Question: What does UMC stand for?

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

Answer: United Methodist Church

<hl> The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. <hl> In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The <hl> United Methodist Church <hl> (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.


Question: What is the United Methodist Church?

Answer: mainline Protestant Methodist denomination

<hl> The United Methodist Church (UMC) is a mainline Protestant Methodist denomination . <hl> In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The United Methodist Church (UMC) is a <hl> mainline Protestant Methodist denomination <hl>. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The United Methodist Church (UMC) is a <hl> mainline Protestant Methodist denomination <hl> .


Question: When was the UMC founded?

Answer: 1968

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. <hl> Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. <hl> As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in <hl> 1968 <hl> by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.


Question: Who founded the UMC?

Answer: union of the Methodist Church (USA) and the Evangelical United Brethren Church

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. <hl> Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church , the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. <hl> As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the <hl> union of the Methodist Church (USA) and the Evangelical United Brethren Church <hl>, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces both liturgical and evangelical elements.

Founded in 1968 by the <hl> union of the Methodist Church (USA) and the Evangelical United Brethren Church <hl> , the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States.


Question: What is the church's theological orientation?

Answer: Wesleyan

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. <hl> As such, the church's theological orientation is decidedly Wesleyan . <hl> It embraces both liturgical and evangelical elements.

The United Methodist Church (UMC) is a mainline Protestant Methodist denomination. In the 19th century its main predecessor was a leader in Evangelicalism. Founded in 1968 by the union of the Methodist Church (USA) and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley in England as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly <hl> Wesleyan <hl>. It embraces both liturgical and evangelical elements.

As such, the church's theological orientation is decidedly <hl> Wesleyan <hl> .


Question: What is the largest denomination within the wider Methodist movement?

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

Answer: United Methodist Church

<hl> The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. <hl> In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

The <hl> United Methodist Church <hl> is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.


Question: Approximately how many adherents does the United Methodist Church have across the world?

Answer: 80 million

<hl> The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. <hl> In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately <hl> 80 million <hl> adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.


Question: In the United States the UMC ranks as the largest what?

Answer: mainline Protestant denomination

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. <hl> In the United States, the UMC ranks as the largest mainline Protestant denomination , the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. <hl> As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest <hl> mainline Protestant denomination <hl>, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.

In the United States, the UMC ranks as the largest <hl> mainline Protestant denomination <hl> , the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination.


Question: What percentage of the U.S. population self-identify with UMC?

Answer: 3.6%

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. <hl> In 2015, Pew Research estimated that 3.6% of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership. <hl>

The United Methodist Church is the largest denomination within the wider Methodist movement, which has approximately 80 million adherents across the world. In the United States, the UMC ranks as the largest mainline Protestant denomination, the largest Protestant church after the Southern Baptist Convention, and the third largest Christian denomination. As of 2014, worldwide membership was about 12 million: 7.2 million in the United States, and 4.4 million in Africa, Asia and Europe. It is a member of the World Council of Churches, the World Methodist Council, and other religious associations. In 2015, Pew Research estimated that <hl> 3.6% <hl> of the U.S population, or 9 million adult adherents, self-identify with the United Methodist Church revealing a much larger number of adherents than registered membership.


Question: When did the movement that would become The United Methodist Church begin?

The movement which would become The United Methodist Church began in the mid-18th century within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

Answer: mid-18th century

<hl> The movement which would become The United Methodist Church began in the mid-18th century within the Church of England. <hl> A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

The movement which would become The United Methodist Church began in the <hl> mid-18th century <hl> within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.


Question: Where did the movement that would become The United Methodist Church begin?

Answer: within the Church of England

<hl> The movement which would become The United Methodist Church began in the mid-18th century within the Church of England . <hl> A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

The movement which would become The United Methodist Church began in the mid-18th century <hl> within the Church of England <hl>. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

The movement which would become The United Methodist Church began in the mid-18th century <hl> within the Church of England <hl> .


Question: Why was the student group called "the Methodists?"

Answer: being methodical and exceptionally detailed in their Bible study

The movement which would become The United Methodist Church began in the mid-18th century within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. <hl> Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study , opinions and disciplined lifestyle. <hl> Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

The movement which would become The United Methodist Church began in the mid-18th century within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", <hl> being methodical and exceptionally detailed in their Bible study <hl>, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

Other students mocked them, saying they were the "Holy Club" and "the Methodists", <hl> being methodical and exceptionally detailed in their Bible study <hl> , opinions and disciplined lifestyle.


Question: In what year did John and Charles Wesley come to America to teach the gospel?

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

Answer: 1735

<hl> In 1735 , John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. <hl> In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

In <hl> 1735 <hl>, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

In <hl> 1735 <hl> , John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia.


Question: In 1735, where did John and Charles Wesley teach the gospel in America?

Answer: colony of Georgia

<hl> In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia . <hl> In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the <hl> colony of Georgia <hl>. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the <hl> colony of Georgia <hl> .


Question: In 1735, who did John and Charles Wesley teach the gospel to in America?

Answer: American Indians

<hl> In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. <hl> In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

In 1735, John and Charles Wesley went to America to teach the gospel to the <hl> American Indians <hl> in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:


Question: What did "The Holy Club's" teachings emphasize?

Answer: salvation by God's grace

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. <hl> Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace , acquired through faith in Christ. <hl> Three teachings they saw as the foundation of Christian faith were:

In 1735, John and Charles Wesley went to America to teach the gospel to the American Indians in the colony of Georgia. In less than two years, the "Holy Club" disbanded. John Wesley returned to England and met with a group of clergy he respected. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized <hl> salvation by God's grace <hl>, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized <hl> salvation by God's grace <hl> , acquired through faith in Christ.


Question: What caused the separation of the Methodists in the American colonies?

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

Answer: American Revolution

<hl> Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. <hl> In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

Though John Wesley originally wanted the Methodists to stay within the Church of England, the <hl> American Revolution <hl> decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.


Question: When did Wesley appoint Thomas Coke as bishop?

Answer: 1784

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. <hl> In 1784 , after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. <hl> Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In <hl> 1784 <hl>, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

In <hl> 1784 <hl> , after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society.


Question: Who did Wesley appoint as bishop in 1784?

Answer: Thomas Coke

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. <hl> In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. <hl> Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest <hl> Thomas Coke <hl> as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.


Question: Where was the Baltimore Christmas Conference of 1784 held?

Answer: Lovely Lane Methodist Church

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. <hl> The conference was held at the Lovely Lane Methodist Church , considered the Mother Church of American Methodism. <hl>

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the <hl> Lovely Lane Methodist Church <hl>, considered the Mother Church of American Methodism.

The conference was held at the <hl> Lovely Lane Methodist Church <hl> , considered the Mother Church of American Methodism.


Question: What is considered the Mother Church of American Methodism?

Answer: Lovely Lane Methodist Church

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. <hl> The conference was held at the Lovely Lane Methodist Church , considered the Mother Church of American Methodism. <hl>

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent a revision of the Anglican Prayerbook and the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the <hl> Lovely Lane Methodist Church <hl>, considered the Mother Church of American Methodism.

The conference was held at the <hl> Lovely Lane Methodist Church <hl> , considered the Mother Church of American Methodism.


Question: What church is located at the corner of 4th and New Streets in Philadelphia?

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

Answer: St. George's United Methodist Church

<hl> St. George's United Methodist Church , located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. <hl> The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

<hl> St. George's United Methodist Church <hl>, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

<hl> St. George's United Methodist Church <hl> , located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769.


Question: What is the oldest Methodist church in continuous use in the United States?

Answer: St. George's United Methodist Church

<hl> St. George's United Methodist Church , located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. <hl> The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

<hl> St. George's United Methodist Church <hl>, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

<hl> St. George's United Methodist Church <hl> , located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769.


Question: When was the congregation at St. George's founded?

Answer: 1767

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. <hl> The congregation was founded in 1767 , meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. <hl> At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in <hl> 1767 <hl>, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

The congregation was founded in <hl> 1767 <hl> , meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation.


Question: Where did the congregation at St. George's initially meet in 1767?

Answer: sail loft on Dock Street

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in <hl> a sail loft on Dock Street , and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. <hl> At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a <hl> sail loft on Dock Street <hl>, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784.

a <hl> sail loft on Dock Street <hl> , and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation.


Question: When was the Methodist Episcopal Church founded?

Answer: 1784

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. <hl> At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until 1784 . <hl>

St. George's United Methodist Church, located at the corner of 4th and New Streets, in the Old City neighborhood of Philadelphia, is the oldest Methodist church in continuous use in the United States, beginning in 1769. The congregation was founded in 1767, meeting initially in a sail loft on Dock Street, and in 1769 it purchased the shell of a building which had been erected in 1763 by a German Reformed congregation. At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until <hl> 1784 <hl>.

At this time, Methodists had not yet broken away from the Anglican Church and the Methodist Episcopal Church was not founded until <hl> 1784 <hl> .


Question: Who became the first African Americans ordained by the Methodist Church?

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. They were licensed by St. George's Church in 1784. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

Answer: Richard Allen and Absalom Jones

<hl> Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. <hl> They were licensed by St. George's Church in 1784. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

<hl> Richard Allen and Absalom Jones <hl> became the first African Americans ordained by the Methodist Church. They were licensed by St. George's Church in 1784. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.


Question: Richard Allen and Absalom Jones were licensed by what church?

Answer: St. George's Church

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. <hl> They were licensed by St. George's Church in 1784. <hl> Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. They were licensed by <hl> St. George's Church <hl> in 1784. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.


Question: Richard Allen and Absalom Jones were licensed by St. George's Church in what year?

Answer: 1784

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. <hl> They were licensed by St. George's Church in 1784 . <hl> Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

Richard Allen and Absalom Jones became the first African Americans ordained by the Methodist Church. They were licensed by St. George's Church in <hl> 1784 <hl>. Three years later, protesting racial segregation in the worship services, Allen led most of the black members out of St. George's; eventually they founded the Mother Bethel A.M.E. Church and the African Methodist Episcopal denomination. Absalom Jones became an Episcopal priest. In 1836, the church's basement was excavated to make room for a Sunday School. In the 1920s a court case saved the church from being demolished to make way for the Benjamin Franklin Bridge. The case resulted in the bridge being relocated. Historic St Georges welcomes visitors and is home to archives and a museum on Methodism.

They were licensed by St. George's Church in <hl> 1784 <hl> .


Question: When did the Methodist Protestant Church split from the Methodist Episcopal Church?

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

Answer: 1830

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. <hl> In 1830 , the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. <hl> In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In <hl> 1830 <hl>, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

In <hl> 1830 <hl> , the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated.


Question: Why did the Methodist Protestant Church split from the Methodist Episcopal Church?

Answer: issue of laity having a voice and vote in the administration of the church

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. <hl> In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church , insisting that clergy should not be the only ones to have any determination in how the church was to be operated. <hl> In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the <hl> issue of laity having a voice and vote in the administration of the church <hl>, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the <hl> issue of laity having a voice and vote in the administration of the church <hl> , insisting that clergy should not be the only ones to have any determination in how the church was to be operated.


Question: When did the General Conference of the Methodist Episcopal Church split into two conferences?

Answer: 1844

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. <hl> In 1844 , the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination. <hl>

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In <hl> 1844 <hl>, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.

In <hl> 1844 <hl> , the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination.


Question: Why did the General Conference of the Methodist Episcopal Church split into two conferences?

Answer: because of tensions over slavery and the power of bishops in the denomination

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. <hl> In 1844, the General Conference of the Methodist Episcopal Church split into two conferences because of tensions over slavery and the power of bishops in the denomination . <hl>

In the more than 220 years since 1784, Methodism in the United States, like many other Protestant denominations, has seen a number of divisions and mergers. In 1830, the Methodist Protestant Church split from the Methodist Episcopal Church over the issue of laity having a voice and vote in the administration of the church, insisting that clergy should not be the only ones to have any determination in how the church was to be operated. In 1844, the General Conference of the Methodist Episcopal Church split into two conferences <hl> because of tensions over slavery and the power of bishops in the denomination <hl>.

In 1844, the General Conference of the Methodist Episcopal Church split into two conferences <hl> because of tensions over slavery and the power of bishops in the denomination <hl> .


Question: When was the United Methodist Church created?

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

Answer: April 23, 1968

<hl> On April 23, 1968 , the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas. <hl> With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On <hl> April 23, 1968 <hl>, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On <hl> April 23, 1968 <hl> , the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas.


Question: Where did two leaders join hands and "give birth" to a new denomination?

Answer: constituting General Conference in Dallas, Texas

<hl> On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the constituting General Conference in Dallas, Texas . <hl> With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the <hl> constituting General Conference in Dallas, Texas <hl>. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke) joined hands at the <hl> constituting General Conference in Dallas, Texas <hl> .


Question: Who was one man who joined hands and said "Lord of the Church, we are united in Thee...?"

Answer: Bishop Lloyd Christ Wicke

<hl> On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by Bishop Lloyd Christ Wicke ) joined hands at the constituting General Conference in Dallas, Texas. <hl> With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by <hl> Bishop Lloyd Christ Wicke <hl>) joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church" the new denomination was given birth by the two churches that had distinguished histories and influential ministries in various parts of the world.

On April 23, 1968, the United Methodist Church was created when the Evangelical United Brethren Church (represented by Bishop Reuben H. Mueller) and The Methodist Church (represented by <hl> Bishop Lloyd Christ Wicke <hl> ) joined hands at the constituting General Conference in Dallas, Texas.


Question: The UMC understands itself to be part of what church?

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.

Answer: holy catholic (or universal) church

<hl> The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. <hl> The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.

The United Methodist Church understands itself to be part of the <hl> holy catholic (or universal) church <hl> and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.


Question: What book recognizes the importance of the Chalcedonian Creed?

Answer: The Book of Discipline

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. <hl> The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. <hl> It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. <hl> The Book of Discipline <hl> also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.


Question: What is the concept of the visible and invisible Church?

Answer: meaning that all who are truly believers in every age belong to the holy Church invisible

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. <hl> It upholds the concept of the "visible and invisible Church," meaning that all who are truly believers in every age belong to the holy Church invisible , while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered. <hl>

The United Methodist Church understands itself to be part of the holy catholic (or universal) church and it recognizes the historic ecumenical creeds, the Apostle's Creed and the Nicene Creed; which are used frequently in services of worship. The Book of Discipline also recognizes the importance of the Chalcedonian Creed of the Council of Chalcedon. It upholds the concept of the "visible and invisible Church," <hl> meaning that all who are truly believers in every age belong to the holy Church invisible <hl>, while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.

It upholds the concept of the "visible and invisible Church," <hl> meaning that all who are truly believers in every age belong to the holy Church invisible <hl> , while the United Methodist Church is a branch of the Church visible, to which all believers must be connected as it is the only institution wherein the Word of God is preached and the Sacraments are administered.


Question: Why was Wesley compelled to break with standard practice and ordain two of his lay preachers as presbyters?

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Answer: result of the American Revolution

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. <hl> As a result of the American Revolution , John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a <hl> result of the American Revolution <hl>, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

As a <hl> result of the American Revolution <hl> , John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat.


Question: Who assisted Wesley with ordaining Whatcoat and Vasey as presbyters?

Answer: Dr. Thomas Coke

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke , already an Anglican priest, assisted Wesley in this action. <hl> Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke <hl>, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

<hl> Dr. Thomas Coke <hl> , already an Anglican priest, assisted Wesley in this action.


Question: Who were the two lay preachers that Wesley ordained as presbyters?

Answer: Thomas Vasey and Richard Whatcoat.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. <hl> As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. <hl> Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, <hl> Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.


Question: When was the UMC formed?

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

Answer: 1968

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968 , theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in <hl> 1968 <hl>, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

With the formation of The United Methodist Church in <hl> 1968 <hl> , theologian Albert C. Outler led the team which systematized denominational doctrine.


Question: Who were two of the founders of the United Methodist Church?

Answer: John Wesley and Charles Wesley

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. <hl> Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially <hl> John Wesley and Charles Wesley <hl> (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: In 1968, who led the team which systematized denominational doctrine?

Answer: Albert C. Outler

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian <hl> Albert C. Outler <hl> led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: Who is largely considered the first United Methodist theologian?

Answer: Albert C. Outler

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian <hl> Albert C. Outler <hl> led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: What is the grace that "goes before us?"

Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.


Question: What is that power that enables us to love?

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.


Question: What is Prevenient grace?

Answer: the grace that "goes before" us

<hl> Prevenient grace, or the grace that "goes before" us , is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Prevenient grace, or <hl> the grace that "goes before" us <hl>, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Prevenient grace, or <hl> the grace that "goes before" us <hl> , is given to all people.


Question: Prevenient grace allowas those tainted by what to make a choice to accept or reject God's salvation in Christ?

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.


Question: What is the grace that we receive by faith and trust in God?

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Answer: Justifying Grace or Accepting Grace

<hl> Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. <hl> It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

<hl> Justifying Grace or Accepting Grace <hl> is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor?

Answer: justifying grace

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. <hl> It is in justifying grace we are received by God, in spite of our sin. <hl> In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in <hl> justifying grace <hl> we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What is justifying grace also known as today?

Answer: conversion

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. <hl> Today, justifying grace is also known as conversion , "accepting Jesus as your personal Lord and Savior," or being "born again". <hl> John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as <hl> conversion <hl>, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Today, justifying grace is also known as <hl> conversion <hl> , "accepting Jesus as your personal Lord and Savior," or being "born again".


Question: What is another name for being born again?

Answer: conversion

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. <hl> Today, justifying grace is also known as conversion , "accepting Jesus as your personal Lord and Savior," or being "born again". <hl> John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as <hl> conversion <hl>, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Today, justifying grace is also known as <hl> conversion <hl> , "accepting Jesus as your personal Lord and Savior," or being "born again".