Question: What did John Wesley originally call the experience of conversion?

Answer: New Birth

the New Birth .

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience <hl> the New Birth . <hl> This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the <hl> New Birth <hl>. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What is Sanctifying Grace?

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Answer: grace of God which sustains the believers in the journey toward Christian Perfection

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that <hl> grace of God which sustains the believers in the journey toward Christian Perfection <hl>: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that <hl> grace of God which sustains the believers in the journey toward Christian Perfection <hl> : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves.


Question: What is that grace of God which sustains the believers in the journey towards Christian Perfection?

Answer: Sanctifying Grace

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

<hl> Sanctifying Grace <hl> is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.


Question: What is Christian Perfection?

Answer: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves . <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: <hl> a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves <hl>. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: <hl> a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves <hl> .


Question: What is a genuine love of God with heart, soul and mind?

Answer: Christian Perfection

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward <hl> Christian Perfection <hl>: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward <hl> Christian Perfection <hl> : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves.


Question: What has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit?

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Answer: Wesleyan theology

<hl> Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. <hl> It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

<hl> Wesleyan theology <hl> stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: What is seeing the Holy Bible as the primary authority in the Church?

Answer: prima scriptura

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. <hl> The United Methodist Church believes in prima scriptura , seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). <hl> Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in <hl> prima scriptura <hl>, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

The United Methodist Church believes in <hl> prima scriptura <hl> , seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral).


Question: Today, which church is generally considered one of the more moderate and tolerant denominations?

Answer: UMC

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." <hl> Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. <hl> Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the <hl> UMC <hl> is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: What states that United Methodist theology is at once "catholic, evangelical and reformed?"

Answer: Book of Discipline

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). <hl> Therefore, according to The Book of Discipline , United Methodist theology is at once "catholic, evangelical, and reformed." <hl> Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The <hl> Book of Discipline <hl>, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Therefore, according to The <hl> Book of Discipline <hl> , United Methodist theology is at once "catholic, evangelical, and reformed."


Question: When did the General Conference go on record in support of the work of the Religious Coalition for Reproductive Choice?

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

Answer: 2008

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice... <hl> [and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] <hl> 2008 <hl> General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: Is the UMC pro-life or pro-choice?

Answer: pro-choice

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." <hl> Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is <hl> pro-choice <hl> and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: The UMC was a founding member of what coalition?

Answer: Religious Coalition for Reproductive Choice

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." <hl> Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice ...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the <hl> Religious Coalition for Reproductive Choice <hl>...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

Still, the denomination is pro-choice and also "was a founding member of the <hl> Religious Coalition for Reproductive Choice <hl> ...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: What are two official bodies of the UMC governing coalition?

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

Answer: The General Board of Church and Society, and the United Methodist Women

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." <hl> As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women . <hl> The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, <hl> The General Board of Church and Society, and the United Methodist Women <hl>. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, <hl> The General Board of Church and Society, and the United Methodist Women <hl> .


Question: The church emphasizes the need to be in supportive ministry of what group?

Answer: all women

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." <hl> The Church emphasizes the need to be in supportive ministry with all women , regardless of their choice. <hl>

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with <hl> all women <hl>, regardless of their choice.

The Church emphasizes the need to be in supportive ministry with <hl> all women <hl> , regardless of their choice.


Question: The church holds that they are equally bound to respect the sacredness of the life and well-being of whom?

Answer: the mother

<hl> The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother , for whom devastating damage may result from an unacceptable pregnancy. <hl> In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of <hl> the mother <hl>, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of <hl> the mother <hl> , for whom devastating damage may result from an unacceptable pregnancy.


Question: What is the taskforce that was organized to identify with the pro-life position?

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Answer: Taskforce of United Methodists on Abortion and Sexuality (

<hl> Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality ( TUMAS) to further their position within the denomination. <hl> There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the <hl> Taskforce of United Methodists on Abortion and Sexuality ( <hl>TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the <hl> Taskforce of United Methodists on Abortion and Sexuality ( <hl> TUMAS) to further their position within the denomination.


Question: In what year was there an attempt to withdraw the UMC membership?

Answer: 2012

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. <hl> There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012 , with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May <hl> 2012 <hl>, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May <hl> 2012 <hl> , with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote.


Question: Who is the president of TUMAS?

Answer: Rev. Paul T. Stallsworth

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth , president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote. <hl>

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth <hl>, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

<hl> Rev. Paul T. Stallsworth <hl> , president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.


Question: Historically, which movement has the Methodist Church supported?

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Answer: temperance movement

<hl> Historically, the Methodist Church has supported the temperance movement . <hl> John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the <hl> temperance movement <hl>. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the <hl> temperance movement <hl> .


Question: When did the UMC's General Board of Church and Society call on all United Methodists to abstain from alcohol for Lent?

Answer: 2011 and 2012

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." <hl> Moreover, in 2011 and 2012 , The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent. <hl>

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in <hl> 2011 and 2012 <hl>, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Moreover, in <hl> 2011 and 2012 <hl> , The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.


Question: What was the name of Wesley's famous sermon in which he warned against the dangers of drinking?

Answer: The Use of Money

Historically, the Methodist Church has supported the temperance movement. <hl> John Wesley warned against the dangers of drinking in his famous sermon, " The Use of Money ," and in his letter to an alcoholic. <hl> At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "<hl> The Use of Money <hl>," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

John Wesley warned against the dangers of drinking in his famous sermon, " <hl> The Use of Money <hl> ," and in his letter to an alcoholic.


Question: What does the United Methodist Church use in the sacrament of the Holy Communion?

Answer: unfermented grape juice

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." <hl> In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." <hl> Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses <hl> unfermented grape juice <hl> in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.


Question: The UMC condemns what type of punishment?

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.

Answer: capital punishment

<hl> The United Methodist Church, along with other Methodist churches, condemns capital punishment , saying that it cannot accept retribution or social vengeance as a reason for taking human life. <hl> The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.

The United Methodist Church, along with other Methodist churches, condemns <hl> capital punishment <hl>, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.

The United Methodist Church, along with other Methodist churches, condemns <hl> capital punishment <hl> , saying that it cannot accept retribution or social vengeance as a reason for taking human life.


Question: The UMC believes that Jesus abolished the death penalty in what Bible verse?

Answer: John 8:7.

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. <hl> The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence. <hl>

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in <hl> John 8:7. <hl> The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.


Question: The UMC believes that Jesus repudiated the les talionis in what BIble verses?

Answer: Matthew 5:38-39

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. <hl> The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. <hl> The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in <hl> Matthew 5:38-39 <hl> and abolished the death penalty in John 8:7. The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.


Question: What part of the UMC calls for its bishops to uphold opposition to capital punishment?

Answer: The General Conference

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. <hl> The General Conference of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence. <hl>

The United Methodist Church, along with other Methodist churches, condemns capital punishment, saying that it cannot accept retribution or social vengeance as a reason for taking human life. The Church also holds that the death penalty falls unfairly and unequally upon marginalized persons including the poor, the uneducated, ethnic and religious minorities, and persons with mental and emotional illnesses. The United Methodist Church also believes that Jesus explicitly repudiated the lex talionis in Matthew 5:38-39 and abolished the death penalty in John 8:7. <hl> The General Conference <hl> of the United Methodist Church calls for its bishops to uphold opposition to capital punishment and for governments to enact an immediate moratorium on carrying out the death penalty sentence.


Question: The UMC prohibits the celebration of what type of unions?

In addition, the United Methodist Church prohibits the celebration of same-sex unions. Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

Answer: same-sex unions

<hl> In addition, the United Methodist Church prohibits the celebration of same-sex unions . <hl> Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

In addition, the United Methodist Church prohibits the celebration of <hl> same-sex unions <hl>. Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

In addition, the United Methodist Church prohibits the celebration of <hl> same-sex unions <hl> .


Question: In what year was the trial of Rev. Jimmy Creech?

Answer: 1999

In addition, the United Methodist Church prohibits the celebration of same-sex unions. <hl> Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. <hl> It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

In addition, the United Methodist Church prohibits the celebration of same-sex unions. Rev. Jimmy Creech was defrocked after a highly publicized church trial in <hl> 1999 <hl> on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.


Question: In what year was same-sex marriage legalized nationwide?

Answer: 2016

In addition, the United Methodist Church prohibits the celebration of same-sex unions. Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. <hl> Moreover, some churches, especially in 2016 after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. <hl> In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.

In addition, the United Methodist Church prohibits the celebration of same-sex unions. Rev. Jimmy Creech was defrocked after a highly publicized church trial in 1999 on account of his participation in same-sex union ceremonies. It forbids any United Methodist board, agency, committee, commission, or council to give United Methodist funds to any gay organization or group, or otherwise use such funds to promote the acceptance of homosexuality. Other ministers have been defrocked for officiating at same-sex weddings and several trials of others are scheduled. Still, some congregations have sought other ways to recognize same-sex couples. For example, one congregation hosted a proposal for a same-sex couple announcing their engagement. Moreover, some churches, especially in <hl> 2016 <hl> after same-sex marriage was legalized nationwide, have provided blessings for same-sex marriages. In April of 2016, a United Methodist bishop made a bold statement by performing a same-sex marriage in church as a clear sign of his advocacy for change.


Question: What is the governing committee that voted in favor of a proposal that would permit ministers to officiate same-sex weddings?

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.

Answer: Connectional Table

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. <hl> For example, the Connectional Table , a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. <hl> Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. For example, the <hl> Connectional Table <hl>, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.

For example, the <hl> Connectional Table <hl> , a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy.


Question: Many organizations have recently called for broader acceptance of which community?

Answer: LGBT

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. <hl> Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. <hl> For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the <hl> LGBT <hl> community within the UMC. For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions.


Question: Many conferences have taking a position by voting in favor of what?

Answer: same-gender marriages with resolutions

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. <hl> Moreover, many conferences have taken a position by voting in favor of same-gender marriages with resolutions . <hl>

Nevertheless, The United Methodist Church "implore[s] families and churches not to reject or condemn lesbian and gay members and friends" and commits itself to be in ministry with all persons, affirming that God's grace, love, and forgiveness is available to all. Additionally, many organizations, conferences, and congregations have recently called for broader acceptance of the LGBT community within the UMC. For example, the Connectional Table, a governing committee, has voted in favor of a proposal that calls for a localized option, which would permit ministers to officiate same-sex weddings, and it would allow conferences to ordain gay clergy. Moreover, many conferences have taken a position by voting in favor of <hl> same-gender marriages with resolutions <hl>.

Moreover, many conferences have taken a position by voting in favor of <hl> same-gender marriages with resolutions <hl> .


Question: In what year was Rose Mary Denman defrocked for openly living with a same-sex partner?

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

Answer: 1987

<hl> In 1987 , a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. <hl> In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

In <hl> 1987 <hl>, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

In <hl> 1987 <hl> , a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner.


Question: In what year was Irene Elizabeth Stroud convicted in a church trial?

Answer: 2005

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. <hl> In 2005 , clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. <hl> The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In <hl> 2005 <hl>, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate.

In <hl> 2005 <hl> , clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination.


Question: What group has approved the appointment of an openly partnered lesbian to the provisional diaconate?

Answer: Baltimore-Washington Conference of the UMC

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. <hl> The Baltimore-Washington Conference of the UMC has approved the appointment of an openly partnered lesbian to the provisional diaconate. <hl>

In 1987, a United Methodist church court in New Hampshire defrocked Methodist minister Rose Mary Denman for openly living with a same-sex partner. In 2005, clergy credentials were removed from Irene Elizabeth Stroud after she was convicted in a church trial of violating church law by engaging in a lesbian relationship; this conviction was later upheld by the Judicial Council, the highest court in the denomination. The Judicial Council also affirmed that a Virginia pastor had the right to deny local church membership to a man in an openly gay relationship. This affirmation, however, was based upon a senior pastor's right to judge the readiness of a congregant to join as a full member of the church. However, at the same time, the UMC Judicial Council, in 2008, ruled that conferences can determine their own policy related to transgender pastors, and therefore some regional conferences have voted to recognize ordained transgender pastors. The <hl> Baltimore-Washington Conference of the UMC <hl> has approved the appointment of an openly partnered lesbian to the provisional diaconate.


Question: What does the UMC oppose as incompatible with the teaching of Scripture?

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."

Answer: conscription

<hl> The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. <hl> Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."

The United Methodist Church opposes <hl> conscription <hl> as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."


Question: The church states that, as Christians, they are aware that neither the way of what is righteous before God?"

Answer: the way of military action

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. <hl> The church also states that "as Christians they are aware that neither the way of military action , nor the way of inaction is always righteous before God." <hl>

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither <hl> the way of military action <hl>, nor the way of inaction is always righteous before God."

The church also states that "as Christians they are aware that neither <hl> the way of military action <hl> , nor the way of inaction is always righteous before God."


Question: The Church supports those persons who conscientiously oppose what?

Answer: all war

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. <hl> Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose all war , or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. <hl> However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."

The United Methodist Church opposes conscription as incompatible with the teaching of Scripture. Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose <hl> all war <hl>, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. However, the United Methodist Church also supports and extends its ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service. The church also states that "as Christians they are aware that neither the way of military action, nor the way of inaction is always righteous before God."

Therefore, the Church supports and extends its ministry to those persons who conscientiously oppose <hl> all war <hl> , or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription.


Question: The UMC maintains that war is incompatible with what?

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

Answer: Christ's message and teachings

<hl> The United Methodist Church maintains that war is incompatible with Christ's message and teachings . <hl> Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

The United Methodist Church maintains that war is incompatible with <hl> Christ's message and teachings <hl>. Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

The United Methodist Church maintains that war is incompatible with <hl> Christ's message and teachings <hl> .


Question: The Church rejects was as an instrument of what?

Answer: instrument of national foreign policy

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. <hl> Therefore, the Church rejects war as an instrument of national foreign policy , to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. <hl> It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. Therefore, the Church rejects war as an <hl> instrument of national foreign policy <hl>, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control.

Therefore, the Church rejects war as an <hl> instrument of national foreign policy <hl> , to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression.


Question: What does the UMC endorse under strict and effective international control?

Answer: general and complete disarmament

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. <hl> Consequently, the United Methodist Church endorses general and complete disarmament under strict and effective international control. <hl>

The United Methodist Church maintains that war is incompatible with Christ's message and teachings. Therefore, the Church rejects war as an instrument of national foreign policy, to be employed only as a last resort in the prevention of such evils as genocide, brutal suppression of human rights, and unprovoked international aggression. It insists that the first moral duty of all nations is to resolve by peaceful means every dispute that arises between or among them; that human values must outweigh military claims as governments determine their priorities; that the militarization of society must be challenged and stopped; that the manufacture, sale, and deployment of armaments must be reduced and controlled; and that the production, possession, or use of nuclear weapons be condemned. Consequently, the United Methodist Church endorses <hl> general and complete disarmament <hl> under strict and effective international control.


Question: Which task force states that pornography is harmful?

The United Methodist Church teaches that pornography is "about violence, degradation, exploitation, and coercion" and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." The Sexual Ethics Task Force of The United Methodist Church states that "Research shows it [pornography] is not an 'innocent activity.' It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."

Answer: The Sexual Ethics Task Force of The United Methodist Church

<hl> The United Methodist Church teaches that pornography is "about violence, degradation, exploitation, and coercion" and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." The Sexual Ethics Task Force of The United Methodist Church states that "Research shows it [pornography] is not an 'innocent activity.' <hl> It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."

The United Methodist Church teaches that pornography is "about violence, degradation, exploitation, and coercion" and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." <hl> The Sexual Ethics Task Force of The United Methodist Church <hl> states that "Research shows it [pornography] is not an 'innocent activity.' It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."


Question: The UMC teaches that pornography is about what?

Answer: violence, degradation, exploitation, and coercion

<hl> The United Methodist Church teaches that pornography is "about violence, degradation, exploitation, and coercion " and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." <hl> The Sexual Ethics Task Force of The United Methodist Church states that "Research shows it [pornography] is not an 'innocent activity.' It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."

The United Methodist Church teaches that pornography is "about <hl> violence, degradation, exploitation, and coercion <hl>" and "deplore[s] all forms of commercialization, abuse, and exploitation of sex." The Sexual Ethics Task Force of The United Methodist Church states that "Research shows it [pornography] is not an 'innocent activity.' It is harmful and is generally addictive. Persons who are addicted to pornography are physiologically altered, as is their perspective, relationships with parishioners and family, and their perceptions of girls and women."

The United Methodist Church teaches that pornography is "about <hl> violence, degradation, exploitation, and coercion <hl> " and "deplore[s] all forms of commercialization, abuse, and exploitation of sex."