Question: Who supported the Magisterial Reformation?

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Answer: the ruling authorities

<hl> Wherever the Magisterial Reformation, which received support from the ruling authorities , took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. <hl> The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from <hl> the ruling authorities <hl>, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from <hl> the ruling authorities <hl> , took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church.


Question: The Reformed churches based their beliefs about ecclesiastical organization on what movement?

Answer: Conciliar

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. <hl> The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. <hl> Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century <hl> Conciliar <hl> movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.


Question: What are the doctrines of the Reformed churches called?

Answer: the five solas

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. <hl> The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. <hl> Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of <hl> the five solas <hl> and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.


Question: What ecumenical council did the Reformed churches reject?

Answer: the Council of Trent

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. <hl> The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent . <hl> Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, <hl> the Council of Trent <hl>. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, <hl> the Council of Trent <hl> .


Question: What type of character became central to religious unity in Reformed churches?

Answer: invisible

<hl> Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. <hl> The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole <hl> invisible <hl> church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters, namely the Papacy and central authority of the Roman Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th and 15th century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent. Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.


Question: What group has been unsuccessful in creating a unified church since 1948?

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

Answer: the World Council of Churches

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. <hl> Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. <hl> There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, <hl> the World Council of Churches <hl> has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.


Question: What conference was held in 1910?

Answer: the Edinburgh Missionary Conference

<hl> The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference . <hl> Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with <hl> the Edinburgh Missionary Conference <hl>. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with <hl> the Edinburgh Missionary Conference <hl> .


Question: What churches have been strongly engaged in the ecumenical movement?

Answer: Orthodox

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. <hl> There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine. <hl>

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of <hl> Orthodox <hl> churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.


Question: What have Orthodox churches condemned the perception of?

Answer: watering down Orthodox doctrine

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. <hl> There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine . <hl>

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of <hl> watering down Orthodox doctrine <hl>.

There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of <hl> watering down Orthodox doctrine <hl> .


Question: What types of churches have had rapidly declining memberships?

Answer: united churches

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. <hl> One, but not the only expression of the ecumenical movement, has been the move to form united churches , such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. <hl> There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form <hl> united churches <hl>, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.

One, but not the only expression of the ecumenical movement, has been the move to form <hl> united churches <hl> , such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships.


Question: If done properly, what Protestant practice does the Catholic Church recognize?

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

Answer: baptism

<hl> A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. <hl> However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

A Protestant <hl> baptism <hl> is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.


Question: What is the only other sacrament of the Protestants that the Catholic Church recognizes?

Answer: marriage

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. <hl> However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage ) performed by Protestant denominations and ministers are not recognized as valid. <hl> Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except <hl> marriage <hl>) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except <hl> marriage <hl> ) performed by Protestant denominations and ministers are not recognized as valid.


Question: Who can become ordained to the Catholic priesthood after a period of study?

Answer: Protestant ministers who become Catholics

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. <hl> Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study. <hl>

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and <hl> Protestant ministers who become Catholics <hl> may be ordained to the priesthood after a period of study.


Question: Protestants who want full communion with the Catholic Church do not have to be what?

Answer: re-baptized

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. <hl> Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study. <hl>

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not <hl> re-baptized <hl> (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.


Question: Why does the Catholic Church not recognize the ordination of Protestant ministers?

Answer: the lack of apostolic succession and the disunity from Catholic Church

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. <hl> However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church , all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. <hl> Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to <hl> the lack of apostolic succession and the disunity from Catholic Church <hl>, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

However, as the ordination of Protestant ministers is not recognized due to <hl> the lack of apostolic succession and the disunity from Catholic Church <hl> , all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid.


Question: What document was signed in 1999?

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

Answer: the Joint Declaration on the Doctrine of Justification

<hl> In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification , apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. <hl> This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed <hl> the Joint Declaration on the Doctrine of Justification <hl>, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed <hl> the Joint Declaration on the Doctrine of Justification <hl> , apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement.


Question: Who rejects the statement signed in 1999?

Answer: Confessional Lutherans

<hl> In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. <hl> This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although <hl> Confessional Lutherans <hl> reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.


Question: Who adopted the Joint Declaration in 2006?

Answer: delegates to the World Methodist Conference

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. <hl> On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration. <hl>

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, <hl> delegates to the World Methodist Conference <hl> voted unanimously to adopt the Joint Declaration.


Question: The Joint Declaration supposedly resolves the conflict which originally led to what movement?

Answer: the Protestant Reformation

<hl> In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation , although Confessional Lutherans reject this statement. <hl> This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of <hl> the Protestant Reformation <hl>, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of <hl> the Protestant Reformation <hl> , although Confessional Lutherans reject this statement.


Question: What two groups originally signed the Joint Declaration?

Answer: Lutheran World Federation and Catholic Church

<hl> In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. <hl> This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.

In 1999, the representatives of <hl> Lutheran World Federation and Catholic Church <hl> signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement. This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.


Question: How many Protestants are there in the world?

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

Answer: more than 900 million

<hl> There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] <hl> In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are <hl> more than 900 million <hl> Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.


Question: What is the total population of Christians in the world?

Answer: approximately 2.4 billion

<hl> There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] <hl> In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among <hl> approximately 2.4 billion <hl> Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.


Question: Approximately how much of the world's population are Protestant (in fractions)?

Answer: more than one tenth

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. <hl> Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. <hl> Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and <hl> more than one tenth <hl> of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.


Question: What area only had about 2 million Protestants in 2010?

Answer: Middle East-North Africa

<hl> There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa . <hl> Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in <hl> Middle East-North Africa <hl>. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in <hl> Middle East-North Africa <hl> .


Question: What area had the largest Protestant population in 2010?

Answer: Sub-Saharan Africa

<hl> There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa , 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. <hl> Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in <hl> Sub-Saharan Africa <hl>, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

There are more than 900 million Protestants worldwide,[ad] among approximately 2.4 billion Christians.[ae] In 2010, a total of more than 800 million included 300 million in <hl> Sub-Saharan Africa <hl> , 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa.


Question: In what European areas is Protestantism still the most practiced religion?

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

Answer: the Nordic countries and the United Kingdom

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. <hl> These include the Nordic countries and the United Kingdom . <hl> In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include <hl> the Nordic countries and the United Kingdom <hl>. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

These include <hl> the Nordic countries and the United Kingdom <hl> .


Question: In 2012, what percentage of the EU was thought to be Protestant?

Answer: 12%

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. <hl> According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. <hl> According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up <hl> 12% <hl> of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.


Question: In what countries is Protestantism one of the most popular (but not THE most popular) religions?

Answer: Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. <hl> In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary , it remains one of the most popular religions. <hl> Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as <hl> Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary <hl>, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In other historical Protestant strongholds such as <hl> Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary <hl> , it remains one of the most popular religions.


Question: The Pew Research Center estimated Protestants to be what percentage of Europe's Christian population in 2010?

Answer: 17.8%

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. <hl> According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8% ) of the continent's Christian population in 2010 <hl> . Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or <hl> 17.8% <hl>) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

According to Pew Research Center, Protestants constituted nearly one fifth (or <hl> 17.8% <hl> ) of the continent's Christian population in 2010


Question: What area was once the site of a significant pre-reformation movement, but now only has a small number of Protestants?

Answer: Czech Republic

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. <hl> Although Czech Republic was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. <hl> Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion. These include the Nordic countries and the United Kingdom. In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, Estonia and Hungary, it remains one of the most popular religions. Although <hl> Czech Republic <hl> was the site of one of the most significant pre-reformation movements, there are only few Protestant adherents; mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs, restrictions during the Communist rule, and also the ongoing secularization. Over the last several decades, religious practice has been declining as secularization has increased. According to a 2012 study about Religiosity in the European Union in 2012 by Eurobarometer, Protestants made up 12% of the EU population. According to Pew Research Center, Protestants constituted nearly one fifth (or 17.8%) of the continent's Christian population in 2010. Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.


Question: Where has Protestantism spread quickly since the 1900's?

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Answer: Africa, Asia, Oceania and Latin America

Changes in worldwide Protestantism over the last century have been significant. <hl> Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America . <hl> That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in <hl> Africa, Asia, Oceania and Latin America <hl>. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Since 1900, Protestantism has spread rapidly in <hl> Africa, Asia, Oceania and Latin America <hl> .


Question: When did much of the spread of Protestantism occur in the 20th century?

Answer: after World War II

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. <hl> Much of the growth has occurred after World War II , when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. <hl> According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred <hl> after World War II <hl>, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Much of the growth has occurred <hl> after World War II <hl> , when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred.


Question: In 2010, what percentage of Anglicans were said to be in Africa?

Answer: 59%

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. <hl> By 2010, 59% of Anglicans were found in Africa. <hl> In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, <hl> 59% <hl> of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]


Question: What percentage of Anglicans were in the UK in 1910?

Answer: 79%

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. <hl> According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. <hl> By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, <hl> 79% <hl> of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]


Question: In 2010, what country had more Protestants than both the UK and Germany together?

Answer: Brazil

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. <hl> In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined. <hl> Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]

Changes in worldwide Protestantism over the last century have been significant. Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America. That caused Protestantism to be called a primarily non-Western religion. Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred. According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians. In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 5.5%, respectively. According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth. By 2010, 59% of Anglicans were found in Africa. In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in <hl> Brazil <hl> accounted for as many people as Protestants in the UK and Germany combined. Almost as many lived in each of Nigeria and China as in all of Europe. China is home to world's largest Protestant minority.[af]


Question: What is Brazil's capital?

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

Answer: Brasília

<hl> Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. <hl> The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

<hl> Brasília <hl> (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).


Question: What region of Brazil is Brasilia in?

Answer: center-western

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. <hl> The city is located atop the Brazilian highlands in the country's center-western region. <hl> It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's <hl> center-western <hl> region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).


Question: What is Brasilia's GDP per capita in US dollars?

Answer: US$36,175

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. <hl> Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 ( US$36,175 ) <hl> .

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (<hl> US$36,175 <hl>).

Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 ( <hl> US$36,175 <hl> )


Question: When was Brasilia founded?

Answer: April 21, 1960

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. <hl> It was founded on April 21, 1960 , to serve as the new national capital. <hl> Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on <hl> April 21, 1960 <hl>, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

It was founded on <hl> April 21, 1960 <hl> , to serve as the new national capital.


Question: What is the population of Brasilia's metro area?

Answer: 2,556,149

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. <hl> Brasília and its metro (encompassing the whole of the Federal District) had a population of 2,556,149 in 2011, making it the 4th most populous city in Brazil. <hl> Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).

Brasília (Portuguese pronunciation: [bɾaˈziljɐ]) is the federal capital of Brazil and seat of government of the Federal District. The city is located atop the Brazilian highlands in the country's center-western region. It was founded on April 21, 1960, to serve as the new national capital. Brasília and its metro (encompassing the whole of the Federal District) had a population of <hl> 2,556,149 <hl> in 2011, making it the 4th most populous city in Brazil. Among major Latin American cities, Brasília has the highest GDP per capita at R$61,915 (US$36,175).


Question: How many administrative regions does the Federal District have?

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.

Answer: 31

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. <hl> The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. <hl> The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of <hl> 31 <hl> administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.


Question: What is Brasilia's proper city population?

Answer: 209,926

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. <hl> The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. <hl> The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of <hl> 209,926 <hl> in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.


Question: What does Brasilia's metro area consist of?

Answer: the Federal District

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. <hl> The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. <hl> The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for <hl> the Federal District <hl> through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.


Question: Which World Cup did Brasilia host?

Answer: 2014

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. <hl> The city was one of the main host cities of the 2014 FIFA World Cup. <hl> Additionally, Brasília hosted the 2013 FIFA Confederations Cup.

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the <hl> 2014 <hl> FIFA World Cup. Additionally, Brasília hosted the 2013 FIFA Confederations Cup.


Question: Which Confederations Cup did Brasilia host?

Answer: 2013

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. <hl> Additionally, Brasília hosted the 2013 FIFA Confederations Cup. <hl>

The city has a unique status in Brazil, as it is an administrative division rather than a legal municipality like other cities in Brazil. The name 'Brasília' is commonly used as a synonym for the Federal District through synecdoche; However, the Federal District is composed of 31 administrative regions, only one of which is Brasília proper, with a population of 209,926 in a 2011 survey; Demographic publications generally do not make this distinction and list the population of Brasília as synonymous with the population of the Federal District, considering the whole of it as its metropolitan area. The city was one of the main host cities of the 2014 FIFA World Cup. Additionally, Brasília hosted the <hl> 2013 <hl> FIFA Confederations Cup.


Question: When did Kubitschek become President of Brazil?

Juscelino Kubitschek, President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

Answer: 1956

<hl> Juscelino Kubitschek, President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. <hl> Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

Juscelino Kubitschek, President of Brazil from <hl> 1956 <hl> to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.


Question: When did Kubitschek leave office?

Answer: 1961

<hl> Juscelino Kubitschek, President of Brazil from 1956 to 1961 , ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. <hl> Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

Juscelino Kubitschek, President of Brazil from 1956 to <hl> 1961 <hl>, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

Juscelino Kubitschek, President of Brazil from 1956 to <hl> 1961 <hl> , ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise.


Question: Who ordered Brasilia be built?

Answer: Juscelino Kubitschek

<hl> Juscelino Kubitschek , President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. <hl> Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

<hl> Juscelino Kubitschek <hl>, President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

<hl> Juscelino Kubitschek <hl> , President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise.


Question: How many people competed to be Brasilia's urban planner?

Answer: 5550

Juscelino Kubitschek, President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. <hl> Lúcio Costa won a contest and was the main urban planner in 1957, with 5550 people competing. <hl> Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.

Juscelino Kubitschek, President of Brazil from 1956 to 1961, ordered the construction of Brasília, fulfilling the promise of the Constitution and his own political campaign promise. Building Brasília was part of Juscelino's "fifty years of prosperity in five" plan. Lúcio Costa won a contest and was the main urban planner in 1957, with <hl> 5550 <hl> people competing. Oscar Niemeyer, a close friend, was the chief architect of most public buildings and Roberto Burle Marx was the landscape designer. Brasília was built in 41 months, from 1956 to April 21, 1960, when it was officially inaugurated.