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What did the Prophet Muhammad (saw) say about the people of Medina entering into the state of Ihram?

Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) reported his father as saying: I heard the Messenger of Allah (may peace be upon him) as saying that the people of Medina should enter upon the state of Ihram at Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah (may peace be upon him) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam.

What did the Prophet Muhammad (saw) command the people of Medina, Syria, Najd and Yemen to do at different locations?

Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had commanded the people of Medina to enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa; the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.

What did the Prophet Muhammad (peace be upon him) say about the places for entering upon the state of ihram?

Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be pleased with them) saying that as he was asked about (the places for entering upon the) state of ihram, he said: I heard (and he then carried the narration directly, I think to) the Apostle of Allah (may peace be upon him).

What did the Prophet Muhammad (saw) say regarding the place for entering the state of Ihram for people of different regions?

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

What did the Prophet Muhammad (saw) say as his Talbiya during the performance of hajj?

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this: Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here 1 am at Thy service; unto Thee is the petition, and deed (is also for Thee).

What did the Prophet Muhammad (peace be upon him) recite upon entering the state of Ihram near the mosque at Dhu'l-Hulaifa?

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Mes- senger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said: Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (may peace be upon him). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

What did the Prophet Muhammad (saw) declare when Ibn 'Umar (Allah be pleased with him) learnt the Talbiya from him?

Ibn 'Umar (Allah be pleased with him) reported: I immediately learnt Talbiya from the Messenger of Allah (may peace be upon him), and he then narrated the hadith.

What did the Prophet Muhammad (saw) say when the polytheists declared that there was only one associate with Allah?

Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as: Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.

What had the Prophet Muhammad (saw) said about Baida' and the state of Ihram he entered at Dhu'l- Hulaifa?

Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying: This place Baida' is for you that about which you attribute lie to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa.

What did the Messenger of Allah (saw) do when he entered the state of Ihram near the tree?

Salim reported that when it was said to Ibn 'Umar (Allah be pleased with them) that the state of Ihram (commences from) al-Baida' he said: Al-Baida', you attribute lie about it to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (mav peace be upon him) did not enter upon the state of Ihram but near the-tree when his camel stood up with him.

What did the Prophet Muhammad (saw) do when circumambulating the Ka'ba and why?

'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them): 'Abd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka'ba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the 8th of Dhu'l-Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the touching of) the pillars is concerned, I did not see the Messenger of Allah (may peace be upon him) touching them but only those situated on the side of yaman. (So far asthe wearing of) the shoes of tanned leather is concerned, I saw the Messenger of Allah (may peace be upon him) wearing shoes without hair on them, and he (wore them with wet feet) after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah (may peace be upon him) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (may peace be upon him) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa).

What was the most notable thing that 'Ubaid b. Juraij noticed about 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) during his twelve Hajjs and 'Umras?

'Ubaid b. Juraij reported: I remained in the company of 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and 'Umras and I said to him: I saw four characteristics (peculiar in you), and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by al-Maqburi and he stated the facts excepting the one given above.

What did the Messenger of Allah (peace be upon him) pronounce when he put his feet in the stirrup and his camel stood up?

Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.

What did the Apostle of Allah (peace be upon him) pronounce when his camel stood up?

Ibn 'Umar (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) pronounced Talbiya as his camel stood up.

What did the Messenger of Allah (peace be upon him) say when he exercised his camel at Dhu'l-Hulaifa?

'Abdullah b. 'Umar reported: I saw the Messenger of Allah (may peace be upon him) riding on his camel at Dhu'l-Hulaifa and pronouncing Talbiya as it stood up with him.

What did the Messenger of Allah (saw) do when he spent the night at Dhu'l-Hulaifa while commencing the rites of Pilgrimage?

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Mes- senger of Allah (may peace be upon him) spent the night at Dhu'l-Hulaifa while com- mencing (the rites of) Pilgrimage and he observed prayer in the mosque.

What did 'A'isha (Allah be pleased with her) do to the Prophet Muhammad (saw) before he went on the Hajj?

'A'isha (Allah be pleased with her) reported: I applied perfume to the Messenger of Allah (may peace be upon him) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.

What perfume did 'A'isha (Allah be pleased with her) apply onto the Messenger of Allah (peace be upon him) before he entered the state of Ihram?

'A'isha (Allah be pleased with her), the wife of the Apostle of Allah (may peace be upon him), reported: I applied perfume to the Messenger of Allah (may peace be upon him) with my own hand before he entered upon the state of Ihram, and as he concluded it before-circumambulating the House (for Tawaf-i-lfada).

What did 'A'isha (Allah be pleased with her) do to the Prophet Muhammad (saw) before and after his Ihram?

'A'isha (Allah be pleased with her) reported: I used to apply perfume to the Messenger of Allah (may peace be upon him) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawf-i- Ifada).

What did 'A'isha (Allah be pleased with her) do when the Prophet Muhammad (saw) became free from Ihram and entered upon it?

'A'isha (Allah be pleased with her) said: I applied perfume to the Messenger of Allah (may peace be upon him) as he became free from Ihram and as he entered upon it.

What did 'A'isha (Allah be pleased with her) do with her hand when the Prophet Muhammad (peace be upon him) was entering into the state of Ihram during the Farewell Pilgrimage?

'A'isha (Allah be pleased with her) said: I applied perfume of Dharira to the Messenger of Allah (may peace be upon him) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.

What kind of perfume did A'isha (peace be upon him) use to perfume the Prophet Muhammad (saw) when he entered the state of Ihram?

'Uthman b. 'Urwa reported on the authority of his father that he said: I asked 'A'isha with what thing she perfumed the Messenger of Allah (may peace be upon him) at the time of entering upon the state of Ihram. She said: With the best of perfume.

What was the action the Prophet Muhammad (peace be upon him) took after applying the best perfume he could get to himself before entering the state of Ihram?

'A'isha (Allah be pleased with her) reported: I applied the best perfume, which I could get, to the Messenger of Allah (may peace be upon him) before entering upon the state of Ihram (and after this) he put on the Ihram.

What kind of perfume did 'A'isha (Allah be pleased with her) apply to the Prophet Muhammad (saw) before and after he entered into the state of Ihram?

'A'isha (Allah be pleased with her) reported: I applied the best available perfume I could find to the Messenger of Allah (may peace be upon him) before he entered upon the state of Ihram and after he was free from it.

What did 'A'isha (Allah be pleased with her) describe about the Prophet Muhammad (peace be upon him)?

'A'isha (Allah be pleased with her) reported: I still seem to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.

What were the signs that showed Allah's Messenger (saw) had changed from the state of Ihram?

'A'isha (Allah be pleased with her) reported: I still seem to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head and he was free from Ihram.

What did A'isha (Allah be pleased with her) observe when the Prophet Muhammad (saw) was pronouncing Talbiya?

'A'isha (Allah be pleased with her) reported: I still seem to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head, while he was pronouncing Talbiya.

What did 'A'isha (Allah be pleased with her) report seeing when the Prophet Muhammad (saw) was around?

'A'isha (Allah be pleased with her) reported: I still seem to see; the rest of the hadith is the same.

What was the glistening of the perfume that 'A'isha (Allah be pleased with her) noticed on the Prophet Muhammad's (saw) head while he was in the state of Ihram?

'A'isha (Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (may peace be upon him) head while he was in the state of Ihram.

What type of glistening did 'A'isha (Allah be pleased with her) perceive on the head of Prophet Muhammad (saw) when he was in the state of Ihram?

'A'isha (Allah be pleased with her) reported: I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram.

What did the Messenger of Allah (peace be upon him) do when intending to enter upon the state of Ihram?

'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after that I saw the glisten- ing of oil on his head and beard.

What was the glisten- ing of musk that 'A'isha (Allah be pleased with her) noticed in the parting of the head of the Prophet Muhammad (saw) while he was in the state of Ihram?

'A'isha (Allah be pleased with her) reported: I still seem to see the glisten- ing of musk (in the parting of the head) of the Messenger of Allah (may peace be upon him) while he was in the state of Ihram.

What lesson can we learn from the hadith narrated by 'Ubaidullah (saw)?

This hadith has been narrated by 'Ubaidullah with the same chain of trans- mitters.

What effect did A'isha (Allah be pleased with her) observe when perfuming the Prophet Muhammad (saw) before entering the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja)?

'A'isha (Allah be pleased with her) reported: I used to perfume the Apostle of Allah (may peace be upon him) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).

How did the Prophet Muhammad (saw) act when 'A'isha (Allah be pleased with her) applied perfume to him at the time of his entering upon the state of Ihram?

Muhammad b. al-Muntashir reported on the authority of his father: I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. There- upon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah (may peace be upon him) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

What is the significance of applying perfume to the Messenger of Allah (peace be upon him) before entering the state of Ihram?

'A'isha (Allah be pleased with her) reported: I used to apply perfume to the Messenger of Allah (may peace be upon him). He then went round his wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.

What is the most beloved action to the Prophet Muhammad (saw) than entering a state of Ihram?

Muhammad b. al-Muntashir reported on the authority of his father: I heard from Ibn 'mar having said this:" It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume." He (the narrator) said: I went to 'A'isha and told her about this statement of his (of Ibn 'Umar). Thereupon she said: I applied perfume to the Messenger of Allah (may peace be upon him) and he then went round his wives and then entered upon the state of Ihram in the morning.

What did the Prophet Muhammad (saw) do when he saw the mark of dejection on Al-Sa'b b. Jaththama al-Laithi's face when the Prophet (saw) refused his wild ass as a gift?

Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said: When the Messenger of Allah (may peace be upon him) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.

What did Zuhri (peace be upon him) present to the Holy Prophet Muhammad (saw)?

A hadith (pertaining to this topic), has been narrated on the authority of Zuhri (and the words are): " I presented to him (the Holy Prophet) a wild ass."

What did the Prophet Muhammad (saw) receive when presented with the flesh of a wild ass?

It is narrated on the authority of Zuhri with the same chain of transmitters (the narrator having) said this: " I presented to him the flesh of a wild ass."

What did al-Sa'b b. Jaththama present to the Prophet Muhammad (saw) while he was in a state of Ihram?

Ibn 'Abbas (Allah be pleased with them) reported that al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) a wild ass as he was in a state of Ihram, and he returned it to him saying: If we were not in a state of Ihram, we would have accepted it from you.

What did the Apostle of Allah (saw) do when Al-Sa'b b. Jaththama presented him the leg of a wild ass?

The narration transmitted by Hakam (the words are): Al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) the leg of a wild ass. And in the narration transmitted by Shu'ba (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'ba on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (may peace he upon him) and he returned it to him (who presented it).

What was the response of the Messenger of Allah (saw) when presented with a slice of game meat while he was in the state of Ihram?

Tawus reported on the authority of Ibn 'Abbas (Allah be pleased with them) that one Zaid b. Arqamwent to him (Ibn 'Abbas) and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah (may peace be upon him) as he was in the state of Ihram. Thereupon he said: He was pre- sented with a slice of the meat of game, but he returned it to him (who presented it) saying: We are not going to eat it, as we are in the state of Ihram.

What was the Prophet Muhammad (saw) opinion on eating the wild ass that Abu Qatada had caught?

Abu Qatada reported: We went with the Messenger of Allah (may peace be upon him) till we reached al-Qaha (a place three stages away from Medina). Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something, and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon (the horse) and my whip, fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah, we cannot help you in any (such) thing (i. e. hunting). So i dis- mounted (the horse) and picked it (whip) up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it, while others said: Do not eat it. The Apostle of Allah (may peace be upon him) was in front of us. I moved my horse and came to him (and asked him), whereupon he said: It is permis- sible, so eat it.

What did the Messenger of Allah (peace be upon him) say when the companions of Abu Qatada (Allah be pleased with him) asked him about the wild ass they had hunted and killed?

Abu Qatada (Allah be pleased with him) reported that while he was with the Messenger of Allah (may peace be upon him) on one of the highways of Mecca, he lagged behind him (the Holy Prophet) along with companions who were in the state of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip (which had dropped) but they refused to do so. He asked them to hand him over the spear, but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Apostle of Allah (way peace be upon him) ate (its meat), but some of them refused to do so. They overtook the Messenger of Allah (may peace be upon him) and asked him about it, and he said: It is a food which Allah provided you (so eat it).

What did the Messenger of Allah (May peace be upon him) ask when presented with the flesh of a wild ass?

This hadith pertaining to the wild ass is reported on the authority of Abu Qatada. The rest of the hadith is the same but with this (variation of words) that the Messenger of Allah (may peace be upon him) said: " Is there with you some of its flesh?"

What did the Prophet Muhammad (saw) do when he heard that the enemy was waiting at Ghaiqa?

'Abdullah b. Abu Qatada reported: My father went with the Messenger of Allah (may peace be upon him) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (may peace be upon him) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (may peace be upon him) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with a view to) seeking the Messenger of Allah (may peace be upon him). Some- times I'dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah (may peace be upon him)? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Apostle of Allah (may peace be upon him) said to his people: Eat it. And they were in the state of Ihram.

What did the Prophet Muhammad (peace be upon him) say when the Companions told him that they ate the meat of a wild ass while in the state of Ihram?

'Abdullah b. Abo. Qatada reported on the ant 'hority of his father (Allah be pleased with him): The Messenger of Allah (may peace be upon him) set out for Pil- grimage and we also set out along with him. He (Abu Qatada) said: There proceeded on some of his Companions and Abu Qatada was (one of them). He, (the Holy Prophet) said: You proceed along the coastline till you meet me. He (Abfl Qatida) said: So they proceeded ahead of the Prophet of God (may peace be upon him), all of them had entered upon the state of Ihram, except Abu Qatada; he had not put on ]hram. As they went on they saw a wild ass, and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah (way peace be upon him) they said: Messenger of Allah, we were in the state of Ibrim where as Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have (carried to you) what was left out of its meat. There upon he (the holy Prophet) said: Did anyone among you command him (to hunt) or point to him with anythiny (to do so)? They said: No. There upon he said: Then eat what is left out of its meat.

How did the Prophet Muhammad (saw) instruct the people when they wanted to attack something?

This hadith is narrated'on the authority of 'Uthman b. 'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are): " The Messenoer of Allah (may peace be upon him) said: Did any one of you command him to attack it or point towards it?" And in the narration transmitted by Shu'ba (the words are):" Did you point out or did you help or did you hunt?" Shu'ba said: I do not know whether he said:" Did you help or did you hunt?"

What did the Messenger of Allah (saw) say when Abu Qatada informed him that they had meat left from the wild ass he had hunted while in the state of Ihram?

Abdullah b. Abu Qatada narrated on the authority of his father (Allah be pleased with him) that they went with the Messenger of Allah (may peace be upon him) on an expedition to Hudaibiya. He (further) said: They had entered upon the state of Ihram except I for 'Umra. He (again) said: I (Abu Qatada) hunted a wild ass and fed my companions In the state of their being Muhrim. 1 then came to the Messenger of Allah (may peace be upon him) and informed him that we had with us the meat that was left out of it Thereupon he said: Eat It, while they were in the state of Ibrim.

What did the Prophet Muhammad (saw) do when he found out that the group had a chicken leg with them?

'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him) that they went out with the Messenger of Allah (may peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the same (but with the exception of these words): " He (the Holy Prophet) said: 15 there any- thing out of it? They said: We have its leg with us. The Messenger of Allah (may peace be upon him) took it and ate it."

What was the Prophet Muhammad's (saw) response when it was revealed that Abu Qatada had entered the state of Ihram without permission?

Abdullah b. Abi Qatada reported that Abu Qatada was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated): " He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."

What was the permissibility of eating the cooked bird when the Messenger of Allah (saw) was present?

Abd al-Rahman b. 'Uthman Taimi reported on the authority of his father; While we were with Talha b. Ubaidullah and were in the state of Ihram we were pre- sented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talba awoke he agreed, with him who ate it, and said: We ate it along with the Messenger of Allah (may peace be upon him).

What did the Prophet Muhammad (saw) say about the four types of animals which should be killed in the state of Ihram or otherwise?

A'isha, the wife of the Apostle of Allah (may peace be upon him). said: I heard Allah's Messenger (may peace be upon him) as saying: Four are the vicious (birds, beasts and reptiles) which should be killed in the state of Ihram or otherwise: kite (and vulture), crow, rat, and the voracious dog I (one of the narrators, 'Ubaid- ullah b. Miqsam) said to Qasim (the other narrator who beard it from 'A'isha): What about the snake? lie said: Let it be killed with disgrace.

What did Prophet Muhammad (saw) say are the five harmful things that should be killed in the state of Ihram or otherwise?

A'isha (Allah be pleased with her) reported Allah'* Apostle (may peace be upon him) as saying: Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.

What did Allah's Messenger (may peace be upon him) say about which animals should be killed even in the state of Ihram?

A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying: Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.

What did the Prophet Muhammad (saw) say about Hisham according to the transmitted hadith?

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

What did the Prophet Muhammad (saw) say about the five vicious and harmful things which should be killed even within the precincts of Haram?

A'isha reported Allah's Mdssenger (may peace be upon him) having said this: Five are the vicious and harmful things which should be killed even within the precincts of Haram: rat, scorpion, crow. kite and voracious dog.

What did the Prophet Muhammad (saw) command to kill in the state of Ihram or otherwise?

This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she (A'isha) reported: The Messenger of Allah (may peace be upon him) commanded to kill five harmful things in the state of lhram or other- wise. The rest of the badith is the same.

What did the Prophet Muhammad (saw) say about the five beasts that are harmful and vicious and should be killed even within the precincts of the Ka'ba?

IA'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying: Five are the beasts 1618 harmful and vicious and these must be killed even within the precincts of the Ka'ba: crow, kite, voracio@s dog, kcorpion and rat.

What did the Prophet Muhammad (peace be upon him) say about killing certain animals in the precincts of the Ka'ba or in the state of lhram?

Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said: Five are the (beasts) which if one kills them in the precincts of the Ka'ba or in the state of lhram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are:" as a Muhrim and in the state of lhram".

What did Allah's Messenger (peace be upon him) say about the five vicious animals?

Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this: There are five beasts, all of them are vicious and harmful and there is no tin for one who kills them (and these are): scorpion, crow. kite, rat and voracious dog.

What did Prophet Muhammad (saw) command one to kill if he/she is in a state of Ihram?

Zaid b. Jubair reported: A person asked Ibn Umar which beast a Muhrim could kill. Thereupon he said: One of the wives of Allah's Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill rat, scorpion, kite, voracious dog and crow.

What did the Prophet Muhammad (saw) command should be done with regards to animals such as the voracious dog, rat, scorpion, kite, crow, and snake?

Zaid b. Jubair reported: A person asked Ibn 'Umar which beast a Mubrim could kill, whereupon he said: One of the wives of Allab's Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill voracious dcg, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.

What did Allah's Messenger (saw) say about the creatures which a Muhrim can kill without sin?

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying: Five are the beasts for killing which there is no sin for the Muhrim: crow, kite, scorpiou, rat and voracious dog.

What did the Prophet Muhammad (peace be upon him) declare permissible for a Mubrim to kill some of the beasts?

Ibn Juraij reported: I said to Nafi: What is that which you heard Ibn, Umar declaring permissible for a Mubrim to kill some of the beasts? Nafi, said to me that 'Abdullah had reported: I heard Allah's Messenger (may peace be upon him) as saying: Five are the beasts in killing which or their being killed, there is no sin: crow, kite, scorpion, rat and voracious dog.

What are the five beasts in killing which or their being killed in the precinct of the Ka'ba would not be considered a sin, according to Prophet Muhammad (peace be upon him)?

This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying: Five (are the beasts) in killing which or their being killed in the precinct of the Ka'ba there is no sin." The rest of the hadith is the same.

What did the Prophet Muhammad (saw) say about killing certain animals in the state of Ihram?

'Abdullah b. Umar (Allah be pleased with them) reported Allah's Messen- ger (may peace be upon him) as saying: Five (are the animals) which, it one kills them In the state of Ihram, entail no sin for one (who does it): scorpion, rat, voracious dog, crow and kite.

What did the Prophet Muhammad (peace be upon him) advise Ka'b b. 'Ujra (Allah be pleased with him) to do, when he (saw) noticed the lice on Ka'b's face?

Ka'b b. 'Ujra (Allah be pleased with him) reported: The Messenger of Allah (may peace be upon him) came to me on the occasion of Hudaibiya and I was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he (the Holy Prophet) said: Do the vermins harm your head? I said: Yes. He said: Get your head shaved and (in lieu of it) observe fasts for three days or feed six needy persons, or offer sacrifice (of an animal). Ayyub said: I do not know with what (type of expiation) did he commence (the statement).

What did Ayyub (peace be upon him) say about the words of Prophet Muhammad (saw)?

This hadith is narrated on the authority of Ayyub.

What was the advice of Prophet Muhammad (saw) to Ka'b b. Ujra when he (saw) saw that he suffered from vermin infestation?

Kalb b. Ujra (Allah be pleased with him) reported: It was I for whom this verse was revealed (to the Holy Prophet):" Whoever among you is sick or has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a sacrifice" He said: I came to him (the Holy Prophet) and he said: Come Dear. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (may peace be upon him) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Ka'b b. Ujra) replied in the affirmative. He (the Holy Prophet) then commanded to do compensation by fasting or by giving sadaqa (feeding six needy persons) or by sacrifice (of a animal) that is available.

What did the Prophet Muhammad (saw) advise Ka'b b. 'Ujra (Allah be pleased with him), after he reported that lice were falling from his head?

Ka'b b. 'Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be, upon him) stood near him and lice were falling from his head. Thereupon he (the Holy Prophet) said: Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed:" Whoever among you is sick or has an ailment of the head, he (may effect) a compensation by fasting or alms or a sacrifice". He (the Holy Prophet, therefore) said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice (of an animal) that is available.

to ensure correct context. What action did the Prophet Muhammad (saw) advise Ka'b b. 'Ujra (Allah be pleased with him) to take in order to rid himself of the vermins on his face?

Ka'b b. 'Ujra (Allah be pleased with him) reported that the Apostle of Allah (may peace be upon him) happened to pass by him at Hudaibiya before entering Mecca in a state of Ibrim and he (Ka'b) was kindling fire under the cooking pot and virmins were creeping on his (Kalb's) face. Thereupon (the Holy Prophet) said: Dothese vermins trouble you? He (Ka'b) said: Yes. The Messenger of Allah (way peace be upon him) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three sa's), or observe fast for three days or offer sacri- fice of a sacrificial animal. Ibn Najih (one of the narrators) said:" Or sacrifice a goat."

What did the Prophet Muhammad (saw) tell Ka'b b. Ujra to do when he told him that vermin were bothering his head?

Ka'b b. Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) happened to pass by him during the period of Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b b. Ujra): Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.

for the model to learn accordingly. What did the Prophet Muhammad (saw) tell Ka'b (Allah be pleased with him) about the verse "Compensation in (the form of) fasting, or Sadaqa or sacrifice?"

Abdullah b. Ma'qil said: I sat with Ka'b (Allah be pleased with him) and he was in the mosque. I asked him about this verse:" Compensation in (the form of) fasting, or Sadaqa or sacrifice." Ka'b (Allah be pleased with him) said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah (may peace be upon him) and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was revealed:" Com- pensation (in the form of) fasting or alms or a sacrifice." He (the Holy Prophet) said: (It Implies) fasting for three days, or feeding six needy perscins, half sa' of food for every needy person. This verse was revealed particularly for me and (now) Its applica- tion is general for all of you.

What did the Prophet Muhammad (saw) advise Ka'b b. Ujra (Allah be pleased with him) to do when he found lice in his hair?

Ka'b b. Ujra (Allah be pleased with him) reported that he went out with the Apostle of Allah (may peace be upon him) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (may peace be upon him). He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said. Is there any sacrificial animal with you? He (Kalb) said: I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him:" So whosoever among you is sick and has an ailment of the head.." ; then (its application) became general for the Muslims.

What did the Prophet Muhammad (saw) do when he was in the state of Ihram?

Ibn 'Abbas (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) got himself cupped in the state of lhrim.

What tradition did the Prophet Muhammad (saw) observe while on his way to Mecca?

Ibn Buhaina reported that the Apostle of Allah (may peace be upon him) got himself cupped in the middle of his head on his way to Mecca.

What was the remedy prescribed by the Prophet Muhammad (saw) to those in the state of Ihram with sore eyes?

Nubaih b. Wabb reported: We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) applied aloes to the person whose eyes were sore and he was in the state of Ihram.

What did the Prophet Muhammad (peace be upon him) do to treat Umar b. Ubaidnllah b. Ma'mar's swollen eyes?

Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Apostle of Allah (may peace be upon him) had done that.

What is the was the Prophet Muhammad (saw) reported to have done when washing his head during the state of Ihram?

Ibrahim b. 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah b. 'Abbas and al-Miswar b. Makhrama at a place (called) Abwa'. Abdullah b. 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permit- fed) to wash his head. So Ibn Abbas sent me (the father of Ibrabim) to Abu Ayyub al- Ansirl to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked: Who is this? I said: I am 'Abdullah b. Hunain. 'Abdullah b. 'Abbas has sent me to you to find out how the Messenger of Allah (may peace be upon him) washed his head in the state of Ihram. Abu Ayyub (Allah be pleased with him) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) doing.

What did Abu Ayyub do to his head when the Prophet Muhammad (saw) shared his hadith?

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn 'Abbas: I would never dispute with you (in future).

What did Allah's Apostle (peace be upon him) say should be done when a person fell off their camel in a state of ihram and their neck was broken?

Ibn Abbas (Allah be pleased with them) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle. (may peace be upon him) said: Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.

What did the Prophet Muhammad (saw) say about a person who broke his neck while standing in 'Arafat with him?

Ibn Abbas (Allah be pleased with them) reported: While a person was standing in 'Arafat with the Messenger of Allah (may peace be upon him) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (may peace be upon him), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. ('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated this hadith on the authority of Ibn 'Abbas (Allah be pleased with them) that a person was standing with the Apostle of Allah (may peace be upon him) as he was in the state of Ihram. The rest of the hadith is the same.

What was the Prophet Muhammad (saw) reported to have said about the person who passed away while on a journey in the state of Ihram?

Ibn Abbas (Allah be pleased with them) reported that a person proceeded along with the Apostle of Allah (may peace he upon him) in the state of Ihram and fell down from his camel and his neck was broken, and he died. The Messenger of Allah (may peace be upon him) said: Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and do'not cover his head for he would come on the Day of Resurrection pronouncing Talbiya.

What did the Prophet Muhammad (peace be upon him) say about a person who falls down in the state of Ihram while following him (peace be upon him)?

Sa'id b. Jubair reported on the authority of Ibn Abbas (Allah be pleased with him) that a person proceeded with the Messenger of Allah (may peace be upon him) in the state of Ihram. The rest of the hadith th is the same except that he (the Holy Prophet) (is reported to have) said: He would be raised on the Day of Resurrection pronouncing Talbiya. Sa'id b. Jubair did not name the place where he fell down.

What did the Prophet Muhammad (peace be upon him) instruct a person who had died in the state of Ihram to do on the day of resurrection?

Ibn Abbas (Allah be pleased with them) reported that there was a person in the state of Ihram whose camel broke his neck and he died. Thereupon the Mes- senger of Allah (may peace be upon him) said: Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.

What had the Messenger of Allah (PBUH) instructed when a pilgrim in the state of Ihram passed away while in his presence?

Ibn 'Abbas (Allah be pleased with them) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (may peace be upon him), his camel broke his neckand he died. Upon this the Messenger of Allah (may peace be upon him) said: Bathe him with water (mixed with the leaves) of the lute tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.

What did Allah's Messenger (peace be upon him) command should be done for the owner whose camel broke his neck while he was in the state of lhram in the company of the Prophet Muhammad (saw)?

Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (may peace be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.

What did Allah's Messenger (peace be upon him) command when he saw that a person in the state of Ihram had fallen off a camel and broken his neck?

Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with them) as saying: A person came to Allah's Apostle (may peace be upon him) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (may peace be upon him) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'ba said: He then narrated to me after this (the words)" keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya.

What did the Prophet Muhammad (saw) command the Companions to do with the camel that had broken its neck while in his presence?

Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that the camel of a person broke his neck as he was in the company of Allah's Messenger (may peace be upon him). The Messenger of Allah, (way peace be upon him) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.

What were the instructions Allah's Apostle (peace be upon him) gave when a person in the company of the Prophet (peace be upon him) died?

Ibn 'Abbas (Allah be pleased with him) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (may peace be upon him) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

What advice did the Prophet Muhammad (saw) give to Duba'a bint Zubair when she expressed her desire to perform the Hajj?

A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba'a bint Zubair and said to her: Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with con- dition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba'a) was the wife of Miqdad.

What did Allah's Apostle (Peace be upon him) tell Duba'a bint al-Zubair when she said she wanted to perform Hajj but was ill?

A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) went (to the house of) Duba'a bint al-Zubair b. Abd al-Muttalib. She said: Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (may peace be upon him) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you.

What did A'isha (peace be upon her) report about the Prophet Muhammad (saw)?

This hadith has been reported on the authority of A'isha through another chain of transmitters.

What did Allah's Messenger (may peace be upon him) command Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) to do when she informed him that she was an ailing woman intending to do perform Hajj?

Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. 'He (the narrator) said: But she was able to complete (the Hajj without breaking down).

What did the Prophet Muhammad (saw) command Duba'a to do when she intended to perform Hajj?

Ibn Abbas (Allah be pleased with him) reported that Duba'a intended to perform Hajj. and the Apostle of Allah (may peace be upon him) commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the com- mand of Allah's Apostle (may peace be upon him).

What did Prophet Muhammad (saw) say regarding the authority of Ibn 'Abbas?

This hadith has been narrated on the authority of Ibn 'Abbas with a slight variation of words.

What advice did the Prophet Muhammad (peace be upon him) give to Asma' hint 'Umais after she gave birth to her son near Dhu'I-Hulaifa?

A'isha (Allah be pleased with her) reported that Asma' hint 'Umais gave birth to Muhammad b Abu Bakr near Dhu'I-Hulaifa. The Messenger of Allah (may peace be upon him) commanded Abu Bakr to convey to her that she should take a bath and then enter into the state of Ihram.

for accuracy. "What command did Allah's Messenger (peace be upon him) give to Asma' hint Umais when she gave birth in Dhu'I-Hulaifa?"

Jabir b. Abdullah (Allah be pleased with them) reported that when Asma' hint Umais gave birth (to a child) in Dhu'I-Hulaifa. Allah's Messenger (may peace be upon him) commanded Abu Bakr (to convey to her) that she should take a bath and enter Into the state of Ihram.