scripture_name,level_1,level_2,level_3,name,type,description,child_type,media_path RigVeda,NULL,NULL,NULL,RigVeda,scripture,"All the mantras used by the priest hot? to invite the various deities to a sacrifice, were collected together and collectively called the ?gveda. Each of its mantras are known as a ‘?c’ or ‘?k’. ?gveda is in the form of Sukta-s, which mean 'beautiful statements'. A collection of beautifully composed ?k-s itself is a Sukta. ?k refers to an mantras that 'praises' and Veda means 'knowledge'. The knowledge of the Suktas itself is the literal meaning of ?gveda. The ?gveda ?ks mostly praise God -- they are filed with good thoughts and have the ability to inspire. The ultimate aim of all these mantras is to purify the human mind through knowledge. Darkness is symbol of lack of knowledge or illusionary living, which makes us devoid of justness and sagacity. Only two shakas of the ?gveda, Shakala sakha and Baskala shaka, remain alive out of the 21 which existed at one time. Ancient tradition has divided the ?gveda samhit? in two different ways. They are: A?taka method - It has been designed to facilitate easy memorization by apportioning more or less equal number of mantras to each section; Mandala method - In this method, the subject is more important. This application displays the Mandala method.",Mandala,0 SamaVeda,NULL,NULL,NULL,SamaVeda,scripture,"The S?maveda or the S?maveda samhit? is the third in the traditional list of the four Vedas. It comprises mostly of the ?gvedic mantras or ?ks, specifically 1504 set to the saptasvara system, to be sung at appropriate places in a sacrifice. It is the udg?t? along with his three assistants that does this. The total number of ?ks in this Veda, as per one calculation, is 1875. It is noteworthy that this Veda has been eulogized highly in the other Vedas. K???a, while describing his special aspects, says in the Bhagavadg?t? that he is S?maveda among the Vedas. Like three other Vedas, the S?maveda also has several ??kh?s. Though some traditional works like the Cara?a-vyuha mention that there are a thousand ??kh?s in the S?maveda, only thirteen names have been discovered so far. Nevertheless, only three such ??kh?s are extant now. They are: Jaimin?ya??kh? Kauthuma??kh? R?n?yaniya??kh? The S?maveda has two sections called Purv?rcik? and Uttar?rcik?. The Purv?rcik? has several prap??hakas or chapters containing few da?atis. The da?atis are comprised of ?ks. The Uttar?rcik? has nine prap??hakas. These are divided into kha??as, each of which consists of a large number of ?ks. In the Purv?rcik?, the mantras taken from the ?gveda have been regrouped according to the devat? or the deity praised. The first prap??haka contains mantras connected with Agni and hence called ?gneyak?nda. Prap?thakas 2 to 4 are known as Aindrak?nda since they are devoted to Indra, the king of gods. The fifth prap??haka contains mantras dedicated to the god Soma-Pavam?na and hence called Pavam?naparva, in which most of these mantras have been taken from the ninth ma?dala of the ?gveda, which is entirely devoted to that deity. The ?ks of these five prap??hakas are known as veyag?na or gr?mag?na or gr?megeya because they are to be sung in gr?mas or villages and towns. The sixth prap??haka is called Ara?yak?nda or ?ra?yakaparva. These mantras have to be chanted in an ara?ya or forest, since they are conducive to contemplation. The ten ?ks appearing at the end of this section are known as Mah?n?mn? like an appendix to the Purv?rcik?. They are also known as ?akvaryah. In the Uttar?rcik?, there are nine prap??hakas. Each prap??haka has several kha??as like the da?atis of the Purv?rcik? which contain the ?ks. The chanting or singing of these ?ks is divided into two groups: Uhag?na - The basic model for this is the gr?mag?na. Uhyag?na or rahasyag?na - The basic model for this is the ara?yag?na.",Archikah,0 ShuklaYajurVeda,NULL,NULL,NULL,ShuklaYajurVeda,scripture,"The ?uklayajurveda Samhit? is also known as the V?jasaneya Samhit?. It is attributed to the great sage Y?jñavalkya. It is said to have 15 ??kh?s or recensions. They actually bear the names of the disciples to whom Y?jñavalkya taught. Some of them are: K?nva M?dhyandina J?b?la Baudheya ??peya P?r??ara Baijav?pa Others However, only the first two are extant now, the rest being completely lost. The K?nva??kh? contains 2086 mantras spread over 40 adhy?yas or chapters. The M?dhyandina??kh? also has 40 chapters but only 1900 or 1975 according to another version of mantras. The entire work is in verses without prose portions as in the K???a Yajurveda.",Adhyaya,0 KrishnaYajurVeda,NULL,NULL,NULL,KrishnaYajurVeda,scripture,"There are two major sakhas in the Yajurveda, Sukla and Krishna. Krishna Yajurveda sakha is also called Taittireeya sakha. Samhita of Sukla Yajurveda is called Vajasaneya samhita and that of Krishna Yajurveda is called Taittireeya Samhita. Taittiriya Samhit?, though has 85 ??kh?s or recensions of the K???a Yajurveda, only four have survived to this day. Of these the Taittiriya Samhit? is the most important and the most extensive.",Kandah,0 AtharvaVeda,NULL,NULL,NULL,AtharvaVeda,scripture,"The Atharvaveda has been called by several other names : Atharvanaveda - The word ‘Atharvan,’ is derived from ‘athar,’ which is an obsolete word for fire. It means ‘the priest of fire.’; Atharv?ñgi- rasa - Atharvan is identified with A?giras and also called Atharv??girasa; ?ñgirasa - Sage ?ñgirasa was one the ‘dra???ras’ of this Veda; Bhrgvañgirasa - Sage Bh?gu also revealed various hymns of this Veda; Bhrgu-vistara - As sage Bh?gu revealed various hymns it was also named as Bhrguvistara; Brahmaveda - The title ‘Brahmaveda’ is related to the priest brahm?, the fourth of the four priests in the group; Bhaisajyaveda - This name has been derived from the subject matter of the Veda which contains material on bhai?ajya(medicines and treatment); Ksattraveda - This name originates from the matter revealed in the Veda which contains information about the ‘k?attra’ (the warrior-class known as the k?attriyas); The Atharvaveda has some special features because of which it stands a little apart from the other three Vedas, especially the Rigveda. Major portion of this Veda is concerned with the following : Diseases and their cure Rites for prolonging life Rites for fulfilling one’s desires Building construction Trade and commerce Statecraft Penances Propitiatory rites Black-magic From the ancient times, nine ??kh?s or branches of the Atharvaveda (Samhit?) are known to have existed. However, only two of them are extant : Pippal?da ?aunaka Of these, only ?aunaka is available in a complete form. This Veda is divided into four ‘prap?thakas,’ comprising 20 ‘k???as.’ Each k???a is again sub-divided into ‘suktas’ and these suktas, into ‘mantras.’ This gives us 6,077 mantras in 736 suktas spread over 20 k???as in 4 prap??hakas. However, due to the different methods adopted in grouping or classifying, the number of suktas given by various scholars varies from 598 to 759. But there is no difference in the number of the mantras. The last k???a, i.e., the 20th, has borrowed it thoughts heavily (to the tune of 90%) from the Rigveda Samhit?. It is opined that the k??das 19 and 20, sometimes termed as ‘Khilak???a,’ are later additions to this Veda. The subject matter of the Samhit? of this Veda has no systematic division in the first twelve k???as. The last two again, deal with miscellaneous topics. However, there are eight topics that are covered: Bhaisajya: diseases, their causes and cures ?yusya: supplications for longevity Paustika: worldly progress and welfare ?bhic?rika: destroy or harm enemies who obstruct progress Pr?ya?citta: expiatory rites R?jakarma: political system Brahmanya : nature of Brahman, the Absolute. Bhaisajya Suktas These suktas deal with diseases, their causes and cures, show a remarkable insight into the subject of health sciences. That is why this Veda is considered to be the precursor of Ayurveda or the Science of health and longevity. Sometimes, Ayurveda is listed as an Upaveda or subsidiary of the Atharvaveda. These suktas contain many prayers for health and longevity. The various names of the parts of the body given here bespeak of an intimate knowledge of human anatomy. Several diseases like fever, leucoderma, leprosy, jaundice, diabetes, dropsy, skin disorders, troubles of the ear, nose and throat, fracture of bones, diseases of the heart and tuberculosis, are mentioned with their respective cures. These diseases are caused by germs, violation of the laws of nature, anger of deities, malevolent spirits and sins committed previously. Apart from medicines and physical remedies, use of chants and charms was also in plenty. A deep knowledge of the herbs and their various medicinal properties can be inferred from many of the mantras. ?yusya Suktas These suktas contain supplications for longevity. They are to be uttered on auspicious occasions like caula (tonsure), upanayana (investiture with the sacred thread), god?na (gifting of cows) and so on. The desire to live the full span of life, viz., 100 years, is often expressed. One of the suktas indicates to wear the ‘rak??sutra’ (‘thread of protection’) on the body to attain longevity. Paustika Suktas Pu??i means worldly progress and welfare. These suktas generally contain prayers for the blessings of deities like the Maruts, Parjanya and others so that there can be good rains. Due to these rains crops and works like house-building, agriculture and trade flourishes well. The auspicious rites described in the Pau??ika Suktas are called ‘?uklendraj?la.’ ?bhic?rika Suktas The ?bhic?raka Suktas are aimed to destroy or harm enemies who obstruct our progress or try to destroy us. This is said to be achieved by pleasing or appeasing certain deities or spirits and getting one’s wishes fulfilled through them. This technique is called ‘y?tu’ or ‘k?ty?.’ The number of such suktas is rather large. Destruction of one’s enemies including the lovers of one’s spouse, annihilation of evil spirits, mesmerizing others through whom one can get one’s desires fulfilled are some of the topics dealt with in these suktas. The word ‘k???endraj?la’ is sometimes used to indicate the type of black-magic rites depicted here. Pr?ya?citta Suktas These are concerned mainly with expiatory rites to offset the evil effects due to non-performance or wrong performance of religious rites. Omens foreboding evil and the rites necessary to combat them are also described. Strikarma Suktas : These suktas deal mainly with marriage, love and allied topics. Rites that help in regaining the lost love of one’s spouse are also described. R?jakarma Suktas This section gives an account of the political system during those days. The king was elected by the people. National and social problems were discussed by or decided in a ‘samiti’, a parliament of the people. The R?japuro- hita (Chief Priest of the State) had an enviable place in the affairs of the State. Prayers for victory in war and hymns expressing devotion to the Motherland given here are highly poetic and moving. Brahmanya Suktas These suktas unfold the nature of Brahman, the Absolute. The philosophical ideas given here form a link ideas of the Rigvedaand the Upani?ads. Peculiarity of this Veda is the names designated to God - K?la, Skambha, Ucchi??a and Vr?tya. The whole universe is emerges and established by him. He is the lord of the whole creation. He has evolved the universe. The sun is a symbol of his power and is called ‘Rohita,’ the ‘Red-One’. He is identified with God himself. This Absolute is also identified with the Atman. The word ‘Vr?tya’ found in this section has nothing to do with the people who had been without Vedic sacraments, the sense in which the word has been used in the dharma??stras. Here it represents Brahman, the Absolute.",Kandah,0 RigVeda,1,NULL,NULL,Mandala - 1,Mandala,"191 hymns. Hymn 1.1 is addressed to Agni, and his name is the first word of the Rigveda.",Sukta,0 RigVeda,2,NULL,NULL,Mandala - 2,Mandala,"43 hymns, mainly to Agni and Indra. It is chiefly attributed to the Rishi grtsamada saunahotra.",Sukta,0 RigVeda,3,NULL,NULL,Mandala - 3,Mandala,"62 hymns, mainly to Agni and Indra and the Vishvedevas. The verse 3.62.10 has great importance in Hinduism as the Gayatri Mantra. Most hymns in this book are attributed to visvamitra gathinah.",Sukta,0 RigVeda,4,NULL,NULL,Mandala - 4,Mandala,"58 hymns, mainly to Agni and Indra as well as the Rbhus, Ashvins, Brhaspati, Vayu, Usas, etc. Most hymns in this book are attributed to vamadeva gautama.",Sukta,0 RigVeda,5,NULL,NULL,Mandala - 5,Mandala,"87 hymns, mainly to Agni and Indra, the Visvedevas (all the gods), the Maruts, the twin-deity Mitra-Varuna and the Asvins. Two hymns each are dedicated to Ushas (the dawn) and to Savitr. Most hymns in this book are attributed to the atri clan.",Sukta,0 RigVeda,6,NULL,NULL,Mandala - 6,Mandala,"75 hymns, mainly to Agni and Indra, all the gods, Pusan, Ashvin, Usas, etc. Most hymns in this book are attributed to the barhaspatya family of Angirasas.",Sukta,0 RigVeda,7,NULL,NULL,Mandala - 7,Mandala,"104 hymns, to Agni, Indra, the Visvadevas, the Maruts, Mitra-Varuna, the Asvins, Ushas, Indra-Varuna, Varuna, Vayu (the wind), two each to Sarasvati (ancient river/goddess of learning) and Vishnu, and to others. Most hymns in this book are attributed to vasistha maitravaruni.",Sukta,0 RigVeda,8,NULL,NULL,Mandala - 8,Mandala,Few Somay?gas,Sukta,0 RigVeda,9,NULL,NULL,Mandala - 9,Mandala,"114 hymns, entirely devoted to Soma Pavamana, the cleansing of the sacred potion of the Vedic religion.",Sukta,0 RigVeda,10,NULL,NULL,Mandala - 10,Mandala,"191 hymns, addressed to Agni, Indra and various other deities. Nadistuti sukta is in praise of rivers and is important for the reconstruction of the geography of the Vedic civilization. The Purusha sukta has great significance in Hindu social tradition. Nasadiya sukta (10.129) deals with creation. The marriage hymns (10.85) and the death hymns (10.10-18) are important in the performance of corresponding Grhya rituals.",Sukta,0 SamaVeda,1,NULL,NULL,Purvarchika,Archikah,First part or section of the Samaveda Samhita. The Purvarchika contains a collection of hymns and verses drawn from the Rigveda. These hymns are rearranged and adapted to be sung with specific melodies during the Soma rituals. The primary purpose of the Purvarchika is to provide the musical notations and chants used by the udgÄtá¹› priests during the Soma sacrifice.,Sukta,0 SamaVeda,2,NULL,NULL,Mahanamnyarchikah,Archikah,This Archika occurs between the first part of the Samaveda and the second part. It consists of only ten verses. They form some of the sublimest prayers of the Veda,Sukta,0 SamaVeda,3,NULL,NULL,Uttarchika,Archikah,"Refers to the second part or section of the Samaveda Samhita. The Uttararchika builds upon the foundation laid by the Purvarchika. It contains additional chants and melodies, expanding the repertoire of the Samavedic hymns. The Uttararchika is a continuation of the musical and ritualistic content, providing further variations and elaborations for the performance of the Soma sacrifice. ",Sukta,0 ShuklaYajurVeda,1,NULL,NULL,Adhyaya - 1,Adhyaya,"It has 31 verses. It includes the following: • DarÅ›apurṇamÄsa sacrifices • TyÄga-vrata • Bringing water and purifying it • Spreading the deer-skin • Preparing cooked rice • Driving away the demons and evil spirits ",Mantra,0 ShuklaYajurVeda,2,NULL,NULL,Adhyaya - 2,Adhyaya,"It has 34 verses. It includes the following: • Purifying the samidh and kuÅ›a grass • Lighting the fire • Keeping the implements in their respective places • Prayer for the protection of the sacrifice • Putting the samidhs into the fire • Keep away a part of the offering for the demons • Mantras for getting offspring ",Mantra,0 ShuklaYajurVeda,3,NULL,NULL,Adhyaya - 3,Adhyaya,"It has 63 verses. It includes the following topics: • AgnyÄdhÄna • Agnihotra • Eulogy of the cow • SÄvitrÄ«mantra • Worship of the other fires like the ÄhavanÄ«ya • The dÄ«ká¹£Ä of the sacrificer • Worship of Rudra, the three-eyed God ",Mantra,0 ShuklaYajurVeda,4,NULL,NULL,Adhyaya - 4,Adhyaya,It has 37 verses. It delineates about the SomayÄga and some of its details.,Mantra,0 ShuklaYajurVeda,5,NULL,NULL,Adhyaya - 5,Adhyaya,It has 43 verses. It includes the details of the preparation for the SomayÄga. They include preparation of soma juice and placing of the appropriate vessels.,Mantra,0 ShuklaYajurVeda,6,NULL,NULL,Adhyaya - 6,Adhyaya,"It has 37 verses. It includes the following: • Erecting the yupastambha • Tying the animal to it • Bali • Mantras for sending it to heaven ",Mantra,0 ShuklaYajurVeda,7,NULL,NULL,Adhyaya - 7,Adhyaya,"It has 48 verses. It describes about the billing the soma juice in various cups meant for the various deities like Indra, VÄyu, Mitra, Varuṇa and others.",Mantra,0 ShuklaYajurVeda,8,NULL,NULL,Adhyaya - 8,Adhyaya,"It has 63 verses. It describes the following: • Continuation of the previous topics • Some Soma sacrifices like Soá¸aÅ›in, DvÄdaÅ›in and GavÄmayana ",Mantra,0 ShuklaYajurVeda,9,NULL,NULL,Adhyaya - 9,Adhyaya,"It has 40 verses. VÄjapeya and RÄjasuya, two well- known and popular sacrifices of those days, are described here.",Mantra,0 ShuklaYajurVeda,10,NULL,NULL,Adhyaya - 10,Adhyaya,It has 34 verses. Description of the RÄjasuyayÄga is continued here.,Mantra,0 ShuklaYajurVeda,11,NULL,NULL,Adhyaya - 11,Adhyaya,It has 83 verses. A detailed description of Agnicayana is started from this chapter right up to the 18th chapter.,Mantra,0 ShuklaYajurVeda,12,NULL,NULL,Adhyaya - 12,Adhyaya,"It has 117 verses. Topics of this chapter are: • Viṣṇukrama - taking 4 steps with appropriate mantras • VaṇīvÄhana rite - coming and going of fire kept in a vessel on a cart • Purification of the place • Bringing the bricks • Others ",Mantra,0 ShuklaYajurVeda,13,NULL,NULL,Adhyaya - 13,Adhyaya,"It has 153 verses. They describe in detail the building up the altar with 10,008 bricks in four layers in the form of a bird with its wings stretched.",Mantra,0 ShuklaYajurVeda,14,NULL,NULL,Adhyaya - 14,Adhyaya,"It has 153 verses. They describe in detail the building up the altar with 10,008 bricks in four layers in the form of a bird with its wings stretched.",Mantra,0 ShuklaYajurVeda,15,NULL,NULL,Adhyaya - 15,Adhyaya,"It has 153 verses. They describe in detail the building up the altar with 10,008 bricks in four layers in the form of a bird with its wings stretched.",Mantra,0 ShuklaYajurVeda,16,NULL,NULL,Adhyaya - 16,Adhyaya,It has 66 verses. The entire chapter contains the famous RudrÄdhyÄya. It is used in the SatarudrÄ«ya homa. ,Mantra,0 ShuklaYajurVeda,17,NULL,NULL,Adhyaya - 17,Adhyaya,"It has 99 verses. The topics described are: • Ascending the vedi • Inviting the Fire-god • Offering madhuparka • Praising Agni and Indra • Pouring of milk • Few more rites ",Mantra,0 ShuklaYajurVeda,18,NULL,NULL,Adhyaya - 18,Adhyaya,"It has 77 verses. This contains the mantras used in vasordhÄrÄ, an oblation of ghee poured in a continuous stream into the fire on the altar.",Mantra,0 ShuklaYajurVeda,19,NULL,NULL,Adhyaya - 19,Adhyaya,"It has 95 verses. The topics dealt with are: • The SautrÄmaṇi sacrifice • Offering milk to the deities the AÅ›vins, Indra and Sarasvati • Offering wine, after purifying with mantras, into the daká¹£iṇÄgni • Praising the pitá¹›s[11] like the Agniá¹£vattas • Story of Indra being rejuvenated by the AÅ›vins ",Mantra,0 ShuklaYajurVeda,20,NULL,NULL,Adhyaya - 20,Adhyaya,"It has 90 verses. The subjects of this chapter are: • Mantra for one’s welfare • Avabhá¹›tha • Mantra for destruction of sins • Giving sacrificial food to Indra • Chanting of the Ä€prisuktas • Inviting Indra • Hymns to the AÅ›vins, SarasvatÄ« and Agni ",Mantra,0 ShuklaYajurVeda,21,NULL,NULL,Adhyaya - 21,Adhyaya,"It has 60 verses. This contains the following topics: • Hymns to Varuṇa and Agni • Worship of Aditi the mother of gods • Oblations to MitrÄ-Varuṇa • Chanting of Indrasukta • Conclusion of the SautrÄmaṇi sacrifice ",Mantra,0 ShuklaYajurVeda,22,NULL,NULL,Adhyaya - 22,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,23,NULL,NULL,Adhyaya - 23,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,24,NULL,NULL,Adhyaya - 24,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,25,NULL,NULL,Adhyaya - 25,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,26,NULL,NULL,Adhyaya - 26,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,27,NULL,NULL,Adhyaya - 27,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,28,NULL,NULL,Adhyaya - 28,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,29,NULL,NULL,Adhyaya - 29,Adhyaya,"It has 34 verses. The topic of the AÅ›vamedha sacrifice is begun here and continues with the details through Chapters 23, 24, and 25, 26, 27, 28 and 29. The topics described here are: • Various minor sacrifices • Conclusion of AÅ›vamedha sacrifice • Hymn to the horse and the Sun-god identifying the two as one • Eulogy of the weapons of war ",Mantra,0 ShuklaYajurVeda,30,NULL,NULL,Adhyaya - 30,Adhyaya,It has 22 verses. Chapter 31 has 22 verses. The sacrifice called Puruá¹£amedha is described here with 184 varieties of living beings as the offering. Scholars however describe it as only symbolical.,Mantra,0 ShuklaYajurVeda,31,NULL,NULL,Adhyaya - 31,Adhyaya,It has 22 verses. Chapter 31 has 22 verses. The sacrifice called Puruá¹£amedha is described here with 184 varieties of living beings as the offering. Scholars however describe it as only symbolical.,Mantra,0 ShuklaYajurVeda,32,NULL,NULL,Adhyaya - 32,Adhyaya,"It has 16 verses. Chapter 33 has 97 verses. These deal with the sacrifice called Sarvamedha. Along with the praise of the sacrificer there is a prayer for granting knowledge, wisdom and wealth. There are several mantras and yajus in praise of several deities.",Mantra,0 ShuklaYajurVeda,33,NULL,NULL,Adhyaya - 33,Adhyaya,"It has 16 verses. Chapter 33 has 97 verses. These deal with the sacrifice called Sarvamedha. Along with the praise of the sacrificer there is a prayer for granting knowledge, wisdom and wealth. There are several mantras and yajus in praise of several deities.",Mantra,0 ShuklaYajurVeda,34,NULL,NULL,Adhyaya - 34,Adhyaya,"It has 58 verses. The first six mantras are known as the Åšivasañkalpopaniá¹£ad. This is followed by some details of a few sacrifices and hymns of praise of the deities Bhaga, Puá¹£an and Brahmaṇaspati.",Mantra,0 ShuklaYajurVeda,35,NULL,NULL,Adhyaya - 35,Adhyaya,It has 22 verses. Pitá¹›medha mantras are the chief content here.,Mantra,0 ShuklaYajurVeda,36,NULL,NULL,Adhyaya - 36,Adhyaya,It has 86 verses. These contain the mantras connected with the Pravargya rite. ,Mantra,0 ShuklaYajurVeda,37,NULL,NULL,Adhyaya - 37,Adhyaya,It has 86 verses. These contain the mantras connected with the Pravargya rite. ,Mantra,0 ShuklaYajurVeda,38,NULL,NULL,Adhyaya - 38,Adhyaya,It has 86 verses. These contain the mantras connected with the Pravargya rite. ,Mantra,0 ShuklaYajurVeda,39,NULL,NULL,Adhyaya - 39,Adhyaya,It has 86 verses. These contain the mantras connected with the Pravargya rite. ,Mantra,0 ShuklaYajurVeda,40,NULL,NULL,Adhyaya - 40,Adhyaya,"It has 18 verses. This is the famous IÅ›ÄvÄsya Upaniá¹£ad. Some important aspects of the teaching of the SamhitÄ are: • Meticulous performance of the Vedic sacrifices was considered the highest puruá¹£Ärtha. • Even the gods got special powers by performing sacrifices. • Mantras are very powerful, if chanted correctly and will harm if chanted wrongly, the power being dependent on the correctness of chanting. ",Mantra,0 RigVeda,1,1,NULL,Sukta - 1,Sukta,"The seer invokes Agni, the lord of the spiritual will & the bestower of seer",Mantra,1 RigVeda,1,2,NULL,Sukta - 2,Sukta,"The seer invokes Vayu-Indra-Mitra-Varuna; the lords of life, mind, harmony and vastness; to partake in Soma (the distilled delight of the seer's experience) and work on the seer's vital and mental being",Mantra,1 RigVeda,1,3,NULL,Sukta - 3,Sukta,"The seer invokes Ashwins to partake in the Soma and provide swiftness to the desired action, calls Indra so that right action is performed rightly, invokes the Vishvedevah (All-Gods) to come & support the Yajna and invokes Saraswati to provide the Truth illumination",Mantra,1 RigVeda,1,4,NULL,Sukta - 4,Sukta,The seer calls Indra to reveal and grow His manifold powers in him according to his Madhuchchhanda Vaiswamitra and his son Jeta. In the spiritual status,Mantra,1 RigVeda,1,5,NULL,Sukta - 5,Sukta,"The delight (Soma) and the chants (Stoma) of the seer increase the activity of Indra, and act as a source of protection",Mantra,1 RigVeda,1,6,NULL,Sukta - 6,Sukta,"The seer gives a description of Indra's chariot, symbolizing the movement of the Divine mind. The Maruts (Truth-powers of will & thought characterized by their fierce speed & brilliance) are born in the seer after Indra and they break the barriers for His movement",Mantra,1 RigVeda,1,7,NULL,Sukta - 7,Sukta,"Indra battles Vritra (the concealer), breaks the hills of Ignorance with the rays of knowledge and raises the Sun of inner illumination",Mantra,1 RigVeda,1,8,NULL,Sukta - 8,Sukta,"Indra brings the victory and associated felicities for the seeker, He brings the inner illumination through the goddess Mahi",Mantra,1 RigVeda,1,9,NULL,Sukta - 9,Sukta,"The seer prays to Indra to impel the wealth of consciousness towards him and himself towards that wealth, a play of ascent and descent. The seer aspires for a universal and undecaying life",Mantra,1 RigVeda,1,10,NULL,Sukta - 10,Sukta,"The spiritual journey is realised as a progress from peak to peak, with Indra answering the human aspiration and guiding the seeker towards the goal ",Mantra,1 RigVeda,1,11,NULL,Sukta - 11,Sukta,Indra destroys foes like Vala (the enclosure of Ignorance) and Shushna (the one who dries up the sap of things) and bestows his plentiful and varied gifts,Mantra,1 RigVeda,1,12,NULL,Sukta - 12,Sukta,"Agni is the envoy who invites other Gods, He is the remover of afflictions and demonic forces, He is the purifier and the bestower of felicity",Mantra,1 RigVeda,1,13,NULL,Sukta - 13,Sukta,"Agni is born as the son of the aspirant, takes the seat in his heart, He becomes the speech of the seer-poet and calls and assumes the forms of the other Gods",Mantra,1 RigVeda,1,14,NULL,Sukta - 14,Sukta,A prayer to Agni to bring all the Gods in the Yajna (the yogic sacrifice) along with their Shaktis so that they can consume the Soma (the essence/delight of the existence) and do their appointed work,Mantra,1 RigVeda,1,15,NULL,Sukta - 15,Sukta,The Gods drink the Soma only at the appropriate time & season (i.e. according to the aspirant's progress) & then guide the aspirant in the adhvara (pilgrim- journey). The seer aspires for the wealth of the spirit and the station of the Gods,Mantra,1 RigVeda,1,16,NULL,Sukta - 16,Sukta,The Seer's inner being is ready for the arrival of Indra's Chariot (the movement of the Divine mind) with its luminous steeds,Mantra,1 RigVeda,1,17,NULL,Sukta - 17,Sukta,Varuna (the lord of vastness) is called along with Indra to increase their manifestation in the subtle being of the seer & provide the vast riches of the spirit,Mantra,1 RigVeda,1,18,NULL,Sukta - 18,Sukta,"The aspirant prays to Brahmanaspati (the Lord of the mantra or speech that measures the vasts of reality), Indra, Soma and Dakshina (the intuitive power of discrimination) to guard him from all mortal fears and harm. The aspirant has already realised Sadasapati (a form of the Agni that makes the movements harmonious) in his being, he has already seen the Narashamsa (celebrated) form of Agni",Mantra,1 RigVeda,1,19,NULL,Sukta - 19,Sukta,Agni is called upon to come along with the mighty Maruts (the lords of the fierce will for Truth in the midworld of life energies) to the Yajna (Inner sacrifice) so that no obstacle can stand in the course of its fulfilment,Mantra,1 RigVeda,1,20,NULL,Sukta - 20,Sukta,"The Rbhus (the artisans of immortality) are invoked to come and fashion the steeds of Indra (the life energies for the movement of the Divine mind) in the seeker. Rbhus are the powers of light descended in the material creation, facilitating the action of Gods here. They establish a perfect expression of the 7 principles of manifestation in the 3 (mental, vital & physical) bodies of the seeker ",Mantra,1 RigVeda,1,21,NULL,Sukta - 21,Sukta,"Agni and Indra (Lords of spiritual will & Divine mind) are called to drink the Soma (delight of self-giving in the Yajna), kill the Rakshasa (demonic forces), and prepare the way for the arrival of Mitra (Lord of Harmony)",Mantra,1 RigVeda,1,22,NULL,Sukta - 22,Sukta,"Ashwins (the divine physicians who make the being capable of enjoyment) are called to the Yajna (the inner sacrifice) followed by Savitr (the Spiritual Sun of Truth). The spouses (executive powers) of the Gods are also called to effectuate the desired action. The dyauh (mental heavens) and prithvi (earth consciousness) are both asked to nourish the seeker. Finally Vishnu's (the one who pervades everything) three steps are mentioned, which manifest and uphold the sevenfold existence. The wise seers continuously see the supreme step of Vishnu, the highest heaven, & they light up the path to that supreme station for the other seekers",Mantra,1 RigVeda,1,23,NULL,Sukta - 23,Sukta,"Indra (Divine Mind) are Vayu (Vitality) are called to come and accept the offerings of Soma (delight) mixed with ashih (outwardly grains & curds, inwardly different kinds of knowledge). Mitra (Harmony) and Varuna (Vastness) are called to widen and harmonise the being of the human aspirant Indra is termed as the eldest among the Maruts (Truth-powers of thought & will). Prishni (the power of varied manifestation) is termed as their mother The prayer to Indra, Pushan (the one who increases) and other gods is to destroy Vritra and recover the Soma (hidden delight) The Divine waters (energies) from near the sun (truth) are called to stream down and nourish the seeker with knowledge and bliss and also heal all afflictions",Mantra,1 RigVeda,1,24,NULL,Sukta - 24,Sukta,"The seer Shunahshepah (literally a ray of delight) is looking for a way to be released from the triple cords (mental, vital & physical ignorance), by which he is tied to the tree (life), and reach the mighty Mother Aditi (Infinity). Through Agni (divine will), he approaches Savitr (spiritual sun) and seeks from Him his Bhaga (the appropriate portion of felicities) Then he approaches Varuna (vastness), the one who prepares the path for the divine sun to follow, to come and widen the consciousness and deliver him from the bondage",Mantra,1 RigVeda,1,25,NULL,Sukta - 25,Sukta,"To bind the mind to Varuna (Vastness) through mantras is the way to avoid His punishment and to get relief from the miseries. He, as the lord of vastness, is knower of all finite movements. Varuna is asked to remove the triple cords (as in the previous s?kta)",Mantra,1 RigVeda,1,26,NULL,Sukta - 26,Sukta,"Agni (Lord of spiritual will) is called upon to conduct the Yajna (inner sacrifice) and the Varuna-Mitra-Aryaman (Lords of Vastness, Harmony and Tapas/Force) are asked to guard the Yajna from the hostile forces",Mantra,1 RigVeda,1,27,NULL,Sukta - 27,Sukta,"The seer offers himself to Agni, seated in the inner altar, and aspires for the plenitudes of the 3 words (Higher heavens, midworld, earth). The Sukta ends with salutations to all creation and the Gods and the Supreme",Mantra,1 RigVeda,1,28,NULL,Sukta - 28,Sukta,"The inner being of the seeker is churned and the Soma (delight) is extracted to be offered to Indra (Lord of the Divine Mind). The soul sees the movement of the divine force within as the extraction happens, the extracted delight is poured in the 'bowl' of the purified body",Mantra,1 RigVeda,1,29,NULL,Sukta - 29,Sukta,The prayer to Indra is to make for the aspirant a distinguished personality among the thousandfold luminous knowledge rays/forces ('cows') and life energies ('horses'),Mantra,1 RigVeda,1,30,NULL,Sukta - 30,Sukta,"Indra is referred to as the friend and the son of the seer; with His Grace the seekers are able to perform the Yajna Ashwins are called to come in their car which moves in the midregions (vital worlds), with one of its wheels resting on the peak of the seeker's consciousness and other wheel in the heavens (i.e. simultaneous movement in both the worlds) Usha (the dawn of the spiritual consciousness) is then meditated upon so that She can bless the seeker with the wealth of the spirit",Mantra,1 RigVeda,1,31,NULL,Sukta - 31,Sukta,"Agni is lauded as the guide, the motivator, the nourisher, the protector of the spiritual aspirant. He is the first-born in the world, one who is pleased by self- offering and takes care of the seeker's progress",Mantra,1 RigVeda,1,32,NULL,Sukta - 32,Sukta,"The Indra-Vritra encounter is recounted here. Vritra (the coverer who hides the divine reality and is the first born among the 'Ahis', hostile powers) has dried up the source of the divine waters (consciousness) and thus they don't reach the earth consciousness. Indra takes the Vajra (the mantric weapon formed out of the luminous substance of the truth-world), fashioned for him by Tvashtr (the divine sculptor), and strikes Vritra. Though Danu (the Mother of division, and thus of the hostile forces) tries to save Vritra, he is struck down and the seven rivers (streams of conscious existence) are released",Mantra,1 RigVeda,1,33,NULL,Sukta - 33,Sukta,"The chants laud Indra (Lord of the Divine mind) for having struck down Vritra (the coverer who hides the divine reality), and having released the Divine waters (consciousness/energies) Indra also similarly defeated other hostile forces, like Illibisha (evil force that can assumes forms) and Shushna (the one who sucks up the sap of things) Seers or symbolic beings like Angirasas, Kutsa, Dashadyu and Shivitra are mentioned as being protected by Indra",Mantra,1 RigVeda,1,34,NULL,Sukta - 34,Sukta,"The Ashvins (the divine physicians who perfect the being for holding the bliss) are called to come with the 33 Gods in the triple world below and accept the Soma (the delight) prepared from the experiences of the 3 bodies (mental/vital/physical) of the aspirant, and thus strengthened guard the divine achievements of the seers. Ashvins are related to the principle of '3' throughout the Sukta",Mantra,1 RigVeda,1,35,NULL,Sukta - 35,Sukta,"After invoking Agni (spiritual will), Mitra (Harmony), Varuna (Vastness) and Ratri (Night, the womb of the creation), Savitr (the Sun who is the luminous creator) is invoked. He comes in his golden car with golden yokes (symbolizing truth-movement), illumines the desert regions of mind/life/matter and the waters of the 7 fertilizing streams of conscious existence, and establishes the functionings of both the higher and lower worlds. He dispels the darkness here and returns to his higher station as Surya (the Sun who is the source of infinite truth). The seer asks Him to come to the new seekers traversing the pathways established by the old seers (through spiritual discovery and realization)",Mantra,1 RigVeda,1,36,NULL,Sukta - 36,Sukta,"The seer Kanva (the wise-one) invokes Agni and expounds on His various characteristics. He is established here by the Gods (& Manu, the original word or being) as a light for all times",Mantra,1 RigVeda,1,37,NULL,Sukta - 37,Sukta,"Maruts (Truth powers of will and thought characterized by their speed and brilliance) move in their steedless chariots (since they move by their own life energy). Their movement brings out the potent words to guide the aspirant, but the aspirant has to make his being ready for their fierce movement, The Maruts impel the clouds (that cover the energising waters) to release the rain ",Mantra,1 RigVeda,1,38,NULL,Sukta - 38,Sukta,The arrival of Maruts is sought by the aspirant so that he can take one more step towards immortality. They come to the bodies of the seekers by well- defined subtle pathways and create a windless rain (i.e. a steady downpour of the divine energies),Mantra,1 RigVeda,1,39,NULL,Sukta - 39,Sukta,Maruts (Truth-powers of will and thought characterized by their speed and brilliance) shake out of inertia the material consciousness through their fierce movement. The seer prays for their protection from both human and non- human forces,Mantra,1 RigVeda,1,40,NULL,Sukta - 40,Sukta,"The seer prays to Brahmanaspati (the lord of the mantra or speech that measures the vasts of reality) to rise up (i.e. to activate his power in the inner being) and chant the mantra through the human instrument to invoke other Gods and Goddesses. However small or great the aspiration, Brahmanaspati's power protects its results",Mantra,1 RigVeda,1,41,NULL,Sukta - 41,Sukta,"Mitra-Varuna-Aryaman (Lords of Harmony, Vastness and Tapas/Power) are termed as the kings & Adityas (son of Aditi), who gain victory over the foes of the aspirant, thus relieving the aspirant of all agitations",Mantra,1 RigVeda,1,42,NULL,Sukta - 42,Sukta,"Pushan (the lord who nourishes) is called upon to remove the evil forces in the journey of the aspirant. He is the knower of paths to the Truth & Immortality, so he is asked to make the seeker understand the right action to be done on the happy path",Mantra,1 RigVeda,1,43,NULL,Sukta - 43,Sukta,"The seer prays for the grace of Rudra (the lord of Truth-Force that leads the upward evolution) and Mitra-Varuna to be on all living beings. Soma (the lord of bliss) has its station in the supreme plane of Truth, He is asked to protect the Soma (the delight of experience/action/existence) offerings",Mantra,1 RigVeda,1,44,NULL,Sukta - 44,Sukta,"Agni (the Divine will who is also jataveda, knower of creation) is asked to summon Usha (the harbinger of the spiritual dawn for the seeker) and the Gods who awake with the dawn in the inner being of man and universe. The seers establish the Agni within as the Manu (the original mental being or word) did and place him in the front of the Yajna [i.e. make him the leader of their inner journey]",Mantra,1 RigVeda,1,45,NULL,Sukta - 45,Sukta,"Agni worships the Gods, and also the men who are sincere in their self offering. He is asked to bring the 33 Gods (8 Vasus related to earth, 11 Rudras related to middle vital regions, 12 Adityas related to the mental heavens) to the Yajna. The other seers (or perhaps symbolic beings) who had invoked and realized Agni before are mentioned",Mantra,1 RigVeda,1,46,NULL,Sukta - 46,Sukta,"The Ashvins (the divine physicians who make the lower being capable of holding bliss) accompany Usha in Her arrival. They make the bliss above the thought-world available to the seeker, and yoke the Soma (delight) to the seeker through the medium of thoughts",Mantra,1 RigVeda,1,47,NULL,Sukta - 47,Sukta,"The seer offers the extracted Soma (delight) to the Ashvins (divine physicians), who are called to come in their car with 3 posts (that is moving in all 3 worlds) and bring the Truth-light of the Sun with them",Mantra,1 RigVeda,1,48,NULL,Sukta - 48,Sukta,"As the Usha (spiritual dawn) comes, the wise ones get ready with their self- offerings. She removes the darkness of ignorance and awakens the divine faculties within. The birds (thoughts) rise high on Her arrival. She brings all the Gods to drink the Soma. The seer prays to Her to open the doors of heaven for Him and bless Him with spiritual wealth and plenitude",Mantra,1 RigVeda,1,49,NULL,Sukta - 49,Sukta,The aspirant who has prepared his being looks for the arrival of Usha (spiritual dawn) and swiftly follows Her to the heavenly regions,Mantra,1 RigVeda,1,50,NULL,Sukta - 50,Sukta,The All knowing Sun (the spiritual sun of Truth) is worshipped in this Sukta. The stars (partial illuminations) depart with the Night (Ignorance) as the spiritual sun dawns. His rays (aspects of the Truth) illumine all manifestation. He arrives in His car with seven steeds (each from the 7 principles of existence). His is the most excellent Truth-light to which the seers arrived after leaving all darkness behind,Mantra,1 RigVeda,1,51,NULL,Sukta - 51,Sukta,"The seer invokes Indra (the Lord of the Divine mind) and recounts His wonderful works. He helped seers or symbolic beings like Atri (one who delights in offering), Vimada (one of excellent delight), Rjishvan (one who is straightforward), Kutsa (one who looks down upon hostiles) and Atithigiva (one who has a host of guests); And slays the opposing forces like Vritra (the coverer), Shushna (a evil force that sucks the sap of things), Shambara (a hostile being who hides the peace), Arbuda (perhaps one of the Ahis) and Yayi (one who withholds the energising waters) He protects the Arya (one who labours for perfection) from the Dasyu (the evil forces that divide & plunder the spiritual riches won through the sacrifice)",Mantra,1 RigVeda,1,52,NULL,Sukta - 52,Sukta," Indra's encounter with Vritra is explained, how Vritra is struck down and how the waters are released. Though He resides in the highest heavens, His glory fills the entire triple world below. He is the fashioner of the earth and establishes the order of the things here",Mantra,1 RigVeda,1,53,NULL,Sukta - 53,Sukta,"The seer asks to march together with Indra in his inner journey.He destroys the habitations of the evil forces like Kara?ja, Parnaya and Vangrda, He is the slayer of Namuchi (another hostile being who obstructs the flow of the waters). He defeats the twenty kings (perhaps symbolizing the inner foes who collaborate to subdue the divine aspiration) who came to fight the king Sushravas (the glorious one)",Mantra,1 RigVeda,1,54,NULL,Sukta - 54,Sukta,Indra and Shachi (the executive power of Indra) are worshipped. Indra has of old slain the plunderers and released the waters for the benefit of the creation and the individual seekers. Indra is asked to drink the Soma (delight) offerings and provide His opulent gifts to the seeker,Mantra,1 RigVeda,1,55,NULL,Sukta - 55,Sukta,"Indra's grace on his followers is described. He, delighted with the offering, reveals His secrets to the seeker.",Mantra,1 RigVeda,1,56,NULL,Sukta - 56,Sukta,"The aspirants ascend with light of their chants to the station of Indra. Indra's conquests are described. Before the battle with Vritra, Indra firmly fixed the midworld in the framework of the heavens (i.e. with a sustained supply of life energy)",Mantra,1 RigVeda,1,57,NULL,Sukta - 57,Sukta,The seer seeks refuge in the most praiseworthy Indra. He directs His light towards the aspirants chosen by Him,Mantra,1 RigVeda,1,58,NULL,Sukta - 58,Sukta,"Agni (the lord of the spiritual will) creates the midworld in the mortal (i.e. links the heavens to the physical consciousness). The fire of aspiration takes in as the fuel the different self-offerings, it creates new paths by blazing through the inner forest of man's vitality. It was established by the Bhrigus (one who can bear the 'cows' or the rays of spiritual consciousness) for humanity",Mantra,1 RigVeda,1,59,NULL,Sukta - 59,Sukta,"Agni Vaishvnara (the Universal divine will) is termed as the support of the mortals. It works as a beacon for the aspirant between the mental heavens and the physical earth. It is He, identified with Indra, who slayed Vritra and Shambara who were not letting the energising waters to flow ",Mantra,1 RigVeda,1,60,NULL,Sukta - 60,Sukta,Matarishwan (the Universal life power) brought the Agni to Bhrigu (who established it for humanity). Both Gods and men follow this Agni (as He is the summoner and the initiator of the divine works). Agni born in the inner altar becomes the guardian of the treasures in the house (i.e. divine faculties and realisations in the body of the aspirant),Mantra,1 RigVeda,1,61,NULL,Sukta - 61,Sukta,"The seer offers the stoma (chants) to Indra (Lord of Divine mind); his clarified understanding from the heart-mind-intellect flow to Indra, so that Indra's activity may increase in his inner being. Indra's encounter with Vritra (the coverer) is recounted. The seer gains heroic strength himself by praising the heroics of Indra. He asks Indra to bless him with the total understanding",Mantra,1 RigVeda,1,62,NULL,Sukta - 62,Sukta,"The seer recounts how the Angirasa seers found the hidden herds of light in the subconscient cave of their being. Sarama (the power of intuition with Indra as its master) leads the search party to the cave. It is by the stubh, the all- supporting rhythm of the hymn of the accompanying seven seers, by the vibrating voice of the Navagwas (nine-rayed Angirasas) that Indra becomes full of the power of Swar (Truth-world) and by the cry of the Dashagwas (ten-rayed Angirasas) he rends Vala (the inconscient hill) in pieces. The four higher streams (triple higher world and linking truth world) start to flow in this crooked place (lower triple world). The opening to higher consciousness leads to the increase in wideness of the physical consciousness & raising of the heights of the mental heavens. Indra sets the earth and heaven consciousness apart and nourishes them both. He is able to get the shining milk of knowledge from even the dark (symbolizing physical or tamasic) and ruddy (symbolizing vital or rajasic) cows",Mantra,1 RigVeda,1,63,NULL,Sukta - 63,Sukta," Indra's exploits are mentioned, like His slaying of Shushna and Vritra; His involvement with Sudasa; His helping Purukutsa by the destruction of the seven habitations of the hostiles",Mantra,1 RigVeda,1,64,NULL,Sukta - 64,Sukta,"The seer sings the praises of Maruts (Divine powers of will and thought that are characterized by their speed and brilliance), the sons of Rudra (the lord of force of upward evolution). They milk the heavens to feed the earth (i.e. nourish the physical consciousness with the pure life & thought energies). They destroy the hostiles and at the same time purify the aspirant",Mantra,1 RigVeda,1,65,NULL,Sukta - 65,Sukta,"Agni (the Divine will instinct with knowledge, of the flame of aspiration in the inner being) is hidden in the cave of the heart, the Gods and the aspirants track Him by following His footprints (i.e. through His marked action on the being). Unlike physical fire, the waters (streams of consciousness or experiences of life) make the flame of aspiration grow. He is born of Truth and resides in Truth ",Mantra,1 RigVeda,1,66,NULL,Sukta - 66,Sukta,"Agni (Divine will/Aspiration) arranges the delights in right order, He blesses the seeker with strength to overcome the obstacles, He is the lover of potentialities and the lord of the realisations",Mantra,1 RigVeda,1,67,NULL,Sukta - 67,Sukta,"Agni (Divine will/Aspiration) acts as a counsellor, making the aspirant recognise the divine amongst the undivine. Men know Him when they begin to give voice to the inspiration in their hearts. The one who knows His place in the heart, comes to Him and contacts Him, to such a one He reveals the inspired word for attaining spiritual riches. The seers have made Him like their home (i.e. they continuously live in Him",Mantra,1 RigVeda,1,68,NULL,Sukta - 68,Sukta,"All take delight in Agni, through its impulsions they reach Truth and Immortality. It is the common link between the wise",Mantra,1 RigVeda,1,69,NULL,Sukta - 69,Sukta,"Agni is the son of the aspirant (born through his labour) and the father of the Gods (one who checks their manifestation in the aspirant). The action that the aspirant accomplishes by the inspiration from this seer-will is based on His own self-law, and thus victorious. The seer prays for all beings to bear the Agni and have the vision of the Sun-world (Truth plane)",Mantra,1 RigVeda,1,70,NULL,Sukta - 70,Sukta,Agni is one the universal in creatures (i.e. one can find Him in anything and at any time). Different kinds of nights (obscurities) increase Agni. His original station is the Sun-world (Truth plane). He is hungry for the self-offerings of the aspirant and wins the victories for Him,Mantra,1 RigVeda,1,71,NULL,Sukta - 71,Sukta,"The Mothers who dwell in one abode (perhaps symbolizing the creative spiritual energies or the nourishing powers) come to Agni (the Divine will instinct with knowledge) with their aspirations. The sisters (perhaps symbolizing the realised faculties or the companion powers) take joy in Agni. By bearing the Truth and sharing it with men, the fathers (seers, specifically the Angirasas) become capable of bearing the wide Agni (i.e. the vast divine will) When Agni is made accessible to all parts through the life-force, It becomes the conqueror (of all difficulties) Agni increases the growth of the aspirant in the twofold mass (i.e. growth in both the world of truth and the human world) As the heavens (luminous thoughts) join the Agni (Divine will/aspiration), Maruts (Truth-powers of will and thought) are born",Mantra,1 RigVeda,1,72,NULL,Sukta - 72,Sukta,"The wise seers found the most beautiful form of Agni in the supreme plane. When the pure aspirants worshipped Agni for 3 years (i.e. completely through the triad of their mental, vital & physical beings), they attained a perfect birth (into the divine consciousness) The Gods manifest in the seeker when Agni is lit in the inner being. They lay the path towards immortality from the wideness of the earth (Physical consciousness), the wide earth is upheld by Aditi & Her sons (the infinite consciousness and the Gods)",Mantra,1 RigVeda,1,73,NULL,Sukta - 73,Sukta,Agni's characteristics are explained by some beautiful similes. The seer prays for being one of the mortals sped by Agni towards the treasures of the spirit,Mantra,1 RigVeda,1,74,NULL,Sukta - 74,Sukta,"Agni guards the home (i.e. the body of the seeker), He works as the envoy who brings swiftly the Gods here",Mantra,1 RigVeda,1,75,NULL,Sukta - 75,Sukta,"The seer hints at the spiritual nature of the Agni by asking questions about His identity, His place of abiding, His kinsmen, His worthy worshipper",Mantra,1 RigVeda,1,76,NULL,Sukta - 76,Sukta,"As of old, Agni is asked to invoke the Gods and cleanse the place so that the inner sacrifice is conducted and the spiritual riches are attained",Mantra,1 RigVeda,1,77,NULL,Sukta - 77,Sukta,"Agni (The seer-will) is the immortal among the mortals who manifests the gods (divine powers) in man. He is the fire of aspiration, full of truth, full of calm (i.e. not agitated but patient and sure) The Aryans (those who labour towards perfection) call the Agni first in the Yajna (inner sacrifice)",Mantra,1 RigVeda,1,78,NULL,Sukta - 78,Sukta,"The seer offers his powers to that Agni who is the universal seer, who removes the darkest coverings and destroys the hostiles",Mantra,1 RigVeda,1,79,NULL,Sukta - 79,Sukta,"Agni's journey to the heavens (or the higher reaches of midregion) is mentioned, and then the return to earth which starts the descent of water currents (streams of energies) in the inner realms. Agni's help to the seeker is lauded, who in turn lauds the Gods",Mantra,1 RigVeda,1,80,NULL,Sukta - 80,Sukta,Indra's (the lord of the Divine mind) encounter with Vritra (the coverer who hides the divine reality) is recounted. The Shyena (falcon or the aspiring godward thought) brings the Soma to Indra who then slays Vritra with a terrific wrath,Mantra,1 RigVeda,1,81,NULL,Sukta - 81,Sukta,"Indra brings out the inner wealth of the aspirant, He gives the herd of rays (i.e. massed truths) to him. His steeds drip with intoxications (i.e. His arrival brings spiritual ecstasy to the seeker). The seer prays to Him to bring to the givers (Yajamana) the wealth in the possession of the non-givers (i.e the hostiles)",Mantra,1 RigVeda,1,82,NULL,Sukta - 82,Sukta,Indra gives men the word of Truth and then leads them to the Truth. The seer prays to Him to come to the worshippers with His spouse (his executive power) and his spiritual gifts. The seer yokes with the mantra the steeds to the Indra's car (i.e. the mantra allows the movement of the Divine mind),Mantra,1 RigVeda,1,83,NULL,Sukta - 83,Sukta,The seeker who has the high aspiration and the mantra (inspired word of power and light that comes from the Truth-planes) abides in Indra's (Lord of the divine mind) law. In him different seers (who with their accomplishments have become living divine powers) establish their victories,Mantra,1 RigVeda,1,84,NULL,Sukta - 84,Sukta,"The seer prays to Indra to manifest His power in him. Indra's conscious rays (knowledge/illuminating powers) mix with the Soma (delight) and wait for the establishment of Indra's swarajya (self-rule, i.e establishment of his divine law) in the human aspirant. Dadhyang (a seer and also a living power) provided the mantric weapon to Indra who, after finding the head of the horse (source of the life-energies) in the sharyanavat (inner space of the heart), slays the many Vritras (the coverer of Divine reality)",Mantra,1 RigVeda,1,85,NULL,Sukta - 85,Sukta,"The Maruts (Illumined & swift powers of will and thought) are the sons of Rudra (the lord of the mighty force, who hastens the upward evolution) and of Prishni (the power of varied manifestation). They overcome all adversaries and make the well go up (i.e. move the store of energy in the inner being into higher channels)",Mantra,1 RigVeda,1,86,NULL,Sukta - 86,Sukta,The seer prays to the Maruts to intensify his will & aspiration and destroy all darkness in him by manifesting the desired Light,Mantra,1 RigVeda,1,87,NULL,Sukta - 87,Sukta,"The mighty Maruts energise the aspirant, destroy his foes and remove his debts (the negative imprints due to past actions)",Mantra,1 RigVeda,1,88,NULL,Sukta - 88,Sukta,The Maruts smite the earth with their chariot wheels (i.e. strike the physical consciousness to drive out the inertia). The seers glorifies them with the mantra which he (or other seers of his lineage) had fashioned,Mantra,1 RigVeda,1,89,NULL,Sukta - 89,Sukta,The seer prays for the auspicious (truthful & blissful) wills to surround him; for the Gods be his friends & make him progress day by day. The seer calls different Gods and associated powers to manifest their bliss in him and work for his overall well being. The seer prays for his being to beheld only what is blissful and for him to have a full life,Mantra,1 RigVeda,1,90,NULL,Sukta - 90,Sukta,The seer prays to the Gods to show and lead him through the straight & secure & happy paths towards the goal; for the seeker to be surrounded by Madhu (the sweet delight of existence); for the divine peace,Mantra,1 RigVeda,1,91,NULL,Sukta - 91,Sukta,"Soma's (the lord of the delight of existence) lustres are spread everywhere, He possesses the blissful attributes of the other Gods. The seer prays to him to envelop his self-offering with those lustres (of bliss), to be his perfect friend who helps in all ways to move towards his goal; to win the battles against crookedness",Mantra,1 RigVeda,1,92,NULL,Sukta - 92,Sukta,"The Ushas (dawns of higher consciousness) uncover the robe of darkness (of ignorance) and make the seer capable of perceiving the higher truths. With each successive dawn, the mortal period of the seeker is diminished The Ashvins are invoked to come and bring the awakened powers to drink the Soma (delight of action/experience/existence)",Mantra,1 RigVeda,1,93,NULL,Sukta - 93,Sukta,"Agni (seer-will) and Soma (delight) are jointly called to bestow on the aspirant the knowledge which leads to perfection. Their powers helped in the recovery of the Sun after striking down Vritra. The master of life brought down Agni, the upsoaring thought brought down Soma",Mantra,1 RigVeda,1,94,NULL,Sukta - 94,Sukta,"The seer prays to Agni to be be his friend forever, He is the one who makes all beings evolve. He appears to be far (to the obscure consciousness of man), but he is always close (as the inner fire of aspiration & transformation) radiating his influence. He burns up the inner difficulties and makes His own movement easier",Mantra,1 RigVeda,1,95,NULL,Sukta - 95,Sukta,The Day and Night suckle the divine child in succession (i.e. the period of illumined activity and the period of quiet withdrawal both make the Godward fire of aspiration grow) From the womb of the waters (streams of conscious existence) Agni is born who gives birth to His Mothers. Both mental heavens and physical earth serve the divine will. He is the great purifier of the triple being,Mantra,1 RigVeda,1,96,NULL,Sukta - 96,Sukta,Agni (the lord of the divine will) is the great and perpetual giver of spiritual wealth. Agni created the successor of the original Manus (mental beings who can give thought-form to higher truths). The alternations of Day (illumined activity) and Night (inner withdrawal) suckle (i.e. nourish) the child (Agni),Mantra,1 RigVeda,1,97,NULL,Sukta - 97,Sukta,The seer prays to Agni to for the spiritual riches and to remove his sins (i.e. remove the psychological/physical blockades that lead to a non-perception or non-seizing of Right & Truth). He leads the aspirant across the Sindhu (Ocean of existence),Mantra,1 RigVeda,1,98,NULL,Sukta - 98,Sukta,The seeker aspires to attain the truth of Agni Vaishwanara (the divine will manifested in all),Mantra,1 RigVeda,1,99,NULL,Sukta - 99,Sukta,"The seer prays to Agni jatavedas (the knower of all births or manifestations) to carry him to the goal, securing him from the hostiles and the sins",Mantra,1 RigVeda,1,100,NULL,Sukta - 100,Sukta,A collective of seers sing of Indra's (the lord of the divine mind) glorious actions and ask him to be a helper in their growth with the aid of Maruts (thought & will powers characterized by their speed and brilliance),Mantra,1 RigVeda,1,101,NULL,Sukta - 101,Sukta,"Indra not only slayed Vritra but his pregnant wives also (i.e. destroyed also the progeny of the dark forces), along with many other hostile beings. He is invoked along with Maruts to work with the aspirant on His self-perfection",Mantra,1 RigVeda,1,102,NULL,Sukta - 102,Sukta,The constant and regular illumination by both the Sun and Moon (indicating the spiritual powers of light) increases one's faith in the laws of Indra (the lord of the divine mind). Indra is asked to ascend His car (the vital medium of movement and progress) and arrive in the inner being to provide riches of the spirit,Mantra,1 RigVeda,1,103,NULL,Sukta - 103,Sukta,"Battle of Indra and Vritra (the coverer) is recounted. Indra is the destroyer of the habitations of dasyus (forces which oppose the arya or the labourer towards perfection). The seer prays to the other Gods to protect what Indra has accomplished in the being",Mantra,1 RigVeda,1,104,NULL,Sukta - 104,Sukta,"Kuvaya (the false force that distorts knowledge and action.), a dasyu, steals the 3 steams in the midworld (i.e. captures the vitalising powers or energies). Indra is called upon to destroy him once he is discovered by his tracks",Mantra,1 RigVeda,1,105,NULL,Sukta - 105,Sukta,"The seer, in a state devoid of truth and bliss, looks for Soma (delight of existence) in the depths of the waters (perhaps the energies of conscious existence) and prays to All-gods for the way out. Brhaspati (lord of the soul-force) hears the call and removes blockades in his ascent",Mantra,1 RigVeda,1,106,NULL,Sukta - 106,Sukta,The seer prays to the All-gods to protect and save him from the effects of his sins (i.e. remove the effects of the psychological/physical blockades that lead to a non- perception or non-seizing of Right & Truth),Mantra,1 RigVeda,1,107,NULL,Sukta - 107,Sukta,The seer prays to the All-gods to be gracious and grant him the happy state ,Mantra,1 RigVeda,1,108,NULL,Sukta - 108,Sukta,"The prayer is jointly addressed to Indra (Lord of Divine mind) and Agni (Spiritual will). They both have accomplished many glorious victories for the seekers. The Seer mentions his original aspiration, when he invoked the Agni earlier, asking Agni to give the Soma only to the mighty gods. Wherever Indra and Agni are, among the five sons of Yayati (symbolizing different aspects of the human nature) and among the 3 regions (lower triple worlds), they are asked to come and drink Soma",Mantra,1 RigVeda,1,109,NULL,Sukta - 109,Sukta,"Like the last hymn, the prayer is jointly addressed to Agni (lord of the spiritual will) and Indra (lord of the divine mind). When the seer hungered after riches of a greater substance (i.e. riches of higher worlds), he saw the forms of Indra and Agni. Dhishana (the goddess of the externalising mind or speech) offers the Soma (the delight of action/experience/existence) on behalf of the seer desiring both Indra and Agni's presence",Mantra,1 RigVeda,1,110,NULL,Sukta - 110,Sukta,"The seer addresses the prayers to the Ribhus (the powers of the Light who have descended into Matter and are there born as human faculties aspiring to become divine and immortal). They are the sons of Sudhanwan (i.e. they originate from the field of matter after their descent), they have been conferred immortality by Savitr (the lord of the truth-creation) for their accomplishing the works of the upward evolution in man. They converted the single bowl of bliss (physical body) into fourfold for man (physical-vital-mental-causal bodies). They removed the skin (veil of Nature's outward movement and action) from the cow (Aditi, the infinite creative consciousness) and united the cow with the calf (the soul)",Mantra,1 RigVeda,1,111,NULL,Sukta - 111,Sukta,The Ribhus fashion the horses and the car of Indra (since the free movement of the divine mind is the condition of all other immortalising works). The seer aspires for the same skill in action as them,Mantra,1 RigVeda,1,112,NULL,Sukta - 112,Sukta,"Ashvins (the divine physicians who perfect the mortal being to hold the bliss) saved many aspirants and psychological faculties (like Vandana, Kanva, Vayva Dhvasanti etc.) from the Ignorance and the hostiles. They make the blind see (i.e. reveal the truths to the ignorant) and make the lame walk (i.e. remove the inefficiencies of the being). The seer prays for their protection",Mantra,1 RigVeda,1,113,NULL,Sukta - 113,Sukta,Usha (the spiritual dawn) has arrived from the Night (with the light hidden inside) and from it will arrive the Sun (of Truth). She awakens even some of the (spiritually) dead; She directs the beings to the works suited to their own nature. She is the first in the eternal succession of the dawns (with ever larger and greater illuminations of the Truth or for the eternal succession of beings). The seer prays to Usha to bless him with the potent word (mantra) for his ascent,Mantra,1 RigVeda,1,114,NULL,Sukta - 114,Sukta,"Rudra (the lord of the force that effectuates the upward evolution) is the destroyer of the hostiles and the crooked, the seer prays to Him for protection. He is wrathful to all that opposes, but he is also giver of intense bliss",Mantra,1 RigVeda,1,115,NULL,Sukta - 115,Sukta,"Surya (The source of Truth) fills all the worlds with His illumination, after the spiritual dawn. He is the single soul of all, whose happy horses of many hues (the fundamental energies of many types) lead us to the blissful goal. He in his greatness withdraws His light so that the still ripe seekers can assimilate the Truth-experience in their still imperfect being",Mantra,1 RigVeda,1,116,NULL,Sukta - 116,Sukta,"The wonderful deeds of the Ashwins (the divine physicians who perfect the being so that it can hold bliss they possess) are revealed to & by the seer in the inspired hymn. They brought the dynamic energy to Vimada (one who is ecstatic); won the spiritual wealth in the war of Yama (The guardian of the law of Truth) against the falsehoods; helped Bhujyu (the seeker of enjoyment) - son of Tugra (the Forceful- Hastening) - to cross the ocean (of existence in-between the two infinities); provided different kinds of powers and knowledge and bliss and protections to the seers, heard the Madhu-vidya (the doctrine of bliss) from Atharvan (the firm one), set the Vartika (soul-bird) free from the hold of the Vrika (wolf, the aggressive hostile being) etc.",Mantra,1 RigVeda,1,117,NULL,Sukta - 117,Sukta,The seer continued narrating the victorious and wonderful actions of the Ashwins as in the previous hymn. Ashwins perfect the physical and subtle bodies of the human beings and also free the vast light above from the coverer,Mantra,1 RigVeda,1,118,NULL,Sukta - 118,Sukta,"The car of the Nasatyas (those with the rapid movement, Ashwins) is 3 seated (for the triple being) and 3 wheeled (traversing the triple worlds). The seer invokes them at the onset of the spiritual dawn",Mantra,1 RigVeda,1,119,NULL,Sukta - 119,Sukta,The Ashwins reached the supreme solar worlds and married the lady Surya (the solar power of truth). The seer mentions their other accomplishments,Mantra,1 RigVeda,1,120,NULL,Sukta - 120,Sukta,"The seer prays to the Ashwins for protection and to ascend to the higher worlds with the Ashwins in their car. The importance of the chant 'Vashat' is hinted at, which is used when giving ahuti (self-offering)",Mantra,1 RigVeda,1,121,NULL,Sukta - 121,Sukta,"Indra (the lord of the divine mind) upholds the heavens for the dvipadas (two- footed or ones with dual nature) & the chatuspadas (four-footed or ones with fourfold nature). Going into the battle with the hostiles, Indra opens the doors in the inner being closed by them. Accepting the offerings of the parents (mind and matter) & the seeker, Indra manifests his powers. The seer narrates the various victories of Indra",Mantra,1 RigVeda,1,122,NULL,Sukta - 122,Sukta,The seer mentions the characteristic actions of the Gods and prays them to manifest their respective powers in him,Mantra,1 RigVeda,1,123,NULL,Sukta - 123,Sukta,Usha or Ahana (the dawn of the spirit) is of the same nature as Bhaga (the giver of bliss) and is the companion of Vishnu (the all pervading). The different kinds of night are mentioned-like those which hide the hostiles & those which provide a quiescent period of rest and assimilation,Mantra,1 RigVeda,1,124,NULL,Sukta - 124,Sukta,"Usha perfectly follows the path of the truth, She lights up the world and spreads a superior seat for the Gods. She takes care of all whatever be their spiritual status, she followed her sisters (previous dawns) and will be followed after by them. The seer prays for the dawn to awake the gods, but leave the Panis (the miserly hostile powers) in their sleep forever",Mantra,1 RigVeda,1,125,NULL,Sukta - 125,Sukta,The aspiration here is for the rich wealth of the spirit (the knowledge and the will and the bliss). Those with Dakshina (the separative intuitional discrimination) attain the richness and the immortality,Mantra,1 RigVeda,1,126,NULL,Sukta - 126,Sukta,"Bhavaya or Svanaya (a mighty king, perhaps of some inner or higher realm) grants the gifts (multiple energies and consciousness-rays) to the seer which the seer mentions",Mantra,1 RigVeda,1,127,NULL,Sukta - 127,Sukta,"The seer meditates on Agni (lord if the spiritual will), the priest of the pilgrim- sacrifice, the eldest of the Angiras (the derivative Agnis in mental heavens). Agni cleaves through darkness and goes ever forward. The aspirants follow with pleasure the delight-giving path of Agni which leads to delight",Mantra,1 RigVeda,1,128,NULL,Sukta - 128,Sukta,Agni (the lord of the spiritual will) bases itself on aspiration for the Divine. Matarishwan (the master of life) brought him from the realms beyond for humanity. Agni establishes in us the seeds of new births to come. He sets the crooked places right. He saves the aspirant from Varuna's (the lord of vastness) pain. He is the master of the Yajna (the inner sacrifice),Mantra,1 RigVeda,1,129,NULL,Sukta - 129,Sukta,"The seer prays to Indra (lord of the divine mind) to manifest, to separate his being from the hostile powers that do not want to give (in the Yajna). Indra along with the Maruts (Divine powers of will and thought) slay the hostiles and gain the Sun- world for the seekers",Mantra,1 RigVeda,1,130,NULL,Sukta - 130,Sukta,"The seer invites Indra to drink the extracted Soma (delight of action/experience/existence). The battle of Indra and Vritra (the coverer of divine reality) is narrated, along with His other mighty victories over the hostiles",Mantra,1 RigVeda,1,131,NULL,Sukta - 131,Sukta,"Indra is the leader of gods to whom both earth (physical) and heaven (mental) bow down (for His grace). All the seekers call Indra for will, knowledge, bliss, protection. Indra comes out at the (inner) dawn (of spirit) and knows the mantric chants and the offerings",Mantra,1 RigVeda,1,132,NULL,Sukta - 132,Sukta,Indra wins the battle for the Svar (Truth-Plane). He is in the realm which abides in the waters of Ritam (the truth in movement). Indra and Parvata (the deity of the mountain of existence with the Siddhi at the top) are asked to slay the hostile forces,Mantra,1 RigVeda,1,133,NULL,Sukta - 133,Sukta,The seer declares the purification of the Rodasi (the mental heaven and physical earth) with Ritam (the truth in movement). He also declares those who offer Soma to Indra are protected in all ways and asks Indra to destroy the hostiles (like Pishachis belonging to lower vital planes),Mantra,1 RigVeda,1,134,NULL,Sukta - 134,Sukta,The seer calls Vayu (the lord of the vital) to come and drink the Soma (delight of action/experience/existence). Vayu is the doer and the protector and guide of the doers. He gives his powers to make the Dawn (of spirit) full of rays (of light). He is the one who has brought Maruts (divine powers of will & thought) into being with the assistance of (mental) heaven.,Mantra,1 RigVeda,1,135,NULL,Sukta - 135,Sukta,"Vayu is the lord of steeds (vital energies), the gods labour for him to be the first to drink the Soma (i.e. the vital conversion is of primary importance). He is asked to go the plane of Truth and come back with Indra (lord of the divine mind) for the work to be done in the seeker",Mantra,1 RigVeda,1,136,NULL,Sukta - 136,Sukta,"Mitra (Lord of Harmony) and Varuna (Lord of Vastness) and Aryaman (Lord of Tapas/Force) and Bhaga (Lord of the enjoyments in the power of the Truth) are the four solar deities. Mitra, Varuna, Aryaman make men walk the path of Truth, they are asked to protect those who serve the Truth. The seer prays for their closeness for the generations to come",Mantra,1 RigVeda,1,137,NULL,Sukta - 137,Sukta,Mitra and Varuna are asked to come and drink the extracted Soma (delight) mixed with other offerings of the seeker's inner being,Mantra,1 RigVeda,1,138,NULL,Sukta - 138,Sukta,"Pushan (the lord of nourishments, the Sun as the Increaser) is admired by all beings. The seer asks for His friendship and He is asked to illumine the seer's spiritual possessions and actions,",Mantra,1 RigVeda,1,139,NULL,Sukta - 139,Sukta,"The seer places the Agni (the lord of the divine will) in front (as a leader) by his (godward) thoughts, he aspires for his thoughts to reach the gods. Mitra and Varuna are asked to remove the falsehood and reveal their true forms in the inner being of the seeker. The heavenward journey of the Ashvins (the divine physicians who perfect mortals to make them capable of bliss) is described, they are asked to never stop their gifts. Indra is asked to come, drink the Soma, and provide his gifts. Maruts (divine powers of will & thought) are asked to protect the habitations and the accomplishments of the seers. The seer mentions other accomplished seers and declares their goal to be the region of the gods",Mantra,1 RigVeda,1,140,NULL,Sukta - 140,Sukta,"Agni (the lord of the divine will) takes his seat in the inner altar of the aspirant and grows through the journey of the year (time) by eating his triple food (the offerings of the mind, vital, body). He is born of two mothers (mental heavens or mind and physical earth or body) moving in the darkness of ignorance, He makes way there for his father (the spirit). He unites with the partial knowledge in the seeker and makes it divine. He creates the chariot (being) for the seeker that carries him (& his aspiration) across births",Mantra,1 RigVeda,1,141,NULL,Sukta - 141,Sukta,"Agni (divine will) first reposes in the eternal world of bliss, from there it dwells in the seven auspicious forms of the existence, which then generates the ten types of knowledge. From the base, Agni ascends with the Soma (delight) to the supreme state, He burns down the dark patches in his ascension, He makes the gods manifest in the being and also upholds them",Mantra,1 RigVeda,1,142,NULL,Sukta - 142,Sukta,"Agni is asked to expand the self-offerings and bring the gods to the inner sacrifice. Indra (lord of the divine mind), 3 goddesses of inspiration (Ila of Inspired Vision, Mahi of Inspired word and Saraswati of Inspired Hearing), the Spiritual night and Dawn, Tvshtra (the divine sculptor), Vanaspati (the lord of the enjoyments) are particularly addressed to come and manifest their powers",Mantra,1 RigVeda,1,143,NULL,Sukta - 143,Sukta,"Agni possess the Ritam (Truth in movement), His power is ever active and undecaying. Bhrigus (the bearers of light, seers) placed him at the navel (life) centre of the earth (physical) and heaven (mental). The seer prays for Agni's powers to protect and guide and bless him",Mantra,1 RigVeda,1,144,NULL,Sukta - 144,Sukta,The two (perhaps Agni and Indra) jointly work and carry the seekers forward in their journey. Agni shines among the gods and also cares for the earthly beings ,Mantra,1 RigVeda,1,145,NULL,Sukta - 145,Sukta,"Only those who are not arrogant join with Agni's impulsions. He stirs the men to work which leads to joy. He is the knower, the truth & the truth-order in consciousness",Mantra,1 RigVeda,1,146,NULL,Sukta - 146,Sukta,Agni manifested in the seeker grows from the experiences of the mental heavens and physical earth. He manifests to the victorious seekers as the Sun (of Truth),Mantra,1 RigVeda,1,147,NULL,Sukta - 147,Sukta,Agni (the lord of the spiritual will) cured the seer of his blindness (Ignorance of the outer consciousness). Agni is asked to protect the aspirant from the hostiles that don't let him complete his self-offering,Mantra,1 RigVeda,1,148,NULL,Sukta - 148,Sukta,"No one can harm the aspirant who offers his thoughts to Agni. Even as an embryo (i.e. even when the manifestation of Agni in the seeker is in a nascent stage) Agni cannot be harmed by the hostiles. The Ignorant ones can't harm Him, the eternally wise protect Him",Mantra,1 RigVeda,1,149,NULL,Sukta - 149,Sukta,"Agni comes to the altar with his gifts, the press stones (inner powers used to extract the delight of being) laud his approach. Agni shines like the Sun (of Truth). He of two-fold births (in cosmos and in man) has spread His effulgence through all the worlds",Mantra,1 RigVeda,1,150,NULL,Sukta - 150,Sukta,"Those who don't self-offer to Agni, they can't prosper. Those who do offer achieve spiritual greatness",Mantra,1 RigVeda,1,151,NULL,Sukta - 151,Sukta,"Those who desire the cows (rays of consciousness/knowledge) manifest Mitra (the lord of Harmony in themselves) who knows the way to knowledge. Varuna (the Lord of Vastness) is invoked for protection, whose strength stirs up the physical and mental realms at His inner birth. They are the possessors of truth, they rule over the thoughts of the sages.",Mantra,1 RigVeda,1,152,NULL,Sukta - 152,Sukta,Mitra and Varuna destroy all falsehoods. The four-square by its fiercer intensity destroys the three-sided; for the first thoughts of the gods fall into decay (perhaps symbolizing the manifestation of fourfold perfect world governed by truth instead of the threefold world of Ignorance). The seer prays to live on the drink (Brahman) from the gods as on alms-knowing all manifestations in his force and dwelling vastly extended widen into infinite being,Mantra,1 RigVeda,1,153,NULL,Sukta - 153,Sukta,Mitra and Varuna are worshipped with clarified self-offerings by the aspirants. Such aspirants are taken care of by Aditi (the infinite Mother that nourishes),Mantra,1 RigVeda,1,154,NULL,Sukta - 154,Sukta,"The seer narrates the mighty works of Vishnu (the Lord who is all pervading). He has measured out all the worlds by his 3 wide movements/steps (physical earth, mental heaven, tridhatu or Sat-chit-Ananda). He is compared to a terrible lion (Pashupati Rudra) and a wide moving Bull (one who casts the seed of things in universal movement), dwelling on the summits (of existence). The seer aspires to find the friend of humanity (the Divine) in the Supreme station measured out by the highest step of Vishnu",Mantra,1 RigVeda,1,155,NULL,Sukta - 155,Sukta,"The aspirants are asked to offer the Soma (delight of action/experience/existence) to Indra (the lord of the divine mind) and Vishnu, who stand majestically on top of the mountain (of existence). The mortals only move about in the first two steps of Vishnu, but no one is able to comprehend his third step, even the Maruts (powers of will & thought) and birds (thoughts) can't venture there",Mantra,1 RigVeda,1,156,NULL,Sukta - 156,Sukta,"Vishnu is the supreme doer. The goal of the inner sacrifice is attained by the self- offering to Vishnu, who apportions to the Yajamana (one who self-offers) his share of Ritam (Truth in movement)",Mantra,1 RigVeda,1,157,NULL,Sukta - 157,Sukta,Ashvins (the divine physicians who perfect our being so that it can hold their bliss) are asked to come in the 3 seated car when Usha (spiritual dawn) has already arrived. They are asked to anoint the aspirant's Kshatram (warrior-force) with their bliss & heal/vitalise the being of the aspirants,Mantra,1 RigVeda,1,158,NULL,Sukta - 158,Sukta,"The seer describes how the power of Ashwins saved him from the hostiles, the incident where Ashwins protected Bhujyu (the seeker of enjoyment) is mentioned",Mantra,1 RigVeda,1,159,NULL,Sukta - 159,Sukta,Heaven and earth (the two principles of mind & body or soul & nature) are the parents of the wide worlds around us. Their children are perfect workers. They are asked to bestow their plenitudes on the aspirants,Mantra,1 RigVeda,1,160,NULL,Sukta - 160,Sukta,"Heaven & earth protect all beings, they are created by the father (Savitr, the power of Truth as the creator) with beautiful forms. The purifier priest (Agni) is their son. They are asked to bestow on the aspirants Shravah (Inspiration) & Kshatram (warrior-force)",Mantra,1 RigVeda,1,161,NULL,Sukta - 161,Sukta,"The conversation among Ribhus (the artisans of immortality), Agni (the dicien will) and Agastya is mentioned. Agastya allowed the Ribhus to enter his being and work there. When the Agni is lit for the Yajna, Agni asks Ribhus to make the one bowl (physical) of Tvashtr (the divine sculptor) four-fold (physical, vital, mental, causal). If they could do this, they will become the Masters of the inner sacrifice along with the Gods. The Ribhus took each separate power of manifestation as supreme and partitioned the bowl for the same (thus 4 bowls for 4 principles of Truth, mental, vital, physical). Other great deeds of Ribhus are narrated (as in 1.110). It is Vayu (the lord of the vital) who awakens them to work",Mantra,1 RigVeda,1,162,NULL,Sukta - 162,Sukta,"The mighty Ashvamedha Yajna (Horse-sacrifice or the offering of life-power with all its impulsions, desires, enjoyments to the divine existence) is described. On being purified, the golden Life-force is led by Dwita (the Life-soul) to Indra (the lord of the divine mind), Pushan (the nourisher) and Tvashtr (the maker of Divine forms), who perfect the life-force with their respective powers. The seer asks all the inner powers to be ready for the sacrifice for its successful completion, and uses the mantra to remove any pain associated with the offering. The divinized life force acts as a good friend to the seekers",Mantra,1 RigVeda,1,163,NULL,Sukta - 163,Sukta,"The Horse (Universal life or reality which manifests in matter) was given by Yama (Guardian of the Law of manifestation), was harnessed by Trita (Mental soul) with Indra (lord of the Divine mind) being the first to mount him. The Gandharvas (those who support the rays of delight) grasped its reins, and Vasus (those who substantiate) formed the steed out of the truth-substance. The Horse is linked triply to luminous heavens, All follow the Horse towards the Supreme joy",Mantra,1 RigVeda,1,164,NULL,Sukta - 164,Sukta,"Relation of the Sun (of Truth) with the principles of 7 (primarily planes of existence) and 3 (primarily division of time) is established through the description of His chariot & steeds. The aspirant asks a series of questions to the seers on the existence which cannot be resolved by the mind, a explanation is provided in the subsequent verses. The Parents (Soul & Nature) united to produce the progeny (manifestation), the spoked wheel (of time & space) upbears the worlds, the manifestation of Sun (truth) begins with the ten powers (Perhaps the ten Indriyas which allow the manifestation of separative knowlegde which leads to knowledge by identity), the Yajna (inner sacrifice) is the navel (life-source) of the earth, the mortals and immortals share the same source (the one divine being) etc. The metaphor of two birds (the witness & the active Purusha) is mentioned, both birds enjoy immortality with the discovery of the (mantric) knowledge. The Vedic metres themselves manifest the rhythms of creation. The mantras exist in the imperishable ether from where the seers access them, only one who knows this can make use of the mantras. The origin of the sounds is mentioned in a symbolic language, and the four grades of speech are mentioned (later the tantric para etc.) The great principle of ('One Truth with different names') is mentioned by the seer",Mantra,1 RigVeda,1,165,NULL,Sukta - 165,Sukta,"The colloquy of Indra (Lord of the Divine Mind) and the Maruts (brilliant powers of will & thought) is revealed in response to the seer's queries, in which the supremacy of Indra is declared and these lesser shining hosts are admitted as subordinate powers who impart to men, as a friend, their impulsion towards the high truths which belong to Indra",Mantra,1 RigVeda,1,166,NULL,Sukta - 166,Sukta,"The Maruts don't harm anyone who self-offers, instead they provide him their spiritual riches. All are awestruck by their fierce movements. They are inseparable from Indra. The seer prays to them for protection & nourishments",Mantra,1 RigVeda,1,167,NULL,Sukta - 167,Sukta,"Maruts (luminous & swift powers of will & thought) are the ones with the lightnings (of force & knowledge). They wish to make friends with the Rodasi (mental heaven & physical earth), the Rodasi joyfully joins them in their car to move towards the knowledge. The seer prays to them to drink the extracted Soma (delight of action/experience/existence), and also glorifies Indra (the lord of the divine mind)",Mantra,1 RigVeda,1,168,NULL,Sukta - 168,Sukta,"The Maruts with their actions make the aspirants perceive to some degree the Svar (Truth- world), they remove any obstacles in the aspirant's progress. Their mother Prishni (the power of varied manifestation) gave them birth for the great battle (between the forces of light & the darkness)",Mantra,1 RigVeda,1,169,NULL,Sukta - 169,Sukta,"Indra is the one who controls the Maruts. The seer prays to Him for the riches filled with spiritual energy with are most delightful for the seekers. The arrival of the Maruts is heard, the seer asks Indra & Maruts to destroy the hostiles",Mantra,1 RigVeda,1,170,NULL,Sukta - 170,Sukta,"Agastya, the seer, wants to reach prematurely the Supreme Divine source beyond thought only with the aid of the Maruts, without the full development of the being in all its progressive stages of conscious activity. Agastya asks Indra to cooperate with the Maruts, who in turn makes the seer understand the progression in the ordered method of the Truth, & asks him to invoke the Gods (Agni & Indra) & manifest Their powers in him",Mantra,1 RigVeda,1,171,NULL,Sukta - 171,Sukta,"This is Agastya's hymn of propitiation to the Maruts whose sacrifice he had interrupted at the bidding of Indra. The Seer prays to them to put aside their wrath, to take pleasure once more in the pursuit of knowledge and in its activities; not passing him by any more, let them unyoke their steeds, descend and take their place on the seat of the sacrifice, assume their share of the offerings.",Mantra,1 RigVeda,1,172,NULL,Sukta - 172,Sukta,"Maruts have arrived in the inner being of the seer, they have undecaying splendour. The seer humbly prays to them to make him ascend (towards the goal)",Mantra,1 RigVeda,1,173,NULL,Sukta - 173,Sukta,"The Riks (verses of illumination) of the seer are like the cry of a bird (of the heights), they belong to the Svar (Truth Plane). Indra (the lord of the divine mind) and His deeds are glorified, He provides fulfilment to the sincere seeker. The seer asks for His companionship in the Yajna (inner sacrifice), after the confrontation with the Maruts (luminous & swift powers of thought & will) mentioned in previous hymns",Mantra,1 RigVeda,1,174,NULL,Sukta - 174,Sukta,"Indra's deeds are mentioned - Destruction of the 7 habitations of the hostiles, Helping Purukutsa and Kutsa, Slaying Vritra (the concealer of divine reality) and kuvayacha, protecting the inborn Agni (flame of aspiration) etc. The seer prays for the will power that overcomes all obstacles",Mantra,1 RigVeda,1,175,NULL,Sukta - 175,Sukta,"The seer invites Indra to drink the Soma (delight of action/experience/existence), He has the strength to temporarily stop the movement of the Truth (for His action on the inner being), He is the destroyer of lawless hostile forces, He is the provider of happiness to the singers (of Riks)",Mantra,1 RigVeda,1,176,NULL,Sukta - 176,Sukta,"The seer asks Soma to pervade Indra and guard His riches, The seer asks Indra to slay all those who don't offer Soma (the hostiles)",Mantra,1 RigVeda,1,177,NULL,Sukta - 177,Sukta,"The preparation for the Yajna is complete, the seer asks Indra to arrive (in his inner being) and accept the mantra offered by the thinkers (to the lord of the divine intelligence)",Mantra,1 RigVeda,1,178,NULL,Sukta - 178,Sukta,"When Indra hears the call of the aspirant, Indra supports his hymns (expressing his aspiration), & comes & takes the offerings & becomes a friend (on the divine path). The seer prays for continuous increase of His manifestation",Mantra,1 RigVeda,1,179,NULL,Sukta - 179,Sukta,"Lopamudra (one who has lost the movement of happiness) laments to Agastya (the seer) about the unending labour (in the path), She is feeling dejected. Agastya mentions that the labour of the Gods cannot be in vain, they should battle and conquer & not return back to the old round of desires. Their inner understanding is purified by the Soma (the delight of action/experience/existence) and Agastya through his labour nourishes the two races (human & divine)",Mantra,1 RigVeda,1,180,NULL,Sukta - 180,Sukta,"The seer calls Ashvins (the divine physicians who perfect the lower being to hold bliss) to come & drink the Soma. They established the milk (of knowledge) in the cows (rays). The seer prays them to help him like they did many in the past (Atri, Bhujyu etc.), he askes them for spiritual riches and to be rid of the Panis (the misers of the subconscient)",Mantra,1 RigVeda,1,181,NULL,Sukta - 181,Sukta,"The steeds of the Ashvins are pure, bright and mighty with the speed of mind; they drink the milk of knowledge. One pf the Ashvins is a luminous seer, another is full of happiness. They are from the abode of the triple seats of the sacred grass (the seats of the soul's fullness), they are asked to nourish the cows (rays) and men with their gifts",Mantra,1 RigVeda,1,182,NULL,Sukta - 182,Sukta,"The Ashvins have arrived (in the inner being), the seer lauds their presence. They are Indra-tama (most full of the force of Indra), they are asked to destroy the hostiles. The Ashvins-Bhujyu legend is recounted again",Mantra,1 RigVeda,1,183,NULL,Sukta - 183,Sukta,"The Ashvins are asked to come in their car with trichakra (3 wheels, simultaneous movement in the 3 lower worlds), trivandhura (3 pillars which support the 3 worlds) to the world with the tridhatu (vasu, urja, priyam or substance, energy, love). They have come to the sacrifice to manifest their power in the seer as his son. The seers have crossed through to the other shore of darkness, Ashvins are asked to meet them there",Mantra,1 RigVeda,1,184,NULL,Sukta - 184,Sukta,"At the onset of the dawn (of the spirit), the seer invokes Ashvins for the self-offering and asks for their manifestation in him",Mantra,1 RigVeda,1,185,NULL,Sukta - 185,Sukta,The seer contemplates on the father and mother (heaven and earth symbolizing the dual principle of mind & body or soul & nature) and prays for their protection from the mighty hostiles,Mantra,1 RigVeda,1,186,NULL,Sukta - 186,Sukta,"The seer seeks the arrival (in his inner being) of the Truth-Creator and the goddesses of Inspirations; of the Lords of Harmony, Vastness, Force, spiritual will, divine mind, nourishments, bliss; the spiritual Night and Dawn, the divine sculptor, the all pervading lord and other deities (like Ahirbudhnya)",Mantra,1 RigVeda,1,187,NULL,Sukta - 187,Sukta,The seer sings the glories of pitu (Soma or delight of being used as nourishment). He is the inspirer of great deeds like the killing of Vritra (the concealer of Divine reality). The seer asks the aushadhis (growths of the earth or matter) to be strong and swift and immune to diseases,Mantra,1 RigVeda,1,188,NULL,Sukta - 188,Sukta,"Agni (lord of the spiritual will) is asked to bring the gods to the inner sacrifice. The seer mentions a vast seat (in the inner being) where the Adityas shine, also the Divine doors within, Agni is asked to start the sacrifice from this inner space. Different Gods are invoked by Agni",Mantra,1 RigVeda,1,189,NULL,Sukta - 189,Sukta,"Agni is asked to remove the devious attraction to sin (the lower propensities, also psychological blockades), and to lead beyond fear & difficulties. The one in whom Agni manifests assumes the nature of Agni",Mantra,1 RigVeda,1,190,NULL,Sukta - 190,Sukta,"The seer serves Brhaspati (lord of the soul power, master of the creative word) with words in the rhythm of Ritam (Truth in movement). He is feared by the hostiles, He favours the one who offers Soma. The seer prays to hm for the heroic force that speedily overcomes the obstacles",Mantra,1 RigVeda,1,191,NULL,Sukta - 191,Sukta,"The snake (perhaps symbolizing a hostile force) comes unseen and bites the seeker when he is not vigilant. The rising Sun (of Truth) removes all the dark forces at once, and turns the injected poison into nectar",Mantra,1 RigVeda,2,1,NULL,Sukta - 1,Sukta,"Agni (the lord of the spiritual will, the flame of aspiration in the seeker) is one with the pure birth (i.e. w/o any hostile influence), once He manifests in the inner being, He becomes the master of the house (body). The seer mentions the identity of Agni with all other Gods & the attributes of these Gods. Those who seek Agni worship Him as a father, when He reveals Himself they worship Him for his Brotherhood, when He manifests in them He becomes their son. He works as the mouth of the Gods (i.e. messenger of the Divine powers), though Him they eat the offering, through Him the aspirants taste the Soma (delight of action/experience/existence). For the worshippers of Agni, the cow walks in front with the body of a horse (i.e. potent knowledge leads them on the path)",Mantra,1 RigVeda,2,2,NULL,Sukta - 2,Sukta,"Agni brings out the milk of knowledge and other spiritual riches through both Night (of self-gathering) and Dawn (of conscious activity). He is placed by the Gods between the heaven (mental consciousness) and earth (physical consciousness). The seer prays to Him to make both progress, and also for inspirations and hero-force and plenitude",Mantra,1 RigVeda,2,3,NULL,Sukta - 3,Sukta,"Agni has been kindled and it has arisen in the being, He reveals the triple heavens (fullness of the sensational, aesthetic and emotional mind, the pure intellect and the divine intelligence) The seer prays to Him to make the self-offering conscious and full of light, and open the divine doors, and bring the Gods into the inner being",Mantra,1 RigVeda,2,4,NULL,Sukta - 4,Sukta,"Agni was placed in humanity by the Gods and the Dwita Bhrigus (bearers of the rays in the vital world). He grows young again & again in the aspirant (with the fuel of offering), He burns through his inner being consuming all impurities. By His power, the seer has conquered the subliminal and the superconscient worlds",Mantra,1 RigVeda,2,5,NULL,Sukta - 5,Sukta,Agni takes the possession of the seven rays (related to the seven planes) and the hidden eighth (the light in the inconscient). The aspirant climbs through Him the ladder of his being. The illuminations from the Truth-plane come to (the possessor of) Agni,Mantra,1 RigVeda,2,6,NULL,Sukta - 6,Sukta,"The seer offers His words as the fuel for Agni, and prays to Him for (spiritual) wealth and removal of Hostiles",Mantra,1 RigVeda,2,7,NULL,Sukta - 7,Sukta,"Agni's form is beautiful, fed with the clear offerings. He is the desirable, who removes foes and bestows riches",Mantra,1 RigVeda,2,8,NULL,Sukta - 8,Sukta,"Agni (the lord of the spiritual will, the flame of the aspiration) is worshipped at both dusk (transition into night) and day (transition into day). His lustre is of diverse hues (i.e. has various aspects). The seer's mantras make him grow. Agni is asked to overcome the obstacles in the path",Mantra,1 RigVeda,2,9,NULL,Sukta - 9,Sukta,Agni is asked to manifest His powers and increase His strength & presence through the self-offerings of the aspirant. He is worshipped in both His higher station (in the Truth-world) and lower station (the form He manifests in the inner being),Mantra,1 RigVeda,2,10,NULL,Sukta - 10,Sukta,"Agni dwells even in the destroying Night (of obscurity) by the greatness of His light (of conscious will). The seer anoints Agni with his offering of light, in the vast place where Agni confronts the worlds",Mantra,1 RigVeda,2,11,NULL,Sukta - 11,Sukta,"The victory of Indra (the lord of the divine mind) over the Ahi Vritra (the concealer of divine reality) is recounted. Indra's manifestation is increased by the high rising mantras of the seer, who prays to Him to use the Vajra (mantric weapon) to slay the Ahi in the subconscient (of the aspirant- and also offers Him he Soma (delight of action/experience/existence). Other victories of Indra are mentioned (Over Nyarbuda, Vala etc.)",Mantra,1 RigVeda,2,12,NULL,Sukta - 12,Sukta,"Indra is the first with the mental consciousness,. His presence makes the heaven (mental) & earth (physical) tremble, but He removes the agitations. He released the rays of the Truth-Sun from the hill of the inconscient - thus giving birth to the Truth- Sun as it were. He releases the Agni in the stone (matter). He is the cause of fear in the hostiles and takes away their thefts. The aspirants are suggested to maintain their Trust in Indra",Mantra,1 RigVeda,2,13,NULL,Sukta - 13,Sukta,"Ritu (the season or the Truth as it manifests in Time) is the mother of Soma, which manifests in the activities of the aspirant, providing knowledge and nourishments. The seer offers this Soma to Indra, who has established the ways of truth in the inner beings of the aspirant. Indra is declared to be supremely praiseworthy for His help throughout the ages to the seekers",Mantra,1 RigVeda,2,14,NULL,Sukta - 14,Sukta,"The seer askes the Adhvaryu priests (the priest of the pilgrim journey) to prepare the Soma for Indra so that He can accomplish His heroic deeds (destroying Vritra, Vala, Urana, Arbuda, Ashna, Shushna, Vyamsa, Pipru, Namuchi, Rudhrika, Shambara etc.)",Mantra,1 RigVeda,2,15,NULL,Sukta - 15,Sukta,"The seer narrates the various accomplishments of Indra when He was rapturous with Soma - including the killing of Vritra, saving Dabhiti and giving him the illumining rays, killing the dasyus (the opposers of the Aryas who labour towards perfection) etc.",Mantra,1 RigVeda,2,16,NULL,Sukta - 16,Sukta,"Indra (the lord of the divine mind) possesses all the heroic strengths of the world, the Soma (delight of action/experience/existence) resides in His Jathar (stomach) along with other great forces. The doer of divine works cling to mighty Indra who is the Master of sacrifice. The seer prays to Him for security",Mantra,1 RigVeda,2,17,NULL,Sukta - 17,Sukta,"The seer offers the Riks (songs of illumination) to Indra so that he accomplishes the victory like he did over Vala (the Inconscient hill) and released the rays. His arrival disperses the hostiles, He grows his self-empire in the aspirant. The seer prays for a total opening into the subtle worlds",Mantra,1 RigVeda,2,18,NULL,Sukta - 18,Sukta,The seer yokes the car of Indra with his hymn (i.e. the hymn makes the Indra force dynamic) and asks him to come and drink the Soma,Mantra,1 RigVeda,2,19,NULL,Sukta - 19,Sukta,"Indra drinks the Soma and is rapturous and slays Vritra (the concealer of the divine reality) and releases the rays & waters (illuminating rays/energies) of higher worlds. He is also the slayer of other opposing forces like Shushna (an evil force that sucks the sap of things), Shambara (a hostile being who hides the peace) etc.",Mantra,1 RigVeda,2,20,NULL,Sukta - 20,Sukta,Indra is the ancient friend who has bestowed His riches on the seekers. He is the one who released the hidden rays and destroyed the hostiles and their habitations,Mantra,1 RigVeda,2,21,NULL,Sukta - 21,Sukta," Indra is the ever victorious, the aspirants approach him with their hymns and get the desired and appropriate riches (of the spirit)",Mantra,1 RigVeda,2,22,NULL,Sukta - 22,Sukta,"Indra drinks the Soma along with Vishnu (the lord who is all pervading) and attends the trikadruka (3 rites of Jyoti, Gau & Ayu). The seer lauds the help to mankind that Indra has given since ancient times",Mantra,1 RigVeda,2,23,NULL,Sukta - 23,Sukta,"The seer invokes the deity variously know as Ganapati (the lord of the host of mantras), Brihaspati (the lord of the soul power or the potency of the Word), Brahmanaspati (the lord of the expression of the intuition arising out of the depths of the creative soul). He provides supreme inspirations and removes the debts (psychological blockades). He is the one invoked in inner battles as He disperses the darkness and the hostiles",Mantra,1 RigVeda,2,24,NULL,Sukta - 24,Sukta,"Brahmanaspati broke Vala (the hill of the subconscient) by His hymn and released the herds of light, He helped in the slaying of Vritra (the inconscient coverer which conceals the divine reality) and thus helped in making Svar (Truth-plane) visible and making the rivers of delight flow. The eternal worlds (the hour upper worlds) which have been closed to our consciousness through the movement of time are manifested again by Him in us. The seekers placed first the fire (of progress) in the subconscient with His help.",Mantra,1 RigVeda,2,25,NULL,Sukta - 25,Sukta,The seer lauds Brahmanaspati for His protections and the wealth He bestows on the friendly aspirant,Mantra,1 RigVeda,2,26,NULL,Sukta - 26,Sukta,"For the sincere aspirant who makes the self-offering, Brahmanaspati leads him through the straight path to the goal",Mantra,1 RigVeda,2,27,NULL,Sukta - 27,Sukta,"The Adityas (sons of Aditi, the infinite mother), who are the ancient rulers, are invoked. Mitra (Lord of Harmony), Aryaman (Lord of Tapas/Force), Varuna (Lord of Vastness) are united in their acts. The Adityas are the guardians of the worlds, they uphold the triple heavens (of purified mentality) for the seekers. Though are free from crookedness, they can identify crookedness in the aspirants. The seer prays to them to lead him through the happy paths to the goal, as no one can hurt one who is in the care of the Adityas",Mantra,1 RigVeda,2,28,NULL,Sukta - 28,Sukta,The seer prays to Varuna to make his being vast at the appropriate time for the inner sacrifice; to make him free from the narrowness of consciousness & lower propensities (fears & debts & sins),Mantra,1 RigVeda,2,29,NULL,Sukta - 29,Sukta,The seer prays to the All-gods for protection from the hostiles and self-destructive actions; and for a blissful state to be established in him,Mantra,1 RigVeda,2,30,NULL,Sukta - 30,Sukta,"The seer prays to the Indra (the lord of the Divine mind), Maruts (luminous & swift powers of will and thought), Brihaspati (the lord of the soul-power/mantras) and Saraswati (the power of Truth-Audition) to work together and destroy the hostiles, including Vritra (the inconscient coverer who conceals the divine reality)",Mantra,1 RigVeda,2,31,NULL,Sukta - 31,Sukta,The seer prays for the car of the aspirants (i.e. the movement towards the goal) to be protected & impelled by all the Gods.,Mantra,1 RigVeda,2,32,NULL,Sukta - 32,Sukta,"The seer prays to Heaven (pure mental) & earth (physical) for protection; to Indra (lord of the divine mind) or Tvashtr (the divine sculptor) for the divine knowledge; to the goddesses Raka (one without gaps in knowledge), Sinivali (who leads to new inner manifestations), Indrani (the power of Indra or divine mind) and Varunani (the power of Varuna or vastness) for their respective riches",Mantra,1 RigVeda,2,33,NULL,Sukta - 33,Sukta,"Rudra (the lord of the force of upward evolution) smites the hostiles (& the crookedness in the aspirants) and heals the sincere seekers. Wearing the necklace of universal forms, in his almighty form He takes the golden form (signifying Truth). The seer prays for His compassion and the avoidance of His wrath",Mantra,1 RigVeda,2,34,NULL,Sukta - 34,Sukta,"Rudra with Prishni (the power of varied manifestation) created the mighty Maruts. They provide the knowledge rays, and the impulsions for the victory. They had saved Trita (the mind-soul) from the assailers. The seer mentions the first completion of the sacrifice by the Dashagavas (the ten-rayed seers). He prays to the Maruts to manifest themselves in the inner being",Mantra,1 RigVeda,2,35,NULL,Sukta - 35,Sukta,"The seer calls Apam napad (the son of the waters, perhaps Agni), around him the pure waters (of existence) gather. The three divine women (perhaps the purified triple nature) suckle Him, He is of golden form (signifying truth), the clarified consciousness is His food. The seer increases His manifestation in his inner being through aspiration, surrender and self-offering",Mantra,1 RigVeda,2,36,NULL,Sukta - 36,Sukta,"The seer offers the Soma (delight of action/experience/existence) to the Gods invoked, who are seated on the inner seats of fullness. The Soma makes the Gods gain strength for the inner work",Mantra,1 RigVeda,2,37,NULL,Sukta - 37,Sukta,The seer invokes Dravinodah (the lord who gives treasure or wealth of the spirit) to whom Potra and Neshtra priests (powers that intensify the offerings) offer the Soma (delight of action/experience/existence). The Ashvins (divine physicians who make the being capable of bliss) are also offered the Soma along with Agni (the lord of the divine will),Mantra,1 RigVeda,2,38,NULL,Sukta - 38,Sukta,"Savita (The truth-sun who is the creator) rises up perpetually for new truth-creations, he puts the world into motion and ensures the movements of the truth. The wise follow the law of His workings. No one, other gods or humans or hostiles, can impair His law of workings. The seer prays to Him for felicities",Mantra,1 RigVeda,2,39,NULL,Sukta - 39,Sukta,"Through this stoma (affirming chant) where various similes are used, the Ashwins are asked to manifest in the aspirant",Mantra,1 RigVeda,2,40,NULL,Sukta - 40,Sukta,"Soma (the lord who provides bliss) and Pushan (the lord who nourishes) are the guardians of the worlds and the sources of immortality. The former has His abode in the high heaven (of mental consciousness), the latter in the mid-world (vital) and earth (physical). The seer prays to them for the nourishing delights",Mantra,1 RigVeda,2,41,NULL,Sukta - 41,Sukta,"The seer invokes various gods to the Soma-offering: Vayu (the lord of the vital) to come with His thousand cars (i.e. large no. of movements); Mitra & Varuna (Lords of Harmony and vastness( to come and sit in the thousand pillared hall (i.e. the seeker with a force full of divine knowledge and a wide being, a thousand-pillared force); Ashvins to come with the riches they have recovered from the hostiles: Indra (the lord of the divine mind) to come with His protections; Sarasvati (the Goddess of Truth-Audition) to come and provide perfect expression etc.",Mantra,1 RigVeda,2,42,NULL,Sukta - 42,Sukta,"The bird (of the illumined consciousness, Kapinjala) is asked to provide knowledge and bliss with its cry, the seer prays for its safety",Mantra,1 RigVeda,2,43,NULL,Sukta - 43,Sukta,"Kapinjala provides guidance to the seekers at the right time, its musical cry is blissful and involves both tones (higher and lower)",Mantra,1 RigVeda,3,1,NULL,Sukta - 1,Sukta,"The seer prays to Agni (the lord of the divine will) to make him capable of bearing the Soma (delight of action/experience/existence), extracted in the Yajna (inner sacrifice). Gods and men labour to make a passage for this divine force which aspires beyond mind. The ascent of Agni is described. In the divine Waters Agni is found visible, entirely white and pure, growing ruddy with his action as he increases. From his very birth the Gods give him force and splendour and body; the seven mighty Rivers (the seven principles of existence in their pure movement, the sevenfold movement of Truth) increase him in his joy; they move about this great new-born child (in the physical) and rising upward labour over him as the Mares (life-energies). He purifies the nervous life in man pervading it with his own pure bright limbs, lifting upward its impulsions and desires. The sevenfold Waters thus rise upward and become the pure mental activity, the Mighty Ones of Heaven. Agni rises further and goes to the streams of divine sweetness by which the mental and physical consciousness are harmonized. He finds the source of the sweet abundance of the superconscient father and makes available its nourishing streams; He bears and himself becomes the Son, the pure Kumara, the pure Male, the One, the soul in man revealed in its universality. He takes His seat in the home of truth, where the seven rivers are indivisible companions. The Gods through the pure mind reach Him there and draw for man the immortality",Mantra,1 RigVeda,3,2,NULL,Sukta - 2,Sukta,"The aspirants accepted the gift of the fire of aspiration from the Bhrigus (the flame seers) to conquer the supreme bliss of the universal godhead & its undeviating plenitude. Triple is the fuel of Agni, out of which one is set in the mortal (the fuel of enjoyment). He travels throughout the worlds and creates the riches of the spirit for the aspirant",Mantra,1 RigVeda,3,3,NULL,Sukta - 3,Sukta,"Agni, with the rich thoughts, envelops the Truth-world, He is the ray of intuition that harmonizes and guides the inner sacrifice. He is the messenger and charioteer of the sacrificing soul between the heaven (pure mental) and earth (physical). He charts the course of the Individual to perfection, detaching from the actions of the universal godhead. The seer prays for His law to be established in the inner being",Mantra,1 RigVeda,3,4,NULL,Sukta - 4,Sukta,"The seer prays to the son of the body (Agni manifested in the inner being) to lead the inner sacrifice, to create the native seat of Truth and light. A wide inner space has been readied for the Gods, Agni is asked to bring the different Gods there",Mantra,1 RigVeda,3,5,NULL,Sukta - 5,Sukta,"Agni kindled at the summits of our being assumes the form of Mitra (the lord of harmony), He guards the seven headed thought (the manifold thought born of the truth consciousness). He becomes the highest of the luminous kingdoms for the aspiring soul (above the mental consciousness)",Mantra,1 RigVeda,3,6,NULL,Sukta - 6,Sukta,"Agni fills the mental heaven and physical earth (the two united wives of the one Divine) at His birth, He then outgrows them. The seer prays to Agni to bring the Gods to sacrifice, and for the seven tongues of Agni to find an utterance (expression) through the mental and physical consciousness",Mantra,1 RigVeda,3,7,NULL,Sukta - 7,Sukta,"Agni (the lord of the divine will) settles the riches of heaven (knowledge and energies) in our inner being. The lights of (mental) heaven rejoice in the company of Agni, the ruddy shining Bull (signifying the one who fertilizes the energies and is source of abundance), and lead him to His own seat (of truth). The seer prays to Agni to manifest the Gods and the wideness of (physical) earth and (mental) heaven in him, and also to create His true thinking in him",Mantra,1 RigVeda,3,8,NULL,Sukta - 8,Sukta,"The Yupa (the sacrificial post signifying the subtle body of the aspirant) is shaped by the aspirant and is anointed by the priests for the inner sacrifice. The seer prays All- gods to protect the inner sacrifice, & to Vanaspati (the lord of enjoyments) to grow his shoots (i.e. extend His joy) in all inner spaces",Mantra,1 RigVeda,3,9,NULL,Sukta - 9,Sukta,"Agni is the chosen by the aspirants as their comrade in the pilgrim-journey. Though He is far (in the truth-world), He has also come here (in the inner beings). His action covers the higher bliss from the ignorant. The 3,339 Gods anointed him with streams of clarity, they spread for him the seat of sacrifice, and seated him within as Priest of the call",Mantra,1 RigVeda,3,10,NULL,Sukta - 10,Sukta,"The aspirant who gives to Agni the fuel (of self-offering) grows on the path. The words of the seer makes the flame grow, the seer asks for the supreme word to be brought forth for Agni. He prays to Agni for kindling in the aspirants the luminous hero-energy",Mantra,1 RigVeda,3,11,NULL,Sukta - 11,Sukta,"Agni is the supreme ray of intuition in the sacrifice, and knows the uninterrupted course of its journey. Overpowering all assailants the Fire is the will of the gods which is never crushed. The seer prays for the aspirant's thoughts to companion Agni, so that they become illumined seers who know all things born",Mantra,1 RigVeda,3,12,NULL,Sukta - 12,Sukta,Indra (the lord of the divine mind) and Agni are called to the Soma-offering (offering of the aspirant's delight of action/experience/existence). They are the strong ones who win the plenitudes for the seekers,Mantra,1 RigVeda,3,13,NULL,Sukta - 13,Sukta,"Agni is the one who guides the sacrifice, He is the possessor of Truth. The seer prays for a thousandfold riches of the spirit from Agni, who is an inexhaustible force",Mantra,1 RigVeda,3,14,NULL,Sukta - 14,Sukta,Agni (the lord of the divine will) is the rapturous Priest of the call who has reached the things of knowledge. The seer prays to Him to take a seat in his inner being and reveal the knowledge,Mantra,1 RigVeda,3,15,NULL,Sukta - 15,Sukta,Agni is asked to push back the hostiles with His flames of knowledge and strength so that the aspirant can reside in the vasts of bliss. He is the leader of the inner sacrifice and is asked to bring the Gods in the inner being and open the riches of the physical and mental consciousness,Mantra,1 RigVeda,3,16,NULL,Sukta - 16,Sukta,"Agni has the power of slaying the Vritras (the inconscient coverers of divine reality), He is the increaser of treasures of spirit in the inner being. The seer prays to Agni for a wealth full of hero-strength & progeny",Mantra,1 RigVeda,3,17,NULL,Sukta - 17,Sukta,"Agni has accomplished his priesthood for the (mental) heaven and (physical) earth, and He is asked to accomplish it for the Gods also (i.e. make the Gods manifest in the inner being). These are (perhaps) the three lives of Agni",Mantra,1 RigVeda,3,18,NULL,Sukta - 18,Sukta,"The seer prays to Agni to expand in the inner realms and consume all the hostile forces and impurities that stand in the way of the inner sacrifice. Affirmed by the lauds, Agni is asked to create opulently both the peace (sham) and the movement (Yoh) in the seer",Mantra,1 RigVeda,3,19,NULL,Sukta - 19,Sukta,"As the gods have anointed Agni as Priest of the call in the rite, so He is asked to awake in the inner being as the protector and found His inspirations there",Mantra,1 RigVeda,3,20,NULL,Sukta - 20,Sukta,"Agni, Usha (the spiritual dawn), Ashvins (the divine physicians who perfect our being so it can hold bliss), Dadhikravan (a war-horse i.e. power of Agni who carries us through the battle to the goal of our voyaging) and many other Gods are called to the inner sacrifice. The principle of three and Agni are linked (the no. of horses, the no. of tongues etc.). Agni is the divine guardian of the fixed time of things, and with him is the Truth. He is the Eternal, the Omniscient; He is asked to carry the aspirant beyond all the difficulty and stumbling",Mantra,1 RigVeda,3,21,NULL,Sukta - 21,Sukta,The clarified and bright (Ghritam) offerings are made to Agni (the lord of the divine will). The seer prays to Agni for the supreme desirable thing in His self-law (i.e. the law of Truth which Agni follows) for the advent of the gods (in the inner being),Mantra,1 RigVeda,3,22,NULL,Sukta - 22,Sukta," The splendour of Agni which is there in the lower triple worlds is a vast ocean of light, in which is the divine vision (of things). He moves towards the upper ocean (of truth and bliss). The seer asks the mighty powers of Agni to join those that descend from the higher worlds",Mantra,1 RigVeda,3,23,NULL,Sukta - 23,Sukta,"The Bharatas (sons of the Bringer), Devashrava (god-inspired) and Devavata (god- beloved), have churned out the Agni which is Sudaksham (one with perfect discernment). The ten who throw the light (perhaps the ten senses that perceive and act upon the world) have brought to birth all around the Agni. Agni is asked to opulently shine in the human being, in Drishadwati (the river of rocks, related matter), in Apaya (the stream of flowing water, related to vital), in Saraswati (the stream of inspiration, related to mind)",Mantra,1 RigVeda,3,24,NULL,Sukta - 24,Sukta,"The seer prays to Agni to greaten in the sacrifices the word that has sight (i.e. the pointed word of revelation), and to give to the one doing the self-offering a wealth full of hero-strengths",Mantra,1 RigVeda,3,25,NULL,Sukta - 25,Sukta,"Agni is the son of heaven by the body of the earth (i.e. the born of earth with the pure mentality), He is free from all ignorance and illumines all. He is invited along with Indra (the lord of the divine mins) to come to the Soma-offering (offering of the aspirant's delight of action/experience/existence)",Mantra,1 RigVeda,3,26,NULL,Sukta - 26,Sukta,"The seers make the self-offering to the Vaishvanara Agni (the universal divine will) for Suviryam (hero-strength) and Ratnam (ecstasy). The Maruts (luminous and swift powers of will & thought) are called to provide protection The seer identifies with Agni and declares - I am the Fire", I am from my birth the knower of all things born; light is my eye, in my mouth is immortality; I am the triple Ray RigVeda,3,27,NULL,Sukta - 27,Sukta,"The seer prays for the power to rein divine steed of swiftness (Agni) and cross through the hostile forces. Agni is the immortal, wide in might, clothed in raiment of light; well-fed with the oblation, He is the carrier of the offerings in the sacrifice. The doers of sacrifice, setting to work the ladle (i.e. the motive force), keeping the true thought, have made the Agni to guard them. He is the Bull of the herds (the Purusha who initiates the action)",Mantra,1 RigVeda,3,28,NULL,Sukta - 28,Sukta,"The Purodasham (a cake in the outer sacrifice, the frontal offering in the inner sacrifice) is offered to Agni (the lord of the divine will) at the dawn-midday-evening rite of Soma-offering (i.e. the offering of aspirant's delight of action/experience/existence)",Mantra,1 RigVeda,3,29,NULL,Sukta - 29,Sukta,"Agni is set in the two aranis (tinders indicating the mental heaven and physical earth) by the labour of which it manifests. Agni is the seer who creates no duality (i.e. with an integral vision), He is born in the manifestation of knowledge. He is asked to create in the sacrificer the vast expansion, and manifest the Gods there",Mantra,1 RigVeda,3,30,NULL,Sukta - 30,Sukta," Indra (the lord of the divine mind) is invited to the Soma-offering. He is the doer of heroic works, He is the slayer of Vritra (the inconscient coverer who hides divine reality), He is the word of assurance that removes fear. He establishes the true law of thought in man which is the cause of bliss in the aspirants. He is the support of the lower triple worlds. He strikes the caves of Vala (the subconscient hill) and releases the rays of light & knowledge. He makes way for the dawns of knowledge after the nights of Ignorance. The seer prays to Him to destroy the hostiles like Rakshasas (of the vital) and to arrive with His plenitudes",Mantra,1 RigVeda,3,31,NULL,Sukta - 31,Sukta,"The recovery of the herds of illuminations from the Panis (the misers) in the caves of Vala (subconscient hill) is narrated. First is described the great divine movement of the Truth knowledge with the finding of the goal and the entry of the gods and the seers into the supreme planes above. Then the details of the work are described: Indra and the Angirasas are led to the cave (where the concealed illuminations are) by the hound Sarama (the intuition) who knows their location by their voice (expression). Indra breaks the hill and releases the illuminations to go in their upward journey. Thus Indra brings into being, together, the Sun, the Dawn, the Path and the Flame. He opens the doors of his own world, Swar (Truth-plane), after breaking open by his entry into our darkness",Mantra,1 RigVeda,3,32,NULL,Sukta - 32,Sukta,"Indra and Maruts (the luminous & swift forces of will & thought) are invited to drink the Soma, which is mixed with the milk, the curds and the grain, the milk being that of the luminous cows, the curds the fixation of their yield in the intellectual mind and the grain the formulation of the light in the force of the physical mind. The seer sings the glories of Indra whom none can resist, and also of the Yajna (inner sacrifice) which makes the Indra-power functional in the inner being. The seer prays for the Soma to enter into Indra discriminately (Pradakshina)",Mantra,1 RigVeda,3,33,NULL,Sukta - 33,Sukta,"The conversation between Vishwamitra and the rivers (the sevenfold waters of truth & bliss) released after Indra-Vritra battle (specifically two of them, the fast moving one, Sutudri, and the one free of bondage, Vipas) is described. Vishwamitra asks for the rivers to flow beneath his current status so that he and the children of Bharata (the bringer) can cross to the other side, and the rivers oblige",Mantra,1 RigVeda,3,34,NULL,Sukta - 34,Sukta,"Indra has increased His manifestation in the inner being as a result of the intuitive word of the soul (brahma), He has created the spiritual days by slaying Vritra. He increases the Aryas (those who labour towards self-perfection) and destroys the dasyus (those who oppose the Aryan effort)",Mantra,1 RigVeda,3,35,NULL,Sukta - 35,Sukta,"Indra (the lord of the divine mind) is asked to come to the Soma-offering (i.e. offering of the aspirant's delight of action/experience/existence) with his car yoked (by mantras) with the red-gold horses (the words of intuition) of His, like Vayu (the lord of the life energies) comes with His Niyut horses",Mantra,1 RigVeda,3,36,NULL,Sukta - 36,Sukta," The seer lauds the glories of Indra and asks Him to drink the extracted Soma. The belly of Indra is wide like a lake (to store the Soma from the Yajnas), He is the remover of hostiles and the bestower of the riches of the spirit ",Mantra,1 RigVeda,3,37,NULL,Sukta - 37,Sukta,Indra is invoked in the Yajna and destroy the hostiles like Vritra (the inconscient coverer of divine reality). He is the ruler of the senses of the pancha-janah (i.e. all five types of people or beings),Mantra,1 RigVeda,3,38,NULL,Sukta - 38,Sukta,"The seer creates the hymn (from the revelation) for the increase of the Indra-power in him. The midworld (vital) has been created to support (or link) the heaven (mental) and earth (physical). Uniting their knowledge with their powers, the seers merge their forms with Indra, they attain the",Mantra,1 RigVeda,3,39,NULL,Sukta - 39,Sukta," The (comprehensive) thought, which has been established by the ancient fathers, takes the form of an affirming chant in the seer. Indra is asked to separate the light from the darkness (in the inner being of the aspirant) like He did when he removed the herds of light from the caves of Vala (the",Mantra,1 RigVeda,3,40,NULL,Sukta - 40,Sukta,Indra is invited to the Soma-offering. The Soma is full of Indu (lustres) and leads to Chandra (bliss),Mantra,1 RigVeda,3,41,NULL,Sukta - 41,Sukta,"Indra is offered the Soma along with Purodasham (the cake in outer sacrifice, the frontal offering in the inner sacrifice)",Mantra,1 RigVeda,3,42,NULL,Sukta - 42,Sukta,Indra (the lord of the divine mind) is invited to the Soma-offering (i.e. offering of the aspirant's delight of action/experience/existence) by the affirming chant of the seer,Mantra,1 RigVeda,3,43,NULL,Sukta - 43,Sukta,"The seer calls Indra to the Soma-rite with the offerings of mental clarity. The Soma offerings are mixed with grains (the knowledge formulated in the force of the physical mind). Indra is asked to come in the chariot (liberated pure mind) with the horses (power of knowledge), and the Soma is brought by the Shyena (hawk, or the upsoaring soul bringing down the delight from the summits of being)",Mantra,1 RigVeda,3,44,NULL,Sukta - 44,Sukta,"Indra is invited to the Soma offering, He who with His Vajra (mantric weapon) uncovered the Soma (delight) and rays (of knowledge) ",Mantra,1 RigVeda,3,45,NULL,Sukta - 45,Sukta,Indra is the destroyer of Vritra (the inconscient coverer of divine reality) and the shatterer of Vala (the subconscient hill). The seer prays to Him for the Rayim (felicities) and sushravastam (perfect inspirations) and Ojas (vigorous power),Mantra,1 RigVeda,3,46,NULL,Sukta - 46,Sukta,"Indra is the mighty one who overcomes all foes, in Him the Soma enters as the river enters a ocean",Mantra,1 RigVeda,3,47,NULL,Sukta - 47,Sukta,Indra is offered the Soma along with the Maruts (luminous and swift powers of will & thought) since Maruts help Indra in His victories. The delight of Soma depends on the Svadha (self-law) of the recipient,Mantra,1 RigVeda,3,48,NULL,Sukta - 48,Sukta,"Indra is desirous of Soma from His birth (in the universal and Individual being), His Mother Aditi (the infinite consciousness) poured for Him the first Soma drink",Mantra,1 RigVeda,3,49,NULL,Sukta - 49,Sukta,"The power of Indra (the lord of the divine mind) has been fashioned by the Vibhu (all pervading lord) for destroying the Vritras (inconscient coverers of Divine reality). He is the self-ruler (swaraja), the supreme master. He is like a father to the worshippers with His gifts",Mantra,1 RigVeda,3,50,NULL,Sukta - 50,Sukta,Indra is offered the Soma (the aspirant's delight of action/experience/existence) so that he can impel the rays of knowledge towards the aspirants,Mantra,1 RigVeda,3,51,NULL,Sukta - 51,Sukta,"The heroic Indra is invoked with the Riks (hymns of illumination) by the oppressed, he is praised with the Stomas (affirming chants) by the workers for felicities. He and the Maruts (the luminous and swift powers of will & thought) are called together to the Soma-offering",Mantra,1 RigVeda,3,52,NULL,Sukta - 52,Sukta,"Indra is invited to the Soma-rites at dawn-midday-evening, the offerings consist of Soma mixed with the curds and the grain (curd is fixation of the milk of knowledge in the intellectual mind and the grain the formulation of the light in the force of the physical mind), and the Purodasham offering (i.e. the frontal offering)",Mantra,1 RigVeda,3,53,NULL,Sukta - 53,Sukta,"Indra and Parvata (the deity of the mountain of existence with the Siddhi at the top) are called together to accept the offerings of the aspirant. Indra is asked to manifest in the body of the aspirant. The Angirasa seers (once human who became divine) give their store of wealth to Vishvamitra for the future victories. By his mantra, Indra manifests thrice for the triple rites. Vishvamitra helped Sudasa, he protects the Bharatas by his potent word (for Indra). Indra is asked to take the wealth of the non-givers (Kikata & Pramaganda). Jamadagni (the seer with the inner fire lit always) has gifted Sasarpari (the goddess of speech) to Vishvamitra; She is the daughter of Surya (Sun of truth) and thus removes Ignorance by Her inspirations The seer prays for the car of his motion (the inner being) to remain secure, and for his foes to be struck down",Mantra,1 RigVeda,3,54,NULL,Sukta - 54,Sukta,"The seer prays for the (mental) heaven and (physical) earth to be blessed with Satya (Truth proper) and Ritam (Truth in Manifestation). These two allow the manifestation of the Gods. The Sun with its integral vision beholds the creatures working out the Truth. He and other Solar deities are asked to manifest their formations in the inner being The seer sends the affirming chants to Indra, Maruts (luminous & swift powers of will & thought), Vishnu (the lord of the extensions), Agni (lord of the divine will) & various other deities for their blessings",Mantra,1 RigVeda,3,55,NULL,Sukta - 55,Sukta,"The workings of the Gods are explained, with the one Divine as the unmoving support of all in the seat of the Infinite consciousness Agni is born of the two mothers (mind & body), He fights the inner battles for the aspirants, He invokes the other divine powers Vishnu supports all the worlds and their movements Night and Dawn are the sisters who provide complimentary experiences to the evolving being etc.",Mantra,1 RigVeda,3,56,NULL,Sukta - 56,Sukta,"The laws of the Gods are firm and cannot be impaired. The one unmoving bears the six burdens (perhaps indicating the Sun which bears the six planes of movement not including its own solar world), the three worlds. The universal Bull (perhaps the cosmic Purusha) has its three strengths in the lower triple world. The seer prays for the three felicities associated with the tridhatu (equivalent to later Sat-Chit-Ananda)",Mantra,1 RigVeda,3,57,NULL,Sukta - 57,Sukta,"Indra (the lord of the divine mind) is directed to the great cow which can be milked repeatedly (Perhaps Aditi, the infinite consciousness). Pushan (the lord of nourishments) and Ashwins (the divine physicians who make our being capable of bliss) have already milked the vital powers for the seeker's growth. Agni (the lord of the divine will) is asked to offer the Soma (the delight of action/experience/existence) to the Gods in the inner sacrifice",Mantra,1 RigVeda,3,58,NULL,Sukta - 58,Sukta,The seer offers the affirming chant to Ashwins before the arrival of the dawn (of the spirit) and offers them the Soma. He prays to them for their protection from the hostiles and asks them to remove all the miserly thoughts in him (Paneh Manisham),Mantra,1 RigVeda,3,59,NULL,Sukta - 59,Sukta,"The seer makes the offerings to Mitra (the Lord of Harmony). That mortal who learns by Mitra's law is possessed of prayas (the soul's satisfaction in its objects); such a soul cannot be slain, nor overcome, nor can any evil take possession of it from near or from afar. For Mitra fashions in gods and men impulsions whose action spontaneously fulfils all the soul's seekings. His inspiration is full of chitra-shravastamam (richly varied listenings)",Mantra,1 RigVeda,3,60,NULL,Sukta - 60,Sukta,"The seer addresses the prayers to the Ribhus (the powers of the Light who have descended into Matter and are there born as human faculties aspiring to become divine and immortal). They are the sons of Sudhanwan (i.e. they originate from the field of matter after their descent), they have been conferred immortality by Savitr (the lord of the truth-creation) for their accomplishing the works of the upward evolution in man. They converted the single bowl of bliss (physical body) into fourfold for man (physical-vital-mental-causal bodies). They removed the skin (veil of Nature's outward movement and action) from the cow (Aditi, the infinite creative consciousness) and united the cow with the calf (the soul). They fashioned the steeds of Indra. Indra and Ribhus are asked to partake in the Soma-offering",Mantra,1 RigVeda,3,61,NULL,Sukta - 61,Sukta,"Divine Dawn comes to the soul with the light of her knowledge, praj??na, confronting all the worlds as field of that knowledge. She stands uplifted over them on our heights above mind, in the highest heaven, as the perception of Immortality or of the Immortal, am?tasya ketu?, revealing in them the eternal and beatific existence or the eternal all-blissful Godhead. So exalted she stands prepared to effect the motion of the divine knowledge, progressing as a new revelation of the eternal truth, navyasi, in their harmonised and equalised activities like a wheel moving smoothly over a level field; for they now, their diversities and discords removed, offer no obstacle to that equal motion. Full in her enjoyment of the felicity, full in her effectuation of all activities, subhaga suda?s??, she brings into existence in us by her revelations Swar, the concealed luminous mind, our highest mental heaven; and thus from the farthest extremities of mental being extends herself over the physical consciousness. The Rishi then dwells on the two capital works of the divine Dawn in man,-her elevation of him to the full force of the Light and the revelation of the Truth and her pouring of the Ananda Finally Mitra (Harmony) and Varuna (Vastness) arrange in multitudinous forms & in luminous expansions the serene expressions of the Truth",Mantra,1 RigVeda,3,62,NULL,Sukta - 62,Sukta,"Indra and Varuna are called first for the protections and the riches; Brihaspati (the lord of the soul-force) is then called to grant the ecstasy & the strength to the seeker; Pushan is then called to nourish the thoughts of plenitude; Then the seer meditates on the splendour of the Savitr, and prays for his guidance (the famous Gayatri mantra); Soma is then called to increase the force of living; Mitra and Varuna are finally called to the Soma-offering",Mantra,1 RigVeda,4,1,NULL,Sukta - 1,Sukta,"Agni (the lord of the divine will) is the immortal in mortals, the divine who brings in the divinity, the conscious thinker, the Gods brought Him to birth. His work is closely associated with Varuna (the lord of the vastness), the seer prays to Agni to save him from the wrath of Varuna (by removing all narrowness and limitations of his consciousness). The vision of Agni is as bright as the light of Aditi (the infinite consciousness). Three are his desirable births (in the matter, life mind) from his original station in the truth-world. Agni joins his two extremities of the superconscient & the inconscient in the lair (supreme abode) of the Bull (Purusha). His chariot is Golden (truth), his horses are red (physical energies). He is the friend of the mortals and the leader of their inner sacrifice. The human fathers (earlier seers like Angirasas) freed the illuminations hidden in the caves of Vala (subconscient hill) by the force of the mind (or mantra). Meditating on the infinite consciousness, they found the thrice seven planes of the being. The Dawn (of Spirit) arrived along with the Sun (of truth) The seer prays to Agni for draw the protection of the Gods and shower His bliss",Mantra,1 RigVeda,4,2,NULL,Sukta - 2,Sukta,"Agni is the Priest of the call who gives men speed on the way (of spirit) by the power of their self-offerings. The seer asks Agni to bring Aryaman (the lord of Tapas/force), Mitra (the lord of harmony), Varuna (the lord of vastness), Indra (the lord of the divine mind), Vishnu (the lord of extension), Maruts (luminous & swift powers of will & thought) and Ashwins (the divine physicians who perfect our being for bliss) to the inner sacrifice. The sacrifice itself is a friend to the aspirant that has the illuminations, progressive powers, life energies & felicities. Agni is asked to lavish the finite and guard the Infinite for the seekers who take care of Him. The seer prays for the victory of the Angirasas to be accomplished in the aspirants",Mantra,1 RigVeda,4,3,NULL,Sukta - 3,Sukta,"The seer asks the aspirants to create the Rudra form (Rudra - the lord of the upward evolution) of Agni in them for their protection. Agni is asked to take the seat in the inner altar. The aspirant is asked to invoke Agni using the mantra, Agni is asked to respond with His characteristic nature and as the priest bring the Gods in the inner being. The seer seeks the truth covered by truth, even the milk of the black cow (Diti or the finite/divided consciousness). Agni's protection is sought from the hostiles. The seer declares that the above seer-wisdoms reveal their meaning only to the seer",Mantra,1 RigVeda,4,4,NULL,Sukta - 4,Sukta,"Agni is asked to march in the inner being and remove all dark forces and their establishments, and reveal the divinity within. To the one with (unending) offerings, Agni becomes his close friend",Mantra,1 RigVeda,4,5,NULL,Sukta - 5,Sukta,The seer seeks the right law of the sacrifice in relation to the Agni and his universal form. Agni is sought to destroy the hostiles who impair the workings of Varuna and Mitra. The universal divine will upholds all the planes of being. The purifying thought/word aspires to the summit plane (the abode of the infinite being and consciousness) piercing through the coverings,Mantra,1 RigVeda,4,6,NULL,Sukta - 6,Sukta,"Once kindled in the inner being, Agni reveals the hidden illuminations and stands as their guardian. Even in his fierce form, He is full of beauty as he is free from darkness and evil. The twice five sisters (thought powers) have given birth to Agni in men, men set Him within as the Priest of the call",Mantra,1 RigVeda,4,7,NULL,Sukta - 7,Sukta,"Agni (the lord of the divine will) is the hotar (priest) to be prayed in the adhvara (pilgrim-journey)-Him the Apanvan (doer of works) and Bhrigus (flame seers) set shining wide in the forests (of vitality). He is the one desirable for the mortals as He possess the Truth and manifests as the ray of intuition in them. He travels from the physical earth to the mental heavens with His knowledge, He consumes the food (offerings) on the way and gallops with the wind (vital energy) to the goal",Mantra,1 RigVeda,4,8,NULL,Sukta - 8,Sukta,"Agni knows the place of the possession of the riches (of the spirit), He knows the ascending slope of heaven (i.e. the way to the peaks of mind), He brings in the inner being the gods",Mantra,1 RigVeda,4,9,NULL,Sukta - 9,Sukta,"Agni becomes manifest in human beings, invincible, immortal, the messenger of all. He is asked to envelop and guard the givers of the offering",Mantra,1 RigVeda,4,10,NULL,Sukta - 10,Sukta,"The seer's affirming chant is for the increase of Agni in the inner being. Agni is guiding a happy Will, an all-accomplishing Discernment & the Vast Truth in their inner manifestation. Agni's body is in the image of its self-law, i.e. possessed of Truth",Mantra,1 RigVeda,4,11,NULL,Sukta - 11,Sukta,"The bright flame of Agni shines close to the Sun (of Truth), and is even visible in the night (of Ignorance). To the possessor of mental wisdom thought Agni opens the (mental) heavens, To the possessor of the true thought is given the riches of the spirit. All unconsciousness, sin and evil mind are pushed away when Agni guards",Mantra,1 RigVeda,4,12,NULL,Sukta - 12,Sukta,"The aspirant who kindles Agni, and with his ladle (motive force) in action creates food (self-offerings) for Agni thrice (perhaps offering each part of the lower triple being) in the day is united with the will and knowledge of Agni. The seer prays to Agni to deliver him from his sins (i.e. remove the psychological/physical blockades that lead to a non-perception or non-seizing of Right & Truth)",Mantra,1 RigVeda,4,13,NULL,Sukta - 13,Sukta,"Usha (spiritual dawn) has arrived along with the Sun (of Truth) and Ashwins (the divine physicians who perfect our being for bliss). The Sun is the remover of darkness, He arrives with his seven brilliant energies (of sevenfold-Truth corresponding to seven planes of being). The law of Truth is His Self-law in His journeyings",Mantra,1 RigVeda,4,14,NULL,Sukta - 14,Sukta,"Agni fronts the Ushas (spiritual dawns) who have come with the Sun (of Truth). The Ashwins (the divine physicians who perfect our being for bliss) are invited to the Soma-offering (i.e. offering of the aspirant's delight of action/experience/existence).",Mantra,1 RigVeda,4,15,NULL,Sukta - 15,Sukta,"Agni is led around as a horse thrice around the pilgrim-sacrifice (perhaps through the lower triple being), He founds for the giver the ecstasies. The seer prays to Ashwins for a long life of Somaka, the son of Sahadeva, who gave the seer two sacred horses (perhaps some inner energies)",Mantra,1 RigVeda,4,16,NULL,Sukta - 16,Sukta,"The seer invites Indra (the lord of the divine mind) to drink the Soma and accept the Riks (hymns of illumination). Indra energised the Maruts (luminous & swift powers of will & thought) to break open the rocks of ignorance and release the lights. He is the one who slays Vritra (the inconscient coverer of divine reality), he is the one who releases the divine waters (of Truth) and the herds of illuminations. He helped the seer Kutsa against the Dasyus (those who oppose the sacrifice). His victories over other hostiles like Pipru etc. are mentioned. The seer prays for Indra's protections for the Aryas (the labourers towards self- perfection)",Mantra,1 RigVeda,4,17,NULL,Sukta - 17,Sukta,"At the manifestation of Indra, the (physical) earth and (mental) heaven trembled, but the inhabitants of the summits remained motionless. He is the slayer of Vritra, He is invincible in battles. He is the opulent one for the aspirants (with his generous gifts of knowledge). He unfounds the one with strong foundations (or vice versa). He acts as a friend & a father for the aspirants. The seer prays to Him for shravah (inspired knowledge)",Mantra,1 RigVeda,4,18,NULL,Sukta - 18,Sukta,"The conversation between Indra, Aditi and the seer Vamadeva is mentioned. Aditi asks Indra to take the same path of birth as the other Gods, but Indra is seeking a new manifestation and chooses another path which is straight. Indra drinks Soma and manifests brilliantly filling the lower worlds (earth & heaven). Aditi mentions to the seer about the heroics of Indra that released the waters from the hold of Vritra The seer mentions that it was the rapture of the Soma (delight of existence) that led to birth and heroic deed of Indra and even the opposing force of Vritra is because of this rapture. In the course of slaying Vritra, the gods are left behind, Aditi cautions him, but Indra asks Vishnu to pace the width of His steps to help in the deed. Indra removes the inconscient coverings and makes Aditi the sole One. Indra mentions to the Seer that it was Soma brought by the Shyena (aspiring soul) that allowed Him to slay Vritra in the all-encompassing inconscient darkness",Mantra,1 RigVeda,4,19,NULL,Sukta - 19,Sukta,The seer praises the heroics of Indra. Indra's slaying of Vritra and the subsequent release of the rivers is described in its details. Indra has made resourceful the things that were impoverished. He rescued son of Agru from the anthill (symbolizing some infestation of hostile forces),Mantra,1 RigVeda,4,20,NULL,Sukta - 20,Sukta,"The seer prays to Indra (the lord of the divine mind) for victory in the battles (towards the goal) and offers him the Soma (extracted delight of action/experience/existence). Indra offers the felicities that none can take away. He is the recoverer of illuminations from the caves of Vala (the subconscient hill)",Mantra,1 RigVeda,4,21,NULL,Sukta - 21,Sukta,"The seer calls Indra (in the inner being) along with Maruts (luminous & swift powers of will & thought) for his protection. Like the Sun's radiance, Indra envelops the beings with His Kshatram (warrior-force). Indra becomes the leader of the sacrifice for the wise seeker, His strength attaches to him",Mantra,1 RigVeda,4,22,NULL,Sukta - 22,Sukta,"The seer offer Indra the things He likes - Brahma (the soul-word or mantra), stoma (the affirming word), Uktha (the uttered word) and Soma. He is the slayer of Vritra (the inconscient coverer of divine reality), He is the upholder of the worlds and maintainer of their laws",Mantra,1 RigVeda,4,23,NULL,Sukta - 23,Sukta,"Through rhetorical devices, the seer sings the glories of Indra and inwardly surrenders to him. The mind established in Ritam (Truth in movement) destroys crookedness. Ritam is the support of the manifested beauty",Mantra,1 RigVeda,4,24,NULL,Sukta - 24,Sukta,"When the seekers gather for the battlers, they call upon Indra in various ways. Indra manifests in them His powers, and bestows the supreme good on him who offers Him Soma",Mantra,1 RigVeda,4,25,NULL,Sukta - 25,Sukta,"Through rhetorical devices, the seer sings about the perfect worshipper. Indra likes the devotee who meditates on Him, one who offers the Soma - To him belongs Indra's gifts",Mantra,1 RigVeda,4,26,NULL,Sukta - 26,Sukta,"The seer Vamadeva sings about His experience of identity with Indra (lord of the divine mind) and the seers helped by Indra (Kutsa, Ushana etc.). He praises the Shyena (upsoaring soul) that has fetched the Soma (delight of action/experience/existence) from the higher realms for Indra's works",Mantra,1 RigVeda,4,27,NULL,Sukta - 27,Sukta,"The seer Vamadeva describes how he came out of the womb (of Ignorance perhaps). In continuation to the previous Sukta, the flight of the soul with the Soma from the realms above is described",Mantra,1 RigVeda,4,28,NULL,Sukta - 28,Sukta,"In the rapture of Soma, Indra slew Ahi (i.e. Vritra, the inconscient coverer of divine reality) and released the waters of truth & bliss and revealed the Truth- Plane",Mantra,1 RigVeda,4,29,NULL,Sukta - 29,Sukta,"Indra comes to the sacrifice called by the offerors of Soma, He approaches the seekers according to their seekings",Mantra,1 RigVeda,4,30,NULL,Sukta - 30,Sukta,"Indra's heroic deeds are mentioned - He is the saviour of Kutsa, Etasha (by using the chariot wheel of the sun of Truth as his weapon), Turvasha, Yadu, Divodasa, Dabhiti; and the destroyer of Vritra, Shushna, Shambara, Varchin, Arna, Chitraratha (and also of the chariot of the dawn)",Mantra,1 RigVeda,4,31,NULL,Sukta - 31,Sukta,"The increase of Indra-power is sought in the aspirants, along with the expansion of the inner being & its felicities, & the highest inspirations",Mantra,1 RigVeda,4,32,NULL,Sukta - 32,Sukta,"Indra is the master of the Adri (hill of existence), He manifests a rich variety (Chitra) of powers for our growth. The seer asks Indra to manifest His glory in the Gautamas, along with His innumerable rays of knowledge. His two horses are unstumbling in their course (i.e. the movement of the divine mind is perfect)",Mantra,1 RigVeda,4,33,NULL,Sukta - 33,Sukta,"The seer addresses the prayers to the Ribhus (the powers of the Light who have descended into Matter and are there born as human faculties aspiring to become divine and immortal). There are three of them - Ribhukshana, the eldest is the first in man who begins to shape by his thoughts and works the forms of immortality (thus associated with the lord of divine mind, Indra); Vibhwa gives pervasiveness to this working (thus associated with the lord of vastness, Varuna); Vaja, the youngest, supplies the plenitude of the divine light and substance (thus associated with all divine powers). They attained to the friendship of the Gods by their service to the parents (Mind & Body) i.e. for restoring their youth with abundant rain of the streams of Truth from the Solar worlds. They converted the single bowl of bliss (physical body) into fourfold for man (physical-vital-mental- causal bodies). They removed the skin (veil of Nature's outward movement and action) from the cow (Aditi, the infinite creative consciousness) and united the cow with the calf (the soul). They formed the two brilliant horses of Indra, the horses yoked by speech to their movements (for the free movement of the divine mind)",Mantra,1 RigVeda,4,34,NULL,Sukta - 34,Sukta,The seer invites the Ribhus to the Soma-offering (i.e. offering of the aspirant's delight of action/experience/existence) for accomplishing their works in him ,Mantra,1 RigVeda,4,35,NULL,Sukta - 35,Sukta,"Ribhus are the sons of Sudhanwan (i.e. they originate from the field of matter after their descent), they have been conferred immortality for their accomplishing the works of the upward evolution in man. They have been guided by Agni (the lord of the divine will) on their path to immortality. They are offered the Soma along with Indra",Mantra,1 RigVeda,4,36,NULL,Sukta - 36,Sukta,The Ribhus fashioned the capacity within to travel the triple realm. They make a hero and a seer out of the seeker. The seer prays for their plenitudes and felicities,Mantra,1 RigVeda,4,37,NULL,Sukta - 37,Sukta,"The work of Ribhus is closely associated with Indra, the seer prays for their joint action along with the Ashvins (the divine physicians who perfect out being for bliss)",Mantra,1 RigVeda,4,38,NULL,Sukta - 38,Sukta,"Trasadasyu (whom the opposers of sacrifice fear, symbolising the fulfilment in the human mentality of the illumination of the God-Mind Indra) has achieved many great things through the blessings of heaven and earth (i.e. due to greatness of His mental and physical being). Heaven and Earth have also gifted Dadhikravan (Agni in the form of a horse, or the power of the divine will that takes possession of man's nervous vitality) to the seekers. He overcomes the hostiles in all directions and grants victory in the battles",Mantra,1 RigVeda,4,39,NULL,Sukta - 39,Sukta,"Dadhikravan is lauded, He is the gift of Mitra (Lord of Harmony) and Varuna (Lord of Vastness) to push forward the seekers on the path",Mantra,1 RigVeda,4,40,NULL,Sukta - 40,Sukta,"Dadhikravan is the seeker of the light (of Truth-world), He brings with Him the strength and will for the aspirants. He is bound by three reins (perhaps of triple vital nature), He is the swan (essential being) that dwells in purity. The same epithets are used to describe him as used for Agni (the divine will)",Mantra,1 RigVeda,4,41,NULL,Sukta - 41,Sukta,"Indra (the lord of the divine mind) and Varuna are jointly addressed in this affirming chant. To the seeker who befriends them, they provide protection and their (spiritual) gifts. The seer seeks from them a thousand streams of knowledge, and strength, and the inner manifestation of the divine powers",Mantra,1 RigVeda,4,42,NULL,Sukta - 42,Sukta,"The seer Trasadasyu identifies himself with Indra and Varuna, and their actions in the universal movement. The half-god seer was born when the seven divine seers (who oversee the evolution) conducted a sacrifice for Indra and Varuna (i.e. invoked their power) to release Purukutsa (son of Durgaha) from bondage (of Ignorance)",Mantra,1 RigVeda,4,43,NULL,Sukta - 43,Sukta,"Ashwins (the lords of bliss in the lower triple worlds who as the divine physicians perfect our being) are invoked by the seer. They travel the 3 lower worlds with their chariot full of sweet bliss, they have become the companions of the Solar truth-power",Mantra,1 RigVeda,4,44,NULL,Sukta - 44,Sukta,"Ashwins' chariot is praised - the full all-pervading movement of the Ashwins brings with it the fullness of all the possible satisfactions of the delight of being. The two seers pray for their felicities",Mantra,1 RigVeda,4,45,NULL,Sukta - 45,Sukta,"The Sun of Truth is rising up out of the movement of life to create the illumined Mind, Swar, the chariot of the Ashwins is being yoked upon the height of this Dyau, plane of the resplendent mind. That chariot runs freely on all planes of our consciousness. The Ashwins bring with them a skin, a partial formation out of the Truth-Consciousness to contain the honey of the superconscient Beatitude; but it overflows everywhere Touched by the divine delight all our satisfactions/movements/forces in this lower world soar upward irresistibly attracted towards the superconscient By this upward movement the veil of Night that encompasses the worlds of being in us is rolled away, it attains the brightness of the luminous intuitive mind, Swar. In the upward movement the horses that draw the chariot of the Ashwins change into birds, into swans, hamsasa? (the liberated energies soaring above the ordinary limitations). The wings of these energies are the full, satisfied, attaining movement, parna, of Truth- Knowledge. Drawn by them Ashwins come to the seer's Soma-offering like bees to tricklings of honey In the sacrifice the same movement of general illumination already described as the result of the ascending flight of the Ashwins is now described as being effected by the aid of the fires of Agni. The Sun of Truth yokes also his lustrous coursers and is in movement. This movement advancing in many paths is combined in the light of the divine knowledge by the spontaneous self-arranging action of Nature which she assumes when the will and the knowledge are wedded in the perfect harmony of a fully self-conscious, intuitively guided action",Mantra,1 RigVeda,4,46,NULL,Sukta - 46,Sukta,"Vayu (the lord of Life) is invited along with Indra (lord of the divine mind) to the Soma offering (i.e. offering of the aspirant's delight of action/experience/existence). Vayu has the right of the first draught; for it is the supporting vital forces that must first become capable of the ecstasy of the divine action. Vayu's steeds are niyut, steeds of the yoking, for they represent those dynamic movements which yoke the energy to its action. They have to be driven by Indra (i.e. movement of vital guided by divine mind)",Mantra,1 RigVeda,4,47,NULL,Sukta - 47,Sukta,"This and next hymn are in continuation of the above. Indra and Vayu are the leaders of the inner sacrifice and are called in conjointly as the two lords of brilliant force, ?avasaspati",Mantra,1 RigVeda,4,48,NULL,Sukta - 48,Sukta,"Vayu is asked to come in a chariot of happy brightness (i.e. a glad movement of already illuminated vital energies is invoked in the form of Vayu). He is to bring into the light of the conscious activity sacrificial energies which are not yet manifested (i.e. hidden in the darkness of the subconscient) against all powers of obscuration. The obscured consciousness between its two limits of the mental and the physical by the happy movement of the nervous dynamism begins to labour in accordance with the movement or under the control of Vayu and give up its hidden forms. The result of Vayu's movement is the emergence of the fullest movement of the mental activity (99 steeds of Vayu yoked by the mind) leading to a complete luminous mentality (100 brilliant steeds of Indra). The seer aspires for the completely varied all-ensphering, all-energising mental illumination with its full perfection of being, power, bliss, knowledge, mentality, vital force, physical activity ",Mantra,1 RigVeda,4,49,NULL,Sukta - 49,Sukta,"The seer invites both Indra and Brihaspati (the lord of the soul-word) to the Soma-offering, and asks them to fulfil the aspirants with felicities and life-energies",Mantra,1 RigVeda,4,50,NULL,Sukta - 50,Sukta,"Brihaspati has established firmly the limits and definitions of the Earth (material consciousness), establishing the triple principle of mind, life and body (the triple seat of our fulfilment). The formation of the definite physical consciousness is the first step, the condition of the consummation is the awakening to the Ananda by the bringing forward in mind of the intuitive soul as the leader of our conscious activities (which the ancient human fathers achieved through Brihaspati). The result is the formation of the Truth-Consciousness in man. It is the foundation of the superconscient, the nature of which is the Bliss. The seer prays to Brihaspati to guard it against obscuration by the fullness of his soul-force. Brihaspati, becoming manifest first of the gods out of the vastness of that Light of Truth- Consciousness, presents himself in the full sevenfold aspect of our conscious being and with his triumphant cry dispels and scatters all encroachments of the Inconscient. Brihaspati releases the hidden herds of illumination from the cave of Vala (the subconscient hill). They follow him with the response of the conscious intuition (and consequently push the self- offerings to that divine goal) This self-expressive Soul, Brihaspati, is the (Bull) Purusha, the Father of all things, to him is disposed all sacrifices and submission and oblations. The soul's energy and overcoming force are perfected in the human being who bears in himself and is able to bear firmly this conscious Soul- Power brought forward as the leading agency in the nature. Such a soul attains to a firmly settled existence in its own proper home, the Truth-Consciousness, and for it at all times Ila (who is the direct revealing vision in knowledge) grows perpetually in body and richness. This is the ideal state of man that the soul-force should lead him & he realising himself as Indra, the royal divinity of action, should govern himself and all his environment in the right of their common Truth",Mantra,1 RigVeda,4,51,NULL,Sukta - 51,Sukta,"The Ushas (the successive dawns of the spirit in human consciousness) have arisen out of the darkness (of the ordinary consciousness). They open the way to the illuminations hidden in the darkness. The seer asks for the aspirants to be awakened, but not the Panis (the hostiles who keep the illuminations hidden). The dawns are born of Truth and are have the form of Truth. The seer prays for Yasha (Glory), Suvirya (auspicious heroic energy) etc.",Mantra,1 RigVeda,4,52,NULL,Sukta - 52,Sukta,"Usha comes after the departure of her sister (Nakta or night), She is the mother of the gavam (rays of light), She is the friend of Ashwins (the lords of bliss & the divine physicians). The aspirants manifest her again & again with the Stomas (affirming chants)",Mantra,1 RigVeda,4,53,NULL,Sukta - 53,Sukta,"The seer sings the glories of Savitr (the Sun of Truth as the Creator). He fills all the worlds with His truth-light and maintains them by His self-law. The rays of this Sun, as they labour to form our mental existence, create three successive worlds of mentality one superimposed on the other, the sensational, aesthetic and emotional mind, the pure intellect and the divine intelligence. The fullness and perfection of these triple worlds of mind exists only in the pure mental plane of being, where they shine above the three heavens, tisro diva?, as their three luminosities, tr??i rocan?ni. But their light descends upon the physical consciousness and effects the corresponding formations in its realms (the three earths) Other triplets are also associated with Savitr in the hymn (three mid-worlds, three armours etc.) ",Mantra,1 RigVeda,4,54,NULL,Sukta - 54,Sukta,"The seer prays to the Sun of Truth (the all-knower) to deliver him from the past ignorant actions. He upholds the (mental) heavens by His works, and spreads the (physical) earth ",Mantra,1 RigVeda,4,55,NULL,Sukta - 55,Sukta,"The seer mentions the various helps that the Gods provide to the aspirants, and prays for their help through their respective actions on his journey towards the goal",Mantra,1 RigVeda,4,56,NULL,Sukta - 56,Sukta,"The seer invites the vast (mental) heaven and (physical) earth to the Yajna (inner sacrifice). Created by Prajapati (the lord of successive creations), They are the birthplace of the gods (in the inner being), they are full of Truth-movements. The seer asks for their protection and gifts for the aspirants",Mantra,1 RigVeda,4,57,NULL,Sukta - 57,Sukta,"The seer prays to the Kshetrapati (lord of the field of action) for His companionship and for the madhu (sweetness) in all acts and things to be made manifest to his consciousness. Through symbols of an agricultural field (e.g. Sira-Shuna as plough-ploughshare or Indra-Vayu), the prayer is for all faculties/powers of the inner being to work in harmony and bliss",Mantra,1 RigVeda,4,58,NULL,Sukta - 58,Sukta,"The seer speaks of the ocean of the subconscient which underlies all our life and activities. Out of that ocean rises the honeyed wave"" of sensational existence with its undelivered burden of unrealised delight climbing full of clarified mental consciousness and the illumined Ananda (that descends from above) to the heaven of Immortality. The ""secret Name"" of the mental",, the tongue with which the gods taste the world, the nexus of Immortality, is the Ananda which the Soma symbolises.,,,,,, as it were, ejected into the subconscient by the Bull (Divine Purusha), whose four horns are the four divine principles, his three feet or three legs the three human principles, mentality, vital dynamism and material substance, his two heads the double consciousness of Soul and Nature," his 7 hands the 7 natural activities corresponding to the 7 principles. ""Triply bound""-in mind", in life-energies the lords of the lower sense-activity, and shut up in the subconscient; It is in the cow, symbol of the Light from above, that the gods find its clarified streams. Purified progressively by the experiences of the conscious heart and mind, these energies of Nature become finally capable of the marriage with Agni, the divine Will-force, which breaks down their boundaries and is himself nourished by their now abundant waves.,, the seer describes the whole of existence as established above in the seat of Divine Purusha, below in the ocean of subconscient," and in Life (of lower triple being)""",Mantra,1,,,, RigVeda,5,1,NULL,Sukta - 1,Sukta,The seer hymns the awakening of Agni (the divine will) to conscious action in the coming of the Dawn (of the spiritual day). Agni rises towards the luminous Paradise, his goal, feeding on the works of the Discernment which distributes the gifts and activities of the sacrifice RigVeda,5,2,NULL,Sukta - 2,Sukta,Nature in her ordinary limited and material workings holds the Divine Force concealed in her secret or subconscient being; only when consciousness enlarges itself towards the One and Infinite, is it manifested, born for the conscient Mind. The clarities of the higher illumination cannot be kept so long as there is not this Strength to guard them RigVeda,5,3,NULL,Sukta - 3,Sukta,The Divine Will-Force is that of which all the other godheads are forms and he manifests all these powers of supreme Truth as he grows in us. Thus the supreme state of conscious being is attained and by that our complex and manifold existence is maintained in the Light and the Joy. The seer prays that the evil may not be allowed to express itself again in him, that the secret soul in us who is the Father of things but in us appears as the child of our works and our evolution," may open itself to the vast Truth-Consciousness. The Divine Flame will destroy all the powers of falsehood and evil who seek to make us stumble and would rob us of our heavenly treasure.""""" RigVeda,5,4,NULL,Sukta - 4,Sukta,The seer hymns the Divine Force that knows all the successive births of the soul on its ascending planes of existence and as priest of his upward and onward-journeying sacrifice gives him the purity, the power, the knowledge RigVeda,5,5,NULL,Sukta - 5,Sukta,"The hymn calls to the sacrifice by the summons of the divine Flame the principal godheads. Each is described or invoked in that capacity and functioning in which he is needed and helpful to the perfection of the soul and its divine growth and attaining""""",Mantra,1 RigVeda,5,6,NULL,Sukta - 6,Sukta,The flames of Agni the divine Will, home and meeting-place of all our increasing and advancing life-powers, are imaged as galloping on our human journey to the supreme good. Divine Will creates in us the divine strength of impulsion RigVeda,5,7,NULL,Sukta - 7,Sukta,Agni is hymned as the divine Force that brings the bliss and the ray of the truth into the human being and light into the night of our darkness. He leads men in their labour to his own infinite levels; he enjoys and tears up the objects of earthly enjoyment, but all his multitude of desires are for the building of an universality, an all-embracing enjoyment in the divine home of the human being. He is the animal moving as the enjoyer by the progressive movement of Nature RigVeda,5,8,NULL,Sukta - 8,Sukta,The seer having declared the continuity of the great effort and aspiration from the earliest times hymns divine Will harboured in us, inmate, priest of the sacrifice RigVeda,5,9,NULL,Sukta - 9,Sukta,The seer speaks of the birth of the divine Will by the working of the pure mental on the material consciousness, its involved action in man's ordinary state of mortal mind emotional, nervous RigVeda,5,10,NULL,Sukta - 10,Sukta,The seer prays to the divine Flame to work in him by the triple force of Power, Knowledge and Delight. He speaks of the splendid souls of knowledge in our humanity who attain to the Truth and Vastness; they are the burning and overpowering flame-rays of this transcendent Conscious-Force of the Divine that is at work in us to climb to divine mastery. Some have become such souls," others are still hampered but growing. He desires the increasing affirmation of Agni so that all may advance to a rich and all-comprehending universality""""" RigVeda,5,11,NULL,Sukta - 11,Sukta, The seer hymns the birth of the wakeful and discerning sacrificial Flame who is vision and will- power, the seer whose passion of effort turns into a divine knowledge, in the heavens of mind. This seer-will the inspired words of the Thought have to increase. It is a thing of puissance RigVeda,5,12,NULL,Sukta - 12,Sukta,The seer invokes this flame of the Divine Force, this vast Lord of the superconscient Truth, this Truth-conscious One RigVeda,5,13,NULL,Sukta - 13,Sukta,"The seer declares the power of the Word affirming the Divine Will who attains to the touch of heaven for man. That Will affirmed in us by the word becomes the priest of our sacrifice and the winner in us of the divine riches and of the energy that conquers. This godhead contains all the others in its being as the nave of a wheel contains the spokes and therefore brings us all the varied wealth of the spiritual felicity""""",Mantra,1 RigVeda,5,14,NULL,Sukta - 14,Sukta,The seer declares Agni as the Priest of the sacrifice, the slayer of the powers of Darkness, the finder of the world of the Sun of Truth RigVeda,5,15,NULL,Sukta - 15,Sukta,The seer hymns the Divine Will as the Seer and the Mighty One, the upholder of the Bliss and the Truth, by which men attain to the supreme-seated godheads. He breaks leonine through an army of opposers RigVeda,5,16,NULL,Sukta - 16,Sukta,"The seer affirms the Divine Will in man as the offering and representative priest who brings light and strength and inspired knowledge and every desirable good; for he is the aspirer by works in whom is the puissance of all the gods and the full plenitude of their force""""",Mantra,1 RigVeda,5,17,NULL,Sukta - 17,Sukta,A state arrives in which man goes beyond the mere subtlety and fineness of the intelligence and reaches to a rich and manifold largeness of soul. Even then though he has now the wide law of his being which is our right foundation, he needs a force greater than his to lead him; for largeness and multiplicity of soul-force and knowledge are not enough, there must be the divine truth in thought RigVeda,5,18,NULL,Sukta - 18,Sukta,The Divine Will is invoked to complete the manifestation of the divine powers after the second state of the soul when it has passed beyond the mere physical being and is full of the perfect energy of the vital plane, for the gods have given all the life's fifty steeds of swiftness; Agni is there as the light and flame of its far-extended existence which has broken the limitations of the material being and he is full of the joys of this new and rich supra- physical life. Now the third state, the free mental being RigVeda,5,19,NULL,Sukta - 19,Sukta,"That epiphany of the soul is sung in which all the coverings of its higher states are penetrated and open to the divine light. It is the opening of the whole third plane of our existence which was before as a fortified city with its gates closed to the soul embodied in Matter. By this new action of the Divine Force the mental and physical consciousness are wedded to the high supramental which was till now separated from them and the life-force blazing in its works with the heat of the divine Sun is harmonised with the play of the sun-ray of the divine knowledge""""",Mantra,1 RigVeda,5,20,NULL,Sukta - 20,Sukta,The Rishi desires a state of spiritual wealth full of the divine working in which nothing shall fall away to the division and the crookedness. So, increasing by our works the divine Force in us daily, we shall attain to the Bliss and the Truth RigVeda,5,21,NULL,Sukta - 21,Sukta,"The Rishi invokes the divine Flame to burn as the divine Man in humanity and to raise us to our perfection in the seats of the Truth and the Bliss""""",Mantra,1 RigVeda,5,22,NULL,Sukta - 22,Sukta,Man, the eater of things, seeks a fulfilment of his desires in a final equality of delight. To this end he has to be purified by the divine Flame RigVeda,5,23,NULL,Sukta - 23,Sukta,The Rishi desires through Agni that opulence of the divine Light against which the armies of darkness cannot stand; for it overpowers them by its plenitude and force. This it does on all the successive planes of the soul's labour and in each of them man gets, by this divine Force that is the true and transcendent Being," all the objects of his desire that they contain""""" RigVeda,5,24,NULL,Sukta - 24,Sukta,"The Rishi invokes the Divine Will for protection from evil and for the fullness of the divine light and substance""""",Mantra,1 RigVeda,5,25,NULL,Sukta - 25,Sukta,"The Rishi hymns Agni as the Seer-Will whose whole being is the light and the truth and the lavishing of the substance of divinity. He is the son born to the thought of the seers and he gives himself as the godhead born in man who is the son of our works opulent with the divine Truth and the divine Power and as the conquering steed of the journey and the battle. The whole movement of the Seer-Will is upward to the light and vastness of the superconscient; his voice is as if the thunder-chant of those heavens. He shall carry us by his perfect working beyond the siege of darkness and limitation""""",Mantra,1 RigVeda,5,26,NULL,Sukta - 26,Sukta,The Rishi invokes the Divine Flame in all its usual attributes as the sacrificer, the luminous seer who has the vision of the luminous world, the bringer of the gods RigVeda,5,27,NULL,Sukta - 27,Sukta, The Rishi under the figure of the demigod, Traivrishna Tryaruna Trasadasyu, and the seer Ashwamedha RigVeda,5,28,NULL,Sukta - 28,Sukta,The Rishi celebrates the flame of the Will high-blazing in the dawn of knowledge as the King of Immortality, the giver to the soul of its spiritual riches and felicity and of a well- governed mastery of Nature. He is the bearer of our oblation," the illumined guide of our sacrifice to its divine and universal goal""""" RigVeda,5,29,NULL,Sukta - 29,Sukta,"The seer narrates the various victories of Indra (the lord of the divine mind). Rapturous with the Soma offering (i.e. offering of the delight of action/experience/existence) from the three lakes (of mental, vital, physical) and the buffaloes (i.e. strengths) provided by Agni (lord of divine will), Indra slew Vritra (the Inconscient concealer who covers divine reality) and released the waters (i.e. movements of truth & bliss). Maruts (the life powers of will & thought) sang a illuminating hymn to Him when Indra cut the 99 coils (one for each state of being) of Vritra with His Vajra (mantric weapon) Indra's help to Ushana (soul of desire), Kutsa (embracer of knowledge), Rjishwan (Extender in the straightness), Angirasas (the ancient seer-gods) etc. is celebrated; His victories over other hostiles is mentioned, including Shushna (evil strength that destroys), Pipru (demon of the evil satisfactions), Dasyus (forces of division, who are referred to as Anasa or mouthless/noseless, perhaps meaning devoid of any intake of physical life) etc.",Mantra,1 RigVeda,5,30,NULL,Sukta - 30,Sukta,"The seer has a vision of Svar (the Truth-plane), the realm of Indra. He aspires for the manifestation of that power and narrates the accomplishments of Indra. He sent rolling the head of Namuchi (who uses man's weaknesses to destroy him) to create a path for man's journey (towards the goal). He made the luminous mothers to cohere (i.e. made coherent the illuminations). He is the Purandara (destroyer of the habitations of hostiles), He is mamchaya (discerner of the movement). Agni and Indra's action gave the seer 4,000 ray- cows (perhaps the abundance of illuminations from the truth-plane and 3 lower planes of existence)",Mantra,1 RigVeda,5,31,NULL,Sukta - 31,Sukta,The seer reiterates the accomplishments of Indra. Indra's chariot is fashioned by the subtle being of man (perhaps the chariot of a pure liberated mind) and the chanters of the brahmana (soul-thoughts) via hymns of illumination increased his power for the battle with Vritra. The seer prays to Indra to manifest His powers in the aspirants who take part in the Soma-offering,Mantra,1 RigVeda,5,32,NULL,Sukta - 32,Sukta,"Even when Vritra is slayed, another dark force rises (Shushna). Indra finds His weaker mortal part, though Shushna had hidden it, and casts him down. To His might the lower worlds bow and accept His will. The seer knows that Indra is the mover of their being according to the Truth and all his aspiration move towards Him",Mantra,1 RigVeda,5,33,NULL,Sukta - 33,Sukta,"Indra is the warrior in this struggle (of light and darkness), and when affirmed creates the right mentality in the seeker for the winning of the plenitudes. The inspired word yokes the inner powers with Indra's chariot. The seer offers the Soma to Indra and asks for His protection. He asks for the ten white swiftnesses of the golden-hued seer Trasadasyu (the scatterer of the dividers), the son of Purukutsa (the many-seeing) and also for the red swiftnesses of son of Marutashva (one whose steeds are the powers of life) to bear him with delight. He asks for the well-loved steeds (energies) of Dhvanaya (King of Sound), the son of Lakshmana (Lord of Feature)",Mantra,1 RigVeda,5,34,NULL,Sukta - 34,Sukta,"Indra's nature is Infinite, indestructible as he belongs to Svar (the Truth-plane). Who makes the Soma-offering to Him, He is made wide and luminous by Indra. Indra's action is not bound by human morality and does not seek human possessions or aid, He gives His gifts and the wealth stolen by the hostiles to the truth-seeker, the offeror of Soma",Mantra,1 RigVeda,5,35,NULL,Sukta - 35,Sukta,"The seer prays to Indra (the lord of the divine mind) to bring an all-round fullness to the aspirants (including the affirmation of truth in thought and the Kratuh, will in works, which is most effective and all-conquering). The manifestation of Indra-power happens after the manifestation of the Maruts (luminous & swift life-powers of will & thought) in the inner being. Indra is the bull of plenty (a strength full of abundance), His chariot goes in front of the aspirant (i.e. He takes lead) gathering possession after possession from the hold of Ignorance & Hostiles",Mantra,1 RigVeda,5,36,NULL,Sukta - 36,Sukta,"The seer prays for the bliss and the forces of their inner being to reach Indra, Indra's presence is to be affirmed by the chants of the aspirants. Indra's is asked to rain his abundance from the heavens (pure mentality) to the lower being, by the rains His presence also increases",Mantra,1 RigVeda,5,37,NULL,Sukta - 37,Sukta,"The seer's liberated mental nature surrenders to the workings of Indra in the course of the sacrifice, He becomes a self-ruler as a result",Mantra,1 RigVeda,5,38,NULL,Sukta - 38,Sukta,The seer prays for the mental illuminations of the aspirants to become wide and full of force. Indra and Maruts become the rulers of their mind and body,Mantra,1 RigVeda,5,39,NULL,Sukta - 39,Sukta,"The seer devotedly asks for the inspired knowledge of Indra, that mentality which brings out the substance of knowledge even out of the hard inertial being",Mantra,1 RigVeda,5,40,NULL,Sukta - 40,Sukta,"Indra, along with the Maruts, is invited to the Soma offering (i.e. offering of the delight of the aspirant's action/experience/existence). He is the lord of abundance, the king, the destroyer of hostiles When Svarbhanu (light of the sun world) had turned Asuric (undivine, perhaps in the mind due to a false application), the worlds became ignorant of the truth of their movements. Then Indra destroyed the illusory formations of this light over the mental heavens and revealed the Sun of Truth to Atri (the eater of things) The seer prays for the constant presence of Mitra (Lord of Harmony) and Varuna (Lord of vastness)",Mantra,1 RigVeda,5,41,NULL,Sukta - 41,Sukta,"The seer surrenders to all gods - Mitra (Harmony), Varuna (Vastness), Aryaman (Concentrated force), Ayu (Lifespan), Indra (Divine Mind), Rbhus (divine artisans), Maruts (luminous powers of will & thought), Rudra (Evolution), Ashvins (healers), Agni (Seer-will), Vayu (Vitality), Trita (the mental soul), Pushan (the increaser), Bhaga (the enjoyer), Puramdhi (many sided thought), Usha (Dawn of spiritual consciousness), Nakta (Night of ordinary consciousness), Vastoshpati (foundation), Tvashtra (Divine sculptor), Soma (bliss), Surya (Truth-source), Parjanya (Rains of truthful energies), Ahirbudhnya (the serpentine force of the depths or, the base of light), Ila (Truth-vision), Urvashi (the wide enjoyment) etc.",Mantra,1 RigVeda,5,42,NULL,Sukta - 42,Sukta,"The seer surrenders to & asks for help of all gods - Varuna, Mitra, Bhaga, Aditi (the infinite consciousness), Savita (Creator), Indra, Bhaga, Brhaspati (soul-word), Maruts, Rudra, Saraswati (Truth-Inspiration), Raka (Continuous knowledge stream), Ashvins ",Mantra,1 RigVeda,5,43,NULL,Sukta - 43,Sukta,"The seer offers the Soma to & asks for the riches from all gods - Saptarshi (guardians), Heaven & Earth (Mind & Body), Vayu, Indra, Gna (Nature), Agni, Ashwins, Pushan, Vayu, Maruts, Saraswati, Brhaspati etc.",Mantra,1 RigVeda,5,44,NULL,Sukta - 44,Sukta,"The seer sings the glories of & asks for the riches primarily from Indra, Agni, Surya, Shyena. He also mentions 6 sages (or powers) associated with thoughts, 3 others associated with bliss, 6 others associated with destruction of hostiles",Mantra,1 RigVeda,5,45,NULL,Sukta - 45,Sukta,"The seer narrates the recovery of the herds of illuminations from the subconscient cave by Indra & Sarama (Intuition) & other gods with Angirasas seers, and the consequent rise of the Truth-Sun and vision of the Truth-plane. The seven-headed thought born from the Truth and found by Ayasya is mentioned by which the victorious completion of the rite was done. The seekers are encouraged to achieve the same result in themselves",Mantra,1 RigVeda,5,46,NULL,Sukta - 46,Sukta,"The seer asks all gods to lead him on the right path - Agni (Seer-will), Indra (Divine Mind), Mitra (Harmony), Varuna (Vastness), Maruts (luminous powers of will & thought), Vishnu (Extension), Ashvins (healers), Rudra (Evolution), Pushan (Increaser), Bhaga (Enjoyer), Saraswati (Inspiration), Aditi (infinite consciousness), Prithvi (Physical), Dyu (Mental), Parvata (hill of existence), Apah (Energies), Brahmanaspati (Mantras), Savitr (Creator), Vayu (Life), Soma (Bliss), Ribhus (Artisans), Twashtra (Forms), Brihaspati (soul-word), Aryama (Concentrated force), the god-wives or powers etc.",Mantra,1 RigVeda,5,47,NULL,Sukta - 47,Sukta,Usha (dawn of the spirit) that awakens all to knowledge has come. The rays (of knowledge) are in contact with the navel (source/origin/centre) of immortality. The Sun (of truth) enters the heavens (of pure mind) joined with the rays and illumines all. Mitra and Varuna are asked the establish the supreme peace (perhaps as a base for the light to continually manifest),Mantra,1 RigVeda,5,48,NULL,Sukta - 48,Sukta,"Ushas spread the knowledge which the seers grasp. Indra gets ready for the battle with Vritra (the concealer of divine reality) when the offering of Soma is made. Agni, Varuna and Bhaga-Savita provide their gifts to the aspirants",Mantra,1 RigVeda,5,49,NULL,Sukta - 49,Sukta,"The seer prays to the Gods for their (spiritual) gifts - Savitr, Bhaga, Pushan, Aditi, Indra, Vishnu, Varuna, Mitra, Agni, Vasus (gods associated with work in the physical), Divah-Prithvi (Dual principle of Mind and Body)",Mantra,1 RigVeda,5,50,NULL,Sukta - 50,Sukta,The seer prays for riches of the spirit to be granted to the worshippers of the Divine. Savitr is asked to remove the hostiles and provide felicities to the seekers,Mantra,1 RigVeda,5,51,NULL,Sukta - 51,Sukta,"Agni is asked to bring the gods for the Soma offering - Indra, Vayu, Ashwins, Ushas, Mitra, Varuna, Vishnu, Adityas (gods associated with work in the mind), Vasus etc. The seer prays to the Gods for well-being (Swasti Mantras) - Ashvins, Bhaga, Aditi, Pushan, Dyu-Prithvi, Vayu, Soma, Brihaspati, Adityas, Vaishvanara Agni (universal divine will), Vasus, Ribhus, Rudra, Mitra, Varuna, Pathya (knower of the paths), Indra, Agni etc.",Mantra,1 RigVeda,5,52,NULL,Sukta - 52,Sukta,"Maruts (luminous & swift powers of will & thought), rapturous with the inspiration that is one with the self-law of manifestation, secure the path for the seer and bring out the lightnings, & consequently manifest the solar/truth light, in the mental heavens. The aspirants are asked to express the force of Maruts upwards, to bring its streams to the lower being. All kind of paths and forms they take for the human seeker. The Maruts reveal their mother many-hued mother Prishni (one with varied movement, mental nature) and Rudra (Lord of force of evolution)",Mantra,1 RigVeda,5,53,NULL,Sukta - 53,Sukta,"The Kilasya (spotted deers, signifying swiftness) have been yoked to the chariot of the Maruts, they have come to the seer. Maruts themselves & all their belongings are lustrous. They bring the rain (of mental energies) and flood the deserts (inert material consciousness) and thus channelize the rivers. The seer prays to them for bliss and successful expansion",Mantra,1 RigVeda,5,54,NULL,Sukta - 54,Sukta,"Trita (the third soul, mental) cries to the Maruts (for their manifestation), They are the powers of the Life that are mighty and desire the waters of (mental) heaven and they increase our wide being. They with their violent powers range through the inner being and successfully destroy the obstructions & release the imprisoned life energy. The seer prays to them to make the path easier and secure for the aspirants, and for their thousandfold riches",Mantra,1 RigVeda,5,55,NULL,Sukta - 55,Sukta,"As the Maruts journey to bliss, their vast Force and Knowledge is glorified by the seer. The seer prays for their companionship",Mantra,1 RigVeda,5,56,NULL,Sukta - 56,Sukta,"The seer prays to Agni to call the shining host of Maruts, they who can move the vast earthly and heavenly existence. In their chariot are the riches and the queen of the two firmaments (perhaps perfected nature)",Mantra,1 RigVeda,5,57,NULL,Sukta - 57,Sukta,"The seer seeks the manifestation of Maruts, who are the knowers of the Ritam (Truth in movement), and sings their glories",Mantra,1 RigVeda,5,58,NULL,Sukta - 58,Sukta,"Maruts (luminous & swift powers of will & thought) rain of the waters of heaven (mental illumination). They make the stationed to move, and illumine the ignorants. Their passage (through the inner being) makes the earth (physical) wider and they place in her the child (perhaps Agni), they also direct the life currents",Mantra,1 RigVeda,5,59,NULL,Sukta - 59,Sukta,"The chariots of the Maruts arrive from the (mental) heavens, crossing the (vital) mid- worlds, to the (physical) earth. The earth trembles on their arrival set into motion, they bear her forward for the giving of the bliss. They remove the clouds (ignorance) from the hill (of existence) when men & gods work together. They provide a limited vision of the Sun of Truth. The seer prays for a new birth in the Infinite and a rich shaping of the finite life in it",Mantra,1 RigVeda,5,60,NULL,Sukta - 60,Sukta,"The seer surrenders to Agni (the lord of divine will) and hymns this affirmation of the Maruts. Both Agni and Maruts are offered the Soma (delight of action/experience/existence) so that in its rapture they can remove the hostiles",Mantra,1 RigVeda,5,61,NULL,Sukta - 61,Sukta,Syavasva (seer of the ruddy-dark life-powers) invites the Maruts and their consort (companion power that fulfils them) for the conquering of the knowledge and life-forces,Mantra,1 RigVeda,5,62,NULL,Sukta - 62,Sukta,The Rishi hymns the eternal and immutable Truth of which the Truth in mutable things is the veil.. It is the large vastness of the wide purities of Varuna and of the shining harmonies of Mitra. There, eternally stable, dwell the herds of the divine radiances of knowledge.. The Impeller of the cosmic movement and journey pours out knowledge in us RigVeda,5,63,NULL,Sukta - 63,Sukta,Mitra and Varuna are by their united universality and harmony the guardians of the divine Truth and its divine Law eternally perfect in the ether of our supreme being; thence they rain down the abundance of the heavens and its bliss upon the favoured soul.. The Life-powers range with the voice of the truth-seeking thought through earth and heaven and the two Kings come to their cry with the brilliant clouds full of the creative waters. It is by the Maya, the divine truth-knowledge of the Lord," that they thus rain down heaven..""""" RigVeda,5,64,NULL,Sukta - 64,Sukta,The Rishi invokes the Lords of the infinite wideness and harmony whose arms embrace the soul's highest plane of the Truth and Bliss, to extend to him those arms of awakened consciousness and knowledge, so that he may have their all-embracing delight. He aspires by the path of Mitra to the joy of his harmonies in which there is no wound nor hurt; conceiving and holding the highest by the power of the illumining word RigVeda,5,65,NULL,Sukta - 65,Sukta,The Rishi invokes the two great increasers of the truth in our being to lead us in our journey to the plenitudes," to the vastness of our true existence which they conquer for us out of the narrow limits of our present ignorant and imperfect mentality""""",Mantra RigVeda,5,66,NULL,Sukta - 66,Sukta,The Rishi invokes Varuna, the vast form of the Truth, and Mitra the beloved RigVeda,5,67,NULL,Sukta - 67,Sukta,Mitra and Varuna perfect the vastness of the superconscient being which is the object of sacrifice; they possess the full abundance of its force. When they reach that luminous origin and home, they give men, labourers in the sacrificial work RigVeda,5,68,NULL,Sukta - 68,Sukta,Because they hold the great battle-force of the Truth, Mitra and Varuna lead us to the vastness of that Truth. By that force they rule all imperially," contain the Truth's clarities and their powers are manifested in all the godheads. Therefore should they put forth their power in these godheads for the human possession of the great felicity and wealth of the Truth in earth and heaven. They reach the Truth by the Truth; for they have its discernment full of the impulsion that goes straight to the knowledge; therefore they increase divinely without falling into the harms of the Ignorance..""""" RigVeda,5,69,NULL,Sukta - 69,Sukta,The Rishi invokes Mitra and Varuna as the upholders of the worlds or planes of being.. The strength of the Aryan warrior is increased by them and guarded in that imperishable law. From the luminous worlds the rivers of the truth descend with their yield of bliss. In each of them a luminous Purusha fertilises a form of the triple thought-consciousness of the Truth; these, which make the luminous day of the soul," found in man the divine and infinite consciousness and in that the divine peace and the activity by which in the extended universality of our being there is the rich felicity and the creation of the godhead..""""" RigVeda,5,70,NULL,Sukta - 70,Sukta,"The Rishi desires the wide and multiple fostering of our being and its powers which Varuna and Mitra give and their complete impulsion of our strength towards the perfect foundation of the divine status. He prays to them to protect and deliver him from the Destroyers and prevent their adverse control from impairing the growth of the godhead in our various sheaths or bodies""""",Mantra,1 RigVeda,5,71,NULL,Sukta - 71,Sukta,"The Rishi invokes Mitra and Varuna to the Soma-offering as destroyers of the enemy and greateners of our being and as helpers of our thoughts by their mastery and wisdom""""",Mantra,1 RigVeda,5,72,NULL,Sukta - 72,Sukta,"The Rishi invokes Mitra and Varuna to the sacrifice as the godheads who lead man on the path according to the law of the truth and confirm our spiritual gains by its workings""""",Mantra,1 RigVeda,5,73,NULL,Sukta - 73,Sukta,"Ashwins (the lords of bliss in the lower worlds, the divine physicians) are invoked. The 3 wheels of their chariot work out their movements in the 3 worlds, the powers enabling its movement guard the aspirants. Their companion Surya (the Truth-manifestation) joins their movement (which is led by Yayi, the bird or thought of strength). By their bliss Atri (the seer, the Enjoyer of things) awakens to knowledge in his conscious mind",Mantra,1 RigVeda,5,74,NULL,Sukta - 74,Sukta,"The seer seeks the manifestation of Ashwins, who are full of inspiration & abundance, in all his being. They take delight in the multiple inner movements of the man who is conscious of the multiplicity of his being. They helped Chyavana (a seer, mover in things) to become full of youth again.",Mantra,1 RigVeda,5,75,NULL,Sukta - 75,Sukta,"The seer calls the Ashwins, who are the sons of Madhu (sweetness) and who tread the golden path (of truth). They have the perfect affirming speech in their movements, leading to fulfilments. They freed Chyavana from the duality. The seer prays for their movement (of bliss) to pervade his path (to the goal)",Mantra,1 RigVeda,5,76,NULL,Sukta - 76,Sukta,The Ashwins (lords of bliss in the lowers worlds) increase the being of the seeker in the daytime (time of illumined activity) and create peace for him at the time of (inward) rest. The seer asks them to being the impulsions of the truth-consciousness,Mantra,1 RigVeda,5,77,NULL,Sukta - 77,Sukta,"The Ashwins manifest in the inner being with Usha (dawn of the spirit), and uphold the sacrifice. Their movement brings the truth-light and the sweetness and the clarities of consciousness. The one who enters into the largest kingdom (perhaps truth consciousness) by the help of Ashwins - he reaches the goal of his works",Mantra,1 RigVeda,5,78,NULL,Sukta - 78,Sukta,"The Ashwins are asked to manifest swiftly for the sacrifice. They rescued Atri (a seer, eater of things) from the nether hells. The seer prays to them to deliver him from his seven pains (sevenfold limiting consciousness) with the tree (of growth). The Child (perhaps the new consciousness) takes birth after 10 months (of labour)",Mantra,1 RigVeda,5,79,NULL,Sukta - 79,Sukta,The Rishi prays for the full epiphany of the Dawn of the light of Truth in all its lavish splendour, with all the bountiful companies of its gods and seers, the shining herds of its thought RigVeda,5,80,NULL,Sukta - 80,Sukta,The Rishi hymns the divine Dawn, daughter of Heaven, as the bringer of the Truth RigVeda,5,81,NULL,Sukta - 81,Sukta,The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds. To him, the Seer, the seekers of light yoke their mind and thoughts; he RigVeda,5,82,NULL,Sukta - 82,Sukta,"The seer meditates on the joy of Bhaga (the divine enjoyer) which fulfils and leads to the goal. It is undiminishing joy that Bhaga brings forth from the manifestation and gives it to the self-offeror. The seer prays to Him to dissolve the falsehood and bestow the right- movements. Without any blemishes of falsehood, the aspirants can seize the truth & attain the blissful things",Mantra,1 RigVeda,5,83,NULL,Sukta - 83,Sukta,"Parjanya (the master of the storms of thought & rains of energy & illumination), He casts his seed in the growths of the earth (physical) to manifest new forms. His mighty blows strike down the hostile forces, he nourishes all existence. The seer prays for the rain (of illumination) that will make the high & low places (existence) equal",Mantra,1 RigVeda,5,84,NULL,Sukta - 84,Sukta,"The seer praises Prithvi (earth or physical consciousness) for its containing power, which holds the delights of its growths. The affirmation of the aspirants supports its movement",Mantra,1 RigVeda,5,85,NULL,Sukta - 85,Sukta,In this hymn there is throughout a sustained double sense. In the exoteric Varuna is hymned as the Asura, omniscient and omnipotent lord and creator, the Godhead in his creative wisdom and might forming the world and maintaining the law of things in the earth and mid-air and heavens. In the esoteric RigVeda,5,86,NULL,Sukta - 86,Sukta, Indra (the lord of the divine mind) and Agni (the lord of the divine will) are called to manifest for the impulsion of their movements. They are the ones who range in all the five worlds of manifestation. Their shining energy slays Vritra (the inconscient coverer of divine reality). The clear consciousness is given as an offering to the two ,Mantra,1 RigVeda,5,87,NULL,Sukta - 87,Sukta,"The seer hymns the glories of Evayamarut (the thought-God in the force of his movement), who provides impulsion to the Maruts (luminous & fierce thought powers) by coming down from his vast seat (perhaps of illumined consciousness). He provides them their brilliance and their overpowering might. The seer prays to them for protection from the dividing/limiting movements",Mantra,1 RigVeda,6,1,NULL,Sukta - 1,Sukta,"Agni (the lord of the divine will) is the hota (priest of the call), He manifests the Gods within. He has taken his session in the inner seat of aspiration, his presence increases by both kinds of riches of the seekers (inner and outer experiences). He makes men progress by aid of His illuminations and impulsions to the mighty treasures (of the spirit). He extends the earth and heaven (i.e. widens the physical and mental consciousness). The seer surrenders to the power of Agni and prays for the true inspirations, and for impulsions and the inner manifestation of the gods in current and future generations",Mantra,1 RigVeda,6,2,NULL,Sukta - 2,Sukta,"Agni's all-seeing vaji (horse, power of that brings plenty of spiritual wealth) cannot be teared into by any vrika (wolf, hostile), it crosses through the vital mid-worlds (the plane of the hostiles). He is the one to be aspired to and is a beloved guest for the seekers. He by svadha (nature, self-law) is like a far-spreading mansion (i.e. a wide place of refuge for the seeker), a galloper of winding ways (i.e. a power that can take the seeker across the complex paths) and a little child. (i.e. ever pure). The seer prays to Agni to speak the true thought of Earth and Heaven (i.e. reveal their knowledge) & to lead the aspirants beyond the foe and the sin and the stumbling",Mantra,1 RigVeda,6,3,NULL,Sukta - 3,Sukta,"The seeker who kindles the Agni and in whom Agni takes the form of Varuna (Vastness) and works with Mitra (Harmony)- He is guarded from the hostile and He takes birth in the Truth. This Agni burns through the forest of man's vitality, He is shining One who journeys by night and by day to the Gods (i.e. in both illumined and ignorant phases of the seeker). Both physical and mental consciousness are like a happy companion to Him. He has fashioned the army of the Maruts (Life-Gods manifested as powers of will & thought) for the seeker",Mantra,1 RigVeda,6,4,NULL,Sukta - 4,Sukta,"In Agni is universal life, he is the Immortal in mortals; he is the Waker in the Dawn (of the spirit), the Guest in mortals, the Godhead who knows all births that are. He is like the Sun (of Truth) with his splendid illuminations, He from his very birth has made his food the field of his race (i.e. the body is both the offered food and the space for his actions). He possesses the might of Indra (the lord of divine mind) and the riches of Vayu (the lord of the Vital). The seer prays to him to make the aspirants overcome all hostiles, and live a fulfilled life",Mantra,1 RigVeda,6,5,NULL,Sukta - 5,Sukta,"The Gods bestowed Agnis with all the happinesses and treasures (of the spirit), He is the charioteer of desirable things for the people. When the seeker performs the self- offering to Agni with the illuminating word, He becomes a mind of knowledge in the field of ignorance & death. The seer asks Agni to consume all the hostiles ",Mantra,1 RigVeda,6,6,NULL,Sukta - 6,Sukta,"Agni is pure and makes pure the inner being, His flames (powers like the nine-rayed Angirasas) burn through and thus enjoy the inner forest of vitality. The seer prays to Agni to repel by His forceful powers all dangerous things and to conquer the hostiles The seer aspires for the rich and various treasure (of the spirit) that awakens man to knowledge and founds his expanding growth",Mantra,1 RigVeda,6,7,NULL,Sukta - 7,Sukta,"With his head in heaven & passage on earth (i.e. extending from the mental to physical), The Gods have brought to birth Agni Vaishwanara (the universal divine will) as a vessel of the oblation. He is the guide of the seeker's acts & self-offering, He leads the being (& the manifested powers therein) to immortality by his works. None can hamper his workings since he has the intuition of the path to the goal right from his birth in the lap of soul & nature. He bears all the worlds, the sevenfold rivers of truth & bliss climb down from him. He has measured the vital worlds, He has shaped the luminous mental worlds. He is the guardian and defender of immortality",Mantra,1 RigVeda,6,8,NULL,Sukta - 8,Sukta,"The universal divine will is the guardian of the Vrata-s (the laws of all workings) and he kept them safe even in the moment of his birth in the supreme ether of existence. He rolled out the physical and mental worlds like skin (i.e. the coverings of the divine) and (progressively) made their darkness disappear. The messenger of the Sun of Truth, Matarishwan (the Life that expands in the Mother, Master of Life), brought Agni from the Supreme beyond. The seer prays to Him to conquer the plenitude for the seekers with the word of illumination, and destroy the hostiles with the voice of evil",Mantra,1 RigVeda,6,9,NULL,Sukta - 9,Sukta,"The seer mentions two days - black and argent bright (perhaps periods of ordinary and illumined consciousness) that revolve in their different paths by forces that the seekers must know - It is the universal divine will that makes the light to grow and the darkness to disappear. As manifested in the inner being, he reveals the secrets of the universal field of action. The diverse Gods work in harmony with the single divine will",Mantra,1 RigVeda,6,10,NULL,Sukta - 10,Sukta,"The seer extolls ask the aspirants to make Agni the guide of their pilgrim journey so as to make the progression easier; He brings the suvrikti (clearance of consciousness). Like Mamata (a seer), The aspirants call to the Agni with the offerings of ghritam (their mental lights or clarities). This Agni prepares the seer for conquering the herds of illuminations. The seer prays to Agni to guard the perfect purification of the seer- family/aspirants; and protect them in seizing of the riches (characterized as inspirations, hero-mights, opulence) of the quest",Mantra,1 RigVeda,6,11,NULL,Sukta - 11,Sukta,"Agni is asked to manifest the godheads and their powers in the sacrifice - Maruts (Life- gods), Mitra (Harmony), Varuna (Vastness), Ashwins (bliss), Earth (Physical consc.), Heaven (Pure Mental consc.)",Mantra,1 RigVeda,6,12,NULL,Sukta - 12,Sukta,"Agni, with its triple session in mind-life-matter, provides fullness to the seeker who guides his action in His light. He is swift and swift are his impulsions (like a whip). He burns through the forest of man's vitality and the consequent wideness of the physical. The seer prays to him for delivery from the bondage (of ignorance) and aspires for a fulfilled life",Mantra,1 RigVeda,6,13,NULL,Sukta - 13,Sukta,"The seer seeks the presence of Agni for the overcoming of the adversaries (like Vritra the inconscient concealer) and the release of the divine energies (like the heavenly rain). Agni is the bestower of felicities, His nature is that of Mitra (i.e. Harmony & Joy & Beauty), He fulfils the lives of the seekers. The seer prays to Him for Sushravas (happy inspirations) and tokam-tanayam (perhaps inner births & spiritual successors)",Mantra,1 RigVeda,6,14,NULL,Sukta - 14,Sukta,"When mortal man by his meditations comes to take pleasure of work and thought in Agni (the lord of the divine will), he receives the impulsion that leads him to safety (from hostiles like Dasyus - the dividers and destroyers). The riches Agni bestows are unencircled by the adversary and unbesieged in their plenitudes",Mantra,1 RigVeda,6,15,NULL,Sukta - 15,Sukta,"Agni becomes a conscious power in the seeker with the dawn (of the spirit). The Bhrigus placed him in the forest (of vitality/delight), He is increased in the powers by the words of the seekers. Agni shines with the light that makes pure, the light that awakens to knowledge. He possess the truth and is our connecting link with the other gods, He enjoys our works in the gods. The seer kindles the Agni with his chants as the fuel, he prays for His riches & protection",Mantra,1 RigVeda,6,16,NULL,Sukta - 16,Sukta,The seer asks Agni to manifest the gods in the inner sacrifice. Bharata (the bringer of treasure) has aspired to Agni for Dwita Shunam (twofold bliss). Divodasa (the servant of heaven) has pressed out the Soma (the delight of action/experience/existence) and Bharadwaja is ready with the self-offering for the fulfilment of their aspirations. Atharvan churned out the Agni from the lotus of the head (perhaps the later Sahasrara). Dadhyang (Atharvan's son) kindled the Agni for the slaying of Vritra (the concealer of divine reality). Agni illumines towards the seekers a wide light of inspired knowledge and the vastness of a perfect force. The seer prays to Agni to overcome all hostiles and bestow the riches on the seekers by taking the seat in his home of the vast truth ,Mantra,1 RigVeda,6,17,NULL,Sukta - 17,Sukta,"The seer invites Indra (the lord of the divine mind) to drink the Soma and prays for protection from the hostiles. Indra is the slayer of the inconscient coverer of the waters of true being, the breaker of the hill of subconscient where the hidden illuminations are, one who finds the Sun of Truth for the seekers. He possesses the mighty multifaceted mantric weapon fashioned by the divine sculptor, His heroic actions have upheld the lower triple worlds",Mantra,1 RigVeda,6,18,NULL,Sukta - 18,Sukta,"The seer sings the glories of Indra and seeks his companionship and protection in the journey. Indra is the mightiest one, He supports the Aryans (the labourers towards perfection) against the Dasyus (the dividers and destroyers). His victories over the hostiles and his helps to the seers are mentioned.",Mantra,1 RigVeda,6,19,NULL,Sukta - 19,Sukta,Indra's inner manifestation increases with the self-offering of the aspirant. The seer prays for the might & delight of His presence,Mantra,1 RigVeda,6,20,NULL,Sukta - 20,Sukta,"The seer prays to Indra (the lord of the divine mind) for His mights that helped Him accomplish His heroic conquests - He slayed Vritra (inconscient coverer) along with Vishnu (lord of extension), He saved Kutsa (embracer of knowledge) from the Panis (misers of the subconscient) etc.",Mantra,1 RigVeda,6,21,NULL,Sukta - 21,Sukta,"Indra is called to the self-offering. His greatness exceeds the extents of the lower triple worlds. He made the darkness go away from the manifestation, He is a close companion power of the seers-both ancient & new. The seer prays for the guidance of the various gods and deities. With His tongue of Agni (i.e. expressive force of the divine will), He protects the truth",Mantra,1 RigVeda,6,22,NULL,Sukta - 22,Sukta,"The seer prays for the riches of Indra which are manifold, undecaying & full of the Solar light of truth. He prays for the illumination of all worlds with Indra's power and also the destruction of the hostiles",Mantra,1 RigVeda,6,23,NULL,Sukta - 23,Sukta,"The seer invites Indra with Stoma (affirming chant), Brahma (the soul-word), Uktha (expressed word) to the inner seat of sacrifice; to the Soma offering (i.e. offering of the aspirant's delight of action/experience/existence); to the Purodasham offering (i.e. frontal offering)",Mantra,1 RigVeda,6,24,NULL,Sukta - 24,Sukta,"Indra progressively releases the inner being from the falsehood and leads with other gods towards the goal of the truth-world. His power is effective everywhere, from the heights to the depths of the being. His companionship is desired by the aspirants",Mantra,1 RigVeda,6,25,NULL,Sukta - 25,Sukta,Indra is the protector of Aryas (the labourers towards perfection) against the Dasyus (the dividers and destroyers). The seer seeks His knowledge which leads to a secure progress,Mantra,1 RigVeda,6,26,NULL,Sukta - 26,Sukta,"The seer Bharadvaja, born of plenitude, calls Indra (lord of the divine mind) for obtaining the great plenitude by conquering the hostiles. He lauds the various accomplishment of Indra and asks for His triple protection (mental, vital, physical)",Mantra,1 RigVeda,6,27,NULL,Sukta - 27,Sukta,"In the rapture of Soma (the delight of action/experience/existence), Indra has achieved the union for and with the ancient and new aspirants. The seer mentions the victories of Indra, especially the one over the lineage of Varashikha to help Abhyarthin",Mantra,1 RigVeda,6,28,NULL,Sukta - 28,Sukta,"In this Go-Sukta, The seer mentions the qualities of the wealth (Indestructible, cannot be robbed, joy-giving, nourishing etc.) of ray-cows (spiritual illuminations) that he has received through the help of Indra",Mantra,1 RigVeda,6,29,NULL,Sukta - 29,Sukta,"The aspirants for mental illumination desire Indra's presence, who possesses the felicities and the Truth-Light and Dakshina (faculty of discrimination). The mixed Soma (delight mixed with knowledge) is offered to Indra",Mantra,1 RigVeda,6,30,NULL,Sukta - 30,Sukta,"The seer contemplates on the vastness and might of Indra, especially on his action of releasing the waters (of truth & bliss) from the hold of Ahi (Vritra, the concealer of divine reality). The relation of this action with another event (release of the Sun and the Dawn) is hinted at by the seer",Mantra,1 RigVeda,6,31,NULL,Sukta - 31,Sukta,"The victories of Indra over Shushna. Kuvaya, Shambara etc. are mentioned, along with His help to Kutsa, Divodasa, Bharadvaja. The seer prays to Indra for his opulent gifts ",Mantra,1 RigVeda,6,32,NULL,Sukta - 32,Sukta,"For the seers, the singers of the illumined word, Indra has accomplished the divine actions (slaying the inconscient concealer, releasing the waters of existence towards the upper superconscient ocean, releasing the hidden illuminations, etc.)",Mantra,1 RigVeda,6,33,NULL,Sukta - 33,Sukta,The seer prays to Indra (the lord of the divine mind) for the birth of an all- conquering son (perhaps the inner birth of Indra as his son). Indra overcomes both the Panis (who hide the illuminations in the subconscient cave) and Vritras (who conceal the divine reality),Mantra,1 RigVeda,6,34,NULL,Sukta - 34,Sukta,"The seer seeks to increase the inner manifestation of Indra through stutis (affirmatory/confirmatory lauds) and ukthas (expressed illumined words) and Soma offerings (i.e. the offering of aspirant's delight of action/experience/existence)",Mantra,1 RigVeda,6,35,NULL,Sukta - 35,Sukta,"The seer aspires for his words (affirmatory, illumining, soul-expressions) to reach Indra and bring the corresponding response. He prays to Indra to open the doors to the Swar (the solar world of truth) for the aspirants",Mantra,1 RigVeda,6,36,NULL,Sukta - 36,Sukta,"Indra, supported by the Maruts (luminous life powers of will & thought) and the seer's expressions of strength, conquers the hostiles and brings the felicities to the seekers",Mantra,1 RigVeda,6,37,NULL,Sukta - 37,Sukta,"Indra arrives with his steeds (two vision-powers of the supramental Truth- consciousness, probably direct truth-discernment and intuition) to drink the Soma offered by the aspirants",Mantra,1 RigVeda,6,38,NULL,Sukta - 38,Sukta,The seer prays for an increase in the inner manifestation of Indra through stomas (affirmatory/confirmatory lauds) and riks (illumined words) and brahma (soul-expression) and Uktha and manma (thinking) and Soma offering,Mantra,1 RigVeda,6,39,NULL,Sukta - 39,Sukta,"The seer prays to Indra (the lord of the divine mind) to join the impulsions of Soma (the delight of action/experience/existence) with the seeker, guided by the spiritual illuminations. Soma desired the herds of illuminations, for which Indra (lord of the divine mind) conquered Panis (subconscient concealers of illuminations) by the words. He makes the lightless nights (of ignorance) to shine out, as the Indu (moon-power), and creates the vision of the (spiritual) days for them and created the dawns",Mantra,1 RigVeda,6,40,NULL,Sukta - 40,Sukta,"Indra is the drinker of Soma from His birth (in the cosmos and the individual), in the rapture of Soma He performs His actions. The seer offer Him Soma and prays for the increase of the Yajna (i.e. of the self-offering)",Mantra,1 RigVeda,6,41,NULL,Sukta - 41,Sukta,"The seer invites Indra to the Soma offering and asks Him to protect the adhvaryu (the one who journeys, aspirant) from the hostiles",Mantra,1 RigVeda,6,42,NULL,Sukta - 42,Sukta,The seer asks the aspirants to offer the Soma to Indra for the fulfilment of their aspirations,Mantra,1 RigVeda,6,43,NULL,Sukta - 43,Sukta,"In the rapture of Soma, Indra helped Divodasa (servant of heaven) against Shambara (the hostile who brings grief), and also released the kine (of illuminations) from the rock (of physical/subconscient)",Mantra,1 RigVeda,6,44,NULL,Sukta - 44,Sukta,"Indra is offered the pressed out Soma, the Soma is the rapture of Indra, In the rapture Indra overcomes the hostiles. Heroics of Indra are mentioned - Indra made the higher consciousness manifest in the lower worlds with the founding of the illuminations, He found the triple principle (of immortality) in heaven in its regions of splendour (the three worlds of Swar) and in the tripartite worlds the hidden immortality (this is the giving of the Amrita in separate parts alluded to in the Atris' hymn to Agni, the threefold offering of the Soma given on the three levels - body, life and mind) etc. The inner manifestation of Indra is increased by the lauds of the aspirants. The seer prays to him to protect the aspirants from the hostiles as their friend and also bestow on them His spiritual wealth (of discernment, inspirations, mental energies, felicities etc.).",Mantra,1 RigVeda,6,45,NULL,Sukta - 45,Sukta,"The seer seeks the ancient companionship of Indra (the lord of the divine mind) with the seekers. Indra is like a ray-cow for the seeker; He is the source of inspired expressions; and He conquers the spiritual riches from the hostiles. The seer prays for a fulfilled mental, vital and ",Mantra,1 RigVeda,6,46,NULL,Sukta - 46,Sukta,"Indra is invoked for triple-protection (mental, vital, physical) from the hostiles and to gain the spiritual illuminations, life-energies/strengths, mental liberations/free movements, spiritual progeny etc.",Mantra,1 RigVeda,6,47,NULL,Sukta - 47,Sukta,"The seer sings the glories of Soma (the delight of action/experience/existence), which provides the rapture for the heroic actions of Indra, which leads to the continuous perception of six wide worlds Indra is praised as a great organizer of the divine works, who provides & takes away the capacities of one or the other based on one's seeking. He has helped various seers against the hostiles. The seer prays to Indra to drink this Soma and lead the aspirants to the light of the Swar (Solar world of Truth), and bestow on them His spiritual riches The seer prays to Brihaspati (lord of the soul-word), Indra and other gods to reveal the illuminations hidden in the dark ignorance The seer praises the delightful Chariot (perhaps the liberated mind which freely moves) which is surrounded by illuminations and powered by the thunderous power of Indra. It is the child of Mitra (harmony), the centre/navel/source of Varuna (vastness) The seer praises the drum (perhaps the inner reverberation of the word) which drives away the hostile forces and beings",Mantra,1 RigVeda,6,48,NULL,Sukta - 48,Sukta,"Agni (the lord of the divine will) is asked to shine and bring the gods in the Yajna (inner sacrifice). He is full of energies, firm strengths and delights. He ascends to the heavenly realms of mind, once churned out from the physical earth. The seer prays to Him for His protection and riches The seer prays for the spiritual consciousness to guide the Maruts (luminous Life-powers of will & thought) in their actions. Maruts are characterized as containing the powers of the other gods. Once born, they conquer the hostiles always Pushan (the increaser) is called to overcome the hostiles in the battles",Mantra,1 RigVeda,6,49,NULL,Sukta - 49,Sukta,"The seer sings the stuti (affirmatory lauds) for the gods - Mitra (Harmony), Varuna (Vastness), Maruts (luminous powers of will & thought), Rudra (Evolution), Ashvins (healers), Agni (Seer- will), Vayu (Vitality), Sarasvati & other goddesses of inspiration, Pushan (the increaser), Usha (Dawn of spiritual consciousness), Nakta (Night of ordinary consciousness), Tvashta (Divine sculptor), Savitr (the creator), Parjanya (Rains of truthful energies), Ahirbudhnya (the serpentine force of the depths or, the foundation of light), Bhaga (the enjoyer), Puramdhi (many sided thought), Vishnu (the lord of extensions) etc. The seer prays to the gods to vanquish the hostile and lavish the divine",Mantra,1 RigVeda,6,50,NULL,Sukta - 50,Sukta,The seer surrenders to and seeks the blessings of the various gods and goddesses through his appreciating thoughts,Mantra,1 RigVeda,6,51,NULL,Sukta - 51,Sukta,The seer invokes and surrenders to all-gods so that they may help in the inner progress of the aspirants by manifesting Their powers in them,Mantra,1 RigVeda,6,52,NULL,Sukta - 52,Sukta,The all-gods are invoked by the seer in the inner sacrifice. The seer seeks their help in subduing those who are arrogant givers and destroying the hostiles who hate the mantra,Mantra,1 RigVeda,6,53,NULL,Sukta - 53,Sukta,"Pushan (the lord of the nourishments) is invokes by the seer as the lord of the paths, so that He can lead the aspirants to the spiritual riches. The seer prays to Him to make the Panis (misers, hostiles of the subconscient) give up their hidden wealth",Mantra,1 RigVeda,6,54,NULL,Sukta - 54,Sukta,The seer prays to Pushan for His protection of the knowledge obtained and His guidance on the path to new knowledge. His (truthful) movement and works cannot harm the seeker,Mantra,1 RigVeda,6,55,NULL,Sukta - 55,Sukta,"The seer hymns Pushan as the charioteer who leads to Ritam (truth in movement). He is the brother/companion of Usha (dawn of the spirit) and Indra (lord of the divine mind)",Mantra,1 RigVeda,6,56,NULL,Sukta - 56,Sukta,The seer makes the Karambha-offering to Pushan (signifying ghrta-clarities and yavasa-strengths). Pushan is the supreme charioteer (since he is the knower of the paths of progress),Mantra,1 RigVeda,6,57,NULL,Sukta - 57,Sukta,The seer jointly calls Indra and Pushan to the Soma offering (offering of the aspirant's delight of action/experience/existence) and the Karambha-offering. Pushan is the companion of Indra in the release of the waters from the heights (of existence),Mantra,1 RigVeda,6,58,NULL,Sukta - 58,Sukta,"Pushan (the lord of the nourishments) beholds all creatures from His heights. His golden ships travel the midworld (vital). He acts as the duta (messenger) of the Sun of Truth, given to Him by the gods",Mantra,1 RigVeda,6,59,NULL,Sukta - 59,Sukta,"The seer recounts the heroic actions of Indra (lord of the divine mind) and Agni (the lord of the divine will) with the release of the Soma (delight of action/experience/existence). The ancient fathers who turned away from the divine paths have been slain by them. They are twins born of the parents (perhaps soul & nature), they come in a common car to perform mighty actions for the seeker. The seer prays for their protection and riches",Mantra,1 RigVeda,6,60,NULL,Sukta - 60,Sukta,"Indra and Agni have, of old, slain the hostiles and conquered the hidden illuminations and revealed the truth-world and released the waters of bliss. The aspirants invoke them for the attainment of plenitudes and felicities",Mantra,1 RigVeda,6,61,NULL,Sukta - 61,Sukta,"Saraswati (the goddess of the inspiration) defeats Vritra (the inconscient coverer) and Panis (the subconscient traffickers) and Brsaya (the creator of illusions). She guards the riches of the seekers, and manifests the power of Her sisters (truth-streams). She increases all 5 categories of people (belonging to 5 stages of ascent) and fertilizes the field (of inner being)",Mantra,1 RigVeda,6,62,NULL,Sukta - 62,Sukta,"Ashwins (the divine physicians who perfect the lower being for bliss) arrive in their shining car with the dawn, they who have accomplished great feats - They helped Bhujyu (the seeker of enjoyment) - son of Tugra (the Forceful-Hastening) -to cross the ocean (of existence in-between the two infinities); helped Vadhrimati, Shayu, Chyavana etc.",Mantra,1 RigVeda,6,63,NULL,Sukta - 63,Sukta,The seer's stoma (affirming chant) is addressed to Ashwins who have come to the Soma offering along with Surya (daughter of the Sun of Truth). The seer prays for protection from hostiles and a multitude of delights and energies,Mantra,1 RigVeda,6,64,NULL,Sukta - 64,Sukta,"Beautiful and Delightful Usha (dawn of the spirit) has manifested in the inner being in Her wideness and brightness. She awakens all faculties to action, and makes the path easier for the seekers",Mantra,1 RigVeda,6,65,NULL,Sukta - 65,Sukta,Ushas remove the darkness (of ignorance) and make way for the morning sacrifice (i.e. a conscious self-giving). To the giver She brings the ratna (ecstasy) and avah (security). The Angirasa legend is mentioned,Mantra,1 RigVeda,6,66,NULL,Sukta - 66,Sukta,"Maruts (the luminous life powers that strengthen the will & impel the thoughts) manifest to the knower, they are the sons of Prshni (the power of varied manifestation, nature) or Mahi (goddess of the truth-vastness) and Rudra (lord of upward evolution). They destroy all the obstacles and hostiles in the journey of the seeker and push him forward on the path of progress",Mantra,1 RigVeda,6,67,NULL,Sukta - 67,Sukta,"The seer jointly prays to Mitra (Lord of Harmony) and Varuna (Lord of Vastness) for their protection. They are mighty from their births, even the manifestations they put forward are ever victorious. They bestow their riches on the self-offeror",Mantra,1 RigVeda,6,68,NULL,Sukta - 68,Sukta,"The seer calls Indra (lord of the divine mind) and Varuna to the Yajna (inner sacrifice) and offers the Soma (delight of action/experience/existence). He prays for Their varied riches (luminous",Mantra,1 RigVeda,6,69,NULL,Sukta - 69,Sukta,The seer seeks the increase of the inner manifestation of Indra and Vishnu (the lord of the extensions) through his words. He offers Them the Soma held in the Kalasha (the trifold being),Mantra,1 RigVeda,6,70,NULL,Sukta - 70,Sukta,"Heaven (pure mental) and prithvi (physical) are supported by the laws (dharma) of Varuna (Lord of vastness). They are the storehouse of the riches for the seeker, full of light and delight. They uphold the sacrifice for the seeker and bear the manifestation of the gods",Mantra,1 RigVeda,6,71,NULL,Sukta - 71,Sukta,"Savitr (the creator) pours the ghrita (clarities of consciousness) in the work, He manifests the abundance. He ascends from the physical earth to summits of the mental heavens in His characteristic fashion. The seer prays to Him to keep the aspirants on the sunlit paths of truth, and bestow the beauty and the delight on them",Mantra,1 RigVeda,6,72,NULL,Sukta - 72,Sukta,The seer narrates the glorious actions that Indra (lord of the divine mind) and Soma (bliss of action/experience/existence) accomplished together,Mantra,1 RigVeda,6,73,NULL,Sukta - 73,Sukta, Brihaspati (lord of the soul-word) is mentioned as the Angirasa (with the seven mouths for the seven types of words). He is the conqueror of Vritras (the inconscient concealers of divine reality) and also releases the illuminations (from the subconscient cave),Mantra,1 RigVeda,6,74,NULL,Sukta - 74,Sukta,Soma and Rudra (lord of the upward evolution) are jointly called to heal the being and remove the hostiles lodged in there,Mantra,1 RigVeda,6,75,NULL,Sukta - 75,Sukta,"The spiritual warrior's battle is described with his symbolic bow, arrows, quiver, chariot, reined horses etc. The seer prays to the Gods and the Fathers who dwell in the world of bliss (perhaps the divine Angirasa seers) to provide their protection to the aspirants",Mantra,1 RigVeda,7,1,NULL,Sukta - 1,Sukta,"Agni (the lord of the seer will) is churned out (in the inner being) from the two tinders (mental & physical), set there by the Vasus (Shining ones). Agni attracts all plenitudes and riches and gifts of the damsel (nature), He is the priest of the sacrifice and the bringer of the Gods to the aspirants. The seeker asks for a wealth that cannot be robbed by the hostiles, for the men who are slayers of Vritra (inconscient coverer of divine reality) to be saved from the mayah (undivine occult knowledge) and the hostiles and durvasase amati (ill-clad unconsciousness) and avirata (strengthlessness). The aspiration is for a constant companionship with Agni, not with those who are empty without sons (i.e. who are static without any new dynamic realisations)",Mantra,1 RigVeda,7,2,NULL,Sukta - 2,Sukta,"Agni is the lord of sacrifice, the Narashamsa (one who voices or expresses the godheads in the inner being). He becomes the speech of the seer-poet and calls and assumes the forms of the other Gods in the pilgrim-sacrifice The Spiritual night and Dawn, 3 goddesses of inspiration (Ila of Inspired Vision, Mahi of vastness and Saraswati of Inspired Hearing), Tvshtra (the divine sculptor), Vanaspati (the lord of the enjoyments), Indra (lord of the divine mind), Aditi (the infinite consciousness) are particularly addressed to come and manifest their powers",Mantra,1 RigVeda,7,3,NULL,Sukta - 3,Sukta,"The seer describes the ascent of Agni, from the apparently obscure workings in the vital initially to His highest seat of Truth. He is increased by the self-offering of the aspirants",Mantra,1 RigVeda,7,4,NULL,Sukta - 4,Sukta,"Agni is the seer, and the conscious thinker in those who are not seers (i.e. one who directs their mental movements). He has power for a large Immortality, he is master of a wealth bounteous and full of hero-strength. The seer seeks the eternal wealth; not the wealth (or son/manifestation) which is without delight (of the spirit) and temporary because it is contrary to the self-law of the seer",Mantra,1 RigVeda,7,5,NULL,Sukta - 5,Sukta,"Agni Vaishvanara (the universal divine will) is hymned as the leader of the rivers (universal movements), and the bull (strength) of things that are stable in the rivers. The lower worlds cling to the triple law of His workings (based on the triad of vasu-substance, urja-creative force, priyam-delight). He is the charioteer of the spiritual riches and Ketum (light of intuition) in of the spiritual dawns and days. He throws the dasyus (destroyers) out of the house (body of the seeker) and establish a vast light there for the Aryan (the labourer towards perfection), He established the worlds as a gift for the soul to enjoy. The seer seeks His Truth- impulsions and vast peace",Mantra,1 RigVeda,7,6,NULL,Sukta - 6,Sukta,"The seer sings about the glorious deeds of Agni. He is Purandara (render of the habitations of the hostiles) like Indra; He is the destroyer of the Panis (traffickers who hide the illuminations), He brings to active consciousness of the aspirant the powers previously hidden in the unconscious, He breaks the walls of Ignorance makes the spiritual dawns the constant companion of the Aryans, He gathers the riches from both the nether and upper oceans of existence in the rising of the Truth-sun",Mantra,1 RigVeda,7,7,NULL,Sukta - 7,Sukta,"Even though Agni (the lord of the divine will) puts forth His force, It is the surrender of the seeker that make His force effective in the inner being, He becomes a steed of the worshipper. Agni is the helper of the seekers from ancient times, the truth of Agni has been illumined for Vasistha by the previous seers The seer seeks the protection of Agni, the master of spiritual riches",Mantra,1 RigVeda,7,8,NULL,Sukta - 8,Sukta,"Agni is kindled, and receives the surrender and offerings of Ghritam (light, clarity of consciousness), and He fronts the dawns (as the leader). the manifestation of Agni's purifying power in His being. Agni is birthed and increased by the illumined word which creates the bliss and removes the hostile forces away",Mantra,1 RigVeda,7,9,NULL,Sukta - 9,Sukta,"Agni awakens from the lap of the dawns (i.e. became conscious in man with the onset of the spiritual dawn), He finds the ray of intuition (i.e. directive light) for both kinds of being born, the offerings in the gods, the riches in the doers of good. He removes the influence of the Panis (the traffickers of illuminations); a child of the waters (of existence) he enters into his mothers (mental and physical). He is asked to bring the gods in the inner being",Mantra,1 RigVeda,7,10,NULL,Sukta - 10,Sukta,"Agni in his ascent towards the dawn has reached a wide strength, and gives a shape of the Truth-world to the mentality of the seer and gives a new form to the sacrifice. He is asked to bring the gods in the being",Mantra,1 RigVeda,7,11,NULL,Sukta - 11,Sukta,"When Agni sits with the gods on a man's (inner) seat of sacrifice, happy for him become the march of the pilgrim-sacrifice. The seer asks Agni to become their messenger to the Gods and also their protector from the assailants",Mantra,1 RigVeda,7,12,NULL,Sukta - 12,Sukta,"The seer surrenders and sings affirming lauds to Agni (lord of the divine will) who overcomes all evils by his mights, who is the knower of all things born, who holds the powers of Varuna (Vastness) and Mitra (Harmony) in Himself",Mantra,1 RigVeda,7,13,NULL,Sukta - 13,Sukta,Agni fills earth (physical) and heaven (mental) even in His birth: He releases the hidden divine powers in man from the hostiles; as the universal godhead He finds the Path for the brahmana (the word or the lord),Mantra,1 RigVeda,7,14,NULL,Sukta - 14,Sukta,"The seer makes offerings to Agni and asks Him to come with the gods to the invocation taking pleasure in the Vashat"" chant.""",Mantra,1 RigVeda,7,15,NULL,Sukta - 15,Sukta,"Offerings are cast to Agni, the bounteous giver, for His constant and manifold protection, and for the spiritual riches. Agni comes to the Pancha-charshani (five peoples of seeing men) and takes His seat within. Agni gives to the seekers heroic glory and powers of Savitr (the divine Creator-Sun) and Bhaga (Lord of enjoyment) and the desired possessions of Diti (Mother of the finite)",Mantra,1 RigVeda,7,16,NULL,Sukta - 16,Sukta,"Agni is the master of the house (body), He is the Priest of the call in the pilgrim- sacrifice, he is the purifying Priest, in Him are all desirable things, He is the conscious thinker (in the sacrifice). For those in whom the revealing sight is established, Agni is asked to drive away the hostiles from them. The seer asks Him for peace and silence for the hearing of the Truth from afar. The seer asks the aspirants to make a complete self-offering to Agni for His total guidance",Mantra,1 RigVeda,7,17,NULL,Sukta - 17,Sukta,"Agni makes good the ways of the pilgrim-sacrifice; he sacrifices and gladdens the immortal gods. The seer asks Agni to take His wide inner seat in the sacrifice so that He can bring the Gods, and prays to Him to fulfil the aspirations of the aspirants",Mantra,1 RigVeda,7,18,NULL,Sukta - 18,Sukta,"Indra (the lord of the divine mind) has fulfilled the aspiration of and bestowed the riches on the seekers from ancient times, the seer prays for the grace. The seer's soul-words seek the manifestation of the Indra-cow for His milk of knowledge. The seer narrates the help given by Indra to Sudasa et al in their victory over the enemies: 1. He helped Sudasa (good servant or generous giver) to cross the (infinite) Parushni river, one which is difficult to cross and whose banks were destroyed by the hostiles (& Perhaps Sudasa is identified here with being one of the lineage of seer Chayamana). Indra calls Maruts (luminous life & thought powers) for helping Sudasa against the hostiles (like Vikarnas who are the non-hearers of the word and Bheda who is the divider) 2. Turvasha's (one who is too eager) movement in yajna was like one of matsyas (fishes, zig zag movement with rapidity), He wanted to achieve the riches with Purolasha (frontal offerings). Bhrigus (the flame seers) and Druhyus (the opposers) were competing for the riches. Indra helped His companions cross through the difficulties 3.. The Pakhthas (those mature in making offerings), Bhalanas bhananta (those with auspicious words), Alinas (perhaps those who are controllers of breath), Vishanins (perhaps those with horns or crowning realisations), Shivas (those who are benevolent) glorify Indra who helped Tritsu (a collective) of the Aryas (labourers towards perfection) in regaining the illuminations 4. Indra helped Sudasa against Anus and Druhyus, with destruction of thousands of hostiles (66066 or 6660 or 66660 or 6666 etc.) 5. Yamuna, Tritsus, Ajas, Shigrus, Yakshas (perhaps all different classes of beings) made offerings to Indra 6. Other victories of Indra over hostiles like Devaka and Shambara are mentioned 7. The generous gifts of Sudasa (good servant or generous giver) are mentioned. The seer prays for his progress",Mantra,1 RigVeda,7,19,NULL,Sukta - 19,Sukta,"The seer narrates the accomplishments of Indra - destruction of the hostiles such as Shushna, Kuvaya, Namuchi, Chumuri, Dhuni, Vritras etc. and the help given to sages and kings like Kutsa, Sudasa, Trasadasyu, Puru, Dabhiti etc. Indra destroyed the 99 habitations of the hostiles and took the 100th for his residence The seer prays for Indra's protection and riches",Mantra,1 RigVeda,7,20,NULL,Sukta - 20,Sukta,Indra enters the house of sacrifice (body) of the aspirant and saves him from great sins (i.e. psychological stuff that takes him away from the Truth & the Right) and hostiles like Vritras (coverers of divine reality). The seer chants the affirmation (stoma) and prays for Indra's immortal treasure,Mantra,1 RigVeda,7,21,NULL,Sukta - 21,Sukta,The Soma (delight of action/experience/existence) mixed with milk (of knowledge) is offered to Indra and the protection from the hostiles is sought,Mantra,1 RigVeda,7,22,NULL,Sukta - 22,Sukta,"The seer asks Indra to drink the rapturous Soma, He seeks by his affirming lauds Indra's grace for the new sages like for those of old",Mantra,1 RigVeda,7,23,NULL,Sukta - 23,Sukta,The aspirants' send their prayers dear to Indra for His nourishing riches (of knowledge & hero-powers). The seer yokes the chariot of Indra with the help of his affirming chants (for his action in movement),Mantra,1 RigVeda,7,24,NULL,Sukta - 24,Sukta,Indra (the lord of the divine mind) is invited with Maruts (luminous life powers that manifest as will & thought force) in the Soma-offering (i.e. offering of the aspirant's delight of action/experience/existence). The seer prays for sumati (right mentality) guided by Indra and hero-force and felicities,Mantra,1 RigVeda,7,25,NULL,Sukta - 25,Sukta,"The mantric Vajra wielding Indra is asked to protect the aspirants from all the hostile forces, and bestow the necessary strength on them",Mantra,1 RigVeda,7,26,NULL,Sukta - 26,Sukta,"Indra only delights in the Soma which is consciously released as an offering by the aspirant. The lauds of the singers in the release of the Soma recall the exceptional deeds of Indra in the past, and invoke Him for similar deeds in present and future",Mantra,1 RigVeda,7,27,NULL,Sukta - 27,Sukta,"The aspirants call upon Indra for the knowledge of the higher worlds, for the conquering strengths, for the riches & felicities",Mantra,1 RigVeda,7,28,NULL,Sukta - 28,Sukta,Indra protects the brahma (the soul-thought or mantra) of the seer. He is asked to bring back the treasure from the robbing hostiles. Varuna (the lord of vastness) is asked to remove the falsehood (due to limitation of consciousness) in the being,Mantra,1 RigVeda,7,29,NULL,Sukta - 29,Sukta,"Indra (the lord of the divine mind), is asked to come with his steeds (two vision-powers of the supramental Truth-consciousness, probably direct truth-discernment and intuition) to the Soma offering (i.e. the offering of the aspirant's delight of action/experience/existence)",Mantra,1 RigVeda,7,30,NULL,Sukta - 30,Sukta,"Indra is the leader of the truth-conquest, the aspirants call to Him through Agni (the seer will) with this aim. They seek constant companionship with Him",Mantra,1 RigVeda,7,31,NULL,Sukta - 31,Sukta,"The seer asks the aspirants to send their Ukthas (hymns, expressed aspirations) to Indra who is the finder and the giver of spiritual treasures. The Soma ascends to Indra along with the upgoing aspiration and lauds expressed through the words",Mantra,1 RigVeda,7,32,NULL,Sukta - 32,Sukta,"The aspirants seek Indra as a son does his father, for protection and for gifts. They offer Indra the released Soma and their mantras; without conscious action and offerings the help of gods doesn't become available to the seekers. Indra gives appropriate riches to the aspirants according to their status in the hierarchy of the spirit. The aspirants surrender to Indra as their complete guardian-power, for the acquisition of the truth",Mantra,1 RigVeda,7,33,NULL,Sukta - 33,Sukta,"The seer praises Vashishthas (the sons/successors/faculties/energies of Vashishtha) who were chosen by Indra over Vayat (son of prashadymna) in the Soma-offering, and who helped Tritsus (the arya collective) to flourish, and who in the Dasharajna battle helped them with their words. Indra created for the Tritsus the u-loka (the wide world of truth). The Vashishthas know the secrets of the triple principle, they come from/to the Apsaras under the cover of Yama (Surya as the upholder of the truth). Vashishtha and Agastya's birth as a combined power of Mitra (Harmony) and Varuna (Vastness) and mental form of Urvashi (the vast delight) through the Kumbha (sacrificial vessel or prakriti) is described",Mantra,1 RigVeda,7,34,NULL,Sukta - 34,Sukta,"The seer seeks the blessings of the all-gods through Agni and his divine mentality-the downflowing waters (energies/movements) which hear the words (i.e. respond to aspirations), Indra as the Vajra-wielder, Varuna as the guider of the waters, Ahirbudhnya (the mystic dragon of the foundations), Tvashtr (the divine sculptor), Varutri (bringer of the vast truth-light), Parvata (hill of existence), Maruts (the luminous powers of will & thought) etc.",Mantra,1 RigVeda,7,35,NULL,Sukta - 35,Sukta,"The seer seeks for the all-gods to be blissful & peaceful (sham no) to the aspirants, for their well-being. Prayers are addressed to Indra (divine mind), Agni (seer will), Varuna (Vastness), Soma (Bliss), Pushan (Increaser), Soma (Bliss), Bhaga (Divine Enjoyer), Aryaman (Concentrated Force), Puramdhi (full thought), Dhata (Founder), Dharta (Upholder), Earth & its produce (Physical), Antariksha (Vital), Dyu (Mental), Mitra (Harmony), Ashwins (Healers), Vayu (Life), Vanaspati (Delight), Vasus (earthly deities), Rudras (vital deities), Adityas (luminous mental deities), Tvashtra (Fashioner), gravanas (press-stones), Brahma (mantras), Vedi (altar), prasava (Mothers), Surya (Truth), Disha (directions/dimensions), Parvata-Sindhavah (firm and moving), Aditi (infinite consciousness), Maruts (Life-thought powers), Vishnu (Extensions), Bhavitram (becomings), Savitr (Creator), Usha (Dawn), Parjanya (rains), Shambhu (Joy), Saraswati (Inspiration), Ribhus (artisans), Pitris (ancestors), Ekpad aja (unborn singe footed, Divine), Ahirbudhnya (foundation of light), Samudra (existence), Apanpata (water born energies), Prishni (nature) etc.",Mantra,1 RigVeda,7,36,NULL,Sukta - 36,Sukta,"Brahma (soul-thought mantra) originates from the truth as the Sun (of truth) lights the worlds and the wide earth (physical) holds the Agni. The seer offers the hymn to the all- gods - Mitra, Varuna, Vayu, Parjanya, Indra, Aryaman, Rudra (evolution), Seven rivers (of truth & bliss), Maruts, Mahi (Truth-vastness), Pushan, Bhaga, Puramdhi, Vishnu etc.",Mantra,1 RigVeda,7,37,NULL,Sukta - 37,Sukta,The seer asks the Rbhus to partake in the Soma and fashion the inner faculties for the truth-vision and achievement. He prays to Indra-Savitr-Parvata for the riches (knowledge and powers),Mantra,1 RigVeda,7,38,NULL,Sukta - 38,Sukta,"Savitr rises and releases His golden truth over the wide worlds, the four great kings- Mitra, Varuna, Bhaga, Aryaman - and Aditi take delight in this. The seer prays to Him for protection and bliss. The Soma is offered and the Devayana (path which the gods follow, divine path) is followed once satisfied",Mantra,1 RigVeda,7,39,NULL,Sukta - 39,Sukta,The Yajamana couple (perhaps soul & nature) follow the path of Yajna like a chariot with Agni as the priest. All gods are invited to the sacrifice for the fulfilment of the desires of the mortals,Mantra,1 RigVeda,7,40,NULL,Sukta - 40,Sukta,The seer seeks the treasure (of truth-consciousness) that Savitr. Aditi and the gods give & protect,Mantra,1 RigVeda,7,41,NULL,Sukta - 41,Sukta,"At the onset of spiritual day (Pratah), the gods are invoked. The seer prays to Bhaga (the lord of creative delight) for an integral fulfilment through His truth and bliss",Mantra,1 RigVeda,7,42,NULL,Sukta - 42,Sukta,"The Adhvara (pilgrim-sacrifice) is described by the seer - with its general characteristic being forward movement, the advance of all to the divine goal. The Angirasas with the divine Word", the cry of Heaven which is the voice of Swar the luminous heaven and of its lightnings thundering out from the Word, the divine waters or seven rivers that are set free to their flowing by that heavenly lightning of Indra the master of Swar Mantra,1,,,,,,, RigVeda,7,43,NULL,Sukta - 43,Sukta,"The brahmas (soul-thoughts) of the seekers spread in all directions, the sacrifice moves towards its divine goal. The seer asks the aspirants to strive & attain the supreme riches",Mantra,1 RigVeda,7,44,NULL,Sukta - 44,Sukta,"Dadhikravan (Agni as the divine horse) is called with other gods. Dadhikravan, one in knowledge with the other gods, self-yokes to the front of the chariot (that takes to the divine goal)",Mantra,1 RigVeda,7,45,NULL,Sukta - 45,Sukta,"When Savitr (the Creator) arrives in the inner being, He brings there the fulfilments and abounds in the enjoyment of the mortality. His Truth light extends to the limits of the mind. The seer seeks from Him a vast & rich manifestation",Mantra,1 RigVeda,7,46,NULL,Sukta - 46,Sukta,"The seer calls Rudra (the lord of the upward evolution) who creates impulsions in the being for reaching the goal from the seeker's present state. As a healer, he is asked to make the inner dwelling free of all disequilibrium and take his seat there. The seer prays for His fierce & brilliant force to be amenable to the inner state of the aspirants",Mantra,1 RigVeda,7,47,NULL,Sukta - 47,Sukta,"The seer seeks to manifest the Apas (waters or dynamical energies/movements of being) in the inner being, their flood of i?? (revealed knowledge) is made into a food for Indra (the lord of the divine mind). Agni (seer will), as the child of the waters, is asked to make their flow continuous and the aspirants are asked to make the offering of ghrita (light, clarities of consciousness) to the same ",Mantra,1 RigVeda,7,48,NULL,Sukta - 48,Sukta,"The three Ribhus (divine artisans) - Ribhukshana (knower of shaping or becoming), Vibhva (bringer of extensions) and Vaja (effectuator of plenitudes) - are called in the Soma offering (the offering of the aspirant's delight of action/experience/existence). They work with Indra in the battle against the hostiles like Vritra (the coverer of divine reality)",Mantra,1 RigVeda,7,49,NULL,Sukta - 49,Sukta,"The seer seeks the establishment of the purifying divine waters, released by Indra, for securing his being. In them is the ecstasy of the Soma, In them is the habitation of Agni, In them Varuna in his wideness moves observing the true and the false",Mantra,1 RigVeda,7,50,NULL,Sukta - 50,Sukta,"The seer prays to Mitra, Varuna, Agni (Harmony & Vastness & Divine will) for protection from both the localised and universal forms of hostile forces which lead to inner and outer diseases",Mantra,1 RigVeda,7,51,NULL,Sukta - 51,Sukta,The Adityas (sons of the infinite consciousness) are invoked for freedom from limitations and falsehoods so as to reach the infinity of being. They are offered the Soma by the aspirants,Mantra,1 RigVeda,7,52,NULL,Sukta - 52,Sukta,The aspiration is for the infinity of the being through the workings of the Adityas (born of the infinite consciousness) and Vasus (the lords of substance). The seer seeks to arrive at the blissful goal which the Angirasas reached,Mantra,1 RigVeda,7,53,NULL,Sukta - 53,Sukta,The seer seeks the indestructible riches of the physical earth and mental heaven. They are the lords of sacrifice who provide the field for the manifestation of the gods,Mantra,1 RigVeda,7,54,NULL,Sukta - 54,Sukta,"Vastoshpati (the lord of the dwellings) is asked to make the abode (body) free of disharmony, and filled with knowledge and energy and delight",Mantra,1 RigVeda,7,55,NULL,Sukta - 55,Sukta,The seer asks the Sarameya watchdogs (forces of intuition that protect from the hostiles) to focus on the hostiles and not trouble the aspirants (perhaps indicating some disharmony in working of the intuitive faculty). The seer puts all to sleep (i.e. stops their active movements) with the power of the thousand horned bull (Agni or Surya),Mantra,1 RigVeda,7,56,NULL,Sukta - 56,Sukta,"The seer describes the brilliant form of Maruts (luminous life powers of will & thought) and seeks to manifest their power in the inner being. They are born of Prishni (many-hued nature) and Rudra (lord of upward evolution), they are mighty conquerors in the battle, they have the purity of truth in their actions. The seer prays for the riches they gift to the givers",Mantra,1 RigVeda,7,57,NULL,Sukta - 57,Sukta,"Offerings are made to the mighty Maruts in the sacrifice, the seer prays for the plenitude & for immortality for the praja (successors/manifestations/realisations)",Mantra,1 RigVeda,7,58,NULL,Sukta - 58,Sukta,"Maruts (luminous life powers of will & thought) are not affected by Nirrti (force of falsehood), their universal march fills with awe those who have the vision of the truth-world. They are givers of strength against the hostiles",Mantra,1 RigVeda,7,59,NULL,Sukta - 59,Sukta,"The seer offers Soma (delight of action/experience/existence) to all the Maruts and asks for their protection and riches (Mahamrityunjaya mantra) - The seer prays to Rudra (lord of upward evolution), who is the father of the triple worlds and the increaser of nourishments, to release the aspirants from the threads of death and to keep them attached to immortality",Mantra,1 RigVeda,7,60,NULL,Sukta - 60,Sukta,"The rising of the Surya (sun of infinite truth) makes the being sinless, He observes the true and false states of the mortals from His station above. Mitra-Varuna-Aryama (Lords of Harmony-Vastness-Tapas) create the path for His course. Being conscious of the falsehood, they give the truth-knowledge and truth-will to the seeker for going beyond to the world of truth. In the security of their and Aditi's (infinite consciousness) action, the aspirants prepare their future realisations ",Mantra,1 RigVeda,7,61,NULL,Sukta - 61,Sukta,"Mitra and Varuna are the knowers of the movements of the mortals and the possessors of truth, to them the seer sends the affirming lauds. They increase the power of the sacrificer, the truth is not available to the non-sacrificer",Mantra,1 RigVeda,7,62,NULL,Sukta - 62,Sukta,"Surya has spread his truth-rays over the worlds and the birth of men, the seer prays to Him to inform the work of Mitra, Varuna, Aryama and Agni (seer will) with the sinless status of the aspirant. The seer prays to Mitra and Varuna to make the paths of the journey easy to traverse and fertilized with ghrita (with clarity of consciousness)",Mantra,1 RigVeda,7,63,NULL,Sukta - 63,Sukta,"Surya (Sun of infinite truth) rises among the Ushas (dawns of spirit) to turn the wheel of progress, He follows the path made for him by the gods. He gives the vision of Mitra (Harmony) and Varuna (Vastness) to all, all beings follow His impulsions",Mantra,1 RigVeda,7,64,NULL,Sukta - 64,Sukta,"Offerings are made to Mitra, Varuna and Aryaman (lord of exalted power) for leading the aspirants on the perfect paths. Mitra and Varuna are the kings and the guardians of the great truth, they are asked to provide the ghritam (clarity of consciousness) to the aspirant who makes them a mental chariot",Mantra,1 RigVeda,7,65,NULL,Sukta - 65,Sukta,The seer prays to Mitra and Varuna to accept the offerings and make the aspirants cross over the difficulties,Mantra,1 RigVeda,7,66,NULL,Sukta - 66,Sukta,"Surya rises shines above the worlds, the seer aspires for a fulfilled life (of 100 years). As Surya has risen, the seer prays to the four kings (Mitra-Varuna-Aryaman-Bhaga) to impel the desired riches towards the aspirants. They are one with the Vrata (self-law) of their mother Aditi (infinite consciousness); they are born of, possess & increase the truth. Mitra and Varuna are invited to he Soma offering (i.e. offering of the aspirant's delight of action/experience/existence)",Mantra,1 RigVeda,7,67,NULL,Sukta - 67,Sukta,"As the Usha dispels the darkness and fronts the Agni (lord of the divine will), the seer sends the affirming chants to the Ashvins (divine physicians who perfect our being for their bliss) and invites them to the Soma offering. The seer prays to them for the riches (knowledge, power and bliss) they carry with them",Mantra,1 RigVeda,7,68,NULL,Sukta - 68,Sukta,The wonderful deeds of the Ashwins are narrated by the seer - They liberated Atri (eater of things) from the bondage; helped Bhujyu (the seeker of enjoyment) - son of Tugra (the Forceful-Hastening) - to cross the ocean (of existence in-between the two infinities); helped Chyavana (mover in things) to become full of youth again etc.,Mantra,1 RigVeda,7,69,NULL,Sukta - 69,Sukta,"Ashwins (divine physicians who perfect out being for bliss) move in the lower triple worlds with Surya (daughter of Sun, dawn of truth) in their chariot - chariot with 3 charioteer seats and with its wheels carrying Isham (the impulsions). The seer invites them to drink the Soma (delight of action/experience/existence) and prays for their riches",Mantra,1 RigVeda,7,70,NULL,Sukta - 70,Sukta,"The Ashvins establish themselves and take bliss in all the lower worlds, and bring the impulsions and bliss to the seekers. The sages seek them for the fulfilment of aspirations",Mantra,1 RigVeda,7,71,NULL,Sukta - 71,Sukta,"With the arrival of Ushas (dawn of the spirit), the aspirants seek Ashvins for the protection They give and for Their riches of knowledge and energies. Their previous inner helps to the sages are mentioned - giving a swift life-steed to Pedu, helping Jahusha regain His empire, helping Chyavan to regain the youth, helping Atri from darkness etc.",Mantra,1 RigVeda,7,72,NULL,Sukta - 72,Sukta,"Ashwins are Nasatyas (the lords of the journey), their friendship with the seer is ancestral (perhaps specifically pointing to the origin of Vashishtha from Mitra- Varuna). The seer prays for their riches to be bestowed on all the peoples (pancha janah-five categories of humanity based on their status of being)",Mantra,1 RigVeda,7,73,NULL,Sukta - 73,Sukta,"With the passing of the darkness, the stomas (affirming chants) of the seer invoke the Ashvins for drinking the Soma and bestowing the riches",Mantra,1 RigVeda,7,74,NULL,Sukta - 74,Sukta,The seer invites the Ashwins to the Soma-offering and prays for glory and excellent dwellings (perfected body),Mantra,1 RigVeda,7,75,NULL,Sukta - 75,Sukta,"The Usha (dawn of spiritual consciousness) has come removing the dark veil (of Ignorance), awakening the divine workings in creation. She is Angirastamah (full of seerhood that leads towards the divine goal) and the daughter of Surya (sun of infinite truth). She is described as sharing in the action of the gods by which the strong places where the herds of illuminations are concealed are broken open and they are given to men",Mantra,1 RigVeda,7,76,NULL,Sukta - 76,Sukta,"Savitr's (the creator sun's) immortal universal creative light has been extended, the dawn has made conscious the worlds, the path of the gods have become visible to the seekers. There was a time when the dawns were continuous (as created by the sacrifice of the ancient Angirasa fathers), not interrupted by the nights (of ignorance). It is by the satya mantra, the true thought expressed in the rhythm of the truth, that the hidden light is found and the Dawn brought to birth. The seven Angirases, whether human or divine, represent different principles of the Knowledge, Thought or Word, the seven-headed thought, the seven-mouthed word of Brihaspati, and in the level wideness these are harmonised in a universal knowledge; the error, crookedness, falsehood by which men violate the workings of the gods and by which different principles of their being, consciousness, knowledge enter into confused conflict with each other, have been removed by the eye or vision of the divine dawn ",Mantra,1 RigVeda,7,77,NULL,Sukta - 77,Sukta,Golden Dawn is the leader of the spiritual days. She guides Agni (seer will) and manifests her rich contents in the worlds. The seer prays to Her to manifest the wide field (the truth vasts) for the play of the spiritual illuminations,Mantra,1 RigVeda,7,78,NULL,Sukta - 78,Sukta,"The Viprah (sages) invoke the dawns with their illumined thoughts, She arrives in Her well yoked chariot (yoked by svadha, self-law) and dispels the darkness",Mantra,1 RigVeda,7,79,NULL,Sukta - 79,Sukta,Dawn is Indratamah (full of the force of the divine mind) and Angirastamah (full of seerhood that leads towards the divine goal). The seer prays to Her for the same victory as won by the ancient fathers,Mantra,1 RigVeda,7,80,NULL,Sukta - 80,Sukta,"The seer awakens the Dawn with their affirming chants. Once awakened She dispels the ignorance and makes way for the conscious form of Surya, Agni and Yajna",Mantra,1 RigVeda,7,81,NULL,Sukta - 81,Sukta,"The manifestation of Surya and Usha fill the spaces with spiritual light, and the aspirants with ecstasy. The seer prays to Usha to grant the aspirants the felicities and riches for the vision of the Sun-world",Mantra,1 RigVeda,7,82,NULL,Sukta - 82,Sukta,Indra (lord of the divine mind) and Varuna (lord of the vastness) are invoked in the pilgrim-sacrifice by the seer for protection from the hostiles. One of them (Indra) is Samrat (all-ruler or ruler of all-beings) and the other one (Varuna) is Svarat (self-ruler or ruler of own vastnesses). They have released the divine waters and raised the sun of truth in the heavens of mind. The seer prays these Adityas (born of the infinite consciousness) to provide a vast blissful dwelling,Mantra,1 RigVeda,7,83,NULL,Sukta - 83,Sukta,"The seer seeks the help of Indra-Varuna in the battle against the aris (foes) - Vritras (inconscient concealers) and Dasyus (destroyers and dividers). He mentions the help given by Indra and Varuna in the Dasharajan battle to Sudasa (the good servant/giver). Indra destroys the hostiles while Varuna protects the vratas (laws of workings)",Mantra,1 RigVeda,7,84,NULL,Sukta - 84,Sukta,"Those who serve self-will and ignorance, they fall into the snare of Varuna. Indra is asked to free the aspirants from this wrath of Varuna (by establishing the right knowledge in them). The seer asks Indra-Varuna to establish the desirable felicities in the aspirants",Mantra,1 RigVeda,7,85,NULL,Sukta - 85,Sukta,Indra and Varuna are offered the Soma (delight of action/experience/existence) and asked to protect the aspirants in the battle and guide them on their paths,Mantra,1 RigVeda,7,86,NULL,Sukta - 86,Sukta,"The seer aspires for regaining the vision and the presence of Varuna which is lost due to sins (A sin is a great insistent force of Ignorance; either a non-perception of right and truth in the mind or a non-seizing of it in the will, or an inability of the life instincts and desires to follow after it, or the sheer inefficiency of the physical being to rise to the greatness of the divine law)",Mantra,1 RigVeda,7,87,NULL,Sukta - 87,Sukta,"Varuna (lord of the infinities) prepares the path for the course of Surya (sun of infinite truth). He made the waters flow from/towards the samudriya (either ocean of existence or midworld between the firmaments). Vayu (lord of vital) is the atma (self) of Varuna (in the midworld), physical earth and mental heaven are the followers of Varuna. The seer is instructed by Varuna in the secrets of existence, like the triple seven names (powers) which Aditi (infinite consciousness) bears",Mantra,1 RigVeda,7,88,NULL,Sukta - 88,Sukta,"Varuna makes the seer Vashishtha ascend in His ship, bearing him over the life- ocean beyond all this stumbling and evil, and taking him to the brightness of the spiritual days. The seer aspires to remain in Varuna's eternal dwelling with the thousand doors (i.e. the truth vastness) and loosening of the bonds (of all ignorance)",Mantra,1 RigVeda,7,89,NULL,Sukta - 89,Sukta,The seer sends a passionate cry to Varuna asking for His Grace despite the sins committed due to a poverty of will and Ignorance,Mantra,1 RigVeda,7,90,NULL,Sukta - 90,Sukta,"Vayu is invited to drink the Soma (extracted delight of action/experience/existence). The seer prays to Him along with Indra (lord of the divine mind) to obtain the same results as were in the victory of the ",Mantra,1 RigVeda,7,91,NULL,Sukta - 91,Sukta,"Vayu liberates the mortals from the vital difficulties by making the dawn of truth shine in them, He stands with the aspirants with nourishments. Indra- Vayu, seated in one car with a multitude of steeds, are offered the Soma in the",Mantra,1 RigVeda,7,92,NULL,Sukta - 92,Sukta,"Vayu is called to the Soma offering along with Indra in the chariot with thousands of steeds. The worshippers of Indra-Vayu become the destroyer of hostiles with Their Grace, the seer seeks their companionship",Mantra,1 RigVeda,7,93,NULL,Sukta - 93,Sukta,The hostile-slayers Indra-Agni (lords of divine mind & will) are called in the sacrifice by the men of plenitudes for the pramatim (guiding thought) and the new riches of the spirit. Agni the messenger is asked to inform the gods to make the being sinless and secure,Mantra,1 RigVeda,7,94,NULL,Sukta - 94,Sukta,"With surrender to Indra-Agni, the glorious words pours out of the seer. The seer seeks Their protection and the riches of golden cows (i.e. truth illuminations) and horses (truth-energies)",Mantra,1 RigVeda,7,95,NULL,Sukta - 95,Sukta,The secure and swift flow of Saraswati (the goddess of truth-inspiration) from the summits (of existence) to the ocean (perhaps the middle layer of existence) awakens the aspirant to the Raya (riches) of the world and milks the ghritam (clarities of consciousness). Saraswan (a form of Saraswati) grows in the being of the aspirants and prepares it for the inspirations,Mantra,1 RigVeda,7,96,NULL,Sukta - 96,Sukta,The seer prays for the riches from Saraswati who has companionship with the Maruts (luminous life powers of will & thought). She is praised by and as Jamadagni (full of Agni) and Vashishtha (most brilliant). The seer prays to Saraswan for praja (successors/manifestations/realisations) and isha (impulsions),Mantra,1 RigVeda,7,97,NULL,Sukta - 97,Sukta,"Indra is asked to take the first drink of the extracted Soma (delight of action/experience/existence). Brihaspati/Brahmanaspati (lord of the soul- word/mantra) is invoked for protection and for getting the riches from the beyond. The seer seeks from Him the illumined words of immortality. Once manifested in the inner being (through physical earth and mental heaven), He creates through brahmanas (mantras) the sutara-sugadha (happily crossable happy passage)",Mantra,1 RigVeda,7,98,NULL,Sukta - 98,Sukta,"Indra is invited to the Soma offering. He takes delight in the Soma from His birth, He has accomplished many victories for the aspirants. The seer prays to Indra and Brihaspati for the riches (of physical earth & mental heavens)",Mantra,1 RigVeda,7,99,NULL,Sukta - 99,Sukta,"None can comprehend the greatness of Vishnu (the all pervading lord of extensions) who is the knower of the supreme station of the being, who supports the path that leads up to it, who created the wide goal of the journey. Indra (lord of the divine mind) and Vishnu have overcome the hostiles like Vrishashipra, Shambara, Varchin etc.",Mantra,1 RigVeda,7,100,NULL,Sukta - 100,Sukta,"The seer prays for the right mentality from Vishnu, for the energetic felicities that lead to the goal. Vishnu's 3 steps are mentioned. The seer meditates on His name, Shipivishta (pervaded by light)",Mantra,1 RigVeda,7,101,NULL,Sukta - 101,Sukta,"The seer sends the triple word of light (corresponding to mental-vital-physical or substance-energy-delight) for milking the source of the delight, and Parjanya (the master of the storms of thought & rains of energy & illumination) is born. He assumes both the barren and plentiful forms (as required). The Paya (water or milk) of the father (Parjanya) is taken in by the mother (Nature) which makes both the father and the son (aspirant soul) grow. The seer prays for the protection of the resulting growths of the earth (physical)",Mantra,1 RigVeda,7,102,NULL,Sukta - 102,Sukta,"The seer prays to Parjanya to send the heavenly rains for the successive increase of the growths of the earth, of the illuminations, of the life-energies",Mantra,1 RigVeda,7,103,NULL,Sukta - 103,Sukta,"Mandukas (perhaps those beings/faculties that are happy in the waters, like a frog) revel in the rains (of energies and illuminations) brought by Parjanya",Mantra,1 RigVeda,8,1,NULL,Sukta - 1,Sukta,"Indra (lord of the divine mind) is invited by the seer along with Maruts (luminous life powers of will & thought) for partaking in the released Soma (delight of action/experience/existence). Indra is the remover of hostiles and bringer of riches. The seer narrates His accomplishments and powers, and seeks constant companionship with Him who is the most precious for the aspirants The seer Medhatithi is given many gifts (illuminations, energies, strengths etc.) by Asanga (son of Playogi), who is praised by both Medhatithi and Shashvati (of the lineage of Angirasas)",Mantra,1 RigVeda,8,2,NULL,Sukta - 2,Sukta,"The aspirants offer the purified Soma, of three type (mind, vital, physical), mixed with products of knowledge to Indra. Purodasha (frontal offering) is also made. The aspirants sing the glories of Indra and pray for His riches The seer praises the gifts of Vibhinda",Mantra,1 RigVeda,8,3,NULL,Sukta - 3,Sukta,"The seer desires to increase Indra (in the inner being) with the stomas (affirmative chants). He seeks the protection of Indra for the aspirants, like He protected the seers of old by destroying the hostiles. He seeks the riches and the truth-vision from Indra The seer praises the gifts of Pakasthama (of the lineage of Kaurayana)",Mantra,1 RigVeda,8,4,NULL,Sukta - 4,Sukta,"The Kanvas (praisers) call Indra to Yajna to drink the Soma. They pray to Pushan (the increaser) and Indra to provide Their riches (strengths, illuminations, life-energies, perfect forms etc.) The seer praises the gifts of Kurunga",Mantra,1 RigVeda,8,5,NULL,Sukta - 5,Sukta,"The stoma (affirming chant) is for Ashwins (the divine physicians who perfect the lower being for bliss) who are asked to arrive in their golden car with the dawn for the Soma offering. They fertilize the (mental) fields of the aspirants with ghritam (clarities) for the increase of the cows (illuminations). They have accomplished great feats - They helped Bhujyu (the seeker of enjoyment) - son of Tugra (the Forceful-Hastening) -to cross the ocean (of existence in-between the two widenesses); healed the Kanvas; provided to Anshu, Agastya, Sobhari the riches, illuminations, plenitudes respectively etc. The seer praises the gifts of Kashu (of the lineage of Chedi)",Mantra,1 RigVeda,8,6,NULL,Sukta - 6,Sukta,"Indra's mighty powers and actions are praised by the seer, who has achieved the truth-enlightened intellect with Indra's grace, The Prishnis (perhaps different kinds of natures in man) are fertilized by Indra for new manifestations. The Kanvas manifest and increase His power in themselves and pray for His riches The seer praises the gifts of Tirindira (of the lineage of Parshu)",Mantra,1 RigVeda,8,7,NULL,Sukta - 7,Sukta,"Maruts (the luminous life powers that strengthen the will & impel the thoughts), sons of Prishni (producing variations, nature) and Rudra (lord of evolution) push the triple being of man on the path of progress. They make",Mantra,1 RigVeda,8,8,NULL,Sukta - 8,Sukta," Ashvins (divine physicians who perfect our being for their bliss) are golden in form, move in a golden car with Surya (daughter of sun of truth), on a path made of gold (i.e. they are truthful in all aspects). They are invited to the Soma offering (i.e. offering of the aspirant's delight of action/experience/existence) and are increased (in the inner being) through the stomas (affirming chants) by ths seer",Mantra,1 RigVeda,8,9,NULL,Sukta - 9,Sukta,"The seer makes offerings and recalls the help given by Ashvins to sages in the past. They are the healers of all the lower afflictions. The seer prays to Them for protection from the hostiles, they are asked to manifest in harmony with the other Gods. Usha (the divine dawn) is asked to awaken the Ashwins in the inner being",Mantra,1 RigVeda,8,10,NULL,Sukta - 10,Sukta,"Ashvins are asked to make their blissful manifestation in the pilgrim- sacrifice, as they are the friends of the human seeker",Mantra,1 RigVeda,8,11,NULL,Sukta - 11,Sukta,"Agni (lord of the divine will) maintains the Vratas (laws of workings), is the divine in mortals, is the Rathi (charioteer) of the Adhvaranam (pilgrim- sacrifices), is visho vishwa prabhuh (lord of all communities). The seer invokes Him for protection in the sacrificial journey",Mantra,1 RigVeda,8,12,NULL,Sukta - 12,Sukta,"The seer offers the stomas (affirming chants) to Indra (the lord of the divine mind). Indra is the helper of the Dashagvas (ten rayed Angirasas), the protector of the aspirants, the giver or illuminations, increaser of earth (physical) and heaven (mental), destroyer of hostiles like Vritra (the inconscient concealer), one who becomes rapturous with Soma (the delight of action/experience/existence) etc.",Mantra,1 RigVeda,8,13,NULL,Sukta - 13,Sukta,"The seer offer the extracted Soma and words of aspiration and confirmation to Indra, and prays for His increase in the inner being for the plenitude and felicities and inspirations and victories over hostiles. The seer also calls His associates Maruts (the luminous life powers that form the will and impel the thoughts) to be a part of the sacrificial journey",Mantra,1 RigVeda,8,14,NULL,Sukta - 14,Sukta,"The seer expresses his aspiration and the superb giving capacity of Indra by rhetorically placing himself in Indra's position. Indra's mighty accomplishments are narrated (the Angirasa victory, destruction of hostiles like Vala, Namuchi etc.)",Mantra,1 RigVeda,8,15,NULL,Sukta - 15,Sukta,"Indra upholds all the illumined states of being in the aspirant, all the flow of energies and inspirations. He is increased by the physical and mental and the waters of being (perhaps once His inner birth is accomplishes). He has made His light to shine on Ayu, Manu, on the sacred seat (perhaps the triple being of life, mind and body respectively)",Mantra,1 RigVeda,8,16,NULL,Sukta - 16,Sukta,"The prayers and praises of the aspirants naturally flow towards Indra, He is the master accomplisher and giver of riches. Indra is the Brahma (the word) and the Rishi (the seer)",Mantra,1 RigVeda,8,17,NULL,Sukta - 17,Sukta,"The aspirants have prepared the Soma in the Kundapayi Yajna (a special inner way of consuming the Soma), they send out the hymn to Indra to invite Him to the offering",Mantra,1 RigVeda,8,18,NULL,Sukta - 18,Sukta,"The path of Adityas (the sons of Aditi or infinite consciousness, primarily referring to the solar gods) is free from all crookedness, no hostile force can act against their will. The seer prays for the wide security provided by Aditi and the gods",Mantra,1 RigVeda,8,19,NULL,Sukta - 19,Sukta,"Agni (lord of the divine will) is the friendly charioteer in the mortals in their sacrificial journey. Fuelled by their aspirations, He makes their offerings to the immortals of the Sun-world (Adityas), and brings back the wealth (of the spirit) for them. The seer praises the gifts of Trasadasyu (One whom the dividers and destroyers fear), son of Purukutsa (one with a wide vision)",Mantra,1 RigVeda,8,20,NULL,Sukta - 20,Sukta,"The seer seeks the mighty Maruts (the luminous life powers who strengthen the will and impel the thoughts) for the overcoming of the obstacles in the paths. Their force make the seemingly immovable things move; the high realisations become higher and the vast become vaster. They are protector and healers, they grant to the aspirant illuminations and plenitude and bliss",Mantra,1 RigVeda,8,21,NULL,Sukta - 21,Sukta,"The aspirants call to Indra (lord of the divine mind) with their offerings of Soma mixed with milk products (delight mixed with knowledge). The seer prays to Indra for granting His protection & riches (of knowledge & strength) The seer praises the gifts of Chitra (the wonderful) on the banks of Saraswati (Truth-audition)",Mantra,1 RigVeda,8,22,NULL,Sukta - 22,Sukta,"The seer praises the car (medium of movement) of Ashvins (divine physicians who perfect our being for their bliss), by which they travel with Surya (daughter of sun of truth), and its connection to the triple principle. Ashwins fill the wells (energy centres) at the bottom of the being. Their help to Trikshi (son of Trasadasyu), Bhujyu, Paktha, Adhrigu, Babhru etc. is praised. The seer prays to These Rudras (forces of evolution) to not allow any enemy to overcome the aspirants ",Mantra,1 RigVeda,8,23,NULL,Sukta - 23,Sukta,"Agni (the lord of the divine will) races towards the divine goal and finds the riches for the aspirants, the aspirants cling to him with their (soul) words. The seer makes offerings to Agni with the ladle (motive force) and prays to Him for riches and protection from the maya (mage formations) of the hostiles",Mantra,1 RigVeda,8,24,NULL,Sukta - 24,Sukta,"Indra (lord of the divine mind) helps the aspirants with their needs, the seer prays for the strength to be in His protection always. Indra is the tenth in addition to the nine (perhaps the tenth principle in the being in addition",Mantra,1 RigVeda,8,25,NULL,Sukta - 25,Sukta,"Mitra (Lord of Harmony) and Varuna (Lord of Vastness) are the sons of Adiiti (infinite consciousness) who uphold the Vratas (law of workings). Born in the cosmos of Daksha (the discriminating and distributing Thought of the divine Mind), they are the givers of the riches to the aspirants. They are the possessors fo truth and dwell in the vastness of the brihat divah (great heaven, truth-world). The seer prays to other Gods to protect the wealth of the spirit The seer praises the gifts of son of Sushaman (perhaps same as Varu)",Mantra,1 RigVeda,8,26,NULL,Sukta - 26,Sukta,"The seer calls the Ashvins (divine physicians who perfect our being for their bliss), to bestow their grace upon Varu as they did for Sushaman. They destroy all kinds of hostiles for the sake of the aspirants, and gift the aspirants the riches of the spirit. The golden shvetayavari (brilliant inner movement) is capable of bearing the action of the Ashvins, the seer prays for its manifestation Vayu (the lord of life) is Ritaspati (the master of truth in manifestation) and the son-in-law of Tvashtra (the divine sculptor), (perhaps implying that Vayu is the lord of the action of Tvashtra's power in the lower triple worlds). The seer prays for His arrival with His perfect life energies",Mantra,1 RigVeda,8,27,NULL,Sukta - 27,Sukta,The seer prays to all-gods for protection and for the manifestation of their respective powers in the inner being for a successful sacrificial journey,Mantra,1 RigVeda,8,28,NULL,Sukta - 28,Sukta,The seer acknowledges the presence of the 33 gods and prays for Their environing protection,Mantra,1 RigVeda,8,29,NULL,Sukta - 29,Sukta,The seer individually mentions the gods seated in the inner sacrifice with description of their powers and forms,Mantra,1 RigVeda,8,30,NULL,Sukta - 30,Sukta,The Gods exist eternally and not affected by the movement of time. The seer prays to Them for maintaining the aspirants on the ancient path of Truth,Mantra,1 RigVeda,8,31,NULL,Sukta - 31,Sukta,"The seer prays to Indra (the lord of the divine mind) and other gods for the aspiring couple (soul & nature) who have sincerely made the self- offerings (delight & knowledge & frontal being). The aspirant who makes the offerings is protected and is granted the riches (new potent realisations, life-energies, illuminations etc.)",Mantra,1 RigVeda,8,32,NULL,Sukta - 32,Sukta,Indra (the lord of the divine mind) in His Soma-rapture (rapture of the offered delight) destroys the hostiles and grants the riches of illuminations and energies. The seer seeks His companionship in the sacrificial journey,Mantra,1 RigVeda,8,33,NULL,Sukta - 33,Sukta,"The seer invitees Indra to the Soma offering, His chariot is golden (i.e. true movement), His horses (higher mental powers) are mighty, His hands are perfect (perhaps intuition & discernment), His action and opulence is thousandfold. Indra declares that the feminine will is raghu (prompt) and thus the feminine mind cannot be restrained. The aspirants of such nature are advised to keep their appearance modest with their entry into seerhood (with the manifestation of Indra power)",Mantra,1 RigVeda,8,34,NULL,Sukta - 34,Sukta,"Indra is the ruler of divah (heaven of mind), He is asked to come to the sacrifice and return after fulfilling the aspirations of the aspirants. The collective of the aspirants prays to Him for obtaining the mighty life- energies glowing with the Truth",Mantra,1 RigVeda,8,35,NULL,Sukta - 35,Sukta,The seer calls the Ashvins (divine physicians who perfect our being for their bliss) to come to the three delight-offerings (Savana) accompanied,Mantra,1 RigVeda,8,36,NULL,Sukta - 36,Sukta," Indra (lord of the divine mind) is invited to the Soma-offering, by the rapture of which he defeats the hostiles and releases the waters (of truth & bliss) along with Maruts (luminous life powers manifesting through will & thought) (perhaps this is the morning-pressing of Soma, i.e. at the dawn of the spiritual day)",Mantra,1 RigVeda,8,37,NULL,Sukta - 37,Sukta,"The seer prays to Indra for protection in the battles (this is the noon-pressing of Soma, i.e. in the full light of the spiritual day) ",Mantra,1 RigVeda,8,38,NULL,Sukta - 38,Sukta,"Indra and Agni (lord of the divine will) are invited to the Soma-offering as the ritwiks (i.e. maintainers of the true order, ritam, of the sacrifice) (perhaps this is the evening-pressing of Soma, i.e. at the onset of the night of the ordinary consciousness)",Mantra,1 RigVeda,8,39,NULL,Sukta - 39,Sukta,Agni is worshipped with the riks (illumined words) and asked to reveal the gods since he is the messenger between Them and the aspirants. The seer makes the offerings of clear thoughts to Agni and prays for the destruction of all that in the being which gives expression to the hostile force and opening of all that which hides the divine riches,Mantra,1 RigVeda,8,40,NULL,Sukta - 40,Sukta,"The seer sends a joint prayer to Agni and Indra; they who are the destroyers of hostiles, who release the waters of truth and bliss, who uncovered the sea of the seven foundations with its dim doors (perhaps the seven planes of the oceanic being, or the seven inner life centres in the middle ocean of being)",Mantra,1 RigVeda,8,41,NULL,Sukta - 41,Sukta,"Varuna (the lord of vastness) protects the aspirants with his guiding thought, which removes the maya (mage formations) of the hostiles. He stands amongst the seven rivers (pure movement of the ",Mantra,1 RigVeda,8,42,NULL,Sukta - 42,Sukta,"The seer prays for the trivarutham (triple armour in mind-life-body) of Varuna and to journey in his ship across the difficulties The seer calls the Ashvins (divine physicians who perfect our being for their bliss) to partake in the Soma (delight of action/experience/existence)",Mantra,1 RigVeda,8,43,NULL,Sukta - 43,Sukta,"Agni's (lord of the divine will) ascent from the (physical) earth to his native world (of truth) is described, transitioning from a vital will consuming the forests of vitality to the conscious leader of the journey who gallops to the goal",Mantra,1 RigVeda,8,44,NULL,Sukta - 44,Sukta,Agni is the hotar (one who calls the gods) and the ritwik (one who maintains the true order) and the ketum (intuitive guide) of the inner sacrifice. The seer seeks to increase His manifestation in the ,Mantra,1 RigVeda,8,45,NULL,Sukta - 45,Sukta,The Agni is kindled and the eternally-young friend Indra (lord of the divine mind) is called to the Soma (delight) offering. He was instructed by Aditi (the infinite consciousness) about the hostiles (perhaps the inconscient and subconscient concealers) at the time of His birth. The seer narrates the various accomplishments of Indra and prays for His riches (multitude of inspirations and life-energies),Mantra,1 RigVeda,8,46,NULL,Sukta - 46,Sukta,"Indra (lord of the divine mind) is the leader of the sacrificial journey, He is affirmatively lauded by the aspirants. Indra, ",Mantra,1 RigVeda,8,47,NULL,Sukta - 47,Sukta,The seer prays to the Adityas (sons of the infinite consciousness) for their protection and for their abundant riches & happiness not easily accessible to the aspirants. He prays to Usha (divine dawn) to keep away the evil imaginations/dreams/formations of the mind and vital,Mantra,1 RigVeda,8,48,NULL,Sukta - 48,Sukta,"The seer aspires for the drink of Soma for gaining immortality and opulence. Soma enters within and consumes the anger of the gods by becoming infinite, the seer seeks its protection from the hostiles",Mantra,1 RigVeda,8,49,NULL,Sukta - 49,Sukta,The seer offers the Soma pressed out of the being to Indra and prays to help the current aspirants as he helped those in the past,Mantra,1 RigVeda,8,50,NULL,Sukta - 50,Sukta,Indra becoming rapturous with Soma accomplishes great feats and gives abundantly the riches to the Soma-offeror. He moves throughout the sun-world with the mighty energies of Vayu,Mantra,1 RigVeda,8,51,NULL,Sukta - 51,Sukta,Indra accepted the Soma from the sages of past and achieved the divine victories for them over the hostiles. Indra is one with sapta shisha (seven principles of existence) and tridhatu (Vasu- Urja-Priyam or later Sat-Chit-Ananda),Mantra,1 RigVeda,8,52,NULL,Sukta - 52,Sukta,"The seer sends the stoma (affirmative chant) to Indra (lord of the divine mind) who is opulent. Indra accepts Soma (delight of action/experience/existence) from the aspirants, He is invoked by the power of the immortal heavens",Mantra,1 RigVeda,8,53,NULL,Sukta - 53,Sukta,The seer prays to Indra destroy the hostiles after becoming rapturous with the released Soma. He seeks constant companionship with Indra for the fulfilment of the aspirations,Mantra,1 RigVeda,8,54,NULL,Sukta - 54,Sukta,"Indra guards those who offer the Soma-delight and helps them reach Him by their true actions, the seer prays for the same result even though he is empty of delight. The seer prays to all-gods for protection. By following the sacrificial journey, the aspirants have become full of peace and won inspired knowledge",Mantra,1 RigVeda,8,55,NULL,Sukta - 55,Sukta,"The gifts of Indra or Praskanva are mentioned (which symbolically may mean mental strengths, illuminations, protective intuitions etc.) ",Mantra,1 RigVeda,8,56,NULL,Sukta - 56,Sukta,The seer further enumerates the gifts of Indra or Praskanva. Agni (lord of the divine will) is kindled which shines like Surya (sun of infinite truth),Mantra,1 RigVeda,8,57,NULL,Sukta - 57,Sukta,Ashvins (divine physicians who perfect our being for their bliss) are invited to the third Soma offering along with all the gods,Mantra,1 RigVeda,8,58,NULL,Sukta - 58,Sukta,The great truth of the unity of the gods in the One Divine is declared by the Seer,Mantra,1 RigVeda,8,59,NULL,Sukta - 59,Sukta,The seer invites Indra (lord of the divine mind) and Varuna (lord of the vastness) to the Soma (delight) offering and prays for Their thrice seven (i.e. complete in all aspects) protection and for the fulfilment of the aspirants through Their riches,Mantra,1 RigVeda,8,60,NULL,Sukta - 60,Sukta,"Agni (the lord of the divine will) is kindled for manifesting the gods in the inner sacrifice, for guarding the aspirants from the hostiles with His words (single, double, triple and quadruple), and for bringing the desired wealth of the spirit",Mantra,1 RigVeda,8,61,NULL,Sukta - 61,Sukta,"Indra is Purandara (destroyer of the habitations of the hostiles), and Radhaspati (lord of the riches). The seer invites Indra to the Soma (delight) offering and prays for His protection and riches",Mantra,1 RigVeda,8,62,NULL,Sukta - 62,Sukta,The seer seeks to increase the inner manifestation of Indra through stutis (affirmatory/confirmatory lauds) of His powers and deeds,Mantra,1 RigVeda,8,63,NULL,Sukta - 63,Sukta,"Indra (lord of the divine mind) gave the guidance to Manu (original mental being), He releases (or himself is) the Vena (Soma, master of mental delight of existence, creator of sense-mind) in the sacrifice. ",Mantra,1 RigVeda,8,64,NULL,Sukta - 64,Sukta,"The seer prays to Indra to overcome the hostiles, to release the illuminations from the hold of the subconscient hill. He is offered the Soma from sharyanavat (inner space of the heart)",Mantra,1 RigVeda,8,65,NULL,Sukta - 65,Sukta,"Indra is invited to drink the released Soma, who provides the aspirants with thousands of truthful life-energies",Mantra,1 RigVeda,8,66,NULL,Sukta - 66,Sukta,"Indra is the mighty conqueror of the enemy forces. He reveals the hidden riches. The aspirants invites Him to the sacrifice with affirmatory chants and delight offering",Mantra,1 RigVeda,8,67,NULL,Sukta - 67,Sukta,The seer prays to Aditi (infinite consciousness) and Her sons (Mitra- Varuna-Aryaman or Harmony-Vastness-Power) for their protection and for removing the sins (lower propensities that deviate from the truth),Mantra,1 RigVeda,8,68,NULL,Sukta - 68,Sukta,"The seer offers Soma and seeks the presence of Indra for protection and for the riches The seer praises the gifts of sons of Atithigava, Riksha and Ashwamedha",Mantra,1 RigVeda,8,69,NULL,Sukta - 69,Sukta,"The seer releases the pure Soma (delight of action/experience/existence) with the triple hymn (corresponding to the triple being) and mixes it with milk (of knowledge) for Indra",Mantra,1 RigVeda,8,70,NULL,Sukta - 70,Sukta,"The seer asks the aspirants to pray to Indra for protection and for achievements, He is the ever-victorious and the one whose might is praised by all",Mantra,1 RigVeda,8,71,NULL,Sukta - 71,Sukta,The seer prays to Agni (the lord of the divine will) for new wealth of the spirit and for the protection of the wealth attained,Mantra,1 RigVeda,8,72,NULL,Sukta - 72,Sukta,"Once Agni is lit in the inner being, it envelops all being. The opening to the infinite light above through Soma release is described, and also the achievement of the sevenfold knowledge & force",Mantra,1 RigVeda,8,73,NULL,Sukta - 73,Sukta,The seer seeks the protection and the riches of Ashwins (divine physicians who perfect out being for bliss) at the onset of the spiritual dawn,Mantra,1 RigVeda,8,74,NULL,Sukta - 74,Sukta,"Agni is the guest in the inner being who is increased by the offerings of the aspirants. He fills the movements of the being with light and energy. The seer praises the gifts of Shrutarvan (perhaps force of inspiration), son of Riksha (perhaps warrior strength)",Mantra,1 RigVeda,8,75,NULL,Sukta - 75,Sukta,"Agni (lord of the divine will) is the messenger of the aspirants for the gods, the seer prays to Him for the recovery of the illuminations and the protection from the hostiles",Mantra,1 RigVeda,8,76,NULL,Sukta - 76,Sukta,Indra (lord of the divine mind) and Maruts (luminous life powers who manifest in the will & thought) are invoked by the seer to drink the Soma (delight of action/experience/existence) and destroy the hostiles,Mantra,1 RigVeda,8,77,NULL,Sukta - 77,Sukta,The seer sings about the glorious deeds of Indra since his birth (perhaps in the inner being of the seer). He drank the Soma and destroyed the hostiles with His arrows (of knowledge-force) and released the waters (of truth & bliss),Mantra,1 RigVeda,8,78,NULL,Sukta - 78,Sukta,The seer makes the delight and frontal offerings and prays to Indra for the riches of illuminations and energies,Mantra,1 RigVeda,8,79,NULL,Sukta - 79,Sukta,"Soma (perhaps when it is consumed by Indra) conquers the hostiles and gives the opulence, healings, knowledge-vision and means of progress to the seekers according to their need. He makes the gods to provide the riches to the aspirants",Mantra,1 RigVeda,8,80,NULL,Sukta - 80,Sukta,The seer prays to Indra (lord of the divine mind) to protect the chariot (movement on the path of progress) of the aspirants,Mantra,1 RigVeda,8,81,NULL,Sukta - 81,Sukta,"Indra is the lord of the riches, the seer prays to Him to distribute those with his hands (perhaps powers of discernment and intuition)",Mantra,1 RigVeda,8,82,NULL,Sukta - 82,Sukta,Indra (lord of the divine mind) is invoked by the seer to come from the high heavens of consciousness to drink the Soma (delight of action/experience/existence) offered through the force of aspiration,Mantra,1 RigVeda,8,83,NULL,Sukta - 83,Sukta,The seer prays to all-gods to remain His companions in the sacrificial journey and provide security and bliss,Mantra,1 RigVeda,8,84,NULL,Sukta - 84,Sukta,"Agni (lord of the divine will) is the friend who guides our journey, the seer prays for guidance in the conducts and to the goals of the sacrifice",Mantra,1 RigVeda,8,85,NULL,Sukta - 85,Sukta,Ashwins (divine physicians who perfect out being for bliss) are called to the Soma-offering,Mantra,1 RigVeda,8,86,NULL,Sukta - 86,Sukta,The seer prays for the companionship and help of Ashwins (divine physicians who perfect out being for bliss) as they helped the aspirants in the past,Mantra,1 RigVeda,8,87,NULL,Sukta - 87,Sukta,Ashwins are called to the Soma (delight) offering and manifest in the inner being. The aspirants seek protection an plenitude from Them,Mantra,1 RigVeda,8,88,NULL,Sukta - 88,Sukta,"Indra (lord of the divine mind) is great accomplisher, He is the giver of plentiful riches (illuminations, energies etc.) which no force can hinder",Mantra,1 RigVeda,8,89,NULL,Sukta - 89,Sukta,Maruts (luminous life powers who manifest in will & thought) are called to sing the great hymn of light & wisdom to Indra. The seer prays to Indra to destroy Vritra (inconscient concealer) and release the waters (of divine principles),Mantra,1 RigVeda,8,90,NULL,Sukta - 90,Sukta,"The seer offers the words of praise and Soma to Indra for increasing His inner manifestation so as to obtain the riches of the spirit",Mantra,1 RigVeda,8,91,NULL,Sukta - 91,Sukta,"The lady seer offers Soma (delight) along with Karambha (clarity & strength in movement), Purodasha (frontal offering) etc. to Indra and seeks for making productive/progressive Her and Her father's being. Indra fulfillls Her aspirations",Mantra,1 RigVeda,8,92,NULL,Sukta - 92,Sukta,Indra (lord of the divine mind) widely increases after drinking the Soma (delight of action/experience/existence) and gives the plenitude to the seekers. The seer seeks the many-sided mentality for the winning of the riches and overcoming the enemies,Mantra,1 RigVeda,8,93,NULL,Sukta - 93,Sukta,"Indra is the slayer of Vritra (inconscient coverer), He is the invincible, He is the generous giver The seer seeks the presence of Ribhus (the divine artisans) along with Indra in the Soma offering",Mantra,1 RigVeda,8,94,NULL,Sukta - 94,Sukta,"The seer offers the Soma to Maruts (the luminous life powers who manifest in will & thought), the sons of the cow Prishni (nature). All the gods partake in the Soma pressed out from the triple being",Mantra,1 RigVeda,8,95,NULL,Sukta - 95,Sukta,"Indra is offered the Soma brought by the soul-bird, and purified and mixed with infusions of knowledge by the aspirants. The pure manifestation of Indra-power brings all the riches for the aspirants",Mantra,1 RigVeda,8,96,NULL,Sukta - 96,Sukta,"Indra's action take precedence over the action of other powers, He is the source of the lower triple being, He is the most mighty in the sacrificial journey through the mountain of existence. Along with 63 Maruts, He defeated Vritra in the bleakness. He killed the seven hostiles. The seer asks the aspirants to offer the affirmatory chants to Indra",Mantra,1 RigVeda,8,97,NULL,Sukta - 97,Sukta,"For the Soma offering aspirant with the words of force, Indra destroys the hostiles and takes him to His higher station. The aspirants or the gods together manifest Indra for victory in the battles, their mantras increase His power in the actions. The seer invites Him and seeks the removal of the non- giving tendencies in the being and prays for a safe passage through the sacrificial journey",Mantra,1 RigVeda,8,98,NULL,Sukta - 98,Sukta,Indra (lord of the divine mind) is the destroyer of hostiles and the increaser of the offerors of Soma (delight of action/experience/existence). The seekings of the seekers spontaneously move towards Indra. To Him they offer the vast chant,Mantra,1 RigVeda,8,99,NULL,Sukta - 99,Sukta,The seer invites Indra to the Soma offering to make Him rapturous for His victories and gifts,Mantra,1 RigVeda,8,100,NULL,Sukta - 100,Sukta," The aspirants go in front for gaining victory over the hostiles with the gods following them. The Soma is offered to Indra, so that the collaborative victory can be attained over Vritra (inconscient coverer). Regarding the questioning of Indra's existence by the seer Nema, Indra reveals His form and powers. The soul-bird ascends and fetches the Soma from the higher realms for Indra's drink. The divine speech is the nourishing power that the aspirants seek",Mantra,1 RigVeda,8,101,NULL,Sukta - 101,Sukta,The seer sends the affirmatory lauds and prays to various gods for the manifestation of their respective powers in the inner sacrifice,Mantra,1 RigVeda,8,102,NULL,Sukta - 102,Sukta,"Agni (lord of the divine will) brings the Gods to the inner sacrifice, He dwells in the ocean of existence, He shapes the inner being of the aspirants, He bears the seeker to the goal. The seer prays to Agni to accept the miniscule offerings he is able to give",Mantra,1 RigVeda,8,103,NULL,Sukta - 103,Sukta,"Agni is the great path-finder who ascends from the physical to the heights of the luminous mental worlds, thus leading the aspirants to the riches. The seer invites Agni with Maruts (luminous life powers who manifest in will & thought) to the Soma offering",Mantra,0 RigVeda,9,1,NULL,Sukta - 1,Sukta,"The seer sings the glories of Soma pavamana (pure streams of the delight of action/experience/existence), which is extracted for the rapture of Indra (lord of the divine mind) for the killings of Vritras (powers of inconscient). The Soma is purified by the daughter of the Sun of truth (divine dawn) in Her",Mantra,1 RigVeda,9,2,NULL,Sukta - 2,Sukta," The seer prays to Soma to flow towards Indra. Soma is perfect in power for the sacrifice (Sukratu). When it is mixed with the rays of knowledge, the great waters (of higher being) flow into it. Soma is purified through the strainer (of the enlightened mind). Soma is made more beatific through the words of the aspirants, It creates the wide world for them",Mantra,1 RigVeda,9,3,NULL,Sukta - 3,Sukta,"Th divine immortal Soma flows into the body swiftly and removes all crookedness. The truth-seekers make it ready for the conquest, it comes to the sacrifice on its ratha (medium of movement), it mixes with the waters (of being) and rises to (mental) heavens giving ratnas (ecstasies) to the seeker ",Mantra,1 RigVeda,9,4,NULL,Sukta - 4,Sukta,The seer seeks the growth of the truth-consciousness (Swar) and prays to Soma to make the aspirants full of desired possessions,Mantra,1 RigVeda,9,5,NULL,Sukta - 5,Sukta,"The seer calls the gods to the inner sacrifice through the power of Soma (Agni, the seer will, is perhaps identified with Soma here)",Mantra,1 RigVeda,9,6,NULL,Sukta - 6,Sukta,"The Soma is asked to manifest in the inner being through the cover of the sense mind (avyo vareshu, commonly interpreted as sheep skin). Once purified, it is mixes with knowledge for Indra and it spontaneously flows towards Him. Soma is described as the soul of the inner sacrifice",Mantra,1 RigVeda,9,7,NULL,Sukta - 7,Sukta,The seer seeks to travel on the paths of truth and beauty manifested by Soma (delight). Soma environs the seer-wisdoms which win the plenitude of the sun-world for the seers and destroys all hostiles,Mantra,1 RigVeda,9,8,NULL,Sukta - 8,Sukta,"Soma is made to flow through the sense-mind and is mixed with the rays of knowledge. It is placed in the Kalasha (body) as an offering to the gods to receive their gifts. It is the knower of Swar (truth-plane), the seer asks it to flow towards Indra (lord of the divine mind)",Mantra,1 RigVeda,9,9,NULL,Sukta - 9,Sukta,"The normal epithets used for Agni are applied to Soma here - He is the seer- will, carrier of offerings, child growing in the waters of being etc. The seer prays for His protection and the riches of illuminations and energies ",Mantra,1 RigVeda,9,10,NULL,Sukta - 10,Sukta,The streams of Soma manifest in the arms of the aspirant for doing conscious work. The divine vision sees the original abode of the Soma in the truth- world from which it flows and creates the delight of the inner dawn for the one making the sacrificial journey,Mantra,1 RigVeda,9,11,NULL,Sukta - 11,Sukta,"Soma is extracted by the hands and adri-stones (i.e. work and solidified aspiration), is infused with milk-products (variations of knowledge) and is offered to the gods",Mantra,1 RigVeda,9,12,NULL,Sukta - 12,Sukta,"Soma is released for Indra, it has the divine (truth) vision, it is greatened when passed through the cover of the sense-mind, it is perfect in power for the sacrifice (Sukratu)",Mantra,1 RigVeda,9,13,NULL,Sukta - 13,Sukta,"Soma is extracted and purified for the arrival of the gods, it is the means for the conquest of the plenitude, it is established in the body with the sounds that remove the hostiles",Mantra,1 RigVeda,9,14,NULL,Sukta - 14,Sukta,"Soma (delight of action/experience/existence) flows in the conscious workers, the pancha vratah (five types of people corresponding to five states of consciousness) sing its praise. Being purified and mixed with rays of knowledge, it flows towards Indra (lord of the divine mind)",Mantra,1 RigVeda,9,15,NULL,Sukta - 15,Sukta,"The Soma reaches Indra and the vast godhead with the subtle (anvaya) and environing/many-sided (puru) thoughts (dhiya). It creates the strengths in the aspirants, It conquers the hostiles ",Mantra,1 RigVeda,9,16,NULL,Sukta - 16,Sukta,"With the discerning will, Soma is mixed with subtle knowledge and the waters of being and is offered to Indra",Mantra,1 RigVeda,9,17,NULL,Sukta - 17,Sukta,"Some destroys the hostiles, it is increased by the ukthas (expressed words). At its heights beyond the triple realm of mental heavens (divine intellect, aesthetic/emotional,",Mantra,1 RigVeda,9,18,NULL,Sukta - 18,Sukta,"Soma unites and upholds all in the bliss it creates, it gifts the riches to the aspirants",Mantra,1 RigVeda,9,19,NULL,Sukta - 19,Sukta,"Soma and Indra (lord of the divine mind) are the lords of the truth- world and illuminations. The thoughts desire union with the mighty Soma, and he establishes the seed (of future illuminations)",Mantra,1 RigVeda,9,20,NULL,Sukta - 20,Sukta,Soma (delight of action/experience/existence) links the mind of the aspirant with the cosmic consciousness (vishwani chetasa) and creates the inspirations (shravah). The seer prays for the riches it grants,Mantra,1 RigVeda,9,21,NULL,Sukta - 21,Sukta,"The flowing Soma fulfillls the aspirations, He is the charioteer guided by the intuition (ketum)",Mantra,1 RigVeda,9,22,NULL,Sukta - 22,Sukta,The Soma is released with a sound and spreads swiftly throughout the being and reaches beyond the mind-body complex to the vasts beyond,Mantra,1 RigVeda,9,23,NULL,Sukta - 23,Sukta,"Soma destroys the enemies and creates the right impulsions in the being, it builds the truth in its completeness there. It makes Indra (lord of divine mind) rapturous for the killing of Vritra (inconscient",Mantra,1 RigVeda,9,24,NULL,Sukta - 24,Sukta," Soma is the pure and the purifier, it manifests the powers of the gods. The seer prays to Soma to flow in the fields of action",Mantra,1 RigVeda,9,25,NULL,Sukta - 25,Sukta,Soma is asked to flow for the delight of Vayu (lord of the vital) and Maruts (luminous life powers manifest in the will & thought) and Indra,Mantra,1 RigVeda,9,26,NULL,Sukta - 26,Sukta,Vipras (wise men) with their subtle intellect purify the Soma (delight of action/experience/existence) in the lap of Aditi (infinite consciousness). The Soma is placed in mental heaven by the wise. Soma is released at the heights (of consciousness) by the companion (mental) powers with the adris (perhaps the firm force of aspiration/mantra),Mantra,1 RigVeda,9,27,NULL,Sukta - 27,Sukta,"Soma provides the fulfilment, is the winner of the truth-world, is released in the woodlands of delight, is the showerer of bliss from the heights of mental heavens making Indra (lord of divine mind) rapturous in the antariksha (midworld of vital)",Mantra,1 RigVeda,9,28,NULL,Sukta - 28,Sukta,Soma is purified through the sense-mind and it pervades throughout as a knower of all states of being,Mantra,1 RigVeda,9,29,NULL,Sukta - 29,Sukta,"Soma is born of the jyoti (solar light of truth), it increases in the inner being like a bright ocean, it protects from the enemies",Mantra,1 RigVeda,9,30,NULL,Sukta - 30,Sukta,"The sweet (madhu) Soma is purified through the strainer of the sense mind, and impels the speech of the aspirant. It is released for Indra and Maruts (luminous life powers manifest in the will & thought)",Mantra,1 RigVeda,9,31,NULL,Sukta - 31,Sukta,"The Soma increases the light for the mind and body, the life forces and the movements of the being are in harmony with it. Soma is termed as Babhru (one who upbears the worlds)",Mantra,1 RigVeda,9,32,NULL,Sukta - 32,Sukta,"The forces of the triple being extract the Soma and make it flow for the gods, Soma guides the thoughts of all, it oversees the mental heaven and physical earth. The seer prays for Yasha (glory), Shravah (inspired hearing) and Medha (intellect)",Mantra,1 RigVeda,9,33,NULL,Sukta - 33,Sukta,"The streams of Soma (delight of action/experience/existence) uphold the streams of Truth and imperishable knowledge and plenitude in the inner being. The Soma is pressed out for Indra (divine mind), Vayu (Vital), Varuna (Vastness), Maruts (life-thought gods) and Vishnu (extensions). When the illuminations are expressed in words, the Soma is released. The seer seeks the felicities of the four oceans (of being)",Mantra,1 RigVeda,9,34,NULL,Sukta - 34,Sukta,"Soma is purified by the triple being for Indra, it is mixed with the infusions of knowledge, the Maruts release the essence of the Soma.",Mantra,1 RigVeda,9,35,NULL,Sukta - 35,Sukta,"The aspirants spontaneously praise the Soma Soma's impulsions make the aspirant overcome all obstacles and move towards the plenitudes. Soma is the upholder of all",Mantra,1 RigVeda,9,36,NULL,Sukta - 36,Sukta,"Soma flows to the bowls (Chamvo, subliminal being) from the purifier (sense-mind). It ascends to the heavens and procures Ashvas (life- energies), Gavah (illuminations) and Viryas (hero-mights)",Mantra,1 RigVeda,9,37,NULL,Sukta - 37,Sukta,"Soma flows to Indra to greaten Him, & thus is the killer of Vritra (the inconscient concealer) & the one who makes the Sun (of truth) ascend above the triple being",Mantra,1 RigVeda,9,38,NULL,Sukta - 38,Sukta,"Soma is a child of divah (illumined planes of consciousness), it is purified by the triple being for Indra",Mantra,1 RigVeda,9,39,NULL,Sukta - 39,Sukta,"Soma (delight of action/experience/existence) is made ready for the gods, it causes the rain of heaven's bounty (mental illuminations and energies)",Mantra,1 RigVeda,9,40,NULL,Sukta - 40,Sukta,"The seer prays for all kinds of riches from Soma, which lead to a twofold increase (inner and outer being)",Mantra,1 RigVeda,9,41,NULL,Sukta - 41,Sukta,"Soma removes the dark coverings, it releases the aspirant from the hold of the hostiles. The seer prays for the enveloping riches of Soma",Mantra,1 RigVeda,9,42,NULL,Sukta - 42,Sukta,Soma forms the truth in the movements and flows for the delight of the gods once released by the thought,Mantra,1 RigVeda,9,43,NULL,Sukta - 43,Sukta,"The seer greatens the Soma-delight by the mantras, and prays to it to fetch the felicities from the beyond",Mantra,1 RigVeda,9,44,NULL,Sukta - 44,Sukta,"Soma impels the being towards the wideness of the goal, the aspirant for the fulfilment releases it in all 3 lower parts of his being. The seer prays for the plenitude and the vast inspiration",Mantra,1 RigVeda,9,45,NULL,Sukta - 45,Sukta,"Soma (delight of action/experience/existence) is released for the drink of Indra (lord of divine mind). The aspirants seek Soma in his Vana (woodlands of delight)",Mantra,1 RigVeda,9,46,NULL,Sukta - 46,Sukta,"Soma manifests the Gods, it increases the power of Indra in the being, the ten (mental) powers purify the Soma",Mantra,1 RigVeda,9,47,NULL,Sukta - 47,Sukta,"For the safety of the work done and for future realisations, Soma destroys the hostiles. The seer prays for this Soma to guide the mental force for the winning of the fullness",Mantra,1 RigVeda,9,48,NULL,Sukta - 48,Sukta,"Soma is Sukratu (one with perfect will), it creates perfection in work and destroys the hostiles. The soul-bird fetches the Soma from regions beyond",Mantra,1 RigVeda,9,49,NULL,Sukta - 49,Sukta,The flow of Soma brings the herds of illuminations and the rain of heavenly energies,Mantra,1 RigVeda,9,50,NULL,Sukta - 50,Sukta,The release of Soma with the press-stones (perhaps the force of aspiration in the mind & body) leads to the three chants (perhaps the three types of Vedic chants or the three chants of the triple being) seeking the abundance,Mantra,1 RigVeda,9,51,NULL,Sukta - 51,Sukta,The released Soma is purified for the drinking of Indra along with Maruts (luminous life powers who manifest in will & thought),Mantra,1 RigVeda,9,52,NULL,Sukta - 52,Sukta,Soma (delight of action/experience/existence) is invited to the inner being from its native world of light to bring the riches and plenitude,Mantra,1 RigVeda,9,53,NULL,Sukta - 53,Sukta,"Soma (as joined with Indra, lord of divine mind) destroys the hostiles for the protection of the blissful movements",Mantra,1 RigVeda,9,54,NULL,Sukta - 54,Sukta,"Soma stands above the lower triple worlds like Surya (the sun of infinite truth), the aspirants prays for its manifestation for inviting the gods to the sacrifice",Mantra,1 RigVeda,9,55,NULL,Sukta - 55,Sukta,Soma is asked to flow for the destruction of hostiles and the nourishment of the aspirants,Mantra,1 RigVeda,9,56,NULL,Sukta - 56,Sukta,Purified Soma joined with Indra brings the plenitude to the seekers,Mantra,1 RigVeda,9,57,NULL,Sukta - 57,Sukta,"The seer seeks the flow of Soma upwards towards the mental heavens, it observes the visions of mind and moves the forces of life",Mantra,1 RigVeda,9,58,NULL,Sukta - 58,Sukta,Soma (delight of action/experience/existence) flows rapidly and makes the aspirants overcome the obstacles and obtain the riches,Mantra,1 RigVeda,9,59,NULL,Sukta - 59,Sukta,The seer seeks new realisations and asks Soma to flow in and along with (i.e. make blissful) all the parts and movements of the being,Mantra,1 RigVeda,9,60,NULL,Sukta - 60,Sukta,"Soma is one with thousand eyes or centres of vision. He the all- seeing one is invoked in the gayatri rhythm for the new Realisations",Mantra,1 RigVeda,9,61,NULL,Sukta - 61,Sukta,Soma is released and purified for an offering to Indra (so that He can accomplish His mighty deeds as in ages before) and other gods. The seer prays for the divine impulsions and felicities and strengths; and for the victory over the hostiles ,Mantra,1 RigVeda,9,62,NULL,Sukta - 62,Sukta,"The streams of Soma flow and create the inner harmony and bliss required for the growth of knowledge and will. As an offering to the gods, it brings the riches of the spirit to the seekers",Mantra,1 RigVeda,9,63,NULL,Sukta - 63,Sukta,"The Soma is released and purified for the Gods, the aspirants are asked to maintain its flow for the growth of the truth consciousness and the achievement of the riches",Mantra,1 RigVeda,9,64,NULL,Sukta - 64,Sukta,"Soma (delight of action/experience/existence) flows to the seat of truth, It rains the riches as urged by the luminous thoughts of the aspirants. Purified Soma with infusions of knowledge is offered to the Gods",Mantra,1 RigVeda,9,65,NULL,Sukta - 65,Sukta,"Soma is upholder of the mental heaven and physical earth, He is the showerer of heavenly illuminations and energies. He is sought by Indra (lord of divine mind) and Maruts (luminous life powers the manifest in will and thought). The Soma is fulfilling when pressed in the inner heart",Mantra,1 RigVeda,9,66,NULL,Sukta - 66,Sukta,"The Soma is released at the appropriate time in the order of the truth, it is purified thought the sense-life/mind, it moves to the (superconscient) ocean- to the truth. The seven rivers/voices/thoughts (pure movements of the sevenfold manifestation) are associated with Soma The seer prays to Agni (lord of seer will) for the inner purification and nourishment",Mantra,1 RigVeda,9,67,NULL,Sukta - 67,Sukta,Different seers sing the glories of Soma which is identified with various god- powers in the hymn. The one who hymns these affirmations receives the inspired knowledge and the delightful energies,Mantra,1 RigVeda,9,68,NULL,Sukta - 68,Sukta,"Soma spontaneously flows to Indra to greaten Him, It crosses the purifying nest of sense-life and mind-life and seizes the demons from within. It united the progress of the soul and nature, It nourishes and impels the mind and body",Mantra,1 RigVeda,9,69,NULL,Sukta - 69,Sukta, Soma passes through the purifying net of sense-life and mind-life and creates a luminous robe out of it (i.e. the delight is expressed in the formation of mind and senses). Soma goes to Indra in the rapture of which Vritra (inconscient coverer) is slayed,Mantra,1 RigVeda,9,70,NULL,Sukta - 70,Sukta,"Fed by the infusions of the illuminations in the thrice seven supreme planes, Soma creates the fourfold worlds, it fills the being of the sincere seekers with plenitude, It destroys the enemies in the midworld (vital)",Mantra,1 RigVeda,9,71,NULL,Sukta - 71,Sukta,Soma (delight of action/experience/existence) from its high station destroys the hostiles and makes the truth-consciousness manifest. It is increased by the illumined words of the aspirants,Mantra,1 RigVeda,9,72,NULL,Sukta - 72,Sukta,"Soma is milked and purified in the mental heavens, it perfects the sacrifice. The seer prays to Soma for the riches of life-energies and truth-illuminations",Mantra,1 RigVeda,9,73,NULL,Sukta - 73,Sukta,"Soma is identified with Varuna (lord of vastness) as the controller of the streams (rays of Soma) that come from the higher regions to the lower worlds, and which are not accessible to those without truth-vision or inspired-word",Mantra,1 RigVeda,9,74,NULL,Sukta - 74,Sukta,"Soma is the showerer of heavenly illuminations and energies, It is the conqueror of hostiles and the provider of riches",Mantra,1 RigVeda,9,75,NULL,Sukta - 75,Sukta,"Soma goes spontaneously to the gods, It ascends to the truth-world and makes its powers known in the mental consciousness. Soma is released, purified and mixed with Infusions for Indra (lord of the divine mind) ",Mantra,1 RigVeda,9,76,NULL,Sukta - 76,Sukta,The seer prays to Soma to shower the riches of the mental heaven and the physical earth. The flow of Soma seeks the truth-manifestation and is purified by the truth,Mantra,1 RigVeda,9,77,NULL,Sukta - 77,Sukta,Soma (delight of action/experience/existence) was brought to earth by the soul-bird from the heavens beyond. He is the protector from hostiles and showerer of riches,Mantra,1 RigVeda,9,78,NULL,Sukta - 78,Sukta,"The Soma released (from the ordinary movements) and purified goes to the gods, it conquers the hostiles in the midworld (vital), it conquers the riches of mental heaven",Mantra,1 RigVeda,9,79,NULL,Sukta - 79,Sukta,"The seer prays for the released Soma to ascend to the truth- world and bring the riches from there. Soma destroys the duradhya (hostiles, who bring the evil)",Mantra,1 RigVeda,9,80,NULL,Sukta - 80,Sukta,"Soma forms the rapture of Indra (lord of divine mind), it shines with the soul-word, it flows in great movements to the gods once released",Mantra,1 RigVeda,9,81,NULL,Sukta - 81,Sukta,"Soma flows to the gods manifested in the inner being, the seer prays to it for the wideness of the triple being and the riches of the gods",Mantra,1 RigVeda,9,82,NULL,Sukta - 82,Sukta,Soma is the son of (i.e. released by) the superconscient showerer Parjanya. The seer prays to Soma to envelop him for the victory over the hostiles,Mantra,1 RigVeda,9,83,NULL,Sukta - 83,Sukta,"Soma (delight of action/experience/existence) is the master of the soul which releases the fiery delight, purified through the illumined mental consciousness which it wears a robe for the aspirant, to the ripe seekers. Soma is the great transcendent father who manifests the worlds and the gods. Soma overcomes the hostiles from the inner being and leads to the plenitude",Mantra,1 RigVeda,9,84,NULL,Sukta - 84,Sukta,"Soma fills the worlds and the gods in its flow, it provides impulsions to the goal. It is the increaser of knowledge and knower of Truth",Mantra,1 RigVeda,9,85,NULL,Sukta - 85,Sukta,"Indra's victories are built on the rapture that Soma provides, Soma widens the path (i.e. includes more elements in the sadhana) for the seeker. It is Supreme Deva in its original abode, the great seers milk it from there",Mantra,1 RigVeda,9,86,NULL,Sukta - 86,Sukta,"The Soma is purified at the heights of the being and is collected in the vessel of the triple being. It moves in great streams to the gods in their abode. It is the transcendent power of delight that manifests all in its origin. It guides all the movements of the being, it increases the spiritual light in the being, it brings the riches from the beyond",Mantra,1 RigVeda,9,87,NULL,Sukta - 87,Sukta,"The Soma-delight creates the seer with its inspirations, its flow is offered to Indra, it provides the fulfilments",Mantra,1 RigVeda,9,88,NULL,Sukta - 88,Sukta,"Soma contains the movements and the powers of the other gods, it is an excellent giver and protector",Mantra,1 RigVeda,9,89,NULL,Sukta - 89,Sukta,"Soma flow in the streams of bliss, it leads straight to the truth, it is sought by the powers and faculties of the being, it births the gods in the inner being",Mantra,1 RigVeda,9,90,NULL,Sukta - 90,Sukta,Soma (delight of action/experience/existence) is asked to flow to the various gods and goddesses for the manifestation of their powers,Mantra,1 RigVeda,9,91,NULL,Sukta - 91,Sukta,"Soma goes to Indra (lord of the divine mind) and destroys the hostiles, the seer prays for the establishment of peace and truth consciousness in the being",Mantra,1 RigVeda,9,92,NULL,Sukta - 92,Sukta,The Soma is purified and leads to its superconscient abode from which it approaches the pancha janah (five categories based on the status of consciousness),Mantra,1 RigVeda,9,93,NULL,Sukta - 93,Sukta,"The ten companion powers cleanse Soma, it is established in the movements of the being and ascends to its original abode, it is mixed with the milk of knowledge ",Mantra,1 RigVeda,9,94,NULL,Sukta - 94,Sukta,"Soma reveals the realm of immortality (truth-world) and thus widens the (inner) worlds. Born of the shriyam (glorious, beautiful), Soma moves towards the shriyam and establishes shriyam in the aspirants",Mantra,1 RigVeda,9,95,NULL,Sukta - 95,Sukta,"The mental movements of the aspirants approach Soma for their guidance, Soma makes the inspirations and secrets available to them",Mantra,1 RigVeda,9,96,NULL,Sukta - 96,Sukta,"The seer prays to Soma (delight of action/experience/existence) for the integral fulfilment in its bliss. Soma is the mighty one in the battles and the impeller towards the goal, it manifests the gods (both as a transcendent power in the cosmos, and as an inner power in the aspirant). Soma is the showerer of riches",Mantra,1 RigVeda,9,97,NULL,Sukta - 97,Sukta,"Soma is purified and goes in great streams for the manifestation and the rapture of the gods, it is collected in the bowls (subtle bodies), it moves according to the order of the truth which is its law. The seers sing about the movement of Soma, and pray for the protection from the hostiles; and for making the paths to the goal blissful and the riches of the spirit available",Mantra,1 RigVeda,9,98,NULL,Sukta - 98,Sukta,"The purified soma ascends to the goal for the seeker of the illuminations, the aspirants are instructed about the divine qualities of Soma",Mantra,1 RigVeda,9,99,NULL,Sukta - 99,Sukta,"Soma is increased by the words of the seers, it is purified for the drink of Indra (lord of the divine mind) and collected in the bowls (subtle bodies)",Mantra,1 RigVeda,9,100,NULL,Sukta - 100,Sukta,"The seer prays for the nourishing & luminous rains of Soma, it is purified for the drink of various gods",Mantra,1 RigVeda,9,101,NULL,Sukta - 101,Sukta,"Soma is the helper in the sacrificial work, it flows to Indra and other gods after purification. Soma is praised as the impeller of speech, as the all-containing power and knower",Mantra,1 RigVeda,9,102,NULL,Sukta - 102,Sukta,Soma (delight of action/experience/existence) is established as an infant-power by the seven mothers (principles of being) for its delightful vision. It pervades the triple being and removes the ignorance,Mantra,1 RigVeda,9,103,NULL,Sukta - 103,Sukta,"The purified Soma establishes itself in the triple seat of the being, it leads the thoughts of the aspirants and goes to the plenitude",Mantra,1 RigVeda,9,104,NULL,Sukta - 104,Sukta,Soma makes the being ready for the manifestation of the gods. The seer seeks to maintain the ancient companionship with Soma,Mantra,1 RigVeda,9,105,NULL,Sukta - 105,Sukta,"Soma is extracted for the growth of the gods in the inner being, the seer prays to Soma for the riches of illuminations and life-energies",Mantra,1 RigVeda,9,106,NULL,Sukta - 106,Sukta,Soma is extracted and purified for Indra so that He can accomplish His great victories over the hostiles like Vritra (inconscient coverer). Soma is the knower of the truth- plane and the right paths of the journey,Mantra,1 RigVeda,9,107,NULL,Sukta - 107,Sukta,Soma is released by the press stones (force of mind and vital/body) and passed through the purifier (of sense-life/mind) and mixed with infusions of knowledge for the inner arrival of the gods. It protects from the hostiles and provides the right impulsions and the spiritual riches since it has the truth-vision,Mantra,1 RigVeda,9,108,NULL,Sukta - 108,Sukta,"Soma is extracted for the mighty works of Indra, by its help the Angirasas and Dadhyang seer found the illuminations hidden in the subconscient cave. It is the vast truth, the father of the all in the superconscient realms. It is offered to Indra and Maruts (luminous life powers that manifest in will & thought) and Adityas (sons of infinite consciousness) for their respective actions",Mantra,1 RigVeda,9,109,NULL,Sukta - 109,Sukta,"Soma (delight of action/experience/existence) is offered to Indra and Adityas (sons of infinite consciousness), to all-gods for their respective actions",Mantra,1 RigVeda,9,110,NULL,Sukta - 110,Sukta,"Soma stands as the mighty one in the inner being as the lord of its movements, It gives birth to the truth-consciousness and the rapture for the action of the god-mind",Mantra,1 RigVeda,9,111,NULL,Sukta - 111,Sukta,Soma overcomes the hostiles and pervades and upholds all realms with the seven Angiras powers of light. It releases the illuminations from the hold of the hostile traffickers and thus becomes complete in the truth-world,Mantra,1 RigVeda,9,112,NULL,Sukta - 112,Sukta,"Like ordinary people seek the field of action and the fruit of their works, the speakers of the illumined words seek the release of the Soma and its flow for Indra",Mantra,1 RigVeda,9,113,NULL,Sukta - 113,Sukta,The seer invites Indra to drink the Soma in the inner heart space. Usha (divine dawn) and Parjanya (lord of heavenly rains) mix the Soma with movements of truth. The seer prays to Soma for the ascent to truth-world,Mantra,1 RigVeda,9,114,NULL,Sukta - 114,Sukta,The seer surrenders to Soma and seeks its protection against the hostiles,Mantra,1 RigVeda,10,1,NULL,Sukta - 1,Sukta,"Agni (lord of the divine will) is born in the darkness and leads to the light, it fronts the dawns of the spirit. Vishnu (the lord of extensions) is the knower of His supreme plane and guards the third (his third step measuring the supreme station, or perhaps the third mental plane). Agni is the priest and is asked to bring the gods to the inner sacrifice",Mantra,1 RigVeda,10,2,NULL,Sukta - 2,Sukta,"Agni is the ritwik (knower of the order of truth, the right arrangement of works) in the sacrifice, only the wise ones know His secrets. He is the giver of riches",Mantra,1 RigVeda,10,3,NULL,Sukta - 3,Sukta,"Agni makes way for the dawn of the spirit after the nights of ordinary consciousness, He becomes the great fire of the truth-world",Mantra,1 RigVeda,10,4,NULL,Sukta - 4,Sukta,The aspirants flock to Agni for their fulfilments. Agni is fixed in the body by two robbers without bodies (perhaps mind and vital) with the ten cords (perhaps the ten senses of knowledge and action). The seer prays to Agni to be the charioteer of the journey,Mantra,1 RigVeda,10,5,NULL,Sukta - 5,Sukta,"Agni grows in the space of mental and physical worlds, even though His native seat is in the world of truth beyond. He is the Supreme One in His origin",Mantra,1 RigVeda,10,6,NULL,Sukta - 6,Sukta,Agni encompasses all and is spread everywhere luminous with the largest lights of the wise. He has the power to bring the gods and to manifest the dawn of the spirit in the inner being. The seer prays for the protections most desired by Indra (divine mind) for the aspirants,Mantra,1 RigVeda,10,7,NULL,Sukta - 7,Sukta,"Agni (lord of the divine will) is the giver of the riches of illuminations and life-energies to the aspirants. He is the priest of the call, the lover of the aspirants brought into being by their labour of aspiration. The seer prays to Agni to uphold the growth of the seekers in the sacrificial journey",Mantra,1 RigVeda,10,8,NULL,Sukta - 8,Sukta,"Agni goes ahead on the path with His intuitive knowledge, He becomes the first to reach the truth-world, He brings to inner being the gods. Trita Aptya (the seer or the mental purusha) was missioned to the battle by Indra (lord of the divine mind), he with the soul-word smote the three-headed (Devas, Asuras and Men as per Taittiriya Samhita, or perhaps the threefold division of inconscient, superconscient and the evolving middle worlds) and seven rayed (seven principles) universal form made by Twashtra (divine sculptor)",Mantra,1 RigVeda,10,9,NULL,Sukta - 9,Sukta,"The seer prays to the apas (waters of being, the pure movements of the seven principles of being, containing light-force-bliss) for the perfection of the lower triple being so that the truth-consciousness can manifest",Mantra,1 RigVeda,10,10,NULL,Sukta - 10,Sukta,"Yama (the upholder of divine law) is approached by Yami (the sister/companion power, perhaps the upholder of temporary/habitual laws of the lower mortal worlds) with the aim for a union. Yama rejects the proposal as it is against the truth of the current age, but in the advanced ages such union will become possible (perhaps when the law of evolution has completed its course and the divine law is the law of the movements of lower triple worlds)",Mantra,1 RigVeda,10,11,NULL,Sukta - 11,Sukta,"Agni is the lord of the sacrifice, He is asked to perform the order of the rites of the sacrifice. In the sacrifice guided by Agni- the happy, opulent and glorious dawn has shone out for man bringing the Sun-world with her, the soul-bird has brought the delight of existence. The aspirant who attains to Agni's right thinking goes forward and hears the truth beyond",Mantra,1 RigVeda,10,12,NULL,Sukta - 12,Sukta,Agni (lord of the seer will) is the carrier of the offerings of the aspirants to the Gods. The achievement of the immortality (truth) leads to a widening of mental heavens and physical earth. The seer prays to Agni to protect those who can hold to the truth of the One in the diversity of His manifestation,Mantra,1 RigVeda,10,13,NULL,Sukta - 13,Sukta,The seer declares the aspirants to be sons of immortality who will reach the luminous worlds. The two (perhaps mental heaven and physical earth) are asked to create a space for themselves and the Soma-delight in the wideness of the truth,Mantra,1 RigVeda,10,14,NULL,Sukta - 14,Sukta,"Yama (the upholder of divine law) had found the way to the world of truth by which the ancient fathers (like Angirasas, Bhrigus, Atharva) had also travelled. He is invited to the inner sacrifice along with His father Vivasvan (perhaps another name for Surya, wide shining lord of truth) and the ancient fathers. The ascending soul is guarded by the Sarameya dogs (protective intuitions) of Yama on the journey to the truth-world",Mantra,1 RigVeda,10,15,NULL,Sukta - 15,Sukta,"The seer makes the offerings to the fathers (who have perhaps now become the guardians of the aspirants) in all the worlds across the time periods, and prays for their blessings",Mantra,1 RigVeda,10,16,NULL,Sukta - 16,Sukta,Agni is asked to burn away the immature parts of the dead person (or perhaps the aspirant) before delivering Him to the ancient fathers and the gods. The seer prays for the constituent elements and beings go to their respective abodes. The flesh devouring fire is differentiated from Agni which brings the Pitris to eat the offerings,Mantra,1 RigVeda,10,17,NULL,Sukta - 17,Sukta,"Twashtri's (divine sculptor) hidden daughter Saranyu (perpetually moving, perhaps the universal energy) bore the Ashwins (divine physicians and lords of bliss) in Her womb Pushan (the nourisher) is the knower of the paths, and thus is asked to lead the soul on the paths of the ancients (towards the truth) Saraswati (the goddess of inspiration) is the companion of the fathers and is asked to bring the word of revelation to the aspirant The aspirant seeks the plenitude and purification through Soma (delight) and Payas (knowledge) respectively",Mantra,1 RigVeda,10,18,NULL,Sukta - 18,Sukta,"Mrityu (death) is asked to not to touch the relatives of the dead (or the aspirants), the seer prays for them to life a full life (shatam sharadah) with divine forms. The women (or nature powers) are asked to return to their abodes. The seer prays to the earth (physical) to take care of the dead",Mantra,1 RigVeda,10,19,NULL,Sukta - 19,Sukta,The seer prays to Agni (lord of divine will) and Indra (lord of divine mind) to return the ray-cows (illuminations) and not allow them to get lost,Mantra,1 RigVeda,10,20,NULL,Sukta - 20,Sukta,"Agni creates the path for the Aryas (labourers towards perfection) in His ascent to the truth-world. He contains all the elements of the sacrifice within Him, the seer seeks from Him the riches",Mantra,1 RigVeda,10,21,NULL,Sukta - 21,Sukta,"Agni in His rapture grows to the greatness, He possesses the truth and the Dharmas (upholding laws) and thus is the dear of Yama (the upholder of the divine law). The aspirants make Him the priest of the sacrifice and offer the clarities with the force of aspiration",Mantra,1 RigVeda,10,22,NULL,Sukta - 22,Sukta,"Indra's generous gifts of riches fulfil the aspirants, He is like a father to them. He destroys the hostiles and creates the paths for their journe",Mantra,1 RigVeda,10,23,NULL,Sukta - 23,Sukta,"Indra destroys the hostiles and gives the riches to the seekers, the seer-family seeks His constant companionship",Mantra,1 RigVeda,10,24,NULL,Sukta - 24,Sukta,"Indra (lord of divine mind) is offered Soma (delight of action/experience/existence) for His protection and riches. Ashvins (divine physicians and lords of bliss) have churned out the Agni (lord of the divine will) for the seer, who prays to Them for making His sacrificial journey blissful",Mantra,1 RigVeda,10,25,NULL,Sukta - 25,Sukta,"Soma is asked to grow in the aspirants, It leads them to the illuminations and life energies, it protects them from the hostiles",Mantra,1 RigVeda,10,26,NULL,Sukta - 26,Sukta,"Pushan (the nourisher) is a generous giver of riches like Soma, the aspirants pray to Him for protection of their movements and for the increase of their plenitude",Mantra,1 RigVeda,10,27,NULL,Sukta - 27,Sukta,"Indra declares that He is the helper of the givers and the punisher of the hostiles. He mentions the eyeless daughter (perhaps the power of intuition or the mental nature) and the way of ideal union (perhaps of being & power) The seer declares his own might achieved through the grace of Indra The process of creation by Prajapati (lord of the successions) is described",Mantra,1 RigVeda,10,28,NULL,Sukta - 28,Sukta,"Vasukra's wife seeks the presence of Indra in the sacrifice, Indra manifests since Vasukra makes the Soma offerings to Him. Vasukra asks for the right way to worship Indra, and with the guidance declares the mights and glories of Indra",Mantra,1 RigVeda,10,29,NULL,Sukta - 29,Sukta,The seer sends the affirmatory lauds to Indra (lord of the divine mind) and offers the Soma (delight of action/experience/existence). He seeks Indra's protection in the battles and His riches,Mantra,1 RigVeda,10,30,NULL,Sukta - 30,Sukta,"The seer offers the Soma to the gods and seeks their manifestation in the waters (pure movements of the being, energies). The aspirants pray to Agni (lord of the divine will, son of the waters) and Sindhu (rivers) for the waters mixed with Soma for the drink of Indra",Mantra,1 RigVeda,10,31,NULL,Sukta - 31,Sukta,The seer seeks the manifestation of all-gods in the being to accomplish their respective functions,Mantra,1 RigVeda,10,32,NULL,Sukta - 32,Sukta,Indra is invited to the Soma offering by the seer. Indra's discovery of the Agni in the waters and the instruction on the path of ascension is mentioned,Mantra,1 RigVeda,10,33,NULL,Sukta - 33,Sukta,The seer's overcoming of afflictions and cares is mentioned. Also His words of sympathy to Upamashravas are mentioned whose father Mitratithi left the mortal being,Mantra,1 RigVeda,10,34,NULL,Sukta - 34,Sukta,"The gambling dices (i.e. tendencies which are not creative of wealth, and rely on exchange of energies at the same level without any progress) lead to much suffering. Savitr (the creator) instructs the seer to work as a farmer instead (i.e. fertilize the inner fields for new creations)",Mantra,1 RigVeda,10,35,NULL,Sukta - 35,Sukta,The divine dawn has come and the gods become conscious in the inner being. The seer asks the mental heaven and physical earth to be conscious of their work. Agni (lord of the divine will) is kindled for the well being of the aspirants. The seer seeks the presence of the different gods to fulfil their respective functions,Mantra,1 RigVeda,10,36,NULL,Sukta - 36,Sukta,The seer seeks the presence of the gods for the protection and the increase of the aspirants,Mantra,1 RigVeda,10,37,NULL,Sukta - 37,Sukta,"The seer prostrates to Surya (the sun of infinite truth), He illumines the being with truth and makes all to follow the self-law. The seer seeks to lead a fulfilled life with the removal of all suffering",Mantra,1 RigVeda,10,38,NULL,Sukta - 38,Sukta,"Indra (lord of the divine mind) battles with the hostiles for the recovery of the illuminations, He is the giver of riches",Mantra,1 RigVeda,10,39,NULL,Sukta - 39,Sukta,Ashwins (divine physicians who perfect our being for bliss) are asked to come in their glorious car made for them by Ribhus (divine artisans). The seer prays to Them for impelling the speech and thoughts. She narrates Their great helps to the aspirants in the past and seeks similar help for herself,Mantra,1 RigVeda,10,40,NULL,Sukta - 40,Sukta,"The seer seeks the constant presence of the Ashwins, and asks for Their blessings and guidance for a blissful union with her companion (either human or symbol for some power)",Mantra,1 RigVeda,10,41,NULL,Sukta - 41,Sukta,Ashwins (divine physicians who perfect our being for bliss) are invited to the Soma offering (i.e. offering of the aspirant's delight of action/experience/existence) in their triple movement (in the planes of mind-life-matter),Mantra,1 RigVeda,10,42,NULL,Sukta - 42,Sukta,Indra (lord of divine mind) is offered the Soma for the protection from the enemies and the acquisition of the wealth and the felicities,Mantra,1 RigVeda,10,43,NULL,Sukta - 43,Sukta,"Indra is worshipped with the offering of the truth-seeking thought for the winning of the truth-world. Indra in the rapture of Soma overcomes the hostiles",Mantra,1 RigVeda,10,44,NULL,Sukta - 44,Sukta,The seer seeks the arrival of Indra with his steeds (powers of intuition and discrimination) and prays for inner growth by His energies. Those who are not able to climb the boat (of Yajna) due to their insincerity go through a downward path (i.e. are not able to reach the higher planes),Mantra,1 RigVeda,10,45,NULL,Sukta - 45,Sukta,"Agni (lord of the divine will) is born first in the truth-world, then as the jatavedas (i.e. a knower of manifestation), then in the waters (perhaps of inner being). He is the immortal in mortals who aspires for and travels to the higher worlds, He breaks through obstacles to the achievement of the riches",Mantra,1 RigVeda,10,46,NULL,Sukta - 46,Sukta,"Agni (lord of the divine will) was found in the secret cave by the Bhrigus (flame seers), and placed in humanity as a priest and leader of the sacrifice. They acquired the divine thought by making Agni their war-horse. Agni speaks the words of illuminations and His fires (wills) are the defender of the aspirant's being",Mantra,1 RigVeda,10,47,NULL,Sukta - 47,Sukta,"The seer prays to Indra (lord of divine will) for the variety of riches (of illumination, life energies etc.) He possesses, which are full of might",Mantra,1 RigVeda,10,48,NULL,Sukta - 48,Sukta,Indra declares His glorious deeds and possessions and powers. He is the helper of those who offer the Soma (delight of action/experience/existence),Mantra,1 RigVeda,10,49,NULL,Sukta - 49,Sukta,"Indra declares the help he gives to the aspirants in their battles, and the riches He provides",Mantra,1 RigVeda,10,50,NULL,Sukta - 50,Sukta,The seer asks the aspirants to praise and pray to the all- powerful and generous Indra,Mantra,1 RigVeda,10,51,NULL,Sukta - 51,Sukta,Agni hides in the water of being when He sees all the brotherly fires (wills) dying one by one. The gods grant immortality and complete control of the inner sacrifice to Him so that He can lead it to the goal,Mantra,1 RigVeda,10,52,NULL,Sukta - 52,Sukta,Agni (lord of the divine will) seeks the instruction of the Gods in the Yajna. The Gods seat Agni within man as the priest of the call,Mantra,1 RigVeda,10,53,NULL,Sukta - 53,Sukta,"Agni takes up the work of the priest, He is the invoker of the Gods and the carrier of the offerings of the aspirants. He and the Gods declare their respective works",Mantra,1 RigVeda,10,54,NULL,Sukta - 54,Sukta,"Indra (lord of the divine mind) achieves all with His powers from the vastness (of the truth world), no one can ascertain His greatness",Mantra,1 RigVeda,10,55,NULL,Sukta - 55,Sukta,"Indra has filled the lower triple world with His might, and with the Maruts (luminous life powers that manifest in will & thought) He destroys all hostiles and recovers the riches",Mantra,1 RigVeda,10,56,NULL,Sukta - 56,Sukta,"The seer asks another (his dying son or a general aspirant) to follow the path of the truth and self-law, as did the ancient fathers who have become the guardians of the worlds after leaving the mortal body and have established their light in successive generations",Mantra,1 RigVeda,10,57,NULL,Sukta - 57,Sukta,The seer prays to the gods and the ancient fathers to guide and establish their powers in the mind,Mantra,1 RigVeda,10,58,NULL,Sukta - 58,Sukta,"The seer brings back the mind (or mental powers or mental being), which has wandered away into the abodes of the gods and deities, to the earthly life",Mantra,1 RigVeda,10,59,NULL,Sukta - 59,Sukta,"The prayers are made to Nirriti (the force of falsehood) so that She may depart away from Subandhu (either a dead person or an aspirant) Asuniti (master of life energies) is asked increase the span of life and strengthen the life force (for the vision of the truth) The Gods and the triple worlds are asked to restore the body and the path of journey",Mantra,1 RigVeda,10,60,NULL,Sukta - 60,Sukta,"The seer mentions the glories of Asam?ti (who has none comparable to him in capacity), and prays to Indra to maintain His might. The seer seeks the re-entry of the soul/mind (of Subandhu) in the body, for a continued earthly life",Mantra,1 RigVeda,10,61,NULL,Sukta - 61,Sukta,The seer prays to all-gods for the fulfilment of the sacrifice. The birth of various powers with the combined energies of the divine creator and the spiritual dawn is described,Mantra,1 RigVeda,10,62,NULL,Sukta - 62,Sukta,"The seer describes the victory of the Angirasas (the human seers who attained divinity) and asks them to guide the current aspirants The gifts of Savarni Manu are praised",Mantra,1 RigVeda,10,63,NULL,Sukta - 63,Sukta,"The seer sings the glories of all-gods, and prays for protection and for granting a blissful state",Mantra,1 RigVeda,10,64,NULL,Sukta - 64,Sukta,The seer seeks the manifestation of the respective power of the gods in the inner being of the aspirants,Mantra,1 RigVeda,10,65,NULL,Sukta - 65,Sukta,The seer offers the affirming chants to the all-gods for the attainment of the riches of the spirit,Mantra,1 RigVeda,10,66,NULL,Sukta - 66,Sukta,The seer seeks the help of the gods in making the sacrifice secure and successful and for obtaining the felicities ,Mantra,1 RigVeda,10,67,NULL,Sukta - 67,Sukta,"Ayasya found the seven headed thought (i.e. the integral mental light) that leads to the discovery of the fourth world (supramental) and the Angirasa victory Brihaspati's (lord of the soul-word) role in the Angirasa recovery of the illuminations is described Indra's (lord of the divine mind) victory over Vritra (inconscient coverer) is also described",Mantra,1 RigVeda,10,68,NULL,Sukta - 68,Sukta,"The seer further describes the recover of the illuminations by the power of Brihaspati. He made the Sun (of truth) and moon (of delight) rise together",Mantra,1 RigVeda,10,69,NULL,Sukta - 69,Sukta,Agni (lord of the divine will) is referred to as the fire of the gelded horse (i.e. disciplined energy). The seer makes the offerings of light and prays for protection of the gelded horse and obtaining the inspired knowledge,Mantra,1 RigVeda,10,70,NULL,Sukta - 70,Sukta,The hymn calls to the sacrifice by the summons of the Agni the principal godheads. Each is described or invoked in that capacity and functioning in which he is needed and helpful to the perfection of the soul and its divine growth and attaining,Mantra,1 RigVeda,10,71,NULL,Sukta - 71,Sukta,"The supremacy of the soul-word (i.e. the Vedic mantra) is described, in it the seven singers (i.e. the expressions of the sevenfold manifestation) rejoice. The inner meaning of it is accessible to the rare aspirant. One should rejoice in the company of such aspirants",Mantra,1 RigVeda,10,72,NULL,Sukta - 72,Sukta,"The creation of the gods from the original asat (unmanifest) is described. The eighth son of Aditi (infinite consciousness), Martanda (the hidden potential of the mortal creation, the sun of truth in the darkness), was sent away and is recovered by the gods ",Mantra,1 RigVeda,10,73,NULL,Sukta - 73,Sukta,The mighty Indra (lord of the divine mind) with His Vajra (mental weapon) slays Vritra (inconscient coverer) and other hostiles with the help of Maruts (luminous life powers that manifest in will & thought) and releases the waters. He is asked to come along with Ashwins (divine physicians and lords of bliss) to the sacrifice,Mantra,1 RigVeda,10,74,NULL,Sukta - 74,Sukta,The words of the aspirants reach Indra who bestows His gifts on them. He is the mighty who is invoked for protection from the enemies,Mantra,1 RigVeda,10,75,NULL,Sukta - 75,Sukta,"The seer sings the glory of Sindhu river (flow of bliss) among the ten rivers. She possesses golden life energies, the seer prays to Her for plenitude",Mantra,1 RigVeda,10,76,NULL,Sukta - 76,Sukta,"The seer praises the press-stones (perhaps the force of aspiration in the mind and body) used to release the Soma (delight of action/experience/existence)",Mantra,1 RigVeda,10,77,NULL,Sukta - 77,Sukta,Maruts (luminous life powers who manifest in will & thought) are hymned by the seer to manifest their powers. They go everywhere overcoming the obstacles and bring with them the riches and the rain of illuminations,Mantra,1 RigVeda,10,78,NULL,Sukta - 78,Sukta,"Maruts are the guide of the seeker, they destroy the hostiles. The seer seeks the increasing manifestation of their power with the affirming chants",Mantra,1 RigVeda,10,79,NULL,Sukta - 79,Sukta,"Agni (lord of the divine will) manifests outwardly as the vital will and consumes all that is offered. He is revealed as Mitra (lord of harmony, the benevolent friend) at the heights",Mantra,1 RigVeda,10,80,NULL,Sukta - 80,Sukta,Agni (lord of the divine will) bestows the divine thought and force to the aspirant and destroys his enemies. It keeps the sacrifice ongoing through the generations of man. He is the sought by all ,Mantra,1 RigVeda,10,81,NULL,Sukta - 81,Sukta,"The origin of the creation from the Supreme One is described, the seer prays to Vishwakarma (the designer of all things) for revealing the path to the solar light of truth",Mantra,1 RigVeda,10,82,NULL,Sukta - 82,Sukta,"Vishwakarma is the Pita (father), Janita (originator) and Vidhata (ordainer) who has the all-comprehensive knowledge. The One is beyond all the manifestation as the Unborn but is also there within the waters of being; He cannot be approached by ordinary consciousness",Mantra,1 RigVeda,10,83,NULL,Sukta - 83,Sukta,The seer prays to Manyu (force of mind) to overcome the hostiles and fulfil the sacrifice along with the concentrated force of tapas ,Mantra,1 RigVeda,10,84,NULL,Sukta - 84,Sukta,Manyu and Maruts (luminous life powers who manifest in will & thought) and forces of Agni (lord of divine will) are all asked to come in a single movement for the victory over the hostiles,Mantra,1 RigVeda,10,85,NULL,Sukta - 85,Sukta,"The union of knowledge & delight, in the symbolic marriage of Surya (daughter of sun of infinite truth) and Soma (delight of action/experience/existence), is described in detail",Mantra,1 RigVeda,10,86,NULL,Sukta - 86,Sukta,"The conversation of Indra (Lord of the Divine Mind), Shachi (power of Indra, mental nature) and Vrishakapi (perhaps the Vanara nature in the ten steps of the evolution) is mentioned. Shachi is not happy with the works of Vrishakapi but Indra makes Her understand the need of Vrishakapi's force in the sacrificial works Indra is continuously praised throughout the hymn as the most perfect of all",Mantra,1 RigVeda,10,87,NULL,Sukta - 87,Sukta,"The seer kindles the Agni (lord of divine will), who is the slayer of the Rakshasas (rakshohan) and demon-sorcerers (Yatudhanas), for his protection",Mantra,1 RigVeda,10,88,NULL,Sukta - 88,Sukta,"Agni in His birth illumined the worlds with the light of Truth, and makes way for the Sun (of infinite truth) out of the darkness of the night (Naktam). His Vaishwanara (universal) form was placed by the Gods as the guiding light for the creation (for moving through the dual path of the gods and the ancestors)",Mantra,1 RigVeda,10,89,NULL,Sukta - 89,Sukta,"Indra is the mighty and the destroyer of hostiles, to Him is offered the Soma-delight and the utterances of the seers",Mantra,1 RigVeda,10,90,NULL,Sukta - 90,Sukta,"(Purusha Sukta): The various aspects of the Purusha (Supreme spirit) are described by the seer - He has become the all but also transcends the all, Involved in matter He rises to the beyond, the triple worlds are only a part of Him, Transcendent He gave rise to the Universal and the Individual, His is the supreme sacrifice prepared by the gods etc.",Mantra,1 RigVeda,10,91,NULL,Sukta - 91,Sukta,"Agni is the inner guest, the guider of the seekers and the ordainer of their works. The aspirants make their self-offerings to Him",Mantra,1 RigVeda,10,92,NULL,Sukta - 92,Sukta,The seer prays to Agni and other gods for their manifestation in the inner being,Mantra,1 RigVeda,10,93,NULL,Sukta - 93,Sukta,The seer sends the affirming lauds tot eh all-gods seeking their grace and prays to them to perform their respective functions in the inner being,Mantra,1 RigVeda,10,94,NULL,Sukta - 94,Sukta,The seer praises and details the features of the press-stones (perhaps forces of aspiration in the mind and body) used to release the Soma (delight of action/experience/existence),Mantra,1 RigVeda,10,95,NULL,Sukta - 95,Sukta,"In this colloquy of Pururavas (the great cry) and Urvashi (the wide delight), Pururavas seeks the continued companionship of Urvashi while Urvashi rejects the offer since He has not been sincere in His duty. Pururavas is asked to overgrow His mortality to enjoy the delight of the beyond",Mantra,1 RigVeda,10,96,NULL,Sukta - 96,Sukta,"The seer prays for the Indra's shining horses (supramental intuition and discrimination) to bring Him to the sacrifice for the offering of the Soma-delight",Mantra,1 RigVeda,10,97,NULL,Sukta - 97,Sukta,"The seer prays to the aushadhis (growths of the earth, healing powers) to help remove the diseases and bring the Soma-delight, ",Mantra,1 RigVeda,10,98,NULL,Sukta - 98,Sukta,The seer Devapi prays to Brihaspati (master of the soul-word) to send the word to the divine powers for the rains of Parjanya (of heavenly illuminations) for the sake of Shamtanu,Mantra,1 RigVeda,10,99,NULL,Sukta - 99,Sukta,"Indra (lord of divine mind) has protected the aspirants from the hostiles from ancient times, He is has given them great gifts. The seer prays for His riches",Mantra,1 RigVeda,10,100,NULL,Sukta - 100,Sukta,The seer invokes the all-gods to provide to the aspirants their respective protections and fulfilling riches,Mantra,1 RigVeda,10,101,NULL,Sukta - 101,Sukta,"The seer through agricultural symbols of field, seeds etc. prays to the Gods for the inner growth",Mantra,1 RigVeda,10,102,NULL,Sukta - 102,Sukta,Indra's recovery of the hidden illuminations from the hills of being with Mudgalani (the seer) as the charioteer (i.e. guide) is described in details,Mantra,1 RigVeda,10,103,NULL,Sukta - 103,Sukta,Indra with the help of other gods wins the battles against the hostiles for the sake of the aspirants,Mantra,1 RigVeda,10,104,NULL,Sukta - 104,Sukta,Indra (lord of the divine mind) is invited to the Soma offering. He has released the riches from the possession of the hostiles,Mantra,1 RigVeda,10,105,NULL,Sukta - 105,Sukta,The seer seeks the arrival and constant presence of Indra along with His shining horses (supramental faculty of intuition and discernment). He is the giver of great riches to the aspirants,Mantra,1 RigVeda,10,106,NULL,Sukta - 106,Sukta,Ashwins (the divine physicians who make the being capable of bliss) seek the offerings of the aspirants and lodge with the givers. Their dual power brings the riches to the aspirants and helps them cross the intermediate ocean of existence to the goal,Mantra,1 RigVeda,10,107,NULL,Sukta - 107,Sukta,"The seer sings the glories of the power of discrimination (Dakshina, one of the powers of Indra). Those who acquire it scale the heights of being, It leads the aspirants to knowledge, strength and delight",Mantra,1 RigVeda,10,108,NULL,Sukta - 108,Sukta,"The colloquy of Sarama (power of intuition which directs to truth- knowledge, the divine hound) and Panis (the hostile traffickers of the illuminations in the subconscient) is mentioned. For the recovery of the herd of illuminations, Sarama declares to Panis the greatness of Indra and the evil of their ways and rejects their bribes",Mantra,1 RigVeda,10,109,NULL,Sukta - 109,Sukta,The sin of brahma (i.e. wrong formulation of the soul power) is proclaimed by all-gods. A perfect spouse (power of expression) is given to Brihaspati (lord of soul-word) to remove the sin,Mantra,1 RigVeda,10,110,NULL,Sukta - 110,Sukta,This Apri hymn calls to the sacrifice by the summons of the Agni (lord of divine will) the principal godheads. Each is described or invoked in that capacity and functioning in which he is needed and helpful to the perfection of the soul and its divine growth and attaining,Mantra,1 RigVeda,10,111,NULL,Sukta - 111,Sukta,Indra (the lord of divine mind) provides the inspirations and destroys the habitations of the hostiles in the vital worlds and releases the rivers (of truth & bliss) from the hold of the hostiles,Mantra,1 RigVeda,10,112,NULL,Sukta - 112,Sukta, Indra is offered the Soma-delight and His glorious deeds are proclaimed by the seer,Mantra,1 RigVeda,10,113,NULL,Sukta - 113,Sukta,"In the rapture of Soma, Indra conquered Vritra (the inconscient coverer of the divine reality). He hears the prayers of the aspirants and destroys their enemies",Mantra,1 RigVeda,10,114,NULL,Sukta - 114,Sukta,"The seer mentions the divine bird (the liberated soul, the One Supreme) of beautiful wings who is imaged in different forms by the sages. His numerous and varied manifestations are described",Mantra,1 RigVeda,10,115,NULL,Sukta - 115,Sukta,"Agni (lord of the divine will) is the friend who guards the aspirants, He is both mighty and delightful, He leads to the Supreme",Mantra,1 RigVeda,10,116,NULL,Sukta - 116,Sukta,Indra (lord of the divine mind) is offered the Soma-delight for the victories against the hostiles,Mantra,1 RigVeda,10,117,NULL,Sukta - 117,Sukta,The seer proclaims the riches that generous givers (to gods and fellow aspirants in need) achieve,Mantra,1 RigVeda,10,118,NULL,Sukta - 118,Sukta,"The seer invokes Agni who is the slayer of the Rakshasas (rakshohan). He is the carrier of offerings, He is the guardian of the sacrifice",Mantra,1 RigVeda,10,119,NULL,Sukta - 119,Sukta,The seer identifies with Indra and proclaims His powers and mights,Mantra,1 RigVeda,10,120,NULL,Sukta - 120,Sukta,"The Soma-delight brought by the soul-word moves swiftly to Indra (lord of divine mind), the seer prays for His undecaying riches",Mantra,1 RigVeda,10,121,NULL,Sukta - 121,Sukta,"Aushadhis (healing forces, growths of the earth) are used for destroying the hostiles and securing the Pati (lord) by the seer (Indrani, the power of the divine mind)",Mantra,1 RigVeda,10,122,NULL,Sukta - 122,Sukta,"The mother-deity of the forests and its creatures is addressed, She is benevolent, She is uncultivated (power of the vital)",Mantra,1 RigVeda,10,123,NULL,Sukta - 123,Sukta,"The seer praises the force of mind by which Indra kills the Vritra (inconscient coverer), and seeks riches from Him",Mantra,1 RigVeda,10,124,NULL,Sukta - 124,Sukta,The seer sends the word of praise and the Soma- delight as an offering to Indra for the desired riches,Mantra,1 RigVeda,10,125,NULL,Sukta - 125,Sukta,"Savitr (the creator) creates and modifies the 3 worlds, the seer seeks His companionship",Mantra,1 RigVeda,10,126,NULL,Sukta - 126,Sukta,"Indra (lord of the divine mind) is born from the One Supreme, He destroys the numerous hostiles, He as the possessor of the truth-world opens the divine doors for the aspirants",Mantra,1 RigVeda,10,127,NULL,Sukta - 127,Sukta,"(Hiranyagarbha Sukta): The source of the creation is the hiranyagarbha (the womb of truth), He is the most worthy of worship, He is the father of the sacrifice",Mantra,1 RigVeda,10,128,NULL,Sukta - 128,Sukta,"Agni (lord of the divine will) is the giver of energies for the sacrifice. The aspirants make Him their messenger to the Gods, the Gods increases Him in the inner being for Their own increase. The seer prays to Agni for well-being",Mantra,1 RigVeda,10,129,NULL,Sukta - 129,Sukta,"Vena (Soma, master of mental delight of existence, creator of sense-mind) shines at the heights (in the truth-world), He is the Gandharva (who holds the delight) who creates delightful forms, the seers contemplate on Him as a bird of beautiful wings of Varuna (vastness)",Mantra,1 RigVeda,10,130,NULL,Sukta - 130,Sukta,"The hymn marks the conversation between Agni, Soma and Varuna on their respective roles in the Yajna",Mantra,1 RigVeda,10,131,NULL,Sukta - 131,Sukta,"(Devi Sukta): The Goddess of speech, the power of expression of the Supreme, declares Her being and powers - She brings forth the worlds, She is the force that permeates everything and takes Her stand above the worlds, She is the maker of seers etc.",Mantra,1 RigVeda,10,132,NULL,Sukta - 132,Sukta,The seer prays to all-gods for protection and peace and happiness,Mantra,1 RigVeda,10,133,NULL,Sukta - 133,Sukta,(Ratri Sukta): The seer prays to the goddess of the Night (Ignorance) for safety till the divine dawn returns,Mantra,1 RigVeda,10,134,NULL,Sukta - 134,Sukta,The seer prays to all-gods for fulfilment of aspirations and for the protection of the sacrifice,Mantra,1 RigVeda,10,135,NULL,Sukta - 135,Sukta,"(Nasadiya Sukta): The process of creation is described - The world comes out of the inconscient ocean (apraketam salilam), Through the infinite fragmentation That (which is) One is born by the vastness of its energy, Desire (of the involved divine) is the first seed of mind etc.",Mantra,1 RigVeda,10,136,NULL,Sukta - 136,Sukta,The weaving of the Universal Yajna is described in all its aspects,Mantra,1 RigVeda,10,137,NULL,Sukta - 137,Sukta,Indra (lord of divine mind) and Ashwins (divine physicians and lords of bliss) are called to the sacrifice to provide protection and bliss,Mantra,1 RigVeda,10,138,NULL,Sukta - 138,Sukta,Mitra (Harmony) and Varuna (Vastness) provide their protections to the aspirants. The seer seeks their blissful riches,Mantra,1 RigVeda,10,139,NULL,Sukta - 139,Sukta,"The seer seeks Indra (lord of divine mind) to destroy the enemies, He who releases the waters after slaying Vritra (the inconscient coverer)",Mantra,1 RigVeda,10,140,NULL,Sukta - 140,Sukta,Indra is asked to pour down His riches for the sake of the aspirants,Mantra,1 RigVeda,10,141,NULL,Sukta - 141,Sukta,"The seer journey in His (mental) chariot of swift movements to the realms above, where Yama (upholder of the divine law) resides with the ancient fathers. Yama makes the passage clear for His return to (physical) earth",Mantra,1 RigVeda,10,142,NULL,Sukta - 142,Sukta,"The hymn is dedicated to the Kesins (those with tresses; either the Gods like Agni, Surya and Vayu; or a generic term for the seers). The inner victories of the sages are described",Mantra,1 RigVeda,10,143,NULL,Sukta - 143,Sukta,The seer prays to the gods to reinstall the fallen aspirants in the higher status & remove their sins. The power of Vayu (lord of vital) are asked to come with their healing powers,Mantra,1 RigVeda,10,144,NULL,Sukta - 144,Sukta,Indra's (lord of divine mind) help to the aspirants and His victories in the battles are mentioned,Mantra,1 RigVeda,10,145,NULL,Sukta - 145,Sukta," Savitr (the creator) fills all the worlds with His creative light. Vishvasu the Gandharva (upholder of the delight) is urged to guide the thoughts of the aspirants ",Mantra,1 RigVeda,10,146,NULL,Sukta - 146,Sukta,"Agni (lord of divine will) is the provider of the inspirations, He is the set in front as the leader for the achievement of bliss, He is asked to fill the aspirants with the wealth",Mantra,1 RigVeda,10,147,NULL,Sukta - 147,Sukta,The seer prays to all-gods for guiding the aspirants in their common endeavour,Mantra,1 RigVeda,10,148,NULL,Sukta - 148,Sukta,"Agni is the threefold armour (in mind-vital- physical) for the aspirants, His arrival from the regions beyond leads to the inner blossoming",Mantra,1 RigVeda,10,149,NULL,Sukta - 149,Sukta,"The helps given by Ashwins (the divine physicians who make the being capable of bliss) to the sages in the past are recounted, they are asked to provide the nourishing impulsions",Mantra,1 RigVeda,10,150,NULL,Sukta - 150,Sukta,"Agni (lord of the divine will) is kindled as the carrier of the offerings to the Gods, He provides protection to the aspirants",Mantra,1 RigVeda,10,151,NULL,Sukta - 151,Sukta,"The goddess of faith and trust (Shraddha) likes the givers, the seer prays for a faith in the eventual victory",Mantra,1 RigVeda,10,152,NULL,Sukta - 152,Sukta,"Indra (lord of divine mind) removes all anxiety, He is the great destroyer of the hostiles",Mantra,1 RigVeda,10,153,NULL,Sukta - 153,Sukta,"The Ojas (spiritual energy) of Indra upholds the heaven, it sharpens the Vajra weapon for Him",Mantra,1 RigVeda,10,154,NULL,Sukta - 154,Sukta,The seer prays to Yama (upholder of divine law) to go to the ancient fathers who perform different types of spiritual practice,Mantra,1 RigVeda,10,155,NULL,Sukta - 155,Sukta,The aspirants drive away Alakshmi (the force of non-harmony) with the help of Brahmanaspati (lord of the mantras). This results in the recovery of the lost knowledge and arrival of new inspirations,Mantra,1 RigVeda,10,156,NULL,Sukta - 156,Sukta,"Agni (lord of divine will) is the guide in the paths, He is asked to remove the Panis (subconscient traffickers)",Mantra,1 RigVeda,10,157,NULL,Sukta - 157,Sukta,The seer invites the all-gods to the inner sacrifice for protection,Mantra,1 RigVeda,10,158,NULL,Sukta - 158,Sukta,The seer prays to Savitr (the Creator) and other gods to provide the truth-vision for the integral view of the world,Mantra,1 RigVeda,10,159,NULL,Sukta - 159,Sukta,The seer Shachi (power of Indra) has got control of Her lord Indra (divine mind) with the rise of the Sun of truth,Mantra,1 RigVeda,10,160,NULL,Sukta - 160,Sukta,"The seer offers Soma-delight to Indra, who frees the Soma-givers of all griefs",Mantra,1 RigVeda,10,161,NULL,Sukta - 161,Sukta,The seer by His mental powers cures the aspirant and prays to the Gods for giving Him a fulfilled life,Mantra,1 RigVeda,10,162,NULL,Sukta - 162,Sukta,"The prayer is for removing the evil powers which stop the new births, with the help of the divine forces",Mantra,1 RigVeda,10,163,NULL,Sukta - 163,Sukta,The prayer is for removing ailments of various centres in the body,Mantra,1 RigVeda,10,164,NULL,Sukta - 164,Sukta,"The prayer is for removing the evil dreams/imagination/formations, with the help of the divine forces",Mantra,1 RigVeda,10,165,NULL,Sukta - 165,Sukta,"The seer prays for the Kapota (pigeon, perhaps a kind of thought) to be auspicious (and if it is a messenger of falsehood, for it to be sent away)",Mantra,1 RigVeda,10,166,NULL,Sukta - 166,Sukta,The victory of the aspirant over the hostiles is described,Mantra,1 RigVeda,10,167,NULL,Sukta - 167,Sukta,"Soma-delight is offered to Indra (lord of divine mind), for the victory over the hostiles",Mantra,1 RigVeda,10,168,NULL,Sukta - 168,Sukta,Vata or Vayu (the lord of the vital) is the traveller of midworld with His mighty life-energies,Mantra,1 RigVeda,10,169,NULL,Sukta - 169,Sukta,"The seer seeks the nourishment of the herds of illuminations, the Angirasa victory is mentioned",Mantra,1 RigVeda,10,170,NULL,Sukta - 170,Sukta,"Surya (Sun of infinite truth) is the source of the best light of all, He is the destroyer of Hostiles, he is the nourisher of all beings",Mantra,1 RigVeda,10,171,NULL,Sukta - 171,Sukta,"indra (lord of divine mind) protects the movement of the seer, He renews his Yajna",Mantra,1 RigVeda,10,172,NULL,Sukta - 172,Sukta,The divine dawn comes and illumines the worlds which were in darkness of ignorance. The seer seeks Her nourishing illuminations,Mantra,1 RigVeda,10,173,NULL,Sukta - 173,Sukta,The seer seeks the establishment of a strong (inner) kingdom with the grace of the divine powers,Mantra,1 RigVeda,10,174,NULL,Sukta - 174,Sukta,The seer seeks the help of the divine powers in securing the (inner) kingdom,Mantra,1 RigVeda,10,175,NULL,Sukta - 175,Sukta,The seer prays for the press-stones (perhaps the force of aspiration in the mind and body) to release the Soma with the urging of Savita (divine creator),Mantra,1 RigVeda,10,176,NULL,Sukta - 176,Sukta,"Ribhus (divine artisans) enjoy their dwelling in the field of matter. Agni (lord of divine will) is invoked as the leader of the Yajna",Mantra,1 RigVeda,10,177,NULL,Sukta - 177,Sukta,"The Sun (of infinite truth) possess Maya (the power of formation), He protects and moves about in the worlds of His creation",Mantra,1 RigVeda,10,178,NULL,Sukta - 178,Sukta,"The seer invokes Tarkashya (the Puranic Garuda) who is the mighty victor in the battles, for the welfare of the aspirants",Mantra,1 RigVeda,10,179,NULL,Sukta - 179,Sukta,"Indra (lord of divine mind) is invited to the sacrifice, the seer asks the aspirants to make appropriate self-offerings to Indra",Mantra,1 RigVeda,10,180,NULL,Sukta - 180,Sukta,Indra (lord of divine mind) is asked to destroy the hostiles and come to the sacrifice with His riches,Mantra,1 RigVeda,10,181,NULL,Sukta - 181,Sukta,The different Saman chants (with the equal rhythm of the vasts) are brought to the sacrifice from the hidden abodes and from the gods by the seers,Mantra,1 RigVeda,10,182,NULL,Sukta - 182,Sukta,The seer seeks protection and peace from Brihaspati (master of the soul-word),Mantra,1 RigVeda,10,183,NULL,Sukta - 183,Sukta,"The husband and wife (perhaps soul and nature) approach each other for the birth of children (perhaps new formations) with the blessings of the Creatrix",Mantra,1 RigVeda,10,184,NULL,Sukta - 184,Sukta,"The Gods are asked to give form to the child in the womb (perhaps Agni, or the potential new realisations)",Mantra,1 RigVeda,10,185,NULL,Sukta - 185,Sukta,The Adityas (sons of the infinite consciousness) are invoked for protection from falsehoods and achieving the truth-light,Mantra,1 RigVeda,10,186,NULL,Sukta - 186,Sukta,The seer prays to Vata or Vayu (the lord of the vital) for a long and fulfilling life,Mantra,1 RigVeda,10,187,NULL,Sukta - 187,Sukta,"The seer prays to Agni (the lord of the divine will) to carry the aspirants beyond the realm of the Hostiles",Mantra,1 RigVeda,10,188,NULL,Sukta - 188,Sukta,"Agni is the jataveda (knower of all things born), he is asked to carry the offerings of the aspirants to the gods",Mantra,1 RigVeda,10,189,NULL,Sukta - 189,Sukta,"The soul-word moves in the being with the life- energy, it carries the aspiration of the aspirant to the heights",Mantra,1 RigVeda,10,190,NULL,Sukta - 190,Sukta,"The creation process is described - The Tapas (concentrated force) of the Supreme manifests the Truth, and then comes the night and the (lower) ocean and the force of time and lower triple worlds",Mantra,1 RigVeda,10,191,NULL,Sukta - 191,Sukta,The aspirants are asked to unite their aspirations in the divine will (Agni) and take part in a collective sacrifice for the manifestation of the Oneness,Mantra,1 SamaVeda,1,1,NULL,Sukta - 1,Sukta,,Mantra,1 SamaVeda,1,2,NULL,Sukta - 2,Sukta,,Mantra,1 SamaVeda,1,3,NULL,Sukta - 3,Sukta,,Mantra,1 SamaVeda,1,4,NULL,Sukta - 4,Sukta,,Mantra,1 SamaVeda,1,5,NULL,Sukta - 5,Sukta,,Mantra,1 SamaVeda,1,6,NULL,Sukta - 6,Sukta,,Mantra,1 SamaVeda,1,7,NULL,Sukta - 7,Sukta,,Mantra,1 SamaVeda,1,8,NULL,Sukta - 8,Sukta,,Mantra,1 SamaVeda,1,9,NULL,Sukta - 9,Sukta,,Mantra,1 SamaVeda,1,10,NULL,Sukta - 10,Sukta,,Mantra,1 SamaVeda,1,11,NULL,Sukta - 11,Sukta,,Mantra,1 SamaVeda,1,12,NULL,Sukta - 12,Sukta,,Mantra,1 SamaVeda,1,13,NULL,Sukta - 13,Sukta,,Mantra,1 SamaVeda,1,14,NULL,Sukta - 14,Sukta,,Mantra,1 SamaVeda,1,15,NULL,Sukta - 15,Sukta,,Mantra,1 SamaVeda,1,16,NULL,Sukta - 16,Sukta,,Mantra,1 SamaVeda,1,17,NULL,Sukta - 17,Sukta,,Mantra,1 SamaVeda,1,18,NULL,Sukta - 18,Sukta,,Mantra,1 SamaVeda,1,19,NULL,Sukta - 19,Sukta,,Mantra,1 SamaVeda,1,20,NULL,Sukta - 20,Sukta,,Mantra,1 SamaVeda,1,21,NULL,Sukta - 21,Sukta,,Mantra,1 SamaVeda,1,22,NULL,Sukta - 22,Sukta,,Mantra,1 SamaVeda,1,23,NULL,Sukta - 23,Sukta,,Mantra,1 SamaVeda,1,24,NULL,Sukta - 24,Sukta,,Mantra,1 SamaVeda,1,25,NULL,Sukta - 25,Sukta,,Mantra,1 SamaVeda,1,26,NULL,Sukta - 26,Sukta,,Mantra,1 SamaVeda,1,27,NULL,Sukta - 27,Sukta,,Mantra,1 SamaVeda,1,28,NULL,Sukta - 28,Sukta,,Mantra,1 SamaVeda,1,29,NULL,Sukta - 29,Sukta,,Mantra,1 SamaVeda,1,30,NULL,Sukta - 30,Sukta,,Mantra,1 SamaVeda,1,31,NULL,Sukta - 31,Sukta,,Mantra,1 SamaVeda,1,32,NULL,Sukta - 32,Sukta,,Mantra,1 SamaVeda,1,33,NULL,Sukta - 33,Sukta,,Mantra,1 SamaVeda,1,34,NULL,Sukta - 34,Sukta,,Mantra,1 SamaVeda,1,35,NULL,Sukta - 35,Sukta,,Mantra,1 SamaVeda,1,36,NULL,Sukta - 36,Sukta,,Mantra,1 SamaVeda,1,37,NULL,Sukta - 37,Sukta,,Mantra,1 SamaVeda,1,38,NULL,Sukta - 38,Sukta,,Mantra,1 SamaVeda,1,39,NULL,Sukta - 39,Sukta,,Mantra,1 SamaVeda,1,40,NULL,Sukta - 40,Sukta,,Mantra,1 SamaVeda,1,41,NULL,Sukta - 41,Sukta,,Mantra,1 SamaVeda,1,42,NULL,Sukta - 42,Sukta,,Mantra,1 SamaVeda,1,43,NULL,Sukta - 43,Sukta,,Mantra,1 SamaVeda,1,44,NULL,Sukta - 44,Sukta,,Mantra,1 SamaVeda,1,45,NULL,Sukta - 45,Sukta,,Mantra,1 SamaVeda,1,46,NULL,Sukta - 46,Sukta,,Mantra,1 SamaVeda,1,47,NULL,Sukta - 47,Sukta,,Mantra,1 SamaVeda,1,48,NULL,Sukta - 48,Sukta,,Mantra,1 SamaVeda,1,49,NULL,Sukta - 49,Sukta,,Mantra,1 SamaVeda,1,50,NULL,Sukta - 50,Sukta,,Mantra,1 SamaVeda,1,51,NULL,Sukta - 51,Sukta,,Mantra,1 SamaVeda,1,52,NULL,Sukta - 52,Sukta,,Mantra,1 SamaVeda,1,53,NULL,Sukta - 53,Sukta,,Mantra,1 SamaVeda,1,54,NULL,Sukta - 54,Sukta,,Mantra,1 SamaVeda,1,55,NULL,Sukta - 55,Sukta,,Mantra,1 SamaVeda,1,56,NULL,Sukta - 56,Sukta,,Mantra,1 SamaVeda,1,57,NULL,Sukta - 57,Sukta,,Mantra,1 SamaVeda,1,58,NULL,Sukta - 58,Sukta,,Mantra,1 SamaVeda,1,59,NULL,Sukta - 59,Sukta,,Mantra,1 SamaVeda,1,60,NULL,Sukta - 60,Sukta,,Mantra,0 SamaVeda,1,61,NULL,Sukta - 61,Sukta,,Mantra,0 SamaVeda,1,62,NULL,Sukta - 62,Sukta,,Mantra,0 SamaVeda,1,63,NULL,Sukta - 63,Sukta,,Mantra,0 SamaVeda,1,64,NULL,Sukta - 64,Sukta,,Mantra,0 SamaVeda,2,1,NULL,Sukta - 1,Sukta,,Mantra,1 SamaVeda,3,1,NULL,Sukta - 1,Sukta,,Mantra,0 SamaVeda,3,2,NULL,Sukta - 2,Sukta,,Mantra,0 SamaVeda,3,3,NULL,Sukta - 3,Sukta,,Mantra,0 SamaVeda,3,4,NULL,Sukta - 4,Sukta,,Mantra,0 SamaVeda,3,5,NULL,Sukta - 5,Sukta,,Mantra,0 SamaVeda,3,6,NULL,Sukta - 6,Sukta,,Mantra,0 SamaVeda,3,7,NULL,Sukta - 7,Sukta,,Mantra,0 SamaVeda,3,8,NULL,Sukta - 8,Sukta,,Mantra,0 SamaVeda,3,9,NULL,Sukta - 9,Sukta,,Mantra,0 SamaVeda,3,10,NULL,Sukta - 10,Sukta,,Mantra,0 SamaVeda,3,11,NULL,Sukta - 11,Sukta,,Mantra,0 SamaVeda,3,12,NULL,Sukta - 12,Sukta,,Mantra,0 SamaVeda,3,13,NULL,Sukta - 13,Sukta,,Mantra,0 SamaVeda,3,14,NULL,Sukta - 14,Sukta,,Mantra,0 SamaVeda,3,15,NULL,Sukta - 15,Sukta,,Mantra,0 SamaVeda,3,16,NULL,Sukta - 16,Sukta,,Mantra,0 SamaVeda,3,17,NULL,Sukta - 17,Sukta,,Mantra,0 SamaVeda,3,18,NULL,Sukta - 18,Sukta,,Mantra,0 SamaVeda,3,19,NULL,Sukta - 19,Sukta,,Mantra,0 SamaVeda,3,20,NULL,Sukta - 20,Sukta,,Mantra,0 SamaVeda,3,21,NULL,Sukta - 21,Sukta,,Mantra,0 SamaVeda,3,22,NULL,Sukta - 22,Sukta,,Mantra,0 SamaVeda,3,23,NULL,Sukta - 23,Sukta,,Mantra,0 SamaVeda,3,24,NULL,Sukta - 24,Sukta,,Mantra,0 SamaVeda,3,25,NULL,Sukta - 25,Sukta,,Mantra,0 SamaVeda,3,26,NULL,Sukta - 26,Sukta,,Mantra,0 SamaVeda,3,27,NULL,Sukta - 27,Sukta,,Mantra,0 SamaVeda,3,28,NULL,Sukta - 28,Sukta,,Mantra,0 SamaVeda,3,29,NULL,Sukta - 29,Sukta,,Mantra,0 SamaVeda,3,30,NULL,Sukta - 30,Sukta,,Mantra,0 SamaVeda,3,31,NULL,Sukta - 31,Sukta,,Mantra,0 SamaVeda,3,32,NULL,Sukta - 32,Sukta,,Mantra,0 SamaVeda,3,33,NULL,Sukta - 33,Sukta,,Mantra,0 SamaVeda,3,34,NULL,Sukta - 34,Sukta,,Mantra,0 SamaVeda,3,35,NULL,Sukta - 35,Sukta,,Mantra,0 SamaVeda,3,36,NULL,Sukta - 36,Sukta,,Mantra,0 SamaVeda,3,37,NULL,Sukta - 37,Sukta,,Mantra,0 SamaVeda,3,38,NULL,Sukta - 38,Sukta,,Mantra,0 SamaVeda,3,39,NULL,Sukta - 39,Sukta,,Mantra,0 SamaVeda,3,40,NULL,Sukta - 40,Sukta,,Mantra,0 SamaVeda,3,41,NULL,Sukta - 41,Sukta,,Mantra,0 SamaVeda,3,42,NULL,Sukta - 42,Sukta,,Mantra,0 SamaVeda,3,43,NULL,Sukta - 43,Sukta,,Mantra,0 SamaVeda,3,44,NULL,Sukta - 44,Sukta,,Mantra,0 SamaVeda,3,45,NULL,Sukta - 45,Sukta,,Mantra,0 SamaVeda,3,46,NULL,Sukta - 46,Sukta,,Mantra,0 SamaVeda,3,47,NULL,Sukta - 47,Sukta,,Mantra,0 SamaVeda,3,48,NULL,Sukta - 48,Sukta,,Mantra,0 SamaVeda,3,49,NULL,Sukta - 49,Sukta,,Mantra,0 SamaVeda,3,50,NULL,Sukta - 50,Sukta,,Mantra,0 SamaVeda,3,51,NULL,Sukta - 51,Sukta,,Mantra,0 SamaVeda,3,52,NULL,Sukta - 52,Sukta,,Mantra,0 SamaVeda,3,53,NULL,Sukta - 53,Sukta,,Mantra,0 SamaVeda,3,54,NULL,Sukta - 54,Sukta,,Mantra,0 SamaVeda,3,55,NULL,Sukta - 55,Sukta,,Mantra,0 SamaVeda,3,56,NULL,Sukta - 56,Sukta,,Mantra,0 SamaVeda,3,57,NULL,Sukta - 57,Sukta,,Mantra,0 SamaVeda,3,58,NULL,Sukta - 58,Sukta,,Mantra,0 SamaVeda,3,59,NULL,Sukta - 59,Sukta,,Mantra,0 SamaVeda,3,60,NULL,Sukta - 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272,Sukta,,Mantra,0 SamaVeda,3,273,NULL,Sukta - 273,Sukta,,Mantra,0 SamaVeda,3,274,NULL,Sukta - 274,Sukta,,Mantra,0 SamaVeda,3,275,NULL,Sukta - 275,Sukta,,Mantra,0 SamaVeda,3,276,NULL,Sukta - 276,Sukta,,Mantra,0 SamaVeda,3,277,NULL,Sukta - 277,Sukta,,Mantra,0 SamaVeda,3,278,NULL,Sukta - 278,Sukta,,Mantra,0 SamaVeda,3,279,NULL,Sukta - 279,Sukta,,Mantra,0 SamaVeda,3,280,NULL,Sukta - 280,Sukta,,Mantra,0 SamaVeda,3,281,NULL,Sukta - 281,Sukta,,Mantra,0 SamaVeda,3,282,NULL,Sukta - 282,Sukta,,Mantra,0 SamaVeda,3,283,NULL,Sukta - 283,Sukta,,Mantra,0 SamaVeda,3,284,NULL,Sukta - 284,Sukta,,Mantra,0 SamaVeda,3,285,NULL,Sukta - 285,Sukta,,Mantra,0 SamaVeda,3,286,NULL,Sukta - 286,Sukta,,Mantra,0 SamaVeda,3,287,NULL,Sukta - 287,Sukta,,Mantra,0 SamaVeda,3,288,NULL,Sukta - 288,Sukta,,Mantra,0 SamaVeda,3,289,NULL,Sukta - 289,Sukta,,Mantra,0 SamaVeda,3,290,NULL,Sukta - 290,Sukta,,Mantra,0 SamaVeda,3,291,NULL,Sukta - 291,Sukta,,Mantra,0 SamaVeda,3,292,NULL,Sukta - 292,Sukta,,Mantra,0 SamaVeda,3,293,NULL,Sukta - 293,Sukta,,Mantra,0 SamaVeda,3,294,NULL,Sukta - 294,Sukta,,Mantra,0 SamaVeda,3,295,NULL,Sukta - 295,Sukta,,Mantra,0 SamaVeda,3,296,NULL,Sukta - 296,Sukta,,Mantra,0 SamaVeda,3,297,NULL,Sukta - 297,Sukta,,Mantra,0 SamaVeda,3,298,NULL,Sukta - 298,Sukta,,Mantra,0 SamaVeda,3,299,NULL,Sukta - 299,Sukta,,Mantra,0 SamaVeda,3,300,NULL,Sukta - 300,Sukta,,Mantra,0 SamaVeda,3,301,NULL,Sukta - 301,Sukta,,Mantra,0 SamaVeda,3,302,NULL,Sukta - 302,Sukta,,Mantra,0 SamaVeda,3,303,NULL,Sukta - 303,Sukta,,Mantra,0 SamaVeda,3,304,NULL,Sukta - 304,Sukta,,Mantra,0 SamaVeda,3,305,NULL,Sukta - 305,Sukta,,Mantra,0 SamaVeda,3,306,NULL,Sukta - 306,Sukta,,Mantra,0 SamaVeda,3,307,NULL,Sukta - 307,Sukta,,Mantra,0 SamaVeda,3,308,NULL,Sukta - 308,Sukta,,Mantra,0 SamaVeda,3,309,NULL,Sukta - 309,Sukta,,Mantra,0 SamaVeda,3,310,NULL,Sukta - 310,Sukta,,Mantra,0 SamaVeda,3,311,NULL,Sukta - 311,Sukta,,Mantra,0 SamaVeda,3,312,NULL,Sukta - 312,Sukta,,Mantra,0 SamaVeda,3,313,NULL,Sukta - 313,Sukta,,Mantra,0 SamaVeda,3,314,NULL,Sukta - 314,Sukta,,Mantra,0 SamaVeda,3,315,NULL,Sukta - 315,Sukta,,Mantra,0 SamaVeda,3,316,NULL,Sukta - 316,Sukta,,Mantra,0 SamaVeda,3,317,NULL,Sukta - 317,Sukta,,Mantra,0 SamaVeda,3,318,NULL,Sukta - 318,Sukta,,Mantra,0 SamaVeda,3,319,NULL,Sukta - 319,Sukta,,Mantra,0 SamaVeda,3,320,NULL,Sukta - 320,Sukta,,Mantra,0 SamaVeda,3,321,NULL,Sukta - 321,Sukta,,Mantra,0 SamaVeda,3,322,NULL,Sukta - 322,Sukta,,Mantra,0 SamaVeda,3,323,NULL,Sukta - 323,Sukta,,Mantra,0 SamaVeda,3,324,NULL,Sukta - 324,Sukta,,Mantra,0 SamaVeda,3,325,NULL,Sukta - 325,Sukta,,Mantra,0 SamaVeda,3,326,NULL,Sukta - 326,Sukta,,Mantra,0 SamaVeda,3,327,NULL,Sukta - 327,Sukta,,Mantra,0 SamaVeda,3,328,NULL,Sukta - 328,Sukta,,Mantra,0 SamaVeda,3,329,NULL,Sukta - 329,Sukta,,Mantra,0 SamaVeda,3,330,NULL,Sukta - 330,Sukta,,Mantra,0 SamaVeda,3,331,NULL,Sukta - 331,Sukta,,Mantra,0 SamaVeda,3,332,NULL,Sukta - 332,Sukta,,Mantra,0 SamaVeda,3,333,NULL,Sukta - 333,Sukta,,Mantra,0 SamaVeda,3,334,NULL,Sukta - 334,Sukta,,Mantra,0 SamaVeda,3,335,NULL,Sukta - 335,Sukta,,Mantra,0 SamaVeda,3,336,NULL,Sukta - 336,Sukta,,Mantra,0 SamaVeda,3,337,NULL,Sukta - 337,Sukta,,Mantra,0 SamaVeda,3,338,NULL,Sukta - 338,Sukta,,Mantra,0 SamaVeda,3,339,NULL,Sukta - 339,Sukta,,Mantra,0 SamaVeda,3,340,NULL,Sukta - 340,Sukta,,Mantra,0 SamaVeda,3,341,NULL,Sukta - 341,Sukta,,Mantra,0 SamaVeda,3,342,NULL,Sukta - 342,Sukta,,Mantra,0 SamaVeda,3,343,NULL,Sukta - 343,Sukta,,Mantra,0 SamaVeda,3,344,NULL,Sukta - 344,Sukta,,Mantra,0 SamaVeda,3,345,NULL,Sukta - 345,Sukta,,Mantra,0 SamaVeda,3,346,NULL,Sukta - 346,Sukta,,Mantra,0 SamaVeda,3,347,NULL,Sukta - 347,Sukta,,Mantra,0 SamaVeda,3,348,NULL,Sukta - 348,Sukta,,Mantra,0 SamaVeda,3,349,NULL,Sukta - 349,Sukta,,Mantra,0 SamaVeda,3,350,NULL,Sukta - 350,Sukta,,Mantra,0 SamaVeda,3,351,NULL,Sukta - 351,Sukta,,Mantra,0 SamaVeda,3,352,NULL,Sukta - 352,Sukta,,Mantra,0 SamaVeda,3,353,NULL,Sukta - 353,Sukta,,Mantra,0 SamaVeda,3,354,NULL,Sukta - 354,Sukta,,Mantra,0 SamaVeda,3,355,NULL,Sukta - 355,Sukta,,Mantra,0 SamaVeda,3,356,NULL,Sukta - 356,Sukta,,Mantra,0 SamaVeda,3,357,NULL,Sukta - 357,Sukta,,Mantra,0 SamaVeda,3,358,NULL,Sukta - 358,Sukta,,Mantra,0 SamaVeda,3,359,NULL,Sukta - 359,Sukta,,Mantra,0 SamaVeda,3,360,NULL,Sukta - 360,Sukta,,Mantra,0 SamaVeda,3,361,NULL,Sukta - 361,Sukta,,Mantra,0 SamaVeda,3,362,NULL,Sukta - 362,Sukta,,Mantra,0 SamaVeda,3,363,NULL,Sukta - 363,Sukta,,Mantra,0 SamaVeda,3,364,NULL,Sukta - 364,Sukta,,Mantra,0 SamaVeda,3,365,NULL,Sukta - 365,Sukta,,Mantra,0 SamaVeda,3,366,NULL,Sukta - 366,Sukta,,Mantra,0 SamaVeda,3,367,NULL,Sukta - 367,Sukta,,Mantra,0 SamaVeda,3,368,NULL,Sukta - 368,Sukta,,Mantra,0 SamaVeda,3,369,NULL,Sukta - 369,Sukta,,Mantra,0 SamaVeda,3,370,NULL,Sukta - 370,Sukta,,Mantra,0 SamaVeda,3,371,NULL,Sukta - 371,Sukta,,Mantra,0 SamaVeda,3,372,NULL,Sukta - 372,Sukta,,Mantra,0 SamaVeda,3,373,NULL,Sukta - 373,Sukta,,Mantra,0 SamaVeda,3,374,NULL,Sukta - 374,Sukta,,Mantra,0 SamaVeda,3,375,NULL,Sukta - 375,Sukta,,Mantra,0 SamaVeda,3,376,NULL,Sukta - 376,Sukta,,Mantra,0 SamaVeda,3,377,NULL,Sukta - 377,Sukta,,Mantra,0 SamaVeda,3,378,NULL,Sukta - 378,Sukta,,Mantra,0 SamaVeda,3,379,NULL,Sukta - 379,Sukta,,Mantra,0 SamaVeda,3,380,NULL,Sukta - 380,Sukta,,Mantra,0 SamaVeda,3,381,NULL,Sukta - 381,Sukta,,Mantra,0 SamaVeda,3,382,NULL,Sukta - 382,Sukta,,Mantra,0 SamaVeda,3,383,NULL,Sukta - 383,Sukta,,Mantra,0 SamaVeda,3,384,NULL,Sukta - 384,Sukta,,Mantra,0 SamaVeda,3,385,NULL,Sukta - 385,Sukta,,Mantra,0 SamaVeda,3,386,NULL,Sukta - 386,Sukta,,Mantra,0 SamaVeda,3,387,NULL,Sukta - 387,Sukta,,Mantra,0 SamaVeda,3,388,NULL,Sukta - 388,Sukta,,Mantra,0 SamaVeda,3,389,NULL,Sukta - 389,Sukta,,Mantra,0 SamaVeda,3,390,NULL,Sukta - 390,Sukta,,Mantra,0 SamaVeda,3,391,NULL,Sukta - 391,Sukta,,Mantra,0 SamaVeda,3,392,NULL,Sukta - 392,Sukta,,Mantra,0 SamaVeda,3,393,NULL,Sukta - 393,Sukta,,Mantra,0 SamaVeda,3,394,NULL,Sukta - 394,Sukta,,Mantra,0 SamaVeda,3,395,NULL,Sukta - 395,Sukta,,Mantra,0 SamaVeda,3,396,NULL,Sukta - 396,Sukta,,Mantra,0 SamaVeda,3,397,NULL,Sukta - 397,Sukta,,Mantra,0 SamaVeda,3,398,NULL,Sukta - 398,Sukta,,Mantra,0 SamaVeda,3,399,NULL,Sukta - 399,Sukta,,Mantra,0 SamaVeda,3,400,NULL,Sukta - 400,Sukta,,Mantra,0 RigVeda,7,104,NULL,Sukta - 104,Sukta,"The seer calls upon the various gods (Indra, Agni etc.) to come and destroy all kinds of hostile forces and beings (Rakshas, Yatudhanas, forces symbolised through certain animals/birds etc.)",Mantra,1 AtharvaVeda,1,0,NULL,Kandah - 1,Kandah,"In this Kandah, there are mantras for various diseases, enemy destruction, childbirth, body confirmation, disease prevention, longevity etc.",Sukta,0 AtharvaVeda,2,0,NULL,Kandah - 2,Kandah,"The subject matter of this kandah is almost the same as that of the first kand. In this too, sin redemption, enemy destruction, longevity, Dashayanash, protection, strength-attainment, worm-bhanjan, Vishwakarma etc. have been explained.",Sukta,0 AtharvaVeda,3,0,NULL,Kandah - 3,Kandah,"In the third kand of Atharvaveda, hypnosis of the enemy’s army, establishment of self-rule, suitable king for the nation, enemy destruction, longevity, destruction of sorrows, commerce, agriculture, vegetation, peace, prosperity etc. have been said.",Sukta,0 AtharvaVeda,4,0,NULL,Kandah - 4,Kandah,"There is information related to Brahmavidya, Atmavidya, enemy destruction, gambling, disease prevention, sin redemption, army care, protection from insects, poisoning, coronation etc. in this case. Varun Dev is praised in this.",Sukta,0 AtharvaVeda,5,0,NULL,Kandah - 5,Kandah,"The special importance of the Brahmin caste has been explained in this episode. Apart from this, there are mantras related to enemy destruction, victory, freedom from leprosy, Brahmavidya, soul, self-defense, measures of all-destruction, freedom from diseases, pregnancy, fire.",Sukta,0 AtharvaVeda,6,0,NULL,Kandah - 6,Kandah,"In this Kand of Atharvaveda, the destruction of nightmares, the prosperity of food, the destruction of enemies, the removal of poison from snakes, the renunciation of jealousy, medicine – knowledge, the destruction of sin, longevity, healing, water – healing, fame, good luck, etc. have been discussed.",Sukta,0 AtharvaVeda,7,0,NULL,Kandah - 7,Kandah,"In its 7th episode, the soul, the divine, Shatrunash, Saraswati, Rashtrasabha, Savita, Vishnu, Papmochan, Agni, Dharma, Gau, Amrit etc. have been told.",Sukta,0 AtharvaVeda,8,0,NULL,Kandah - 8,Kandah,"In its 8th kand, there are mantras for longevity, destruction of enemies, cure for pregnancy, medicine, great God etc. In this, the number of alphabets of 7 verses of Rigveda has been told. This episode of the Atharva Veda is especially known for the mantra that conquers death.",Sukta,0 AtharvaVeda,9,0,NULL,Kandah - 9,Kandah,"There are mantras of Madhu Vidya, Kama, Shala, Rishabh, guest hospitality, cow, soul etc. in this episode. Here it has been talked about sweet behavior and education by the parents to their children.",Sukta,0 AtharvaVeda,10,0,NULL,Kandah - 10,Kandah,"In the 10th Kand of the Atharvaveda, there are mantras of Brahma, Sarpavishnivaran, Vijay, Manibandha, Brahmacharya, etc. In this, information related to the subject of Sanatan Brahma is obtained. It has total 10 suktas and 350 mantras.",Sukta,0 AtharvaVeda,11,0,NULL,Kandah - 11,Kandah,"In this kand, there are mantras of Brahma, Rudra, Prana, celibacy, sin redemption, spirituality, enemy removal etc. with the help of 11th Kand, we also come to know that the ancient sage had excellent knowledge of vehicles, aircraft, arts etc.",Sukta,0 AtharvaVeda,12,0,NULL,Kandah - 12,Kandah,"It has mantras of motherland, heaven, sky etc. Animals roaming on the land have special importance for agriculture. There are living beings of different colors, forms and voices living on this earth, for all of them the sage wishes for their happiness and prosperity in the spirit of “Vasudhaiva Kutumbakamâ€.",Sukta,0 AtharvaVeda,13,0,NULL,Kandah - 13,Kandah,"Spirituality has been described in the 13th Kanda of Atharveda. Yogis meditate on Jagdishwar in the form of light and get his company and experience bliss. Seeing everyone equally, that God keeps nature regulated.",Sukta,0 AtharvaVeda,14,0,NULL,Kandah - 14,Kandah,There is a mantra related to marriage in this kandah.,Sukta,0 AtharvaVeda,15,0,NULL,Kandah - 15,Kandah,"This Kand also describes spirituality like the 13th Kand. In this, the description of the spiritual episode, the glory of God etc. is found.",Sukta,0 AtharvaVeda,16,0,NULL,Kandah - 16,Kandah,There are mantras for the removal of sorrows in this kand. This whole world is bound by sorrow. Man wants to get out of this sorrow and spend his life in the desire of happiness.,Sukta,0 AtharvaVeda,17,0,NULL,Kandah - 17,Kandah,"It contains mantras of Mohan, Vashikaran and Abhyudaya prayer.",Sukta,0 AtharvaVeda,18,0,NULL,Kandah - 18,Kandah,The funeral ceremony is described in the 18th episode. (In this the rituals after death have been explained.),Sukta,0 AtharvaVeda,19,0,NULL,Kandah - 19,Kandah,"A detailed description of astrology is found in the 19th Kanda of Atharvaveda. In this, the description of Yajnakarma, peace, longevity, fearlessness, protection, Brahma, horse, ego, manibandha, strength-attainment, destruction of diseases, herbs, night, Brahmayagya, Vedmata, Time etc. is found.",Sukta,0 AtharvaVeda,20,0,NULL,Kandah - 20,Kandah,Its 20th Kand is the biggest Kand of Atharva Veda. Most of its mantras are taken from Rigveda. It also contains mantras of Samveda. Here mainly there are mantras of worship of Indra.,Sukta,0 AtharvaVeda,1,1,NULL,Sukta - 1,Sukta,,Mantra,0 AtharvaVeda,1,2,NULL,Sukta - 2,Sukta,,Mantra,0 AtharvaVeda,1,3,NULL,Sukta - 3,Sukta,,Mantra,0 AtharvaVeda,1,4,NULL,Sukta - 4,Sukta,,Mantra,0 AtharvaVeda,1,5,NULL,Sukta - 5,Sukta,,Mantra,0 AtharvaVeda,1,6,NULL,Sukta - 6,Sukta,,Mantra,0 AtharvaVeda,1,7,NULL,Sukta - 7,Sukta,,Mantra,0 AtharvaVeda,1,8,NULL,Sukta - 8,Sukta,,Mantra,0 AtharvaVeda,1,9,NULL,Sukta - 9,Sukta,,Mantra,0 AtharvaVeda,1,10,NULL,Sukta - 10,Sukta,,Mantra,0 AtharvaVeda,1,11,NULL,Sukta - 11,Sukta,,Mantra,0 AtharvaVeda,1,12,NULL,Sukta - 12,Sukta,,Mantra,0 AtharvaVeda,1,13,NULL,Sukta - 13,Sukta,,Mantra,0 AtharvaVeda,1,14,NULL,Sukta - 14,Sukta,,Mantra,0 AtharvaVeda,1,15,NULL,Sukta - 15,Sukta,,Mantra,0 AtharvaVeda,1,16,NULL,Sukta - 16,Sukta,,Mantra,0 AtharvaVeda,1,17,NULL,Sukta - 17,Sukta,,Mantra,0 AtharvaVeda,1,18,NULL,Sukta - 18,Sukta,,Mantra,0 AtharvaVeda,1,19,NULL,Sukta - 19,Sukta,,Mantra,0 AtharvaVeda,1,20,NULL,Sukta - 20,Sukta,,Mantra,0 AtharvaVeda,1,21,NULL,Sukta - 21,Sukta,,Mantra,0 AtharvaVeda,1,22,NULL,Sukta - 22,Sukta,,Mantra,0 AtharvaVeda,1,23,NULL,Sukta - 23,Sukta,,Mantra,0 AtharvaVeda,1,24,NULL,Sukta - 24,Sukta,,Mantra,0 AtharvaVeda,1,25,NULL,Sukta - 25,Sukta,,Mantra,0 AtharvaVeda,1,26,NULL,Sukta - 26,Sukta,,Mantra,0 AtharvaVeda,1,27,NULL,Sukta - 27,Sukta,,Mantra,0 AtharvaVeda,1,28,NULL,Sukta - 28,Sukta,,Mantra,0 AtharvaVeda,1,29,NULL,Sukta - 29,Sukta,,Mantra,0 AtharvaVeda,1,30,NULL,Sukta - 30,Sukta,,Mantra,0 AtharvaVeda,1,31,NULL,Sukta - 31,Sukta,,Mantra,0 AtharvaVeda,1,32,NULL,Sukta - 32,Sukta,,Mantra,0 AtharvaVeda,1,33,NULL,Sukta - 33,Sukta,,Mantra,0 AtharvaVeda,1,34,NULL,Sukta - 34,Sukta,,Mantra,0 AtharvaVeda,1,35,NULL,Sukta - 35,Sukta,,Mantra,0 AtharvaVeda,2,1,NULL,Sukta - 1,Sukta,,Mantra,0 AtharvaVeda,2,2,NULL,Sukta - 2,Sukta,,Mantra,0 AtharvaVeda,2,3,NULL,Sukta - 3,Sukta,,Mantra,0 AtharvaVeda,2,4,NULL,Sukta - 4,Sukta,,Mantra,0 AtharvaVeda,2,5,NULL,Sukta - 5,Sukta,,Mantra,0 AtharvaVeda,2,6,NULL,Sukta - 6,Sukta,,Mantra,0 AtharvaVeda,2,7,NULL,Sukta - 7,Sukta,,Mantra,0 AtharvaVeda,2,8,NULL,Sukta - 8,Sukta,,Mantra,0 AtharvaVeda,2,9,NULL,Sukta - 9,Sukta,,Mantra,0 AtharvaVeda,2,10,NULL,Sukta - 10,Sukta,,Mantra,0 AtharvaVeda,2,11,NULL,Sukta - 11,Sukta,,Mantra,0 AtharvaVeda,2,12,NULL,Sukta - 12,Sukta,,Mantra,0 AtharvaVeda,2,13,NULL,Sukta - 13,Sukta,,Mantra,0 AtharvaVeda,2,14,NULL,Sukta - 14,Sukta,,Mantra,0 AtharvaVeda,2,15,NULL,Sukta - 15,Sukta,,Mantra,0 AtharvaVeda,2,16,NULL,Sukta - 16,Sukta,,Mantra,0 AtharvaVeda,2,17,NULL,Sukta - 17,Sukta,,Mantra,0 AtharvaVeda,2,18,NULL,Sukta - 18,Sukta,,Mantra,0 AtharvaVeda,2,19,NULL,Sukta - 19,Sukta,,Mantra,0 AtharvaVeda,2,20,NULL,Sukta - 20,Sukta,,Mantra,0 AtharvaVeda,2,21,NULL,Sukta - 21,Sukta,,Mantra,0 AtharvaVeda,2,22,NULL,Sukta - 22,Sukta,,Mantra,0 AtharvaVeda,2,23,NULL,Sukta - 23,Sukta,,Mantra,0 AtharvaVeda,2,24,NULL,Sukta - 24,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 25,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 26,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 27,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 28,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 29,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 30,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 31,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 32,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 33,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 34,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 35,Sukta,,Mantra,0 AtharvaVeda,2,25,NULL,Sukta - 36,Sukta,,Mantra,0 AtharvaVeda,3,1,NULL,Sukta - 1,Sukta,,Mantra,0 AtharvaVeda,3,2,NULL,Sukta - 2,Sukta,,Mantra,0 AtharvaVeda,3,3,NULL,Sukta - 3,Sukta,,Mantra,0 AtharvaVeda,3,4,NULL,Sukta - 4,Sukta,,Mantra,0 AtharvaVeda,3,5,NULL,Sukta - 5,Sukta,,Mantra,0 AtharvaVeda,3,6,NULL,Sukta - 6,Sukta,,Mantra,0 AtharvaVeda,3,7,NULL,Sukta - 7,Sukta,,Mantra,0 AtharvaVeda,3,8,NULL,Sukta - 8,Sukta,,Mantra,0 AtharvaVeda,3,9,NULL,Sukta - 9,Sukta,,Mantra,0 AtharvaVeda,3,10,NULL,Sukta - 10,Sukta,,Mantra,0 AtharvaVeda,3,11,NULL,Sukta - 11,Sukta,,Mantra,0 AtharvaVeda,3,12,NULL,Sukta - 12,Sukta,,Mantra,0 AtharvaVeda,3,13,NULL,Sukta - 13,Sukta,,Mantra,0 AtharvaVeda,3,14,NULL,Sukta - 14,Sukta,,Mantra,0 AtharvaVeda,3,15,NULL,Sukta - 15,Sukta,,Mantra,0 AtharvaVeda,3,16,NULL,Sukta - 16,Sukta,,Mantra,0 AtharvaVeda,3,17,NULL,Sukta - 17,Sukta,,Mantra,0 AtharvaVeda,3,18,NULL,Sukta - 18,Sukta,,Mantra,0 AtharvaVeda,3,19,NULL,Sukta - 19,Sukta,,Mantra,0 AtharvaVeda,3,20,NULL,Sukta - 20,Sukta,,Mantra,0 AtharvaVeda,3,21,NULL,Sukta - 21,Sukta,,Mantra,0 AtharvaVeda,3,22,NULL,Sukta - 22,Sukta,,Mantra,0 AtharvaVeda,3,23,NULL,Sukta - 23,Sukta,,Mantra,0 AtharvaVeda,3,24,NULL,Sukta - 24,Sukta,,Mantra,0 AtharvaVeda,3,25,NULL,Sukta - 25,Sukta,,Mantra,0 AtharvaVeda,3,26,NULL,Sukta - 26,Sukta,,Mantra,0 AtharvaVeda,3,27,NULL,Sukta - 27,Sukta,,Mantra,0 AtharvaVeda,3,28,NULL,Sukta - 28,Sukta,,Mantra,0 AtharvaVeda,3,29,NULL,Sukta - 29,Sukta,,Mantra,0 AtharvaVeda,3,30,NULL,Sukta - 30,Sukta,,Mantra,0 AtharvaVeda,3,31,NULL,Sukta - 31,Sukta,,Mantra,0 AtharvaVeda,4,1,NULL,Sukta - 1,Sukta,,Mantra,0 AtharvaVeda,4,2,NULL,Sukta - 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9,Sukta,,Mantra,0 AtharvaVeda,20,10,NULL,Sukta - 10,Sukta,,Mantra,0 AtharvaVeda,20,11,NULL,Sukta - 11,Sukta,,Mantra,0 AtharvaVeda,20,12,NULL,Sukta - 12,Sukta,,Mantra,0 AtharvaVeda,20,13,NULL,Sukta - 13,Sukta,,Mantra,0 AtharvaVeda,20,14,NULL,Sukta - 14,Sukta,,Mantra,0 AtharvaVeda,20,15,NULL,Sukta - 15,Sukta,,Mantra,0 AtharvaVeda,20,16,NULL,Sukta - 16,Sukta,,Mantra,0 AtharvaVeda,20,17,NULL,Sukta - 17,Sukta,,Mantra,0 AtharvaVeda,20,18,NULL,Sukta - 18,Sukta,,Mantra,0 AtharvaVeda,20,19,NULL,Sukta - 19,Sukta,,Mantra,0 AtharvaVeda,20,20,NULL,Sukta - 20,Sukta,,Mantra,0 AtharvaVeda,20,21,NULL,Sukta - 21,Sukta,,Mantra,0 AtharvaVeda,20,22,NULL,Sukta - 22,Sukta,,Mantra,0 AtharvaVeda,20,23,NULL,Sukta - 23,Sukta,,Mantra,0 AtharvaVeda,20,24,NULL,Sukta - 24,Sukta,,Mantra,0 AtharvaVeda,20,25,NULL,Sukta - 25,Sukta,,Mantra,0 AtharvaVeda,20,26,NULL,Sukta - 26,Sukta,,Mantra,0 AtharvaVeda,20,27,NULL,Sukta - 27,Sukta,,Mantra,0 AtharvaVeda,20,28,NULL,Sukta - 28,Sukta,,Mantra,0 AtharvaVeda,20,29,NULL,Sukta - 29,Sukta,,Mantra,0 AtharvaVeda,20,30,NULL,Sukta - 30,Sukta,,Mantra,0 AtharvaVeda,20,31,NULL,Sukta - 31,Sukta,,Mantra,0 AtharvaVeda,20,32,NULL,Sukta - 32,Sukta,,Mantra,0 AtharvaVeda,20,33,NULL,Sukta - 33,Sukta,,Mantra,0 AtharvaVeda,20,34,NULL,Sukta - 34,Sukta,,Mantra,0 AtharvaVeda,20,35,NULL,Sukta - 35,Sukta,,Mantra,0 AtharvaVeda,20,36,NULL,Sukta - 36,Sukta,,Mantra,0 AtharvaVeda,20,37,NULL,Sukta - 37,Sukta,,Mantra,0 AtharvaVeda,20,38,NULL,Sukta - 38,Sukta,,Mantra,0 AtharvaVeda,20,39,NULL,Sukta - 39,Sukta,,Mantra,0 AtharvaVeda,20,40,NULL,Sukta - 40,Sukta,,Mantra,0 AtharvaVeda,20,41,NULL,Sukta - 41,Sukta,,Mantra,0 AtharvaVeda,20,42,NULL,Sukta - 42,Sukta,,Mantra,0 AtharvaVeda,20,43,NULL,Sukta - 43,Sukta,,Mantra,0 AtharvaVeda,20,44,NULL,Sukta - 44,Sukta,,Mantra,0 AtharvaVeda,20,45,NULL,Sukta - 45,Sukta,,Mantra,0 AtharvaVeda,20,46,NULL,Sukta - 46,Sukta,,Mantra,0 AtharvaVeda,20,47,NULL,Sukta - 47,Sukta,,Mantra,0 AtharvaVeda,20,48,NULL,Sukta - 48,Sukta,,Mantra,0 AtharvaVeda,20,49,NULL,Sukta - 49,Sukta,,Mantra,0 AtharvaVeda,20,50,NULL,Sukta - 50,Sukta,,Mantra,0 AtharvaVeda,20,51,NULL,Sukta - 51,Sukta,,Mantra,0 AtharvaVeda,20,52,NULL,Sukta - 52,Sukta,,Mantra,0 AtharvaVeda,20,53,NULL,Sukta - 53,Sukta,,Mantra,0 AtharvaVeda,20,54,NULL,Sukta - 54,Sukta,,Mantra,0 AtharvaVeda,20,55,NULL,Sukta - 55,Sukta,,Mantra,0 AtharvaVeda,20,56,NULL,Sukta - 56,Sukta,,Mantra,0 AtharvaVeda,20,57,NULL,Sukta - 57,Sukta,,Mantra,0 AtharvaVeda,20,58,NULL,Sukta - 58,Sukta,,Mantra,0 AtharvaVeda,20,59,NULL,Sukta - 59,Sukta,,Mantra,0 AtharvaVeda,20,60,NULL,Sukta - 60,Sukta,,Mantra,0 AtharvaVeda,20,61,NULL,Sukta - 61,Sukta,,Mantra,0 AtharvaVeda,20,62,NULL,Sukta - 62,Sukta,,Mantra,0 AtharvaVeda,20,63,NULL,Sukta - 63,Sukta,,Mantra,0 AtharvaVeda,20,64,NULL,Sukta - 64,Sukta,,Mantra,0 AtharvaVeda,20,65,NULL,Sukta - 65,Sukta,,Mantra,0 AtharvaVeda,20,66,NULL,Sukta - 66,Sukta,,Mantra,0 AtharvaVeda,20,67,NULL,Sukta - 67,Sukta,,Mantra,0 AtharvaVeda,20,68,NULL,Sukta - 68,Sukta,,Mantra,0 AtharvaVeda,20,69,NULL,Sukta - 69,Sukta,,Mantra,0 AtharvaVeda,20,70,NULL,Sukta - 70,Sukta,,Mantra,0 AtharvaVeda,20,71,NULL,Sukta - 71,Sukta,,Mantra,0 AtharvaVeda,20,72,NULL,Sukta - 72,Sukta,,Mantra,0 AtharvaVeda,20,73,NULL,Sukta - 73,Sukta,,Mantra,0 AtharvaVeda,20,74,NULL,Sukta - 74,Sukta,,Mantra,0 AtharvaVeda,20,75,NULL,Sukta - 75,Sukta,,Mantra,0 AtharvaVeda,20,76,NULL,Sukta - 76,Sukta,,Mantra,0 AtharvaVeda,20,77,NULL,Sukta - 77,Sukta,,Mantra,0 AtharvaVeda,20,78,NULL,Sukta - 78,Sukta,,Mantra,0 AtharvaVeda,20,79,NULL,Sukta - 79,Sukta,,Mantra,0 AtharvaVeda,20,80,NULL,Sukta - 80,Sukta,,Mantra,0 AtharvaVeda,20,81,NULL,Sukta - 81,Sukta,,Mantra,0 AtharvaVeda,20,82,NULL,Sukta - 82,Sukta,,Mantra,0 AtharvaVeda,20,83,NULL,Sukta - 83,Sukta,,Mantra,0 AtharvaVeda,20,84,NULL,Sukta - 84,Sukta,,Mantra,0 AtharvaVeda,20,85,NULL,Sukta - 85,Sukta,,Mantra,0 AtharvaVeda,20,86,NULL,Sukta - 86,Sukta,,Mantra,0 AtharvaVeda,20,87,NULL,Sukta - 87,Sukta,,Mantra,0 AtharvaVeda,20,88,NULL,Sukta - 88,Sukta,,Mantra,0 AtharvaVeda,20,89,NULL,Sukta - 89,Sukta,,Mantra,0 AtharvaVeda,20,90,NULL,Sukta - 90,Sukta,,Mantra,0 AtharvaVeda,20,91,NULL,Sukta - 91,Sukta,,Mantra,0 AtharvaVeda,20,92,NULL,Sukta - 92,Sukta,,Mantra,0 AtharvaVeda,20,93,NULL,Sukta - 93,Sukta,,Mantra,0 AtharvaVeda,20,94,NULL,Sukta - 94,Sukta,,Mantra,0 AtharvaVeda,20,95,NULL,Sukta - 95,Sukta,,Mantra,0 AtharvaVeda,20,96,NULL,Sukta - 96,Sukta,,Mantra,0 AtharvaVeda,20,97,NULL,Sukta - 97,Sukta,,Mantra,0 AtharvaVeda,20,98,NULL,Sukta - 98,Sukta,,Mantra,0 AtharvaVeda,20,99,NULL,Sukta - 99,Sukta,,Mantra,0 AtharvaVeda,20,100,NULL,Sukta - 100,Sukta,,Mantra,0 AtharvaVeda,20,101,NULL,Sukta - 101,Sukta,,Mantra,0 AtharvaVeda,20,102,NULL,Sukta - 102,Sukta,,Mantra,0 AtharvaVeda,20,103,NULL,Sukta - 103,Sukta,,Mantra,0 AtharvaVeda,20,104,NULL,Sukta - 104,Sukta,,Mantra,0 AtharvaVeda,20,105,NULL,Sukta - 105,Sukta,,Mantra,0 AtharvaVeda,20,106,NULL,Sukta - 106,Sukta,,Mantra,0 AtharvaVeda,20,107,NULL,Sukta - 107,Sukta,,Mantra,0 AtharvaVeda,20,108,NULL,Sukta - 108,Sukta,,Mantra,0 AtharvaVeda,20,109,NULL,Sukta - 109,Sukta,,Mantra,0 AtharvaVeda,20,110,NULL,Sukta - 110,Sukta,,Mantra,0 AtharvaVeda,20,111,NULL,Sukta - 111,Sukta,,Mantra,0 AtharvaVeda,20,112,NULL,Sukta - 112,Sukta,,Mantra,0 AtharvaVeda,20,113,NULL,Sukta - 113,Sukta,,Mantra,0 AtharvaVeda,20,114,NULL,Sukta - 114,Sukta,,Mantra,0 AtharvaVeda,20,115,NULL,Sukta - 115,Sukta,,Mantra,0 AtharvaVeda,20,116,NULL,Sukta - 116,Sukta,,Mantra,0 AtharvaVeda,20,117,NULL,Sukta - 117,Sukta,,Mantra,0 AtharvaVeda,20,118,NULL,Sukta - 118,Sukta,,Mantra,0 AtharvaVeda,20,119,NULL,Sukta - 119,Sukta,,Mantra,0 AtharvaVeda,20,120,NULL,Sukta - 120,Sukta,,Mantra,0 AtharvaVeda,20,121,NULL,Sukta - 121,Sukta,,Mantra,0 AtharvaVeda,20,122,NULL,Sukta - 122,Sukta,,Mantra,0 AtharvaVeda,20,123,NULL,Sukta - 123,Sukta,,Mantra,0 AtharvaVeda,20,124,NULL,Sukta - 124,Sukta,,Mantra,0 AtharvaVeda,20,125,NULL,Sukta - 125,Sukta,,Mantra,0 AtharvaVeda,20,126,NULL,Sukta - 126,Sukta,,Mantra,0 AtharvaVeda,20,127,NULL,Sukta - 127,Sukta,,Mantra,0 AtharvaVeda,20,128,NULL,Sukta - 128,Sukta,,Mantra,0 AtharvaVeda,20,129,NULL,Sukta - 129,Sukta,,Mantra,0 AtharvaVeda,20,130,NULL,Sukta - 130,Sukta,,Mantra,0 AtharvaVeda,20,131,NULL,Sukta - 131,Sukta,,Mantra,0 AtharvaVeda,20,132,NULL,Sukta - 132,Sukta,,Mantra,0 AtharvaVeda,20,133,NULL,Sukta - 133,Sukta,,Mantra,0 AtharvaVeda,20,134,NULL,Sukta - 134,Sukta,,Mantra,0 AtharvaVeda,20,135,NULL,Sukta - 135,Sukta,,Mantra,0 AtharvaVeda,20,136,NULL,Sukta - 136,Sukta,,Mantra,0 AtharvaVeda,20,137,NULL,Sukta - 137,Sukta,,Mantra,0 AtharvaVeda,20,138,NULL,Sukta - 138,Sukta,,Mantra,0 AtharvaVeda,20,139,NULL,Sukta - 139,Sukta,,Mantra,0 AtharvaVeda,20,140,NULL,Sukta - 140,Sukta,,Mantra,0 AtharvaVeda,20,141,NULL,Sukta - 141,Sukta,,Mantra,0 AtharvaVeda,20,142,NULL,Sukta - 142,Sukta,,Mantra,0 AtharvaVeda,20,143,NULL,Sukta - 143,Sukta,,Mantra,0 KrishnaYajurVeda,1,0,NULL,Kandah - 1,Kandah,"Kandah 1 has four important inner Yajnas namely Darshapurnamasa, Agnishtoma, Vajapeya and Rajasuya, the royal consecration. There are 8 Prapataka’s that are for new and full moon sacrifices, Soma sacrifice, rekindling of the Fire and the Rajasuya yajna",Prapatak,0 KrishnaYajurVeda,2,0,NULL,Kandah - 2,Kandah,"Kandah 2 is mainly Brahmana, dealing with Yajna’s, special sacrifices and some full moon sacrifices.",Prapatak,0 KrishnaYajurVeda,3,0,NULL,Kandah - 3,Kandah,"Kandah 3 is mainly a Brahmana, dealing with Yajna’s, Supplement to the Soma sacrifice and Optional and Occasional offerings",Prapatak,0 KrishnaYajurVeda,4,0,NULL,Kandah - 4,Kandah,"Kandah 4 is perhaps the most important one among the 7 Kandah’s. It contains the famous Litany Rudra, the shatarudriya. Its glory is praised in many Upanishads. It is an excellent exposition of the principle and practice of the inner yajna or internal yajna for attaining overall spiritual progress.",Prapatak,0 KrishnaYajurVeda,5,0,NULL,Kandah - 5,Kandah,"Kandah 5, preparation of the fire altar, placing of the fire in the fire-pan and some parts deal with Ashvamedha yajna.",Prapatak,0 KrishnaYajurVeda,6,0,NULL,Kandah - 6,Kandah,Kandah 6 deals with exposition of the Soma sacrifice and exposition of the Dakshina and other offerings. ,Prapatak,0 KrishnaYajurVeda,7,0,NULL,Kandah - 7,Kandah,"Kandah 7 is mainly Brahmana dealing with yajna’s (e.g., Ashvamedha yagna) or mantras.",Prapatak,0 KrishnaYajurVeda,1,1,NULL,Prapatak -1 ,Prapatak,"This describes the darshapurnamasau which is a brief and simple yajna perfomed on new moon and full moon days. ",Anuvak,0 KrishnaYajurVeda,1,2,NULL,Prapatak -2,Prapatak,"This and next prapathakas, constiture the famous Agnishotama yaga for the deities Agni and Soma. For the ritualists this yajna involves animal sacrifice but the text itself does not mention the killing of animal explicitly. ",Anuvak,0 KrishnaYajurVeda,1,3,NULL,Prapatak -3,Prapatak,Continuation of Agnishotama yaga for the deities Agni and Soma.,Anuvak,0 KrishnaYajurVeda,1,4,NULL,Prapatak -4,Prapatak,Continuation of Agnishotama yaga for the deities Agni and Soma.,Anuvak,0 KrishnaYajurVeda,1,5,NULL,Prapatak -5,Prapatak,This Prapatak has over 55 mantras from the Rigveda,Anuvak,0 KrishnaYajurVeda,1,6,NULL,Prapatak -6,Prapatak,"This Prapatak offers several details on the inner yajna occurring in our subtle body ",Anuvak,0 KrishnaYajurVeda,1,7,NULL,Prapatak -7,Prapatak,"This Prapatak deals with the Vajapeya yajna whose aim is the protection (peya) of the penitude of the life-force (vaja). Vajapeya is the highest form of soma Yajna, involving the pressing of Soma""",, ,,,,,,,, which demanded immense man,,,,,,,, Anuvak,0,,,,,,, KrishnaYajurVeda,1,8,NULL,Prapatak -8,Prapatak,"This deals with Rajasuya yajna. This grand Vedic ceremony is a testament to the spiritual and temporal authority of a king, showcasing his prowess and dominion over his realm. In addition to being an external rite, the king will obtain the full powers only when he meditates and invokes the Divine.",Anuvak,0 KrishnaYajurVeda,2,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,2,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,2,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,2,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,2,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,2,6,NULL,Prapatak -6,Prapatak,,Anuvak,0 KrishnaYajurVeda,3,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,3,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,3,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,3,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,3,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,6,NULL,Prapatak -6,Prapatak,,Anuvak,0 KrishnaYajurVeda,4,7,NULL,Prapatak -7,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,6,NULL,Prapatak -6,Prapatak,,Anuvak,0 KrishnaYajurVeda,5,7,NULL,Prapatak -7,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,6,6,NULL,Prapatak -6,Prapatak,,Anuvak,0 KrishnaYajurVeda,7,1,NULL,Prapatak -1 ,Prapatak,,Anuvak,0 KrishnaYajurVeda,7,2,NULL,Prapatak -2,Prapatak,,Anuvak,0 KrishnaYajurVeda,7,3,NULL,Prapatak -3,Prapatak,,Anuvak,0 KrishnaYajurVeda,7,4,NULL,Prapatak -4,Prapatak,,Anuvak,0 KrishnaYajurVeda,7,5,NULL,Prapatak -5,Prapatak,,Anuvak,0 KrishnaYajurVeda,1,1,1,Anuvak -1,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,2,Anuvak -2,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,3,Anuvak -3,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,4,Anuvak -4,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,5,Anuvak -5,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,6,Anuvak -6,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,7,Anuvak -7,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,8,Anuvak -8,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,9,Anuvak -9,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,10,Anuvak -10,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,11,Anuvak -11,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,12,Anuvak -12,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,13,Anuvak -13,Anuvak,,Mantra,0 KrishnaYajurVeda,1,1,14,Anuvak -14,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,1,Anuvak -1,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,2,Anuvak -2,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,3,Anuvak -3,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,4,Anuvak -4,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,5,Anuvak -5,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,6,Anuvak -6,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,7,Anuvak -7,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,8,Anuvak -8,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,9,Anuvak -9,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,10,Anuvak -10,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,11,Anuvak -11,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,12,Anuvak -12,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,13,Anuvak -13,Anuvak,,Mantra,0 KrishnaYajurVeda,1,2,14,Anuvak -14,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,1,Anuvak -1,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,2,Anuvak -2,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,3,Anuvak -3,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,4,Anuvak -4,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,5,Anuvak -5,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,6,Anuvak -6,Anuvak,,Mantra,0 KrishnaYajurVeda,1,3,7,Anuvak 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AtharvaVeda,8,10,6,Paryaya - 6,Paryaaya,,Mantra,0