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Browse files- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Festival Offering/Hebrew/Friedberg Edition.json +68 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Festival Offering/Hebrew/merged.json +65 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Firstlings/Hebrew/Friedberg Edition.json +55 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Firstlings/Hebrew/merged.json +52 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement/Hebrew/Friedberg Edition.json +55 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement/Hebrew/merged.json +52 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions/Hebrew/Friedberg Edition.json +69 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions/Hebrew/merged.json +66 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Paschal Offering/Hebrew/Friedberg Edition.json +107 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Paschal Offering/Hebrew/merged.json +104 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Substitution/Hebrew/Friedberg Edition.json +56 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Substitution/Hebrew/merged.json +53 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by Leprosy/Hebrew/Friedberg Edition.json +56 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by Leprosy/Hebrew/merged.json +56 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by a Corpse/Hebrew/Friedberg Edition.json +51 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by a Corpse/Hebrew/merged.json +48 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement of Foods/Hebrew/Friedberg Edition.json +78 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement of Foods/Hebrew/merged.json +75 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Immersion Pools/Hebrew/Friedberg Edition.json +50 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Immersion Pools/Hebrew/merged.json +47 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Other Sources of Defilement/Hebrew/Friedberg Edition.json +89 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Other Sources of Defilement/Hebrew/merged.json +86 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Red Heifer/Hebrew/Friedberg Edition.json +77 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Red Heifer/Hebrew/merged.json +74 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat/Hebrew/Friedberg Edition.json +39 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat/Hebrew/merged.json +36 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Vessels/Hebrew/Friedberg Edition.json +110 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Vessels/Hebrew/merged.json +107 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Eruvin/Hebrew/Friedberg Edition.json +87 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Eruvin/Hebrew/merged.json +84 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread/Hebrew/Friedberg Edition.json +83 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread/Hebrew/merged.json +80 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah/Hebrew/Friedberg Edition.json +77 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah/Hebrew/merged.json +74 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav/Hebrew/Friedberg Edition.json +40 -0
- json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav/Hebrew/merged.json +37 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Mishneh Torah, trans. by Eliyahu Touger. Jerusalem, Moznaim Pub. c1986-c2007.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Professor Twesky.json +64 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Sefaria Community Translation.json +157 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/merged.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/Hebrew/Torat Emet 363.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/Hebrew/Wikisource Mishneh Torah.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/Hebrew/merged.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/English/Maimonides' Mishneh Torah, edited by Philip Birnbaum, New York, 1967.json +98 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/English/Mishneh Torah, trans. by Eliyahu Touger. Jerusalem, Moznaim Pub. c1986-c2007.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/English/Sefaria Community Translation.json +37 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/English/merged.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/Hebrew/Torat Emet 363.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/Hebrew/Wikisource Mishneh Torah.json +0 -0
- json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/Hebrew/merged.json +0 -0
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Festival Offering/Hebrew/Friedberg Edition.json
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{
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"language": "he",
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"title": "Ben Aryeh on Mishneh Torah, Festival Offering",
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"versionSource": "https://fjms.genizah.org/",
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"versionTitle": "Friedberg Edition",
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"status": "locked",
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"license": "Public Domain",
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"versionTitleInHebrew": "מהדורת פרידברג",
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"actualLanguage": "he",
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"languageFamilyName": "hebrew",
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"isBaseText": true,
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"isSource": true,
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"isPrimary": true,
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"direction": "rtl",
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"heTitle": "בן אריה על משנה תורה, הלכות חגיגה",
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"categories": [
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"Halakhah",
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"Mishneh Torah",
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"Commentary",
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"Ben Aryeh",
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"Sefer Korbanot"
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],
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"text": [
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[
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[
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"<b>כסף </b> משנה, סוף הלכה: למה לא האריך לבאר זה. נ\"ב ע' בפרק י\"ב מה' עכו\"ם ה' ג':"
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],
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[],
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[],
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[],
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[],
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[],
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[],
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[
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"<b>משנה </b> למלך: כ\"כ רש\"י פ\"ד דתמורה ד' י\"ד. נ\"ב ע\"ש בד\"ה מלבד שבתות כו' דאם יו\"ט אחר השבת כו' עכ\"ל והיינו דוקא דשבת וכמו חלבי שבת דקריבין ביו\"ט. אבל לא נסכים דזבח שהקריב בחול [ברש\"י שם מבואר דלא ילפינן רק על של שבת ומ\"מ איני מבין למה לא יהי' מותר מן הסברא גם בשל חול דמה איסור מלאכה יש בניסוך המים על המזבח וכיון שנתחייב מאתמול ושכח ישלים ביו\"ט שהרי זריזין מקדימין כיון שאין בו שום איסור מלאכה ויכול להשלים היום]:"
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]
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],
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[
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[],
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[],
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[],
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[],
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[],
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[],
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[],
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[
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"<b>לח\"מ: </b> ולדברי רב אשי קרא ושמחת בחגיך אתא לאין נושאין נשים במועד [כן אמר שם בחגיגה ח'] וכן פסק רבינו בה' יו\"ט פרק ז' הל' ט\"ז [ע\"ש שהביא שני הטעמים כרב ומשום דאין מערבין כו'. ובה' אשות פ\"י הל' י\"ד הביא רק הטעם דאין מערבין. ועוד קשה דבה' אשות הביא דאין מערבין מקרא מלא שבוע זאת שהוא בירושלמי מו\"ק פ\"ק הובא תוס' מו\"ק דף ח' ע\"ב ד\"ה לפי ולא הביא קרא דמייתי בגמ' דילן במו\"ק ט' א' משלמה המלך. ויש לומר דהרמב\"ם ס\"ל דרב אשי דריש כרב ולא באשתך וגם למד דאין מערבין כו' מקרא דמלא שבוע הנ\"ל ולמד גם על שאינו מועד דקרא בחגיך ולא באשתך פי' הרמב\"ם בה' יו\"ט שם שלא תשתכח שמחת החג בשמחת נשואין וא\"כ י\"ל טעם זה גם בחינוך בהמ\"ק דשלמה שגם שם בחג הוה שלא תשתכח שמחת החג בשמחת בהמ\"ק דכתיב בחגיך דווקא ואין ללמוד משם דאין מערבין כו' דחג שאני ורק בגמ' דמייתי קרא זה הוא למאן דפליג על רב יעו\"ש בגמרא וע' או\"ח סי' תרצ\"ו בהגר\"א ס\"ק י\"ח ויעויין מו\"ק דף י\"ח ע\"ב ומבואר שם דמתני' דמו\"ק ח' ב' אוסר רק נשואין דוקא גם בלא סעודה ומתיר באירוסין וע\"ז מייתי שם מו\"ק ח' ב' דברי רב בחגיך ולא באשתך ואין אירוסין בכלל אשתך ומותר לארס ורק הטעם שאסרו סעודת אירוסין שם י\"ח ב' משום דאין מערבין שמחה בשמחה ובזה מדוקדק מאוד לשון הרמב\"ם ה' יו\"ט פ\"ז ה' ט\"ז שם דמתחלה הזכיר נשואין ומייתי ע\"ז הטעם שלא תשתכח כו' שהוא טעם רב הנ\"ל ואח\"כ הביא סעודת אירוסין (וגם סעודה של נשואין) ומייתי ע\"ז הטעם על הסעודות משום דאין מערבין שמחה בשמחה וכנ\"ל וגם סעודת נשואין שהזכיר הרמב\"ם ע\"ז קשה תיפוק לי' משום נשואין עצמם שכתב מקודם שאסור וע\"כ איירי שנשא ערב הרגל בלא סעודה כלל או במחזיר גרושתו וכמ\"ש הב\"י או\"ח סי' תקמ\"ו וע\"ש מג\"א ס\"ק ד' וגם זה רק משום אין מערבין כו' ובה' אישות פ\"י ה' י\"ג התחיל לענין נשואין שני נשים ביחד שאינו במועד ולכן הביא שם בהלכה י\"ג ובהלכה י\"ד הקרא דמלא שבוע זאת והטעם דאין מערבין משום שני נשים כאחד שהתחיל בו ובזה מתורץ דברי הרמב\"ם [וקרוב כעין זה ראיתי בכתב יד אדוני אבי מורי זללה\"ה]:"
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]
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],
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[
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[],
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[],
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[],
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[],
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[
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"<b>לחם </b> משנה: אם כוונת רבינו ז\"ל לומר כו'. נ\"ב נראה דכוונתו על הלועזות והגרים שאינם מכירים בלה\"ק וע' ספר החינוך. וע' מגילה דף י\"ח ע\"א וברש\"י שם ד\"ה ופרסומי ניסא [ושמיעה פי' הבנה כמו שמצינו בכמה מקומות וכמו שמע ישראל וכמו שאמרו על זה ברכות י\"ג ע\"א שמע בכל לשון שאתה שומע והיינו שאתה מבין וכמו שהביא הרמב\"ם בפ\"ב מהל' ק\"ש הלכה יו\"ד בכל לשון שיהי' מבינה ע\"ש]:"
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]
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]
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],
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"sectionNames": [
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"Chapter",
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"Halakhah",
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"Comment"
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]
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}
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json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Festival Offering/Hebrew/merged.json
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{
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"title": "Ben Aryeh on Mishneh Torah, Festival Offering",
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"language": "he",
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"versionTitle": "merged",
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"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Festival_Offering",
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"text": [
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[
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[
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"<b>כסף </b> משנה, סוף הלכה: למה לא האריך לבאר זה. נ\"ב ע' בפרק י\"ב מה' עכו\"ם ה' ג':"
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],
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[],
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[],
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[],
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[],
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[],
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[],
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[
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| 18 |
+
"<b>משנה </b> למלך: כ\"כ רש\"י פ\"ד דתמורה ד' י\"ד. נ\"ב ע\"ש בד\"ה מלבד שבתות כו' דאם יו\"ט אחר השבת כו' עכ\"ל והיינו דוקא דשבת וכמו חלבי שבת דקריבין ביו\"ט. אבל לא נסכים דזבח שהקריב בחול [ברש\"י שם מבואר דלא ילפינן רק על של שבת ומ\"מ איני מבין למה לא יהי' מותר מן הסברא גם בשל חול דמה איסור מלאכה יש בניסוך המים על המזבח וכיון שנתחייב מאתמול ושכח ישלים ביו\"ט שהרי זריזין מקדימין כיון שאין בו שום איסור מלאכה ויכול להשלים היום]:"
|
| 19 |
+
]
|
| 20 |
+
],
|
| 21 |
+
[
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[
|
| 32 |
+
"<b>לח\"מ: </b> ולדברי רב אשי קרא ושמחת בחגיך אתא לאין נושאין נשים במועד [כן אמר שם בחגיגה ח'] וכן פסק רבינו בה' יו\"ט פרק ז' הל' ט\"ז [ע\"ש שהביא שני הטעמים כרב ומשום דאין מערבין כו'. ובה' אשות פ\"י הל' י\"ד הביא רק הטעם דאין מערבין. ועוד קשה דבה' אשות הביא דאין מערבין מקרא מלא שבוע זאת שהוא בירושלמי מו\"ק פ\"ק הובא תוס' מו\"ק דף ח' ע\"ב ד\"ה לפי ולא הביא קרא דמייתי בגמ' דילן במו\"ק ט' א' משלמה המלך. ויש לומר דהרמב\"ם ס\"ל דרב אשי דריש כרב ולא באשתך וגם למד דאין מערבין כו' מקרא דמלא שבוע הנ\"ל ולמד גם על שאינו מועד דקרא בחגיך ולא באשתך פי' הרמב\"ם בה' יו\"ט שם שלא תשתכח שמחת החג בשמחת נשואין וא\"כ י\"ל טעם זה גם בחינוך בהמ\"ק דשלמה שגם שם בחג הוה שלא תשתכח שמחת החג בשמחת בהמ\"ק דכתיב בחגיך דווקא ואין ללמוד משם דאין מערבין כו' דחג שאני ורק בגמ' דמייתי קרא זה הוא למאן דפליג על רב יעו\"ש בגמרא וע' או\"ח סי' תרצ\"ו בהגר\"א ס\"ק י\"ח ויעויין מו\"ק דף י\"ח ע\"ב ומבואר שם דמתני' דמו\"ק ח' ב' אוסר רק נשואין דוקא גם בלא סעודה ומתיר באירוסין וע\"ז מייתי שם מו\"ק ח' ב' דברי רב בחגיך ולא באשתך ואין אירוסין בכלל אשתך ומותר לארס ורק הטעם שאסרו סעודת אירוסין שם י\"ח ב' משום דאין מערבין שמחה בשמחה ובזה מדוקדק מאוד לשון הרמב\"ם ה' יו\"ט פ\"ז ה' ט\"ז שם דמתחלה הזכיר נשואין ומייתי ע\"ז הטעם שלא תשתכח כו' שהוא טעם רב הנ\"ל ואח\"כ הביא סעודת אירוסין (וגם סעודה של נשואין) ומייתי ע\"ז הטעם על הסעודות משום דאין מערבין שמחה בשמחה וכנ\"ל וגם סעודת נשואין שהזכיר הרמב\"ם ע\"ז קשה תיפוק לי' משום נשואין עצמם שכתב מקודם שאסור וע\"כ איירי שנשא ערב הרגל בלא סעודה כלל או במחזיר גרושתו וכמ\"ש הב\"י או\"ח סי' תקמ\"ו וע\"ש מג\"א ס\"ק ד' וגם זה רק משום אין מערבין כו' ובה' אישות פ\"י ה' י\"ג התחיל לענין נשואין שני נשים ביחד שאינו במועד ולכן הביא שם בהלכה י\"ג ובהלכה י\"ד הקרא דמלא שבוע זאת והטעם דאין מערבין משום שני נשים כאחד שהתחיל בו ובזה מתורץ דברי הרמב\"ם [וקרוב כעין זה ראיתי בכתב יד אדוני אבי מורי זללה\"ה]:"
|
| 33 |
+
]
|
| 34 |
+
],
|
| 35 |
+
[
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
"<b>לחם </b> משנה: אם כוונת רבינו ז\"ל לומר כו'. נ\"ב נראה דכוונתו על הלועזות והגרים שאינם מכירים בלה\"ק וע' ספר החינוך. וע' מגילה דף י\"ח ע\"א וברש\"י שם ד\"ה ופרסומי ניסא [ושמיעה פי' הבנה כמו שמצינו ב��מה מקומות וכמו שמע ישראל וכמו שאמרו על זה ברכות י\"ג ע\"א שמע בכל לשון שאתה שומע והיינו שאתה מבין וכמו שהביא הרמב\"ם בפ\"ב מהל' ק\"ש הלכה יו\"ד בכל לשון שיהי' מבינה ע\"ש]:"
|
| 43 |
+
]
|
| 44 |
+
]
|
| 45 |
+
],
|
| 46 |
+
"versions": [
|
| 47 |
+
[
|
| 48 |
+
"Friedberg Edition",
|
| 49 |
+
"https://fjms.genizah.org/"
|
| 50 |
+
]
|
| 51 |
+
],
|
| 52 |
+
"heTitle": "בן אריה על משנה תורה, הלכות חגיגה",
|
| 53 |
+
"categories": [
|
| 54 |
+
"Halakhah",
|
| 55 |
+
"Mishneh Torah",
|
| 56 |
+
"Commentary",
|
| 57 |
+
"Ben Aryeh",
|
| 58 |
+
"Sefer Korbanot"
|
| 59 |
+
],
|
| 60 |
+
"sectionNames": [
|
| 61 |
+
"Chapter",
|
| 62 |
+
"Halakhah",
|
| 63 |
+
"Comment"
|
| 64 |
+
]
|
| 65 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Firstlings/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,55 @@
|
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|
|
|
|
|
|
|
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|
|
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|
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|
|
|
|
|
|
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Firstlings",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות בכורות",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Korbanot"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
"<b>לחם </b> משנה: ופסק רבינו ז\"ל כר\"ע אע\"ג דסתם משנה כר' ישמעאל כו'. נ\"ב בחנם נדחק בזה דהא סתמא דסוף חלה דלא קיבלו מבן אנטיגנוס [שהביא בכורות מבבל] כר\"ע. ואדרבא מעשה רב והרב כתב גם לקמן מברייתא דבן אנטיגנוס ונמשך לו הטעות מלשון רש\"י ז\"ל בסוף פ\"ג דתמורה [דף כ\"א ע\"ב] ד\"ה אתה כו' וברייתא כו' וט\"ס ברש\"י וכמו שהגיה שם הגאון מהרי\"ב ז\"ל [שצ\"ל ומשנה]:"
|
| 31 |
+
]
|
| 32 |
+
],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[
|
| 46 |
+
"<b>לח\"מ: </b> וכיון דקי\"ל שינוי קונה וכתב מתני' דהגוזל כו'. נ\"ב צ\"ל קונה וכסתם משנה דהגוזל כו':"
|
| 47 |
+
]
|
| 48 |
+
]
|
| 49 |
+
],
|
| 50 |
+
"sectionNames": [
|
| 51 |
+
"Chapter",
|
| 52 |
+
"Halakhah",
|
| 53 |
+
"Comment"
|
| 54 |
+
]
|
| 55 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Firstlings/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,52 @@
|
|
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|
|
|
|
|
|
|
|
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|
|
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|
|
|
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|
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|
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|
|
|
|
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|
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|
|
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|
|
|
|
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|
|
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|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Firstlings",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Firstlings",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[
|
| 13 |
+
"<b>לחם </b> משנה: ופסק רבינו ז\"ל כר\"ע אע\"ג דסתם משנה כר' ישמעאל כו'. נ\"ב בחנם נדחק בזה דהא סתמא דסוף חלה דלא קיבלו מבן אנטיגנוס [שהביא בכורות מבבל] כר\"ע. ואדרבא מעשה רב והרב כתב גם לקמן מברייתא דבן אנטיגנוס ונמשך לו הטעות מלשון רש\"י ז\"ל בסוף פ\"ג דתמורה [דף כ\"א ע\"ב] ד\"ה אתה כו' וברייתא כו' וט\"ס ברש\"י וכמו שהגיה שם הגאון מהרי\"ב ז\"ל [שצ\"ל ומשנה]:"
|
| 14 |
+
]
|
| 15 |
+
],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[
|
| 29 |
+
"<b>לח\"מ: </b> וכיון דקי\"ל שינוי קונה וכתב מתני' דהגוזל כו'. נ\"ב צ\"ל קונה וכסתם משנה דהגוזל כו':"
|
| 30 |
+
]
|
| 31 |
+
]
|
| 32 |
+
],
|
| 33 |
+
"versions": [
|
| 34 |
+
[
|
| 35 |
+
"Friedberg Edition",
|
| 36 |
+
"https://fjms.genizah.org/"
|
| 37 |
+
]
|
| 38 |
+
],
|
| 39 |
+
"heTitle": "בן אריה על משנה תורה, הלכות בכורות",
|
| 40 |
+
"categories": [
|
| 41 |
+
"Halakhah",
|
| 42 |
+
"Mishneh Torah",
|
| 43 |
+
"Commentary",
|
| 44 |
+
"Ben Aryeh",
|
| 45 |
+
"Sefer Korbanot"
|
| 46 |
+
],
|
| 47 |
+
"sectionNames": [
|
| 48 |
+
"Chapter",
|
| 49 |
+
"Halakhah",
|
| 50 |
+
"Comment"
|
| 51 |
+
]
|
| 52 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,55 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
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|
|
|
|
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|
|
|
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|
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|
|
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|
|
|
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|
|
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|
|
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|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
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|
|
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|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מחוסרי כפרה",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Korbanot"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
"<b>כ\"מ: </b> וכתב הראב\"ד זהו תימא גדול כו' ולדברי רבינו י\"ל וכו'. נ\"ב ע' בקרבן אהרן על תורת כהנים פ' תזריע פ\"ג:"
|
| 31 |
+
],
|
| 32 |
+
[],
|
| 33 |
+
[
|
| 34 |
+
"<b>כ\"מ: </b> כמ\"ש בפרק חמישי מה' א\"ב. נ\"ב צ\"ל בפרק עשירי ה' י\"ט:"
|
| 35 |
+
],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[
|
| 39 |
+
"<b>וכן הדין בזב היו עליה ה' לידות ודאות וה' לידות ספק כו'. </b> נ\"ב צ\"ל היו עליה ה' זיבות ודאות וה' לידות ספק או חמש לידות ודאות וחמש זיבות ספק מביאה כו' [כוונתו דלפי הכתוב ברמב\"ם לפנינו ה' לידות ודאות וה' לידות ספק קשה הרי בקרבן אחד תהי' מותרת בקדשים דלא גרע מאם היו עליה עשרה לידות ודאות שמותרת באחד וא\"כ למה תביא על הספק כלל. וכן הקשה הגר\"ע אייגר ז\"ל בגליון הש\"ס כריתות ח' א' והניח בצ\"ע ע\"ש ולפי מה שהגיה כאן ניחא דיולדת וזיבה צריך שתי קרבנות ע' כריתות ט' ב' וכן הגיה בגמ' כמ\"ש בהגהותיו בן ארי' בכריתות שם ע\"ש]:"
|
| 40 |
+
]
|
| 41 |
+
],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[
|
| 45 |
+
[
|
| 46 |
+
"<b>לחם </b> משנה: ולפי הנראה מן הסוגי' מתני' אתי' כו'. נ\"ב ע' מה שכתבתי לעיל על הגליון בה' עבודת יום הכפורים פ\"ב ה' ג':"
|
| 47 |
+
]
|
| 48 |
+
]
|
| 49 |
+
],
|
| 50 |
+
"sectionNames": [
|
| 51 |
+
"Chapter",
|
| 52 |
+
"Halakhah",
|
| 53 |
+
"Comment"
|
| 54 |
+
]
|
| 55 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,52 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Offerings for Those with Incomplete Atonement",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Offerings_for_Those_with_Incomplete_Atonement",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[
|
| 13 |
+
"<b>כ\"מ: </b> וכתב הראב\"ד זהו תימא גדול כו' ולדברי רבינו י\"ל וכו'. נ\"ב ע' בקרבן אהרן על תורת כהנים פ' תזריע פ\"ג:"
|
| 14 |
+
],
|
| 15 |
+
[],
|
| 16 |
+
[
|
| 17 |
+
"<b>כ\"מ: </b> כמ\"ש בפרק חמישי מה' א\"ב. נ\"ב צ\"ל בפרק עשירי ה' י\"ט:"
|
| 18 |
+
],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[
|
| 22 |
+
"<b>וכן הדין בזב היו עליה ה' לידות ודאות וה' לידות ספק כו'. </b> נ\"ב צ\"ל היו עליה ה' זיבות ודאות וה' לידות ספק או חמש לידות ודאות וחמש זיבות ספק מביאה כו' [כוונתו דלפי הכתוב ברמב\"ם לפנינו ה' לידות ודאות וה' לידות ספק קשה הרי בקרבן אחד תהי' מותרת בקדשים דלא גרע מאם היו עליה עשרה לידות ודאות שמותרת באחד וא\"כ למה תביא על הספק כלל. וכן הקשה הגר\"ע אייגר ז\"ל בגליון הש\"ס כריתות ח' א' והניח בצ\"ע ע\"ש ולפי מה שהגיה כאן ניחא דיולדת וזיבה צריך שתי קרבנות ע' כריתות ט' ב' וכן הגיה בגמ' כמ\"ש בהגהותיו בן ארי' בכריתות שם ע\"ש]:"
|
| 23 |
+
]
|
| 24 |
+
],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[
|
| 28 |
+
[
|
| 29 |
+
"<b>לחם </b> משנה: ולפי הנראה מן הסוגי' מתני' אתי' כו'. נ\"ב ע' מה שכתבתי לעיל על הגליון בה' עבודת יום הכפורים פ\"ב ה' ג':"
|
| 30 |
+
]
|
| 31 |
+
]
|
| 32 |
+
],
|
| 33 |
+
"versions": [
|
| 34 |
+
[
|
| 35 |
+
"Friedberg Edition",
|
| 36 |
+
"https://fjms.genizah.org/"
|
| 37 |
+
]
|
| 38 |
+
],
|
| 39 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מחוסרי כפרה",
|
| 40 |
+
"categories": [
|
| 41 |
+
"Halakhah",
|
| 42 |
+
"Mishneh Torah",
|
| 43 |
+
"Commentary",
|
| 44 |
+
"Ben Aryeh",
|
| 45 |
+
"Sefer Korbanot"
|
| 46 |
+
],
|
| 47 |
+
"sectionNames": [
|
| 48 |
+
"Chapter",
|
| 49 |
+
"Halakhah",
|
| 50 |
+
"Comment"
|
| 51 |
+
]
|
| 52 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,69 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות שגגות",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Korbanot"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[
|
| 27 |
+
[],
|
| 28 |
+
[
|
| 29 |
+
"<b>כ\"מ: </b> אמר לו ע\"א חלב הוא זה ושותק כו'. נ\"ב ירושלמי סוטה פרק ו' הל' ב' ע\"ש וע' משנה למלך [וע\"ע ברמב\"ם הל' איסורי ביאה פ\"א הל' כ\"ב]:"
|
| 30 |
+
]
|
| 31 |
+
],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
"<b>לחם </b> משנה: כאומר לא אכלתי בשגגה אלא בזדון כו'. נ\"ב דבריו תמוהין דהא בשפחה חרופה חייב על הזדון כבשוגג. וכבר נתעורר בזה הרב בעל קרבן עדה בירושלמי ריש פ' הבא על יבמתו ע\"ש [הלכה א' ד\"ה עד שיפלוט]:"
|
| 43 |
+
],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[
|
| 50 |
+
"<b>כ\"מ: </b> בפרק כלל גדול אמרינן כו'. נ\"ב ע\"ש בתוס' ובבעל המאור:"
|
| 51 |
+
]
|
| 52 |
+
],
|
| 53 |
+
[
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[],
|
| 59 |
+
[
|
| 60 |
+
"<b>כ\"מ: </b> אע\"ג דרבי קתני לה. נ\"ב צ\"ל אע\"ג דרבי יהודה קתני לה כו':"
|
| 61 |
+
]
|
| 62 |
+
]
|
| 63 |
+
],
|
| 64 |
+
"sectionNames": [
|
| 65 |
+
"Chapter",
|
| 66 |
+
"Halakhah",
|
| 67 |
+
"Comment"
|
| 68 |
+
]
|
| 69 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,66 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Offerings for Unintentional Transgressions",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Offerings_for_Unintentional_Transgressions",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[
|
| 10 |
+
[],
|
| 11 |
+
[
|
| 12 |
+
"<b>כ\"מ: </b> אמר לו ע\"א חלב הוא זה ושותק כו'. נ\"ב ירושלמי סוטה פרק ו' הל' ב' ע\"ש וע' משנה למלך [וע\"ע ברמב\"ם הל' איסורי ביאה פ\"א הל' כ\"ב]:"
|
| 13 |
+
]
|
| 14 |
+
],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[
|
| 25 |
+
"<b>לחם </b> משנה: כאומר לא אכלתי בשגגה אלא בזדון כו'. נ\"ב דבריו תמוהין דהא בשפחה חרופה חייב על הזדון כבשוגג. וכבר נתעורר בזה הרב בעל קרבן עדה בירושלמי ריש פ' הבא על יבמתו ע\"ש [הלכה א' ד\"ה עד שיפלוט]:"
|
| 26 |
+
],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[
|
| 33 |
+
"<b>כ\"מ: </b> בפרק כלל גדול אמרינן כו'. נ\"ב ע\"ש בתוס' ובבעל המאור:"
|
| 34 |
+
]
|
| 35 |
+
],
|
| 36 |
+
[
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[
|
| 43 |
+
"<b>כ\"מ: </b> אע\"ג דרבי קתני לה. נ\"ב צ\"ל אע\"ג דרבי יהודה קתני לה כו':"
|
| 44 |
+
]
|
| 45 |
+
]
|
| 46 |
+
],
|
| 47 |
+
"versions": [
|
| 48 |
+
[
|
| 49 |
+
"Friedberg Edition",
|
| 50 |
+
"https://fjms.genizah.org/"
|
| 51 |
+
]
|
| 52 |
+
],
|
| 53 |
+
"heTitle": "בן אריה על משנה תורה, הלכות שגגות",
|
| 54 |
+
"categories": [
|
| 55 |
+
"Halakhah",
|
| 56 |
+
"Mishneh Torah",
|
| 57 |
+
"Commentary",
|
| 58 |
+
"Ben Aryeh",
|
| 59 |
+
"Sefer Korbanot"
|
| 60 |
+
],
|
| 61 |
+
"sectionNames": [
|
| 62 |
+
"Chapter",
|
| 63 |
+
"Halakhah",
|
| 64 |
+
"Comment"
|
| 65 |
+
]
|
| 66 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Paschal Offering/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,107 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
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|
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|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Paschal Offering",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות קרבן פסח",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Korbanot"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[
|
| 26 |
+
"<b>משנה </b> למלך: במצות ראי' לא ראיתי שיפטרו למי שדר בח\"ל כו'. נ\"ב ע' ירושלמי פסחים:"
|
| 27 |
+
],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[
|
| 41 |
+
"<b>כ\"מ: </b> ומ\"ש ותולין כו' לאפוקי מר' ישמעאל בנו של ר\"י בן ברוקא דאמר בתוספתא פ\"ד י\"ד כו'. נ\"ב והובא בשבת דף קט\"ז ע\"ב:"
|
| 42 |
+
]
|
| 43 |
+
],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[
|
| 57 |
+
"<b>כ\"מ: </b> שאינו יכול לכנוס בשעת אכילה ופסק כעולא. נ\"ב צ\"ל בשעת שחיטה ופסק כעולא:"
|
| 58 |
+
]
|
| 59 |
+
],
|
| 60 |
+
[
|
| 61 |
+
[],
|
| 62 |
+
[
|
| 63 |
+
"<b>בהשגת </b> הראב\"ד: לא מצאתי לזה שורש אף אם כו'. נ\"ב ע' נזיר דף י\"א ע\"א וכרבי שם ע\"ש [ונ\"ל שצ\"ל דף י\"ח ע\"א]:",
|
| 64 |
+
"<b>כ\"מ: </b> ועוד שהרי בספרי מפורש כדברי רבינו כו'. נ\"ב מלשון הספרי אין ראי' דאיכא לפרושי הבשר יאכל לטהורים לשאר מנויים טהורים וע' זית רענן שם [על הילקוט בהעלותך על פסוק למה נגרע]:"
|
| 65 |
+
]
|
| 66 |
+
],
|
| 67 |
+
[
|
| 68 |
+
[
|
| 69 |
+
"<b>לחם </b> משנה: בסוף הדיבור אלא טמאי מת בלבד וצ\"ע. נ\"ב וע' זבחים כ\"ב ע\"ב וסברת הרמב\"ם נראה לכאורה היפך מסברת ר\"ת בתו' שם בהג\"ה בשם ר\"ת ע\"ש וצ\"ע. וראי' לסברת הרמב\"ם דאכילה קיל מעסק וכניסה לעזרה דהא גבי זבים ומצורעים אינם חייבים באכילה כרת ובכניסה לעזרה חייבים כרת וכרבנן [פסחים צ\"ה ב' וכמ\"ש הרמב\"ם הל' ביאת מקדש פ\"ד ה' י\"ב לענין כניסה ולענין אכילה פ\"ז מה' קרבן פסח ה' ח']:"
|
| 70 |
+
],
|
| 71 |
+
[],
|
| 72 |
+
[],
|
| 73 |
+
[],
|
| 74 |
+
[],
|
| 75 |
+
[
|
| 76 |
+
"<b>[בירושלמי] </b> הוריות פ\"א ה\"ב אמר ריב\"ל לראייה הלכו מלבוא חמת עד נחל מצרים כו' ע\"ש ופי' לראייה למצות ראי'. וכמ\"ש התוס' [פסחים שם ג' ע\"ב] ודלא כמו שהגיהו שם בעל שדה יהושע בהוריות. ובעל קרבן עדה בפסחים להוראה ע\"ש דליתא דלהוראה כבר איתא שם לעיל ע\"ש ואף שבתלמודא דידן בהוריות דף ג' ע\"א יליף רב אסי מהאי קרא להוראה ע\"ש מ\"מ הירושלמי יליף מהאי קרא כפשטא דלראייה אינו חייב אלא היושב בא\"י:"
|
| 77 |
+
]
|
| 78 |
+
],
|
| 79 |
+
[],
|
| 80 |
+
[
|
| 81 |
+
[],
|
| 82 |
+
[],
|
| 83 |
+
[],
|
| 84 |
+
[],
|
| 85 |
+
[],
|
| 86 |
+
[],
|
| 87 |
+
[
|
| 88 |
+
"<b>לחם </b> משנה: פסק רבינו ז\"ל כר' יוסי דכתב שם. נ\"ב צ\"ל כר' אליעזר דכתב שם:"
|
| 89 |
+
]
|
| 90 |
+
],
|
| 91 |
+
[
|
| 92 |
+
[],
|
| 93 |
+
[],
|
| 94 |
+
[],
|
| 95 |
+
[],
|
| 96 |
+
[],
|
| 97 |
+
[
|
| 98 |
+
"<b>או נעשה מחשבת זמן. </b> נ\"ב צ\"ל מקום [דמחשבת זמן היינו פיגול]:"
|
| 99 |
+
]
|
| 100 |
+
]
|
| 101 |
+
],
|
| 102 |
+
"sectionNames": [
|
| 103 |
+
"Chapter",
|
| 104 |
+
"Halakhah",
|
| 105 |
+
"Comment"
|
| 106 |
+
]
|
| 107 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Paschal Offering/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,104 @@
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Paschal Offering",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Paschal_Offering",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[
|
| 9 |
+
"<b>משנה </b> למלך: במצות ראי' לא ראיתי שיפטרו למי שדר בח\"ל כו'. נ\"ב ע' ירושלמי פסחים:"
|
| 10 |
+
],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[
|
| 24 |
+
"<b>כ\"מ: </b> ומ\"ש ותולין כו' לאפוקי מר' ישמעאל בנו של ר\"י בן ברוקא דאמר בתוספתא פ\"ד י\"ד כו'. נ\"ב והובא בשבת דף קט\"ז ע\"ב:"
|
| 25 |
+
]
|
| 26 |
+
],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[
|
| 40 |
+
"<b>כ\"מ: </b> שאינו יכול לכנוס בשעת אכילה ופסק כעולא. נ\"ב צ\"ל בשעת שחיטה ופסק כעולא:"
|
| 41 |
+
]
|
| 42 |
+
],
|
| 43 |
+
[
|
| 44 |
+
[],
|
| 45 |
+
[
|
| 46 |
+
"<b>בהשגת </b> הראב\"ד: לא מצאתי לזה שורש אף אם כו'. נ\"ב ע' נזיר דף י\"א ע\"א וכרבי שם ע\"ש [ונ\"ל שצ\"ל דף י\"ח ע\"א]:",
|
| 47 |
+
"<b>כ\"מ: </b> ועוד שהרי בספרי מפורש כדברי רבינו כו'. נ\"ב מלשון הספרי אין ראי' דאיכא לפרושי הבשר יאכל לטהורים לשאר מנויים טהורים וע' זית רענן שם [על הילקוט בהעלותך על פסוק למה נגרע]:"
|
| 48 |
+
]
|
| 49 |
+
],
|
| 50 |
+
[
|
| 51 |
+
[
|
| 52 |
+
"<b>לחם </b> משנה: בסוף הדיבור אלא טמאי מת בלבד וצ\"ע. נ\"ב וע' זבחים כ\"ב ע\"ב וסברת הרמב\"ם נראה לכאורה היפך מסברת ר\"ת בתו' שם בהג\"ה בשם ר\"ת ע\"ש וצ\"ע. וראי' לסברת הרמב\"ם דאכילה קיל מעסק וכניסה לעזרה דהא גבי זבים ומצורעים אינם חייבים באכילה כרת ובכניסה לעזרה חייבים כרת וכרבנן [פסחים צ\"ה ב' וכמ\"ש הרמב\"ם הל' ביאת מקדש פ\"ד ה' י\"ב לענין כניסה ולענין אכילה פ\"ז מה' קרבן פסח ה' ח']:"
|
| 53 |
+
],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[
|
| 59 |
+
"<b>[בירושלמי] </b> הוריות פ\"א ה\"ב אמר ריב\"ל לראייה הלכו מלבוא חמת עד נחל מצרים כו' ע\"ש ופי' לראייה למצות ראי'. וכמ\"ש התוס' [פסחים שם ג' ע\"ב] ודלא כמו שהגיהו שם בעל שדה יהושע בהוריות. ובעל קרבן עדה בפסחים להוראה ע\"ש דליתא דלהוראה כבר איתא שם לעיל ע\"ש ואף שבתלמודא דידן בהוריות דף ג' ע\"א יליף רב אסי מהאי קרא להוראה ע\"ש מ\"מ הירושלמי יליף מהאי קרא כפשטא דלראייה אינו חייב אלא היושב בא\"י:"
|
| 60 |
+
]
|
| 61 |
+
],
|
| 62 |
+
[],
|
| 63 |
+
[
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[],
|
| 68 |
+
[],
|
| 69 |
+
[],
|
| 70 |
+
[
|
| 71 |
+
"<b>לחם </b> משנה: פסק רבינו ז\"ל כר' יוסי דכתב שם. נ\"ב צ\"ל כר' אליעזר דכתב שם:"
|
| 72 |
+
]
|
| 73 |
+
],
|
| 74 |
+
[
|
| 75 |
+
[],
|
| 76 |
+
[],
|
| 77 |
+
[],
|
| 78 |
+
[],
|
| 79 |
+
[],
|
| 80 |
+
[
|
| 81 |
+
"<b>או נעשה מחשבת זמן. </b> נ\"ב צ\"ל מקום [דמחשבת זמן היינו פיגול]:"
|
| 82 |
+
]
|
| 83 |
+
]
|
| 84 |
+
],
|
| 85 |
+
"versions": [
|
| 86 |
+
[
|
| 87 |
+
"Friedberg Edition",
|
| 88 |
+
"https://fjms.genizah.org/"
|
| 89 |
+
]
|
| 90 |
+
],
|
| 91 |
+
"heTitle": "בן אריה על משנה תורה, הלכות קרבן פסח",
|
| 92 |
+
"categories": [
|
| 93 |
+
"Halakhah",
|
| 94 |
+
"Mishneh Torah",
|
| 95 |
+
"Commentary",
|
| 96 |
+
"Ben Aryeh",
|
| 97 |
+
"Sefer Korbanot"
|
| 98 |
+
],
|
| 99 |
+
"sectionNames": [
|
| 100 |
+
"Chapter",
|
| 101 |
+
"Halakhah",
|
| 102 |
+
"Comment"
|
| 103 |
+
]
|
| 104 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Substitution/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,56 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
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|
|
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|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
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|
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|
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|
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|
|
|
|
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|
|
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|
|
|
|
|
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|
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|
|
|
|
|
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|
|
|
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|
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|
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|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Substitution",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות תמורה",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Korbanot"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[
|
| 31 |
+
"<b>כ\"מ: </b> דאפשר עוד לומר כו' מדאורייתא. נ\"ב וקרוב יותר לומר דהרמב\"ם פסק כר' יוסי ומפרש דהא דאמר ר' יוסי בכולן אני רואה להחמיר (בתמורה ב') היינו מדרבנן. כלשון להחמיר ודרשא דלה' [שאמר ע\"ז ר' יוסי בזבחים מ\"ה א'] הוא אסמכתא כלומר משום שנאמר בהן לה' ראוי להחמיר מדרבנן [וע' תו' זבחים מ\"ה א' ד\"ה רואה] ועיקר פלוגתייהו בברייתא הוא אתמורה ובמתני' [זבחים מ\"ה א'] לא פליג אלא אשוחטן בחוץ וכמ\"ש הכ\"מ בפ' י\"ח מה' פסולי המוקדשין ה' כ\"ד בשם יש מפרשים ע' מ\"ש שם והיינו דקא פשיט רבא בפשיטות בתמורה דף ב' ע\"ב מהא ברייתא קתני מיהא אין עושין תמורה כו' משום דלכו\"ע אין עושין תמורה מדאורייתא. וע' זבחים מ\"ה ע\"ב אמרוה רבנן קמי' דרב פפא כמאן דלא כר\"י לכאורה משמע דלא כנ\"ל אלא דלר' יוסי הוא מדאורייתא ויש ליישב וצ\"ע [אולי כוונתו ליישב כיון שפירש\"י שם זבחים מ\"ה ב' במזיד הורצה קנסא דרבנן ולא שיביא אחר כו' ע\"ש פירש\"י וא\"כ כשהמקשה לא ידע מקרא מפרש גם מ\"ש בנכרי גם בשוגג לא הורצה מדרבנן וא\"כ לר' יוסי דס\"ל דרואה בכולן בשל נכרי להחמיר מדרבנן ושוה כל דיניהם מדרבנן לשל ישראל גם לענין בשוגג הי' לו ג\"כ להשוות כמו של ישראל שבשוגג הורצה ולא לשנות בדרבנן שאפי' שוגג לא הורצה ומתרץ רב פפא דשם מקרא יליף להם דווקא לרצון]:"
|
| 32 |
+
],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[
|
| 41 |
+
"<b>כ\"מ: </b> ומ\"ש ולוקה כמנין הבהמות שהמיר. נ\"ב ע' תמורה דף כ\"ז ע\"א:"
|
| 42 |
+
]
|
| 43 |
+
],
|
| 44 |
+
[],
|
| 45 |
+
[
|
| 46 |
+
[
|
| 47 |
+
"<b>לחם </b> משנה: אולי הי' בגירסתו כן. נ\"ב ע' תמורה דף ה' ע\"ב דבהדי' מסקינן שם כן בין לאביי ובין לרבא וכן הוא בתורת כהנים בחוקתי [פרשתא ח' ה' ט'] וע' תוס' זבחים ל\"ז ע\"ב ד\"ה קודש הם:"
|
| 48 |
+
]
|
| 49 |
+
]
|
| 50 |
+
],
|
| 51 |
+
"sectionNames": [
|
| 52 |
+
"Chapter",
|
| 53 |
+
"Halakhah",
|
| 54 |
+
"Comment"
|
| 55 |
+
]
|
| 56 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Korbanot/Ben Aryeh on Mishneh Torah, Substitution/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,53 @@
|
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|
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|
|
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|
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|
|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Substitution",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Substitution",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[
|
| 14 |
+
"<b>כ\"מ: </b> דאפשר עוד לומר כו' מדאורייתא. נ\"ב וקרוב יותר לומר דהרמב\"ם פסק כר' יוסי ומפרש דהא דאמר ר' יוסי בכולן אני רואה להחמיר (בתמורה ב') היינו מדרבנן. כלשון להחמיר ודרשא דלה' [שאמר ע\"ז ר' יוסי בזבחים מ\"ה א'] הוא אסמכתא כלומר משום שנאמר בהן לה' ראוי להחמיר מדרבנן [וע' תו' זבחים מ\"ה א' ד\"ה רואה] ועיקר פלוגתייהו בברייתא הוא אתמורה ובמתני' [זבחים מ\"ה א'] לא פליג אלא אשוחטן בחוץ וכמ\"ש הכ\"מ בפ' י\"ח מה' פסולי המוקדשין ה' כ\"ד בשם יש מפרשים ע' מ\"ש שם והיינו דקא פשיט רבא בפשיטות בתמורה דף ב' ע\"ב מהא ברייתא קתני מיהא אין עושין תמורה כו' משום דלכו\"ע אין עושין תמורה מדאורייתא. וע' זבחים מ\"ה ע\"ב אמרוה רבנן קמי' דרב פפא כמאן דלא כר\"י לכאורה משמע דלא כנ\"ל אלא דלר' יוסי הוא מדאורייתא ויש ליישב וצ\"ע [אולי כוונתו ליישב כיון שפירש\"י שם זבחים מ\"ה ב' במזיד הורצה קנסא דרבנן ולא שיביא אחר כו' ע\"ש פירש\"י וא\"כ כשהמקשה לא ידע מקרא מפרש גם מ\"ש בנכרי גם בשוגג לא הורצה מדרבנן וא\"כ לר' יוסי דס\"ל דרואה בכולן בשל נכרי להחמיר מדרבנן ושוה כל דיניהם מדרבנן לשל ישראל גם לענין בשוגג הי' לו ג\"כ להשוות כמו של ישראל שבשוגג הורצה ולא לשנות בדרבנן שאפי' שוגג לא הורצה ומתרץ רב פפא דשם מקרא יליף להם דווקא לרצון]:"
|
| 15 |
+
],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[
|
| 24 |
+
"<b>כ\"מ: </b> ומ\"ש ולוקה כמנין הבהמות שהמיר. נ\"ב ע' תמורה דף כ\"ז ע\"א:"
|
| 25 |
+
]
|
| 26 |
+
],
|
| 27 |
+
[],
|
| 28 |
+
[
|
| 29 |
+
[
|
| 30 |
+
"<b>לחם </b> משנה: אולי הי' בגירסתו כן. נ\"ב ע' תמורה דף ה' ע\"ב דבהדי' מסקינן שם כן בין לאביי ובין לרבא וכן הוא בתורת כהנים בחוקתי [פרשתא ח' ה' ט'] וע' תוס' זבחים ל\"ז ע\"ב ד\"ה קודש הם:"
|
| 31 |
+
]
|
| 32 |
+
]
|
| 33 |
+
],
|
| 34 |
+
"versions": [
|
| 35 |
+
[
|
| 36 |
+
"Friedberg Edition",
|
| 37 |
+
"https://fjms.genizah.org/"
|
| 38 |
+
]
|
| 39 |
+
],
|
| 40 |
+
"heTitle": "בן אריה על משנה תורה, הלכות תמורה",
|
| 41 |
+
"categories": [
|
| 42 |
+
"Halakhah",
|
| 43 |
+
"Mishneh Torah",
|
| 44 |
+
"Commentary",
|
| 45 |
+
"Ben Aryeh",
|
| 46 |
+
"Sefer Korbanot"
|
| 47 |
+
],
|
| 48 |
+
"sectionNames": [
|
| 49 |
+
"Chapter",
|
| 50 |
+
"Halakhah",
|
| 51 |
+
"Comment"
|
| 52 |
+
]
|
| 53 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by Leprosy/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,56 @@
|
|
|
|
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|
|
|
|
|
|
|
|
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|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement by Leprosy",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"actualLanguage": "he",
|
| 7 |
+
"languageFamilyName": "hebrew",
|
| 8 |
+
"isBaseText": true,
|
| 9 |
+
"isSource": true,
|
| 10 |
+
"isPrimary": true,
|
| 11 |
+
"direction": "rtl",
|
| 12 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת צרעת",
|
| 13 |
+
"categories": [
|
| 14 |
+
"Halakhah",
|
| 15 |
+
"Mishneh Torah",
|
| 16 |
+
"Commentary",
|
| 17 |
+
"Ben Aryeh",
|
| 18 |
+
"Sefer Taharah"
|
| 19 |
+
],
|
| 20 |
+
"text": [
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[
|
| 38 |
+
"<b>כ\"מ: </b> ואין מטהרים שני מצורעים כאחד. נ\"ב סוטה דף ח' ע\"א:"
|
| 39 |
+
]
|
| 40 |
+
],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[
|
| 46 |
+
[
|
| 47 |
+
"<b>כ\"מ: </b> ומ\"ש ואם שרפן כו'. נ\"ב ירושלמי פ\"ג דערלה:"
|
| 48 |
+
]
|
| 49 |
+
]
|
| 50 |
+
],
|
| 51 |
+
"sectionNames": [
|
| 52 |
+
"Chapter",
|
| 53 |
+
"Halakhah",
|
| 54 |
+
"Comment"
|
| 55 |
+
]
|
| 56 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by Leprosy/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,56 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
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|
|
|
|
|
|
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|
|
|
|
|
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|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement by Leprosy",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Defilement_by_Leprosy",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[
|
| 24 |
+
"<b>כ\"מ: </b> ואין מטהרים שני מצורעים כאחד. נ\"ב סוטה דף ח' ע\"א:"
|
| 25 |
+
]
|
| 26 |
+
],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[
|
| 32 |
+
[
|
| 33 |
+
"<b>כ\"מ: </b> ומ\"ש ואם שרפן כו'. נ\"ב ירושלמי פ\"ג דערלה:"
|
| 34 |
+
]
|
| 35 |
+
]
|
| 36 |
+
],
|
| 37 |
+
"versions": [
|
| 38 |
+
[
|
| 39 |
+
"Friedberg Edition",
|
| 40 |
+
"https://fjms.genizah.org/"
|
| 41 |
+
]
|
| 42 |
+
],
|
| 43 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת צרעת",
|
| 44 |
+
"categories": [
|
| 45 |
+
"Halakhah",
|
| 46 |
+
"Mishneh Torah",
|
| 47 |
+
"Commentary",
|
| 48 |
+
"Ben Aryeh",
|
| 49 |
+
"Sefer Taharah"
|
| 50 |
+
],
|
| 51 |
+
"sectionNames": [
|
| 52 |
+
"Chapter",
|
| 53 |
+
"Halakhah",
|
| 54 |
+
"Comment"
|
| 55 |
+
]
|
| 56 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by a Corpse/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,51 @@
|
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|
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|
|
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|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
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|
|
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|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement by a Corpse",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת מת",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
"<b>כ\"מ: </b> וכן דרשו בספרא והנוגע כו'. נ\"ב תורת כהנים פרשה אמור פרק ד' אות ג' [וע\"ש בפי' הר\"ש משאנץ ובקרבן אהרן]:"
|
| 43 |
+
]
|
| 44 |
+
]
|
| 45 |
+
],
|
| 46 |
+
"sectionNames": [
|
| 47 |
+
"Chapter",
|
| 48 |
+
"Halakhah",
|
| 49 |
+
"Comment"
|
| 50 |
+
]
|
| 51 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement by a Corpse/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,48 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
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|
|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement by a Corpse",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Defilement_by_a_Corpse",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[
|
| 25 |
+
"<b>כ\"מ: </b> וכן דרשו בספרא והנוגע כו'. נ\"ב תורת כהנים פרשה אמור פרק ד' אות ג' [וע\"ש בפי' הר\"ש משאנץ ובקרבן אהרן]:"
|
| 26 |
+
]
|
| 27 |
+
]
|
| 28 |
+
],
|
| 29 |
+
"versions": [
|
| 30 |
+
[
|
| 31 |
+
"Friedberg Edition",
|
| 32 |
+
"https://fjms.genizah.org/"
|
| 33 |
+
]
|
| 34 |
+
],
|
| 35 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת מת",
|
| 36 |
+
"categories": [
|
| 37 |
+
"Halakhah",
|
| 38 |
+
"Mishneh Torah",
|
| 39 |
+
"Commentary",
|
| 40 |
+
"Ben Aryeh",
|
| 41 |
+
"Sefer Taharah"
|
| 42 |
+
],
|
| 43 |
+
"sectionNames": [
|
| 44 |
+
"Chapter",
|
| 45 |
+
"Halakhah",
|
| 46 |
+
"Comment"
|
| 47 |
+
]
|
| 48 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement of Foods/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,78 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
|
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|
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|
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|
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|
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|
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|
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|
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|
|
|
|
|
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|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement of Foods",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת אוכלים",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[
|
| 34 |
+
"<b>כ\"מ: </b> ויש מקום לפי' רבינו. נ\"ב ע' ברכת הזבח:"
|
| 35 |
+
]
|
| 36 |
+
],
|
| 37 |
+
[
|
| 38 |
+
[
|
| 39 |
+
"<b>משנה </b> למלך, ד\"ה נסתפקתי כו': וצ\"ע בחולין דף ל\"ד דאילו מאכל בכביצה כו'. נ\"ב לא קשי' מידי ע\"ש ברש\"י [ד\"ה אלא מצינו]:"
|
| 40 |
+
]
|
| 41 |
+
],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[
|
| 52 |
+
"<b>משנה </b> למלך: פ\"ק דכריתות מ\"ג א'. נ\"ב צ\"ל פ\"ג דכריתות:"
|
| 53 |
+
],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[],
|
| 59 |
+
[],
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[
|
| 66 |
+
"<b>כ\"מ: </b> דהלכתא כוותי' באיסורים. נ\"ב וכרב פפא שם דף י\"ז ע\"ב [ואע\"ג דמסיק שם בפסחים בקשי' מ\"מ יש לומר דהרמב\"ם ס\"ל דכשאומרים בגמ' קשי' לא נדחה לגמרי וכמ\"ש הרשב\"ם בשם ר\"ח ב\"ב. נ\"ב ואע\"ג דהרשב\"ם שם חלק עליו מ\"מ הרמב\"ם בפ' נחלות פ\"ט ה' ח' פסק ג\"כ כהר\"ח ולא דחינן משום דמסיק בקושי' אבל יש לחלק בין שם לכאן וע' פירש\"י סנהדרין ע\"ב ע\"א ד\"ה קשי'. וע' מה שכתבנו למעלה ה' פסולי המוקדשין פ\"א ה' ל\"ו שיש לומר דהרמב\"ם לא גרס קשי' וע\"ש עוד מה שכתבנו שם. וע\"ע מה שכתבנו בה' איסורי מזבח פרק א' ה\"ד]:"
|
| 67 |
+
],
|
| 68 |
+
[
|
| 69 |
+
"<b>כ\"מ, </b> בסוף הדיבור: משום דבתרא הוא. נ\"ב וע' פסחים דף י\"ט ברש\"י ד\"ה אלא קסבר צירוף דרבנן ובתוס' שם:"
|
| 70 |
+
]
|
| 71 |
+
]
|
| 72 |
+
],
|
| 73 |
+
"sectionNames": [
|
| 74 |
+
"Chapter",
|
| 75 |
+
"Halakhah",
|
| 76 |
+
"Comment"
|
| 77 |
+
]
|
| 78 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Defilement of Foods/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,75 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Defilement of Foods",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Defilement_of_Foods",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[
|
| 17 |
+
"<b>כ\"מ: </b> ויש מקום לפי' רבינו. נ\"ב ע' ברכת הזבח:"
|
| 18 |
+
]
|
| 19 |
+
],
|
| 20 |
+
[
|
| 21 |
+
[
|
| 22 |
+
"<b>משנה </b> למלך, ד\"ה נסתפקתי כו': וצ\"ע בחולין דף ל\"ד דאילו מאכל בכביצה כו'. נ\"ב לא קשי' מידי ע\"ש ברש\"י [ד\"ה אלא מצינו]:"
|
| 23 |
+
]
|
| 24 |
+
],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[
|
| 35 |
+
"<b>משנה </b> למלך: פ\"ק דכריתות מ\"ג א'. נ\"ב צ\"ל פ\"ג דכריתות:"
|
| 36 |
+
],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[
|
| 49 |
+
"<b>כ\"מ: </b> דהלכתא כוותי' באיסורים. נ\"ב וכרב פפא שם דף י\"ז ע\"ב [ואע\"ג דמסיק שם בפסחים בקשי' מ\"מ יש לומר דהרמב\"ם ס\"ל דכשאומרים בגמ' קשי' לא נדחה לגמרי וכמ\"ש הרשב\"ם בשם ר\"ח ב\"ב. נ\"ב ואע\"ג דהרשב\"ם שם חלק עליו מ\"מ הרמב\"ם בפ' נחלות פ\"ט ה' ח' פסק ג\"כ כהר\"ח ולא דחינן משום דמסיק בקושי' אבל יש לחלק בין שם לכאן וע' פירש\"י סנהדרין ע\"ב ע\"א ד\"ה קשי'. וע' מה שכתבנו למעלה ה' פסולי המוקדשין פ\"א ה' ל\"ו שיש לומר דהרמב\"ם לא גרס קשי' וע\"ש עוד מה שכתבנו שם. וע\"ע מה שכתבנו בה' איסורי מזבח פרק א' ה\"ד]:"
|
| 50 |
+
],
|
| 51 |
+
[
|
| 52 |
+
"<b>כ\"מ, </b> בסוף הדיבור: משום דבתרא הוא. נ\"ב וע' פסחים דף י\"ט ברש\"י ד\"ה אלא קסבר צירוף דרבנן ובתוס' שם:"
|
| 53 |
+
]
|
| 54 |
+
]
|
| 55 |
+
],
|
| 56 |
+
"versions": [
|
| 57 |
+
[
|
| 58 |
+
"Friedberg Edition",
|
| 59 |
+
"https://fjms.genizah.org/"
|
| 60 |
+
]
|
| 61 |
+
],
|
| 62 |
+
"heTitle": "בן אריה על משנה תורה, הלכות טומאת אוכלים",
|
| 63 |
+
"categories": [
|
| 64 |
+
"Halakhah",
|
| 65 |
+
"Mishneh Torah",
|
| 66 |
+
"Commentary",
|
| 67 |
+
"Ben Aryeh",
|
| 68 |
+
"Sefer Taharah"
|
| 69 |
+
],
|
| 70 |
+
"sectionNames": [
|
| 71 |
+
"Chapter",
|
| 72 |
+
"Halakhah",
|
| 73 |
+
"Comment"
|
| 74 |
+
]
|
| 75 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Immersion Pools/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,50 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Immersion Pools",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מקואות",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[
|
| 40 |
+
"<b>כ\"מ: </b> קוו וקיימי דומיא דים ואפ\"ה מכשיר. נ\"ב ע' חידושי הרמב\"ן מ\"ש בשם ר' משה הדרשן בזה:",
|
| 41 |
+
"<b> סליק חלק שלישי התודה והשבח לה' ית':</b>"
|
| 42 |
+
]
|
| 43 |
+
]
|
| 44 |
+
],
|
| 45 |
+
"sectionNames": [
|
| 46 |
+
"Chapter",
|
| 47 |
+
"Halakhah",
|
| 48 |
+
"Comment"
|
| 49 |
+
]
|
| 50 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Immersion Pools/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,47 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Immersion Pools",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Immersion_Pools",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[
|
| 23 |
+
"<b>כ\"מ: </b> קוו וקיימי דומיא דים ואפ\"ה מכשיר. נ\"ב ע' חידושי הרמב\"ן מ\"ש בשם ר' משה הדרשן בזה:",
|
| 24 |
+
"<b> סליק חלק שלישי התודה והשבח לה' ית':</b>"
|
| 25 |
+
]
|
| 26 |
+
]
|
| 27 |
+
],
|
| 28 |
+
"versions": [
|
| 29 |
+
[
|
| 30 |
+
"Friedberg Edition",
|
| 31 |
+
"https://fjms.genizah.org/"
|
| 32 |
+
]
|
| 33 |
+
],
|
| 34 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מקואות",
|
| 35 |
+
"categories": [
|
| 36 |
+
"Halakhah",
|
| 37 |
+
"Mishneh Torah",
|
| 38 |
+
"Commentary",
|
| 39 |
+
"Ben Aryeh",
|
| 40 |
+
"Sefer Taharah"
|
| 41 |
+
],
|
| 42 |
+
"sectionNames": [
|
| 43 |
+
"Chapter",
|
| 44 |
+
"Halakhah",
|
| 45 |
+
"Comment"
|
| 46 |
+
]
|
| 47 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Other Sources of Defilement/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,89 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Other Sources of Defilement",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות שאר אבות הטומאות",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[
|
| 32 |
+
"<b>כ\"מ: </b> מצא בה כו'. דאשוחט את הבהמה קאי כו'. נ\"ב ע' רדב\"ז חלק ה' סי' שני אלפים קצ\"ב:"
|
| 33 |
+
]
|
| 34 |
+
],
|
| 35 |
+
[
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[
|
| 39 |
+
"<b>בהשגת </b> הראב\"ד: ניחא טפי לההיא סוגי' דזבחים כו'. נ\"ב ע\"ש (דף ק\"ה ע\"ב) ומאן שמעת לי' האי סברא ר\"מ כו' וזה עולה להאי פירושא. אכן לפירש\"י וכפי מ\"ש הראב\"ד בתחלה לא גרסינן שם כלל. וכן נראה מהתו' שם ד\"ה ומדסיפא ר\"מ כו' שלא הי' זה בגירסתם [וע\"ש גליון הש\"ס מהגר\"ע אייגר ז\"ל שהקשה ג\"כ על גירסא זו. וממה שציינו התוס' ומדסיפא ר\"מ כו' לכאורה הי' גירסתם מטהרת טריפתה מטומאתה מאן שמעת לי' האי סברא ר\"מ ומדסיפא ר\"מ רישא נמי ר\"מ ומוכח מזה שמתחלה לא גרסו ומאן שמעת לי' האי סברא ר\"מ ומדרישא ר\"מ כו']:"
|
| 40 |
+
]
|
| 41 |
+
],
|
| 42 |
+
[],
|
| 43 |
+
[
|
| 44 |
+
[
|
| 45 |
+
"<b>כסף </b> משנה, ד\"ה אחר שכתבתי כו': דעת רבי חנן. נ\"ב צ\"ל דעת רבי נתן:"
|
| 46 |
+
],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[
|
| 59 |
+
"<b>כ\"מ: </b> יום או לילה הכי אמרינן בפרק. נ\"ב בפרק תינוקות דף ס\"ה ע\"ב:"
|
| 60 |
+
]
|
| 61 |
+
],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[
|
| 67 |
+
[],
|
| 68 |
+
[
|
| 69 |
+
"<b>כ\"מ: </b> בפרק י\"א דפרה כו' מותר בכולן כו'. נ\"ב ע\"ש בר\"ש [משנה ה'] ובתוס' חגיגה דף כ\"א ע\"א וע' ירושלמי פ\"ק דפסחים ה' ז' מוקי לטבול יום [שבמתני' שם] בטבול יום דבית הפרס שהוא דרבנן וע\"ע לעיל פי\"א מה' טומאת מת ה' ב':"
|
| 70 |
+
]
|
| 71 |
+
],
|
| 72 |
+
[],
|
| 73 |
+
[],
|
| 74 |
+
[],
|
| 75 |
+
[
|
| 76 |
+
[],
|
| 77 |
+
[],
|
| 78 |
+
[],
|
| 79 |
+
[
|
| 80 |
+
"<b>הג\"ה </b> שנדפס אצל הרמב\"ם (בתוך הכ\"מ): לא ידעתי למה שינה כו'. נ\"ב פשוט משום דלא אמרו ספק טומאה הצפה טהור אלא לשרץ בלבד כמ\"ש לעיל. ולא ס\"ל להרמב\"ם כמ\"ש התוס' דבכל טומאת מגע דומי' דשרץ אלא שרץ דוקא. וע' בהגהות הגר\"א ז\"ל שם בגמרא נזיר ס\"ד א' שהגיה בגמ' כעין מ\"ש כאן ברמב\"ם ע\"ש]:"
|
| 81 |
+
]
|
| 82 |
+
]
|
| 83 |
+
],
|
| 84 |
+
"sectionNames": [
|
| 85 |
+
"Chapter",
|
| 86 |
+
"Halakhah",
|
| 87 |
+
"Comment"
|
| 88 |
+
]
|
| 89 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Other Sources of Defilement/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,86 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Other Sources of Defilement",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Other_Sources_of_Defilement",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[
|
| 15 |
+
"<b>כ\"מ: </b> מצא בה כו'. דאשוחט את הבהמה קאי כו'. נ\"ב ע' רדב\"ז חלק ה' סי' שני אלפים קצ\"ב:"
|
| 16 |
+
]
|
| 17 |
+
],
|
| 18 |
+
[
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[
|
| 22 |
+
"<b>בהשגת </b> הראב\"ד: ניחא טפי לההיא סוגי' דזבחים כו'. נ\"ב ע\"ש (דף ק\"ה ע\"ב) ומאן שמעת לי' האי סברא ר\"מ כו' וזה עולה להאי פירושא. אכן לפירש\"י וכפי מ\"ש הראב\"ד בתחלה לא גרסינן שם כלל. וכן נראה מהתו' שם ד\"ה ומדסיפא ר\"מ כו' שלא הי' זה בגירסתם [וע\"ש גליון הש\"ס מהגר\"ע אייגר ז\"ל שהקשה ג\"כ על גירסא זו. וממה שציינו התוס' ומדסיפא ר\"מ כו' לכאורה הי' גירסתם מטהרת טריפתה מטומאתה מאן שמעת לי' האי סברא ר\"מ ומדסיפא ר\"מ רישא נמי ר\"מ ומוכח מזה שמתחלה לא גרסו ומאן שמעת לי' האי סברא ר\"מ ומדרישא ר\"מ כו']:"
|
| 23 |
+
]
|
| 24 |
+
],
|
| 25 |
+
[],
|
| 26 |
+
[
|
| 27 |
+
[
|
| 28 |
+
"<b>כסף </b> משנה, ד\"ה אחר שכתבתי כו': דעת רבי חנן. נ\"ב צ\"ל דעת רבי נתן:"
|
| 29 |
+
],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
"<b>כ\"מ: </b> יום או לילה הכי אמרינן בפרק. נ\"ב בפרק תינוקות דף ס\"ה ע\"ב:"
|
| 43 |
+
]
|
| 44 |
+
],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[
|
| 50 |
+
[],
|
| 51 |
+
[
|
| 52 |
+
"<b>כ\"מ: </b> בפרק י\"א דפרה כו' מותר בכולן כו'. נ\"ב ע\"ש בר\"ש [משנה ה'] ובתוס' חגיגה דף כ\"א ע\"א וע' ירושלמי פ\"ק דפסחים ה' ז' מוקי לטבול יום [שבמתני' שם] בטבול יום דבית הפרס שהוא דרבנן וע\"ע לעיל פי\"א מה' טומאת מת ה' ב':"
|
| 53 |
+
]
|
| 54 |
+
],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[
|
| 59 |
+
[],
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[
|
| 63 |
+
"<b>הג\"ה </b> שנדפס אצל הרמב\"ם (בתוך הכ\"מ): לא ידעתי למה שינה כו'. נ\"ב פשוט משום דלא אמרו ספק טומאה הצפה טהור אלא לשרץ בלבד כמ\"ש לעיל. ולא ס\"ל להרמב\"ם כמ\"ש התוס' דבכל טומאת מגע דומי' דשרץ אלא שרץ דוקא. וע' בהגהות הגר\"א ז\"ל שם בגמרא נזיר ס\"ד א' שהגיה בגמ' כעין מ\"ש כאן ברמב\"ם ע\"ש]:"
|
| 64 |
+
]
|
| 65 |
+
]
|
| 66 |
+
],
|
| 67 |
+
"versions": [
|
| 68 |
+
[
|
| 69 |
+
"Friedberg Edition",
|
| 70 |
+
"https://fjms.genizah.org/"
|
| 71 |
+
]
|
| 72 |
+
],
|
| 73 |
+
"heTitle": "בן אריה על משנה תורה, הלכות שאר אבות הטומאות",
|
| 74 |
+
"categories": [
|
| 75 |
+
"Halakhah",
|
| 76 |
+
"Mishneh Torah",
|
| 77 |
+
"Commentary",
|
| 78 |
+
"Ben Aryeh",
|
| 79 |
+
"Sefer Taharah"
|
| 80 |
+
],
|
| 81 |
+
"sectionNames": [
|
| 82 |
+
"Chapter",
|
| 83 |
+
"Halakhah",
|
| 84 |
+
"Comment"
|
| 85 |
+
]
|
| 86 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Red Heifer/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,77 @@
|
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|
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|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Red Heifer",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות פרה אדומה",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[
|
| 28 |
+
[
|
| 29 |
+
"<b>כ\"מ: </b> ופסק כת\"ק. נ\"ב וצ\"ע דהא אמרינן שם מאן ת\"ק ר\"ש דדריש טעמא דקרא. ורבינו לא פסק כר\"ש בפ\"ג דהלכות מלוה ולוה ה\"א. שוב ראיתי שהעיר בזה התוספות יו\"ט ע\"ש פ\"ג דפרה ה' ז' וע\"ע ה' נדרים פי\"ב ה' י\"ד ובלחם משנה שם [וע' לחם משנה ה' מלוה ולוה פ\"ג ה' א' שם. וע' מה שכתבנו בה' סוטה פ\"ד ה' ב' וע' קידושין כ\"א א' הא רבנן הא ר\"ש ופסק הרמב\"ם שם בה' שמיטה ויובל פי\"ב ה\"ב דבתי ערי חומה אינו נגאל לחצאין והיינו כרבנן ע\"ש. וע\"ע פירש\"י קידושין כ\"א א' ד\"ה הא רבנן דרבנן ילפי ג\"כ בבתי ערי חומה גאולתו משדה אחוזה וכן מוכח ממש\"ש בתי ערי חומה יוכיח ש\"מ דלרבנן יש קרא ע\"ז. ור\"ש שאמר הטעם לפי שמצינו כו' ע\"כ לית לי' גז\"ש גאולתו הנ\"ל ולכן אין ראי' מפסק הרמב\"ם שם וע\"ע תוספות יו\"ט פ\"ב דיבמות מ\"ז]:"
|
| 30 |
+
],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[
|
| 47 |
+
"<b>ובזכרי כהונה. </b> נ\"ב ע' לעיל פ\"א דהלכות פסולי המוקדשין ה' ב':"
|
| 48 |
+
]
|
| 49 |
+
],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[],
|
| 59 |
+
[],
|
| 60 |
+
[
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[
|
| 68 |
+
"<b>כ\"מ: </b> סוברים כר' יהודה. נ\"ב ע' תוי\"ט ועוד נראה דכיון דרב אשי [בפסחים י\"ח א' שם] מפרש טעמא דר' יהודה משום דה\"ל משקה סרוח. וכן מפרש רב אשי (שם כ' ע\"א) הא דתנן בעדיות פ\"ג מ\"ג נמצאת בפרש הכל טהור דטעמא נמי משום דהוה משקה סרוח. א\"כ הלכה כר\"י משום דתנן בבחירתא כוותיה [ע\"ד שאמרו בברכות כ\"ז א' וש\"מ וכן פסק הרמב\"ם פ\"י מה' טומאת אוכלין ה' י\"ז] וע\"ע צל\"ח פסחים שם [אך יש לדקדק דמלשון הרמב\"ם כאן משמע שאין הטעם משום משקה סרוח לבד רק גם משום שאינם משומרים] [וע' צל\"ח שם י\"ח ע\"א סימן ק\"ט מה שכתב בזה] וע' פי' המשניות להרמב\"ם פרה פ\"ט ה\"ה [שכתב שם שאין הלכה כר' יהודה]:"
|
| 69 |
+
]
|
| 70 |
+
]
|
| 71 |
+
],
|
| 72 |
+
"sectionNames": [
|
| 73 |
+
"Chapter",
|
| 74 |
+
"Halakhah",
|
| 75 |
+
"Comment"
|
| 76 |
+
]
|
| 77 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Red Heifer/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,74 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Red Heifer",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Red_Heifer",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[
|
| 11 |
+
[
|
| 12 |
+
"<b>כ\"מ: </b> ופסק כת\"ק. נ\"ב וצ\"ע דהא אמרינן שם מאן ת\"ק ר\"ש דדריש טעמא דקרא. ורבינו לא פסק כר\"ש בפ\"ג דהלכות מלוה ולוה ה\"א. שוב ראיתי שהעיר בזה התוספות יו\"ט ע\"ש פ\"ג דפרה ה' ז' וע\"ע ה' נדרים פי\"ב ה' י\"ד ובלחם משנה שם [וע' לחם משנה ה' מלוה ולוה פ\"ג ה' א' שם. וע' מה שכתבנו בה' סוטה פ\"ד ה' ב' וע' קידושין כ\"א א' הא רבנן הא ר\"ש ופסק הרמב\"ם שם בה' שמיטה ויובל פי\"ב ה\"ב דבתי ערי חומה אינו נגאל לחצאין והיינו כרבנן ע\"ש. וע\"ע פירש\"י קידושין כ\"א א' ד\"ה הא רבנן דרבנן ילפי ג\"כ בבתי ערי חומה גאולתו משדה אחוזה וכן מוכח ממש\"ש בתי ערי חומה יוכיח ש\"מ דלרבנן יש קרא ע\"ז. ור\"ש שאמר הטעם לפי שמצינו כו' ע\"כ לית לי' גז\"ש גאולתו הנ\"ל ולכן אין ראי' מפסק הרמב\"ם שם וע\"ע תוספות יו\"ט פ\"ב דיבמות מ\"ז]:"
|
| 13 |
+
],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
"<b>ובזכרי כהונה. </b> נ\"ב ע' לעיל פ\"א דהלכות פסולי המוקדשין ה' ב':"
|
| 31 |
+
]
|
| 32 |
+
],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[
|
| 51 |
+
"<b>כ\"מ: </b> סוברים כר' יהודה. נ\"ב ע' תוי\"ט ועוד נראה דכיון דרב אשי [בפסחים י\"ח א' שם] מפרש טעמא דר' יהודה משום דה\"ל משקה סרוח. וכן מפרש רב אשי (שם כ' ע\"א) הא דתנן בעדיות פ\"ג מ\"ג נמצאת בפרש הכל טהור דטעמא נמי משום דהוה משקה סרוח. א\"כ הלכה כר\"י משום דתנן בבחירתא כוותיה [ע\"ד שאמרו בברכות כ\"ז א' וש\"מ וכן פסק הרמב\"ם פ\"י מה' טומאת אוכלין ה' י\"ז] וע\"ע צל\"ח פסחים שם [אך יש לדקדק דמלשון הרמב\"ם כאן משמע שאין הטעם משום משקה סרוח לבד רק גם משום שאינם משומרים] [וע' צל\"ח שם י\"ח ע\"א סימן ק\"ט מה שכתב בזה] וע' פי' המשניות להרמב\"ם פרה פ\"ט ה\"ה [שכתב שם שאין הלכה כר' יהודה]:"
|
| 52 |
+
]
|
| 53 |
+
]
|
| 54 |
+
],
|
| 55 |
+
"versions": [
|
| 56 |
+
[
|
| 57 |
+
"Friedberg Edition",
|
| 58 |
+
"https://fjms.genizah.org/"
|
| 59 |
+
]
|
| 60 |
+
],
|
| 61 |
+
"heTitle": "בן אריה על משנה תורה, הלכות פרה אדומה",
|
| 62 |
+
"categories": [
|
| 63 |
+
"Halakhah",
|
| 64 |
+
"Mishneh Torah",
|
| 65 |
+
"Commentary",
|
| 66 |
+
"Ben Aryeh",
|
| 67 |
+
"Sefer Taharah"
|
| 68 |
+
],
|
| 69 |
+
"sectionNames": [
|
| 70 |
+
"Chapter",
|
| 71 |
+
"Halakhah",
|
| 72 |
+
"Comment"
|
| 73 |
+
]
|
| 74 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,39 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מטמאי משכב ומושב",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
"<b>כ\"מ: </b> ומ\"ש וכן בועל הזב כו' בסוף נדה דף ע\"ג. נ\"ב ע' תורת כהנים [פ' מצורע פ\"ח]:"
|
| 31 |
+
]
|
| 32 |
+
]
|
| 33 |
+
],
|
| 34 |
+
"sectionNames": [
|
| 35 |
+
"Chapter",
|
| 36 |
+
"Halakhah",
|
| 37 |
+
"Comment"
|
| 38 |
+
]
|
| 39 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,36 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Those Who Defile Bed or Seat",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Those_Who_Defile_Bed_or_Seat",
|
| 6 |
+
"text": [
|
| 7 |
+
[],
|
| 8 |
+
[],
|
| 9 |
+
[
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[
|
| 13 |
+
"<b>כ\"מ: </b> ומ\"ש וכן בועל הזב כו' בסוף נדה דף ע\"ג. נ\"ב ע' תורת כהנים [פ' מצורע פ\"ח]:"
|
| 14 |
+
]
|
| 15 |
+
]
|
| 16 |
+
],
|
| 17 |
+
"versions": [
|
| 18 |
+
[
|
| 19 |
+
"Friedberg Edition",
|
| 20 |
+
"https://fjms.genizah.org/"
|
| 21 |
+
]
|
| 22 |
+
],
|
| 23 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מטמאי משכב ומושב",
|
| 24 |
+
"categories": [
|
| 25 |
+
"Halakhah",
|
| 26 |
+
"Mishneh Torah",
|
| 27 |
+
"Commentary",
|
| 28 |
+
"Ben Aryeh",
|
| 29 |
+
"Sefer Taharah"
|
| 30 |
+
],
|
| 31 |
+
"sectionNames": [
|
| 32 |
+
"Chapter",
|
| 33 |
+
"Halakhah",
|
| 34 |
+
"Comment"
|
| 35 |
+
]
|
| 36 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Vessels/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,110 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Vessels",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות כלים",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Taharah"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[
|
| 38 |
+
"<b>משנה </b> למלך: ד\"ה אחד כו'. קשיתי' דהא גבי דהתם הוי אחוריו כו'. נ\"ב צ\"ל קשיתי' דאי גבו דהתם כו':"
|
| 39 |
+
]
|
| 40 |
+
],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[
|
| 57 |
+
[
|
| 58 |
+
"<b>משנה </b> למלך: ודע שמה שכתבנו לדעת רבינו אתרבו ידות. נ\"ב צ\"ל רבינו דלא אתרבו:"
|
| 59 |
+
]
|
| 60 |
+
],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[
|
| 66 |
+
[],
|
| 67 |
+
[
|
| 68 |
+
"<b>השגת </b> הראב\"ד: שלשה על ג' כו'. נ\"ב לפני הכ\"מ הי' מקום השגה זו לקמן ה' כ\"ד ע' כסף משנה שם:"
|
| 69 |
+
],
|
| 70 |
+
[],
|
| 71 |
+
[],
|
| 72 |
+
[],
|
| 73 |
+
[],
|
| 74 |
+
[],
|
| 75 |
+
[],
|
| 76 |
+
[],
|
| 77 |
+
[],
|
| 78 |
+
[],
|
| 79 |
+
[],
|
| 80 |
+
[],
|
| 81 |
+
[],
|
| 82 |
+
[],
|
| 83 |
+
[],
|
| 84 |
+
[],
|
| 85 |
+
[],
|
| 86 |
+
[],
|
| 87 |
+
[],
|
| 88 |
+
[
|
| 89 |
+
"<b>כ\"מ: </b> בפרק דם חטאת עלה צ\"ד. נ\"ב וצ\"ל דגירסתו בגמ' שם [זבחים צ\"ד] מטלית פחותה משלשה כו'. וע' תו' נדה דף ס' ע\"ב ד\"ה במטלניות כו' שגירסתם הי' פחותה משלש כמו שהוא לפנינו. וע' ר\"ש פכ\"ח דכלים מ\"ח וע' רי\"ף פ' במה מדליקין בסוגי' דפתילת הבגד שקיפלה כו' שהוא כדברי הרמב\"ם בזה וקושית התו' בנדה שם יתורץ כמ\"ש הרא\"ש שם ע\"ש [דהרבותא הוא אע\"ג דאתי מדבר המקבל טומאה ומהאי טעמא פסולין לסכך בהו סוכה ע\"ש] [וע' תו' סוכה ט\"ז א' ד\"ה דלא חזי]:"
|
| 90 |
+
],
|
| 91 |
+
[],
|
| 92 |
+
[],
|
| 93 |
+
[
|
| 94 |
+
"<b>[בדפוסי </b> הרמב\"ם הקודמים נדפס השגת הראב\"ד הזה בפנים בהלכה ב']:"
|
| 95 |
+
]
|
| 96 |
+
],
|
| 97 |
+
[
|
| 98 |
+
[],
|
| 99 |
+
[],
|
| 100 |
+
[
|
| 101 |
+
"<b>כ\"מ: </b> ומ\"ש ואולי במקצע ולפיכך אפי' כל שהוא כו'. לא הבנתי דהא רבינו במקצע מיירי ואפילו הכי התנה שלא יהי' פחות מג' אצבעות וצ\"ע. כן צ\"ל. ועל מ\"ש ואולי במקצע כו'. נ\"ב דכ\"ז הוא מההשגה [פי' שהכ\"מ כוונתו על דברי הראב\"ד בהשגתו מ\"ש הראב\"ד ואולי במקצע כו']:"
|
| 102 |
+
]
|
| 103 |
+
]
|
| 104 |
+
],
|
| 105 |
+
"sectionNames": [
|
| 106 |
+
"Chapter",
|
| 107 |
+
"Halakhah",
|
| 108 |
+
"Comment"
|
| 109 |
+
]
|
| 110 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Taharah/Ben Aryeh on Mishneh Torah, Vessels/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,107 @@
|
|
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|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Vessels",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Vessels",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[
|
| 21 |
+
"<b>משנה </b> למלך: ד\"ה אחד כו'. קשיתי' דהא גבי דהתם הוי אחוריו כו'. נ\"ב צ\"ל קשיתי' דאי גבו דהתם כו':"
|
| 22 |
+
]
|
| 23 |
+
],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[
|
| 40 |
+
[
|
| 41 |
+
"<b>משנה </b> למלך: ודע שמה שכתבנו לדעת רבינו אתרבו ידות. נ\"ב צ\"ל רבינו דלא אתרבו:"
|
| 42 |
+
]
|
| 43 |
+
],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[
|
| 49 |
+
[],
|
| 50 |
+
[
|
| 51 |
+
"<b>השגת </b> הראב\"ד: שלשה על ג' כו'. נ\"ב לפני הכ\"מ הי' מקום השגה זו לקמן ה' כ\"ד ע' כסף משנה שם:"
|
| 52 |
+
],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[],
|
| 57 |
+
[],
|
| 58 |
+
[],
|
| 59 |
+
[],
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[],
|
| 68 |
+
[],
|
| 69 |
+
[],
|
| 70 |
+
[],
|
| 71 |
+
[
|
| 72 |
+
"<b>כ\"מ: </b> בפרק דם חטאת עלה צ\"ד. נ\"ב וצ\"ל דגירסתו בגמ' שם [זבחים צ\"ד] מטלית פחותה משלשה כו'. וע' תו' נדה דף ס' ע\"ב ד\"ה במטלניות כו' שגירסתם הי' פחותה משלש כמו שהוא לפנינו. וע' ר\"ש פכ\"ח דכלים מ\"ח וע' רי\"ף פ' במה מדליקין בסוגי' דפתילת הבגד שקיפלה כו' שהוא כדברי הרמב\"ם בזה וקושית התו' בנדה שם יתורץ כמ\"ש הרא\"ש שם ע\"ש [דהרבותא הוא אע\"ג דאתי מדבר המקבל טומאה ומהאי טעמא פסולין לסכך בהו סוכה ע\"ש] [וע' תו' סוכה ט\"ז א' ד\"ה דלא חזי]:"
|
| 73 |
+
],
|
| 74 |
+
[],
|
| 75 |
+
[],
|
| 76 |
+
[
|
| 77 |
+
"<b>[בדפוסי </b> הרמב\"ם הקודמים נדפס השגת הראב\"ד הזה בפנים בהלכה ב']:"
|
| 78 |
+
]
|
| 79 |
+
],
|
| 80 |
+
[
|
| 81 |
+
[],
|
| 82 |
+
[],
|
| 83 |
+
[
|
| 84 |
+
"<b>כ\"מ: </b> ומ\"ש ואולי במקצע ולפיכך אפי' כל שהוא כו'. לא הבנתי דהא רבינו במקצע מיירי ואפילו הכי התנה שלא יהי' פחות מג' אצבעות וצ\"ע. כן צ\"ל. ועל מ\"ש ואולי במקצע כו'. נ\"ב דכ\"ז הוא מההשגה [פי' שהכ\"מ כוונתו על דברי הראב\"ד בהשגתו מ\"ש הראב\"ד ואולי במקצע כו']:"
|
| 85 |
+
]
|
| 86 |
+
]
|
| 87 |
+
],
|
| 88 |
+
"versions": [
|
| 89 |
+
[
|
| 90 |
+
"Friedberg Edition",
|
| 91 |
+
"https://fjms.genizah.org/"
|
| 92 |
+
]
|
| 93 |
+
],
|
| 94 |
+
"heTitle": "בן אריה על משנה תורה, הלכות כלים",
|
| 95 |
+
"categories": [
|
| 96 |
+
"Halakhah",
|
| 97 |
+
"Mishneh Torah",
|
| 98 |
+
"Commentary",
|
| 99 |
+
"Ben Aryeh",
|
| 100 |
+
"Sefer Taharah"
|
| 101 |
+
],
|
| 102 |
+
"sectionNames": [
|
| 103 |
+
"Chapter",
|
| 104 |
+
"Halakhah",
|
| 105 |
+
"Comment"
|
| 106 |
+
]
|
| 107 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Eruvin/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,87 @@
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
|
|
|
|
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|
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|
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|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Eruvin",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות עירובין",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Zemanim"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[
|
| 28 |
+
"<b>במ\"מ </b> ד\"ה וכל: ומבואר כן בירושלמי. נ\"ב ספ\"ק דערובין:"
|
| 29 |
+
],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
"<b>ומערבין במע\"ש בירושלים שהוא ראוי שם לאכילה. </b> נ\"ב תוספתא פ\"ב:"
|
| 43 |
+
]
|
| 44 |
+
],
|
| 45 |
+
[],
|
| 46 |
+
[
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[
|
| 54 |
+
"<b>בסופו. </b><b> אם רצו [מערבין אחד ואם רצו] מערבין שנים. </b><b> כצ\"ל:</b>"
|
| 55 |
+
]
|
| 56 |
+
],
|
| 57 |
+
[
|
| 58 |
+
[],
|
| 59 |
+
[],
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[],
|
| 68 |
+
[],
|
| 69 |
+
[],
|
| 70 |
+
[],
|
| 71 |
+
[
|
| 72 |
+
"<b>בכ\"מ </b> ד\"ה בעל, בסופו: הלכה כדברי המקיל בעירוב. נ\"ב וע\"ע בפ' חלון (עירובין ד' פ\"א ע\"ב):"
|
| 73 |
+
]
|
| 74 |
+
],
|
| 75 |
+
[
|
| 76 |
+
[],
|
| 77 |
+
[
|
| 78 |
+
"<b>במ\"מ </b> ד\"ה אחד: זמנין דבעו לה מאתמול. נ\"ב ע' ריטב\"א:"
|
| 79 |
+
]
|
| 80 |
+
]
|
| 81 |
+
],
|
| 82 |
+
"sectionNames": [
|
| 83 |
+
"Chapter",
|
| 84 |
+
"Halakhah",
|
| 85 |
+
"Comment"
|
| 86 |
+
]
|
| 87 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Eruvin/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,84 @@
|
|
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|
|
|
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|
|
|
|
|
|
|
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|
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|
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|
|
|
|
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|
|
|
|
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|
|
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|
|
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|
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|
|
|
|
|
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|
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|
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|
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|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Eruvin",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Eruvin",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[
|
| 11 |
+
"<b>במ\"מ </b> ד\"ה וכל: ומבואר כן בירושלמי. נ\"ב ספ\"ק דערובין:"
|
| 12 |
+
],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[],
|
| 19 |
+
[],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[
|
| 25 |
+
"<b>ומערבין במע\"ש בירושלים שהוא ראוי שם לאכילה. </b> נ\"ב תוספתא פ\"ב:"
|
| 26 |
+
]
|
| 27 |
+
],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[
|
| 37 |
+
"<b>בסופו. </b><b> אם רצו [מערבין אחד ואם רצו] מערבין שנים. </b><b> כצ\"ל:</b>"
|
| 38 |
+
]
|
| 39 |
+
],
|
| 40 |
+
[
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[
|
| 55 |
+
"<b>בכ\"מ </b> ד\"ה בעל, בסופו: הלכה כדברי המקיל בעירוב. נ\"ב וע\"ע בפ' חלון (עירובין ד' פ\"א ע\"ב):"
|
| 56 |
+
]
|
| 57 |
+
],
|
| 58 |
+
[
|
| 59 |
+
[],
|
| 60 |
+
[
|
| 61 |
+
"<b>במ\"מ </b> ד\"ה אחד: זמנין דבעו לה מאתמול. נ\"ב ע' ריטב\"א:"
|
| 62 |
+
]
|
| 63 |
+
]
|
| 64 |
+
],
|
| 65 |
+
"versions": [
|
| 66 |
+
[
|
| 67 |
+
"Friedberg Edition",
|
| 68 |
+
"https://fjms.genizah.org/"
|
| 69 |
+
]
|
| 70 |
+
],
|
| 71 |
+
"heTitle": "בן אריה על משנה תורה, הלכות עירובין",
|
| 72 |
+
"categories": [
|
| 73 |
+
"Halakhah",
|
| 74 |
+
"Mishneh Torah",
|
| 75 |
+
"Commentary",
|
| 76 |
+
"Ben Aryeh",
|
| 77 |
+
"Sefer Zemanim"
|
| 78 |
+
],
|
| 79 |
+
"sectionNames": [
|
| 80 |
+
"Chapter",
|
| 81 |
+
"Halakhah",
|
| 82 |
+
"Comment"
|
| 83 |
+
]
|
| 84 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,83 @@
|
|
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|
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|
|
|
|
|
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|
|
|
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|
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות חמץ ומצה",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Zemanim"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[
|
| 27 |
+
"<b>[ראב\"ד]: </b> והשאור אע\"פ שהוא (נפסק) [נפסל]. נ\"ב תוספתא דביצה פ\"א [ה\"ג ע\"ש]:"
|
| 28 |
+
]
|
| 29 |
+
],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[
|
| 34 |
+
[
|
| 35 |
+
"<b>(ראב\"ד) </b> [מגדל עוז], אין אסור: כתב הראב\"ד ז\"ל. נ\"ב השגה זו מקומה על הלכה ב' במי פירות:"
|
| 36 |
+
],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[],
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[],
|
| 54 |
+
[],
|
| 55 |
+
[
|
| 56 |
+
"<b>[מגדל </b> עוז]: כתב הראב\"ד ז\"ל זהו ע\"ד הרב ז\"ל שסומך על דברי ר\"ע שאמר (שאלתי) צ\"ל שאמר לשתי לר\"א כו' וכ\"ה בגמ' ל\"ו א':"
|
| 57 |
+
]
|
| 58 |
+
],
|
| 59 |
+
[
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[],
|
| 68 |
+
[
|
| 69 |
+
"<b>מצה המשתמרת לענין מצה בלבד. </b> נ\"ב ק\"ק מידי בלבד כתיב וע' רש\"י [וע' פסחים ל\"ו א' מידי בלבד כו'] וע\"ע נו\"ב ססי' ע\"ט:"
|
| 70 |
+
],
|
| 71 |
+
[],
|
| 72 |
+
[],
|
| 73 |
+
[
|
| 74 |
+
"<b>מכין אותו עד שתצא נפשו. </b> נ\"ב ע' תוספתא ספ\"ג דמכות. ובר\"ן פ\"ד דכתובות [דף פ' ע\"ב ובתוס' נזיר דף כ' ע\"ב ד\"ה ר' יהודא ובפי' המשניות להרמב\"ם שם דף כ\"ג ע\"א ופירש\"י קידושין כ\"ח א']:"
|
| 75 |
+
]
|
| 76 |
+
]
|
| 77 |
+
],
|
| 78 |
+
"sectionNames": [
|
| 79 |
+
"Chapter",
|
| 80 |
+
"Halakhah",
|
| 81 |
+
"Comment"
|
| 82 |
+
]
|
| 83 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,80 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Leavened and Unleavened Bread",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Leavened_and_Unleavened_Bread",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[
|
| 10 |
+
"<b>[ראב\"ד]: </b> והשאור אע\"פ שהוא (נפסק) [נפסל]. נ\"ב תוספתא דביצה פ\"א [ה\"ג ע\"ש]:"
|
| 11 |
+
]
|
| 12 |
+
],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[
|
| 17 |
+
[
|
| 18 |
+
"<b>(ראב\"ד) </b> [מגדל עוז], אין אסור: כתב הראב\"ד ז\"ל. נ\"ב השגה זו מקומה על הלכה ב' במי פירות:"
|
| 19 |
+
],
|
| 20 |
+
[],
|
| 21 |
+
[],
|
| 22 |
+
[],
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[
|
| 39 |
+
"<b>[מגדל </b> עוז]: כתב הראב\"ד ז\"ל זהו ע\"ד הרב ז\"ל שסומך על דברי ר\"ע שאמר (שאלתי) צ\"ל שאמר לשתי לר\"א כו' וכ\"ה בגמ' ל\"ו א':"
|
| 40 |
+
]
|
| 41 |
+
],
|
| 42 |
+
[
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[
|
| 52 |
+
"<b>מצה המשתמרת לענין מצה בלבד. </b> נ\"ב ק\"ק מידי בלבד כתיב וע' רש\"י [וע' פסחים ל\"ו א' מידי בלבד כו'] וע\"ע נו\"ב ססי' ע\"ט:"
|
| 53 |
+
],
|
| 54 |
+
[],
|
| 55 |
+
[],
|
| 56 |
+
[
|
| 57 |
+
"<b>מכין אותו עד שתצא נפשו. </b> נ\"ב ע' תוספתא ספ\"ג דמכות. ובר\"ן פ\"ד דכתובות [דף פ' ע\"ב ובתוס' נזיר דף כ' ע\"ב ד\"ה ר' יהודא ובפי' המשניות להרמב\"ם שם דף כ\"ג ע\"א ופירש\"י קידושין כ\"ח א']:"
|
| 58 |
+
]
|
| 59 |
+
]
|
| 60 |
+
],
|
| 61 |
+
"versions": [
|
| 62 |
+
[
|
| 63 |
+
"Friedberg Edition",
|
| 64 |
+
"https://fjms.genizah.org/"
|
| 65 |
+
]
|
| 66 |
+
],
|
| 67 |
+
"heTitle": "בן אריה על משנה תורה, הלכות חמץ ומצה",
|
| 68 |
+
"categories": [
|
| 69 |
+
"Halakhah",
|
| 70 |
+
"Mishneh Torah",
|
| 71 |
+
"Commentary",
|
| 72 |
+
"Ben Aryeh",
|
| 73 |
+
"Sefer Zemanim"
|
| 74 |
+
],
|
| 75 |
+
"sectionNames": [
|
| 76 |
+
"Chapter",
|
| 77 |
+
"Halakhah",
|
| 78 |
+
"Comment"
|
| 79 |
+
]
|
| 80 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,77 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
+
"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
+
"actualLanguage": "he",
|
| 10 |
+
"languageFamilyName": "hebrew",
|
| 11 |
+
"isBaseText": true,
|
| 12 |
+
"isSource": true,
|
| 13 |
+
"isPrimary": true,
|
| 14 |
+
"direction": "rtl",
|
| 15 |
+
"heTitle": "בן אריה על משנה תורה, הלכות מגילה וחנוכה",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
+
"Mishneh Torah",
|
| 19 |
+
"Commentary",
|
| 20 |
+
"Ben Aryeh",
|
| 21 |
+
"Sefer Zemanim"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
+
[
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[
|
| 36 |
+
"<b>משנה </b> למלך ד\"ה עיר, בסופו: דתיכף שבאה לידו צריך שיקיימנה. נ\"ב וע' באור הגר\"א ז\"ל או\"ח בסי' תרפ\"ח סק\"א:"
|
| 37 |
+
]
|
| 38 |
+
],
|
| 39 |
+
[
|
| 40 |
+
[],
|
| 41 |
+
[],
|
| 42 |
+
[],
|
| 43 |
+
[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[],
|
| 51 |
+
[],
|
| 52 |
+
[],
|
| 53 |
+
[
|
| 54 |
+
"<b>הגה\"מ </b> אות א' ד\"ה פ\"ק כו': ומיהו אם משהה סעודתו כו' רב צלי של שבת במוצאי שבת. נ\"ב ועי' בהגהות טור או\"ח סי' תרצ\"ה אות א':"
|
| 55 |
+
]
|
| 56 |
+
],
|
| 57 |
+
[],
|
| 58 |
+
[
|
| 59 |
+
[],
|
| 60 |
+
[],
|
| 61 |
+
[],
|
| 62 |
+
[],
|
| 63 |
+
[],
|
| 64 |
+
[],
|
| 65 |
+
[],
|
| 66 |
+
[],
|
| 67 |
+
[
|
| 68 |
+
"<b>לחם </b> משנה ד\"ה ומותר, בסופו: וכן מצאתי הגירסא בגמרא דכתיבת יד. נ\"ב וכן נראה מפירש\"י דמפרש דינרין שחילל כו' [וכן הגר\"א ז\"ל בהגהותיו על הש\"ס מחק תיבת סלע של]:"
|
| 69 |
+
]
|
| 70 |
+
]
|
| 71 |
+
],
|
| 72 |
+
"sectionNames": [
|
| 73 |
+
"Chapter",
|
| 74 |
+
"Halakhah",
|
| 75 |
+
"Comment"
|
| 76 |
+
]
|
| 77 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,74 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
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|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Scroll of Esther and Hanukkah",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
+
"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Scroll_of_Esther_and_Hanukkah",
|
| 6 |
+
"text": [
|
| 7 |
+
[
|
| 8 |
+
[],
|
| 9 |
+
[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[],
|
| 13 |
+
[],
|
| 14 |
+
[],
|
| 15 |
+
[],
|
| 16 |
+
[],
|
| 17 |
+
[],
|
| 18 |
+
[
|
| 19 |
+
"<b>משנה </b> למלך ד\"ה עיר, בסופו: דתיכף שבאה לידו צריך שיקיימנה. נ\"ב וע' באור הגר\"א ז\"ל או\"ח בסי' תרפ\"ח סק\"א:"
|
| 20 |
+
]
|
| 21 |
+
],
|
| 22 |
+
[
|
| 23 |
+
[],
|
| 24 |
+
[],
|
| 25 |
+
[],
|
| 26 |
+
[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
+
[],
|
| 35 |
+
[],
|
| 36 |
+
[
|
| 37 |
+
"<b>הגה\"מ </b> אות א' ד\"ה פ\"ק כו': ומיהו אם משהה סעודתו כו' רב צלי של שבת במוצאי שבת. נ\"ב ועי' בהגהות טור או\"ח סי' תרצ\"ה אות א':"
|
| 38 |
+
]
|
| 39 |
+
],
|
| 40 |
+
[],
|
| 41 |
+
[
|
| 42 |
+
[],
|
| 43 |
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[],
|
| 44 |
+
[],
|
| 45 |
+
[],
|
| 46 |
+
[],
|
| 47 |
+
[],
|
| 48 |
+
[],
|
| 49 |
+
[],
|
| 50 |
+
[
|
| 51 |
+
"<b>לחם </b> משנה ד\"ה ומותר, בסופו: וכן מצאתי הגירסא בגמרא דכתיבת יד. נ\"ב וכן נראה מפירש\"י דמפרש דינרין שחילל כו' [וכן הגר\"א ז\"ל בהגהותיו על הש\"ס מחק תיבת סלע של]:"
|
| 52 |
+
]
|
| 53 |
+
]
|
| 54 |
+
],
|
| 55 |
+
"versions": [
|
| 56 |
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[
|
| 57 |
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"Friedberg Edition",
|
| 58 |
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"https://fjms.genizah.org/"
|
| 59 |
+
]
|
| 60 |
+
],
|
| 61 |
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"heTitle": "בן אריה על משנה תורה, הלכות מגילה וחנוכה",
|
| 62 |
+
"categories": [
|
| 63 |
+
"Halakhah",
|
| 64 |
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"Mishneh Torah",
|
| 65 |
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"Commentary",
|
| 66 |
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"Ben Aryeh",
|
| 67 |
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"Sefer Zemanim"
|
| 68 |
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],
|
| 69 |
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"sectionNames": [
|
| 70 |
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"Chapter",
|
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"Halakhah",
|
| 72 |
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"Comment"
|
| 73 |
+
]
|
| 74 |
+
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|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav/Hebrew/Friedberg Edition.json
ADDED
|
@@ -0,0 +1,40 @@
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|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "he",
|
| 3 |
+
"title": "Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav",
|
| 4 |
+
"versionSource": "https://fjms.genizah.org/",
|
| 5 |
+
"versionTitle": "Friedberg Edition",
|
| 6 |
+
"status": "locked",
|
| 7 |
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"license": "Public Domain",
|
| 8 |
+
"versionTitleInHebrew": "מהדורת פרידברג",
|
| 9 |
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|
| 10 |
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|
| 11 |
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|
| 12 |
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| 15 |
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"heTitle": "בן אריה על משנה תורה, הלכות שופר וסוכה ולולב",
|
| 16 |
+
"categories": [
|
| 17 |
+
"Halakhah",
|
| 18 |
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"Mishneh Torah",
|
| 19 |
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"Commentary",
|
| 20 |
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"Ben Aryeh",
|
| 21 |
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"Sefer Zemanim"
|
| 22 |
+
],
|
| 23 |
+
"text": [
|
| 24 |
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[],
|
| 25 |
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[],
|
| 26 |
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[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[
|
| 30 |
+
[
|
| 31 |
+
"<b>קטן שא\"צ לאמו כבן חמש כבן שש. </b> נ\"ב ע' ביאור הגר\"א באו\"ח סי' תר\"מ [ס\"ק א']:"
|
| 32 |
+
]
|
| 33 |
+
]
|
| 34 |
+
],
|
| 35 |
+
"sectionNames": [
|
| 36 |
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"Chapter",
|
| 37 |
+
"Halakhah",
|
| 38 |
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"Comment"
|
| 39 |
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]
|
| 40 |
+
}
|
json/Halakhah/Mishneh Torah/Commentary/Ben Aryeh/Sefer Zemanim/Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav/Hebrew/merged.json
ADDED
|
@@ -0,0 +1,37 @@
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|
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|
|
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|
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|
|
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|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"title": "Ben Aryeh on Mishneh Torah, Shofar, Sukkah and Lulav",
|
| 3 |
+
"language": "he",
|
| 4 |
+
"versionTitle": "merged",
|
| 5 |
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"versionSource": "https://www.sefaria.org/Ben_Aryeh_on_Mishneh_Torah,_Shofar,_Sukkah_and_Lulav",
|
| 6 |
+
"text": [
|
| 7 |
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[],
|
| 8 |
+
[],
|
| 9 |
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[],
|
| 10 |
+
[],
|
| 11 |
+
[],
|
| 12 |
+
[
|
| 13 |
+
[
|
| 14 |
+
"<b>קטן שא\"צ לאמו כבן חמש כבן שש. </b> נ\"ב ע' ביאור הגר\"א באו\"ח סי' תר\"מ [ס\"ק א']:"
|
| 15 |
+
]
|
| 16 |
+
]
|
| 17 |
+
],
|
| 18 |
+
"versions": [
|
| 19 |
+
[
|
| 20 |
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"Friedberg Edition",
|
| 21 |
+
"https://fjms.genizah.org/"
|
| 22 |
+
]
|
| 23 |
+
],
|
| 24 |
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"heTitle": "בן אריה על משנה תורה, הלכות שופר וסוכה ולולב",
|
| 25 |
+
"categories": [
|
| 26 |
+
"Halakhah",
|
| 27 |
+
"Mishneh Torah",
|
| 28 |
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"Commentary",
|
| 29 |
+
"Ben Aryeh",
|
| 30 |
+
"Sefer Zemanim"
|
| 31 |
+
],
|
| 32 |
+
"sectionNames": [
|
| 33 |
+
"Chapter",
|
| 34 |
+
"Halakhah",
|
| 35 |
+
"Comment"
|
| 36 |
+
]
|
| 37 |
+
}
|
json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Mishneh Torah, trans. by Eliyahu Touger. Jerusalem, Moznaim Pub. c1986-c2007.json
ADDED
|
The diff for this file is too large to render.
See raw diff
|
|
|
json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Professor Twesky.json
ADDED
|
@@ -0,0 +1,64 @@
|
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|
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|
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|
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|
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|
|
|
|
|
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|
|
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|
|
|
|
|
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|
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|
|
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|
|
|
|
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|
|
|
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|
|
|
|
|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
| 1 |
+
{
|
| 2 |
+
"language": "en",
|
| 3 |
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"title": "Mishneh Torah, Forbidden Intercourse",
|
| 4 |
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"versionSource": "Maimonoidies Reader",
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| 5 |
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"versionTitle": "Professor Twesky",
|
| 6 |
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|
| 7 |
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"languageFamilyName": "english",
|
| 8 |
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|
| 9 |
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|
| 11 |
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"heTitle": "משנה תורה, הלכות איסורי ביאה",
|
| 12 |
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"categories": [
|
| 13 |
+
"Halakhah",
|
| 14 |
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"Mishneh Torah",
|
| 15 |
+
"Sefer Kedushah"
|
| 16 |
+
],
|
| 17 |
+
"text": [
|
| 18 |
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[],
|
| 19 |
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[],
|
| 20 |
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[],
|
| 21 |
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[],
|
| 22 |
+
[],
|
| 23 |
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|
| 24 |
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[],
|
| 25 |
+
[],
|
| 26 |
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[],
|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
+
[],
|
| 30 |
+
[],
|
| 31 |
+
[],
|
| 32 |
+
[],
|
| 33 |
+
[],
|
| 34 |
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[],
|
| 35 |
+
[],
|
| 36 |
+
[],
|
| 37 |
+
[],
|
| 38 |
+
[],
|
| 39 |
+
[
|
| 40 |
+
"",
|
| 41 |
+
"",
|
| 42 |
+
"",
|
| 43 |
+
"",
|
| 44 |
+
"",
|
| 45 |
+
"",
|
| 46 |
+
"",
|
| 47 |
+
"",
|
| 48 |
+
"",
|
| 49 |
+
"",
|
| 50 |
+
"",
|
| 51 |
+
"",
|
| 52 |
+
"",
|
| 53 |
+
"",
|
| 54 |
+
"",
|
| 55 |
+
"",
|
| 56 |
+
"",
|
| 57 |
+
"There is no prohibition in the whole of Scripture which the generality of the people experience greater difficulty in observing than the interdict of forbidden unions and illicit intercourse. The sages have declared that when Israel was given the commandments concerning forbidden unions, they wept and accepted this injunction with grumbling and wailing, as it is said, \"weeping in their families (Numbers 11:10), i.e., weeping on account of the matter of family relations"
|
| 58 |
+
]
|
| 59 |
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],
|
| 60 |
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"sectionNames": [
|
| 61 |
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"Chapter",
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|
| 63 |
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|
| 64 |
+
}
|
json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/Sefaria Community Translation.json
ADDED
|
@@ -0,0 +1,157 @@
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|
| 1 |
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{
|
| 2 |
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"language": "en",
|
| 3 |
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"title": "Mishneh Torah, Forbidden Intercourse",
|
| 4 |
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"versionSource": "https://www.sefaria.org",
|
| 5 |
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"versionTitle": "Sefaria Community Translation",
|
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|
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|
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|
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|
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|
| 17 |
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|
| 18 |
+
],
|
| 19 |
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"text": [
|
| 20 |
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|
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|
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|
| 23 |
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|
| 24 |
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|
| 25 |
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|
| 26 |
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|
| 27 |
+
[],
|
| 28 |
+
[],
|
| 29 |
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[],
|
| 30 |
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[
|
| 31 |
+
"",
|
| 32 |
+
"",
|
| 33 |
+
"",
|
| 34 |
+
"",
|
| 35 |
+
"",
|
| 36 |
+
"",
|
| 37 |
+
"",
|
| 38 |
+
"",
|
| 39 |
+
"",
|
| 40 |
+
"",
|
| 41 |
+
"",
|
| 42 |
+
"",
|
| 43 |
+
"",
|
| 44 |
+
"",
|
| 45 |
+
"Similarly, you find that in some places--and you find [this also supported by] responsa of some Geonim--that a woman who gives birth to a male should not have sexual relations until the end of the forty [days after birth], or until the end of the eighty [days after birth] for a woman who gives birth to a female, even though she saw blood only in the seven days [after giving birth]. This custom is just an error in those responsa and [this practice] is [an act of] heresy in those places. They learned this practice from the <i>Tzadokim</i>. It is a <i>mitzvah</i> to compel them to remove [this practice] from their hearts and to return them to the words of the Sages who [required that] she should count only seven \"clean\" days, as we explained."
|
| 46 |
+
],
|
| 47 |
+
[
|
| 48 |
+
"If a Jewish person sleeps with a non-Jew in the way of married people, they receive biblically ordained lashes, as it says “You shall not intermarry with them: do not give your daughter to their sons or take their daughters for your sons.” (Deuteronomy 7:3) The same law is true concerning the seven nations of the land of Canaan and all other nations. This is also explained by Ezra, “We will not give our daughters in marriage to the peoples of the land, or take their daughters for our sons.” (Nehemiah 10:31) ",
|
| 49 |
+
"",
|
| 50 |
+
"",
|
| 51 |
+
"",
|
| 52 |
+
"",
|
| 53 |
+
"",
|
| 54 |
+
"",
|
| 55 |
+
"",
|
| 56 |
+
"",
|
| 57 |
+
"",
|
| 58 |
+
"",
|
| 59 |
+
"",
|
| 60 |
+
"i.e. The illegitimate children of a Hebrew servant and Caanite maid-servant are not considered Jews. Because of this, his father's seed was wasted because it did not go toward the birth of another Jew. This is said in Deuteronomy 23:18, \"No Israelite man or woman shall become a temple prostitute.\""
|
| 61 |
+
],
|
| 62 |
+
[
|
| 63 |
+
"There are three ways in which someone enters the covenant: by circumcision, by immersion, and by a Temple offering.",
|
| 64 |
+
"Circumcision as it was in Egypt, as it says, \"Every uncircumcised person shall not eat of it (the Passover offering).\" Moses our teacher circumcised them and everyone spurned the covenant in Egypt with the exception of the Tribe of Levi. On this it says, \"Your covenant was withheld.\"",
|
| 65 |
+
"Immersion was in the desert before receiving the Torah, as is said, \"Sanctify yourselves today and tomorrow; wash your clothes.\" The offering, as is said, \"Send the young ones of Israel to bring elevation offerings\" - and everyone in Israel brought them.",
|
| 66 |
+
"Throughout the generations, any non-Jew who wants to enter the covenant and come in under the 'wings of the Presence of God' accepts upon him or herself the yoke of Torah - he needs circumcision, immersion and a Temple offering. If female, she needs only immersion and an offering, as is said \"As for you, so for the foreigner.\" That's to say, just as you (entered via) circumcision, immersion and an offering, so too the foreigner (shall enter via) circumcision, immersion and an offering.",
|
| 67 |
+
"What's a convert's offering? An elevation offering or two doves or two turtledoves (and the two are considered an offering). At this time in history where there are no offerings, one needs (merely) circumcision and immersion. Once the Temple is built, one will bring an offering.",
|
| 68 |
+
"A convert who was circumcised and has not immersed, or has immersed and not circumcised is not a convert until he is circumcised and immersed. And it is necessary to immerse before three (men). And since the matter requires a Beit Din (counsel) - no immersion is done on the Sabbath, nor Yom Tov (holiday) nor at night. And if he was immersed, he is a convert.",
|
| 69 |
+
"A minor convert - is immersed upon the knowledge of Beit Din (counsel), because it is in his interest. A pregnant woman who converts and immerses - her child does not need immersion. If he immersed in front of only himself, and converted to himself, or even in front of two, he is not a convert. If he comes and say \"I converted in the Beit Din of so and so and they immersed me\" - he is not trusted to come into the community until he brings witnesses. ",
|
| 70 |
+
"If he married an Israelite woman or a convert and he has children, and he says “I converted myself”, he is trusted to disqualify himself, but not to disqualify his children. And he immerses again before a beit din."
|
| 71 |
+
],
|
| 72 |
+
[
|
| 73 |
+
"How do we accept righteous converts? When one comes to convert from being a Gentile and they examine him and they do not find any ulterior motive, they say to him: What did you see that made you want to convert? Don't you know that Israel in these times is rejected, swept away, disturbed, and afflictions come on them. If he says, \"I know, and I am not worthy\" they accept him immediately. ",
|
| 74 |
+
"And they inform him of the main principles of the religion, which is the unification of God's name, and the prohibition of idol worship, and they dwell at length on this matter. And they inform him of some of the lenient commandments, and some of the stringent commandments. And they do not dwell at length on this. And they let him know the sin of “gatherings” “forgotten sheaves” “corners of the field” and “second tithe.” And they tell him of the punishments for not keeping the commandments. How so? They say to him: Know that before this point, if you ate forbidden suet, you would not be punished with karet, if you broke Shabbat, you would not be punished by being stoned. But now, after you have converted, if you eat forbidden fat you will be punished with karet, if you break Shabbat, you will be punished by being stoned. And they do not dwell at length on this, nor do they go into detail, lest this causes him to be troubled and turn away from the good path to the evil path. For at the beginning we do not draw a person except with words of appeasement and gentleness. I drew them with human ties, with cords of love. ",
|
| 75 |
+
"And just as they inform them of the punishment for keeping commandments so too they inform them of the reward of mitzvoth, and they inform them that by doing these mitzvoth they will earn the world to come, and that no one is perfectly righteous person except for one who is a master of wisdom, who performs these commandments and knows them. ",
|
| 76 |
+
"And they say to him: Know that the world to come is hidden only for the righteous, and this is Israel. And the reason that Israel is in pain in this world, it is a good hidden for them for they cannot accept too much goodness in this world, like the other nations, lest they get haughty, and go astray and they lose the reward of the world to come, as it says, \"So Jeshurun grew fat and kicked.\"",
|
| 77 |
+
"And God does not bring on them an abundance of punishment so that they will not be lost. Rather, all of the nations of the world are finished off, and they will remain. And they go on at length about this matter, in order to endear it to them. If he retracts and does not want to accept, he can go on his way. And if he accepts, they do not delay him. Rather they circumcise him immediately. And if he was already circumcised they spill some covenantal blood, and they delay him until he fully heals, and then they immerse him. "
|
| 78 |
+
],
|
| 79 |
+
[
|
| 80 |
+
"1. What is meant by the Torah's prohibition (Deut. 23:3) against relations with a mamzer? [The term refers to a person conceived from] a forbidden sexual relationship. A niddah is an exception. A son conceived from such relationships is blemished, but is not a mamzer. When, however, a man enters into any other forbidden sexual relationships, whether through rape, or willingly, whether conscious of the prohibition or not, the offspring produced is a mamzer. Both male and female [mamzerim] are forbidden forever, as [Deuteronomy 23:3] states: \"[A mamzer shall not enter Gd's congregation.] Also the tenth generation...,\" i.e., [the prohibition is] everlasting.",
|
| 81 |
+
"2. When a mamzer marries a Jewish women or a Jewish man marries a female mamzer, once they enter into relations after consecration, they are punished by lashes. If the man consecrates the woman, but does not enter into relations, he does not receive lashes. If they enter into relations without consecration, they do not receive lashes because of relations with a mamzer. For the only instance where relations that involve a negative prohibition incur the punishment of lashes without the woman being consecrated is relations between a High Priest and a widow, as will be explained. When a man remarries his divorcee after she married another person, the offspring are acceptable. For she is not considered an ervah.",
|
| 82 |
+
"3. When a gentile or a servant enter into relations with a Jewish woman, the child is acceptable. [This applies] whether the woman is unmarried or married, whether she was raped or engaged in relations willingly. When a gentile or a servant enter into relations with a female mamzer, the offspring is a mamzer. When a mamzer enters into relations with a female gentile, the offspring is a gentile. If [the child] converts, he is fit to marry within the Jewish people like other converts. If [a mamzer] enters into relations with a maid-servant, the offspring is a servant. If he is freed, the offspring is acceptable like other freed servants. He may marry a Jewish woman.",
|
| 83 |
+
"4. This is the general principle: When a child is born from a servant, a gentile, a maid-servant, or a female gentile, he is like his mother. We are not concerned with the father. For this reason, [the Sages] permitted a mamzer to marry a maid-servant to purify the lineage of his descendants. For he can free them and they will be free men. [Our Sages] did not ordain a decree forbidding a maid-servant to a mamzer, so that he can legitimize his sons.",
|
| 84 |
+
"5. When a person who is half a servant and half a freed man engages in relations with a married woman, a son born of that relationship has no way of legitimizing [his marriage relationships], because the dimension of him which is a mamzer and the dimension of him which is an acceptable Jew are intermingled. Therefore he is forbidden to engage in relations with a maid-servant and his offspring share his status forever.",
|
| 85 |
+
"6. When a gentile engages in relations with a maid-servant who immersed herself, the offspring are servants. When a servant who immersed himself engages in relations with a female gentile, the offspring are gentile. He is given his mother's status. When, however, a gentile engages relations with a gentile maid-servant or a gentile servant engages relations with a gentile woman, the status of the offspring follows that of the father.",
|
| 86 |
+
"7. A mamzer may marry a female convert and a female mamzer may marry a male convert, the offspring of both relationships are mamzerim. For the status of the offspring follows that of the blemished one. [The license for such a marriage is derived from] the verse: \"[A mamzer shall not enter] God's congregation.\" (Deut. 23:3) The congregation of converts is not considered as \"God's congregation.\" (ibid)",
|
| 87 |
+
"8. When a female convert marries a male convert and gives birth to a son, he is permitted to marry a female mamzer even though he was both conceived and born in holiness. This also applies to the son of his grandson [- or any other descendant -] until his connection with conversion is forgotten and it is not known that he [descends from] converts. Afterwards, he will be forbidden to marry a female mamzer. Converts and freed servants are bound by the same laws.",
|
| 88 |
+
"9. When a convert marries a native-born Jewess or a native-born Jew marries a convert, the son is a Jew in all contexts and is forbidden to marry a female mamzer.",
|
| 89 |
+
"10. There are three categories of mamzerim: one that is definitely a mamzer, a mamzer whose status is a matter of doubt, and a mamzer by Rabbinic decree. What is meant by one who is definitely a mamzer? The offspring of a relationship that is definitely incestuous or adulterous, as we explained. A mamzer whose status is a matter of doubt is the offspring of a relationship that we are unsure whether it is adulterous or incestuous. For example, a man engaged in relations with a woman who was consecrated, but we are unsure if the consecration was effective, or who was divorced, but we are unsure whether the divorce was effective, or a similar situation. A mamzer by Rabbinic decree: for example, a woman who heard that her husband died and remarried and then discovered that her husband was alive. Afterwards, her [first] husband engaged in relations with her while she was still married with her second husband, the offspring is a mamzer by Rabbinic decree.",
|
| 90 |
+
"11. When an unmarried woman becomes pregnant through a promiscuous relationship, we ask her: \"What is [the status of] this fetus\" or \"...this child\"? If she replies: \"It is the child of a man of acceptable lineage; I entered into relations with an Israelite,\" her word is accepted and the son is acceptable. [This applies] even if most of the inhabitants of the city in which she engaged in relations are of unacceptable lineage.",
|
| 91 |
+
"12. If the child's mother was not questioned until she died, or she was a deaf-mute, mute, or intellectually or emotionally unstable, we consider the child as a mamzer whose status is questionable. [This ruling applies even] if she said: \"I engaged in relations with so-and-so, the mamzer\" or \"...with so-and-so, the netin.\" Even if that person agrees with her statement, [the child's status is only doubtful. The rationale is:] Just as she engaged in relations with the person who admitted to her statement; so, too, she engaged in relations with others. "
|
| 92 |
+
],
|
| 93 |
+
[],
|
| 94 |
+
[],
|
| 95 |
+
[],
|
| 96 |
+
[],
|
| 97 |
+
[
|
| 98 |
+
"All the priests in our day are assumed to be priests and they only partake in holy food that can be consumed within the borders [of eretz yisrael], meaning rabbinic Teruma however of Torah ordained Teruma and of Torah ordained Hallah only a priest with definite lineage may partake.",
|
| 99 |
+
"Who is a priest with definite lineage? Anyone about whom two witnesses testified that he is a priest and the son of john doe priest the son of john doe priest until we arrive at a man [whose priesthood] does not need to to be checked and he is a priest who served at the altar for had the Sanhedrin not checked after his status they would not have permitted him to serve.Similarly, in the present era, terumah is a Rabbinic commandment.11 Therefore it is eaten by the priests of our era [whose lineage is established merely] by presumption.Similarly, in the present era, terumah is a Rabbinic commandment.11 Therefore it is eaten by the priests of our era [whose lineage is established merely] by presumption.",
|
| 100 |
+
"...In the present era, even in Eretz Yisrael,8 challah does not have the status of a Scriptural commandment. [This is derived from Numbers 15:18:] \"When you come into the land....\"9 [Implied is when] all of you enter and not when only a portion enter.10 When Ezra ascended [to Eretz Yisrael], the entire people did not ascend.Similarly, in the present era, terumah is a Rabbinic commandment.11 Therefore it is eaten by the priests of our era [whose lineage is established merely] by presumption.",
|
| 101 |
+
"...When two witnesses testify that they saw a person partaking of terumah mandated by Scriptural Law, his lineage is established. We do not elevate a person [to the level that his priestly] lineage is [considered as] established based on the fact that he delivers the Priestly Blessing [to the people], reads the Torah first,12 or is given terumah in the granaries,or because of the testimony of one witness.",
|
| 102 |
+
"......"
|
| 103 |
+
],
|
| 104 |
+
[
|
| 105 |
+
"Anyone who sleeps with one of the forbidden relationships \"by way of limbs\", or who hugs and kisses in a sexual way and takes pleasure in physical intimacy, receives lashes for a d'Oraisa transgression, as it says (Leviticus 18:30) \"do not do any of these abominable customs etc\" and it says (Leviticus 18:6) \"do not approach to uncover nakedness\", which is to say do not approach things which will bring you to transgressing Arayos.",
|
| 106 |
+
"One who engages in these behaviours is suspected of committing Arayos. And it's forbidden for a person to intimate with his hands or feet or to hint with his eyes to any of the Arayos or to laugh with her or to engage in light-headedness. And even to smell her perfume or to gaze at her beauty is forbidden. And one who engages in this deliberately receives lashes of rebelliousness. And one who gazes even at the little finger of a woman intending to derive sexual pleasure is comparable to one who looks at her genitalia. And even to hear the voice of an Ervah or to look at her hair is forbidden.",
|
| 107 |
+
"These matters are [also] forbidden with regard to women with whom relations are forbidden on the basis of [merely] a negative commandment. It is permitted to look at the face of an unmarried woman and examine her [features] whether she is a virgin or has engaged in relations previously to see whether she is attractive in his eyes so that he may marry her. There is no prohibition in doing this. On the contrary, it is proper to do this. One should not, however, look in a licentious manner. Behold [Job 31:1] states: \"I established a covenant with my eyes; I would not gaze at a maiden.\"",
|
| 108 |
+
"A man is permitted to gaze at his wife when she is in the Niddah state although she is an Ervah [at that time]. Although his heart derives satisfaction from seeing her, since she will be permitted to him afterwards, he will not suffer a lapse. He should not, however, share mirth with her or act frivolously with her lest this lead to sin.",
|
| 109 |
+
"It is forbidden for a man to have any woman- whether a minor or an adult, whether a servant or a freed woman- perform personal tasks for him, lest he come to lewd thoughts. Which tasks are referred to? Washing his face, his hands, or his feet, spreading his bed in his presence, and pouring him a cup. For these tasks are performed for a man only by his wife. [A man] should not send greetings to a woman at all, not even via a messenger. ",
|
| 110 |
+
"When a man embraces or kisses any of the women forbidden to him as arayot despite the fact that his heart does not disturb him concerning the matter, e.g. his adult sister, his mother's sister, or the like, it is very shameful. it is forbidden and it is foolish conduct. [This applies] even though he has no desire or pleasure at all. For one should not show closeness to a woman forbidden to him as an Ervah at all, whether an adult or a minor, except a woman to her son and a father to his daughter.",
|
| 111 |
+
"In what manner? a father may embrace and kiss his daughter and she may sleep alongside him with bodily contact, and so too a mother with her son, as long as they are minors. When they have grown up, so that the son has become [pubescent], and the daughter has become [pubescent] reaching the stage of “your breasts were fashioned, and your hair was grown” – this one sleeps in his garment and that one sleeps in her garment. If the daughter is ashamed to stand naked before her father, or she is betrothed, and likewise if the mother is ashamed to stand naked before her son – even if they are minors, when they reach the point of being embarrassed, they may not sleep alongside each other except clothed.",
|
| 112 |
+
"Women are forbidden to be mesolelot with one another. This is the practice of the Land of Egypt, against which we have been warned, as it is said: \"Like the practice of the Land of Egypt etc. you shall not do.\" The Sages said: \"What did they do? A man marries a man, a woman marries a woman, and a woman marries two men.\" Although this practice is forbidden, no flogging is imposed, since there is no specific negative commandment against it, nor is there any intercourse at all. Consequently, [such women] are not forbidden to the priesthood on account of harlotry, nor is a woman prohibited to her husband on account of it, since there is no harlotry in it. However, a flogging for disobedience (mardut) should be given, since they have performed a forbidden act. A man should be strict with his wife in this matter, and should prevent women who are known to engage in this practice from visiting her, and prevent her from going to them",
|
| 113 |
+
"",
|
| 114 |
+
"",
|
| 115 |
+
"",
|
| 116 |
+
"Similarly, the sages forbade a man to have marital relations while thinking of another woman. Nor may he initiate sex while drunk, nor out of spite or hatred, nor may he rape her or initiate sex while she is afraid. Nor may they have sex while either of them are excommunicated nor after he has decided to divorce her. If [the husband] does any of those things, the children will not be proper [citizens] but brazen, rebellious [people] and criminals.",
|
| 117 |
+
"",
|
| 118 |
+
"",
|
| 119 |
+
"",
|
| 120 |
+
"",
|
| 121 |
+
"Jewish women should not walk in the market with their hair uncovered. [This applies to] single women and married women. Additionally, a woman should not walk in the market with her child following behind her. [This is] a decree (gezera) enacted to prevent the child being abducted, and her following after them to bring him back and being molested by the wicked people who capriciously abducted him",
|
| 122 |
+
"",
|
| 123 |
+
"",
|
| 124 |
+
"",
|
| 125 |
+
"",
|
| 126 |
+
"",
|
| 127 |
+
"It is forbidden for a man who is not married to touch his private parts so that he doesn't come to sexual fantasy. And he may not even touch anywhere under his belly button lest he come to sexually fantasize. And when he urinates he should not hold his member and urinate. But if he is married this is permitted. And whether married or unmarried he shouldn't put his hand on his member at all except when he must relieve himself."
|
| 128 |
+
],
|
| 129 |
+
[
|
| 130 |
+
"",
|
| 131 |
+
"",
|
| 132 |
+
"",
|
| 133 |
+
"",
|
| 134 |
+
"",
|
| 135 |
+
"",
|
| 136 |
+
"",
|
| 137 |
+
"",
|
| 138 |
+
"",
|
| 139 |
+
"",
|
| 140 |
+
"",
|
| 141 |
+
"",
|
| 142 |
+
"",
|
| 143 |
+
"",
|
| 144 |
+
"",
|
| 145 |
+
"",
|
| 146 |
+
"",
|
| 147 |
+
"",
|
| 148 |
+
"",
|
| 149 |
+
"It is therefore fitting for a person to restrain his inclinations in this matter and to conduct himself with utmost holiness, pure thoughts and correct opinions to save himself from them. He should be cautious about seclusion because it is the main cause [of these sins]. The greatest among the Sages told their students, \"watch me becuase it is my daugher\" or \"watch me because of my sister-in law\" [whom one would assume one doesn't lust after] so that their students shouldn't be embarassed from this and would stay far away from seclusion.",
|
| 150 |
+
"Similarly, a person should accustom himself to stay far away from levity,drunkenness,and flirting because there are all major causes of the violation of prohibitions regarding forbidden sexual relationships. Also, one should not stay unmarried because this practice [of being married] is a cause of great purity. Greater than all these [our Sages] said that one should turn himself and his thoughts to words of Torah and immerse his mind in wisdom because sexual thoughts do not rule in one's mind except in the mind of one who's heart is turned away from wisdom. Regarding wisdom it is said, \"It is a beloved hind, arousing favor. Her breasts will satisfy you at all times. You shall be obsessed with her love.\""
|
| 151 |
+
]
|
| 152 |
+
],
|
| 153 |
+
"sectionNames": [
|
| 154 |
+
"Chapter",
|
| 155 |
+
"Halakhah"
|
| 156 |
+
]
|
| 157 |
+
}
|
json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/English/merged.json
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json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/Hebrew/Torat Emet 363.json
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json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Forbidden Intercourse/Hebrew/Wikisource Mishneh Torah.json
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json/Halakhah/Mishneh Torah/Sefer Kedushah/Mishneh Torah, Ritual Slaughter/English/Maimonides' Mishneh Torah, edited by Philip Birnbaum, New York, 1967.json
ADDED
|
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{
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"language": "en",
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"title": "Mishneh Torah, Ritual Slaughter",
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"versionSource": "https://www.nli.org.il/he/books/NNL_ALEPH002108864",
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"versionTitle": "Maimonides' Mishneh Torah, edited by Philip Birnbaum, New York, 1967",
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"versionTitleInHebrew": "משנה תורה להרמב״ם, נערך בידי פיליפ בירנבאום, ניו יורק 1967",
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"heTitle": "משנה תורה, הלכות שחיטה",
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"categories": [
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"Halakhah",
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"Mishneh Torah",
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"Sefer Kedushah"
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],
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"text": [
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[
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"The biblical positive command is that if anyone wishes to eat the meat of cattle, beasts or birds, he must first perform the rite of <i>sheḥitah;</i> only thereafter he may eat it, as it is written: \"You shall slaughter any of your cattle or sheep\" (Deuteronomy 12:21).— —",
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"",
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"",
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"This mode of slaughtering, which is spoken of in the Torah indefinitely, must be explained, so as to know on what organ of the animal <i>sheḥitah</i> is performed; what is the extent of <i>sheḥitah;</i> with what instrument, when, where and how <i>sheḥitah</i> is executed; what things invalidate <i>sheḥitah;</i> and who may serve as a <i>shoḥet</i>. All these details are implied in the biblical command, which states: \"You shall slaughter any of your cattle or sheep … as I have instructed you, and you may eat to your heart's content in your settlements.\" All these details were commanded orally, like the rest of the Oral Torah which is referred to as <i>Mitzvah</i> (commandment), as we have explained in the introduction to this work.",
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"",
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"",
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"",
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"",
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"",
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"",
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"",
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"",
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"",
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"With what is <i>sheḥitah</i> performed? With any instrument, whether it is a metal knife or a flint, a piece of glass or a shell of reed, and similar things that cut, provided that the edge is sharp and without a notch. If, however, there was something like a ridge on the edge of the <i>sheḥitah</i> instrument, even the smallest perceptible ridge, the <i>sheḥitah</i> is defective.",
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"",
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"",
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"",
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"",
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"",
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"",
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"The <i>shoḥet</i> must examine the edge of the knife and both sides. How should he examine it? He should first pass the finger and then the finger-nail along its three sides, namely the edge and both sides, to make sure that it is without any notch whatever. After that, he may use it for <i>sheḥitah</i>.",
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"The <i>shoḥet</i> must again examine the knife after <i>sheḥitah</i> in a like manner, because if he should discover a notch in it after <i>sheḥitah</i>, it would be a doubtful case of <i>nevelah:</i> the knife may have become notched inside the hide, so that when he cut the windpipe and the gullet he did so with a defective knife. Accordingly, the person who slaughters several animals or several birds must examine the knife after each of them. If he failed to do so, and upon examining the knife at the end of the <i>sheḥitah</i> it was discovered to be defective, all the animals are regarded as doubtful cases of <i>nevelah</i>, even the first.",
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"",
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"",
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"",
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"When may <i>sheḥitah</i> be performed? At any time, day or night, as long as the <i>shoḥet</i> has a torch with him, so that he can see what he is doing. If he performed <i>sheḥitah</i> in the dark, it is valid nevertheless."
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],
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| 54 |
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[],
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[
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"There are five things that spoil the <i>sheḥitah</i> act, and the essential <i>sheḥitah</i> requirement is to be cautious about each. They are: delay, pressing, digging, slipping, and tearing.",
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| 57 |
+
"What is meant by delay? If a man began the <i>sheḥitah</i> act and before finishing it he raised his hand and paused, whether unintentionally or intentionally, or under compulsion, and then he or another person completed it, his <i>sheḥitah</i> is defective if he delayed as much time as would be required to raise the animal and make it lie down and slaughter it; but if he delayed less than that, his <i>sheḥitah</i> act is valid.",
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"",
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"",
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"",
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"",
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"",
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"",
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"What is meant by digging? If, for example, he inserted the knife between the windpipe and the gullet, it is immaterial whether he cut through the upper tube upward or the lower tube downward, which is the mode of <i>sheḥitah</i>, it is defective.",
|
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+
"",
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"What is meant by pressing? If, for example, he struck the neck with a knife, as it is done with a sword, and cut the tubes with a single stroke, without passing the knife forward and backward, or if he placed the knife on the neck and pressed it downward and cut through the tubes as one would cut radish or cucumber, it is defective.",
|
| 67 |
+
"What is meant by slipping? If the <i>shoḥet</i> cut in a slanting direction, upward the windpipe, a place which is improper for <i>sheḥitah</i>.— —",
|
| 68 |
+
"",
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| 69 |
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"What is meant by tearing? If, for instance, the windpipe or the gullet was torn out or removed from its regular position before the completion of the <i>sheḥitah</i> act. If, however, he cut through one tube of a bird, or most of it, and then the second tube became detached, his <i>sheḥitah</i> is valid."
|
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],
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+
[
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+
"",
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"",
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"If a Jewish person already knows the <i>sheḥitah</i> laws, he should nevertheless refrain from performing the <i>sheḥitah</i> act when all by himself, but should perform it in the presence of an expert many times until he becomes experienced and skillful. If, however, he did perform it all by himself, his <i>sheḥitah</i> is valid.",
|
| 75 |
+
"If a person who is familiar with the <i>sheḥitah</i> laws has performed the act of <i>sheḥitah</i> in the presence of an expert till he has gained experience, he is called expert. All experts may perform <i>sheḥitah</i> by themselves from the start. Even women and slaves, if they are experts, may perform <i>sheḥitah</i> from the start (that is, their <i>sheḥitah</i> performance is absolutely legitimate).",
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"",
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"",
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"",
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"Those Sadducees and Boethusians, their disciples and all who go astray after them, who do not believe in the Oral Torah, the <i>sheḥitah</i> they perform is invalid. If, however, they perform it in our presence, it is legitimate; their <i>sheḥitah</i> is prohibited only because they are likely to perform it wrongly. Since they do not believe in the <i>sheḥitah</i> regulations, they cannot be trusted when they say \"we have not acted wrongly.\""
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| 88 |
+
],
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| 89 |
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[
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| 90 |
+
"We have already explained, among the laws concerning forbidden foods, that the biblical term <i>terefah</i> refers to an animal on the verge of death; the word <i>terefah</i> is used only because Scripture speaks of ordinary experience, as when a lion or some other beast has mauled an animal, and it is not yet dead.",
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| 91 |
+
"There are other diseases, if they occur to an animal, it is to be regarded as <i>terefah</i>. These rules were handed down to Moses at Sinai.— —"
|
| 92 |
+
]
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| 93 |
+
],
|
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"sectionNames": [
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"Chapter",
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"Halakhah"
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]
|
| 98 |
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}
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