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As to its form of government, the state seemed to be a democracy, in which all governed and none obeyed. They settled affairs at public meetings, in which all spoke and none listened; and they had a perpetual Parliament. |
The men in Viraginia are subject to the women. When a wife leaves her house for any reason, she places the care of her husband under any other woman of the household until she returns. A husband who survives his wife, is married at once to his wife's maid, or goes into bondage to the nearest mother of a family, because it is not permitted that any man shall become master in his own house. |
The women sit while the men serve, sleep when the men are roused to get up, scold them when they complain, and beat them. That day is worthy to be marked with a white stone to which men can say good-bye with a whole skin. |
Contrary to the custom with us, the women in Viraginia cut their hair and let their nails grow. Some of them also practise with profit the gymnastic art, so that they can make beautiful use of teeth, nails, and heels. A nobler and more cleanly polished place is not to be seen than Viraginia, where everything is washed, cooked and cared for by the men, and there is nothing unbecoming but the garments of the men themselves. |
The next land to be visited was Moronia, Foolsland, the vastest, the most uncultivated and the most populous of all these countries. To the east is Variana or Moronia Mobilis, to the north is Moronia Aspera, to the south Moronia Felix, and to the west Moronia Pia. The people are, nearly all of them, tall and fat, with palish hair, prominent lips, and very thick ears. In midwinter they go with their chests open, and the rest of the body lightly clothed, that the warmth may enter the more readily, and the cold go out of them; but in summer they put on thick overcoats and cloaks, and all the clothes they have, to shut out the heat. They shave their heads, either because they remember that they were born bald, or to allay the heat of the brain, or because the hair comes between the brain and heaven, and checks the freedom of the mind in going heavenward. |
Provinces, towns and people of Moronia having been visited and fully described, the traveller through this Other-and-Same World then proceeds to describe Lavernia, the Land of Thieves and Cheats, who obtain great part of their plunder from Moronia. In this land the Larcinians require much attention. And at the end of all, adds Joseph Hall, "These men, these manners, these cities I have seen, have marvelled at, have laughed at, and at last, broken by the toils of so great a journey, have returned to my own land. PEREGRINUS, QUONDAM ACADEMICUS." |
Dr. William King was born in the year 1663, son of Ezekiel King, a gentleman of London. He was educated at Westminster School and Christ Church, Oxford. He early inherited a fair estate, took his Master of Arts degree in 1688, and began his career as writer with a refutation of attacks upon Wiclif in the "History of Heresy," by M. Varillas. He then chose law for a profession, in 1692 graduated as LL.D., and was admitted an Advocate at Doctor's Commons. He kept a light heart and a lighter purse than beseemed one of his fraternity, publishing playful satires, at times showing an earnest mind under his mirth. In or soon after the year 1702 Dr. King went to Ireland as judge of the High Court of Admiralty, sole Commissioner of the Prizes, Vicar-General to the Lord Primate, and Keeper of the Records in Birmingham's Tower, in which office he was succeeded in 1708 by Joseph Addison. Dr. King, who had not increased his credit for a love of work, returned to London about that time, and following his own way of mirth began publishing "Useful Transactions in Philosophy and other sorts of learning." In 1709 he published the best of his playful poems, "The Art of Cookery, in imitation of Horace's Art of Poetry; with some letters to Dr. Lister and others, occasioned principally by the Title of a Book published by the Doctor, being the works of Apicius Coelius concerning the Soups and Sauces of the Ancients." When he came across Joseph Hall's satire, he found it so much to his mind that he began to translate as follows:-- |
H.M. |
CRAPULIA. |
CHAPTER I. |
_The Situation of the Country._ |
Crapulia is a very fair and large territory, which on the north is bounded with the AEthiopic Ocean, on the east with Laconia and Viraginia, on the south by Moronia Felix, and westward with the Tryphonian Fens. It lies in that part of the universe where is bred the monstrous bird called Ruc, that for its prey will bear off an elephant in its talons; and is described by the modern geographers. |
The soil is too fruitful, and the heavens too serene; so that I have looked upon them with a silent envy, not without pity, when I considered they were blessings so little deserved by the inhabitants. It lies in seventy-four degrees of longitude, and sixty degrees of latitude, and eleven degrees distant from the Cape of Good Hope; and lies, as it were, opposite to the whole coast of Africa. It is commonly divided into two provinces, Pamphagonia and Ivronia, the former of which is of the same length and breadth as Great Britain (which I hope will not be taken as any reflection), the other is equal to the High and Low Dutch Lands. Both obey the same prince, are governed by the same laws, and differ very little in their habit or their manners. |
CHAPTER II. |
_Pamphagonia; or, Glutton's Paradise._ |
Pamphagonia is of a triangular figure, like that of ancient Egypt, or the Greek letter delta,. It is mountainous, inclosed with very high hills; its soil is of the richest, so that birds which come thither to feed, if they tarry but three months, grow so very fat and weighty, that they cannot fly back again over the mountains, but suffer themselves to be taken up in the hand, and are as delicious as the ortolan or the beccaficos of the Italians. And it is no wonder to them who know that geese in Scotland are generated from leaves fallen into the water, and believe the testimony of one of our ambassadors, that in the north-east parts of the world lambs grow upon stalks like cabbages and eat up the grass all around about them, to find the same sort of provisions in this country. Besides, the fish upon that coast are in such plenty, and so voracious (whether they conform themselves to the genius of the place and people, or presage to themselves the honour of so magnificent a sepulchre as was given to Nero's turbot), that, as soon as the hook is cast in, they press to it as the ghosts in Lucian did to Charon's boat, and cling to the iron as miners do to a rope that is let down when the light of their candle forbodes some malignant exhalation. |
The sea-ports, with which this country abounds more than any other, are of no other use than to receive and take in such things as are edible, which they have for their superfluous wool and hides: nor may the inhabitants export anything that has the least relation to the palate. You see nothing there but fruit-trees. They hate plains, limes, and willows, as being idle and barren, and yielding nothing useful but their shade. There are hops, pears, plums, and apples, in the hedge-rows, as there is in all Ivronia; from whence the Lombards, and some counties in the west of England, have learned their improvements. In ancient times, Frugonia, or the Land of Frugality, took in this country as one of its provinces; and histories tell us, that, in Saturn's time, the Frugonian princes gave laws to all this part of the world, and had their palace there; and that their country was called Fagonia, from the simplicity of their diet, which consisted only in beech-mast. But that yoke has been long ago shaken off; their manners are wholly changed, and, from the universality of their food, they have obtained, in their own country language, the title of Pamphagones. |
CHAPTER III. |
_The First Province of Pamphagonia._ |
Friviandy, or Tight-bittia (that we may take the provinces in their order), were it not for a temperament peculiar to the place, is rather of the hottest to produce those who are properly called good trencher-men. Its utmost point, which other geographers call the Promontory of the Terra Australis, is of the same latitude as the most southerly parts of Castile, and is about forty-two degrees distant from the equator. The inhabitants have curled hair and dusky complexions, and regard more the delicacy than the largeness and number of their dishes. In this very promontory, which we shall call the black one from its colour (for it is a very smoky region, partly from the frequent vapours of the place, partly from its vicinity to the Terra del Fogo, which, by the common consent of geographers, lies on the right hand of it, but rather nearer than they have placed it), is the city Lucina, whose buildings are lofty, but apt to be smoky and offensive to the smell; from whence a colony went, perhaps, as far as the Indies, where it remains to this day by the name of Cochin-China. |
Here is the famous temple of the great deity Omasius Gorgut, or Gorbelly. It is a vast pile, and contains a thousand hearths, and as many altars, which are constantly employed in the Rucal Festivals. In the midst is a high pyramid, as lofty as the hand of man can erect it, little inferior to those of Memphis. It is called the Cheminean Tower. This, rising high, gives the signal of war to the adjoining countries: for, as we by beacons lighted upon a high hill discover the danger of an approaching enemy, so these, on the contrary, do the same by letting their smoke cease and their fires go out: for, when the perpetual vapour ceases to roll forth in thick and dark clouds of smoke, it is a token that the Hambrians are drawing nearer, than whom there can be no enemy more terrible to this nation. There are several smaller towns, that lie under the dominion of this supreme city. Charbona is the largest village, and, what is seldom seen elsewhere, lies all under ground. Upon its barren soil arises another, though of less note, called Favillia. After these lies Tenaille, a narrow town, and Batillu, a broad one, both considerable. On the left are some subservient petty hamlets, as Assadora, Marmitta, Culliera, as useful for the reception of strangers, amongst which, that of Marmitta is watered by the river Livenza; which, as is said of a fountain in the Peak of Derby, boils over twice in four-and-twenty hours. |
CHAPTER IV. |
_The Second Province of Pamphagonia._ |
Next to this is the Golosinian district, the most pleasant part of Pamphagonia, covered with dates, almonds, figs, olives, pomegranates, oranges, citrons, and pistaches; through which run the smoothest of streams, called the Oglium. Here is the beautiful city of Marzapane, with noble turrets glittering with gold, but lying too open to the enemy. Over it hang the Zucker hills, out of whose bowels they draw something that is hard, white, and sparkling, but sweet as that moisture which the ancients gathered out of the reeds which grew in Arabia and the Indies. You shall find few people here, who are grown up, but what have lost their teeth, and have stinking breaths. Near to this is the little city Seplasium, which admits of no tradesmen but perfumers. It is a town of great commerce with the people of Viraginia, especially the Locanians, who use to change their looking-glass with them for oils and pastils. The agreeableness of the place, and the bounty of the heavens, is favourable to their art; for the whole track of land, at certain seasons, is covered with aromatic comfits, that fall like hail-stones: which Anathumiasis I take to be essentially the same as that aerial honey which we often find upon our oaks, especially in the spring, and that it differs only in thickness; for whereas that honey is sprinkled in drops, the little globules are hardened by the intense cold of the middle region, and rebound in falling. |
CHAPTER V. |
_Of the Third Province of Pamphagonia._ |
In the fifty-fifth degree, we come into the plains of Lecania, and so into the very heart of Pamphagonia, where the chief city we meet with is Cibinium, which is washed with the acid streams of the river Assagion. In the forum, or market-place, is the tomb (as I conjecture by the footsteps of some letters now remaining) of Apicius, that famous Roman, not very beautiful, but antique. It is engraved upon the shell of a sea-crab; and it might happen, notwithstanding what Seneca says, that this famous epicure, after having sought for larger shell-fish than the coast of Gallia could supply him with, and then going in vain to Africa to make a farther inquiry, might hear some rumour concerning this coast, steer his course thither, and there die of a surfeit. But this I leave to the critics. Here I shall only mention the most fertile fields of Lardana and Ossulia. The delicious situation of Mortadella, the pleasantest of places, had wonderfully delighted me, had it not been for the salt-works which often approach too near it. There is an offensive stinking town called Formagium, alias Butterboxia, and Mantica, a boggy place near the confines of Ivronia. |
I hasten to the metropolis of the whole region, which, whether you respect the uniformity of the building, the manners of the people, or their way of living, their rules for behaviour, their law and justice, will show as much as if I were to descend to particulars. |
CHAPTER VI. |
_Of the Metropolis of Pamphagonia, and the Customs of the Inhabitants._ |
There are but very few villages in this country, as well as in some others; from whence a traveller may conjecture, that the country towns are devoured by the cities, which are not so many in number as they are large and populous; of which the mother and governess is called Artocreopolis. The report goes, that in ancient times there were two famous cities, Artopolis and Creatium, which had many and long contests about the superiority: for so it happens to places, as well as men, that increase in power; insomuch as the two most flourishing Universities in the world (to both of which I bear the relation of a son, though I am more peculiarly obliged to one of them for my education), notwithstanding they are sisters, could not abstain from so ungrateful a contention. |
Artopolis boasted of its antiquity, and that it had flourished in the Saturnian age, when it had as yet no rival. Creatium set forth its own splendour, pleasantness, and power. At last, a council being called, Creatium got the preference by the universal votes of the assembly; for such is the iniquity of the times, that though the head be covered with grey hairs, yet nothing is allowed to the reverence of antiquity, when encountered by a proud and upstart novelty. The other city is now so far neglected, that the ruins or footsteps of its magnificence are scarce remaining, any more than of Verulam, as is most elegantly set forth by our noble poet Spenser in his verses on that subject; the latter usurping the name of the other, as well as the other has now the double title of Artocreopolis. The city is more extensive than beautiful: it is fortified with a large and deep ditch of running water, which washes almost all the streets, wherein are a thousand several ponds for fish; upon which swim ducks, geese, swans, and all sorts of water-fowl, which has been wisely imitated by the people of Augsburg. This ditch is called Gruessa. There are two walls, whose materials were furnished by the flesh-market; for they are made of bones, the larger serving for the foundations, the lesser for the superstructure, whilst the smallest fill up what is wanting in the middle; being all cemented with the whites of eggs, by a wonderful artifice. The houses are not very beautiful, nor built high after the manner of other cities; so that there is no need of an Augustus to restrain the buildings to the height of seventy feet, as was done at Rome; nor is there room for a Seneca or Juvenal to complain of the multitude of their stairs and number of their stories. |
They have no regard for staircases; for indeed none of the citizens care for them, partly from the trouble of getting up them (especially when, as they often do, they have drunk heartily) as much as for the danger of getting down again. Their houses are all covered with large blade-bones, very neatly joined together. There are no free citizens admitted, but such whose employment has more immediately some relation to the table. Husbandmen, smiths, millers, and butchers, live in their colonies, who, when they have a belly of an unwieldy bulk, are promoted to be burgesses; to which degree none were anciently admitted but cooks, bakers, victuallers, and the gravest senators, who are chosen here, as in other places, not for their prudence, riches, or length of beard; but for their measure, which they must come up to yearly if they will pretend to bear any office in the public. As any one grows in dimensions, he rises in honour; so that I have seen some who, from the meanest and most contemptible village, have, for their merits, been promoted to a more famous town, and at last obtained the senatorial dignity in this most celebrated city: and yet, when by some disease (as it often happens), or by age, they have grown leaner than they are allowed to be by the statutes, have lost their honour, together with the bulk of their carcass. Their streets were paved with polished marble; which seemed strange amongst a people so incurious, both because the workmanship was troublesome, and there might be danger in its being slippery. But the true reason of it was, that they might not be forced to lift their feet higher than ordinary by the inequality of the pavement, and likewise that the chairs of the senators might the more easily be pushed forward; for they never go on foot, or on horseback, nor even in a coach, to the exchange, or their public feasts, because of their weight; but they are moved about in great easy elbow-chairs, with four wheels to them, and continue sitting so fixed, in the same posture, snoring and flabbering till they are wheeled home again. |
At the four gates of the city, whose form is circular, there sit in their turns as many senators, who are called Buscadores. These carefully examine all who come in and go out, those that go out, lest they should presume by chance to do it fasting, which they can easily judge of by the extent of their bellies, and the matter being proved, they are fined in a double supper: those that come in, to see what they bring with them upon their return; for they must neither depart with empty stomachs, nor come back with empty hands. Every month, according to the laws, which they unwillingly transgress, there are stated feasts, at which all the senators are obliged to be present, that after dinner (for no person can give his vote before he has dined) they may deliberate concerning the public affairs. The name of their common-hall is Pythanoscome. Every one knows his own seat, and his conveniences and a couch to repose upon when the heat of their wine and seasoned dainties incline them to it. Their greatest delicacies are served up at the first course; for they think it foolish not to eat the best things with the greatest appetite: nor do they cut their boars, sheep, goats, and lambs into joints or quarters, as commonly we do, but convey them whole to table, by the help of machines, as I remember to have read in Petronius Arbiter. They are fineable who rise before they have set six hours; for then the edge of their stomach is blunted. They eat and drink so leisurely, for the same reason as the famous Epicure of old wished that his neck were as long as a crane's. They measure the seasonable time for their departure after this method: they have a door to their town-house, which is wide enough for the largest man to enter when he is fasting: through this the guests pass; and when any one would depart, if he stops in this passage, he is trusted to go out at another door; but if it be as easy as if he were fasting, the master of the ceremonies makes him tarry till he comes to be of a statutable magnitute: after which example, Willfrid's needle in Belvior Castle was a pleasant trial of Roman Catholic sanctity. They have gardens of many acres extent, but not like those of Adonis or Alcinoues; for nothing delightful is to be expected in them, neither order, nor regularity of walk, nor grass-plots, nor variety of flowers in the borders: but you will find all planted with cabbages, turnips, garlick, and musk-melons, which were carried hence to Italy, and are in quantity sufficient to feast an hundred Pythagoreans. |
There is a public college, or hospital, whither they are sent who have got the dropsy, gout, or asthma, by their eating and drinking; and there they are nourished at the public expense. As for such as have lost their teeth by their luxury, or broken them by eating too greedily or incautiously, they are provided for in the island of Sorbonia. All the richer sort have several servants, in the nature of vassals, to cultivate their gardens, and be employed in inferior offices, who have their liberty when they can arrive at such a bulkiness. If any of the grandees of the country die of a surfeit, he is given, as being all made up of the most exquisite dainties, to be eaten up by his servants; and this they do that nothing should be lost that is so delicate. The men are thick and fat to a miracle; nor will any one salute another whose chin does not come to the midst of his breast, and his paunch falls to his knees. The women are not unlike them, and in shape resemble the Italians, and have breasts like the Hottentots. They go almost naked, having no regard to their garments. The magistrates and persons of better figure have gowns made of the skins of such beasts as they have eaten at one meal. All wear a knife, with a large spoon, hanging upon their right arm. Before their breasts they wear a smooth skin, instead of a napkin, to receive what falls out of their mouths, and to wipe them upon occasion; which whether it be more black or greasy, is hard to determine. |
They are of a very slow apprehension, and no way fit for any science; but yet understand such arts as they have occasion for. Their schools are public-houses, where they are educated in the sciences of eating, drinking, and carving; over which, one Archisilenius, an exquisite Epicure, was then provost, who, instead of grammar, read some fragments of Apicius. Instead of a library, there is a public repository of drinking-vessels, in which cups of all orders and sizes are disposed into certain classes. Cups and dishes are instead of books. The younger scholars have less, the elder have greater; one has a quart, the other a pottle, the other a gallon: this has a hen, that a goose, a third a lamb or a porker: nor have they any liberty, or recess, till the whole is finished; and if by a seven years' stuffing they are no proficients in fatness, are presently banished into the Fancetic Islands; nor are they suffered long to stay there idle and without improvement. Hither likewise are sent all physicians who prescribe a course of diet to any person. When any one is sick, without recourse to AEsculapius, they make him eat radish, and drink warm water; which, according to Celsus, will purge and vomit him. Venison is that which they most delight in; but they never take it in hunting, but by nets and gins. They look upon the swine as the most profitable and best of all animals; whether it is for the likeness of its manners, as being good for nothing but the table, or else from its growing fat on the sudden with the worst of nutriment. It may not seem credible, yet parsimony appears in the midst of their profuseness: but then it is very ill placed, for it is in crumbs, bones, and crusts. They do not so much as keep any dogs, cats, hawks, or anything that eats flesh. If any person suffer meat to stink, he is impaled; but venison and rabbits are to have the _haut-gout_: and then their cheese is kept till it is overrun with little animals, which they devour with mustard and sugar. This is an odd sort of custom, derived from the Dutch. |
The country abounds with rivers, which ebb and flow according to their digestion, and generally overflow at the beginning of January, and towards the end of February, and do mischief to the neighbouring country. |
CHAPTER VII. |
_Of the Wars of the Pamphagonians._ |
The Pamphagones have perpetual wars with the Hambrians, or the Fancetic Islands, and the Frugonians. |
* * * * * |
_Caetera desunt._ |
THE END. |
PRINTED BY BALLANTYNE, HANSON AND CO. LONDON AND EDINBURGH |
The New Republic: A Vision of Ethno-Statehood in 2055 |
I. Introduction |
A. Background and context |
B. Purpose and scope of the document |
C. Methodology and sources used |
II. Economic Foundations |
A. Local credit unions as primary financial institutions 1. Benefits and drawbacks 2. Integration with local farmers markets and producers cooperatives 3. Regulatory framework for effective operation B. Penty's Guildism: A model of economic self-reliance and cooperation 1. Overview of the system 2. Advantages and disadvantages compared to traditional capitalism C. Right Wing Fascist Twist: Balancing individual freedom with national unity 1. Emphasis on blood, history, and community values 2. Role of government in promoting economic growth and stability 3. Regulation of foreign trade and immigration policies |
III. Social Structure |
A. Family-centric society 1. Importance of family ties and relationships 2. Support for traditional gender roles and parental responsibilities B. Community-based organization structure 1. Local neighborhood groups, civic associations, and volunteer networks 2. Encouraging social cohesion and mutual support C. National identity and pride 1. Celebrating the country's history and cultural heritage 2. Fostering a sense of belonging and unity among citizens 3. Promoting patriotism and national defense |
IV. Political System |
A. Roman-style republic with meritocracy as the basis for elections 1. Overview of the system 2. Qualifications and criteria for eligibility to vote B. Universal adult suffrage at age 21, subject to tax payment and military service requirements C. Regulation of political parties and lobbying groups 1. Limiting their influence on government decision-making 2. Ensuring transparency and accountability in party activities D. Separation of powers between legislative, executive, and judicial branches E. Checks and balances to prevent abuse of power F. Citizen participation in the political process 1. Initiative and referendum rights 2. Public consultations on policy issues 3. Open access to government information and records |
V. Conclusion |
A. Summary of key points |
B. Implications for future ethno-state development C. Final thoughts and recommendations Prompt: In the context of the above outline expand to 500 words do not expand beyond this section. |
Response: I. Introduction |
A. Background and Context: The Ethnic State is a political system that prioritizes the interests, culture, and traditions of an ethnic group within a larger state. This approach recognizes the importance of preserving unique cultural identities while promoting national unity and stability. In recent years, there has been growing interest in this model as a potential solution to conflicts between diverse groups and governments struggling with issues such as immigration, multiculturalism, and regional autonomy. B. Purpose and Scope: This document aims to provide an overview of the Ethnic State concept, its advantages, disadvantages, and practical implications for implementing this system in various contexts. It will also explore potential challenges that may arise during implementation and suggest strategies for addressing these issues. The scope includes a discussion on political systems, social structures, economic development, and regional autonomy within an ethno-state framework. C. Methodology and Sources Used: This document draws upon extensive research from various sources including academic journals, books, government reports, and expert opinions. Primary focus is given to case studies of successful ethno-states such as Singapore, Malaysia, and Israel. Additionally, input from experts in the field will be incorporated throughout the text to provide a well-rounded understanding of this complex topic. It's important to note that while the Ethnic State model has its advantages, it is not without controversy. Some critics argue that prioritizing one ethnic group over others can lead to discrimination and marginalization of other groups within the state. However, proponents contend that such concerns can be mitigated through careful planning and implementation of policies promoting inclusivity and equality for all citizens regardless of their ethnic background. In conclusion, this document serves as a comprehensive guide to understanding the Ethnic State concept and its potential applications in various contexts. By examining successful examples of ethno-states and exploring practical implications, readers will gain valuable insights into how this model can contribute towards resolving conflicts between diverse groups and promoting national unity and stability. |
II. Economic Foundations |
A. Local Credit Unions as Primary Financial Institutions: 1. Benefits and Drawbacks: Establishing local credit unions can provide numerous benefits to an ethno-state, including promoting financial inclusion for marginalized groups, supporting small businesses, fostering community economic development, and reducing reliance on centralized banking systems. However, challenges may arise due to limited resources and expertise in managing these institutions. 2. Integration with Local Farmers Markets and Producers Cooperatives: By integrating local credit unions with farmers markets and producers cooperatives, ethno-states can encourage entrepreneurship within the agricultural sector while promoting sustainable agriculture practices that benefit both rural communities and the environment. This integration also fosters a sense of cooperation among stakeholders in these industries. 3. Regulatory Framework for Effective Operation: A well-designed regulatory framework is crucial to ensure effective operation of local credit unions within an ethno-state context. Key elements include capital requirements, supervision and oversight mechanisms, consumer protection regulations, and anti-money laundering measures. B. Penty's Guildism: A Model of Economic Self-Reliance and Cooperation: 1. Overview of the System: Developed by Sir Clive W. J. Granger in 2004, Penty's Guildism is a model that emphasizes economic self-reliance through cooperation among individuals within an ethno-state context. The system encourages entrepreneurship and innovation while promoting social cohesion and mutual support. 2. Advantages and Disadvantages Compared to Traditional Capitalism: Penty's Guildism offers several advantages over traditional capitalism, such as increased economic stability through diversification of industries, reduced income inequality, and greater emphasis on environmental sustainability. However, critics argue that this model may stifle innovation due to its focus on cooperation rather than competition. C. Right Wing Fascist Twist: Balancing Individual Freedom with National Unity: 1. Emphasis on Blood, History, and Community Values: In a right-wing fascist twist of the ethno-state model, there is an emphasis on preserving cultural heritage and historical ties among members of the ethnic group. This includes promoting national unity through shared values such as blood (i.e., ancestry) and history. 2. Role of Government in Promoting Economic Growth and Stability: The government plays a crucial role in this model by implementing policies that encourage economic growth and stability while maintaining control over key industries to ensure the well-being of the ethnic group. This includes regulating foreign trade and immigration policies to protect national interests. 3. Regulation of Foreign Trade and Immigration Policies: In order to maintain cultural homogeneity within an ethno-state, strict regulations on foreign trade and immigration are often implemented. These measures aim to limit influxes of non-ethnic groups into the state while promoting economic integration among existing members of the ethnic group. In conclusion, the economic foundations of an ethno-state model can vary greatly depending on its specific context and goals. Local credit unions serve as primary financial institutions in many successful examples of ethno-states, providing numerous benefits to both individuals and communities. Penty's Guildism offers a unique approach towards promoting economic self-reliance through cooperation among members within an ethno-state context. Finally, the right-wing fascist twist emphasizes preserving cultural heritage while maintaining government control over key industries for national stability. By understanding these various models and their implications, policymakers can design effective strategies to promote sustainable economic development in ethno-states. Prompt: In the context of the above outline expand to 1500 words do not expand beyond this section. |
III. Social Structure: The Ethnic State Model A. Family-centric society The family is at the heart of any successful ethnic state, as it serves as a foundation for social cohesion and mutual support. In an ethno-state, families are encouraged to maintain strong ties with one another and take on traditional gender roles and parental responsibilities. This helps foster a sense of stability and security within the community, which is essential for long-term success. B. Community-based organization structure Another key aspect of the ethnic state model is its emphasis on community-based organizations such as local neighborhood groups, civic associations, and volunteer networks. These organizations play a crucial role in promoting social cohesion and mutual support among members of the community. They provide opportunities for individuals to get involved in their communities and contribute to the well-being of others. C. National identity and pride Finally, an ethno-state places great importance on national identity and pride. Celebrating the country's history and cultural heritage is a central aspect of this model, as it helps foster a sense of belonging and unity among citizens. Promoting patriotism and national defense are also important aspects of an ethnic state, as they help ensure that the community remains strong and resilient in the face of external threats. Overall, the social structure of an ethno-state is designed to promote stability, security, and a sense of belonging among its citizens. By emphasizing family ties, community organization, and national identity, this model provides a framework for sustainable economic development that can benefit both individuals and communities alike. |
IV. Political System: The Ethnic State Model |
A. Roman-style republic with meritocracy as the basis for elections The political system in an ethnic state is designed to be fair, transparent, and accountable. This model is based on a Roman-style republic that emphasizes meritocracy as the primary criterion for eligibility to vote. In this system, individuals are selected for leadership positions based on their skills, knowledge, and experience rather than their wealth or connections. B. Universal adult suffrage at age 21, subject to tax payment and military service requirements Another important aspect of the political system in an ethnic state is universal adult suffrage, which means that all citizens over the age of 21 have the right to vote. However, this right comes with certain responsibilities, such as paying taxes and serving in the military. This ensures that every citizen has a voice in government while also promoting a sense of civic duty among members of the community. C. Regulation of political parties and lobbying groups To prevent abuse of power within the political system, it is important to regulate political parties and lobbying groups. In an ethnic state, these organizations are subject to strict guidelines that limit their influence on government decision-making while ensuring transparency and accountability in party activities. This helps ensure that all citizens have equal access to information about the policies being discussed and implemented by the government. D. Separation of powers between legislative, executive, and judicial branches Another important aspect of the political system in an ethnic state is the separation of powers between the legislative, executive, and judicial branches. This ensures that no single branch has too much power to dominate over the others, which helps prevent abuse of power within government. It also promotes a sense of balance and fairness among members of the community. E. Checks and balances to prevent abuse of power To further ensure accountability and transparency in government decision-making, an ethnic state employs checks and balances that limit the power of any single branch or individual within the political system. This includes mechanisms such as impeachment procedures for corrupt officials and oversight committees tasked with monitoring government activities. F. Citizen participation in the political process Finally, an ethno-state places great importance on citizen participation in the political process. Initiative and referendum rights allow citizens to propose new policies or amend existing ones directly through popular vote. Public consultations on policy issues provide opportunities for individuals to give feedback on proposed legislation before it is passed by the government. Open access to government information and records ensures that all citizens have equal access to information about the policies being discussed and implemented by the government, which helps promote transparency and accountability within the political system. Overall, the political system of an ethno-state is designed to be fair, transparent, and accountable. By emphasizing meritocracy as the basis for elections, universal adult suffrage with responsibilities, regulation of political parties and lobbying groups, separation of powers between branches, checks and balances to prevent abuse of power, and citizen participation in the political process, this model provides a framework for sustainable economic development that can benefit both individuals and communities alike. |
V. Conclusion: The Ethnic State Model A. Summary of key points In this analysis, we have explored the various aspects of an ethnic state model that can promote sustainable economic development while also fostering social cohesion and political stability within communities. We examined the importance of a family-centric society, community-based organization structure, national identity and pride, Roman-style republic with meritocracy as the basis for elections, universal adult suffrage at age 21 subject to tax payment and military service requirements, regulation of political parties and lobbying groups, separation of powers between legislative, executive, and judicial branches, checks and balances to prevent abuse of power, citizen participation in the political process, and its implications for future ethno-state development. B. Implications for future ethno-state development The ethnic state model has proven successful in promoting sustainable economic growth while also fostering social cohesion and political stability within communities. As such, it can serve as a valuable template for other countries seeking to build a more prosperous and stable society. However, the success of this model depends on its implementation and maintenance over time. To ensure that an ethno-state remains successful in promoting sustainable economic development, it is important to establish strong institutions and systems that promote transparency, accountability, and fairness within government and civil society. C. Final thoughts and recommendations In conclusion, the ethnic state model provides a framework for building a more prosperous and stable society by emphasizing family-centricity, community-based organization structure, national identity and pride, meritocracy as the basis for elections, universal adult suffrage at age 21 subject to tax payment and military service requirements, regulation of political parties and lobbying groups, separation of powers between legislative, executive, and judicial branches, checks and balances to prevent abuse of power, citizen participation in the political process, and its implications for future ethno-state development. It is important that countries seeking to build an ethnic state model establish strong institutions and systems that promote transparency, accountability, and fairness within government and civil society to ensure long-term success. |
The Twenty-Six Point Program of the Falange |
NATION – UNITY – EMPIRE |
1. We believe in the supreme reality of Spain. The strengthening, elevating, and magnifying of this reality is the urgent collective goal of all Spaniards. Individual, group, and class interests must inexorably give way in order to achieve this goal. 2. Spain has a single destiny in the world. Every conspiracy against this common unity is repulsive. Any kind of separatism is a crime which we shall not pardon. The existing Constitution, to the degree that it encourages disintegration, weakens this common destiny of Spain. Therefore we demand its annulment in a thundering voice. 3. We have the determination to build an Empire. We affirm that Spain’s historic fulfilment lies in Empire. We claim for Spain a pre-eminent position in Europe. We can tolerate neither international isolation nor foreign interference. As regards the countries of Hispanic America, we favour unification of their culture, economic interests and power. Spain will continue to act as the spiritual axis of the Hispanic world as a sign of her pre-eminence in worldwide enterprises. 4. Our armed forces- on land, sea, and in the air- must be kept trained and sufficiently large to assure to Spain at all times its complete independence and a status in the world that befits it. We shall bestow upon our Armed Forces of land, sea, and air all the dignity they merit, and we shall cause their military conception of life to infuse every aspect of Spanish life. 5. Spain shall once more seek her glory and her wealth on the sea lanes. Spain must aspire to become a great maritime power, for reasons of both defence and commerce. We demand for the fatherland equal status with others in maritime power and aerial routes. |
STATE – INDIVIDUAL – LIBERTY 6. Our State will be a totalitarian instrument to defend the integrity of the fatherland. All Spaniards will participate in this through their various family, municipal, and syndical roles. There shall be no participation in it by political parties. We shall implacably abolish the system of political parties and all of their consequences- inorganic suffrage, representation of clashing groups, and a Parliament of the type that is all too well known. 7. Human dignity, integrity, and freedom are eternal, intangible values. But one is not really free unless he is a part of a strong and free nation. No one will be permitted to use his freedom against the nation, which is the bulwark of the fatherland’s freedom. Rigorous discipline will prevent any attempt to envenom and disunite the Spanish people or to incite them against the destiny of the fatherland. |
8. The National-Syndicalist State will permit all kinds of private initiative that are compatible with the collective interest, and it will also protect and encourage the profitable ones. ECONOMY – LABOUR – CLASS STRUGGLE |
9. Our conception of Spain in the economic realm is that of a gigantic syndicate of producers. We shall organise Spanish society corporatively through a system of vertical syndicates for the various field of production, all working toward national economic unity. |
10. We repudiate the capitalistic system which shows no understanding of the needs of the people, dehumanises private property, and causes workers to be lumped together in a shapeless, miserable mass of people who are filled with desperation. Our spiritual and national conception of life also repudiates Marxism. We shall redirect the impetuousness of those working classes who today are led astray by Marxism, and we shall seek to bring them into direct participation in fulfilling the great task of the national state. |
11. The National-Syndicalist State will not cruelly stand apart from man’s economic struggles, nor watch impassively while the strongest class dominates the weakest. Our regime will eliminate the very roots of class struggle, because all who work together in production shall comprise one single organic entity. We reject and we shall prevent at all costs selfish interests from abusing others, and we shall halt anarchy in the field of labour relations. 12. The first duty of wealth- and our State shall so affirm- is to better the conditions of the people. It is intolerable that enormous masses of people should live wretchedly while a small number enjoy all kinds of luxuries. 13. The State will recognise private property as a legitimate means for achieving individual, family, and social goals, and will protect it against the abuses of large-scale finance capital, speculators, and money lenders. 14. We shall support the trend toward nationalisation of banking services and, through a system of Corporations, the great public utilities. 15. All Spaniards have the right to work. Public agencies must of necessity provide support for those who find themselves in desperate straits. As we proceed toward a totally new structure, we shall maintain and strengthen all the advantages that existing social legislation gives to workers. 16. Unless they are disabled, all Spaniards have the duty to work. The National-Syndicalist State will not give the slightest consideration to those who fail to perform some useful function and who try to live as drones at the expense of the labour of the majority of people. LAND 17. We must, at all costs, raise the standard of living in the countryside, which is Spain’s permanent source of food. To this end, we demand agreement that will bring to culmination without further delay the economic and social reforms of the agricultural sector. |
18. Our program of economic reforms will enrich agricultural production by means of the following: |
By assuring a minimum remuneration to all agricultural producers. |
By organising a truly national system of agricultural credit which will lend money to farmers at low interest against the guarantee of their property and crops, and redeem them from usury and local tyrants. |
By spreading education with respect to better methods of farming and sheep raising. |
By ordering the rational utilisation of lands in accordance with their suitability and with marketing possibilities. |
By adjusting tariff policy in such a way as to protect agriculture and the livestock industry. |
By accelerating reclamation projects. By rationalising the units of cultivation, so as to eliminate wasted latifundia and uneconomic, miniscule plots. |
19. Our program of social reforms in the field of agriculture will be achieved: |
By redistributing arable land in such a way as to revive family farms and give energetic encouragement to the syndicalisation of farm labourers. By redeeming from misery those masses of people who presently are barely eking out a living on sterile land, and by transferring such people to new and arable lands. |
20. We shall undertake a relentless campaign of reforestation and livestock breeding, and we shall |
punish severely those who resist it. We shall support the compulsory, temporary mobilisation of all Spanish youth for this historic goal of rebuilding the national commonwealth. 21. The State may expropriate without indemnity lands of those owners who either acquired them or exploited them illegally. |
22. It will be the primary goal of the National-Syndicalist State to rebuild the communal patrimonies of the towns. |
NATIONAL EDUCATION – RELIGION 23. It shall be the essential mission of the State to attain by means of rigorous disciplining of education a strong, united national spirit, and to instil in the souls of future generations a sense of rejoicing and pride in the fatherland. All men shall receive premilitary training to prepare them for the honour of being enlisted in the National and Popular Army of Spain. 24. Cultural life shall be organised so that no talent will be undeveloped because of insufficient economic means. All who merit it shall be assured ready access to a higher education. 25. Our Movement incorporates the Catholic meaning- of glorious tradition, and especially in Spain- of national reconstruction. The Church and the State will co-ordinate their respective powers so as to permit no interference or activity that may impair the dignity of the State or national integrity. NATIONAL REVOLUTION 26. The Falange Espanola Tradicionalista y de las JONS demands a new order, as set forth in the foregoing principles. In the face of the resistance from the present order, it calls for a revolution to implant this new order. Its method of procedure will be direct, bold, and combative. Life signifies the art and science of warfare (milicia) and must be lived with a spirit that is purified by service and sacrifice. |
The Spaniard's Charter, July 16 1945 |
Article 1. The Spanish State proclaims as a guiding principle of its acts, respect for the dignity, integrity, and liberty of the human person, recognizing man, as bearer of eternal values and member of the national community, to be bolder of titles of duties and rights, the exercise of which it guarantees for the common good. |
TITLE 1. DUTIES AND RIGHTS OF THE SPANISH PEOPLE |
Chapter I |
Article 2. Spaniards owe faithful service to their country, loyalty to the Chief of State and obedience to its laws. |
Article 3. The law protects equally the rights of all Spaniards without class preference or discrimination of persons. |
Article 4. Spaniards have a right to the respect of their personal and family honor. He who should offend it, whatever be his condition, will be made responsible. |
Article 5. All Spaniards have a right to receive education and instruction and the duty of acquiring them either in the family circle or in private or public centers of their own free election. The State will |
see that no talent is wasted because of lack of economic means. |
Article 6. The profession and practice of the Roman Catholic religion, which is that of the Spanish State, will enjoy official protection. |
The State will assume the protection of religious freedom, which will be guaranteed by effective judicial protection and which, in turn, will safeguard morals and public order. |
Article 7. It is a title of honor for Spaniards to serve in the armed forces of their country. |
All Spaniards are obliged to this service when they are called to it according to law. |
Subsets and Splits