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Highland Mary. | Robert Burns | Tune - "Katherine Ogie."
I.
Ye banks, and braes, and streams around
The castle o' Montgomery,
Green be your woods, and fair your flowers,
Your waters never drumlie!
There Simmer first unfauld her robes,
And there the langest tarry;
For there I took the last farewell
O' my sweet Highland Mary.
II.
How sweetly bloom'd the gay green birk,
How rich the hawthorn's blossom,
As underneath their fragrant shade
I clasp'd her to my bosom!
The golden hours, on angel wings,
Flew o'er me and my dearie;
For dear to me, as light and life,
Was my sweet Highland Mary!
III.
Wi' mony a vow, and lock'd embrace,
Our parting was fu' tender;
And, pledging aft to meet again,
We tore oursels asunder;
But oh! fell death's untimely frost,
That nipt my flower sae early!
Now green's the sod, and cauld's the clay,
That wraps my Highland Mary!
IV.
O pale, pale now, those rosy lips
I aft hae kissed sae fondly!
And clos'd for ay the sparkling glance
That dwelt on me sae kindly!
And mouldering now in silent dust,
That heart that lo'ed me dearly
But still within my bosom's core
Shall live my Highland Mary! |
Sorrows For A Friend. | John Clare | Ye brown old oaks that spread the silent wood,
How soothing sweet your stillness used to be;
And still could bless, when wrapt in musing mood,
But now confusion suits the best to me.
"Is it for love," the breezes seem to say,
"That you forsake our woodland silence here?
Is it for love, you roam so far away
From these still shades you valu'd once so dear?"
"No, breezes, no!"--I answer with a sigh,
"Love never could so much my bosom grieve;
Turnhill, my friend!--alas! so soon to die--
That is the grief which presses me to leave:
Though noise can't heal, it may some balm bestow;
But silence rankles in the wounds of woe." |
A Bear Family | James Whitcomb Riley | Wunst, 'way West in Illinoise,
Wuz two Bears an' their two boys:
An' the two boys' names, you know,
Wuz - like ours is, - Jim an' Jo;
An' their parunts' names wuz same's,
All big grown-up people's names, -
Ist Miz Bear, the neighbers call
'Em, an' Mister Bear - 'at's all.
Yes - an' Miz Bear scold him, too,
Ist like grown folks shouldn't do!
Wuz a grea'-big river there,
An', 'crosst that, 's a mountain where
Old Bear said some day he'd go,
Ef she don't quit scoldin'so!
So, one day when he been down
The river, fishin', 'most to town,
An' come back 'thout no fish a-tall,
An' Jim an' Jo they run an' bawl
An' tell their ma their pa hain't fetch'
No fish, - she scold again an' ketch
Her old broom up an' biff him, too. -
An' he ist cry, an' say, "Boo-hoo!
I told you what I 'd do some day'."
An' he ist turned an' runned away
To where's the grea'-big river there,
An' ist splunged in an' swum to where
The mountain's at, 'way th'other side,
An' clumbed up there. An' Miz Bear cried -
An' little Jo an' little Jim -
Ist like their ma - bofe cried fer him! -
But he clumbed on, clean out o' sight,
He wuz so mad! - An' served 'em right!
Nen - when the Bear got 'way on top
The mountain, he heerd somepin' flop
Its wings - an' somepin' else he heerd
A-rattlin'-like. - An' he wuz skeerd,
An' looked 'way up, an' - Mercy sake! -
It wuz a' Eagul an' a SNAKE!
An'-sir! the Snake, he bite an' kill'
The Eagul, an' they bofe fall till
They strike the ground - k'spang-k'spat! -
Wite where the Bear wuz standin' at!
An' when here come the Snake at him,
The Bear he think o' little Jim
An' Jo, he did - an' their ma, too, -
All safe at home; an' he ist flew
Back down the mountain - an' could hear
The old Snake rattlin', sharp an' clear,
Wite clos't behind! - An' Bear he's so
All tired out, by time, you know,
He git down to the river there,
He know' he can't swim back to where
His folks is at. But ist wite nen
He see a boat an' six big men
'At's been a-shootin' ducks: An' so
He skeerd them out the boat, you know,
An' ist jumped in - an' Snake he tried
To jump in, too, but failed outside
Where all the water wuz; an' so
The Bear grabs one the things you row
The boat wiv an' ist whacks the head
Of the old Snake an' kills him dead! -
An' when he's killed him dead, w'y, nen
The old Snake's drownded dead again!
Nen Bear set in the boat an' bowed
His back an' rowed - an' rowed - an' rowed -
Till he's safe home - so tired he can't
Do nothin' but lay there an' pant
An' tell his childern, "Bresh my coat!"
An' tell his wife, "Go chain my boat!"
An' they're so glad he's back, they say
"They knowed he's comin' thataway
To ist surprise the dear ones there!"
An' Jim an' Jo they dried his hair
An' pulled the burrs out; an' their ma
She ist set there an' helt his paw
Till he wuz sound asleep, an' nen
She tell' him she won't scold again -
Never - never - never -
Ferever an' ferever! |
The Ballad Of Mabel Clare | Henry Lawson | Ye children of the Land of Gold,
I sing a song to you,
And if the jokes are somewhat old,
The main idea is new.
So be it sung, by hut and tent,
Where tall the native grows;
And understand, the song is meant
For singing through the nose.
There dwelt a hard old cockatoo
On western hills far out,
Where everything is green and blue,
Except, of course, in drought;
A crimson Anarchist was he,
Held other men in scorn,
Yet preached that ev'ry man was free,
And also 'ekal born.'
He lived in his ancestral hut,
His missus wasn't there,
And there was no one with him but
His daughter, Mabel Clare.
Her eyes and hair were like the sun;
Her foot was like a mat;
Her cheeks a trifle overdone;
She was a democrat.
A manly independence, born
Among the trees, she had,
She treated womankind with scorn,
And often cursed her dad.
She hated swells and shining lights,
For she had seen a few,
And she believed in 'women's rights'
(She mostly got'em, too).
A stranger at the neighb'ring run
Sojourned, the squatter's guest,
He was unknown to anyone,
But like a swell was dress'd;
He had an eyeglass to his eye,
A collar to his ears,
His feet were made to tread the sky,
His mouth was formed for sneers.
He wore the latest toggery,
The loudest thing in ties,
'Twas generally reckoned he
Was something in disguise.
But who he was, or whence he came,
Was long unknown, except
Unto the squatter, who the name
And noble secret kept.
And strolling in the noontide heat,
Beneath the blinding glare,
This noble stranger chanced to meet
The radiant Mabel Clare.
She saw at once he was a swell,
According to her lights,
But, ah! 'tis very sad to tell,
She met him oft of nights.
And, strolling through a moonlit gorge,
She chatted all the while
Of Ingersoll, and Henry George,
And Bradlaugh and Carlyle:
In short, he learned to love the girl,
And things went on like this,
Until he said he was an Earl,
And asked her to be his.
'Oh, say no more, Lord Kawlinee,
'Oh, say no more!' she said;
'Oh, say no more, Lord Kawlinee,
'I wish that I was dead:
'My head is in a hawful whirl,
'The truth I dare not tell,
'I am a democratic girl,
'And cannot wed a swell!'
'Oh love!' he cried, 'but you forget
'That you are most unjust;
''Twas not my fault that I was set
'Within the upper crust.
'Heed not the yarns the poets tell,
'Oh, darling, do not doubt
'A simple lord can love as well
'As any rouseabout!
'For you I'll give my fortune up,
'I'd go to work for you!
'I'll put the money in the cup
'And drop the title, too.
'Oh, fly with me! Oh, fly with me
'Across the mountains blue!
'Hoh, fly with me! Hoh, fly with me!, '
That very night she flew.
They took the train and journeyed down,
Across the range they sped,
Until they came to Sydney town,
Where shortly they were wed.
And still upon the western wild
Admiring teamsters tell
How Mabel's father cursed his child
For clearing with a swell.
'What ails my bird this bridal night,'
Exclaimed Lord Kawlinee;
'What ails my own this bridal night,
'O love, confide in me!'
'Oh now,' she said, 'that I am yaws
'You'll let me weep, I must,
'I did desert the people's cause
'To join the upper crust.'
O proudly smiled his lordship then,
His chimney-pot he floor'd,
'Look up, my love, and smile again,
'For I am not a lord!'
His eye-glass from his eye he tore,
The dickey from his breast,
And turned and stood his bride before
A rouseabout, confess'd!
'Unknown I've loved you long,' he said,
'And I have loved you true,
'A-shearing in your guv'ner's shed
'I learned to worship you.
'I do not care for place or pelf,
'For now, my love, I'm sure
'That you will love me for myself
'And not because I'm poor.
'To prove your love I spent my cheque
'To buy this swell rig-out;
'So fling your arms about my neck
'For I'm a rouseabout!'
At first she gave a startled cry,
Then, safe from care's alarms,
She sigh'd a soul-subduing sigh
And sank into his arms.
He pawned the togs, and home he took
His bride in all her charms;
The proud old cockatoo received
The pair with open arms.
And long they lived, the faithful bride,
The noble rouseabout,
And if she wasn't satisfied
She never let it out. |
Upon The Circumcision | John Milton | Ye flaming Powers, and winged Warriours bright,
That erst with Musick, and triumphant song
First heard by happy watchful Shepherds ear,
So sweetly sung your Joy the Clouds along
Through the soft silence of the list'ning night;
Now mourn, and if sad share with us to bear
Your fiery essence can distill no tear,
Burn in your sighs, and borrow
Seas wept from our deep sorrow,
He who with all Heav'ns heraldry whileare
Enter'd the world, now bleeds to give us ease;
Alas, how soon our sin
Sore doth begin
His Infancy to sease!
O more exceeding love or law more just?
Just law indeed, but more exceeding love !
For we by rightfull doom remediles
Were lost in death, till he that dwelt above
High thron'd in secret bliss, for us frail dust
Emptied his glory, ev'n to nakednes;
And that great Cov'nant which we still transgress
Intirely satisfi'd,
And the full wrath beside
Of vengeful Justice bore for our excess,
And seals obedience first with wounding smart
This day, but O ere long
Huge pangs and strong
Will pierce more neer his heart. |
The Runaway Boy | James Whitcomb Riley | Wunst I sassed my Pa, an' he
Won't stand that, an' punished me, -
Nen when he was gone that day,
I slipped out an' runned away.
I tooked all my copper-cents,
An' clumbed over our back fence
In the jimpson-weeds 'at growed
Ever'where all down the road.
Nen I got out there, an' nen
I runned some - an' runned again
When I met a man 'at led
A big cow 'at shooked her head.
I went down a long, long lane
Where was little pigs a-play'n';
An' a grea'-big pig went "Booh!"
An' jumped up, an' skeered me too.
Nen I scampered past, an' they
Was somebody hollered "Hey!"
An' I ist looked ever'where,
An' they was nobody there.
I Want to, but I'm 'fraid to try
To go back.... An' by-an'-by
Somepin' hurts my throat inside -
An' I want my Ma - an' cried.
Nen a grea'-big girl come through
Where's a gate, an' telled me who
Am I? an' ef I tell where
My home's at she'll show me there.
But I couldn't ist but tell
What's my name; an' she says well,
An' she tooked me up an' says
She know where I live, she guess.
Nen she telled me hug wite close
Round her neck! - an' off she goes
Skippin' up the street! An' nen
Purty soon I'm home again.
An' my Ma, when she kissed me,
Kissed the big girl too, an' she
Kissed me - ef I p'omise shore
I won't run away no more! |
Poetry Canada Poesie | Paul Cameron Brown | ...wry humour.
The poet revels in image and can use it well.
Paul Cameron Brown is capable of interesting,
even arresting work. |
Sonnets Upon The Punishment Of Death - In Series, 1839 ' VI - Ye Brood Of Conscience Spectres! | William Wordsworth | Ye brood of conscience Spectres! that frequent
The bad Man's restless walk, and haunt his bed
Fiends in your aspect, yet beneficent
In act, as hovering Angels when they spread
Their wings to guard the unconscious Innocent
Slow be the Statutes of the land to share
A laxity that could not but impair
'Your' power to punish crime, and so prevent.
And ye, Beliefs! coiled serpent-like about
The adage on all tongues, "Murder will out,"
How shall your ancient warnings work for good
In the full might they hitherto have shown,
If for deliberate shedder of man's blood
Survive not Judgment that requires his own? |
Malvern Hill | Herman Melville | July, 1862
Ye elms that wave on Malvern Hill
In prime of morn and May,
Recall ye how McClellan's men
Here stood at bay?
While deep within yon forest dim
Our rigid comrades lay--
Some with the cartridge in their mouth,
Others with fixed arms lifted South--
Invoking so--
The cypress glades? Ah wilds of woe!
The spires of Richmond, late beheld
Through rifts in musket-haze,
Were closed from view in clouds of dust
On leaf-walled ways,
Where streamed our wagons in caravan;
And the Seven Nights and Days
Of march and fast, retreat and fight,
Pinched our grimed faces to ghastly plight--
Does the elm wood
Recall the haggard beards of blood?
The battle-smoked flag, with stars eclipsed,
We followed (it never fell!)--
In silence husbanded our strength--
Received their yell;
Till on this slope we patient turned
With cannon ordered well;
Reverse we proved was not defeat;
But ah, the sod what thousands meet!--
Does Malvern Wood
Bethink itself, and muse and brood?
We elms of Malvern Hill
Remember everything;
But sap the twig will fill:
Wag the world how it will,
Leaves must be green in Spring. |
Some Scattering Remarks Of Bub's. | James Whitcomb Riley | Wunst I looked our pepper-box lid
An' cut little pie-dough biscuits, I did,
And cooked 'em on our stove one day
When our hired girl she said I may.
Honey's the goodest thing - Oo-ooh!
And blackberry-pies is goodest, too!
But wite hot biscuits, ist soakin'-wet
Wiv tree-mullasus, is goodest yet!
Miss Maimie she's my Ma's friend, - an'
She's purtiest girl in all the lan'! -
An' sweetest smile an' voice an' face -
An' eyes ist looks like p'serves tas'e'!
I ruther go to the Circus-show;
But, 'cause my parunts told me so,
I ruther go to the Sund'y School,
'Cause there I learn the goldun rule.
Say, Pa, - what is the goldun rule
'At's allus at the Sund'y School? |
Presented To The King, At His Arrival In Holland, After The Discovery Of The Conspiracy. 1696 | Matthew Prior | Ye careful Angels, whom eternal Fate
Ordains, on Earth and human Acts to wait;
Who turn with secret Pow'r this restless Ball,
And bid predestin'd Empires rise and fall:
Your sacred Aid religious Monarchs own;
When first They merit, then ascend the Throne:
But Tyrants dread Ye, lest your just Decree
Transfer the Pow'r, and set the People free:
See rescu'd Britain at your Altars bow:
And hear her Hymns your happy Care avow:
That still her Axes and her Rods support
The Judge's Frown, and grace the awful Court:
That Law with all her pompous Terror stands,
To wrest the Dagger from the Traitor's Hands;
And rigid Justice reads the fatal Word;
Poises the Ballance first, then draws the Sword.
Britain Her Safety to your Guidance owns,
That She can sep'rate Parricides from Sons;
That, impious Rage disarm'd, She lives and Reigns,
Her Freedom kept by Him, who broke Her Chains.
And Thou, great Minister, above the rest
Of Guardian Spirits, be Thou for ever blest:
Thou, who of old wert sent to Israel's Court,
With secret Aid great David's strong Support;
To mock the frantick Rage of cruel Saul;
And strike the useless Jav'lin to the Wall.
Thy later Care o'er William's Temples held,
On Boyn's propitious Banks, the heav'nly Shield;
When Pow'r Divine did Sov'reign Right declare;
And Cannons mark'd, Whom They were bid to spare.
Still, blessed Angel, be thy Care the same;
Be William's Life untouch'd, as is his Fame:
Let Him own Thine, as Britain owns His Hand:
Save Thou the King, as He has sav'd the Land.
We Angels Forms in pious Monarchs view:
We reverence William; for He acts like You;
Like You, Commission'd to chastize and bless,
He must avenge the World, and give it Peace.
Indulgent Fate our potent Pray'r receives;
And still Britannia smiles, and William lives:
The Hero dear to Earth, by Heav'n belov'd,
By Troubles must be vex'd, by Dangers prov'd:
His Foes must aid to make his Fame compleat,
And fix his Throne secure on their Defeat.
So, tho' with sudden Rage the Tempest comes;
Tho' the Winds roar; and tho' the Water foams;
Imperial Britain on the Sea looks down,
And smiling sees her Rebel Subject frown:
Striking her Cliff the Storm confirms her Pow'r:
The Waves but whiten her Triumphant Shore:
In vain They wou'd advance, in vain retreat:
Broken They dash, and perish at her Feet.
For William still new Wonders shall be shown:
The Pow'rs that rescu'd, shall preserve the Throne.
Safe on his Darling Britain's joyful Sea,
Behold, the Monarch plows his liquid Way:
His Fleets in Thunder thro' the World declare,
Whose Empire they obey, whose Arms they bear.
Bless'd by aspiring Winds He finds the Strand
Blacken'd with Crowds; He sees the Nations stand
Blessing his Safety, proud of his Command.
In various Tongues He hears the Captains dwell
On their great Leader's Praise: by Turns They tell,
And listen, each with emulous Glory fir'd,
How William conquer'd, and how France retir'd;
How Belgia freed the Hero's Arm confess'd,
But trembl'd for the Courage which She blest.
O Louis, from this great Example know,
To be at once a Hero, and a Foe:
By sounding Trumpets, Hear, and ratl'ing Drums,
When William to the open Vengeance comes:
And See the Soldier plead the Monarch's Right,
Heading His Troops, and Foremost in the Fight.
Hence then, close Ambush and perfidious War,
Down to your Native Seats of Night repair.
And Thou, Bellona, weep thy cruel Pride
Restrain'd, behind the Victor's Chariot ty'd
In brazen Knots, and everlasting Chains.
(So Europe's Peace, so William's Fate ordains.)
While on the Iv'ry Chair, in happy State
He sits, Secure in Innocence, and Great
In regal Clemency; and views beneath
Averted Darts of Rage, and pointless Arms of Death. |
The Danube In Wrath. | Victor-Marie Hugo | ("Quoi! ne pouvez-vous vivre ensemble?")
[XXXV., June, 1828.]
The River Deity upbraids his Daughters, the contributary Streams: -
Ye daughters mine! will naught abate
Your fierce interminable hate?
Still am I doomed to rue the fate
That such unfriendly neighbors made?
The while ye might, in peaceful cheer,
Mirror upon your waters clear,
Semlin! thy Gothic steeples dear,
And thy bright minarets, Belgrade!
Fraser's Magazine |
Dutch Lullaby | Eugene Field | Wynken, Blynken, and Nod one night
Sailed off in a wooden shoe,--
Sailed on a river of misty light
Into a sea of dew.
"Where are you going, and what do you wish?"
The old moon asked the three.
"We have come to fish for the herring-fish
That live in this beautiful sea;
Nets of silver and gold have we,"
Said Wynken,
Blynken,
And Nod.
The old moon laughed and sung a song,
As they rocked in the wooden shoe;
And the wind that sped them all night long
Ruffled the waves of dew;
The little stars were the herring-fish
That lived in the beautiful sea.
"Now cast your nets wherever you wish,
But never afeard are we!"
So cried the stars to the fishermen three,
Wynken,
Blynken,
And Nod.
All night long their nets they threw
For the fish in the twinkling foam,
Then down from the sky came the wooden shoe,
Bringing the fishermen home;
'T was all so pretty a sail, it seemed
As if it could not be;
And some folk thought 't was a dream they'd dreamed
Of sailing that beautiful sea;
But I shall name you the fishermen three:
Wynken,
Blynken,
And Nod.
Wynken and Blynken are two little eyes,
And Nod is a little head,
And the wooden shoe that sailed the skies
Is a wee one's trundle-bed;
So shut your eyes while Mother sings
Of wonderful sights that be,
And you shall see the beautiful things
As you rock on the misty sea
Where the old shoe rocked the fishermen three,--
Wynken,
Blynken,
And Nod. |
Ode On A Distant Prospect Of Ever Getting To The Hills | John Kendall (Dum-Dum) | After T. G.
Ye distant Hills, ye smiling glades,
In decent foliage drest,
Where green Sylvanus proudly shades
The Sirkar's haughty crest,
And ye, that in your wider reign
Like bold adventurers disdain
The limit set for common clay,
Whose luck, whose pen, whose power of song,
Distinguish from the vulgar throng
To walk the flowery way:
Ah happy Hills! Ah genial sky!
Ah Goal where all would end!
Where once, and only once, did I
Go largely on the bend;
E'en now the tales that from ye flow
A fragmentary bliss bestow,
Till, once again a doedal boy,
In dreaming dimly of the first
I seem to take a second burst,
And snatch a tearful joy.
But tell me, Jakko, dost thou see
The same old sprightly crew
Disport with unembarrassed glee,
As we were wont to do?
What youth, in brazen armour cased,
With pliant arm the yielding waist
To arduous dalliance ensnares?
Who, foremost of his peers, exalts
The labours of the devious waltz
By sitting out the squares?
Does Prudence, gentle Matron, force
On Folly in her 'teens
The value of a stalking-horse
When hunting Rank and Means?
And is the Summer Widow's mind
Aggrieved and horrified to find
That, as her male acquaintance grows,
Her female circle pass her by
With Innuendo's outraged eye,
And Virtue's injured nose?
Lo, in the Vale of Tears beneath
A grilling troop is seen
Whom Failure gnaws with rankling teeth,
While Envy turns them green.
This racks the head, that scars the pelt,
These bore beneath the ample belt,
Those in the deeper vitals burn:
Lo, Want of Leave, to fill the cup,
Hath drunken all our juices up,
And topped the whole concern.
To each his billet; some succeed,
And some are left to groan;
The latter serve their country's need,
The former serve their own.
Then let the maiden try her wing,
The youth enjoy his roomy fling,
The Single Matron dry her eyes!
As Fate is blind, and Life is short,
If Ignorance can give them sport,
'Twere folly to be wise. |
Sicilian Song. | Johann Wolfgang von Goethe | Ye black and roguish eyes,
If ye command.
Each house in ruins lies,
No town can stand.
And shall my bosom's chain,
This plaster wall,'
To think one moment, deign,
Shall ii not fall? |
Quotations I | Walter Savage Landor | "Wrong is but falsehood put in practice."
"The Siren waits thee, singing song for song."
"Music is God's gift to man, the only art of Heaven given to earth, the only art of earth we take to Heaven."
"There is nothing on earth divine except humanity."
"We talk on principal, but act on motivation." |
Laugh And Lie Down. | Robert Herrick | Y'ave laughed enough, sweet, vary now your text!
And laugh no more; or laugh, and lie down next. |
The Captivity An Oratorio | Oliver Goldsmith | THE PERSONS.
FIRST ISRAELITISH PROPHET.
SECOND ISRAELITISH PROPHET.
ISRAELITISH WOMAN.
FIRST CHALDEAN PRIEST.
SECOND CHALDEAN PRIEST.
CHALDEAN WOMAN.
CHORUS OF YOUTHS AND VIRGINS.
SCENE - The Banks of the River Euphrates, near Babylon.
THE CAPTIVITY
ACT I SCENE I.
'Israelites sitting on the Banks of the Euphrates'.
FIRST PROPHET.
RECITATIVE.
Ye captive tribes, that hourly work and weep
Where flows Euphrates murmuring to the deep,
Suspend awhile the task, the tear suspend,
And turn to God, your Father and your Friend.
Insulted, chain'd, and all the world a foe,
Our God alone is all we boast below.
FIRST PROPHET.
AIR.
Our God is all we boast below,
To him we turn our eyes;
And every added weight of woe
Shall make our homage rise.
SECOND PROPHET.
And though no temple richly drest,
Nor sacrifice is here;
We'll make his temple in our breast,
And offer up a tear.
['The first stanza repeated by the Chorus.
SECOND PROPHET.
RECITATIVE.
That strain once more; it bids remembrance rise,
And brings my long-lost country to mine eyes.
Ye fields of Sharon, dress'd in flow'ry pride,
Ye plains where Jordan rolls its glassy tide,
Ye hills of Lebanon, with cedars crown'd,
Ye Gilead groves, that fling perfumes around,
These hills how sweet! Those plains how wond'rous fair,
But sweeter still, when Heaven was with us there!
AIR.
O Memory, thou fond deceiver,
Still importunate and vain;
To former joys recurring ever,
And turning all the past to pain;
Hence intruder, most distressing,
Seek the happy and the free:
The wretch who wants each other blessing,
Ever wants a friend in thee.
FIRST PROPHET.
RECITATIVE.
Yet, why complain? What, though by bonds confin'd,
Should bonds repress the vigour of the mind?
Have we not cause for triumph when we see
Ourselves alone from idol-worship free?
Are not this very morn those feasts begun?
Where prostrate error hails the rising sun?
Do not our tyrant lords this day ordain
For superstitious rites and mirth profane?
And should we mourn? Should coward virtue fly,
When impious folly rears her front on high?
No; rather let us triumph still the more,
And as our fortune sinks, our wishes soar.
AIR.
The triumphs that on vice attend
Shall ever in confusion end;
The good man suffers but to gain,
And every virtue springs from pain:
As aromatic plants bestow
No spicy fragrance while they grow;
But crush'd, or trodden to the ground,
Diffuse their balmy sweets around.
SECOND PROPHET.
RECITATIVE.
But hush, my sons, our tyrant lords are near;
The sounds of barb'rous pleasure strike mine ear;
Triumphant music floats along the vale;
Near, nearer still, it gathers on the gale;
The growing sound their swift approach declares;
Desist, my sons, nor mix the strain with theirs.
'Enter' CHALDEAN PRIESTS 'attended'.
FIRST PRIEST.
AIR.
Come on, my companions, the triumph display;
Let rapture the minutes employ;
The sun calls us out on this festival day,
And our monarch partakes in the joy.
SECOND PRIEST.
Like the sun, our great monarch all rapture supplies,
Both similar blessings bestow;
The sun with his splendour illumines the skies,
And our monarch enlivens below.
A CHALDEAN WOMAN.
AIR.
Haste, ye sprightly sons of pleasure;
Love presents the fairest treasure,
Leave all other joys for me.
A CHALDEAN ATTENDANT.
Or rather, Love's delights despising,
Haste to raptures ever rising
Wine shall bless the brave and free.
FIRST PRIEST.
Wind and beauty thus inviting,
Each to different joys exciting,
Whither shall my choice incline?
SECOND PRIEST.
I'll waste no longer thought in choosing;
But, neither this nor that refusing,
I'll make them both together mine.
RECITATIVE.
But whence, when joy should brighten o'er the land,
This sullen gloom in Judah's captive band?
Ye sons of Judah, why the lute unstrung?
Or why those harps on yonder willows hung?
Come, take the lyre, and pour the strain along,
The day demands it; sing us Sion's song.
Dismiss your griefs, and join our warbling choir,
For who like you can wake the sleeping lyre?
SECOND PROPHET.
Bow'd down with chains, the scorn of all mankind,
To want, to toil, and every ill consign'd,
Is this a time to bid us raise the strain,
Or mix in rites that Heaven regards with pain?
No, never! May this hand forget each art
That speeds the power of music to the heart,
Ere I forget the land that gave me birth,
Or join with sounds profane its sacred mirth!
FIRST PRIEST.
Insulting slaves! If gentler methods fail,
The whips and angry tortures shall prevail.
['Exeunt Chaldeans'
FIRST PROPHET.
Why, let them come, one good remains to cheer;
We fear the Lord, and know no other fear.
CHORUS.
Can whips or tortures hurt the mind
On God's supporting breast reclin'd?
Stand fast, and let our tyrants see
That fortitude is victory.
['Exeunt'.
ACT II.
'Scene as before'.
CHORUS OF ISRAELITES.
O PEACE of mind, angelic guest!
Thou soft companion of the breast!
Dispense thy balmy store.
Wing all our thoughts to reach the skies,
Till earth, receding from our eyes,
Shall vanish as we soar.
FIRST PRIEST.
RECITATIVE.
No more! Too long has justice been delay'd,
The king's commands must fully be obey'd;
Compliance with his will your peace secures,
Praise but our gods, and every good is yours.
But if, rebellious to his high command,
You spurn the favours offer'd from his hand,
Think, timely think, what terrors are behind;
Reflect, nor tempt to rage the royal mind.
SECOND PRIEST.
AIR.
Fierce is the whirlwind howling
O'er Afric's sandy plain,
And fierce the tempest rolling
Along the furrow'd main:
But storms that fly,
To rend the sky,
Every ill presaging,
Less dreadful show
To worlds below
Than angry monarch's raging.
ISRAELITISH WOMAN.
RECITATIVE.
Ah, me! What angry terrors round us grow;
How shrinks my soul to meet the threaten'd blow!
Ye prophets, skill'd in Heaven's eternal truth,
Forgive my sex's fears, forgive my youth!
If, shrinking thus, when frowning power appears,
I wish for life, and yield me to my fears.
Let us one hour, one little hour obey;
To-morrow's tears may wash our stains away.
AIR.
To the last moment of his breath
On hope the wretch relies;
And e'en the pang preceding death
Bids expectation rise.
Hope, like the gleaming taper's light,
Adorns and cheers our way;
And still, as darker grows the night,
Emits a brighter ray.
SECOND PRIEST.
RECITATIVE.
Why this delay? At length for joy prepare;
I read your looks, and see compliance there.
Come on, and bid the warbling rapture rise,
Our monarch's fame the noblest theme supplies.
Begin, ye captive bands, and strike the lyre,
The time, the theme, the place, and all conspire.
CHALDEAN WOMAN.
AIR.
See the ruddy morning smiling,
Hear the grove to bliss beguiling;
Zephyrs through the woodland playing,
Streams along the valley straying.
FIRST PRIEST.
While these a constant revel keep,
Shall Reason only teach to weep?
Hence, intruder! We'll pursue
Nature, a better guide than you.
SECOND PRIEST.
Every moment, as it flows,
Some peculiar pleasure owes;
Then let us, providently wise,
Seize the debtor as it flies.
Think not to-morrow can repay
The pleasures that we lose to-day;
To-morrow's most unbounded store
Can but pay its proper score.
FIRST PRIEST.
RECITATIVE.
But hush! See, foremost of the captive choir,
The master-prophet grasps his full-ton'd lyre.
Mark where he sits, with executing art,
Feels for each tone, and speeds it to the heart;
See how prophetic rapture fills his form,
Awful as clouds that nurse the growing storm;
And now his voice, accordant to the string,
Prepares our monarch's victories to sing.
FIRST PROPHET.
AIR.
From north, from south, from east, from west,
Conspiring nations come;
Tremble thou vice-polluted breast;
Blasphemers, all be dumb.
The tempest gathers all around,
On Babylon it lies;
Down with her! down down to the ground;
She sinks, she groans, she dies.
SECOND PROPHET.
Down with her, Lord, to lick the dust,
Ere yonder setting sun;
Serve her as she hath served the just!
'Tis fixed it shall be done.
FIRST PRIEST.
RECITATIVE.
No more! When slaves thus insolent presume,
The king himself shall judge, and fix their doom.
Unthinking wretches! have not you, and all,
Beheld our power in Zedekiah's fall?
To yonder gloomy dungeon turn your eyes;
See where dethron'd your captive monarch lies,
Depriv'd of sight and rankling in his chain;
See where he mourns his friends and children slain.
Yet know, ye slaves, that still remain behind
More ponderous chains, and dungeons more confin'd.
CHORUS OF ALL.
Arise, all potent ruler, rise,
And vindicate thy people's cause;
Till every tongue in every land
Shall offer up unfeign'd applause.
['Exeunt'.
ACT III.
'Scene as before'.
FIRST PRIEST.
RECITATIVE.
YES, my companions, Heaven's decrees are past,
And our fix'd empire shall for ever last;
In vain the madd'ning prophet threatens woe,
In vain rebellion aims her secret blow;
Still shall our fame and growing power be spread,
And still our vengeance crush the traitor's head.
AIR.
Coeval with man
Our empire began,
And never shall fail
Till ruin shakes all;
When ruin shakes all,
Then shall Babylon fall.
FIRST PROPHET.
RECITATIVE.
'Tis thus that pride triumphant rears the head,
A little while, and all their power is fled;
But ha! what means yon sadly plaintive train,
That this way slowly bend along the plain?
And now, methinks, to yonder bank they bear
A palled corse, and rest the body there.
Alas! too well mine eyes indignant trace
The last remains of Judah's royal race:
Our monarch falls, and now our fears are o'er,
Unhappy Zedekiah is no more!
AIR.
Ye wretches who, by fortune's hate,
In want and sorrow groan;
Come ponder his severer fate,
And learn to bless your own.
You vain, whom youth and pleasure guide,
Awhile the bliss suspend;
Like yours, his life began in pride,
Like his, your lives shall end.
SECOND PROPHET.
RECITATIVE.
Behold his wretched corse with sorrow worn,
His squalid limbs with pond'rous fetters torn;
Those eyeless orbs that shock with ghastly glare,
Those ill-becoming rags that matted hair!
And shall not Heaven for this its terrors show,
Grasp the red bolt, and lay the guilty low?
How long, how long, Almighty God of all,
Shall wrath vindictive threaten ere it fall!
ISRAELITISH WOMAN.
AIR.
As panting flies the hunted hind,
Where brooks refreshing stray;
And rivers through the valley wind,
That stop the hunter's way:
Thus we, O Lord, alike distrest,
For streams of mercy long;
Those streams which cheer the sore opprest,
And overwhelm the strong.
FIRST PROPHET.
RECITATIVE.
But, whence that shout? Good heavens! amazement all!
See yonder tower just nodding to the fall:
See where an army covers all the ground,
Saps the strong wall, and pours destruction round;
The ruin smokes, destruction pours along;
How low the great, how feeble are the strong!
The foe prevails, the lofty walls recline
O God of hosts, the victory is thine!
CHORUS OF ISRAELITES.
Down with them, Lord, to lick the dust;
Thy vengeance be begun:
Serve them as they have serv'd the just,
And let thy will be done.
FIRST PRIEST.
RECITATIVE.
All, all is lost. The Syrian army fails,
Cyrus, the conqueror of the world, prevails,
The ruin smokes, the torrent pours along;
How low the proud, how feeble are the strong!
Save us, O Lord! to thee, though late, we pray,
And give repentance but an hour's delay.
FIRST AND SECOND PRIEST.
AIR.
Thrice happy, who in happy hour
To Heaven their praise bestow,
And own his all-consuming power
Before they feel the blow!
FIRST PROPHET.
RECITATIVE.
Now, now's our time! ye wretches bold and blind,
Brave but to God, and cowards to mankind,
Too late you seek that power unsought before,
Your wealth, your pride, your kingdom, are no more.
AIR.
O Lucifer, thou son of morn,
Alike of Heaven and man the foe;
Heaven, men, and all,
Now press thy fall,
And sink thee lowest of the low.
FIRST PROPHET.
O Babylon, how art thou fallen!
Thy fall more dreadful from delay!
Thy streets forlorn
To wilds shall turn,
Where toads shall pant, and vultures prey.
SECOND PROPHET.
RECITATIVE.
Such be her fate. But listen! from afar
The clarion's note proclaims the finish'd war!
Cyrus, our great restorer, is at hand,
And this way leads his formidable band.
Give, give your songs of Sion to the wind,
And hail the benefactor of mankind:
He comes pursuant to divine decree,
To chain the strong, and set the captive free.
CHORUS OF YOUTHS.
Rise to transports past expressing,
Sweeter from remember'd woes;
Cyrus comes, our wrongs redressing,
Comes to give the world repose.
CHORUS OF VIRGINS.
Cyrus comes, the world redressing,
Love and pleasure in his train;
Comes to heighten every blessing,
Comes to soften every pain.
SEMI-CHORUS.
Hail to him with mercy reigning,
Skilled in every peaceful art;
Who from bonds our limbs unchaining,
Only binds the willing heart.
THE LAST CHORUS.
But chief to Thee, our God, defender, friend,
Let praise be given to all eternity;
O Thou, without beginning, without end,
Let us, and all, begin and end, in Thee! |
Jack Frenchman's Lamentation[1] | Jonathan Swift | AN EXCELLENT NEW SONG
To the Tune of "I tell thee, Dick, where I have been."[2]
Ye Commons and Peers,
Pray lend me your ears,
I'll sing you a song, (if I can,)
How Lewis le Grand
Was put to a stand,
By the arms of our gracious Queen Anne.
How his army so great,
Had a total defeat,
And close by the river Dender:
Where his grandchildren twain,
For fear of being slain,
Gallop'd off with the Popish Pretender.
To a steeple on high,
The battle to spy,
Up mounted these clever young men;[3]
But when from the spire,
They saw so much fire,
Most cleverly came down again.
Then on horseback they got
All on the same spot,
By advice of their cousin Vendosme,
O Lord! cried out he,
Unto young Burgundy,
Would your brother and you were at home!
While this he did say,
Without more delay,
Away the young gentry fled;
Whose heels for that work,
Were much lighter than cork,
Though their hearts were as heavy as lead.
Not so did behave
Young Hanover brave,[4]
In this bloody field I assure ye:
When his war-horse was shot
He valued it not,
But fought it on foot like a fury.
Full firmly he stood,
As became his high blood,
Which runs in his veins so blue:
For this gallant young man,
Being a-kin to QUEEN ANNE,
Did as (were she a man) she would do.
What a racket was here,
(I think 'twas last year,)
For a little misfortune in Spain!
For by letting 'em win,
We have drawn the puts in,
To lose all they're worth this campaign.
Though Bruges and Ghent
To Monsieur we lent,
With interest they shall repay 'em;
While Paris may sing,
With her sorrowful king,
Nunc dimittis instead of Te Deum.
From this dream of success,
They'll awaken, we guess,
At the sound of great Marlborough's drums,
They may think, if they will,
Of Ahnanza still,
But 'tis Blenheim wherever he comes.
O Lewis[5] perplex'd,
What general next!
Thou hast hitherto changed in vain;
He has beat 'em all round,
If no new one's found,
He shall beat 'em over again.
We'll let Tallard out,
If he'll take t'other bout;
And much he's improved, let me tell ye,
With Nottingham ale
At every meal,
And good beef and pudding in belly.
But as losers at play,
Their dice throw away,
While the winners do still win on;
Let who will command,
Thou hadst better disband,
For, old Bully, thy doctors[6] are gone. |
Sonnet. | Thomas Gent | Ye fates! who sternly point on sorrow's chart
The line of pain a wretch must still pursue,
To end the struggles of a bleeding heart,
And grace the triumph misery owes to you
How poor your pow'r! where fortitude, serene,
But smiling views the glimmering taper shine;
Time soon shall dim, and close the wearied scene,
Bestowing solace e'en on woes like mine.
Ah! stop your course too long I've felt your chain,
Too long the feeble influence of its pow'r;
The heir of grief may fall in love with pain,
And worst-misfortune feel the tranquil hour.
Hail, fortitude! blest friend life's ills to brave,
All misery boasts, shall wither in the grave! |
Anger. | Robert Herrick | Wrongs, if neglected, vanish in short time,
But heard with anger, we confess the crime. |
Fragment Of The Elegy On The Death Of Bion. | Percy Bysshe Shelley | From The Greek Of Moschus.
[Published from the Hunt manuscripts by Forman, "Poetical Works of P. B. S.", 1876.]
Ye Dorian woods and waves, lament aloud,
Augment your tide, O streams, with fruitless tears,
For the beloved Bion is no more.
Let every tender herb and plant and flower,
From each dejected bud and drooping bloom,
Shed dews of liquid sorrow, and with breath
Of melancholy sweetness on the wind
Diffuse its languid love; let roses blush,
Anemones grow paler for the loss
Their dells have known; and thou, O hyacinth,
Utter thy legend now, yet more, dumb flower,
Than 'Ah! alas!' thine is no common grief
Bion the [sweetest singer] is no more. |
The Banks Of Doon. (First Version.) | Robert Burns | I.
Ye flowery banks o' bonnie Doon,
How can ye bloom sae fair;
How can ye chant, ye little birds,
And I sae fu' o' care!
II.
Thou'll break my heart, thou bonnie bird,
That sings upon the bough;
Thou minds me o' the happy days
When my fause love was true.
III.
Thou'll break my heart, thou bonnie bird,
That sings beside thy mate;
For sae I sat, and sae I sang,
And wist na o' my fate.
IV.
Aft hae I rov'd by bonnie Doon,
To see the woodbine twine,
And ilka bird sang o' its love;
And sae did I o' mine.
V.
Wi' lightsome heart I pu'd a rose,
Frae aff its thorny tree:
And my fause luver staw the rose,
But left the thorn wi' me. |
England's Alfred Abroad | Owen Seaman | [M. Alfred Austin, poete-laureat d'Angleterre, vient d'arriver a Nice, o' il a devance la Reine. Il etait, hier, dans les jardins de Monte-Carlo. Sera-ce sous notre ciel qu'il ecrira son premier poeme?, Menton-Mondain.]
Wrong? are they wrong? Of course they are,
I venture to reply;
For I bore 'my first' (and, I hope, my worst)
A month or so gone by;
And I can't repeat it under this
Or any other sky.
What! has the public never heard
In these benighted climes
That nascent note of my Laureate throat,
That fluty fitte of rhymes
Which occupied about a half
A column of the Times?
They little know what they have lost,
Nor what a carnal beano
They might have spent in the thick of Lent
If only Daniel Leno
Had sung them Jameson's Ride and knocked
The Monaco Casino.
Some day the croupiers' furtive eyes
Will all be wringing wet;
Even the Prince will hardly mince
The language of regret
At entertaining unawares
The famed Alhambra Pet.
But still not quite incognito
I mark the moving scene,
In a tepid zone where (like my own)
The palms are ever green,
And find myself reported as
A herald of the Queen.
Here where aloft the heavens are blue,
And blue the seas below,
I roll my eye and fondly try
To get the rhymes to go,
As I pace The Garden that I love,
Composing all I know.
But when my poet-pinions droop,
And all the air is wan,
I enter in to the courts of sin
And put a louis on,
And hold my heart and look again,
And lo! the thing is gone!
Wrong? is it wrong? To baser crafts
Has England's Alfred pandered,
Who once to the sign of Ph'bus' shrine
With awesome gait meandered,
And ever wrote in the cause of right
According to his Standard?
Nay! this is life! to take a turn
On Fortune's captious crust;
To pluck the day in a human way
Like men of common dust;
But O! if England's only bard
Should absolutely bust!
A laureate never borrows on
His coming quarter's pay;
And I mean to stop or ever I pop
My crown of peerless bay;
So I'll take the next rapide to Nice,
And the 'bus to Cimiez.
MENTONE, Feb. 1896. |
Translation From Catullus. Lugete Veneres Cupidinesque (Carm. III.) | George Gordon Byron | Ye Cupids, droop each little head,
Nor let your wings with joy be spread,
My Lesbia's favourite bird is dead,
Whom dearer than her eyes she lov'd:
For he was gentle, and so true,
Obedient to her call he flew,
No fear, no wild alarm he knew,
But lightly o'er her bosom mov'd:
And softly fluttering here and there,
He never sought to cleave the air,
He chirrup'd oft, and, free from care,
Tun'd to her ear his grateful strain.
Now having pass'd the gloomy bourn,
From whence he never can return,
His death, and Lesbia's grief I mourn,
Who sighs, alas! but sighs in vain.
Oh! curst be thou, devouring grave!
Whose jaws eternal victims crave,
From whom no earthly power can save,
For thou hast ta'en the bird away:
From thee my Lesbia's eyes o'erflow,
Her swollen cheeks with weeping glow;
Thou art the cause of all her woe,
Receptacle of life's decay. |
The Sonnets Of Tommaso Campanella - An Exhortation To Mankind. | Michelangelo di Lodovico Buonarroti Simoni | Abitator del mondo.
Ye dwellers on this world, to the first Mind
Exalt your eyes; and ye shall see how low
Vile Tyranny, wearing the glorious show
Of nobleness and worth, keeps you confined.
Then look at proud Hypocrisy, entwined
With lies and snares, who once taught men to know
The fear of God. Next to the Sophists go,
Traitors to thought and reason, jugglers blind.
Keen Socrates to quell the Sophists came:
To quell the Tyrants, Cato just and rough:
To quell the Hypocrites, Christ, heaven's own flame.
But to unmask fraud, sacrilege, and lies,
Or boldly rush on death, is not enough;
Unless we all taste God, made inly wise. |
For The Albums Of Crowned Heads Only | Owen Seaman | (AFTER SIR E. A.)
1. From the third Sa'dine Box of the eighth Gazelle of Ghazal.
Ya Ya! Best-Beloved! I look to thy dimples and drink;
Tiddlihi! to thy cheek-pits and chin-pit, my Tulip, my Pink!
See my heart rises up like a bubble, and bursts in my throat,
And the dimples that draw it are Three, like the Men in a Boat.
Thrice Three are the Muses, and I that begat her should guess
That the Tenth is the TE-LE-EPHE-MERA, Pride of the PRESS!
And the Graces were triplets till lately the fruitful Diti
Propagated a Fourth, and the infant was W. G.
From my post of Propinquity prone on my languorous knees
My tears slither down like the Gum of Arabia's trees.
"Am I drunk?" Heart-Entangler! By Hafiz, the Blender of Squish!
'Tis the camel that sits on the prayer-mat is drunk as a fish.
As I hope for the future Uprising, deny it who can,
Two years I have worn the Blue Ribbon, come next Ramadan!
Chest-Preserver! thou knowest thine eyes, they alone, are my drink,
Blue-black as the sloes of the Garden or Stephens his Ink.
On thy sugar-sweet liplets, my Cypress! I browse like a bee,
And am aching, as after a surfeit of Melon, for thee!
Low laid at thy feet, little feet, in the dust like a worm,
Round the train of thy skirt, O my Peacock, I fitfully squirm.
By Allah! I swoon, I rotate, I am sickly of hue!
And the Infidel swore that Jam-Jam was a Temperance brew!
Heart-Punisher! Surely I think it was jalapped with gin!
Aha! Paradise! I am passing! So be it! Amin!
2. From a little thing by the Princess Onono Goawai-.
The bulbul hummeth like a book
Upon the pooh-pooh tree,
And now and then he takes a look
At you and me,
At me and you.
Kuchi!
Kuchoo!
3. From the Sanskrit of Matabiliwaijo.
Wind! a word with thee! thou goest where my Well-Preserved lies
On her bed of bonny briers keeping off the wicked flies.
Thou shalt know her by th' aroma of her bosom, which is musk,
And her ivories that glisten like an elephantine tusk.
Seek her coral-guarded tympanum and whisper "Poppinjai!"
And (referring to her lover) kindly add "A-lal-lal-lai!"
Breeze! thou knowest my condition; state it broadly, if you please,
In a smattering of Indo-Turco-Perso-Japanese.
Say my youth is flitting freely, and before the season goes
From the garden of my T'tsi I am fain to pluck a rose.
Tell her I'm a wanton Suf' (what a Suf' really is
She may know, perhaps, I count it one of Allah's mysteries).
Fly, O blessed Breeze, and hither bring me back the net result;
Fly as flies the rude mosquito from Abdullah's catapult.
Fly as flies the rusty rickshaw of the Kurumayasan,
When he scents a Hippopotam down the groves of Gulistan.
Fly and cull, O cull, a section of my Pipkin's purple tress;
Thou shalt find me drinking deeply with the Lords that rule the
Mess;
Quaffing mead and mighty sodas with the John's, Lords of War,
Talking 'jungle in the gun-room,' underneath the deodar.
Hoo Taw'! I go to join them; he that cometh late is curst,
For the Lords of War (by Akbar) have a most amazing thirst! |
Translation From Catullus. Luctus De Norte Passeris. | George Gordon Byron | Ye Cupids droop each little head,
Nor let your wings with joy be spread,
My Lesbia's favourite bird is dead,
Which dearer than her eyes she lov'd:
For he was gentle and so true,
Obedient to her call he flew,
No fear, no wild alarm he knew,
But lightly o'er her bosom mov'd.
And softly fluttering here, and there,
He never sought to cleave the air,
But chirrup'd oft, and free from care,
Tun'd to her ear his grateful strain.
But now he's pass'd the gloomy bourn,
From whence he never can return,
His death, and Lesbia's grief I mourn,
Who sighs alas! but sighs in vain.
Oh curst be thou! devouring grave!
Whose jaws eternal victims crave,
From whom no earthly power can save,
For thou hast ta'en the bird away.
From thee, my Lesbia's eyes o'erflow,
Her swollen cheeks with weeping glow,
Thou art the cause of all her woe,
Receptacle of life's decay. |
Hunting Song | Robert Bloomfield | Ye darksome Woods where Echo dwells,
Where every bud with freedom swells
To meet the glorious day:
The morning breaks; again rejoice;
And with old Ringwood's well-known voice
Bid tuneful Echo play.
We come, ye Groves, ye Hills, we come:
The vagrant Fox shall hear: his doom,
And dread our jovial train.
The shrill Horn sounds, the courser flies,
While every Sportsman joyful cries,
'There's Ringwood's voice again.'
Ye Meadows, hail the coming throng;
Ye peaceful Streams that wind along,
Repeat the Hark-away:
Far o'er the Downs, ye Gales that sweep,
The daring Oak that crowns the steep,
The roaring peal convey.
The chiming notes of chearful Hounds,
Hark! how the hollow Dale resounds;
The sunny Hills how gay.
But where's the note, brave Dog, like thine?
Then urge the Steed, the chorus join,
'Tis Ringwood leads the way. |
Sardis. - Revelation iii.1-6. | William Cowper | 'Write to Sardis,' saith the Lord,
And write what he declares,
He whose Spirit, and whose word,
Upholds the seven stars:
'All thy works and ways I search,
Find thy zeal and love decay'd:
Thou art call'd a living church,
But thou art cold and dead.
'Watch, remember, seek, and strive,
Exert thy former pains;
Let thy timely care revive,
And strengthen what remains:
Cleanse thine heart, thy works amend
Former times to mind recall,
Lest my sudden stroke descend,
And smite thee once for all.
'Yet I number now in thee
A few that are upright;
These my Father's face shall see,
And walk with me in white.
When in judgment I appear,
They for mine shall be confest;
Let my faithful servants hear,
And woe be to the rest!' |
From Iphigenia In Tauris. | Johann Wolfgang von Goethe | ACT IV. SCENE 5.
SONG OF THE FATES.
Ye children of mortals
The deities dread!
The mastery hold they
In hands all-eternal,
And use them, unquestioned,
What manner they like.
Let him fear them doubly,
Whom they have uplifted!
On cliffs and on clouds, oh,
Round tables all-golden,
he seats are made ready.
When rises contention,
The guests are humid downwards
With shame and dishonor
To deep depths of midnight,
And vainly await they,
Bound fast in the darkness,
A just condemnation.
But they remain ever
In firmness unshaken
Round tables all-golden.
On stride they from mountain
To mountain far distant:
From out the abysses'
Dark jaws, the breath rises
Of torment-choked Titans
Up tow'rds them, like incense
In light clouds ascending.
The rulers immortal
Avert from whole peoples
Their blessing-fraught glances,
And shun, in the children,
To trace the once cherish'd,
Still, eloquent features
Their ancestors wore.
Thus chanted the Parae;
The old man, the banish'd,
In gloomy vault lying,
Their song overheareth,
Sons, grandsons remembereth,
And shaketh his head. |
Journalism | Morris Rosenfeld | Written today, and read today,
And stale the news tomorrow!--
Upon the sands I build... I play!
I play, and weep in sorrow:
"Ah God, dear God! to find cessation
From this soul-crushing occupation!
If but one year ere Thou dost call me Thither,
Lord, at this blighting task let me not wither." |
Ye Flags of Picadilly | Arthur Hugh Clough | Ye flags of Piccadilly,
Where I posted up and down,
And wished myself so often
Well away from you and town.
Are the people walking quietly
And steady on their feet,
Cabs and omnibuses plying
Just as usual in the street?
Do the houses look as upright
As of old they used to be,
And does nothing seem affected
By the pitching of the sea?
Through the Green Park iron railings
Do the quick pedestrians pass?
Are the little children playing
Round the plane-tree in the grass?
This squally wild northwester
With which our vessel fights,
Does it merely serve with you to
Carry up some paper kites?
Ye flags of Piccadilly,
Which I hated so, I vow
I could wish with all my heart
You were underneath me now! |
Strength. | Jean Blewett | Write on Life's tablet all things tender, great and good,
Uncaring that full oft thou art misunderstood.
Interpretation true is foreign to the throng
That runs and reads; heed not its praise or blame. Be strong!
Write on with steady hand, and, smiling, say, "'Tis well!"
If when thy deeds spell Heaven
The rabble read out Hell. |
Job Work | James Whitcomb Riley | "Write me a rhyme of the present time".
And the poet took his pen
And wrote such lines as the miser minds
Hide in the hearts of men.
He grew enthused, as the poets used
When their fingers kissed the strings
Of some sweet lyre, and caught the fire
True inspiration brings,
And sang the song of a nation's wrong -
Of the patriot's galling chain,
And the glad release that the angel, Peace,
Has given him again.
He sang the lay of religion's sway,
Where a hundred creeds clasp hands
And shout in glee such a symphony
That the whole world understands.
He struck the key of monopoly,
And sang of her swift decay,
And traveled the track of the railway back
With a blithesome roundelay -
Of the tranquil bliss of a true love kiss;
And painted the picture, too,
Of the wedded life, and the patient wife,
And the husband fond and true;
And sang the joy that a noble boy
Brings to a father's soul,
Who lets the wine as a mocker shine
Stagnated in the bowl.
And he stabbed his pen in the ink again,
And wrote with a writhing frown,
"This is the end." "And now, my friend,
You may print it - upside down!" |
Write On, Write On. A Ballad. | Thomas Moore | Air.--"Sleep on, sleep on, my Kathleen dear.
salvete, fratres Asini. ST. FRANCIS.
Write on, write on, ye Barons dear,
Ye Dukes, write hard and fast;
The good we've sought for many a year
Your quills will bring at last.
One letter more, Newcastle, pen,
To match Lord Kenyon's two,
And more than Ireland's host of men,
One brace of Peers will do.
Write on, write on, etc.
Sure never since the precious use
Of pen and ink began,
Did letters writ by fools produce
Such signal good to man.
While intellect, 'mong high and low,
Is marching on, they say,
Give me the Dukes and Lords who go
Like crabs, the other way.
Write on, write on, etc.
Even now I feel the coming light--
Even now, could Folly lure
My Lord Mountcashel too to write,
Emancipation's sure.
By geese (we read in history),
Old Rome was saved from ill;
And now to quills of geese we see
Old Rome indebted still.
Write on, write on, etc.
Write, write, ye Peers, nor stoop to style,
Nor beat for sense about--
Things little worth a Noble's while
You're better far without.
Oh ne'er, since asses spoke of yore,
Such miracles were done;
For, write but four such letters more,
And Freedom's cause is won! |
Clyde's Water | Frank Sidgwick | The Text is from the Skene MS., but I have omitted the three final lines, which do not make a complete stanza, and, when compared with Scott's 'Old Lady's' version, are obviously corrupt. The last verse should signify that the mothers of Willie and Meggie went up and down the bank saying, 'Clyde's water has done us wrong!'
The ballad is better known as Willie and May Margaret.
The Story.--Willie refuses his mother's request to stay at home, as he wishes to visit his true-love. The mother puts her malison, or curse, upon him, but he rides off. Clyde is roaring, but Willie says, 'Drown me as I come back, but spare me as I go,' which is Martial's
'Parcite dum propero, mergite cum redeo,'
and occurs in other English broadsides. Meggie will not admit Willie, and he rides away. Meggie awakes, and learns that she has dismissed her true-love in her sleep. Our ballad is deficient here, but it is obvious from st. 19 that both lovers are drowned. We must understand, therefore, that Meggie follows Willie across Clyde. A variant of the ballad explains that she found him 'in the deepest pot' in all Clyde's water, and drowned herself.
Child notes that there is a very popular Italian ballad of much the same story, except that the mother's curse is on the girl and not the man.
There is a curious change in the style of spelling from stanza 15 to the end.
CLYDE'S WATER
1.
'Ye gie corn unto my horse,
An' meat unto my man,
For I will gae to my true-love's gates
This night, gin that I can.'
2.
'O stay at hame this ae night, Willie,
This ae bare night wi' me;
The best bed in a' my house
Sall be well made to thee.'
3.
'I carena for your beds, mither,
I carena ae pin,
For I'll gae to my love's gates
This night, gin I can win.'
4.
'O stay, my son Willie, this night,
This ae night wi' me;
The best hen in a' my roost
Sall be well made ready for thee.'
5.
'I carena for your hens, mither,
I carena ae pin;
I sall gae to my love's gates
This night, gin I can win.'
6.
'Gin ye winna stay, my son Willie,
This ae bare night wi' me,
Gin Clyde's water be deep and fu' o' flood,
My malisen drown ye!'
7.
He rode up yon high hill,
An' down yon dowie glen;
The roaring o' Clyde's water
Wad hae fleyt ten thousand men.
8.
'O spare me, Clyde's water,
O spare me as I gae!
Mak me your wrack as I come back,
But spare me as I gae!'
9.
He rade in, and farther in,
Till he came to the chin;
And he rade in, and farther in,
Till he came to dry lan'.
10.
And whan he came to his love's gates,
He tirled at the pin.
'Open your gates, Meggie,
Open your gates to me,
For my beets are fu' o' Clyde's water,
And the rain rains oure my chin.'
11.
'I hae nae lovers therout,' she says,
'I hae nae love within;
My true-love is in my arms twa,
An' nane will I lat in.'
12.
'Open your gates, Meggie, this ae night,
Open your gates to me;
For Clyde's water is fu' o' flood,
An' my mither's malison'll drown me.'
13.
'Ane o' my chamers is fu' o' corn,' she says,
'An' ane is fu' o' hay;
Anither is fu' o' gentlemen,
An' they winna move till day.'
14.
Out waked her May Meggie,
Out o' her drousy dream:
'I dreamed a dream sin the yestreen,
(God read a' dreams to guid!)
That my true-love Willie
Was standing at my bed-feet.'
15.
'Now lay ye still, my ae dochter,
An' keep my back fra the call',
For it's na the space of hafe an hour
Sen he gad fra yer hall'.'
16.
'An' hey, Willie, an' hoa, Willie,
Winne ye turn agen?'
But ay the louder that she crayed
He rod agenst the wind.
17.
He rod up yon high hill,
An' doun yon douey den;
The roring that was in Clide's water
Wad ha' flayed ten thousand men.
18.
He road in, an' farder in,
Till he came to the chine;
An' he road in, an' farder in,
Bat never mare was seen.
... ... ...
19.
Ther was na mare seen of that guid lord
Bat his hat frae his head;
There was na mare seen of that lady
Bat her comb an' her sneed.
... ... ... |
Yad Mordechai | Yehuda Amichai | Yad Mordechai. Those who fell here
still look out the windows like sick children
who are not allowed outside to play.
And on the hillside, the battle is reenacted
for the benefit of hikers and tourists. Soldiers of thin sheet iron
rise and fall and rise again. Sheet iron dead and a sheet iron life
and the voices all'sheet iron. And the resurrection of the dead,
sheet iron that clangs and clangs.
And I said to myself: Everyone is attached to his own lament
as to a parachute. Slowly he descends and slowly hovers
until he touches the hard place.
|
The Banks O' Doon. (Second Version.) | Robert Burns | Tune - "Caledonian Hunt's Delight."
I.
Ye banks and braes o' bonnie Doon,
How can ye bloom sae fresh and fair;
How can ye chant, ye little birds,
And I sae weary, fu' o' care!
Thou'lt break my heart, thou warbling bird,
That wantons thro' the flowering thorn:
Thou minds me o' departed joys,
Departed, never to return!
II.
Aft hae I rov'd by bonnie Doon,
To see the rose and woodbine twine;
And ilka bird sang o' its luve,
And fondly sae did I o' mine.
Wi' lightsome heart I pu'd a rose,
Fu' sweet upon its thorny tree;
And my fause luver stole my rose,
But, ah! he left the thorn wi' me. |
Fragment: 'Ye Gentle Visitations Of Calm Thought'. | Percy Bysshe Shelley | Ye gentle visitations of calm thought -
Moods like the memories of happier earth,
Which come arrayed in thoughts of little worth,
Like stars in clouds by the weak winds enwrought, -
But that the clouds depart and stars remain,
While they remain, and ye, alas, depart! |
Memorials Of A Tour In Italy, 1837 - I. - Musings Near Aquapendente - April 1837 | William Wordsworth | Ye Apennines! with all your fertile vales
Deeply embosomed, and your winding shores
Of either sea an Islander by birth,
A Mountaineer by habit, would resound
Your praise, in meet accordance with your claims
Bestowed by Nature, or from man's great deeds
Inherited: presumptuous thought! it fled
Like vapour, like a towering cloud, dissolved.
Not, therefore, shall my mind give way to sadness;
Yon snow-white torrent-fall, plumb down it drops
Yet ever hangs or seems to hang in air,
Lulling the leisure of that high perched town,
Aquadendente, in her lofty site
Its neighbour and its namesake town, and flood
Forth flashing out of its own gloomy chasm
Bright sunbeams the fresh verdure of this lawn
Strewn with grey rocks, and on the horizon's verge,
O'er intervenient waste, through glimmering haze,
Unquestionably kenned, that cone-shaped hill
With fractured summit, no indifferent sight
To travelers, from such comforts as are thine,
Bleak Radicofani! escaped with joy
These are before me; and the varied scene
May well suffice, till noon-tide's sultry heat
Relax, to fix and satisfy the mind
Passive yet pleased. What! with this Broom in flower
Close at my side! She bids me fly to greet
Her sisters, soon like her to be attired
With golden blossoms opening at the feet
Of my own Fairfield. The glad greeting given,
Given with a voice and by a look returned
Of old companionship, Time counts not minutes
Ere, from accustomed paths, familiar fields,
The local Genius hurries me aloft,
Transported over that cloud-wooing hill,
Seat Sandal, a fond suitor of the clouds,
With dream-like smoothness, to Helvellyn's top,
There to alight upon crisp moss and range,
Obtaining ampler boon, at every step,
Of visual sovereignty hills multitudinous,
(Not Apennine can boast of fairer) hills
Pride of two nations, wood and lake and plains,
And prospect right below of deep coves shaped
By skeleton arms, that, from the mountain's trunk
Extended, clasp the winds, with mutual moan
Struggling for liberty, while undismayed
The shepherd struggles with them. Onward thence
And downward by the skirt of Greenside fell,
And by Glenridding-screes, and low Glencoign,
Places forsaken now, though loving still
The muses, as they loved them in the days
Of the old minstrels and the border bards.
But here am I fast bound; and let it pass,
The simple rapture; who that travels far
To feed his mind with watchful eyes could share
Or wish to share it? One there surely was,
"The Wizard of the North," with anxious hope
Brought to this genial climate, when disease
Preyed upon body and mind yet not the less
Had his sunk eye kindled at those dear words
That spake of bards and minstrels; and his spirit
Had flown with mine to old Helvellyn's brow,
Where once together, in his day of strength,
We stood rejoicing, as if earth were free
From sorrow, like the sky above our heads.
Years followed years, and when, upon the eve
Of his last going from Tweed-side, thought turned,
Or by another's sympathy was led,
To this bright land, Hope was for him no friend,
Knowledge no help; Imagination shaped
No promise. Still, in more than ear-deep seats,
Survives for me, and cannot but survive
The tone of voice which wedded borrowed words
To sadness not their own, when, with faint smile
Forced by intent to take from speech its edge,
He said, "When I am there, although 'tis fair,
'Twill be another Yarrow." Prophecy
More than fulfilled, as gay Campania's shores
Soon witnessed, and the city of seven hills,
Her sparkling fountains and her mouldering tombs;
And more than all, that Eminence which showed
Her splendours, seen, not felt, the while he stood
A few short steps (painful they were) apart
From Tasso's Convent-haven, and retired grave.
Peace to their Spirits! why should Poesy
Yield to the lure of vain regret, and hover
In gloom on wings with confidence outspread
To move in sunshine? Utter thanks, my Soul!
Tempered with awe, and sweetened by compassion
For them who in the shades of sorrow dwell,
That I so near the term to human life
Appointed by man's common heritage,
Frail as the frailest, one withal (if that
Deserve a thought) but little known to fame
Am free to rove where Nature's loveliest looks,
Art's noblest relics, history's rich bequests,
Failed to reanimate and but feebly cheered
The whole world's Darling free to rove at will
O'er high and low, and if requiring rest,
Rest from enjoyment only.
Thanks poured forth
For what thus far hath blessed my wanderings, thanks
Fervent but humble as the lips can breathe
Where gladness seems a duty let me guard
Those seeds of expectation which the fruit
Already gathered in this favoured Land
Enfolds within its core. The faith be mine,
That He who guides and governs all, approves
When gratitude, though disciplined to look
Beyond these transient spheres, doth wear a crown
Of earthly hope put on with trembling hand;
Nor is least pleased, we trust, when golden beams,
Reflected through the mists of age, from hours
Of innocent delight, remote or recent,
Shoot but a little way 'tis all they can
Into the doubtful future. Who would keep
Power must resolve to cleave to it through life,
Else it deserts him, surely as he lives.
Saints would not grieve nor guardian angels frown
If one while tossed, as was my lot to be,
In a frail bark urged by two slender oars
Over waves rough and deep, that, when they broke,
Dashed their white foam against the palace walls
Of Genoa the superb should there be led
To meditate upon his own appointed tasks,
However humble in themselves, with thoughts
Raised and sustained by memory of Him
Who oftentimes within those narrow bounds
Rocked on the surge, there tried his spirit's strength
And grasp of purpose, long ere sailed his ship
To lay a new world open.
Nor less prized
Be those impressions which incline the heart
To mild, to lowly, and to seeming weak,
Bend that way her desires. The dew, the storm
The dew whose moisture fell in gentle drops
On the small hyssop destined to become,
By Hebrew ordinance devoutly kept,
A purifying instrument the storm
That shook on Lebanon the cedar's top,
And as it shook, enabling the blind roots
Further to force their way, endowed its trunk
With magnitude and strength fit to uphold
The glorious temple did alike proceed
From the same gracious will, were both an offspring
Of bounty infinite.
Between Powers that aim
Higher to lift their lofty heads, impelled
By no profane ambition, Powers that thrive
By conflict, and their opposites, that trust
In lowliness a midway tract there lies
Of thoughtful sentiment for every mind
Pregnant with good. Young, Middle-aged, and Old,
From century on to century, must have known
The emotion nay, more fitly were it said
The blest tranquility that sunk so deep
Into my spirit, when I paced, enclosed
In Pisa's Campo Santo, the smooth floor
Of its Arcades paved with sepulchral slabs,
And through each window's open fretwork looked
O'er the blank Area of sacred earth
Fetched from Mount Calvary, or haply delved
In precincts nearer to the Saviour's tomb,
By hands of men, humble as brave, who fought
For its deliverance a capacious field
That to descendants of the dead it holds
And to all living mute memento breathes,
More touching far than ought which on the walls
Is pictured, or their epitaphs can speak,
Of the changed City's long-departed power,
Glory, and wealth, which, perilous as they are,
Here did not kill, but nourished, Piety.
And, high above that length of cloistral roof,
Peering in air and backed by azure sky,
To kindred contemplations ministers
The Baptistery's dome, and that which swells
From the Cathedral pile; and with the twain
Conjoined in prospect mutable or fixed
(As hurry on in eagerness the feet,
Or pause) the summit of the Leaning-tower.
Nor less remuneration waits on him
Who having left the Cemetery stands
In the Tower's shadow, of decline and fall
Admonished not without some sense of fear,
Fear that soon vanishes before the sight
Of splendour unextinguished, pomp unscathed,
And beauty unimpaired. Grand in itself,
And for itself, the assemblage, grand and fair
To view, and for the mind's consenting eye
A type of age in man, upon its front
Bearing the world-acknowledged evidence
Of past exploits, nor fondly after more
Struggling against the stream of destiny,
But with its peaceful majesty content.
Oh what a spectacle at every turn
The Place unfolds, from pavement skinned with moss
Or grass-grown spaces, where the heaviest foot
Provokes no echoes, but must softly tread;
Where Solitude with Silence paired stops short
Of Desolation, and to Ruin's scythe
Decay submits not.
But where'er my steps
Shall wander, chiefly let me cull with care
Those images of genial beauty, oft
Too lovely to be pensive in themselves
But by reflection made so, which do best
And fitliest serve to crown with fragrant wreaths
Life's cup when almost filled with years, like mine
How lovely robed in forenoon light and shade,
Each ministering to each, didst thou appear
Savona, Queen of territory fair
As aught that marvelous coast thro' all its length
Yields to the Stranger's eye. Remembrance holds
As a selected treasure thy one cliff,
That, while it wore for melancholy crest
A shattered Convent, yet rose proud to have
Clinging to its steep sides a thousand herbs
And shrubs, whose pleasant looks gave proof how kind
The breath of air can be where earth had else
Seemed churlish. And behold, both far and near,
Garden and field all decked with orange bloom,
And peach and citron, in Spring's mildest breeze
Expanding; and, along the smooth shore curved
Into a natural port, a tideless sea,
To that mild breeze with motion and with voice
Softly responsive; and, attuned to all
Those vernal charms of sight and sound, appeared
Smooth space of turf which from the guardian fort
Sloped seaward, turf whose tender April green,
In coolest climes too fugitive, might even here
Plead with the sovereign Sun for longer stay
Than his unmitigated beams allow,
Nor plead in vain, if beauty could preserve,
From mortal change, aught that is born on earth
Or doth on time depend.
While on the brink
Of that high Convent-crested cliff I stood,
Modest Savona! over all did brood
A pure poetic Spirit as the breeze,
Mild as the verdure, fresh the sunshine, bright
Thy gentle Chiabrera! not a stone,
Mural or level with the trodden floor,
In Church or Chapel, if my curious quest
Missed not the truth, retains a single name
Of young or old, warrior, or saint, or sage,
To whose dear memories his sepulchral verse
Paid simple tribute, such as might have flowed
From the clear spring of a plain English heart,
Say rather, one in native fellowship
With all who want not skill to couple grief
With praise, as genuine admiration prompts.
The grief, the praise, are severed from their dust,
Yet in his page the records of that worth
Survive, uninjured; glory then to words,
Honour to word-preserving Arts, and hail
Ye kindred local influences that still,
If Hope's familiar whispers merit faith,
Await my steps when they the breezy height
Shall range of philosophic Tusculum;
Or Sabine vales explored inspire a wish
To meet the shade of Horace by the side
Of his Bandusian fount; or I invoke
His presence to point out the spot where once
He sate, and eulogized with earnest pen
Peace, leisure, freedom, moderate desires;
And all the immunities of rural life
Extolled, behind Vacuna's crumbling fane.
Or let me loiter, soothed with what is given
Nor asking more, on that delicious Bay,
Parthenope's Domain Virgilian haunt,
Illustrated with never-dying verse,
And, by the Poet's laurel-shaded tomb,
Age after age to Pilgrims from all lands
Endeared.
And who if not a man as cold
In heart as dull in brain while pacing ground
Chosen by Rome's legendary Bards, high minds
Out of her early struggles well inspired
To localize heroic acts could look
Upon the spots with undelighted eye,
Though even to their last syllable the Lays
And very names of those who gave them birth
Have perished? Verily, to her utmost depth,
Imagination feels what Reason fears not
To recognize, the lasting virtue lodged
In those bold fictions that, by deeds assigned
To the Valerian, Fabian, Curian Race,
And others like in fame, created Powers
With attributes from History derived,
By Poesy irradiate, and yet graced,
Through marvelous felicity of skill,
With something more propitious to high aims
Than either, pent within her separate sphere,
Can oft with justice claim.
And not disdaining
Union with those primeval energies
To virtue consecrate, stoop ye from your height
Christian Traditions! at my Spirit's call
Descend, and, on the brow of ancient Rome
As she survives in ruin manifest
Your glories mingled with the brightest hues
Of her memorial halo, fading, fading,
But never to be extinct while Earth endures.
O come, if undishonoured by the prayer,
From all her Sanctuaries! Open for my feet
Ye Catacombs, give to mine eyes a glimpse
Of the Devout, as, 'mid your glooms convened
For safety, they of yore enclasped the Cross
On knees that ceased from trembling, or intoned
Their orisons with voices half-suppressed,
But sometimes heard, or fancied to be heard,
Even at this hour.
And thou Mamertine prison,
Into that vault receive me from whose depth
Issues, revealed in no presumptuous vision,
Albeit lifting human to divine,
A Saint, the Church's Rock, the mystic Keys
Grasped in his hand; and lo! with upright sword
Prefiguring his own impendent doom,
The Apostle of the Gentiles; both prepared
To suffer pains with heathen scorn and hate
Inflicted; blessed Men, for so to Heaven
They follow their dear Lord!
Time flows nor winds,
Nor stagnates, nor precipitates his course,
But many a benefit borne upon his breast
For human-kind sinks out of sight, is gone,
No one knows how; nor seldom is put forth
An angry arm that snatches good away,
Never perhaps to reappear. The Stream
Has to our generation brought and brings
Innumerable gains; yet we, who now
Walk in the light of day, pertain full surely
To a chilled age, most pitiably shut out
From that which 'is' and actuates, by forms,
Abstractions, and by lifeless fact to fact
Minutely linked with diligence uninspired,
Unrectified, unguided, unsustained,
By godlike insight. To this fate is doomed
Science, wide-spread and spreading still as be
Her conquests, in the world of sense made known,
So with the internal mind it fares; and so
With morals, trusting, in contempt or fear
Of vital principle's controlling law,
To her purblind guide Expediency; and so
Suffers religious faith. Elate with view
Of what is won, we overlook or scorn
The best that should keep pace with it, and must,
Else more and more the general mind will droop,
Even as if bent on perishing. There lives
No faculty within us which the Soul
Can spare, and humblest earthly Weal demands,
For dignity not placed beyond her reach,
Zealous co-operation of all means
Given or acquired, to raise us from the mire,
And liberate our hearts from low pursuits.
By gross Utilities enslaved, we need
More of ennobling impulse from the past,
If to the future aught of good must come
Sounder and therefore holier than the ends
Which, in the giddiness of self-applause,
We covet as supreme. O grant the crown
That Wisdom wears, or take his treacherous staff
From Knowledge! If the Muse, whom I have served
This day, be mistress of a single pearl
Fit to be placed in that pure diadem;
Then, not in vain, under these chestnut boughs
Reclined, shall I have yielded up my soul
To transports from the secondary founts
Flowing of time and place, and paid to both
Due homage; nor shall fruitlessly have striven,
By love of beauty moved, to enshrine in verse
Accordant meditations, which in times
Vexed and disordered, as our own, may shed
Influence, at least among a scattered few,
To soberness of mind and peace of heart
Friendly; as here to my repose hath been
This flowering broom's dear neighbourhood, the light
And murmur issuing from yon pendent flood,
And all the varied landscape. Let us now |
Christ's All! | William Arthur Dunkerley (John Oxenham) | Our Boys Who Have Gone to the Front
("Be christs!"--was one of W. T. Stead's favourite sayings. Not "Be like Christ!"--but--"Be christs!" And he used the word no doubt in its original meaning,--anointed, ordained, chosen. As such we, whose boys have gone to the Front, think of them. For they have gone, most of them, from a simple, high sense of duty, and in many cases under direst feeling of personal repulsion against the whole ghastly business. They have sacrificed everything, knowing full well that many of them will never return to us.)
Ye are all christs in this your self-surrender,--
True sons of God in seeking not your own.
Yours now the hardships,--yours shall be the splendour
Of the Great Triumph and THE KING'S "Well done!"
Yours these rough Calvaries of high endeavour,--
Flame of the trench, and foam of wintry seas.
Nor Pain, nor Death, nor aught that is can sever
You from the Love that bears you on His knees.
Yes, you are christs, if less at times your seeming.--
Christ walks the earth in many a simple guise.
We know you christs, when, in your souls' redeeming,
The Christ-light blazes in your steadfast eyes.
Here--or hereafter, you shall see it ended,--
This mighty work to which your souls are set.
If from beyond--then, with the vision splendid,
You shall smile back and never know regret.
Or soon, or late, for each--the Life Immortal!
And not for us to choose the How or When.
Or late, or soon,--what matter?--since the Portal
Leads but to glories passing mortal ken.
O Lads! Dear Lads! Our christs of God's anointing!
Press on in hope! Your faith and courage prove!
Pass--by these High Ways of the Lord's appointing!
You cannot pass beyond our boundless love. |
Sandys Ghost ; A Proper Ballad On The New Ovid's Metamorphosis | Alexander Pope | Ye Lords and Commons, Men of Wit,
And Pleasure about Town;
Read this ere you translate one Bit
Of Books of high Renown.
Beware of Latin Authors all!
Nor think your Verses Sterling,
Though with a Golden Pen you scrawl,
And scribble in a Berlin:
For not the Desk with silver Nails,
Nor Bureau of Expense,
Nor standish well japann'd avails,
To writing of good Sense.
Hear how a Ghost in dead of Night,
With saucer Eyes of Fire,
In woeful wise did sore affright
A Wit and courtly 'Squire.
Rare Imp and Phoebus, hopeful Youth
Like Puppy tame that uses
To fetch and carry, in his Mouth,
The Works of all the Muses.
Ah! why did he write Poetry,
That hereto was so civil;
And sell his soul for vanity,
To Rhyming and the Devil?
A Desk he had of curious Work,
With glittering Studs about;
Within the same did Sandys lurk,
Though Ovid lay without.
Now as he scratch'd to fetch up Thought,
Forth popp'd the Sprite so thin;
And from the Key-hole bolted out,
All upright as a Pin.
With Whiskers, Band, and Pantaloon,
And Ruff composed most duly;
This 'Squire he dropp'd his Pen full soon,
While as the Light burnt bluely.
"Ho! Master Sam," quoth Sandys' sprite,
"Write on, nor let me scare ye;
Forsooth, if Rhymes fall in not right,
To Budgell seek, or Carey.
"I hear the Beat of Jacob's Drums,
Poor Ovid finds no Quarter!
See first the merry Pembroke comes
In Haste, without his Garter.
"Then Lords and Lordlings, 'Squires and Knights,
Wits, Witlings, Prigs and Peers!
Garth at St. James's, and at White's,
Beats up for Volunteers.
"What Fenton will not do, nor Gay,
Nor Congreve, Rowe, nor Stanyan,
Tom Burnet or Tom D'Urfey may,
John Dunton, Steele, or any one.
"If Justice Philips' costive head
Some frigid Rhymes disburses;
They shall like Persian Tales be read,
And glad both Babes and Nurses.
"Let Warwick's Muse with Ashurst join,
And Ozell's with Lord Hervey's:
Tickell and Addison combine,
And P'pe translate with Jervas.
"Landsdowne himself, that lively Lord,
Who bows to every Lady,
Shall join with Frowde in one Accord,
And be like Tate and Brady.
"Ye Ladies too draw forth your pen,
I pray where can the hurt lie?
Since you have Brains as well as Men,
As witness Lady Wortley.
"Now, Tonson, list thy Forces all,
Review them, and tell Noses;
For to poor Ovid shall befal
A strange Metamorphosis.
"A Metamorphosis more strange
Than all his Books can vapour;"
'To what' (quoth 'squire) 'shall Ovid change?'
Quoth Sandys: "To waste paper." |
The Song of the Derelict | John Alexander McCrae | Ye have sung me your songs, ye have chanted your rimes
(I scorn your beguiling, O sea!)
Ye fondle me now, but to strike me betimes.
(A treacherous lover, the sea!)
Once I saw as I lay, half-awash in the night
A hull in the gloom -- a quick hail -- and a light
And I lurched o'er to leeward and saved her for spite
From the doom that ye meted to me.
I was sister to 'Terrible', seventy-four,
(Yo ho! for the swing of the sea!)
And ye sank her in fathoms a thousand or more
(Alas! for the might of the sea!)
Ye taunt me and sing me her fate for a sign!
What harm can ye wreak more on me or on mine?
Ho braggart! I care not for boasting of thine --
A fig for the wrath of the sea!
Some night to the lee of the land I shall steal,
(Heigh-ho to be home from the sea!)
No pilot but Death at the rudderless wheel,
(None knoweth the harbor as he!)
To lie where the slow tide creeps hither and fro
And the shifting sand laps me around, for I know
That my gallant old crew are in Port long ago --
For ever at peace with the sea! |
To The Little Spinners. | Robert Herrick | Ye pretty housewives, would ye know
The work that I would put ye to?
This, this it should be: for to spin
A lawn for me, so fine and thin
As it might serve me for my skin.
For cruel Love has me so whipp'd
That of my skin I all am stripp'd:
And shall despair that any art
Can ease the rawness or the smart,
Unless you skin again each part.
Which mercy if you will but do,
I call all maids to witness to
What here I promise: that no broom
Shall now or ever after come
To wrong a spinner or her loom. |
Sandys' Ghost;[82] Or, A Proper New Ballad On The New Ovid's Metamorphoses: As It Was Intended To Be Translated By Persons Of Quality. | Alexander Pope | 1 Ye Lords and Commons, men of wit
And pleasure about town,
Read this, ere you translate one bit
Of books of high renown.
2 Beware of Latin authors all!
Nor think your verses sterling,
Though with a golden pen you scrawl,
And scribble in a berlin:
3 For not the desk with silver nails,
Nor bureau of expense,
Nor standish well japann'd, avails
To writing of good sense.
4 Hear how a ghost in dead of night,
With saucer eyes of fire,
In woeful wise did sore affright
A wit and courtly squire.
5 Rare imp of Phoebus, hopeful youth!
Like puppy tame that uses
To fetch and carry, in his mouth,
The works of all the Muses.
6 Ah! why did he write poetry,
That hereto was so civil;
And sell his soul for vanity
To rhyming and the devil?
7 A desk he had of curious work,
With glittering studs about;
Within the same did Sandys lurk,
Though Ovid lay without.
8 Now, as he scratch'd to fetch up thought,
Forth popp'd the sprite so thin,
And from the keyhole bolted out,
All upright as a pin.
9 With whiskers, band, and pantaloon,
And ruff composed most duly,
This squire he dropp'd his pen full soon,
While as the light burnt bluely.
10 'Ho! Master Sam,' quoth Sandys' sprite,
'Write on, nor let me scare ye!
Forsooth, if rhymes fall not in right,
To Budgell seek, or Carey.
11 'I hear the beat of Jacob's[83] drums,
Poor Ovid finds no quarter!
See first the merry P----[84] comes
In haste without his garter.
12 'Then lords and lordlings, squires and knights,
Wits, witlings, prigs, and peers:
Garth at St James's, and at White's
Beats up for volunteers.
13 'What Fenton will not do, nor Gay,
Nor Congreve, Rowe, nor Stanyan,
Tom Burnet, or Tom D'Urfey may,
John Dunton, Steele, or any one.
14 'If Justice Philips' costive head
Some frigid rhymes disburses:
They shall like Persian tales be read,
And glad both babes and nurses.
15 'Let Warwick's Muse with Ashurst join,
And Ozell's with Lord Hervey's,
Tickell and Addison combine,
And Pope translate with Jervas.
16 'L---- himself, that lively lord,
Who bows to every lady,
Shall join with F---- in one accord,
And be like Tate and Brady.
17 'Ye ladies, too, draw forth your pen;
I pray, where can the hurt lie?
Since you have brains as well as men,
As witness Lady Wortley.
18 'Now, Tonson, list thy forces all,
Review them, and tell noses:
For to poor Ovid shall befall
A strange metamorphosis;
19 'A metamorphosis more strange
Than all his books can vapour'--
'To what (quoth squire) shall Ovid change?'
Quoth Sandys, 'To waste paper.' |
The Messiah : A Sacred Eclogue | Alexander Pope | Ye nymphs of Solyma! begin the song,
To heavenly themes sublimer strains belong.
The mossy fountains, and the sylvan shades,
The dreams of Pindus, and the Aonian maids,
Delight no more - O thou, my voice inspire,
Who touched Isaiah's hallowed lips with fire!
Rapt into future times the bard begun,
A virgin shall conceive, a Virgin bear a son!
From Jesse's root behold a branch arise,
Whose sacred flower with fragrance fills the skies;
The ethereal Spirit o'er its leaves shall move,
And on its top descend the mystic Dove.
Ye heavens! from high the dewy nectar pour,
And in soft silence shed the kindly shower!
The sick and weak, the healing Plant shall aid,
From storms a shelter, and from heat a shade.
All crimes shall cease, and ancient fraud shall fail;
Returning justice lift aloft her scale.
Peace o'er the world her olive wand extend,
And white robed innocence from heaven descend.
Swift fly the years, and rise the expected morn!
O spring to light, auspicious Babe, be born!
See! nature hastes her earliest wreaths to bring,
WIth all the incense of the breathing spring!
See! lofty Lebanon his head advance,
See! nodding forests on the mountains dance:
See! spicy clouds from lowly Sharon rise;
And Carmel's flowery top perfumes the skies.
Hark! a glad voice the lonely desart cheers;
Prepare the way! a God, a God appears:
A God, a God! the vocal hills reply,
The rocks proclaim the approaching Deity.
Lo! earth receives him from the bending skies!
Sink down ye mountains, and ye vallies rise!
With heads declined ye cedars homage pay!
Be smooth ye rocks, ye rapid floods give way!
The Saviour comes! by ancient bards foretold:
Hear him ye deaf, and all ye blind, behold!
He from thick films shall purge the visual ray,
And on the sightless eye-ball pour the day.
'Tis he the obstructed paths of sound shall clear,
The dumb shall sing, the lame his crutch forego,
And leap exulting like the bounding roe:
No sigh, no murmer the wide world shall hear;
From every face he wipes off every tear.
In adamantine chains shall death be bound,
And hell's grim tyrant feel the eternal wound.
As the good shepherd tends his fleecy care,
Seeks freshest pastures and the purest air:
Explores the lost, the wandering sheep directs,
By day o'ersees them, and by night protects;
The tender lambs he raises in his arms,
Feeds from his hand, and in his bosom warms!
Thus shall mankind his guardian care engage,
The promis'd father of the future age.
No more shall nation against nation rise,
Nor ardent warriors meet with hateful eyes;
Nor fields with gleaming steel be cover'd o'er,
The brazen trumpets kindle rage no more;
But useless lances into scythes shall bend,
And the broad faulchion in a plough-share end.
Then palaces shall rise: the joyful son
Shall finish what his short-liv'd fire begun;
Their vines a shadow to their race shall yield,
And the same hand that sow'd, shall reap the field.
The swain in barren desarts with surprise
Sees lillies spring, and sudden verdure rise,
And starts amidst the thirsty wilds to hear
New falls of water murmuring in his ear;
On rifted rocks, the dragon's late abodes,
The green reed trembles, and the bulrush nods.
Waste sandy vallies once perplex'd with thorn,
The spiry fir and shapely box adorn;
The leafless shrubs the flow'ring palms succeed,
And odorous myrtle to the noisome weed.
The lambs with wolves shall grace the verdant mead,
And boys in flow'ry bands the tyger lead;
The steer and lion at one crib shall meet,
And harmless serpents lick the pilgrim's feet.
The smiling infant in his hand shall take
The crested basilisk and speckled snake;
Pleas'd, the green lustres of the scales survey,
And with their forky tongues shall innocently play.
Rise, crown'd with light, imperial Salem rise!
Exalt thy tow'ry head, and lift thy eyes!
See! a long race thy spacious courts adorn;
See! future sons and daughters yet unborn,
In crowding ranks on ev'ry side arise,
Demanding life, impatient for the skies!
See! barb'rous nations at thy gates attend,
Walk in thy light, and in thy temple bend;
See! thy bright altars throng'd with prostrate kings,
And heap'd with products of Sabaean springs!
For thee Idume's spicy forests blow,
And seeds of gold in Ophir's mountains glow.
See! heav'n its sparkling portals wide display,
And break upon thee in a flood of day!
No more the rising sun shall gild the morn,
Nor ev'ning Cynthia fill her silver horn;
But lost, dissolv'd in thy superior rays,
One tide of glory, one unclouded blaze,
O'erflow thy courts: the Light Himself shall shine
Reveal'd, and God's eternal day be thine!
The seas shall waste, the skies in smoke decay,
Rocks fall to dust, and mountains melt away;
But fix'd his word, his saving pow'r remains,
Thy realm for ever lasts, thy own Messiah reigns. |
Canzone XIV. | Francesco Petrarca (Petrarch) | Chiare, fresche e dolci acque.
TO THE FOUNTAIN OF VAUOLUSE--CONTEMPLATIONS OF DEATH.
Ye limpid brooks, by whose clear streams
My goddess laid her tender limbs!
Ye gentle boughs, whose friendly shade
Gave shelter to the lovely maid!
Ye herbs and flowers, so sweetly press'd
By her soft rising snowy breast!
Ye Zephyrs mild, that breathed around
The place where Love my heart did wound!
Now at my summons all appear,
And to my dying words give ear.
If then my destiny requires,
And Heaven with my fate conspires,
That Love these eyes should weeping close,
Here let me find a soft repose.
So Death will less my soul affright,
And, free from dread, my weary spright
Naked alone will dare t' essay
The still unknown, though beaten way;
Pleased that her mortal part will have
So safe a port, so sweet a grave.
The cruel fair, for whom I burn,
May one day to these shades return,
And smiling with superior grace,
Her lover seek around this place,
And when instead of me she finds
Some crumbling dust toss'd by the winds,
She may feel pity in her breast,
And, sighing, wish me happy rest,
Drying her eyes with her soft veil,
Such tears must sure with Heaven prevail.
Well I remember how the flowers
Descended from these boughs in showers,
Encircled in the fragrant cloud
She set, nor midst such glory proud.
These blossoms to her lap repair,
These fall upon her flowing hair,
(Like pearls enchased in gold they seem,)
These on the ground, these on the stream;
In giddy rounds these dancing say,
Here Love and Laura only sway.
In rapturous wonder oft I said,
Sure she in Paradise was made,
Thence sprang that bright angelic state,
Those looks, those words, that heavenly gait,
That beauteous smile, that voice divine,
Those graces that around her shine:
Transported I beheld the fair,
And sighing cried, How came I here?
In heaven, amongst th' immortal blest,
Here let me fix and ever rest.
MOLESWORTH.
Ye waters clear and fresh, to whose blight wave
She all her beauties gave,--
Sole of her sex in my impassion'd mind!
Thou sacred branch so graced,
(With sighs e'en now retraced!)
On whose smooth shaft her heavenly form reclined!
Herbage and flowers that bent the robe beneath,
Whose graceful folds compress'd
Her pure angelic breast!
Ye airs serene, that breathe
Where Love first taught me in her eyes his lore!
Yet once more all attest,
The last sad plaintive lay my woe-worn heart may pour!
If so I must my destiny fulfil,
And Love to close these weeping eyes be doom'd
By Heaven's mysterious will,
Oh! grant that in this loved retreat, entomb'd,
My poor remains may lie,
And my freed soul regain its native sky!
Less rude shall Death appear,
If yet a hope so dear
Smooth the dread passage to eternity!
No shade so calm--serene,
My weary spirit finds on earth below;
No grave so still--so green,
In which my o'ertoil'd frame may rest from mortal woe!
Yet one day, haply, she--so heavenly fair!
So kind in cruelty!--
With careless steps may to these haunts repair,
And where her beaming eye
Met mine in days so blest,
A wistful glance may yet unconscious rest,
And seeking me around,
May mark among the stones a lowly mound,
That speaks of pity to the shuddering sense!
Then may she breathe a sigh,
Of power to win me mercy from above!
Doing Heaven violence,
All-beautiful in tears of late relenting love!
Still dear to memory! when, in odorous showers,
Scattering their balmy flowers,
To summer airs th' o'ershadowing branches bow'd,
The while, with humble state,
In all the pomp of tribute sweets she sate,
Wrapt in the roseate cloud!
Now clustering blossoms deck her vesture's hem,
Now her bright tresses gem,--
(In that all-blissful day,
Like burnish'd gold with orient pearls inwrought,)
Some strew the turf--some on the waters float!
Some, fluttering, seem to say
In wanton circlets toss'd, "Here Love holds sovereign sway!"
Oft I exclaim'd, in awful tremor rapt,
"Surely of heavenly birth
This gracious form that visits the low earth!"
So in oblivion lapp'd
Was reason's power, by the celestial mien,
The brow,--the accents mild--
The angelic smile serene!
That now all sense of sad reality
O'erborne by transport wild,--
"Alas! how came I here, and when?" I cry,--
Deeming my spirit pass'd into the sky!
E'en though the illusion cease,
In these dear haunts alone my tortured heart finds peace.
If thou wert graced with numbers sweet, my song!
To match thy wish to please;
Leaving these rocks and trees,
Thou boldly might'st go forth, and dare th' assembled throng.
DACRE.
Clear, fresh, and dulcet streams,
Which the fair shape, who seems
To me sole woman, haunted at noon-tide;
Fair bough, so gently fit,
(I sigh to think of it,)
Which lent a pillar to her lovely side;
And turf, and flowers bright-eyed,
O'er which her folded gown
Flow'd like an angel's down;
And you, O holy air and hush'd,
Where first my heart at her sweet glances gush'd;
Give ear, give ear, with one consenting,
To my last words, my last and my lamenting.
If 'tis my fate below,
And Heaven will have it so,
That Love must close these dying eyes in tears,
May my poor dust be laid
In middle of your shade,
While my soul, naked, mounts to its own spheres.
The thought would calm my fears,
When taking, out of breath,
The doubtful step of death;
For never could my spirit find
A stiller port after the stormy wind;
Nor in more calm, abstracted bourne,
Slip from my travail'd flesh, and from my bones outworn.
Perhaps, some future hour,
To her accustom'd bower
Might come the untamed, and yet the gentle she;
And where she saw me first,
Might turn with eyes athirst
And kinder joy to look again for me;
Then, oh! the charity!
Seeing amidst the stones
The earth that held my bones,
A sigh for very love at last
Might ask of Heaven to pardon me the past:
And Heaven itself could not say nay,
As with her gentle veil she wiped the tears away.
How well I call to mind,
When from those boughs the wind
Shook down upon her bosom flower on flower;
And there she sat, meek-eyed,
In midst of all that pride,
Sprinkled and blushing through an amorous shower
Some to her hair paid dower,
And seem'd to dress the curls,
Queenlike, with gold and pearls;
Some, snowing, on her drapery stopp'd,
Some on the earth, some on the water dropp'd;
While others, fluttering from above,
Seem'd wheeling round in pomp, and saying, "Here reigns Love."
How often then I said,
Inward, and fill'd with dread,
"Doubtless this creature came from Paradise!"
For at her look the while,
Her voice, and her sweet smile,
And heavenly air, truth parted from mine eyes;
So that, with long-drawn sighs,
I said, as far from men,
"How came I here, and when?"
I had forgotten; and alas!
Fancied myself in heaven, not where I was;
And from that time till this, I bear
Such love for the green bower, I cannot rest elsewhere.
LEIGH HUNT. |
To Meadows | Robert Herrick | Ye have been fresh and green,
Ye have been fill'd with flowers;
And ye the walks have been
Where maids have spent their hours.
You have beheld how they
With wicker arks did come,
To kiss and bear away
The richer cowslips home.
You've heard them sweetly sing,
And seen them in a round;
Each virgin, like a spring,
With honeysuckles crown'd.
But now, we see none here,
Whose silvery feet did tread
And with dishevell'd hair
Adorn'd this smoother mead.
Like unthrifts, having spent
Your stock, and needy grown
You're left here to lament
Your poor estates alone. |
Inscriptions - Written At The Request Of Sir George Beaumont, Bart., And In His Name, For An Urn, Placed By Him At The Termination Of A Newly-Planted Avenue, In The Same Grounds | William Wordsworth | Ye Lime-trees, ranged before this hallowed Urn,
Shoot forth with lively power at Spring's return;
And be not slow a stately growth to rear
Of pillars, branching off from year to year,
Till they have learned to frame a darksome aisle;
That may recall to mind that awful Pile
Where Reynolds, 'mid our country's noblest dead,
In the last sanctity of fame is laid.
There, though by right the excelling Painter sleep
Where Death and Glory a joint sabbath keep,
Yet not the less his Spirit would hold dear
Self-hidden praise, and Friendship's private tear:
Hence, on my patrimonial grounds, have I
Raised this frail tribute to his memory;
From youth a zealous follower of the Art
That he professed; attached to him in heart;
Admiring, loving, and with grief and pride
Feeling what England lost when Reynolds died. |
The Death of Damon. | William Cowper | The Argument.
Thyrsis and Damon, shepherds and neighbours, had always pursued the same studies, and had, from their earliest days, been united in the closest friendship. Thyrsis, while traveling for improve- ment, received intelligence of the death of Damon, and, after a time, returning and finding it true, deplores himself and his solitary condition, in this poem.
By Damon is to be understood Charles Diodati, connected with the Italian city of Lucca by his Father's side, in other respects an Englishman; a youth of uncommon genius, erudition, and virtue.
Ye Nymphs of Himera[1] (for ye have shed
Erewhile for Daphnis[2] and for Hylas dead,
And over Bion's long-lamented bier,
The fruitless meed of many a sacred tear)
Now, through the villas laved by Thames rehearse
The woes of Thyrsis in Sicilian verse,
What sighs he heav'd, and how with groans profound
He made the woods and hollow rocks resound
Young Damon dead; nor even ceased to pour
His lonely sorrows at the midnight hour.
The green wheat twice had nodded in the ear,
And golden harvest twice enrich'd the year,
Since Damon's lips had gasp'd for vital air
The last, last time, nor Thyrsis yet was there;
For he, enamour'd of the Muse, remain'd
In Tuscan Fiorenza long detain'd,
But, stored at length with all he wish'd to learn,
For his flock's sake now hasted to return,
And when the shepherd had resumed his seat
At the elm's root within his old retreat,
Then 'twas his lot, then, all his loss to know,
And, from his burthen'd heart, he vented thus his woe.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas! what Deities shall I suppose
In heav'n or earth concern'd for human woes,
Since, Oh my Damon! their severe decree
So soon condemns me to regret of Thee!
Depart'st thou thus, thy virtues unrepaid
With fame and honour, like a vulgar shade?
Let him forbid it, whose bright rod controls,
And sep'rates sordid from illustrious souls,
Drive far the rabble, and to Thee assign
A happier lot with spirits worthy thine!
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Whate'er befall, unless by cruel chance
The wolf first give me a forbidding glance,
Thou shalt not moulder undeplor'd, but long
Thy praise shall dwell on ev'ry shepherd's tongue;
To Daphnis first they shall delight to pay,
And, after Him, to thee the votive lay,
While Pales[3] shall the flocks and pastures love,
Or Faunus to frequent the field or grove,
At least if antient piety and truth
With all the learned labours of thy youth
May serve thee aught, or to have left behind
A sorrowing friend, and of the tuneful kind.
Go, seek your home, my lambs, my thoughts are due
To other cares than those of feeding you.
Yes, Damon! such thy sure reward shall be,
But ah, what doom awaits unhappy me?
Who, now, my pains and perils shall divide,
As thou wast wont, for ever at my side,
Both when the rugged frost annoy'd our feet,
And when the herbage all was parch'd with heat,
Whether the grim wolf's ravage to prevent
Or the huge lion's, arm'd with darts we went?
Whose converse, now, shall calm my stormy day,
With charming song who, now, beguile my way?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
In whom shall I confide? Whose counsel find
A balmy med'cine for my troubled mind?
Or whose discourse with innocent delight
Shall fill me now, and cheat the wint'ry night,
While hisses on my hearth the pulpy pear,
And black'ning chesnuts start and crackle there,
While storms abroad the dreary meadows whelm,
And the wind thunders thro' the neighb'ring elm?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Or who, when summer suns their summit reach,
And Pan sleeps hidden by the shelt'ring beech,
When shepherds disappear, Nymphs seek the sedge,
And the stretch'd rustic snores beneath the hedge,
Who then shall render me thy pleasant vein
Of Attic wit, thy jests, thy smiles again?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Where glens and vales are thickest overgrown
With tangled boughs, I wander now alone
Till night descend, while blust'ring wind and show'r
Beat on my temples through the shatter'd bow'r.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas, what rampant weeds now shame my fields,
And what a mildew'd crop the furrow yields!
My rambling vines unwedded to the trees
Bear shrivel'd grapes, my myrtles fail to please,
Nor please me more my flocks; they, slighted, turn
Their unavailing looks on me, and mourn.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Aegon invites me to the hazel grove,
Amyntas, on the river's bank to rove,
And young Alphesiboeus to a seat
Where branching elms exclude the midday heat--
"Here fountains spring-here mossy hillocks rise--"
"Here Zephyr whispers and the stream replies--"
Thus each persuades, but deaf to ev'ry call
I gain the thickets, and escape them all.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Then Mopsus said (the same who reads so well
The voice of birds, and what the stars foretell,
For He by chance had noticed my return)
What means thy sullen mood, this deep concern?
Ah Thyrsis! thou art either crazed with love,
Or some sinister influence from above,
Dull Saturn's influence oft the shepherd rue,
His leaden shaft oblique has pierced thee through.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
The Nymphs amazed my melancholy see,
And, Thyrsis! cry--what will become of thee?
What would'st thou, Thyrsis? such should not appear
The brow of youth, stern, gloomy, and severe,
Brisk youth should laugh and love--ah shun the fate
Of those twice wretched mopes who love too late!
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Aegle with Hyas came, to sooth my pain,
And Baucis' daughter, Dryope the vain,[4]
Fair Dryope, for voice and finger neat
Known far and near, and for her self-conceit,
Came Chloris too, whose cottage on the lands
That skirt the Idumanian current stands;
But all in vain they came, and but to see
Kind words and comfortable lost on me.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah blest indiff'rence of the playful herd,
None by his fellow chosen or preferr'd!
No bonds of amity the flocks enthrall,
But each associates and is pleased with all;
So graze the dappled deer in num'rous droves,
And all his kind alike the zebra loves'
The same law governs where the billows roar
And Proteus' shoals o'erspread the desert shore;
The sparrow, meanest of the feather'd race,
His fit companion finds in ev'ry place,
With whom he picks the grain that suits him best,
Flits here and there, and late returns to rest,
And whom if chance the falcon make his prey,
Or Hedger with his well-aim'd arrow slay,
For no such loss the gay survivor grieves'
New love he seeks, and new delight receives.
We only, an obdurate kind, rejoice,
Scorning all others, in a single choice,
We scarce in thousands meet one kindred mind,
And if the long-sought good at last we find,
When least we fear it, Death our treasure steals,
And gives our heart a wound that nothing heals.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah, what delusion lured me from my flocks,
To traverse Alpine snows, and rugged rocks!
What need so great had I to visit Rome
Now sunk in ruins, and herself a tomb?
Or, had she flourish'd still as when, of old
For her sake Tityrus forsook his fold,
What need so great had I t'incur a pause
Of thy sweet intercourse for such a cause,
For such a cause to place the roaring sea,
Rocks, mountains, woods, between my friend and me?
Else, I had grasp'd thy feeble hand, composed
Thy decent limbs, thy drooping eye-lids closed,
And, at the last, had said--Farewell--Ascend--
Nor even in the skies forget thy friend.
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Although well-pleas'd, ye tuneful Tuscan swains!
My mind the mem'ry of your worth retains,
Yet not your worth can teach me less to mourn
My Damon lost--He too was Tuscan born,
Born in your Lucca, city of renown,
And Wit possess'd and Genius like your own.
Oh how elate was I, when, stretch'd beside
The murm'ring course of Arno's breezy tide,
Beneath the poplar-grove I pass'd my hours,
Now cropping myrtles, and now vernal flow'rs,
And hearing, as I lay at ease along,
Your swains contending for the prize of song!
I also dared attempt (and, as it seems
Not much displeas'd attempting) various themes,
For even I can presents boast from you,
The shepherd's pipe and osier basket too,
And Dati and Francini both have made
My name familiar to the beechen shade,
And they are learn'd, and each in ev'ry place
Renown'd for song, and both of Lydian Race.
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
While bright the dewy grass with moon-beams shone,
And I stood hurdling in my kids alone,
How often have I said (but thou had'st found
Ere then thy dark cold lodgment under-ground)
Now Damon sings, or springes sets for hares,
Or wicker-work for various use prepares!
How oft, indulging Fancy, have I plann'd
New scenes of pleasure, that I hop'd at hand,
Call'd thee abroad as I was wont, and cried--
What hoa, my friend--come, lay thy task aside--
Haste, let us forth together, and beguile
The heat beneath yon whisp'ring shades awhile,
Or on the margin stray of Colne's[5] clear flood,
Or where Cassivelan's grey turrets stood!
There thou shalt cull me simples, and shalt teach
Thy friend the name and healing pow'rs of each,
From the tall blue-bell to the dwarfish weed,
What the dry land and what the marshes breed,
For all their kinds alike to thee are known,
And the whole art of Galen[6] is thy own.
Ah, perish Galen's art, and wither'd be
The useless herbs that gave not health to thee!
Twelve evenings since, as in poetic dream
I meditating sat some statelier theme,
The reeds no sooner touch'd my lip, though new
And unassay'd before, than wide they flew,
Bursting their waxen bands, nor could sustain
The deep-ton'd music of the solemn strain;
And I am vain perhaps, but will tell
How proud a theme I choose--ye groves farewell!
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Of Brutus, Dardan Chief, my song shall be,[7]
How with his barks he plough'd the British sea,
First from Rutupia's tow'ring headland seen,
And of his consort's reign, fair Imogen;
Of Brennus and Belinus, brothers bold,[8]
And of Arviragus, and how of old
Our hardy sires th'Armorican controll'd,
And the wife of Gorlois, who, surprised
By Uther in her husband's form disguised,
(Such was the force of Merlin's art) became
Pregnant with Arthur of heroic fame.[9]
These themes I now revolve--and Oh--if Fate
Proportion to these themes my lengthen'd date,
Adieu my shepherd's-reed--yon pine-tree bough
Shall be thy future home, there dangle Thou
Forgotten and disus'd, unless ere long
Thou change thy Latin for a British song.
A British?--even so--the pow'rs of Man
Are bounded; little is the most he can,
And it shall well suffice me, and shall be
Fame and proud recompense enough for me,
If Usa[10] golden-hair'd my verse may learn,
If Alain, bending o'er his chrystal urn,
Swift-whirling Abra, Trent's o'ershadow'd stream,
Thames, lovelier far than all in my esteem
Tamar's ore-tinctur'd flood, and, after these,
The wave-worn shores of utmost Orcades
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
All this I kept in leaves of laurel-rind
Enfolded safe, and for thy view design'd,
This--and a gift from Manso's hand beside,
(Manso, not least his native city's pride)
Two cups, that radiant as their giver shone,
Adorn'd by sculpture with a double zone.
The spring was graven there; here, slowly wind
The Red-Sea shores with groves of spices lined;
Her plumes of various hues amid the boughs
The sacred, solitary Phoenix shows,
And, watchful of the dawn, reverts her head
To see Aurora[11] leave her wat'ry bed.
In other part, th'expansive vault above,
And there too, even there, the God of love;
With quiver arm'd he mounts, his torch displays
A vivid light, his gem-tip'd arrows blaze,
Around, his bright and fiery eyes he rolls,
Nor aims at vulgar minds or little souls
Nor deigns one look below, but aiming high
Sends every arrow to the lofty sky,
Hence, forms divine, and minds immortal learn
The pow'r of Cupid, and enamour'd burn.
Thou also Damon (neither need I fear
That hope delusive) thou art also there;
For whither should simplicity like thine
Retire, where else such spotless virtue shine?
Thou dwell'st not (thought profane) in shades below,
Nor tears suit thee--cease then my tears to flow,
Away with grief on Damon ill-bestow'd,
Who, pure himself, has found a pure abode,
Has pass'd the show'ry arch, henceforth resides
With saints and heroes, and from flowing tides
Quaffs copious immortality and joy
With hallow'd lips. Oh! blest without alloy,
And now enrich'd with all that faith can claim,
Look down entreated by whatever name,
If Damon please thee most (that rural sound)
Shall oft with ecchoes fill the groves around)
Or if Diodatus, by which alone
In those ethereal mansions thou art known.
Thy blush was maiden, and thy youth the taste
Of wedded bliss knew never, pure and chaste,
The honours, therefore, by divine decree
The lot of virgin worth are giv'n to thee;
Thy brows encircled with a radiant band,
And the green palm-branch waving in thy hand
Thou immortal Nuptials shalt rejoice
And join with seraphs thy according voice,
Where rapture reigns, and the ecstatic lyre
Guides the blest orgies of the blazing quire. |
Epitaph On Sir Palmes Fairbone's Tomb In Westminster Abbey. | John Dryden | Sacred To The Immortal Memory Of Sir Palmes Fairbone, Knight, Governor Of Tangier; In Execution Of Which Command, He Was Mortally Wounded By A Shot From The Moors, Then Besieging The Town, In The Forty-Sixth Year Of His Age. October 24, 1680.
Ye sacred relics, which your marble keep,
Here, undisturb'd by wars, in quiet sleep:
Discharge the trust, which, when it was below,
Pairbone's undaunted soul did undergo,
And be the town's Palladium from the foe.
Alive and dead these walls he will defend:
Great actions great examples must attend.
The Candian siege his early valour knew,
Where Turkish blood did his young hands imbrue.
From thence returning with deserved applause,
Against the Moors his well-flesh'd sword he draws;
The same the courage, and the same the cause.
His youth and age, his life and death, combine,
As in some great and regular design,
All of a piece throughout, and all divine.
Still nearer heaven his virtues shone more bright,
Like rising flames expanding in their height;
The martyr's glory crown'd the soldier's fight.
More bravely British general never fell,
Nor general's death was e'er revenged so well;
Which his pleased eyes beheld before their close,
Follow'd by thousand victims of his foes.
To his lamented loss for time to come
His pious widow consecrates this tomb. |
The Author's Earnest Cry And Prayer To The Scotch Representatives In The House Of Commons. | Robert Burns | 'Dearest of distillation! last and best!----
------How art thou lost!--------'
Parody On Milton
Ye Irish lords, ye knights an' squires,
Wha represent our brughs an' shires,
An' doucely manage our affairs
In Parliament,
To you a simple Bardie's prayers
Are humbly sent.
Alas! my roupet Muse is hearse!
Your honours' hearts wi' grief 'twad pierce,
To see her sittin' on her a--e
Low i' the dust,
An' scriechin' out prosaic verse,
An' like to brust!
Tell them wha hae the chief direction,
Scotland an' me's in great affliction,
E'er sin' they laid that curst restriction
On aqua-vit';
An' rouse them up to strong conviction,
An' move their pity.
Stand forth, an' tell yon Premier youth,
The honest, open, naked truth:
Tell him o' mine an' Scotland's drouth,
His servants humble:
The muckie devil blaw ye south,
If ye dissemble!
Does ony great man glunch an' gloom?
Speak out, an' never fash your thumb!
Let posts an' pensions sink or soom
Wi' them wha grant 'em:
If honestly they canna come,
Far better want 'em.
In gath'rin votes you were na slack;
Now stand as tightly by your tack;
Ne'er claw your lug, an' fidge your back,
An' hum an' haw;
But raise your arm, an' tell your crack
Before them a'.
Paint Scotland greetin' owre her thrizzle,
Her mutchkin stoup as toom's a whissle:
An' damn'd excisemen in a bussle,
Seizin' a stell,
Triumphant crushin't like a mussel
Or lampit shell.
Then on the tither hand present her,
A blackguard smuggler, right behint her,
An' cheek-for-chow, a chuffie vintner,
Colleaguing join,
Picking her pouch as bare as winter
Of a' kind coin.
Is there, that bears the name o' Scot,
But feels his heart's bluid rising hot,
To see his poor auld mither's pot
Thus dung in staves,
An' plunder'd o' her hindmost groat
By gallows knaves?
Alas! I'm but a nameless wight,
Trode i' the mire out o' sight!
But could I like Montgomeries fight,
Or gab like Boswell,
There's some sark-necks I wad draw tight,
An' tie some hose well.
God bless your honours, can ye see't,
The kind, auld, canty carlin greet,
An' no get warmly on your feet,
An' gar them hear it!
An' tell them with a patriot heat,
Ye winna bear it?
Some o' you nicely ken the laws,
To round the period an' pause,
An' wi' rhetorie clause on clause
To mak harangues:
Then echo thro' Saint Stephen's wa's
Auld Scotland's wrangs.
Dempster, a true blue Scot I'se warran';
Thee, aith-detesting, chaste Kilkerran;[1]
An' that glib-gabbet Highland baron,
The Laird o' Graham;[2]
An' ane, a chap that's damn'd auldfarren,
Dundas his name.
Erskine, a spunkie Norland billie;
True Campbells, Frederick an' Hay;
An' Livingstone, the bauld Sir Willie:
An' monie ithers,
Whom auld Demosthenes or Tully
Might own for brithers.
Arouse, my boys! exert your mettle,
To get auld Scotland back her kettle:
Or faith! I'll wad my new pleugh-pettle,
Ye'll see't or lang,
She'll teach you, wi' a reekin' whittle,
Anither sang.
This while she's been in crankous mood,
Her lost militia fir'd her bluid;
(Deil na they never mair do guid,
Play'd her that pliskie!)
An' now she's like to rin red-wud
About her whiskey.
An' L--d, if once they pit her till't,
Her tartan petticoat she'll kilt,
An' durk an' pistol at her belt,
She'll tak the streets,
An' rin her whittle to the hilt,
I' th' first she meets!
For God sake, sirs, then speak her fair,
An' straik her cannie wi' the hair,
An' to the muckle house repair,
Wi' instant speed,
An' strive, wi' a' your wit and lear,
To get remead.
Yon ill-tongu'd tinkler, Charlie Fox,
May taunt you wi' his jeers an' mocks;
But gie him't het, my hearty cocks!
E'en cowe the cadie!
An' send him to his dicing box,
An' sportin' lady.
Tell yon guid bluid o' auld Boconnock's
I'll be his debt twa mashlum bonnocks,
An' drink his health in auld Nanse Tinnock's[3]
Nine times a-week,
If he some scheme, like tea an' winnocks,
Wad kindly seek.
Could he some commutation broach,
I'll pledge my aith in guid braid Scotch,
He need na fear their foul reproach
Nor erudition,
Yon mixtie-maxtie queer hotch-potch,
The Coalition.
Auld Scotland has a raucle tongue;
She's just a devil wi' a rung;
An' if she promise auld or young
To tak their part,
Tho' by the neck she should be strung,
She'll no desert.
An' now, ye chosen Five-and-Forty,
May still your mither's heart support ye,
Then, though a minister grow dorty,
An' kick your place,
Ye'll snap your fingers, poor an' hearty,
Before his face.
God bless your honours a' your days,
Wi' sowps o' kail and brats o' claise,
In spite o' a' the thievish kaes,
That haunt St. Jamie's:
Your humble Poet signs an' prays
While Rab his name is.
Postscript.
Let half-starv'd slaves in warmer skies
See future wines, rich clust'ring, rise;
Their lot auld Scotland ne'er envies,
But blythe and frisky,
She eyes her freeborn, martial boys,
Tak aff their whiskey.
What tho' their Phoebus kinder warms,
While fragrance blooms and beauty charms!
When wretches range, in famish'd swarms,
The scented groves,
Or hounded forth, dishonour arms
In hungry droves.
Their gun's a burden on their shouther;
They downa bide the stink o' powther;
Their bauldest thought's a' hank'ring swither
To stan' or rin,
Till skelp, a shot, they're aff, a' throther
To save their skin.
But bring a Scotsman frae his hill,
Clap in his check a Highland gill,
Say, such is royal George's will,
An' there's the foe,
He has nae thought but how to kill
Twa at a blow.
Nae could faint-hearted doubtings tease him;
Death comes, wi' fearless eye he sees him;
Wi' bluidy han' a welcome gies him;
An' when he fa's,
His latest draught o' breathin' lea'es him
In faint huzzas!
Sages their solemn een may steek,
An' raise a philosophic reek,
An' physically causes seek,
In clime an' season;
But tell me whiskey's name in Greek,
I'll tell the reason.
Scotland, my auld, respected mither!
Tho' whiles ye moistify your leather,
Till whare ye sit, on craps o' heather
Ye tine your dam;
Freedom and whiskey gang thegither!
Tak aff your dram! |
Messiah. A Sacred Eclogue, In Imitation Of Virgil's 'Pollio.' | Alexander Pope | ADVERTISEMENT.
In reading several passages of the Prophet Isaiah, which foretell the coming of Christ and the felicities attending it, I could not but observe a remarkable parity between many of the thoughts, and those in the 'Pollio' of Virgil. This will not seem surprising, when we reflect, that the eclogue was taken from a Sibylline prophecy on the same subject. One may judge that Virgil did not copy it line by line, but selected such ideas as best agreed with the nature of pastoral poetry, and disposed them in that manner which served most to beautify his piece. I have endeavoured the same in this imitation of him, though without admitting anything of my own; since it was written with this particular view, that the reader, by comparing the several thoughts, might see how far the images and descriptions of the prophet are superior to those of the poet. But as I fear I have prejudiced them by my management, I shall subjoin the passages of Isaiah and those of Virgil, under the same disadvantage of a literal translation.
Ye Nymphs of Solyma! begin the song:
To heavenly themes sublimer strains belong.
The mossy fountains, and the sylvan shades,
The dreams of Pindus and the Aonian maids,
Delight no more--O Thou my voice inspire
Who touch'd Isaiah's hallow'd lips with fire!
Rapt into future times, the bard begun:
A virgin shall conceive, a virgin bear a son!
From Jesse's root behold the branch arise,
Whose sacred flower with fragrance fills the skies:
The ethereal Spirit o'er its leaves shall move,
And on its top descends the mystic Dove.
Ye Heavens! from high the dewy nectar pour,
And in soft silence shed the kindly shower!
The sick and weak the healing plant shall aid,
From storms a shelter, and from heat a shade.
All crimes shall cease, and ancient fraud shall fail;
Returning Justice lift aloft her scale;
Peace o'er the world her olive wand extend,
And white-robed Innocence from heaven descend.
Swift fly the years, and rise the expected morn!
Oh spring to light, auspicious Babe, be born!
See, Nature hastes her earliest wreaths to bring,
With all the incense of the breathing spring!
See lofty Lebanon his head advance,
See nodding forests on the mountains dance:
See spicy clouds from lowly Saron rise,
And Carmel's flowery top perfumes the skies!
Hark! a glad voice the lonely desert cheers;
'Prepare the way! a God, a God appears:'
'A God, a God!' the vocal hills reply,
The rocks proclaim the approaching Deity.
Lo, Earth receives him from the bending skies!
Sink down, ye mountains, and ye valleys, rise;
With heads declined, ye cedars, homage pay;
Be smooth, ye rocks, ye rapid floods, give way!
The Saviour comes! by ancient bards foretold:
Hear him, ye deaf, and all ye blind, behold!
He from thick films shall purge the visual ray,
And on the sightless eyeball pour the day:
'Tis he the obstructed paths of sound shall clear,
And bid new music charm th' unfolding ear:
The dumb shall sing, the lame his crutch forego,
And leap exulting like the bounding roe.
No sigh, no murmur the wide world shall hear,
From every face he wipes off every tear.
In adamantine chains shall Death be bound,
And Hell's grim tyrant feel th' eternal wound.
As the good shepherd tends his fleecy care,
Seeks freshest pasture and the purest air,
Explores the lost, the wandering sheep directs,
By day o'ersees them, and by night protects,
The tender lambs he raises in his arms,
Feeds from his hand, and in his bosom warms;
Thus shall mankind his guardian care engage,
The promised Father of the future age.
No more shall nation against nation rise,
Nor ardent warriors meet with hateful eyes,
Nor fields with gleaming steel be cover'd o'er,
The brazen trumpets kindle rage no more;
But useless lances into scythes shall bend,
And the broad falchion in a ploughshare end.
Then palaces shall rise; the joyful son
Shall finish what his short-lived sire begun;
Their vines a shadow to their race shall yield,
And the same hand that sow'd, shall reap the field;
The swain in barren deserts with surprise
See lilies spring, and sudden verdure rise;
And start, amidst the thirsty wilds, to hear
New falls of water murmuring in his ear.
On rifted rocks, the dragons' late abodes,
The green reed trembles, and the bulrush nods,
Waste sandy valleys, once perplex'd with thorn,
The spiry fir, and shapely box adorn:
To leafless shrubs the flowering palms succeed,
And odorous myrtle to the noisome weed.
The lambs with wolves shall graze the verdant mead,
And boys in flowery bands the tiger lead;
The steer and lion at one crib shall meet,
And harmless serpents lick the pilgrim's feet.
The smiling infant in his hand shall take
The crested basilisk and speckled snake,
Pleased, the green lustre of the scales survey,
And with their forky tongue shall innocently play.
Rise, crown'd with light, imperial Salem, rise!
Exalt thy towery head, and lift thy eyes!
See, a long race thy spacious courts adorn;
See future sons, and daughters yet unborn,
In crowding ranks on every side arise,
Demanding life, impatient for the skies!
See barbarous nations at thy gates attend,
Walk in thy light and in thy temple bend;
See thy bright altars throng'd with prostrate kings,
And heap'd with products of Sabean springs!
For thee Idume's spicy forests blow,
And seeds of gold in Ophir's mountains glow.
See Heaven its sparkling portals wide display,
And break upon thee in a flood of day!
No more the rising sun shall gild the morn,
Nor evening Cynthia fill her silver horn;
But lost, dissolved in thy superior rays,
One tide of glory, one unclouded blaze
O'erflow thy courts: The Light himself shall shine
Reveal'd, and God's eternal day be thine!
The seas shall waste, the skies in smoke decay,
Rocks fall to dust, and mountains melt away;
But fix'd his word, his saving power remains;
Thy realm for ever lasts, thy own MESSIAH reigns! |
He Fell Among Thieves | Henry John Newbolt, Sir | "Ye have robbed," said he, "ye have slaughtered and made an end,
Take your ill-got plunder, and bury the dead:
What will ye more of your guest and sometime friend?"
"Blood for our blood," they said.
He laughed: "If one may settle the score for five,
I am ready; but let the reckoning stand til day:
I have loved the sunlight as dearly as any alive."
"You shall die at dawn," said they.
He flung his empty revolver down the slope,
He climbed alone to the Eastward edge of the trees;
All night long in a dream untroubled of hope
He brooded, clasping his knees.
He did not hear the monotonous roar that fills
The ravine where the Yassin river sullenly flows;
He did not see the starlight on the Laspur hills,
Or the far Afghan snows.
He saw the April noon on his books aglow,
The wistaria trailing in at the window wide;
He heard his father's voice from the terrace below
Calling him down to ride.
He saw the gray little church across the park,
The mounds that hid the loved and honoured dead;
The Norman arch, the chancel softly dark,
The brasses black and red.
He saw the School Close, sunny and green,
The runner beside him, the stand by the parapet wall,
The distant tape, and the crowd roaring between,
His own name over all.
He saw the dark wainscot and timbered roof,
The long tables, and the faces merry and keen;
The College Eight and their trainer dining aloof,
The Dons on the da's serene.
He watched the liner's stem ploughing the foam,
He felt her trembling speed and the thrash of her screw;
He heard the passengers' voices talking of home,
He saw the flag she flew.
And now it was dawn. He rose strong on his feet,
And strode to his ruined camp below the wood;
He drank the breath of the morning cool and sweet:
His murderers round him stood.
Light on the Laspur hills was broadening fast,
The blood-red snow-peaks chilled to dazzling white:
He turned, and saw the golden circle at last,
Cut by the Eastern height.
"O glorious Life, Who dwellest in earth and sun,
I have lived, I praise and adore Thee."
A sword swept.
Over the pass the voices one by one
Faded, and the hill slept. |
Ruines Of Rome: | Edmund Spenser | BY BELLAY*
[* Joachim du Bellay, a French poet of considerable reputation in his day, died in 1560. These sonnets are translated from Le Premier Livre des Antiquez de Rome. Further on we have the Visions of Bellay, translated from the Songes of the same author. The best that can be said of these sonnets seems to be, that they are not inferior to the original. C.]
I.
Ye heavenly spirites, whose ashie cinders lie
Under deep ruines, with huge walls opprest,
But not your praise, the which shall never die
Through your faire verses, ne in ashes rest;
If so be shrilling voyce of wight alive
May reach from hence to depth of darkest hell,
Then let those deep abysses open rive,
That ye may understand my shreiking yell!
Thrice having seene under the heavens veale
Your toombs devoted compasse over all,
Thrice unto you with lowd voyce I appeale,
And for your antique furie here doo call,
The whiles that I with sacred horror sing
Your glorie, fairest of all earthly thing!
II.
Great Babylon her haughtie walls will praise,
And sharped steeples high shot up in ayre;
Greece will the olde Ephesian buildings blaze,
And Nylus nurslings their Pyramidcs faire;
The same yet vaunting Greece will tell the storie
Of Ioves great image in Olympus placed;
Mausolus worke will be the Carians glorie,
And Crete will boast the Labyrinth, now raced;
The antique Rhodian will likewise set forth
The great Colosse, erect to Memorie;
And what els in the world is of like worth,
Some greater learned wit will magnifie.
But I will sing above all moniments
Seven Romane Hils, the worlds seven wonderments.
III.
Thou stranger, which for Rome in Rome hero seekest,
And nought of Rome in Rome perceiv'st at all,
These same olde walls, olde arches, which thou seest,
Olde palaces, is that which Rome men call.
Beholde what wreake, what mine, and what wast,
And how that she which with her mightie powre
Tam'd all the world hath tam'd herselfe at last;
The pray of Time, which all things doth devowre!
Rome now of Rome is th'onely funerall,
And onely Rome of Rome hath victorie;
Ne ought save Tyber hastning to his fall
Remaines of all: O worlds inconstancie!
That which is firme doth flit and fall away,
And that is flitting doth abide and stay.
IV.
She whose high top above the starres did sore,
One foote on Thetis, th'other on the Morning,
One hand on Scythia, th'other on the More,
Both heaven and earth in roundnesse compassing;
Iove fearing, least if she should greater growe,
The old giants should once againe uprise,
Her whelm'd with hills, these seven hils, which be nowe
Tombes of her greatnes which did threate the skies:
Upon her head he heapt Mount Saturnal,
Upon her bellie th'antique Palatine,
Upon her stomacke laid Mount Quirinal,
On her left hand the noysome Esquiline,
And Caelian on the right; but both her feete
Mount Viminal and Aventine doo meete.
V.
Who lists to see what ever nature, arte,
And heaven could doo, O Rome, thee let him see,
In case thy greatnes he can gesse in harte
By that which but the picture is of thee!
Rome is no more: but if the shade of Rome
May of the bodie yeeld a seeming sight,
It's like a corse drawne forth out of the tombe
By magicke skill out of eternall night:
The corpes of Rome in ashes is entombed,
And her great spirite, reioyned to the spirite
Of this great masse, is in the same enwombed;
But her brave writings, which, her famous merite
In spight of Time out of the dust doth reare,
Doo make her idole* through the world appeare.
[* Idole, image, idea.]
VI.
Such as the Berecynthian goddesse bright,
In her swifte charret with high turrets crownde,
Proud that so manie gods she brought to light,
Such was this citie in her good daies fownd:
This citie, more than that great Phrygian mother
Renowm'd for fruite of famous progenie,
Whose greatnes by the greatnes of none other,
But by her selfe, her equall match could see:
Rome onely might to Rome compared bee,
And onely Rome could make great Rome to tremble:
So did the gods by heavenly doome decree,
That other earthlie power should not resemble
Her that did match the whole earths puissaunce,
And did her courage to the heavens advaunce.
VII.
Ye sacred ruines, and ye tragick sights,
Which onely doo the name of Rome retaine,
Olde moniments, which of so famous sprights
The honour yet in ashes doo maintaine,
Triumphant arcks, spyres neighbours to the skie,
That you to see doth th'heaven it selfe appall,
Alas! by little ye to nothing flie,
The peoples fable, and the spoyle of all!
And though your frames do for a time make warre
Gainst Time, yet Time in time shall ruinate
Your workes and names, and your last reliques marre.
My sad desires, rest therefore moderate!
For if that Time make ende of things so sure,
It als will end the paine which I endure.
VIII.
Through armes and vassals Rome the world subdu'd,
That one would weene that one sole cities strength
Both land and sea in roundnes had survew'd,
To be the measure of her bredth and length:
This peoples vertue yet so fruitfull was
Of vertuous nephewes*, that posteritie,
Striving in power their grandfathers to passe,
The lowest earth ioin'd to the heaven hie;
To th'end that, having all parts in their power,
Nought from the Romane Empire might be quight**;
And that though Time doth commonwealths devowre,
Yet no time should so low embase their hight,
That her head, earth'd in her foundations deep,
Should not her name and endles honour keep.
[* Nephewes, descendants.]
[** Quight, quit, free.]
IX.
Ye cruell starres, and eke ye gods unkinde,
Heaven envious, and bitter stepdame Nature!
Be it by fortune, or by course of kinde*,
That ye doo weld th'affaires of earthlie creature;
Why have your hands long sithence traveiled
To frame this world, that doth endure so long?
Or why were not these Romane palaces
Made of some matter no lesse firme and strong?
I say not, as the common voyce doth say,
That all things which beneath the moone have being
Are temporall and subiect to decay:
But I say rather, though not all agreeing
With some that weene the contrarie in thought,
That all this whole shall one day come to nought.
[* Kinde, nature.]
X.
As that brave sonne of Aeson, which by charmes
Atcheiv'd the golden fleece in Colchid land,
Out of the earth engendred men of armes
Of dragons teeth, sowne in the sacred sand,
So this brave towne, that in her youthlie daies
An hydra was of warriours glorious,
Did fill with her renowmed nourslings praise
The firie sunnes both one and other hous:
But they at last, there being then not living
An Hercules so ranke seed to represse,
Emongst themselves with cruell furie striving,
Mow'd downe themselves with slaughter mercilesse;
Renewing in themselves that rage unkinde,
Which whilom did those earthborn brethren blinde.
XI.
Mars, shaming to have given so great head
To his off-spring, that mortall puissaunce,
Puft up with pride of Romane hardiehead,
Seem'd above heavens powre it selfe to advaunce,
Cooling againe his former kindled heate
With which he had those Romane spirits fild.
Did blowe new fire, and with enflamed breath
Into the Gothicke colde hot rage instil'd.
Then gan that nation, th'earths new giant brood,
To dart abroad the thunderbolts of warre,
And, beating downe these walls with furious mood
Into her mothers bosome, all did marre;
To th'end that none, all were it* love his sire,
Should boast himselfe of the Romane empire.
[* All were it, although it were.]
XII.
Like as whilome the children of the earth
Heapt hils on hils to scale the starrie skie,
And fight against the gods of heavenly berth,
Whiles Iove at them his thunderbolts let flie;
All suddenly with lightning overthrowne,
The furious squadrons downe to ground did fall,
That th'earth under her childrens weight did grone,
And th'heavens in glorie triumpht over all;
So did that haughtie front, which heaped was
On these seven Romane hils, it selfe upreare
Over the world, and lift her loftie face
Against the heaven, that gan her force to feare.
But now these scorned fields bemone her fall,
And gods secure feare not her force at all.
XIII.
Nor the swift furie of the flames aspiring,
Nor the deep wounds of victours raging blade,
Nor ruthlesse spoyle of souldiers blood-desiring,
The which so oft thee, Rome, their conquest made,
Ne stroke on stroke of fortune variable,
Ne rust of age hating continuance,
Nor wrath of gods, nor spight of men unstable,
Nor thou oppos'd against thine owne puissance,
Nor th'horrible uprore of windes high blowing,
Nor swelling streames of that god snakie-paced*
Which hath so often with his overflowing
Thee drenched, have thy pride so much abaced,
But that this nothing, which they have thee left,
Makes the world wonder what they from thee reft.
[* Snakie-paced, winding; or perhaps (like Ovid's anguipes) swift.]
XIV.
As men in summer fearles passe the foord
Which is in winter lord of all the plaine,
And with his tumbling streames doth beare aboord*
The ploughmans hope and shepheards labour vaine,
And as the coward beasts use to despise
The noble lion after his lives end,
Whetting their teeth, and with vaine foolhardise
Daring the foe that cannot him defend,
And as at Troy most dastards of the Greekes
Did brave about the corpes of Hector colde,
So those which whilome wont with pallid cheekes
The Romane triumphs glorie to behold,
Now on these ashie tombes shew boldnesse vaine,
And, conquer'd, dare the conquerour disdaine.
[*Aboord, into the current.]
XV.
Ye pallid spirits, and ye ashie ghoasts,
Which, ioying in the brightnes of your day,
Brought foorth those signes of your presumptuous boasts
Which now their dusty reliques do bewray,
Tell me, ye spirits! (sith the darksome river
Of Styx, not passable to soules returning,
Enclosing you in thrice three wards for ever,
Doo not restraine your images still mourning,)
Tell me then, (for perhaps some one of you
Yet here above him secretly doth hide,)
Doo ye not feele your torments to accrewe,
When ye sometimes behold the ruin'd pride
Of these old Romane works, built with your hands,
To become nought els but heaped sands?
XVI.
Like as ye see the wrathfull sea from farre
In a great mountaine heap't with hideous noyse,
Eftsoones of thousand billowes shouldred narre*,
Against a rocke to breake with dreadfull poyse;
Like as ye see fell Boreas with sharpe blast
Tossing huge tempests through the troubled skie,
Eftsoones having his wide wings spent in wast,
To stop his wearie cariere** suddenly;
And as ye see huge flames spred diverslie,
Gathered in one up to the heavens to spyre,
Eftsoones consum'd to fall downe feebily,
So whilom did this monarchie aspyre
As waves, as winde, as fire, spred over all,
Till it by fatall doome adowne did fall.
[* Narre, nearer.]
[** Cariere, career.]
XVII.
So long as Ioves great bird did make his flight,
Bearing the fire with which heaven doth us fray,
Heaven had not feare of that presumptuous might,
With which the giaunts did the gods assay:
But all so soone as scortching sunne had brent*
His wings which wont the earth to overspredd,
The earth out of her massie wombe forth sent
That antique horror which made heaven adredd.
Then was the Germane raven in disguise
That Romane eagle seene to cleave asunder,
And towards heaven freshly to arise
Out of these mountaines, now consum'd to pouder.
In which the foule that serves to beare the lightning
Is now no more seen flying nor alighting.
[* Brent, burned.]
XVIII.
These heapes of stones, these old wals which ye see,
Were first enclosures but of salvage soyle;
And these brave pallaces, which maystred bee
Of time, were shepheards cottages somewhile.
Then tooke the shepheards kingly ornaments
And the stout hynde arm'd his right hand with steele:
Eftsoones their rule of yearely presidents
Grew great, and sixe months greater a great deele;
Which, made perpetuall, rose to so great might,
That thence th'imperiall eagle rooting tooke,
Till th'heaven it selfe, opposing gainst her might,
Her power to Peters successor betooke,
Who, shepheardlike, (as Fates the same foreseeing,)
Doth shew that all things turne to their first being.
[XVIII. 8.--Sixe months, &c. The term of the dictatorship at Rome.]
XIX.
All that is perfect, which th'heaven beautefies;
All that's imperfect, borne belowe the moone;
All that doth feede our spirits and our eies;
And all that doth consume our pleasures soone;
All the mishap the which our daies outweares;
All the good hap of th'oldest times afore,
Rome, in the time of her great ancesters,
Like a Pandora, locked long in store.
But destinie this huge chaos turmoyling,
In which all good and evill was enclosed,
Their heavenly vertues from these woes assoyling,
Caried to heaven, from sinfull bondage losed:
But their great sinnes, the causers of their paine,
Under these antique ruines yet remaine.
XX.
No otherwise than raynie cloud, first fed
With earthly vapours gathered in the ayre,
Eftsoones in compas arch't, to steepe his hed,
Doth plonge himselfe in Tethys bosome faire,
And, mounting up againe from whence he came,
With his great bellie spreds the dimmed world,
Till at the last, dissolving his moist frame,
In raine, or snowe, or haile, he forth is horld,
This citie, which was first but shepheards shade,
Uprising by degrees, grewe to such height
That queene of land and sea her selfe she made.
At last, not able to beare so great weight,
Her power, disperst, through all the world did vade*;
To shew that all in th'end to nought shall fade.
[* Vade, vanish.]
XXI.
The same which Pyrrhus and the puissaunce
Of Afrike could not tame, that same brave citie
Which, with stout courage arm'd against mischaunce,
Sustein'd the shocke of common enmitie,
Long as her ship, tost with so manie freakes,
Had all the world in armes against her bent,
Was never seene that anie fortunes wreakes
Could breake her course begun with brave intent.
But, when the obiect of her vertue failed,
Her power it selfe against it selfe did arme;
As he that having long in tempest sailed
Faine would arive, but cannot for the storme,
If too great winde against the port him drive,
Doth in the port it selfe his vessell rive.
XXII.
When that brave honour of the Latine name,
Which mear'd* her rule with Africa and Byze**,
With Thames inhabitants of noble fame,
And they which see the dawning day arize,
Her nourslings did with mutinous uprore
Harten against her selfe, her conquer'd spoile,
Which she had wonne from all the world afore,
Of all the world was spoyl'd within a while:
So, when the compast course of the universe
In sixe and thirtie thousand yeares is ronne,
The bands of th'elements shall backe reverse
To their first discord, and be quite undonne;
The seedes of which all things at first were bred
Shall in great Chaos wombe againe be hid.
[* Mear'd, bounded.]
[** Byze, Byzantium.]
XXIII.
O warie wisedome of the man* that would
That Carthage towres from spoile should be forborne,
To th'end that his victorious people should
With cancring laisure not be overworne!
He well foresaw how that the Romane courage,
Impatient of pleasures faint desires,
Through idlenes would turne to civill rage,
And be her selfe the matter of her fires.
For in a people given all to ease,
Ambition is engendred easily;
As, in a vicious bodie, grose disease
Soone growes through humours superfluitie.
That came to passe, when, swolne with plenties pride,
Nor prince, nor peere, nor kin, they would abide.
[* I.e. Scipio Nasica.]
XXIV.
If the blinde Furie which warres breedeth oft
Wonts not t'enrage the hearts of equall beasts,
Whether they fare on foote, or flie aloft,
Or armed be with clawes, or scalie creasts,
What fell Erynnis, with hot burning tongs,
Did grype your hearts with noysome rage imbew'd,
That, each to other working cruell wrongs,
Your blades in your owne bowels you embrew'd?
Was this, ye Romanes, your hard destinie?
Or some old sinne, whose unappeased guilt
Powr'd vengeance forth on you eternallie?
Or brothers blood, the which at first was spilt
Upon your walls, that God might not endure
Upon the same to set foundation sure?
XXV.
O that I had the Thracian poets harpe,
For to awake out of th'infernall shade
Those antique Caesars, sleeping long in darke,
The which this auncient citie whilome made!
Or that I had Amphions instrument,
To quicken with his vitall notes accord
The stonie ioynts of these old walls now rent,
By which th'Ausonian light might be restor'd!
Or that at least I could with pencill fine
Fashion the pourtraicts of these palacis,
By paterne of great Virgils spirit divine!
I would assay with that which in me is
To builde, with levell of my loftie style,
That which no hands can evermore compyle.
XXVI.
Who list the Romane greatnes forth to figure,
Him needeth not to seeke for usage right
Of line, or lead, or rule, or squaire, to measure
Her length, her breadth, her deepnes, or her hight;
But him behooves to vew in compasse round
All that the ocean graspes in his long armes;
Be it where the yerely starre doth scortch the ground,
Or where colde Boreas blowes his bitter stormes.
Rome was th'whole world, and al the world was Rome;
And if things nam'd their names doo equalize,
When land and sea ye name, then name ye Rome,
And, naming Rome, ye land and sea comprize:
For th'auncient plot of Rome, displayed plaine,
The map of all the wide world doth containe.
XXVII.
Thou that at Rome astonisht dost behold
The antique pride which menaced the skie,
These haughtie heapes, these palaces of olde,
These wals, these arcks, these baths, these temples his,
Iudge, by these ample ruines vew, the rest
The which iniurious time hath quite outworne,
Since, of all workmen helde in reckning best,
Yet these olde fragments are for paternes borne:
Then also marke how Rome, from day to day,
Repayring her decayed fashion,
Renewes herselfe with buildings rich and gay;
That one would iudge that the Romaine Daemon*
Doth yet himselfe with fatall hand enforce
Againe on foot to reare her pouldred** corse.
[* Romaine Daemon, Genius of Rome.]
[** Pouldred, reduced to dust.]
XXVIII.
He that hath seene a great oke drie and dead,
Yet clad with reliques of some trophees olde,
Lifting to heaven her aged hoarie head,
Whose foote in ground hath left but feeble holde,
But halfe disbowel'd lies above the ground,
Shewing her wreathed rootes, and naked armes,
And on her trunke all rotten and unsound
Onely supports herselfe for meate of wormes,
And, though she owe her fall to the first winde,
Yet of the devout people is ador'd,
And manie yong plants spring out of her rinde;
Who such an oke hath seene, let him record
That such this cities honour was of yore,
And mongst all cities florished much more.
XXIX.
All that which Aegypt whilome did devise,
All that which Greece their temples to embrave,
After th'Ionicke, Atticke, Doricke guise,
Or Corinth skil'd in curious workes to grave,
All that Lysippus practike* arte could forme,
Apelles wit, or Phidias his skill,
Was wont this auncient citie to adorne,
And the heaven it selfe with her wide wonders fill.
All that which Athens ever brought forth wise,
All that which Afrike ever brought forth strange,
All that which Asie ever had of prise,
Was here to see. O mervelous great change!
Rome, living, was the worlds sole ornament;
And, dead, is now the worlds sole moniment.
[* Practike, cunning.]
XXX.
Like as the seeded field greene grasse first showes,
Then from greene grasse into a stalke doth spring,
And from a stalke into an eare forth-growes,
Which eare the frutefull graine doth shortly bring,
And as in season due the husband* mowes
The waving lockes of those faire yeallow heares,
Which, bound in sheaves, and layd in comely rowes,
Upon the naked fields in stalkes he reares,
So grew the Romane empire by degree,
Till that barbarian hands it quite did spill,
And left of it but these olde markes to see,
Of which all passers by doo somewhat pill**,
As they which gleane, the reliques use to gather
Which th'husbandman behind him chanst to scater.
[* Husband, husbandman.]
[** Pill, plunder.]
XXXI.
That same is now nought but a champian wide,
Where all this worlds pride once was situate.
No blame to thee, whosoever dost abide
By Nyle, or Gange, or Tygre, or Euphrate;
Ne Afrike thereof guiltie is, nor Spaine,
Nor the bolde people by the Thamis brincks,
Nor the brave warlicke brood of Alemaine,
Nor the borne souldier which Rhine running drinks.
Thou onely cause, O Civill Furie, art!
Which, sowing in th'Aemathian fields thy spight,
Didst arme thy hand against thy proper hart;
To th'end that when thou wast in greatest hight
To greatnes growne, through long prosperitie,
Thou then adowne might'st fall more horriblie.
[XXXI. 10.--Aemathian fields. Thessalian fields; alluding to the
battle fought at Pharsalia, in Thessaly, between Caesar and Pompey. H.]
XXXII.
Hope ye, my Verses, that posteritie
Of age ensuing shall you ever read?
Hope ye that ever immortalitie
So meane harpes worke may chalenge for her meed?
If under heaven anie endurance were,
These moniments, which not in paper writ,
But in porphyre and marble doo appeare,
Might well have hop'd to have obtained it.
Nath'les, my Lute, whom Phoebus deigned to give,
Cease not to sound these olde antiquities:
For if that Time doo let thy glorie live,
Well maist thou boast, how ever base thou bee,
That thou art first which of thy nation song
Th'olde honour of the people gowned long.
L'ENVOY.
Bellay, first garland of free poesie
That France brought forth, though fruitfull of brave wits,
Well worthie thou of immortalitie,
That long hast traveld*, by thy learned writs,
Olde Rome out of her ashes to revive,
And give a second life to dead decayes!
Needes must he all eternitie survive,
That can to other give eternall dayes.
Thy dayes therefore are endles, and thy prayse
Excelling all that ever went before:
And, after thee, gins Bartas hie to rayse
His heavenly Muse, th'Almightie to adore.
Live happie spirits, th'honour of your name,
And fill the world with never dying fame!
[* Traveld, travailed, toiled.] |
Oxford, May 30, 1820 | William Wordsworth | Ye sacred Nurseries of blooming Youth!
In whose collegiate shelter England's Flowers
Expand, enjoying through their vernal hours
The air of liberty, the light of truth;
Much have ye suffered from Time's gnawing tooth:
Yet, O ye spires of Oxford! domes and towers!
Gardens and groves! your presence overpowers
The soberness of reason; till, in sooth,
Transformed, and rushing on a bold exchange,
I slight my own beloved Cam, to range
Where silver Isis leads my stripling feet;
Pace the long avenue, or glide adown
The stream-like windings of that glorious street
An eager Novice robed in fluttering gown! |
Dragon-Seed | Madison Julius Cawein | Ye have ploughed the field like cattle,
Ye have sown the dragon-seed,
Are ye ready now for battle?
For fighters are what we need.
Have ye done with taking and giving?
The old gods, Give and Take?
Then into the ranks of the living,
And fight for the fighting's sake.
Let who will thrive by cunning,
And lies be another's cure;
But girdle your loins for running,
And the goal of Never Sure.
Enough of idle shirking!
Though you hate like death your part
There is nothing helps like working
When you work with all your heart.
For the world is fact, not fiction,
And its battle is not with words;
And what helps is not men's diction,
But the temper of their swords.
For what each does is measure
Of that he is, I say:
And not by the ranks of Leisure
Is the battle won to-day. |
On The Irish Club. [1] | Jonathan Swift | Ye paltry underlings of state,
Ye senators who love to prate;
Ye rascals of inferior note,
Who, for a dinner, sell a vote;
Ye pack of pensionary peers,
Whose fingers itch for poets' ears;
Ye bishops, far removed from saints,
Why all this rage? Why these complaints?
Why against printers all this noise?
This summoning of blackguard boys?
Why so sagacious in your guesses?
Your effs, and tees, and arrs, and esses!
Take my advice; to make you safe,
I know a shorter way by half.
The point is plain; remove the cause;
Defend your liberties and laws.
Be sometimes to your country true,
Have once the public good in view:
Bravely despise champagne at court,
And choose to dine at home with port:
Let prelates, by their good behaviour,
Convince us they believe a Saviour;
Nor sell what they so dearly bought,
This country, now their own, for nought.
Ne'er did a true satiric muse
Virtue or innocence abuse;
And 'tis against poetic rules
To rail at men by nature fools:
But * * *
* * * * |
The Doubters And The Lovers. | Johann Wolfgang von Goethe | Ye love, and sonnets write! Fate's strange behest!
The heart, its hidden meaning to declare,
Must seek for rhymes, uniting pair with pair:
Learn, children, that the will is weak, at best.
Scarcely with freedom the o'erflowing breast
As yet can speak, and well may it beware;
Tempestuous passions sweep each chord that's there,
Then once more sink to night and gentle rest.
Why vex yourselves and us, the heavy stone
Up the steep path but step by step to roll?
It falls again, and ye ne'er cease to strive.
THE LOVERS.
But we are on the proper road alone!
If gladly is to thaw the frozen soul,
The fire of love must aye be kept alive. |
Bamborough Castle | William Lisle Bowles | Ye holy Towers that shade the wave-worn steep,
Long may ye rear your aged brows sublime,
Though, hurrying silent by, relentless Time
Assail you, and the winds of winter sweep
Round your dark battlements; for far from halls
Of Pride, here Charity hath fixed her seat,
Oft listening, tearful, when the tempests beat
With hollow bodings round your ancient walls;
And Pity, at the dark and stormy hour
Of midnight, when the moon is hid on high,
Keeps her lone watch upon the topmost tower,
And turns her ear to each expiring cry;
Blessed if her aid some fainting wretch may save,
And snatch him cold and speechless from the wave. |
The Death of Damon. | John Milton | The Argument.
Thyrsis and Damon, shepherds and neighbours, had always pursued the same studies, and had, from their earliest days, been united in the closest friendship. Thyrsis, while traveling for improvement, received intelligence of the death of Damon, and, after a time, returning and finding it true, deplores himself and his solitary condition, in this poem.
By Damon is to be understood Charles Diodati, connected with the Italian city of Lucca by his Father's side, in other respects an Englishman; a youth of uncommon genius, erudition, and virtue.
Ye Nymphs of Himera1 (for ye have shed
Erewhile for Daphnis2 and for Hylas dead,
And over Bion's long-lamented bier,
The fruitless meed of many a sacred tear)
Now, through the villas laved by Thames rehearse
The woes of Thyrsis in Sicilian verse,
What sighs he heav'd, and how with groans profound
He made the woods and hollow rocks resound
Young Damon dead; nor even ceased to pour
His lonely sorrows at the midnight hour.
The green wheat twice had nodded in the ear,
And golden harvest twice enrich'd the year,
Since Damon's lips had gasp'd for vital air
The last, last time, nor Thyrsis yet was there;
For he, enamour'd of the Muse, remain'd
In Tuscan Fiorenza long detain'd,
But, stored at length with all he wish'd to learn,
For his flock's sake now hasted to return,
And when the shepherd had resumed his seat
At the elm's root within his old retreat,
Then 'twas his lot, then, all his loss to know,
And, from his burthen'd heart, he vented thus his woe.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas! what Deities shall I suppose
In heav'n or earth concern'd for human woes,
Since, Oh my Damon! their severe decree
So soon condemns me to regret of Thee!
Depart'st thou thus, thy virtues unrepaid
With fame and honour, like a vulgar shade?
Let him forbid it, whose bright rod controls,
And sep'rates sordid from illustrious souls,
Drive far the rabble, and to Thee assign
A happier lot with spirits worthy thine!
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Whate'er befall, unless by cruel chance
The wolf first give me a forbidding glance,
Thou shalt not moulder undeplor'd, but long
Thy praise shall dwell on ev'ry shepherd's tongue;
To Daphnis first they shall delight to pay,
And, after Him, to thee the votive lay,
While Pales3 shall the flocks and pastures love,
Or Faunus to frequent the field or grove,
At least if antient piety and truth
With all the learned labours of thy youth
May serve thee aught, or to have left behind
A sorrowing friend, and of the tuneful kind.
Go, seek your home, my lambs, my thoughts are due
To other cares than those of feeding you.
Yes, Damon! such thy sure reward shall be,
But ah, what doom awaits unhappy me?
Who, now, my pains and perils shall divide,
As thou wast wont, for ever at my side,
Both when the rugged frost annoy'd our feet,
And when the herbage all was parch'd with heat,
Whether the grim wolf's ravage to prevent
Or the huge lion's, arm'd with darts we went?
Whose converse, now, shall calm my stormy day,
With charming song who, now, beguile my way?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
In whom shall I confide? Whose counsel find
A balmy med'cine for my troubled mind?
Or whose discourse with innocent delight
Shall fill me now, and cheat the wint'ry night,
While hisses on my hearth the pulpy pear,
And black'ning chesnuts start and crackle there,
While storms abroad the dreary meadows whelm,
And the wind thunders thro' the neighb'ring elm?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Or who, when summer suns their summit reach,
And Pan sleeps hidden by the shelt'ring beech,
When shepherds disappear, Nymphs seek the sedge,
And the stretch'd rustic snores beneath the hedge,
Who then shall render me thy pleasant vein
Of Attic wit, thy jests, thy smiles again?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Where glens and vales are thickest overgrown
With tangled boughs, I wander now alone
Till night descend, while blust'ring wind and show'r
Beat on my temples through the shatter'd bow'r.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas, what rampant weeds now shame my fields,
And what a mildew'd crop the furrow yields!
My rambling vines unwedded to the trees
Bear shrivel'd grapes, my myrtles fail to please,
Nor please me more my flocks; they, slighted, turn
Their unavailing looks on me, and mourn.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Aegon invites me to the hazel grove,
Amyntas, on the river's bank to rove,
And young Alphesiboeus to a seat
Where branching elms exclude the midday heat
"Here fountains spring-here mossy hillocks rise "
"Here Zephyr whispers and the stream replies "
Thus each persuades, but deaf to ev'ry call
I gain the thickets, and escape them all.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Then Mopsus said (the same who reads so well
The voice of birds, and what the stars foretell,
For He by chance had noticed my return)
What means thy sullen mood, this deep concern?
Ah Thyrsis! thou art either crazed with love,
Or some sinister influence from above,
Dull Saturn's influence oft the shepherd rue,
His leaden shaft oblique has pierced thee through.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
The Nymphs amazed my melancholy see,
And, Thyrsis! cry what will become of thee?
What would'st thou, Thyrsis? such should not appear
The brow of youth, stern, gloomy, and severe,
Brisk youth should laugh and love ah shun the fate
Of those twice wretched mopes who love too late!
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Aegle with Hyas came, to sooth my pain,
And Baucis' daughter, Dryope the vain,4
Fair Dryope, for voice and finger neat
Known far and near, and for her self-conceit,
Came Chloris too, whose cottage on the lands
That skirt the Idumanian current stands;
But all in vain they came, and but to see
Kind words and comfortable lost on me.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah blest indiff'rence of the playful herd,
None by his fellow chosen or preferr'd!
No bonds of amity the flocks enthrall,
But each associates and is pleased with all;
So graze the dappled deer in num'rous droves,
And all his kind alike the zebra loves'
The same law governs where the billows roar
And Proteus' shoals o'erspread the desert shore;
The sparrow, meanest of the feather'd race,
His fit companion finds in ev'ry place,
With whom he picks the grain that suits him best,
Flits here and there, and late returns to rest,
And whom if chance the falcon make his prey,
Or Hedger with his well-aim'd arrow slay,
For no such loss the gay survivor grieves'
New love he seeks, and new delight receives.
We only, an obdurate kind, rejoice,
Scorning all others, in a single choice,
We scarce in thousands meet one kindred mind,
And if the long-sought good at last we find,
When least we fear it, Death our treasure steals,
And gives our heart a wound that nothing heals.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah, what delusion lured me from my flocks,
To traverse Alpine snows, and rugged rocks!
What need so great had I to visit Rome
Now sunk in ruins, and herself a tomb?
Or, had she flourish'd still as when, of old
For her sake Tityrus forsook his fold,
What need so great had I t'incur a pause
Of thy sweet intercourse for such a cause,
For such a cause to place the roaring sea,
Rocks, mountains, woods, between my friend and me?
Else, I had grasp'd thy feeble hand, composed
Thy decent limbs, thy drooping eye-lids closed,
And, at the last, had said Farewell Ascend
Nor even in the skies forget thy friend.
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Although well-pleas'd, ye tuneful Tuscan swains!
My mind the mem'ry of your worth retains,
Yet not your worth can teach me less to mourn
My Damon lost He too was Tuscan born,
Born in your Lucca, city of renown,
And Wit possess'd and Genius like your own.
Oh how elate was I, when, stretch'd beside
The murm'ring course of Arno's breezy tide,
Beneath the poplar-grove I pass'd my hours,
Now cropping myrtles, and now vernal flow'rs,
And hearing, as I lay at ease along,
Your swains contending for the prize of song!
I also dared attempt (and, as it seems
Not much displeas'd attempting) various themes,
For even I can presents boast from you,
The shepherd's pipe and osier basket too,
And Dati and Francini both have made
My name familiar to the beechen shade,
And they are learn'd, and each in ev'ry place
Renown'd for song, and both of Lydian Race.
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
While bright the dewy grass with moon-beams shone,
And I stood hurdling in my kids alone,
How often have I said (but thou had'st found
Ere then thy dark cold lodgment under-ground)
Now Damon sings, or springes sets for hares,
Or wicker-work for various use prepares!
How oft, indulging Fancy, have I plann'd
New scenes of pleasure, that I hop'd at hand,
Call'd thee abroad as I was wont, and cried
What hoa, my friend come, lay thy task aside
Haste, let us forth together, and beguile
The heat beneath yon whisp'ring shades awhile,
Or on the margin stray of Colne's5 clear flood,
Or where Cassivelan's grey turrets stood!
There thou shalt cull me simples, and shalt teach
Thy friend the name and healing pow'rs of each,
From the tall blue-bell to the dwarfish weed,
What the dry land and what the marshes breed,
For all their kinds alike to thee are known,
And the whole art of Galen6 is thy own.
Ah, perish Galen's art, and wither'd be
The useless herbs that gave not health to thee!
Twelve evenings since, as in poetic dream
I meditating sat some statelier theme,
The reeds no sooner touch'd my lip, though new
And unassay'd before, than wide they flew,
Bursting their waxen bands, nor could sustain
The deep-ton'd music of the solemn strain;
And I am vain perhaps, but will tell
How proud a theme I choose ye groves farewell!
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Of Brutus, Dardan Chief, my song shall be,7
How with his barks he plough'd the British sea,
First from Rutupia's tow'ring headland seen,
And of his consort's reign, fair Imogen;
Of Brennus and Belinus, brothers bold,8
And of Arviragus, and how of old
Our hardy sires th'Armorican controll'd,
And the wife of Gorlois, who, surprised
By Uther in her husband's form disguised,
(Such was the force of Merlin's art) became
Pregnant with Arthur of heroic fame.9
These themes I now revolve and Oh if Fate
Proportion to these themes my lengthen'd date,
Adieu my shepherd's-reed yon pine-tree bough
Shall be thy future home, there dangle Thou
Forgotten and disus'd, unless ere long
Thou change thy Latin for a British song.
A British? even so the pow'rs of Man
Are bounded; little is the most he can,
And it shall well suffice me, and shall be
Fame and proud recompense enough for me,
If Usa10 golden-hair'd my verse may learn,
If Alain, bending o'er his chrystal urn,
Swift-whirling Abra, Trent's o'ershadow'd stream,
Thames, lovelier far than all in my esteem
Tamar's ore-tinctur'd flood, and, after these,
The wave-worn shores of utmost Orcades
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
All this I kept in leaves of laurel-rind
Enfolded safe, and for thy view design'd,
This and a gift from Manso's hand beside,
(Manso, not least his native city's pride)
Two cups, that radiant as their giver shone,
Adorn'd by sculpture with a double zone.
The spring was graven there; here, slowly wind
The Red-Sea shores with groves of spices lined;
Her plumes of various hues amid the boughs
The sacred, solitary Phoenix shows,
And, watchful of the dawn, reverts her head
To see Aurora11 leave her wat'ry bed.
In other part, th'expansive vault above,
And there too, even there, the God of love;
With quiver arm'd he mounts, his torch displays
A vivid light, his gem-tip'd arrows blaze,
Around, his bright and fiery eyes he rolls,
Nor aims at vulgar minds or little souls
Nor deigns one look below, but aiming high
Sends every arrow to the lofty sky,
Hence, forms divine, and minds immortal learn
The pow'r of Cupid, and enamour'd burn.
Thou also Damon (neither need I fear
That hope delusive) thou art also there;
For whither should simplicity like thine
Retire, where else such spotless virtue shine?
Thou dwell'st not (thought profane) in shades below,
Nor tears suit thee cease then my tears to flow,
Away with grief on Damon ill-bestow'd,
Who, pure himself, has found a pure abode,
Has pass'd the show'ry arch, henceforth resides
With saints and heroes, and from flowing tides
Quaffs copious immortality and joy
With hallow'd lips. Oh! blest without alloy,
And now enrich'd with all that faith can claim,
Look down entreated by whatever name,
If Damon please thee most (that rural sound)
Shall oft with ecchoes fill the groves around)
Or if Diodatus, by which alone
In those ethereal mansions thou art known.
Thy blush was maiden, and thy youth the taste
Of wedded bliss knew never, pure and chaste,
The honours, therefore, by divine decree
The lot of virgin worth are giv'n to thee;
Thy brows encircled with a radiant band,
And the green palm-branch waving in thy hand
Thou immortal Nuptials shalt rejoice
And join with seraphs thy according voice,
Where rapture reigns, and the ecstatic lyre
Guides the blest orgies of the blazing quire. |
To the Pines. | Alfred Castner King | Ye sad musicians of the wood,
Whose dirges fill the solitude,
Whose minor strains and melodies
Are wafted on the whispering breeze,
Whose plaintive chants and listless sighs,
Ascend as incense to the skies;
Do solemn tones afford relief,
With you, as men, a vent for grief? |
Helpstone Green. | John Clare | Ye injur'd fields, ye once were gay,
When nature's hand display'd
Long waving rows of willows grey,
And clumps of hawthorn shade;
But now, alas! your hawthorn bowers
All desolate we see,
The spoilers' axe their shade devours,
And cuts down every tree.
Not trees alone have own'd their force,
Whole woods beneath them bow'd;
They turn'd the winding rivulet's course,
And all thy pastures plough'd;
To shrub or tree throughout thy fields
They no compassion show;
The uplifted axe no mercy yields,
But strikes a fatal blow.
Whene'er I muse along the plain,
And mark where once they grew,
Remembrance wakes her busy train
And brings past scenes to view:
The well-known brook, the favourite tree,
In fancy's eye appear,
And next, that pleasant green I see,
That green for ever dear.
O'er its green hills I've often stray'd
In childhood's happy hour,
Oft sought the nest along the shade
And gather'd many a flower;
And there, with playmates often join'd
In fresher sports to plan;
But now increasing years have coin'd
Those children into man.
The green s gone too--ah, lovely scene!
No more the kingcup gay
Shall shine in yellow o'er the green,
And shed its golden ray;
No more the herdsman's early call
Shall bring the cows to feed,
No more the milkmaid's evening bawl
In "Come mull" tones succeed.
Both milkmaid's shouts and herdsman's call
Have vanish'd with the green,
The kingcups yellow, shades and all,
Shall never more be seen;
But the thick-cultur'd tribes that grow
1 Will so efface the scene,
That after-times will hardly know
It ever was a green.
Farewel, thou favourite spot, farewel!
Since every effort's vain,
All 1 can do is still to tell
Of thy delightful plain;
But that joy's short;--increasing years,
That did my youth presage,
Will now, as each new day appears,
Bring on declining age.
Reflection pierces deadly keen,
While I the moral scan,--
As are the change of the green
So is the life of man:
Youth brings age with faltering tongue,
That does the exit crave;
There's one short scene presents the throng,
Another shows the grave. |
Of The Death Of The Right Hon. *** | Oliver Goldsmith | Ye Muses, pour the pitying tear
For Pollio snatch'd away;
O! had he liv'd another year!
'He had not died to-day'.
O! were he born to bless mankind,
In virtuous times of yore,
Heroes themselves had fallen behind!
'Whene'er he went before'.
How sad the groves and plains appear,
And sympathetic sheep;
Even pitying hills would drop a tear!
'If hills could learn to weep'.
His bounty in exalted strain
Each bard might well display;
Since none implor'd relief in vain!
'That went reliev'd away'.
And hark! I hear the tuneful throng
His obsequies forbid,
He still shall live, shall live as long!
'As ever dead man did'. |
Heather Bells. | John Hartley | Ye little flowrets, wild an free,
Yo're welcome, aye as onny!
Ther's but few seets 'at meet mi ee
'At ivver seem as bonny.
Th' furst gift 'at Lizzie gave to me,
Wor a bunch o' bloomin heather,
Shoo pluckt it off o'th' edge o'th' lea,
Whear we'd been set together.
An when shoo put it i' mi hand,
A silent tear wor wellin
Within her ee; - it fell to th' graand,
A doleful stooary tellin.
"It is a little gift," shoo sed,
"An sooin will fade an wither,
Yet, still, befooar its bloom is shed,
We two mun pairt for ivver."
I tried to cheer her trubbled mind,
Wi' tender words endearin;
An raand her neck mi arms entwined,
But grief her breast wor tearin.
"Why should mi parents sell for gold,
Ther dowter's life-long pleasure?
Noa charm 'at riches can unfold,
Can match a true love's treasure."
"But still, aw mun obey ther will, -
It isn't reight to thwart it;
But mi heart's love clings to thee still,
An nowt but deeath can part it,
Forgie me if aw cause a pang, -
Aw'll love thee as a brother, -
Mi heart is thine, an oh! its wrang,
Mi hand to give another."
"Think on me when theas fields grow bare,
An cold winds kill the flowers,
Ov bitterness they have a share;
Their lot is like to awrs.
An if aw'm doomed to pine away,
Wi' pleasure's cup untasted,
Just drop a tear aboon the clay,
'At hides a young life wasted."
"Why should awr lot soa bitter be,
Theas burds 'at sing together,
When storms are commin off they flee,
To lands ov sunny wreather?
An nah, when trubbles threaten thee
What should prevent thee gooin,
An linkin on thi fate wi' me,
Withaat thi parents knowin?"
"Tha knows my love is soa sincere,
Noa risk can mak it falter,
Soa put aside all daat an fear,
An goa wi' me to th' altar
I' one month's time my wife tha'll be, -
Or less if tha'll but shorten it."
"Well then," says Lizzy, "aw'll agree,
Tha'st have me in a fortnit."
Shoo laft an cried, - aw laft as weel,
Aw feear'd shoo did'nt meean it;
But Lizzie proved as true as steel, -
Her fowk sed nowt ageean it.
An who that wealthy chap could be,
Aw nivver shall detarmin,
For if aw ax shoo glints wi' glee.
An says, "Thee mind thi farmin."
An soa aw till mi bit o' graand,
An oft when aght together,
I'th' cooil o'th' day we saunter raand
An pluck a sprig o' heather.
Soa sweethearts nooat theas simple facts,
An trust i' one another;
A lass i' love ne'er stops to ax,
Her fayther or her mother. |
Epitaph On William Nicol. | Robert Burns | Ye maggots, feast on Nicol's brain,
For few sic feasts ye've gotten;
And fix your claws in Nicol's heart,
For deil a bit o't's rotten. |
Sonnet, On Taking A Favourite Walk, After Recovery From Sickness | Thomas Oldham | Ye scenes beloved! O welcome once again!
Forbidden long to my desiring sight,
Now, now! triumphant o'er disease and pain,
I visit ye with fresh, increased delight.
Vine-mantled Hills, whose heights I joy'd to climb,
The Morn's sweet infant breathings to inhale;
River! whose banks I roved in trance sublime,
While fancy-whispering Eve spread soft her veil;
And thou, O Wood, in whose moon-checkered shade
The nightly songstress oft has charm'd my ear
Till Morning told me I so long had stay'd:
Hail all ye objects to my memory dear!
Once more, to feel the transports ye impart,
Health wakes my every sense and tunes my heart. |
Ye Mariners Of England | Thomas Campbell | Ye Mariners of England
That guard our native seas,
Whose flag has braved, a thousand years,
The battle and the breeze,
Your glorious standard launch again
To match another foe!
And sweep through the deep,
While the stormy winds do blow,
While the battle rages loud and long,
And the stormy winds do blow.
The spirits of your fathers
Shall start from every wave!
For the deck it was their field of fame,
And Ocean was their grave.
Where Blake and mighty Nelson fell
Your manly hearts shall glow,
As ye sweep through the deep,
While the stormy winds do blow,
While the battle rages loud and long,
And the stormy winds do blow.
Britannia needs no bulwarks,
No towers along the steep;
Her march is o'er the mountain waves,
Her home is on the deep.
With thunders from her native oak
She quells the floods below,
As they roar on the shore
When the stormy winds do blow,
When the battle rages loud and long
And the stormy winds do blow.
The meteor flag of England
Shall yet terrific burn,
Till danger's troubled night depart
And the star of peace return.
Then, then, ye ocean warriors!
Our song and feast shall flow
To the fame of your name,
When the storm has ceased to blow,
When the fiery fight is heard no more,
And the storm has ceased to blow. |
A New Song On Wood's Halfpence | Jonathan Swift | Ye people of Ireland, both country and city,
Come listen with patience, and hear out my ditty:
At this time I'll choose to be wiser than witty.
Which nobody can deny.
The halfpence are coming, the nation's undoing,
There's an end of your ploughing, and baking, and brewing;
In short, you must all go to wreck and to ruin.
Which, & c.
Both high men and low men, and thick men and tall men,
And rich men and poor men, and free men and thrall men,
Will suffer; and this man, and that man, and all men.
Which, & c.
The soldier is ruin'd, poor man! by his pay;
His fivepence will prove but a farthing a-day,
For meat, or for drink; or he must run away.
Which, & c.
When he pulls out his twopence, the tapster says not,
That ten times as much he must pay for his shot;
And thus the poor soldier must soon go to pot.
Which, & c.
If he goes to the baker, the baker will huff,
And twentypence have for a twopenny loaf,
Then dog, rogue, and rascal, and so kick and cuff.
Which, & c.
Again, to the market whenever he goes,
The butcher and soldier must be mortal foes,
One cuts off an ear, and the other a nose.
Which, & c.
The butcher is stout, and he values no swagger;
A cleaver's a match any time for a dagger,
And a blue sleeve may give such a cuff as may stagger.
Which, & c.
The beggars themselves will be broke in a trice,
When thus their poor farthings are sunk in their price;
When nothing is left they must live on their lice.
Which, & c.
The squire who has got him twelve thousand a-year,
O Lord! what a mountain his rents would appear!
Should he take them, he would not have house-room, I fear.
Which, & c.
Though at present he lives in a very large house,
There would then not be room in it left for a mouse;
But the squire is too wise, he will not take a souse.
Which, & c.
The farmer who comes with his rent in this cash,
For taking these counters and being so rash,
Will be kick'd out of doors, both himself and his trash.
Which, & c.
For, in all the leases that ever we hold,
We must pay our rent in good silver and gold,
And not in brass tokens of such a base mould.
Which, & c.
The wisest of lawyers all swear, they will warrant
No money but silver and gold can be current;
And, since they will swear it, we all may be sure on't.
Which, & c.
And I think, after all, it would be very strange,
To give current money for base in exchange,
Like a fine lady swapping her moles for the mange.
Which, & c.
But read the king's patent, and there you will find,
That no man need take them, but who has a mind,
For which we must say that his Majesty's kind.
Which, & c.
Now God bless the Drapier who open'd our eyes!
I'm sure, by his book, that the writer is wise:
He shows us the cheat, from the end to the rise.
Which, & c.
Nay, farther, he shows it a very hard case,
That this fellow Wood, of a very bad race,
Should of all the fine gentry of Ireland take place.
Which, & c.
That he and his halfpence should come to weigh down
Our subjects so loyal and true to the crown:
But I hope, after all, that they will be his own.
Which, & c.
This book, I do tell you, is writ for your goods,
And a very good book 'tis against Mr. Wood's,
If you stand true together, he's left in the suds.
Which, & c.
Ye shopmen, and tradesmen, and farmers, go read it,
For I think in my soul at this time that you need it;
Or, egad, if you don't, there's an end of your credit.
Which nobody can deny. |
Answered | Nancy Rebecca Campbell Glass | Ye realms of beauty from afar,
What speak ye to the saddened soul?
What is the message of each star
As ever ceaselessly ye roll?
Thus do ye answer: "We declare
God's glory; and to you 'tis given
To cast on him your every care,
For he hath wound the clock of heaven."
Ye hoary hills which have looked down
On all the centuries of time,
Have felt their touch without a frown,
And with indifference sublime,
What would ye speak, if understood,
Of life with all its woes and ills?
'Tis this: to all they work for good
Who love the maker of the hills. |
Sonnet. | Percy Bysshe Shelley | Ye hasten to the grave! What seek ye there,
Ye restless thoughts and busy purposes
Of the idle brain, which the world's livery wear?
O thou quick heart, which pantest to possess
All that pale Expectation feigneth fair!
Thou vainly curious mind which wouldest guess
Whence thou didst come, and whither thou must go,
And all that never yet was known would know -
Oh, whither hasten ye, that thus ye press,
With such swift feet life's green and pleasant path,
Seeking, alike from happiness and woe,
A refuge in the cavern of gray death?
O heart, and mind, and thoughts! what thing do you
Hope to inherit in the grave below? |
Advice To The Grub-Street Verse-Writers | Jonathan Swift | Ye poets ragged and forlorn,
Down from your garrets haste;
Ye rhymers, dead as soon as born,
Not yet consign'd to paste;
I know a trick to make you thrive;
O, 'tis a quaint device:
Your still-born poems shall revive,
And scorn to wrap up spice.
Get all your verses printed fair,
Then let them well be dried;
And Curll[1] must have a special care
To leave the margin wide.
Lend these to paper-sparing[2] Pope;
And when he sets to write,
No letter with an envelope
Could give him more delight.
When Pope has fill'd the margins round,
Why then recall your loan;
Sell them to Curll for fifty pound,
And swear they are your own. |
Chorus Of Athenians | Alexander Pope | Strophe I
Ye shades, where sacred truth is sought;
Groves, where immortal Sages taught;
Where heav'nly visions of Plato fir'd,
And Epicurus lay inspir'd!
In vain your guiltless laurels stood
Unspotted long with human blood.
War, horrid war, your thoughtful walks invades,
And steel now glitters in the Muses' shades.
Antistrophe I
Oh heav'n-born sisters! source of art!
Who charm the sense, or mend the heart;
Who lead fair Virtue's train along,
Moral Truth, and mystic Song!
To what new clime, what distant sky,
Forsaken, friendless, shall ye fly?
Say, will you bless the bleak Atlantic shore?
Or bid the furious Gaul be rude no more?
Strophe II
When Athens sinks by fates unjust,
When wild Barbarians spurn her dust;
Perhaps ev'n Britain's utmost shore,
Shall cease to blush with strager's gore.
See Arts her savage sons control,
And Athens rising near the pole!
'Till some new Tyrant lifts his purple hand,
And civil madness tears them from this land.
Antistrophe II
Ye Gods! what justice rules the ball?
Freedom and Arts together fall;
Fools grant whate'er Ambition craves,
And men, once ignorant, are slaves.
Oh curs'd effects of civil hate,
In ev'ry age, in ev'ry state!
Still, when the lust of tyrant power succeeds,
Some Athens perishes, some Tully bleeds. |
On A Distant View Of The Village And School Of Harrow On The Hill, 1806. | George Gordon Byron | Oh! mihi pr'teritos referat si Jupiter annos.[1]
- Virgil.
1.
Ye scenes of my childhood, whose lov'd recollection
Embitters the present, compar'd with the past;
Where science first dawn'd on the powers of reflection,
And friendships were form'd, too romantic to last; [2]
2.
Where fancy, yet, joys to retrace the resemblance
Of comrades, in friendship and mischief allied; [3]
How welcome to me your ne'er fading remembrance,
Which rests in the bosom, though hope is deny'd!
3.
Again I revisit the hills where we sported,
The streams where we swam, and the fields where we fought; [4]
The school where, loud warn'd by the bell, we resorted,
To pore o'er the precepts by Pedagogues taught.
4.
Again I behold where for hours I have ponder'd,
As reclining, at eve, on yon tombstone [5] I lay;
Or round the steep brow of the churchyard I wander'd,
To catch the last gleam of the sun's setting ray.
5.
I once more view the room, with spectators surrounded,
Where, as Zanga, [6] I trod on Alonzo o'erthrown;
While, to swell my young pride, such applauses resounded,
I fancied that Mossop [7] himself was outshone.
6.
Or, as Lear, I pour'd forth the deep imprecation,
By my daughters, of kingdom and reason depriv'd;
Till, fir'd by loud plaudits and self-adulation,
I regarded myself as a Garrick reviv'd.
7.
Ye dreams of my boyhood, how much I regret you!
Unfaded your memory dwells in my breast;
Though sad and deserted, I ne'er can forget you:
Your pleasures may still be in fancy possest.
8.
To Ida full oft may remembrance restore me,
While Fate shall the shades of the future unroll!
Since Darkness o'ershadows the prospect before me,
More dear is the beam of the past to my soul!
9.
But if, through the course of the years which await me,
Some new scene of pleasure should open to view,
I will say, while with rapture the thought shall elate me,
"Oh! such were the days which my infancy knew." [8] |
Fair Janet | Frank Sidgwick | The Text.--Of seven or eight variants of this ballad, only three preserve the full form of the story. On the whole, the one here given--from Sharp's Ballad Book, as sung by an old woman in Perthshire--is the best, as the other two--from Herd's Scots Songs, and the Kinloch MSS.--are slightly contaminated by extraneous matter.
The Story is a simple ballad-tale of 'true-love twinned'; but the episode of the dancing forms a link with a number of German and Scandinavian ballads, in which compulsory dancing and horse-riding is made a test of the guilt of an accused maiden. In the Scotch ballad the horse-riding has shrunk almost to nothing, and the dancing is not compulsory. The resemblance is faint, and the barbarities of the Continental versions are happily wanting in our ballad.
FAIR JANET
1.
'Ye maun gang to your father, Janet,
Ye maun gang to him soon;
Ye maun gang to your father, Janet,
In case that his days are dune.'
2.
Janet's awa' to her father,
As fast as she could hie:
'O what's your will wi' me, father?
O what's your will wi' me?'
3.
'My will wi' you, Fair Janet,' he said,
'It is both bed and board;
Some say that ye lo'e Sweet Willie,
But ye maun wed a French lord.'
4.
'A French lord maun I wed, father?
A French lord maun I wed?
Then, by my sooth,' quo' Fair Janet,
'He's ne'er enter my bed.'
5.
Janet's awa' to her chamber,
As fast as she could go;
Wha's the first ane that tapped there,
But Sweet Willie her jo?
6.
'O we maun part this love, Willie,
That has been lang between;
There's a French lord coming o'er the sea,
To wed me wi' a ring;
There's a French lord coming o'er the sea,
To wed and tak' me hame.'
7.
'If we maun part this love, Janet,
It causeth mickle woe;
If we maun part this love, Janet,
It makes me into mourning go.'
8.
'But ye maun gang to your three sisters,
Meg, Marion, and Jean;
Tell them to come to Fair Janet,
In case that her days are dune.'
9.
Willie's awa' to his three sisters,
Meg, Marion, and Jean:
'O haste, and gang to Fair Janet,
I fear that her days are dune.'
10.
Some drew to them their silken hose,
Some drew to them their shoon,
Some drew to them their silk manteils,
Their coverings to put on,
And they're awa' to Fair Janet,
By the hie light o' the moon.
... ... ...
11.
'O I have born this babe, Willie,
Wi' mickle toil and pain;
Take hame, take hame, your babe, Willie,
For nurse I dare be nane.'
12.
He's tane his young son in his arms,
And kisst him cheek and chin,
And he's awa' to his mother's bower,
By the hie light o' the moon.
13.
'O open, open, mother,' he says,
'O open, and let me in;
The rain rains on my yellow hair,
And the dew drops o'er my chin,
And I hae my young son in my arms,
I fear that his days are dune.'
14.
With her fingers lang and sma'
She lifted up the pin,
And with her arms lang and sma'
Received the baby in.
15.
'Gae back, gae back now, Sweet Willie,
And comfort your fair lady;
For where ye had but ae nourice,
Your young son shall hae three.'
16.
Willie he was scarce awa',
And the lady put to bed,
When in and came her father dear:
'Make haste, and busk the bride.'
17.
'There's a sair pain in my head, father,
There's a sair pain in my side;
And ill, O ill, am I, father,
This day for to be a bride.'
18.
'O ye maun busk this bonny bride,
And put a gay mantle on;
For she shall wed this auld French lord,
Gin she should die the morn.'
19.
Some put on the gay green robes,
And some put on the brown;
But Janet put on the scarlet robes,
To shine foremost throw the town.
20.
And some they mounted the black steed,
And some mounted the brown;
But Janet mounted the milk-white steed,
To ride foremost throw the town.
21.
'O wha will guide your horse, Janet?
O wha will guide him best?'
'O wha but Willie, my true love?
He kens I lo'e him best.'
22.
And when they cam' to Marie's kirk,
To tye the haly ban',
Fair Janet's cheek looked pale and wan,
And her colour gaed and cam'.
23.
When dinner it was past and done,
And dancing to begin,
'O we'll go take the bride's maidens,
And we'll go fill the ring.'
24.
O ben then cam' the auld French lord,
Saying, 'Bride, will ye dance with me?'
'Awa', awa', ye auld French Lord,
Your face I downa see.'
25.
O ben then cam' now Sweet Willie,
He cam' with ane advance:
'O I'll go tak' the bride's maidens,
And we'll go tak' a dance.'
26.
'I've seen ither days wi' you, Willie,
And so has mony mae,
Ye would hae danced wi' me mysel',
Let a' my maidens gae.'
27.
O ben then cam' now Sweet Willie,
Saying, 'Bride, will ye dance wi' me?'
'Aye, by my sooth, and that I will,
Gin my back should break in three.'
28.
She had nae turned her throw the dance,
Throw the dance but thrice,
Whan she fell doun at Willie's feet,
And up did never rise.
29.
Willie's ta'en the key of his coffer,
And gi'en it to his man:
'Gae hame, and tell my mother dear
My horse he has me slain;
Bid her be kind to my young son,
For father has he nane.'
30.
The tane was buried in Marie's kirk,
And the tither in Marie's quire;
Out of the tane there grew a birk,
And the tither a bonny brier. |
On The Death Of Elizabeth Fry And Sir T. F. Buxton. | Eliza Paul Kirkbride Gurney | Ye have met, ye have met, disencumbered of pain,
Of sorrow, and sickness, and care;
And the slave and the prisoner, now freed from their chain,
Have rejoicingly welcomed you there.
The true light now shines and the darkness is past,
For that which is perfect is come,
And your pure loving spirits are gathered at last,
In their only congenial home.
May the balm of your memory steal through the soul,
Like a gale from Arabia the blest,
Exert o'er the feelings a sacred control,
And hush every murmur to rest!
In the world we shall seek your resemblance in vain,
Your places shall know you no more;
Yet who by a wish would recall you again?
For the days of your mourning are o'er.
The King in His beauty your eyes now behold,
He has sweetly dispelled all your fears;
To the well-spring of waters the Lamb leads His fold,
And God wipes away all their tears.
Great grace was upon you, and oh! unto us
May a manifold portion be given,
That through pardoning love we may mingle above.
A circle unbroken in Heaven! |
The Gods Of Greece. | Friedrich Schiller | Ye in the age gone by,
Who ruled the world a world how lovely then!
And guided still the steps of happy men
In the light leading-strings of careless joy!
Ah, flourished then your service of delight!
How different, oh, how different, in the day
When thy sweet fanes with many a wreath were bright,
O Venus Amathusia!
Then, through a veil of dreams
Woven by song, truth's youthful beauty glowed,
And life's redundant and rejoicing streams
Gave to the soulless, soul where'r they flowed
Man gifted nature with divinity
To lift and link her to the breast of love;
All things betrayed to the initiate eye
The track of gods above!
Where lifeless fixed afar,
A flaming ball to our dull sense is given,
Phoebus Apollo, in his golden car,
In silent glory swept the fields of heaven!
On yonder hill the Oread was adored,
In yonder tree the Dryad held her home;
And from her urn the gentle Naiad poured
The wavelet's silver foam.
Yon bay, chaste Daphne wreathed,
Yon stone was mournful Niobe's mute cell,
Low through yon sedges pastoral Syrinx breathed,
And through those groves wailed the sweet Philomel,
The tears of Ceres swelled in yonder rill
Tears shed for Proserpine to Hades borne;
And, for her lost Adonis, yonder hill
Heard Cytherea mourn!
Heaven's shapes were charmed unto
The mortal race of old Deucalion;
Pyrrha's fair daughter, humanly to woo,
Came down, in shepherd-guise, Latona's son
Between men, heroes, gods, harmonious then
Love wove sweet links and sympathies divine;
Blest Amathusia, heroes, gods, and men,
Equals before thy shrine!
Not to that culture gay,
Stern self-denial, or sharp penance wan!
Well might each heart be happy in that day
For gods, the happy ones, were kin to man!
The beautiful alone the holy there!
No pleasure shamed the gods of that young race;
So that the chaste Camoenae favoring were,
And the subduing grace!
A palace every shrine;
Your sports heroic; yours the crown
Of contests hallowed to a power divine,
As rushed the chariots thundering to renown.
Fair round the altar where the incense breathed,
Moved your melodious dance inspired; and fair
Above victorious brows, the garland wreathed
Sweet leaves round odorous hair!
The lively Thyrsus-swinger,
And the wild car the exulting panthers bore,
Announced the presence of the rapture-bringer
Bounded the Satyr and blithe Faun before;
And Maenads, as the frenzy stung the soul,
Hymned in their maddening dance, the glorious wine
As ever beckoned to the lusty bowl
The ruddy host divine!
Before the bed of death
No ghastly spectre stood but from the porch
Of life, the lip one kiss inhaled the breath,
And the mute graceful genius lowered a torch.
The judgment-balance of the realms below,
A judge, himself of mortal lineage, held;
The very furies at the Thracian's woe,
Were moved and music-spelled.
In the Elysian grove
The shades renewed the pleasures life held dear:
The faithful spouse rejoined remembered love,
And rushed along the meads the charioteer;
There Linus poured the old accustomed strain;
Admetus there Alcestis still could greet; his
Friend there once more Orestes could regain,
His arrows Philoctetes!
More glorious than the meeds
That in their strife with labor nerved the brave,
To the great doer of renowned deeds
The Hebe and the heaven the Thunderer gave.
Before the rescued rescuer [10] of the dead,
Bowed down the silent and immortal host;
And the twain stars [11] their guiding lustre shed,
On the bark tempest-tossed!
Art thou, fair world, no more?
Return, thou virgin-bloom on Nature's face;
Ah, only on the minstrel's magic shore,
Can we the footstep of sweet fable trace!
The meadows mourn for the old hallowing life;
Vainly we search the earth of gods bereft;
Where once the warm and living shapes were rife,
Shadows alone are left!
Cold, from the north, has gone
Over the flowers the blast that killed their May;
And, to enrich the worship of the one,
A universe of gods must pass away!
Mourning, I search on yonder starry steeps,
But thee no more, Selene, there I see!
And through the woods I call, and o'er the deeps,
And Echo answers me!
Deaf to the joys she gives
Blind to the pomp of which she is possessed
Unconscious of the spiritual power that lives
Around, and rules her by our bliss unblessed
Dull to the art that colors or creates,
Like the dead timepiece, godless nature creeps
Her plodding round, and, by the leaden weights,
The slavish motion keeps.
To-morrow to receive
New life, she digs her proper grave to-day;
And icy moons with weary sameness weave
From their own light their fulness and decay.
Home to the poet's land the gods are flown,
Light use in them that later world discerns,
Which, the diviner leading-strings outgrown,
On its own axle turns.
Home! and with them are gone
The hues they gazed on and the tones they heard;
Life's beauty and life's melody: alone
Broods o'er the desolate void, the lifeless word;
Yet rescued from time's deluge, still they throng
Unseen the Pindus they were wont to cherish:
All, that which gains immortal life in song,
To mortal life must perish! |
The Flowers. | Friedrich Schiller | Ye offspring of the morning sun,
Ye flowers that deck the smiling plain,
Your lives, in joy and bliss begun,
In Nature's love unchanged remain.
With hues of bright and godlike splendor
Sweet Flora graced your forms so tender,
And clothed ye in a garb of light;
Spring's lovely children weep forever,
For living souls she gave ye never,
And ye must dwell in endless night?
The nightingale and lark still sing
In your tranced ears the bliss of love;
The toying sylphs, on airy wing,
Around your fragrant bosoms rove,
Of yore, Dione's daughter [6] twining
In garlands sweet your cup-so shining,
A pillow formed where love might rest!
Spring's gentle children, mourn forever,
The joys of love she gave ye never,
Ne'er let ye know that feeling blest!
But when ye're gathered by my hand,
A token of my love to be,
Now that her mother's harsh command
From Nanny's [7] sight has banished me
E'en from that passing touch ye borrow
Those heralds mute of pleasing sorrow,
Life, language, hearts and souls divine;
And to your silent leaves 'tis given,
By Him who mightiest is in heaven,
His glorious Godhead to enshrine. |
Palinodia | Charles Kingsley | Ye mountains, on whose torrent-furrowed slopes,
And bare and silent brows uplift to heaven,
I envied oft the soul which fills your wastes
Of pure and stern sublime, and still expanse
Unbroken by the petty incidents
Of noisy life: Oh hear me once again!
Winds, upon whose racked eddies, far aloft,
Above the murmur of the uneasy world,
My thoughts in exultation held their way:
Whose tremulous whispers through the rustling glade
Were once to me unearthly tones of love,
Joy without object, wordless music, stealing
Through all my soul, until my pulse beat fast
With aimless hope, and unexpressed desire--
Thou sea, who wast to me a prophet deep
Through all thy restless waves, and wasting shores,
Of silent labour, and eternal change;
First teacher of the dense immensity
Of ever-stirring life, in thy strange forms
Of fish, and shell, and worm, and oozy weed:
To me alike thy frenzy and thy sleep
Have been a deep and breathless joy: Oh hear!
Mountains, and winds, and waves, take back your child!
Upon thy balmy bosom, Mother Nature,
Where my young spirit dreamt its years away,
Give me once more to nestle: I have strayed
Far through another world, which is not thine.
Through sunless cities, and the weary haunts
Of smoke-grimed labour, and foul revelry
My flagging wing has swept. A mateless bird's
My pilgrimage has been; through sin, and doubt,
And darkness, seeking love. Oh hear me, Nature!
Receive me once again: but not alone;
No more alone, Great Mother! I have brought
One who has wandered, yet not sinned, like me.
Upon thy lap, twin children, let us lie;
And in the light of thine immortal eyes
Let our souls mingle, till The Father calls
To some eternal home the charge He gives thee.
Cambridge, 1841. |
Ye Patriot Sons Of Canada. | Thomas Frederick Young | Ye patriot sons of Canada,
Whate'er your race or creed,
Arise, your country claims you now,
In this, her hour of need.
Arise, with right and valor girt,
To battle with the foe,
Which threatens to defy our laws,
And lay our country low.
Arise, for black rebellion's flag,
Again may 'mongst us wave,
And traitors in our country's camp,
May dig our country's grave.
The law was righteously enforc'd,
Riel did fairly die,
And why should we give way to those,
Who raise the rebel's cry?
In spite of priest's or statesman's voice,
Quebec, forsooth, must rage,
And, with her wrongful acts and words,
Insult experience and age.
And demagogues, with purpose vile,
Must lead the trait'rous cause,
And hound unthinking masses on,
To wreck our country's laws.
Then rise, each patriotic son,
And guard your country's flag,
Both for your own and country's sake,
Oh, never let it drag.
By vote, and action, if there's need,
Assert your country's claim,
To brandish high stern Justice' sword,
O'er any race or name.
Arise then, sons of Canada,
In purpose strong and bright,
Fear not the foe, nor doubt results,
For God defends the right. |
Lines Written On A Window. | Robert Burns | Ye men of wit and wealth, why all this sneering
'Gainst poor Excisemen? give the cause a hearing;
What are you, landlords' rent-rolls? teasing ledgers:
What premiers, what? even monarchs' mighty gaugers:
Nay, what are priests, those seeming godly wise men?
What are they, pray, but spiritual Excisemen? |
On The Death Of Mrs. (Afterwards Lady) Throckmorton's Bullfinch. | William Cowper | Ye nymphs! if e'er your eyes were red
With tears o'er hapless favourites shed,
O share Maria's grief!
Her favourite, even in his cage,
(What will not hunger's cruel rage?)
Assassin'd by a thief.
Where Rhenus strays his vines among,
The egg was laid from which he sprung;
And, though by nature mute,
Or only with a whistle blest,
Well taught he all the sounds express'd
Of flageolet or flute.
The honours of his ebon poll
Were brighter than the sleekest mole,
His bosom of the hue
With which Aurora decks the skies,
When piping winds shall soon arise,
To sweep away the dew.
Above, below, in all the house,
Dire foe alike of bird and mouse,
No cat had leave to dwell;
And Bully's cage supported stood
On props of smoothest shaven wood,
Large-built and latticed well.
Well latticed-but the grate, alas!
Not rough with wire of steel or brass,
For Bully's plumage sake,
But smooth with wands from Ouse's side,
With which, when neatly peel'd and dried,
The swains their baskets make,.
Night veil'd the pole: all seem'd secure:
When, led by instinct sharp and sure,
Subsistence to provide,
A beast forth sallied on the scout,
Long back'd, long tail'd, with whisker'd snout,
And badger-colour'd hide.
He, entering at the study door,
Its ample area 'gan explore;
And something in the wind
Conjectured, sniffling round and round,
Better than all the books he found,
Food chiefly for the mind.
Just then, by adverse fate impress'd,
A dream disturb'd poor Bully's rest;
In sleep he seem'd to view
A rat fast clinging to the cage,
And, screaming at the sad presage,
Awoke and found it true.
For, aided both by ear and scent,
Right to his mark the monster went
Ah, muse! forbear to speak
Minute the horrors that ensued;
His teeth were strong, the cage was wood
He left poor Bully's beak.
O had he made that too his prey;
That beak, whence issued many a lay
Of such mellifluous tone,
Might have repaid him well, I wot,
For silencing so sweet a throat,
Fast stuck within his own.
Maria weeps-the Muses mourn
So when, by Bacchanalians torn,
On Thracian Hebrus' side
The tree-enchanter Orpheus fell,
His head alone remain'd to tell
The cruel death he died. |
Ye Jacobites By Name. | Robert Burns | Tune - "Ye Jacobites by name."
I.
Ye Jacobites by name, give and ear, give an ear;
Ye Jacobites by name, give an ear;
Ye Jacobites by name,
Your fautes I will proclaim,
Your doctrines I maun blame
You shall hear.
II.
What is right, and what is wrang, by the law, by the law?
What is right and what is wrang, by the law?
What is right and what is wrang?
A short sword, and a lang,
A weak arm, and a strang
For to draw.
III.
What makes heroic strife, fam'd afar, fam'd afar?
What makes heroic strife, fam'd afar?
What makes heroic strife?
To whet th' assassin's knife,
Or hunt a parent's life
Wi' bluidie war.
IV.
Then let your schemes alone, in the state, in the state;
Then let your schemes alone in the state;
Then let your schemes alone,
Adore the rising sun,
And leave a man undone
To his fate. |
Cecil | Walter De La Mare | Ye little elves, who haunt sweet dells,
Where flowers with the dew commune,
I pray you hush the child, Cecil,
With windlike song.
O little elves, so white she lieth,
Each eyelid gentler than the flow'r
Of the bramble, and her fleecy hair
Like smoke of gold.
O little elves, her hands and feet
The angels muse upon, and God
Hath shut a glimpse of Paradise
In each blue eye.
O little elves, her tiny body
Like a white flake of snow it is,
Drooping upon the pale green hood
Of the chill snowdrop.
O little elves, with elderflower,
And pimpernel, and the white hawthorn,
Sprinkle the journey of her dreams:
And, little elves,
Call to her magically sweet,
Lest of her very tenderness
She do forsake this rough brown earth
And return to us no more. |
Ye Mariners Who Spread Your Sails. | Victor-Marie Hugo | ("Matel'ts, vous d'ploirez les voiles.")
[XVI., May 5, 1839.]
Ye mariners! ye mariners! each sail to the breeze unfurled,
In joy or sorrow still pursue your course around the world;
And when the stars next sunset shine, ye anxiously will gaze
Upon the shore, a friend or foe, as the windy quarter lays.
Ye envious souls, with spiteful tooth, the statue's base will bite;
Ye birds will sing, ye bending boughs with verdure glad the sight;
The ivy root in the stone entwined, will cause old gates to fall;
The church-bell sound to work or rest the villagers will call.
Ye glorious oaks will still increase in solitude profound,
Where the far west in distance lies as evening veils around;
Ye willows, to the earth your arms in mournful trail will bend,
And back again your mirror'd forms the water's surface send.
Ye nests will oscillate beneath the youthful progeny;
Embraced in furrows of the earth the germing grain will lie;
Ye lightning-torches still your streams will cast into the air,
Which like a troubled spirit's course float wildly here and there.
Ye thunder-peals will God proclaim, as doth the ocean wave;
Ye violets will nourish still the flower that April gave;
Upon your ambient tides will be man's sternest shadow cast;
Your waters ever will roll on when man himself is past.
All things that are, or being have, or those that mutely lie,
Have each its course to follow out, or object to descry;
Contributing its little share to that stupendous whole,
Where with man's teeming race combined creation's wonders roll.
The poet, too, will contemplate th' Almighty Father's love,
Who to our restless minds, with light and darkness from above,
Hath given the heavens that glorious urn of tranquil majesty,
Whence in unceasing stores we draw calm and serenity.
Author of "Critical Essays." |
The Bonny Earl Of Murray | Frank Sidgwick | The Text is given from Allan Ramsay's Tea-Table Miscellany, where it first appeared in the tenth edition (1740) in vol. iv. pp. 356-7. Child had not seen this, and gave his text from the eleventh edition of 1750. There is, however, scarcely any difference.
The Story of the murder of the Earl of Murray by the Earl of Huntly in February 1592 is found in several histories and other accounts:-- The History of the Church of Scotland (1655) by John Spottiswoode, Archbishop of Glasgow and of St. Andrews: History of the Western Highlands and Isles of Scotland (1836) by Donald Gregory: The History and Life of King James (the Sixth), ed. T. Thomson, Bannatyne Club, (1825): Extracts from the Diarey of R[obert] B[irrel], Burges of Edinburgh (? 1820): and Sir Walter Scott's Tales of a Grandfather. The following condensed account may suffice:--James Stewart, son of Sir James Stewart of Doune ('Down,' 6.2), Earl of Murray by his marriage with the heiress of the Regent Murray, 'was a comely personage, of a great stature, and strong of body like a kemp,' whence he was generally known as the Bonny Earl of Murray. In the last months of 1591, a rumour reached the King's ears that the Earl of Murray had assisted in, or at least countenanced, the attack recently made on Holyrood House by Stewart, Earl of Bothwell; and Huntly was commissioned to arrest Murray and bring him to trial. Murray, apprehended at Donibristle (or Dunnibirsel), his mother the Lady Doune's house, refused to surrender to his feudal enemy the Earl of Huntly, and the house was fired. Murray, after remaining behind the rest of his party, rushed out and broke through the enemy, but was subsequently discovered (by the plumes on his headpiece, which had caught fire) and mortally wounded. Tradition says that Huntly was compelled by his followers to incriminate himself in the deed, and struck the dying Murray in the face, whereat the bonny Earl said, 'You have spoiled a better face than your own.'
THE BONNY EARL OF MURRAY
1.
Ye Highlands and ye Lawlands,
Oh! where have you been?
They have slain the Earl of Murray,
And they lay'd him on the green!
They have, &c.
2.
Now wae be to thee, Huntly,
And wherefore did you sae?
I bade you bring him wi' you,
But forbade you him to slay.
I bade, &c.
3.
He was a braw gallant,
And he rid at the ring;
And the bonny Earl of Murray,
Oh! he might have been a King.
And the, &c.
4.
He was a braw gallant,
And he play'd at the ba';
And the bonny Earl of Murray
Was the flower amang them a'.
And the, &c.
5.
He was a braw gallant,
And he play'd at the glove;
And the bonny Earl of Murray,
Oh! he was the Queen's love.
And the, &c.
6.
Oh! lang will his lady
Look o'er the castle Down,
E'er she see the Earl of Murray
Come sounding thro' the town.
E'er she, &c. |
Sonnet CXCI. | Francesco Petrarca (Petrarch) | Aura, che quelle chiome bionde e crespe.
HE ENVIES THE BREEZE WHICH SPORTS WITH HER, THE STREAM THAT FLOWS TOWARDS HER.
Ye laughing gales, that sporting with my fair,
The silky tangles of her locks unbraid;
And down her breast their golden treasures spread;
Then in fresh mazes weave her curling hair,
You kiss those bright destructive eyes, that bear
The flaming darts by which my heart has bled;
My trembling heart! that oft has fondly stray'd
To seek the nymph, whose eyes such terrors wear.
Methinks she's found--but oh! 'tis fancy's cheat!
Methinks she's seen--but oh! 'tis love's deceit!
Methinks she's near--but truth cries "'tis not so!"
Go happy gale, and with my Laura dwell!
Go happy stream, and to my Laura tell
What envied joys in thy clear crystal flow!
ANON. 1777.
Thou gale, that movest, and disportest round
Those bright crisp'd locks, by them moved sweetly too,
That all their fine gold scatter'st to the view,
Then coil'st them up in beauteous braids fresh wound;
About those eyes thou playest, where abound
The am'rous swarms, whose stings my tears renew!
And I my treasure tremblingly pursue,
Like some scared thing that stumbles o'er the ground.
Methinks I find her now, and now perceive
She's distant; now I soar, and now descend;
Now what I wish, now what is true believe.
Stay and enjoy, blest air, the living beam;
And thou, O rapid, and translucent stream,
Why can't I change my course, and thine attend?
NOTT. |
It Is Time To Begin To Conclude. | A. H. Laidlaw | Ye Parsons, desirous all sinners to save,
And to make each a prig or a prude,
If two thousand long years have not made us behave,
It is time you began to conclude.
Ye Husbands, who wish your sweet mates to grow mum,
And whose tongues you have never subdued,
If ten years of your reign have not made them grow dumb,
It is time to begin to conclude.
Ye Matrons of men whose brown meerschaum still mars
The sweet kiss with tobacco bedewed,
After pleading nine years, if they still puff cigars,
It is time you began to conclude.
Ye Lawyers, who aim to reform all the land,
And your statutes forever intrude,
If five thousand lost years have not worked as you planned,
It is time to begin to conclude.
Ye Lovers, who sigh for the heart of a maid,
And for forty-four years have pursued,
If two scores of young years have not taught you your trade,
It is time you began to conclude.
Ye Doctors, who claim to cure every ill,
And so much of mock learning exude,
If the Comma Bacillus still laughs at your pill,
It is time to begin to conclude.
Ye Maidens of Fifty who lonely abide,
Yet who heartily scout solitude,
If Jack with his whiskers is not at your side,
It is time to begin to conclude.
Ye Spaniards, akin to the Mexican mule,
And who have not fair Cuba subdued,
After three bloody years of your miscreant rule,
It is time you began to conclude.
We commend to your mind Bill McKinley's big toe
In a boot that is rugged and rude,
When that boot and that toe give you notice to go,
It is time to begin to conclude.
Walk Spanish from Cuba, with Miles at your heel,
And by Fitz Hugh the Southron pursued,
Or you'll learn from a thrust of American steel
That it's time you began to conclude.
And Sigsbee will soon shoot it all very plain
Into Blanco's most murderous brood,
That the cry from the blood of the Men of the Maine
Makes it meet for mere talk to conclude. |
Ye Powers Unseen | Mark Akenside | Ye powers unseen, to whom, the bards of Greece
Erected altars; ye who to the mind
More lofty views unfold, and prompt the heart
With more divine emotions; if erewhile
Not quite unpleasing have my votive rites
Of you been deem'd when oft this lonely seat
To you I consecrated; then vouchsafe
Here with your instant energy to crown
My happy solitude. It is the hour
When most I love to invoke you, and have felt
Most frequent your glad ministry divine.
The air is calm: the sun's unveiled orb
Shines in the middle heaven. the harvest round
Stands quiet, and among the golden sheaves
The reapers lie reclin'd. the neighbouring groves
Are mute; nor even a linnet's random strain
Echoeth amid the silence. Let me feel
Your influence, ye kind powers. Aloft in heaven,
Abide ye? or on those transparent clouds
Pass, ye from hill to hill? or on the shades
Which yonder elms cast o'er the lake below
Do you converse retir'd? From what lov'd haunt
Shall I expect you? Let me once more feel
Your influence, o ye kind inspiring powers:
And I will guard it well, nor shall a thought
Rise in my mind, nor shall a passion move
Across my bosom unobserv'd, unstor'd
By faithful memory. and then at some
More active moment, will I call them forth
Anew; and join them in majestic forms,
And give them utterance in harmonious strains;
That all mankind shall wonder at your sway. |
The Song Of The Derelict | John McCrae | Ye have sung me your songs, ye have chanted your rimes
(I scorn your beguiling, O sea!)
Ye fondle me now, but to strike me betimes.
(A treacherous lover, the sea!)
Once I saw as I lay, half-awash in the night
A hull in the gloom, a quick hail, and a light
And I lurched o'er to leeward and saved her for spite
From the doom that ye meted to me.
I was sister to `Terrible', seventy-four,
(Yo ho! for the swing of the sea!)
And ye sank her in fathoms a thousand or more
(Alas! for the might of the sea!)
Ye taunt me and sing me her fate for a sign!
What harm can ye wreak more on me or on mine?
Ho braggart! I care not for boasting of thine,
A fig for the wrath of the sea!
Some night to the lee of the land I shall steal,
(Heigh-ho to be home from the sea!)
No pilot but Death at the rudderless wheel,
(None knoweth the harbor as he!)
To lie where the slow tide creeps hither and fro
And the shifting sand laps me around, for I know
That my gallant old crew are in Port long ago,
For ever at peace with the sea! |
To Cherry-Blossoms. | Robert Herrick | Ye may simper, blush and smile,
And perfume the air awhile;
But, sweet things, ye must be gone,
Fruit, ye know, is coming on;
Then, ah! then, where is your grace,
Whenas cherries come in place? |
Epitaph On Howard | Thomas Oldham | Ye! who this hallow'd ground with reverence tread,
Where sleep in honour'd urns the illustrious dead,
To trace the achievements of the Sons of Fame,
And pay just worship to each godlike name;
(If, blest with hearts that melt at human wo,
And feel philanthropy's celestial glow,)
Midst all the monuments that court your view,
And claim the debt to buried merit due,
Mark chiefly this; on this with tearful eyes
More fondly gaze; beneath it Howard lies!
O'er other urns mere mortals only mourn;
Celestial Beings honour Howard's urn;
Benevolence sits weeping on his stone;
Heaven's Angel still, though on her earthly throne. |
Solomon On The Vanity Of The World, A Poem. In Three Books. - Knowledge. Book I. | Matthew Prior | The bewailing of man's miseries hath been elegantly and copiously set forth by many, in the writings as well of philosophers as divines; and it is both a pleasant and a profitable contemplation.
~ Lord Bacon's Advancement of Learning.
The Argument
Solomon, seeking happiness from knowledge, convenes the learned men of his kingdom; requires them to explain to him the various operations and effects of Nature; discourses of vegetables, animals and man; proposes some questions concerning the origin and situation of the habitable earth: proceeds to examine the system of the visible heaven: doubts if there may not be a plurality of worlds; inquires into the nature of spirits and angels, and wishes to be more fully informed as to the attributes of the Supreme Being. He is imperfectly answered by the Rabbins and Doctors; blames his own curiosity: and concludes that, as to human science, All Is Vanity.
Ye sons of men with just regard attend,
Observe the preacher, and believe the friend,
Whose serious muse inspires him to explain
That all we act and all we think is vain:
That in this pilgrimage of seventy years,
O'er rocks of perils and through vales of tears
Destined to march, our doubtful steps we tend,
Tired with the toil, yet fearful of its end:
That from the womb we take our fatal shares
Of follies, passions, labours, tumults, cares;
And at approach of death shall only know
The truths which from these pensive numbers flow,
That we pursue false joy and suffer real wo.
Happiness! object of that waking dream
Which we call life, mistaking; fugitive theme
Of my pursuing verse: ideal shade,
Notional good; by fancy only made,
And by tradition nursed; fallacious fire,
Whose dancing beams mislead our fond desire;
Cause of our care, and error of our mind:
Oh! hadst thou ever been by Heaven design'd
To Adam, and his mortal race, the boon
Entire had been reserved for Solomon;
On me the partial lot had been bestow'd,
And in my cup the golden draught had flow'd.
But, O! ere yet original man was made,
Ere the foundations of this earth were laid,
It was opponent to our search ordain'd,
That joy still sought should never be attain'd:
This sad experience cites me to reveal,
And what I dictate is from what I feel.
Born, as I as, great David's favourite son,
Dear to my people on the Hebrew throne,
Sublime my court, with Ophir's treasures bless'd.
My name extended to the farthest east,
My body clothed with every outward grace,
Strength in my limbs, and beauty in my face,
My shining thought with fruitful notions crown'd,
Quick my invention, and my judgement sound:
Arise, (I communed with myself) arise,
Think to be happy; to be great be wise;
Content of spirit must from science flow,
For 'tis a godlike attribute to know.
I said, and sent my edict through the land;
Around my throne the letter'd Rabbins stand,
Historic leaves revolve, long volumes spread,
The old discoursing as the younger read!
Attend I heard, proposed my doubts, and said:
The vegetable world, each plant and tree,
Its seed, its name, its nature, its degree,
I am allow'd, as Fame reports, to know,
From the fair cedar on the craggy brow
Of Lebanon nodding supremely tall,
To creeping moss, and hyssop on the wall;
Yet just and conscious to myself, I find
A thousand doubts oppose the searching mind.
I know not why the beach delights the glade,
With boughs extended and a rounder shade,
Whilst towering firs in conic forms arise,
And with a pointed spear divide the skies:
Nor why again the changing oak should shell
The yearly honour of his stately head,
Whilst the distinguish'd yew is ever seen
Unchanged his branch, and permanent his green;
Wanting the sun why does the caltha fade?
Why does the cypress flourish in the shade?
The fig and date, why love they to remain
In middle station and an even plain,
While in the lower marsh the gourd is found,
And while the hill with olive shade is crown'd?
Why does one climate and one soil endue
The blushing poppy with a crimson hue,
Yet leave the lily pale, and tinge the violet blue?
Why does the fond carnation love to shoot
A various colour from one parent root,
While the fantastic tulip strives to break
In twofold beauty and a parted streak?
The twining jasmine and the blushing rose
With lavish grace their morning scents disclose;
The smelling tuberose and jonquil declare,
The stronger impulse of an evening air.
Whence has the tree (resolve me) or the flower
A various instinct or a different power?
Why should one earth, one clime, one stream, one breath,
Raise this to strength, and sicken that to death?
Whence does it happen that the plant, which well
We name the sensitive, should move and feel?
Whence know her leaves to answer her command,
And with quick horror fly the neighbouring hand?
Along the sunny bank or watery mead
Ten thousand stalks their various blossoms spread;
Peaceful and lowly, in their native soil,
They neither know to spin nor care to toil,
Yet with confess'd magnificence deride
Our vile attire and impotence of pride.
The cowslip smiles in brighter yellow dress'd
Than that which veils the nubile virgin's breast;
A fairer red stands blushing in the rose
Than that which on the bridegroom's vestment flows.
Take but the humblest lily of the field,
And if our pride will to our reason yield,
It must by sure comparison be shown,
That on the regal seat great David's son,
Array'd in all his robes and types of power,
Shines with less glory than that simple flower.
Of fishes next, my friends, I would inquire:
How the mute race engender or respire,
From the small fry that glide on Jordan's stream
Unmark'd a multitude without a name,
To that leviathan, who o'er the seas
Immense rolls onward his impetuous ways,
And mocks the wind, and in the tempest plays?
How they in warlike bands march greatly forth,
To southern climes directing their career,
Their station changing with th' inverted year?
How all with careful knowledge are endued,
To choose their proper bed, and wave, and food;
To guard their spawn, and educate their brood?
Of birds, how each, according to her kind,
Proper materials for her nest can find,
And build a frame which deepest thought in man
Would or amend or imitate in vain?
How in small flights they know to try their young,
And teach the callow child her parent's song?
Why these frequent the plain, and those the wood?
Why every land has her specific brood?
Where the tall crane or winding swallow goes,
Fearful of gathering winds and falling snows;
If into rocks or hollow trees they creep,
In temporary death confined to sleep,
Or, conscious of the coming evil, fly
To milder regions and a southern sky?
Of beasts and creeping insects shall we trace;
The wondrous nature and the various race;
Or wild or tame, or friend to man or foe,
Of us what they or what of them we know?
Tell me, ye Studious! who pretend to see
Far into Nature's bosom, whence the bee
Was first inform'd her venturous flight to steer
Through trackless paths and an abyss of air?
Whence she avoids the slimy marsh, and knows
The fertile hills, where sweeter herbage grows,
And honey-making flowers their opening buds disclose?
How, from the thicken'd mist and setting sun
Finds she the labour of her day is done?
Who taught her against the winds and rains to strive,
To bring her burden to the certain hive,
And through the liquid fields again to pass
Duteous, and hearkening to the sounding brass?
And, O thou Sluggard! tell me why the ant,
'Midst summer's plenty, thinks of winter's want,
By constant journeys careful to prepare
Her stores, and bringing home the corny ear,
By what instruction does she bite the grain,
Lest hid in earth, and taking root again,
It mighty elude the foresight of her care?
Distinct in either insect's deed appear
The marks of thought, contrivance, hope, and fear.
Fix thy corporeal and internal eye
On the young gnat or new-engender'd fly,
Or the vile worm, that yesterday began
To crawl, thy fellow-creatures, abject man!
Like thee they breathe, they move, they taste, they see,
They show their passions by their acts like thee;
Darting their stings, they previously declare
Design'd revenge, and fierce intent of war:
Laying their eggs, they evidently prove
The genial power and full effect of love.
Each then has organs to digest his his food,
One to beget, and one receive the brood;
Has limbs and sinews, blood, and heart, and brain,
Life and her proper functions to sustain,
Though the whole fabric smaller than a grain.
What more can our penurious reason grant
To the large whale or castled elephant?
To those enormous terrors of the Nile,
The crested snake and long-tail'd crocodile,
Than that all differ but in shape and name,
Each destined to a less or larger frame?
For potent Nature loves a various act,
Prone to enlarge, or studious to contract;
Now forms her work too small, now too immense,
And scorns the measures of our feeble sense.
The object, spread too far, or raised too high,
Denies its real image to the eye;
Too little, it eludes the dazzled sight,
Becomes mix'd blackness or unparted light.
Water and air the varied form confound;
The straight looks crooked, and the square grows round.
Thus while with fruitless hope and weary pain
We seek great nature's power, but seek in vain,
Safe sits the goddess in her dark retreat,
Around her myriads of ideas wait,
And endless shapes, which the mysterious queen
Can take or quit, can alter or retain,
As from our lost pursuit she wills to hide
Her close decrees, and chasten human pride.
Untamed and fierce the tiger still remains:
He tires his life in biting of his chains:
For the kind gifts of water and of food
Ungrateful, and returning ill for good,
He seeks his keeper's flesh and thirsts his blood:
While the strong camel and the generous horse,
Restrain'd and awed by man's inferior force,
Do to the rider's will their rage submit,
And answer to the spur, and own the bit;
Stretch their glad mouths to meet the feeder's hand,
Pleased with his weight, and proud of his command.
Again: the lonely fox roams far abroad,
On secret rapine bent and midnight fraud;
Now haunts the cliff, now traverses the lawn,
And flies the hated neighbourhood of man;
While the kind spaniel and the faithful hound,
Likest that fox in shape and species found,
Refuses through these cliffs and lawns to roam,
Pursues the noted path, and covets home,
Does with kind joy domestic faces meet,
Takes what the glutted child denies to eat,
And dying, licks his long-loved master's feet.
By what immediate cause they are inclined,
In many acts, 'tis hard I own to find.
I see in others, or I think I see,
That strict their principles and ours agree.
Evil, like us, they shun, and covet good,
Abhor the poison, and receive the food:
Like us they love or hate; like us they know
To joy the friend, or grapple with the foe,
With seeming thought their action they intend,
And use the means proportion'd to the end.
Then vainly the philosopher avers
That reason guides our deed and instinct theirs.
How can we justly different causes frame,
When the effects entirely are the same?
Instinct and reason how can we divide?
'Tis the fool's ignorance and the pedant's pride.
With the same folly sure man vaunts his sway
If the brute beast refuses to obey.
For, tell me, when the empty boaster's word
Proclaims himself the universal lord,
Does he not tremble lest the lion's paw
Should join his plea against the fancy'd law?
Would not the learned coward leave the chair,
If in the schools or porches should appear
The fierce hyaena or the foaming bear?
The combatant too late the field declines
When now the sword is girded to his loins.
When the swift vessel flies before the wind,
Too late the sailor views the land behind:
And 'tis too late now back again to bring
Inquiry, raised and towering on the wing;
Forward she strives, averse to be withheld
From nobler objects and a larger field.
Consider with me his ethereal space,
Yielding to earth and sea the middle place:
Anxious I ask ye how the pensile ball
Should never strive to rise nor never fear to fall?
When I reflect how the revolving sun
Does round our globe his crooked journeys run,
I doubt of many lands if they contain
Or herd or beast, or colonies of man:
If any nation pass their destined days
Beneath the neighbouring sun's directer rays;
If any suffer on the polar coast
The rage of Arctos and eternal frost.
May not the pleasure of Omnipotence
To each of these some secret good dispense?
Those who amidst the torrid regions live
May they not gales unknown to us receive?
See daily showers rejoice the thirsty earth,
And bless the glowery buds' succeeding birth?
May they not pity us condemn'd to bear
The various heaven of an obliquer sphere,
While, by fix'd laws, and with a just return,
They feel twelve hours that shade for twelve that burn,
And praise the neighbouring sun whose constant flame
Enlightens them with seasons still the same?
And may not those whose distant lot is cast
North, beyond Tartary's extended waste,
Where through the plains of one continual day
Six shining months pursue their even way,
And six succeeding urge their dusky flight,
Obscured with vapours, and o'erwhelm'd in night.
May not, I ask, the natives of these climes
(As annals may inform succeeding times)
To our quotidian change of heaven prefer
Their own vicissitude and equal share
Of day and night disparted through the year?
May they not scorn our sun's repeated race,
To narrow bounds prescribed and little space,
Hastening from morn, and headlong driven from noon,
Half of our daily toil yet scarcely done?
May they not justly to our climes upbraid
Shortness of night and penury of shade,
That ere our wearied limbs are justly bless'd
With wholesome sleep and necessary rest,
Another sun demands return of care,
The remnant toil of yesterday to bear?
Whilst, when the solar beams salute their sight,
Bold and secure in half a year of light,
Uninterrupted voyages they take
To the remotest wood and farthest lake,
Manage the fishing, and pursue the course
With more extended nerves and more continued force;
And when declining day forsakes their sky,
When gathering clouds speak gloomy winter nigh,
With plenty for the coming season bless'd,
Six solid months (an age) they live, released
From all the labour, process, clamour, wo,
Which our sad scenes of daily action know;
They light the shining lamps, prepare the feast,
And with full mirth receive the welcome guest,
Or tell their tender loves (the only care
Which now they suffer) to the listening fair,
And raised in pleasure, or reposed in ease,
(Grateful alternates of substantial peace)
They bless the long nocturnal influence shed
On the crown'd goblet and the genial bed.
In foreign isles which our discoverers find,
Far from this length of continent disjoin'd,
The rugged bear's or spotted lynx's brood
Frighten the valleys and infest the wood,
The hungry crocodile and hissing snake
Lurk in the troubled stream and fenny brake;
And man untaught, and ravenous as the beast,
Does valley, wood, and brake, and stream infest;
Derived these men and animals their birth
From trunk of oak or pregnant womb of earth?
Whence then the old belief, that all began
In Eden's shade and one created man?
Or grant this progeny was wafted o'er
By coasting boats from next adjacent shore,
Would those, from whom we will suppose they spring,
Slaughter to harmless lands and poison bring?
Would they on board or bears or lynxes take,
Fed the she-adder and the brooding snake?
Or could they think the new-discover'd isle
Pleased to receive a pregnant crocodile?
And since the savage lineage we must trace
From Noah saved and his distinguish'd race,
How should their fathers happen to forget
The arts which Noah taught, the rules he set,
To sow the glebe, to plant the generous vine,
And load with grateful flames the holy shrine?
While the great sire's unhappy sons are found,
Unpress'd their vintage, and untill'd their ground,
Straggling o'er dale and hill in quest of food,
And rude of arts, of virtue, and of God.
How shall we next o'er earth and seas pursue
The varied forms of every thing we view;
That all is changed, though all is still the same
Fluid the parts, yet durable the frame?
Of those materials which have been confess'd
The pristine springs and parents of the rest,
Each becomes other. Water stopp'd gives birth
To grass and plants, and thickens into earth;
Diffused it rises in a higher sphere,
Dilates its drops, and softens into air:
Those finer parts of air again aspire,
Move into warmth, and brighten into fire;
That fire once more, by thicker air o'ercome,
And downward forced in earth's capacious womb,
Alters its particles, is fire no more,
But lies resplendent dust and shining ore;
Or, running through the mighty mother's veins,
Changes its shape, puts off its old remains;
With watery parts its lessen'd force divides,
Flows into waves, and rises into tides.
Disparted streams shall from their channels fly,
And deep surcharged by sandy mountains lie
Obscurely sepulchred. By beating rain
And furious wind, down to the distant plain
The hill that hides his head above the skies
Shall fall: the plain by slow degrees shall rise
Higher than erst had stood the summit hill;
For Time must Nature's great behest fulfil.
Thus by a length of years and change of fate
All things are light or heavy, small or great;
Thus Jordan's waves shall future clouds appear,
And Egypt's pyramids refine to air;
Thus later age shall ask for Pison's flood,
And travellers inquire where Babel stood.
Now, where we see these changes often fall,
Sedate we pass them by as natural;
Where to our eye more rarely they appear,
The pompous name of prodigy they bear:
Let active thought these close meanders trace,
Let human wit their dubious boundaries place.
Are all things miracle, or nothing such?
And prove we not too little or too much?
For that a branch cut off, a wither'd rod,
Should at a word pronounced revive and bud,
Is this more strange than that the mountain's brow,
Stripp'd by December's frost, and white with snow,
Should push in spring ten thousand thousand buds,
And boast returning leaves and blooming woods?
That each successive night from opening heaven
The food of angels should to man be given?
Is this more strange than that with common bread
Our fainting bodies every day are fed?
Than that each grain and seed consumed in earth,
Raises its store, and multiplies its birth!
And from the handful which the tiller sows
The labour'd fields rejoice, and future harvest flows?
Then from whate'er we can to sense produce
Common and plain, or wondrous and abstruse,
From Nature's constant or eccentric laws,
The thoughtful soul this general influence draws,
That an effect must pre-suppose a cause;
And while she does her upward flight sustain,
Touching each link of the continued chain,
At length she is obliged and forced to see
A first, a source, a life, a Deity;
What has for ever been, and must for ever be.
This great existence thus by reason found,
Bless'd by all power, with all perfection crown'd,
How can we bind or limit his decree
By what our ear has heard, or eye may see?
Say then is all in heaps of water lost,
Beyond the islands and the midland coast?
Or has that God who gave our world its birth
Severed those waters by some other earth,
Countries by future ploughshares to be torn,
And cities raised by nations yet unborn!
Ere the progressive course of restless age
Performs three thousand times its annual stage,
May not our power and learning be suppress'd,
And arts and empire learn to travel west?
Where, by the strength of this idea charm'd,
Lighten'd with glory, and with rapture warm'd,
Ascends my soul! what sees she white and great
Amidst subjected seas? An isle, the seat
Of power and plenty, her imperial throne,
For justice and for mercy sought and known;
Virtues sublime, great attributes of heaven,
From thence to this distinguish'd nation given:
Yet farther west the western isle extends
Her happy fame; her armed fleets she sends
To climates folded yet from human eye,
And lands which we imagine wave and sky;
From pole to pole she hears her acts resound,
And rules an empire by no ocean bound;
Knows her ships anchor'd, and her sails unfurl'd,
In other Indies and a second world.
Long shall Britannia (that must be her name)
Be first in conquest, and preside in fame:
Long shall her favour'd monarchy engage
The teeth of Envy and the force of Age;
Revered and happy, she shall long remain
Of human things least changeable, least vain;
Yet all must with the general doom comply,
And this great glorious power though last must die.
Now let us leave this earth, and lift our eye
To the large convex of yon azure sky:
Behold it like an ample curtain spread,
Now streak'd and glowing with the morning red;
Anon at noon in flaming yellow bright,
And choosing sable for the peaceful night.
Ask Reason now whence light and shade were given,
And whence this great variety of heaven?
Reason our guide, what can she more reply,
Than that the sun illuminates the sky?
Than that night rises from his absent ray,
And his returning lustre kindles day?
But we expect the morning red in vain,
'Tis hid in vapours or obscured in rain;
The noontide yellow we in vain require,
'Tis black in storm, or red in lightning fire.
Pitchy and dark the night sometimes appears,
Friend to our wo, and parent of our fears;
Our joy and wonder sometimes she excites,
With stars unnumber'd and eternal lights.
Send forth, ye wise, send forth your labouring thought,
Let it return, with empty notions fraught
Of airy columns every moment broke,
Of circling whirlpools, and of spheres of smoke;
Yet this solution but once more affords
New change of terms and scaffolding of words;
In other garb my question I receive,
And take the doubt the very same I gave.
Lo! as a giant strong, the lusty sun
Multiplied rounds in one great round does run,
Two-fold his course, yet constant his career,
Changing the day, and finishing the year:
Again, when his descending orb retires,
And earth perceives the absence of his fires,
The moon affords us her alternate ray,
And with kind beams distributes fainter day,
Yet keeps the stages of her monthly race.
Various her beams, and changeable her face;
Each planet shining in his proper sphere
Does with just speed his radiant voyage steer;
Each sees his lamp with different lustre crown'd;
Each knows his course with different periods bound,
And in his passage through the liquid space,
Nor hastens nor retards his neighbour's race.
Now shine these planets with substantial rays?
Does innate lustre gild their measured days?
Or do they (as your schemes I think have shown)
Dart furtive beams and glory not their own,
All servants to that source of light, the sun?
Again: I see ten thousand thousand stars,
Nor cast in lines, in circles, nor in squares,
(Poor rules with which our bounded mind is fill'd
When we would plant, or cultivate, or build)
But shining with such vast, such various light,
As speaks the hand that form'd them infinite.
How mean the order and perfection sought
In the best product of the human thought,
Compared to the great harmony that reigns
In what the Spirit of the world ordains!
Now if the sun to earth transmits his ray,
Yet does not scorch us with too fierce a day,
How small a portion of his power is given
To orbs more distant and remoter heaven?
And of those stars which our imperfect eye
Has doom'd and fix'd to one eternal sky,
Each by native stock of honour great,
Itself a sun and with transmissive light
Enlivens worlds denied to human sight;
Around the circles of their ancient skies
New moons may grow or wane, may set or rise,
And other stars may to those suns be earths,
Give their own elements their proper births,
Divide their climes, or elevate their pole,
See their lands flourish, and their oceans roll;
Yet these great orbs, thus radically bright,
Primitive founts, and origins of light,
May each to other (as their different sphere
Makes or their distance or their height appear
Be seen a nobler or inferior star,
Myriads of earths, and moons, and suns may lie
Unmeasured, and unknown by human eye.
In vain we measure this amazing sphere,
And find and fix its centre here or there,
Whilst its circumference, scorning to be brought
E'en into fancied space, illudes our vanquish'd thought.
Where then are all the radiant monsters driven
With which your guesses fill'd the frighten'd heaven?
Where will their fictious images remain?
In paper schemes, and the Chaldean's brain?
This problem yet, this offspring of a guess,
Let us for once a child of Truth confess;
That these fair stars, these objects of delight
And terror to our searching dazzled sight,
Are worlds immense, unnumber'd, infinite;
But do these worlds display their beams, or guide
Their orbs, to serve thy use, to please thy pride?
Thyself but dust, thy stature but a span,
A moment thy duration, foolish man?
As well may the minutest emmet say
That Caucasus was raised to pave his way;
That snail, that Lebanon's extended wood
Was destined only for his walk and food;
The vilest cockle gaping on the coast,
That rounds the ample seas, as well may boast
The craggy rock projects above the sky,
That he in safety at its foot may lie;
And the whole ocean's confluent waters swell,
Only to quench his thirst, or move and blanch his shell,
A higher flight the venturous goddess tries,
Leaving material worlds and local skies;
Inquires what are the beings, where the space,
That form'd and held the angels' ancient race?
For rebel Lucifer with Michael fought,
(I offer only what Tradition taught)
Embattled cherub against cherub rose,
Did shield to shield and power to power oppose;
Heaven rung with triumph, hell was fill'd with woes.
What were these forms, of which your volumes tell
How some fought great, and others recreant fell?
These bound to bear an everlasting load,
Durance of chain, and banishment of God;
By fatal turns their wretched strength to tire,
To swim in sulphurous lakes, or land on solid fire;
While those, exalted to primeval light,
Excess of blessing, and supreme delight,
Only perceive some little pause of joys,
In those great moments when their god employs
Their ministry to pour his threaten'd hate
On the proud king or the rebellious state;
Or to reverse Jehovah's high command,
And speak the thunder falling from his hand,
When to his duty the proud king returns,
And the rebellious state in ashes mourns?
How can good angels be in heaven confined,
Or view that Presence which no space can bind?
Is God above, beneath, or yon', or here?
He who made all, is he not every where?
Oh! how can wicked angels find a night
So dark to hide them from that piercing light
Which form'd the eye, and gave the power of sight?
What mean I now of angel, when I near
Firm body, spirit pure, or fluid air?
Spirits, to action spiritual confined,
Friends to our thought, and kindred to our mind,
Should only act and prompt us from within,
Nor by external eye be ever seen.
Was it not therefore to our fathers known
That these had appetite, and limb, and bone?
Else how could Abram wash their wearied feet,
Or Sarah please their taste with savoury meat?
Whence should they fear? or why did Lot engage
To save their bodies from abusive rage?
And how could Jacob, in a real fight,
Feel or resist the wrestling angel's might?
How could a form its strength with matter try?
Or how a spirit touch a mortal's thigh?
Now are they air condensed, or gather'd rays?
How guide they then our prayer or keep our ways,
By stronger blasts still subject to be toss'd,
By tempests scatter'd, and in whirlwinds lost?
Have they again (as sacred song proclaims)
Substances real, and existing frames?
How comes it, since with them we jointly share
The great effect of one Creator's care,
That whilst our bodies sicken and decay,
Theirs are for ever healthy, young, and gay?
Why, whilst we struggle in this vale beneath
With want and sorrow, with disease and death,
Do they more bless'd perpetual life employ
On songs of pleasure and in scenes of joy?
Now, when my mind has all this world survey'd,
And found that nothing by itself was made;
When thought has raised itself by just degrees,
From valleys crown'd with flowers, and hills with trees,
From smoking minerals, and from rising streams,
From fattening Nilus, or victorious Thames;
From all the living that four-footed move
Along the shore, the meadow, or the grove;
From all that can with fins or feathers fly
Through the aerial or the watery sky;
From the poor reptile with a reasoning soul,
That miserable master of the whole;
From this great object of the body's eye,
This fair half-round, this ample azure sky,
Terribly large, and wonderfully bright,
With stars unnumber'd, and unmeasured light:
From essences unseen, celestial names,
Enlightening spirits, and ministerial flames,
Angels, Dominions, Potentates, and Thrones,
All that in each decree the name of creature owns:
Lift we our reason to that sovereign cause
Who bless'd the whole with life and bounded it with laws;
Who forth from nothing call'd this comely frame,
His will and act, his word and work the same;
To whom a thousand years are but a day;
Who bade the Light her genial beams display,
And set the moon, and taught the sun his way;
Who waking Time, his creature, from the source
Primeval, order'd his predestined course,
Himself, as in the hollow of his hand,
Holding obedient to his high command,
The deep abyss, the long continued store,
Where months, and days, and hours, and minutes, pour
Their floating parts, and thenceforth are no more:
This Alpha and Omega, First and Last,
Who, like the potter, in a mould has cast
The world's great frame, commanding it to be
Such as the eyes of Sense and Reason see:
Yet if he wills may change or spoil the whole,
May take yon beauteous, mystic, starry roll,
And burn it like a useless parchment scroll;
May from its basis in one moment pour
This melted earth,
Like liquid metal, and like burning ore;
Who, sole in power, at the beginning said,
Let sea, and air, and earth, and heaven, be made,
And it was so, And when he shall ordain
In other sort, has but to speak again,
And they shall be no more: of this great theme,
This glorious, hallow'd, everlasting Name,
This God, I would discourse
The learned Elders sat appall'd, amazed,
And each with mutual look on other gazed;
Nor speech they meditate, nor answer frame;
Too plain, alas! their silence spake their shame
Till one in whom an outward mien appear'd
And turn superior to the vulgar herd,
Began: That human learning's furthest reach
Was but to note the doctrines I could teach;
That mine to speak, and theirs was to obey,
For I in knowledge more than your power did sway,
And the astonish'd world in me beheld
Moses eclipsed, and Jesse's son excell'd.
Humble a second bow'd, and took the word,
Foresaw my name by future age adored;
O live, said he, thou wisest of the wise;
As none has equall'd, none shall ever rise
Excelling thee,
Parent of wicked, bane of honest deeds,
Pernicious Flattery! thy malignant seeds
In an ill hour, and by a fatal hand,
Sadly diffused o'er Virtue's gleby land,
With rising pride amidst the corn appear,
And choke the hopes and harvest of the year.
And now the whole perplex'd ignoble crowd,
Mute to my questions, in my praises loud,
Echo'd the word: whence things arose, or how
They thus exist, the aptest nothing know:
What yet is not, but is ordain'd to be,
All veil of doubt apart, the dullest see.
My Prophets and my Sophists finish'd here
Their civil efforts of the verbal war:
Not so my Rabbins and Logicians yield;
Retiring, still they combat: from the field
Of open arms unwilling they depart,
And sculk behind the subterfuge of art.
To speak one thing mix'd dialects they join,
Divide the simple, and the plain define:
Fix fancied laws, and form imagined rules,
Terms of their art, and jargon of their schools,
Ill-ground maxims, by false gloss enlarged,
And captious science against reason charged.
O wretched impotence of human mind!
We, erring, still excuse for error find,
And darkling grope, not knowing we are blind.
Vain man! Since first the blushing sire essay'd
His folly with connected leaves to shade,
How does the crime of thy resembling race,
With like attempt, that pristine error trace?
Too plain thy nakedness of soul espied,
Why dost thou strive the conscious shame to hide,
By masks of eloquence and veils of pride?
With outward smiles their flattery I received,
Own'd my sick mind by their discourse relieved;
But bent, and inward to myself, again
Perplex'd, these matters I resolved in vain.
My search still tired, my labour still renew'd,
At length I Ignorance and Knowledge view'd
Impartial; both in equal balance laid,
Light flew the knowing scale, the doubtful heavy weigh'd.
Forced by reflective reason, I confess
That human science is uncertain guess.
Alas! we grasp at clouds, and beat the air,
Vexing that spirit we intend to clear.
Can thought beyond the bounds of matter climb?
Or who shall tell me what is space or time?
In vain we lift up our presumptuous eyes
To what our Maker to their ken denies:
The searcher follows fast, the object faster flies.
The little which imperfectly we find
Seduces only the bewildered mind
To fruitless search of something yet behind.
Various discussions tear our heated brain:
Opinions often turn; still doubts remain;
And who indulges thought increases pain.
How narrow limits were to Wisdom given?
Earth she surveys; she thence would measure heaven:
Through mists obscure now wings her tedious way
Now wanders, dazzled with too bright a day,
And from the summit of a pathless coast
Sees infinite, and in that sight is lost.
Remember that the cursed desire to know,
Offspring of Adam, was thy source of wo;
Why wilt thou then renew the vain pursuit,
And rashly catch at the forbidden fruit?
With empty labour and eluded strife
Seeking by knowledge to attain to life,
For ever from that fatal tree debarr'd,
Which flaming swords and angry cherubs guard.
|
Compensation. | Madison Julius Cawein | Yea, whom He loves the Lord God chasteneth
With disappointments, so that this side death,
Through suffering and failure, they know Hell
To make them worthy in that Heaven to dwell
Of Love's attainment, where they come to be
Parts of its beauty and divinity. |
Young Love VII - The Lamp And The Star | Richard Le Gallienne | Yea, let me be 'thy bachelere,'
'Tis sweeter than thy lord;
How should I envy him, my dear,
The lamp upon his board.
Still make his little circle bright
With boon of dear domestic light,
While I afar,
Watching his windows in the night,
Worship a star
For which he hath no bolt or bar.
Yea, dear,
Thy 'bachelere.' |
Young Love X - Love's Poor | Richard Le Gallienne | Yea, love, I know, and I would have it thus,
I know that not for us
Is springtide Passion with his fire and flowers,
I know this love of ours
Lives not, nor yet may live,
By the dear food that lips and hands can give.
Not, Love, that we in some high dream despise
The common lover's common Paradise;
Ah, God, if Thou and I
But one short hour their blessedness might try,
How could we poor ones teach
Those happy ones who half forget them rich:
For if we thus endure,
'Tis only, love, because we are so poor. |
Acceptance. | Emma Lazarus | Yea, she hath looked Truth grimly face to face,
And drained unto the lees the proffered cup.
This silence is not patience, nor the grace
Of recognition, meekly offered up,
But mere acceptance fraught with keenest pain,
Seeing that all her struggles must be vain.
Her future clear and terrible outlies, -
This burden to be borne through all her days,
This crown of thorns pressed down above her eyes,
This weight of trouble she may never raise.
No reconcilement doth she ask nor wait;
Knowing such things are, she endures her fate.
No brave endeavor of the broken will
To cling to such poor stays as will abide
(Although the waves be wild and angry still)
After the lapsing of the swollen tide.
No fear of further loss, no hope of gain,
Naught but the apathy of weary pain. |
On the Platonic 'Ideal' as it was Understood by Aristotle. | John Milton | Ye sister Pow'rs who o'er the sacred groves
Preside, and, Thou, fair mother of them all
Mnemosyne,1 and thou, who in thy grot
Immense reclined at leisure, hast in charge
The Archives and the ord'nances of Jove,
And dost record the festivals of heav'n,
Eternity! Inform us who is He,
That great Original by Nature chos'n
To be the Archetype of Human-kind,
Unchangeable, Immortal, with the poles
Themselves coaeval, One, yet ev'rywhere,
An image of the god, who gave him Being?
Twin-brother of the Goddess born from Jove,2
He dwells not in his Father's mind, but, though
Of common nature with ourselves, exists
Apart, and occupies a local home.
Whether, companion of the stars, he spend
Eternal ages, roaming at his will
From sphere to sphere the tenfold heav'ns, or dwell
On the moon's side that nearest neighbours Earth,
Or torpid on the banks of Lethe3 sit
Among the multitude of souls ordair'd
To flesh and blood, or whether (as may chance)
That vast and giant model of our kind
In some far-distant region of this globe
Sequester'd stalk, with lifted head on high
O'ertow'ring Atlas, on whose shoulders rest
The stars, terrific even to the Gods.
Never the Theban Seer,4 whose blindness proved
His best illumination, Him beheld
In secret vision; never him the son
Of Pleione,5 amid the noiseless night
Descending, to the prophet-choir reveal'd;
Him never knew th'Assyrian priest,6 who yet
The ancestry of Ninus7 chronicles,
And Belus, and Osiris far-renown'd;
Nor even Thrice-great Hermes,7 although skill'd
So deep in myst'ry, to the worshippers
Of Isis show'd a prodigy like Him.
And thou,8 who hast immortalized the shades
Of Academus, if the school received
This monster of the Fancy first from Thee,
Either recall at once the banish'd bards
To thy Republic, or, thyself evinc'd
A wilder Fabulist, go also forth.
|
Homer's Hymn To Castor And Pollux. | Percy Bysshe Shelley | Ye wild-eyed Muses, sing the Twins of Jove,
Whom the fair-ankled Leda, mixed in love
With mighty Saturn's Heaven-obscuring Child,
On Taygetus, that lofty mountain wild,
Brought forth in joy: mild Pollux, void of blame,
And steed-subduing Castor, heirs of fame.
These are the Powers who earth-born mortals save
And ships, whose flight is swift along the wave.
When wintry tempests o'er the savage sea
Are raging, and the sailors tremblingly
Call on the Twins of Jove with prayer and vow,
Gathered in fear upon the lofty prow,
And sacrifice with snow-white lambs, - the wind
And the huge billow bursting close behind,
Even then beneath the weltering waters bear
The staggering ship - they suddenly appear,
On yellow wings rushing athwart the sky,
And lull the blasts in mute tranquillity,
And strew the waves on the white Ocean's bed,
Fair omen of the voyage; from toil and dread
The sailors rest, rejoicing in the sight,
And plough the quiet sea in safe delight. |
Subsets and Splits