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La résidence est un devoir non moins indispensable pour les bénéficiers. Dans les premiers siecles de l'Eglise, tous les clercs demeuroient attachés à leur titre : ils ne pouvoient le quitter, & encore moins passer d'un diocèse à un autre sans la permission de leur évêque, sous peine d'excommunication contre eux & même contre l'évêque qui les recevoit. | {
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"domain_paragraph": "Droit Jurisprudence",
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Il n'y a dans un si vaste empire que vingt-huit sieges épiscopaux, & du tems de Pierre I. on n'en comptoit que vingt-deux ; l'église russe étoit alors si peu instruite, que le czar Frédor, frere de Pierre le grand, fut le premier qui introduisit le plein chant chez elle. | {
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Scylax, dans son périple, donne à Salamine de Cypre un port fermé & commode pour hyverner. Diodore de Sicile dit qu'elle étoit à deux cens stades de Citium. Son église étoit fort ancienne ; S. Paul y vint avec S. Barnabé, & y convertit Sergius, act. xiij. v. 5. aussi cette église se vantoit-elle de posséder le corps entier de S. Barnabé, & de n'être pas moins apostolique qu'Antioche : elle gagna son procès sur ce point au concile de Constantinople. | {
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Enfin il est dit que les élus feront l'inquisition & compte du nombre des feux des bonnes villes & cités, & par le conseil des maires des villes ou atournés, dans les lieux où il y en a, sinon des personnes les plus capables. | {
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Cependant ce n'est pas le seul temple du fils de Jupiter & de Latone, qui rendit célebre la montagne de Leucate ; ce sont les précipitations du haut de cette roche éclatante, qui l'ont immortalisée. | {
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Usage du quart de cercle, pour mesurer des distances horisontales. Quoique le quart de cercle, ne soit pas un instrument aussi propre à cet usage que le théodolite, le demi-cercle, &c. à cause que l'on ne peut pas prendre par son moyen des angles plus grands qu'un quart de cercle, cependant la nécessité ohlige quelquefois de s'en servir. | {
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Voici maintenant comme la malpighia est caractérisée par le P. Plumier, rar. plant. hist. p. 36. & par Linnoeus, gen. plant. p. 194. | {
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SURCOSTAUX ou RELEVEURS DE STENON, en Anatomie, noms des muscles qui s'attachent sur les côtes. | {
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Le capitan bacha joüit de deux sortes de revenus ; les uns fixes, & les autres casuels. Les premiers proviennent de la capitation des îles de l'Archipel, & certains gouvernemens & bailliages de la Natolie & de Romelie, entre autres de celui de Gallipoli, que le grand-seigneur lui donne en apanage avec la même étape que celle du grand-visir. Ses revenus casuels consistent en ce qu'il tire de la paye des bénévoles, & de la demi-paye de ceux qui meurent pendant la campagne, qu'il partage avec le Tersana Emini. Il a encore le cinquieme des prises que font les begs, & loue ses esclaves pour mariniers & rameurs sur les galeres du grand-seigneur, à raison de 50 écus par tête, sans qu'ils lui coûtent rien à nourrir ni à entretenir ; parce qu'au retour de la flotte, il les fait enfermer avec ceux de sa hautesse. Les contributions qu'il exige dans les lieux où il passe, augmentent considérablement ses revenus casuels. Guer, Moeurs & usag. des Turcs, tom. II. (G) | {
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(Gérard Jean) Vossius, doit appartenir à Leyde, quoique né dans le Palatinat, parce que son pere l'emmena en Hollande, n'ayant que six mois, & qu'il y mourut en 1649 âgé de 72 ans. On connoît ses ouvrages latins sur l'origine de l'idolâtrie, les sciences mathématiques, les arts populaires, l'histoire du pélagianisme ; les historiens grecs & latins, les poëtes grecs & latins, le recueil étymologique de la langue latine, &c. On les a rassemblés à Amsterdam en 6 vol. in-folio. Il laissa cinq fils, Denis, François, Gérard, Matthieu, & Isaac, qui entre eux & leur pere ont rempli le xvij. siecle de leurs ouvrages. C'est à Isaac que M. Colbert écrivit en 1663: « Monsieur, quoique le roi ne soit pas votre souverain, il veut néanmoins être votre bienfaiteur, & m'a commandé de vous en voyer la lettre de change ci-jointe, comme une marque de son estime, & un gage de sa protection. Chacun sait que vous suivez l'exemple du fameux Vossius votre pere, & qu'ayant reçu de lui un nom qu'il a rendu illustre par ses écrits, vous en conservez la gloire par les vôtres, &c.» Isaac Vossius mourut à Windsor en 16 8, à 71 ans. | {
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Cependant M. Barnès observe entr'autres choses, pour justifier le poëte, qu'Hippolyte aima mieux mourir que de violer ce serment verbal. | {
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Danse du premier jour de Mai. A Rome & dans toute l'Italie, plusieurs troupes de jeunes citoyens des deux sexes sortoient de la ville aupoint du jour ; elles alloient en dansant au son des instrumens champêtres, cueillir dans la campagne des rameaux verds ; elles les rapportoient de la même maniere dans la ville, & elles en ornoient les portes des maisons de leurs parens, de leurs amis ; & dans les suites, de quelques personnes constituées en dignité. Ceux-ci les attendoient dans les rues, où on avoit eu le soin de tenir des tables servies de toutes sortes de mets. Pendant ce jour tous les travaux cessoient, on ne songeoit qu'au plaisir. Le peuple, les magistrats, la noblesse confondus & réunis par la joie générale, sembloient ne composer qu'une seule famille ; ils étoient tous parés de rameaux naissans : être sans cette marque distinctive de la fête, auroit été une espece d'infamie. Il y avoit une sorte d'émulation à en avoir des premiers ; & de-là cette maniere de parler proverbiale en usage encore de nos jours, on ne me prend point sans verd. | {
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On assigne communément trois sortes d'actions mixtes : l'action de partage entre co-héritiers, de division entre des associés, & de bornage entre des voisins. Voyez Partage & Bornage. | {
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ARCHETYPE, s. m. (à la Monnoie) est l'étalon primitif & général, sur lequel on étalonne les étalons particuliers. Voyez Étalon. | {
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Sa surface est remplie d'inégalités du côté du crane, & unie du côté du cerveau : c'est une double membrane, tissue de fortes fibres, que l'on peut voir évidemment sur son côté intérieur, mais très-peu visibles sur son côté extérieur qui regarde le crane. Elle a trois allongemens faits par la duplicature de ses membranes internes : la premiere ressemble à une faulx, c'est pourquoi on l'appelle saulx: la seconde sépare le cerveau du cervelet jusqu'à la moelle allongée, afin que le poids du cerveau ne puisse pas blesser le cervelet qui est dessous ; cet allongement est très-fort & très-épais, & en grande partie osseux dans les animaux gloutons, à cause du mouvement violent de leur cerveau : la troisieme est la plus petite, & sépare en deux protubérances la substance extérieure des parties posterieures du cervelet. Voy. Duplicature, Faulx, & Cervelet. | {
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Mais ceux qui desireront de plus grands détails de l'histoire de cette ville, peuvent lire un petit livre de M. Galland (Auguste), sur la naissance, l'ancien état, & l'accroissement de la Rochelle. | {
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Parlement de Bresse. Il y eut un parlement créé & établi pour cette province, avec une chambre des comptes, aides & finances, à Bourg-en-Bresse. Pierre de Musy en étoit premier président ; il en prend la qualité dans son contrat de mariage passé devant Gabillon, notaire au châtelet, le 26 Février 1661; mais il fut réuni quelque tems après au parlement de Mets, où M. de Musy fut fait président à mortier : il en est parlé dans l'avant-propos du traité des criées de Bruneau. (A) | {
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Ascham (Roger) naquit en 1515, & fit ses études à Cambridge, où il fut reçu maître-ès-arts en 1536. Il écrivoit parfaitement bien, & fut chargé par cette raison de transcrire toutes les lettres de l'université au rol ; en 1548, il fut nommé pour instruire la reine Elisabeth, qui fit pendant deux ans des progrès extraordinaires sous lui, en latin & en grec, & elle l'estima toujours infiniment. « Je lui apprends des mots, écrivoit il à l'évêque Aylmer, & elle m'apprend des choses : je lui apprends des langues mortes, & ses regards modestes m'apprennent à agir ». Il accompagna le chevalier Moryson auprès de Charles-Quint, & fut très-utile à ce ministere. A son retour, il devint secretaire de la reine Marie. Elisabeth à son événement au trône lui donna une prébende dans l'église d'Yorck, & il ne tenoit qu'à lui de se procurer de plus grands établissemens, s'il avoit voulu se prévaloir de son crédit auprès de cette reine. Il mourut en 1568, âgé de 53 ans, généralement regretté, sur-tout d'Elisabeth, qui dit qu'elle auroit mieux aimé perdre dix mille livres sterling que son Ascham. Ses ouvrages sont estimés : sa méthode d'enseigner le latin fut imprimée en 1570, & a été remise au jour en 1711, in-8°. Ses lettres latines sont élégantes, il y en a plusieurs éditions, mais la meilleure est celle d'Oxford, en 1703, in 8°. Son livre intitulé Toxophilus, ou l'art de tirer de l'arc, a paru à Londres en 1571 in-4°: il l'avoit dédié à Henri VIII. qui récompensa cette dédicace d'une bonne pension annuelle. | {
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* ECDYSIES, adj. pris subst. (Myth.) fêtes que les habitans de Phesto en Crete célébroient en l'honneur de Latone, & en mémoire du miracle qu'elle avoit fait en la personne d'une jeune fille qu'elle avoit changée en garçon, à la priere fervente de sa mere. Cette jeune Crétoise, qui avoit miraculeusement éprouvé les avantages des deux sexes, étoit fille de Galatée & de Lanprus ; elle mourut sous l'habit d'homme. | {
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BOCAL, s. m. en Italien boccale, (Commerce.) mesure des liquides en usage à Rome. Le bocal est proprement ce qu'on appelle en France une bouteille. Il contient un peu plus que la pinte de Paris. Il faut sept bocals & demi pour la rubbe ou rubbia, & treize rubbes & demie pour la brante, qui contient quatre-vingt-seize bocals. Voyez Brante & Rubbia. (G) | {
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MARINÉ, adj. en termes de Blason, se dit des lions, & des autres animaux auxquels on donne une queue de poisson, comme aux sirenes. | {
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* ACHAIENS ou ACHÉES ou ACHÉENS, s. m. Peuples anciens de l'Achaie. Voyez Achaie. | {
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Entre ces îles, il y en a beaucoup d'inhabitées, & qui ne sont couvertes que de gros crabes, & d'oiseaux qu'on nomme pinguy. | {
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Les fleurs servent à féconder le palmier femelle, dont les fruits mûrissent lentement, & seulement dans l'espace de cinq mois. Les spathes durent peu de tems, se fanent, se sechent, & doivent être retranchées par ceux qui cultivent soigneusement ces arbres. | {
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Sur un refus que cette capitale avoit fait à Jacques I. du prêt d'une grosse somme, ce roi piqué, menaça le maire & les échevins de s'éloigner de leur ville, & de transporter dans un autre lieu les archives du royaume, ainsi que toutes les cours de justice. « Sire, répondit le maire, votre majesté fera ce qu'il lui plaira, & Londres lui sera toujours soumise ; une seule chose nous console, c'est que votre majesté ne sauroit transporter la Thamise avec elle ». | {
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AMIRAUTE, (Jurisprud.) est une Jurisdiction qui connoît des contestations en matiere de marine & de commerce de mer. Il y a en France des siéges particuliers d'Amirauté dans tous les ports ou havres du Royaume, dont les appellations se relevent aux siéges généraux, lesquels sont au nombre de trois en tout, dont un à la Table de Marbre de Paris, un autre à celle de Rouen, & l'autre à Rennes ; les appels de ceux-ci se relevent aux Parlemens dans le ressort desquels ils sont situés. | {
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QUESTION, s. f. (Gram.) discours adressé à quelqu'un sur une chose dont on veut être instruit. Il se dit aussi des différens points d'une science ou d'un art qu'on peut avoir à discuter ; de quelques traités composés d'une maniere sceptique & inquisitive. | {
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On célebroit à Sicyone de cinq en cinq ans des jeux pythiens en l'honneur d'Apollon, & on y donnoit pour prix des coupes d'argent. Les ouvriers de cette ville le disputoient à ceux de Corynthe pour la perfection des ouvrages. Dipaenus & Scyllis enrichirent Sicyone des plus belles statues en marbre ; ils formerent plusieurs éleves, qui sculpterent tant de figures de dieux, que les Sicyoniens en prêterent à leurs voisins, qui n'en avoient point encore ; mais le culte que les Sicyoniens rendoient à Bacchus, étoit trop honteux pour être agréé dans d'autres pays ; car ils adoroient ce dieu sous un nom si contraire à la décence, qu'il n'y a que des gens très-effrontés qui osassent le proférer dans une conversation libre ; du moins c'est ce qu'assure Clément d'Alexandrie, admonit. ad gentes, p. 15. | {
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Les Théologiens savent assez que Paschase Ratbert, abbé de Corbie, dans le neuvieme siecle, étoit de Soissons. Il se rendit illustre par un grand nombre d'ouvrages que le P. Sirmond a recueillis, & publiés pour la premiere fois à Paris, en 1618, en un volume in-folio. Le Traité de Paschase du corps & du sang de Notre Seigneur J. C. excita dans son tems, & a causé depuis, de grandes contestations qu'il est inutile de reveiller. | {
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1°. Pour ajoûter deux ou plusieurs fractions décimales, il n'y a qu'à les poser l'une sous l'autre, les entiers sous les entiers, les dixiemes sous les dixiemes, les centiemes sous les centiemes, &c. & faire l'addition à l'ordinaire. Opération. | {
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« Il se fioit fort de cette tragédie-là, ajoute Plutarque, comme étant magnifiquement & exquisement bien écrite ; mais pour le tumulte & murmure qu'en fit le peuple, il changea les deux premiers vers ainsi comme il se lit maintenant »: | {
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Il s'en falloit beaucoup avant Pierre le grand que la Russie fût aussi puissante, qu'elle eût autant de terres cultivées, autant de sujets, autant de revenus que de nos jours ; elle n'avoit rien dans la Livonie, & le peu de commerce que l'on faisoit à Astracan étoit desavantageux. Les Russes se nourrissoient fort mal ; leurs mets favoris n'étoient que des concombres & des melons d'Astracan, qu'ils faisoient confire pendant l'été avec de l'eau, de la farine & du sel, cependant les coutumes asiatiques commençoient déja à s'introduire chez cette nation. | {
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Le même czar Alexis proposa d'unir, en 1676, ses vastes états à la Pologne, comme les Jagellons y avoient joint la Lithuanie ; mais plus son offre étoit grande, moins elle fut acceptée. Il étoit très-digne de ce nouveau royaume, par la maniere dont il gouvernoit les siens. C'est lui qui le premier fit rédiger un code de lois, quoiqu'imparfait ; il introduisit des manufactures de toiles & de soie, qui, à la vérité, ne se soutinrent pas, mais qu'il eut le mérite d'établir. Il peupla des déserts vers le Volga & la Kama, de familles lithuaniennes, polonoises & tartares, prises dans ses guerres ; tous les prisonniers auparavant étoient esclaves de ceux auxquels ils tomboient en partage ; Alexis en fit des cultivateurs : il mit autant qu'il put la discipline dans ses armées. Il appella les arts utiles dans ses états : il y fit venir de Hollande, à grands frais, le constructeur Bothler, avec des charpentiers & des matelots, pour bâtir des frégates & des navires. Enfin, il ébaucha, il prépara l'ouvrage que Pierre a perfectionné. Il transmit à ce fils tout son génie, mais plus développé, plus vigoureux, & plus éclairé par les voyages. | {
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Le moine bénédictin qui porte le nom de cette abbaye détruite, florissoit dans le xij. siecle. Il est auteur d'une histoire ecclésiastique d'Angleterre, & d'autres ouvrages qu'Henri Saville fit imprimer à Londres en 1596. | {
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Les Lapons moscovites sont aujourd'hui censés de l'église grecque ; mais ceux qui errent vers les montagnes septentrionales du cap nord, se contentent d'adorer un Dieu, sous quelques formes grossieres ; ancien usage de tous les peuples nomades. | {
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L'ordre qui est lié à l'essence des choses, & dont le changement détruiroit cette essence, est un ordre nécessaire: celui dont les regles peuvent varier sans détriment essentiel, est contingent. L'ordre des côtés d'un triangle, ou de toute autre figure est un ordre nécessaire. Il n'en est pas de même de celui des livres d'un cabinet, des meubles d'un appartement. L'ordre qui y regne est contingent ; & plusieurs bibliothéques, appartemens, jardins peuvent être rangés différemment, & se trouver dans un bon ordre. | {
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On sait aussi que la poussiere mêlée de soufre & de salpetre, gâte & noircit toutes les dorures. | {
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Pour parler plus exactement, la quadratrice d'une courbe est une courbe transcendante décrite sur le même axe, dont les demi-ordonnées étant connues, servent à trouver la quadrature des espaces qui leur correspondent dans l'autre courbe. Voyez Courbe. | {
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1°. Le soleil doit également paroître en mouvement, & la terre en repos à un spectateur placé sur la terre, soit que le soleil se meuve, & que la terre soit en repos, soit qu'au contraire, ce soit le soleil qui reste en repos & la terre qui se meuve. Car supposons la terre en T (Pl. d'Astron. fig. 16.) & le soleil en I. Le soleil paroîtra alors en ♈; & supposant que le soleil se meuve dans une orbite qui entoure la terre de 1 en 2, il paroître ensuite en ♉; & s'il continue à aller en 3, il paroîtra en ♊, de sorte qu'il semblera toujours se mouvoir dans l'écliptique, suivant l'ordre des signes. | {
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Porta, (mag. natur. 20. 7.) & Mersenne, (Quoest. comment. in Genes.) en rapportent d'autres exemples, mais fabuleux & absurdes : un tambour, disent-ils, de peau de loup, fera casser un tambour de peau de brebis ; les poules s'envolent au son d'une harpe garnie de cordes faites des boyaux d'un renard, &c. Voyez d'autres exemples plus réels d'antipathie sous les art. Musique, Tarentule, &c. M. Boyle parle d'une dame qui avoit une grande aversion pour le miel ; son Medecin, prévenu qu'il entroit beaucoup de fantaisie dans cette aversion, mêla un peu de miel dans une emplâtre qu'il fit appliquer au pié de la dame. Il se repentit bientôt de sa curiosité, quand il vit le fâcheux dérangement que l'emplâtre avoit produit, & que l'on ne put faire cesser qu'en ôtant cette emplâtre. Le docteur Mather raconte, qu'une demoiselle de la nouvelle Angleterre, s'évanoüit en voyant quelqu'un se couper les ongles avec un couteau, quoiqu'elle ne fût nullement émûe en les voyant couper avec une paire de ciseaux. Philos. transact. n°. 339. | {
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La stipulation d'intérêt qui étoit permise chez les Romains dans le prêt, est reprouvée parmi nous, si ce n'est entre marchands fréquentans les foires de Lyon, lesquels sont autorisés par les ordonnances, à stipuler des intérêts de l'argent prêté: il y a aussi quelques provinces où il est permis de stipuler l'intérêt des obligations, même entre toutes sortes de personnes ; comme en Bresse, ces obligations y tiennent lieu des contrats de constitution que l'on n'y connoît point. | {
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Ils ont observé que la tête doit être tournée du côté du pié qui soutient le corps ; qu'en se tournant, elle ne doit jamais passer les épaules ; que les mains ne doivent pas s'élever plus haut que la tête, le poignet plus haut que l'épaule, le pié plus haut que le genou ; qu'un pié ne doit être distant de l'autre que de sa longueur ; que lorsqu'on représente une figure qui éleve un bras, toutes les parties de ce côté-là doivent suivre le même mouvement ; que la cuisse, par exemple, doit s'alonger, & le talon du pié s'élever ; que dans les actions violentes & forcées, ces mouvemens à la vérité ne sont pas tout-à-fait si compassés, mais que l'équilibre ne doit jamais se perdre ; qu'enfin, sans cette juste pondération, les corps ne peuvent agir comme il faut, ni même se mouvoir. Les mouvemens ne sont jamais naturels, si les membres ne sont également balancés sur leur centre dans une égalité de poids, qu'ils ne se contrastent les uns les autres. (D. J.) | {
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C'est à lui qu'il appartient de régler entre les citoyens les degrés de distinction, & à distribuer les honneurs & les dignités ; en quoi il doit avoir toûjours égard au mérite & aux services qu'on peut rendre, ou qu'on a déjà rendu à l'état : chacun après cela est en droit de maintenir le rang qui lui a été assigné, & les autres citoyens ne doivent pas le lui contester. Voyez Considération. | {
"volume": 5,
"head": "ESTIME",
"author": "Jaucourt",
"domain_article": "Philosophie",
"domain_paragraph": "Droit Jurisprudence",
"article": 3596,
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TERCOT, TERCO, ou TERCOL, Voyez Torcou. | {
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CHAMPART, s. m. (Jurispr.) terme usité dans plusieurs coûtumes & provinces, pour exprimer une redevance qui consiste en une certaine portion des fruits de l'heritage pour lequel elle est dûe. Ce mot vient du latin campi pars, ou campi partus, d'où l'on a formé dans les anciens titres latins les noms de campars, campipartum, camparcium, campartum, campardus, campartus, campipertio. Voyez Ducange, au mot campi pars. | {
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ATTISE, s. f. nom que l'on donne dans les Brasseries au bois que l'on met dans les fourneaux sous les chaudieres. | {
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Pour le second cas, il est aisé de supposer que quand la mer est haute, elle se décharge dans quelque réservoir qui communique par des canaux ou siphons soûterreins à ces étangs singuliers ; & comme l'eau ne commence à couler dans le siphon que dans le tems de la haute mer, elle ne produit d'effet sensible dans l'étang que lorsque la mer s'est retirée ; ensuite quand la mer monte, le siphon est arrêté; & l'étang ayant répandu ses eaux dans des soûterreins, il est presqu'à sec quand la marée est arrivée à son plus grand degré de hauteur. Tel est l'étang de Greenhive, entre Londres & Gravesand ; tel est probablement le puits singulier de Landerneau. Hist. de l'académie, 1717, pag. 9. | {
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Leurs médecins regardant i'étude de l'art & des observations d'Hippocrate, comme un tems perdu dans la pratique, l'exerçoient empiriquement par deux seuls remedes qui marchoient toujours de compagnie, la saignée & la purgation avec l'hellebore noir, l'une & l'autre jusqu'à l'extinction des forces. Peut-être trouverent-ils que la folie ou la phrénésie dominoit dans toutes les maladies des Athéniens, & qu'on risquoit trop à écouter la nature si étrangement viciée chez ce peuple, & à attendre d'elle quelque crise salutaire. | {
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* ANTOLFLE de Girofle, (Commerce.) c'est le nom qu'on donne aux girofles qui sont restés sur les plantes après la récolte : ces fruits oubliés continuent de grossir ; ils prennent à peu près le volume du pouce ; alors ils contiennent une gomme dure & noire, d'une odeur agréable & d'un goût aromatique. Les Hollandois donnent le nom de meres de girofle à ce que nous appellons antolfles de girofle. | {
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On ne doit pas confondre, au surplus, avec l'ébrouement proprement dit, cette expiration plus marquée qu'à l'ordinaire, & qui se manifeste dans certains chevaux à la vûe de quelques objets qui les effrayent, à l'approche de quelques odeurs qu'ils craignent, ou lorsqu'ils sont enfin extrèmement animés ; ce qui est parfaitement exprimé dans la traduction & dans le commentaire de Castalio sur le texte du livre de Job, ch. xxxjx. de la conduite admirable de Dieu dans les animaux : cùm terror fit ejus nasibus decorus ; à quoi il ajoûte, ad formidabilia fumat generosè nasibus, nihil formidans. Munster & Mercer n'ont admis aucune différence entre l'ébrouement & l'expiration dont il s'agit. Le premier, que quelques-uns envisagent comme un des hommes les plus versés dans la langue hébraïque, traduit de cette maniere le même passage hébreu, virtus narium ejus, & il l'explique ensuite en disant, id est fremitus & sternutatio ejus. Le second l'interprete dans sa glose, de façon à nous prouver qu'il ne distingue pas seulement l'ébrouement du hennissement : vehemens sonitus quem sternutans edit, terrorem affert omnibus qui audiunt. Il est certain néanmoins que plus un cheval est recherché, plus il a de l'ardeur, plus la respiration est forte & fréquente en lui ; & cette fréquence occasionnant dans les nazaux une plus vive collision de l'air, il expire avec bruit, il souffle : mais l'ébrouement n'est point réel. L'expiration est-elle plus remarquable à la vûe d'un objet qui lui inspire de la crainte, l'émotion donnera lieu à une contraction dans laquelle on trouvera la raison de cette expiration augmentée : que si certaines odeurs l'occasionnent, ce n'est que parce que l'animal, par un instinct naturel, cherche à éloigner de lui les choses qui peuvent lui procurer une sensation nuisible ou desagréable. | {
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Depuis ce tems, l'église russe fut aussi indépendante que son empire. Le patriarche de Russie fut dèslors sacré par les évêques russes, non par le patriarche de Constantinople ; il eut rang dans l'église grecque après celui de Jérusalem ; mais il fut en effet le seul patriarche libre & puissant, & par conséquent le seul réel. Ceux de Jérusalem, de Constantinople, d'Antioche, d'Alexandrie, ne sont que les chefs mercenaires & avilis d'une église esclave des Turcs. Ceux même d'Antioche & de Jérusalem ne sont plus regardés comme patriarches, & n'ont pas plus de crédit que les rabins des synagogues établies en Turquie. | {
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Ces deux vers iambiques signifient: « Sophocle est sage, Euripide l'est encore plus ; mais le plus sage de tous les hommes c'est Socrate ». C'est ainsi que la prêtresse de Delphes se vit obligée de déroger à la coutume d'user de l'hexametre, parce que la nécessité n'a point de loi. Euripide & Socrate sont deux noms qui ne quadrent point au vers héroïque, les muses en corps ne sauroient les y ployer. Qu'on aille dire après cela qu'il importe peu d'avoir un tel nom plûtôt qu'un autre. Voilà Euripide qui a eu peut-être plus de part à l'admiration de Virgile & à celle des autres poëtes de la cour d'Auguste, que Sophocle ; le voilà, dis-je, dépouillé de cet avantage, parce qu'ils n'ont pu faire entrer son nom dans leurs hexametres, & qu'à cause de cette impossibilité, il a fallu immortaliser à son préjudice ceux qu'on croyoit au-dessous de lui : mais les lois de la prosodie les gouvernoient. Voilà un de ces combats de la raison & de la rime, dont M. Despréaux a si bien parlé. Joignez-y cette exclamation de MM. de Port-Royal. « Combien la rime a-t-elle engagé de gens à mentir »! | {
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Gagner, (Jardinage.) c'est un terme reçû chez les Fleuristes, pour dire que la graine qu'on a semée a produit un nouvel oeillet, une oreille d'ours, une renoncule, une anemone, & autres. (K) | {
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PHILOPARABOLOS, (Médec. anc.) φιλοπαράβολος ; épithete qu'Asclépiade donne à l'une des deux méthodes dont il se servit dans la cure de la phrénésie ; & cette épithete signifie une méthode violente, par opposition à l'autre qu'il pratiquoit. Or cette méthode violente qu'il nommoit philoparabolos, terme dont Plutarque ensuite s'est servi pour désigner un homme qui se jette sans ménagement dans les plus grands dangers, consistoit à donner au malade dès la premiere visite, un grand verre de vin pur, mêlé avec de l'eau salée. Ce remede, dit le médecin grec, est fort à la vérité, mais il a cet avantage sur le mulsum & les autres liqueurs semblables, d'arrêter les sueurs coliquatives, d'élever le pouls, & d'opérer par la détention du ventre, la guérison du malade. (D. J.) | {
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Mais c'est dans l'île de Salamine du golfe Saronique, qu'Euripide vit le jour l'an premier de la soixante-quinzieme olympiade, un peu avant que Xerxes entrât dans l'Attique. Qu'importe de rechercher s'il étoit noble ou roturier, puisque le génie annoblit tout? Il apprit la rhétorique sous Prodicus, la morale sous Socrate ou sous un autre philosophe, & la physique sous Anaxagoras ; & quand il eut vû les persécutions qu'Anaxagoras souffrit pour avoir dogmatisé contre l'opinion populaire, il s'appliqua tout entier à la poésie dramatique, & y excella. Il étoit alors âgé de dix-huit ans. Que ceci ne nous porte point à croire qu'il négligea dans la suite de sa vie l'étude de la morale & de la physique : ses ouvrages témoignent tout le contraire ; & même il fit souvent paroître dans ses pieces, qu'il suivoit les opinions de son maître Anaxagoras. | {
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Consignation d'Amende, est le payement que l'on fait entre les mains du receveur d'une amende, qui, par l'évenement d'une contestation, peut être encourue. Ainsi il n'est pas permis de poursuivre le jugement d'un appel, que l'on n'ait consigné l'amende. De même en matiere de requête civile, les impétrans en présentant leur requête doivent consigner l'amende, & en matiere de faux-incident le demandeur en faux doit consigner une amende ; toutes ces amendes ne sont consignées que par forme de dépôt & de caution ; car s'il n'y a pas lieu par l'évenement, elles sont rendues à celui qui les a consignées. Voyez Amende, Appel, Faux-incident & Requête civile. Voyez l'édit du mois d'Août 1669, & la déclaration du 21 Mars 1671, l'ordonnance du faux. (A) | {
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HAMAXOBIENS, s. m. pl. (Hist. anc.) peuples qui n'avoient point de maisons, & qui vivoient dans des chariots. Ce mot est formé du grec ἅμαξα, chariot, & βίος, vie. | {
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Le roi donne aussi pouvoir aux magistrats de quelques villes, de faire des lois particulieres pour l'avantage des habitans, pourvû qu'elles ne soient point contraires aux lois du royaume ; du reste il ne peut faire aucune autre loi, ni ordonner aucune levée d'argent sur son peuple, que conjointement avec le parlement assemblé. | {
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Aucune ame ne périt ; mais après un certain nombre de révolutions, elle anime de nouveaux corps, & de transmigrations en transmigrations, elle redevient ce qu'elle a été. | {
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RABIA prior, (Chronolog.) nom du troisieme mois de l'année arabique. Il a 30 jours. | {
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Alliance se dit aussi des ligues & des traités qui se font entre des Souverains, & des Etats, pour leur sûreté & leur défense commune. V. Traité, Ligue. &c. | {
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Le gouvernement ressembloit à celui des Turcs par la milice des strelits, qui, comme celle des janissaires, disposa quelquefois du trône, & troubla l'état presque toujours autant qu'il le soutint. Ces strelits étoient au nombre de quarante mille hommes. Ceux qui étoient dispersés dans les provinces, subsistoient de brigandages ; ceux de Moskou vivoient en bourgeois, trafiquoient, ne servoient point, & poussoient à l'excès l'insolence. Pour établir l'ordre en Russie, il falloit les casser, rien n'étoit ni plus nécessaire, ni plus dangereux. | {
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TORCHURE, s. f. (terme de Chasse.) Il se dit des bois de cerfs, lorsqu'ils se divisent en trois ou quatre cors ou épois au sommet de la tête, comme un trochet de fleurs ou de fruits. Trévoux. (D. J.) | {
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M. Lister, dans les Transact. philosoph. parle de deux especes de dental: la premiere se trouve assez facilement aux environs de l'île de Guernesey ; elle est longue, mince, ronde, & creuse à chaque extrémité: d'où lui est venu le nom de dentalium, ou pierre semblable à la dent d'un chien. L'autre est proprement appellée entalium ; elle est plus longue & plus épaisse que la premiere, & outre cela rayée & sillonnée ; d'où est venu le mot italien intaglia. | {
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Ce mot est composé de deux autres mots grecs, ὅπλον, armes ; & μάχομαι, je combats. Dictionn. de Trévoux. (G) | {
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Il y a plus ; toutes ses maximes n'étoient pas bonnes : il en débita une sur la religion du serment, qui parut si cavaliere, qu'on lui en fit un procès, dont il ne se tira que par un conflit de jurisdiction. Il introduit Hippolyte armé d'une restriction mentale, & qui, quand on lui remet en mémoire son serment, dit, v. 612. | {
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