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object 2 Yellow coat man: 1898 × 662 × 532 mm, 340 kg
object 3 Brown coat woman: 1821 × 622 × 540 mm, 304 kg
object 4 Green vessel: 1005 × 470 × 490 mm, 225 kg
object 5 Round blue vessel: 1158 × 660 × 660 mm, 196 kg
object 6 Yellow vessel: 1048 × 462 × 505 mm, 171 kg
object 7 Blue green vessel: 950 × 1568 × 533 mm, 179 kg
object 8 Brown vessel: 943 × 630 × 475 mm, 181 kg
object 9 Purple vessel: 820 × 570 × 570 mm, 181 kg | accessioned work | Tate | Purchased 2002 | [
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Schütte explained: ‘They wanted <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/s/sculpture\" title=\"Glossary definition for 'Sculpture'\"><span>sculpture</span></a> as a logo or traffic sign, but I immediately had this idea of putting people on the roof ... it was ... a very interesting site overlooking this place, and I immediately had this image ... of placing some colourful, static figures on top of the building as a permanent <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/i/installation-art\" title=\"Glossary definition for 'Installation'\"><span>installation</span></a>.’ (Quoted in Lingwood, pp.12-13.) He used terracotta because of the brilliant colours possible in glazing. 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These are simple boxes constructed from plywood or blockboard with a raw unpainted surface. Each plinth is placed on a slightly bigger board standing on short sections of wood. This creates an effect of pallets and packing cases appropriate to the theme of travel and displacement. Schütte has commented:\n<br/>\n<br/></p>\n<blockquote>Basically in 1992 the political dimension was changing every week – and all these issues are still unresolved. What defines a German, the passport, the blood, the country of birth, the language or the mentality?... The question was, are they arriving or departing, are they bringing something or taking something, and why are they here at all? What culture or attitudes or ideas do they carry with them? There is always the feeling that people who come from elsewhere are taking things away; that they are thieves. The eyes are cast down so that the figures have this shameful expression ... I think the luggage defines them as strangers.\n<br/></blockquote>\n<blockquote>(Quoted in Lingwood, p.13.)\n<br/></blockquote>\n<p>\n<br/>Schütte studied under Gerhard Richter (born 1932) and Fritz Schwegler (born 1935) at the Düsseldorf <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/a/academy\" title=\"Glossary definition for 'Academy'\"><span>Academy</span></a> between 1973-81. His earliest works address architectural space, decoration and the construction of theatrical devices for the display of art. Until the mid 1980s his use of the human figure was mainly restricted to generalized silhouettes or cut-outs and <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/r/readymade\" title=\"Glossary definition for 'Readymade'\"><span>readymade</span></a> toy figures, providing generic representations of crowds of people or a reference to scale in a quasi architectural model. When he began modeling more individually expressive figures, Schütte struggled with the properties of the materials. <i>Mann im Matsch</i>\n<i>(Man in Mud)</i> 1982 (collection the artist), Schütte’s earliest <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/f/figurative-art\" title=\"Glossary definition for 'Figurative'\"><span>figurative</span></a> sculpture, consists of a little figure immersed up to its knees in wax, a technical solution to its inability to stand up which became central to its meaning. Such crudely made heads and busts in clay as <i>Mann und Frau (Man and Woman)</i> 1986 (Chantal Crousel Gallery, Paris) and <i>Alain Colas</i> 1989 (Panza Collection, Lugano) include wood and polystyrene elements as an integral part of their <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/p/portrait\" title=\"Glossary definition for 'Portrait'\"><span>portraiture</span></a>. Other figures created at the end of the 1980s consist of <a class=\"glossarylinktopopup\" data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/c/caricature\" title=\"Glossary definition for 'Caricature'\"><span>caricatured</span></a> heads modeled in Fimo or a similar child’s modeling clay and placed on three-legged supports made of sticks wrapped with old pieces of the artist’s clothing. In <i>United Enemies </i>1993-5 (see Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/schutte-no-title-t07017\" title=\"View the details of this artwork\"><span>T07017</span></a>-9), such figures are installed on cylindrical plinths under glass bell jars.\n<br/>\n<br/>The human figures in <i>Die Fremden</i> mark a departure from Schütte’s earlier works. The manner of their construction emphasizes their status as homogenous, vessel-like objects rather than human subjects. This is accentuated by their installation now at eye-level indoors, where they have the appearance of oversized, glazed skittles or other old-fashioned children’s toys. In juxtaposition with the oversized pots which form part of the work, the human figures (whose features and costume are recognisably non-Western) are equated with them, suggesting that they are exotic objects displayed during the process of shipping from one place to another. At they same time they are sufficiently differentiated to suggest individual personalities. Tate’s group comprises a dark-haired man, a woman whose head is covered by a spotted head-scarf and a blonde-haired child. The remainder of the original group is split between a conference centre in Lübeck and the Museum Fridericianum in Kassel.\n<br/>\n<br/><b>Further reading:</b>\n<br/>Julian Heynen, James Lingwood, Angela Vettese, <i>Thomas Schütte</i>, London 1998, pp.10-14, 98, reproduced pp.100-101 in colour\n<br/><i>Thomas Schütte: Scenewright; Gloria in Memoria; In Medias Res</i>, exhibition catalogue, Dia Center for the Arts, New York 2002\n<br/><i>Thomas Schütte: [figur]</i>, exhibition catalogue, Hamburger Kunsthalle and Würtembergischer Kunstverein, Stuttgart 1994, pp.6, 46-52, reproduced pp18-19 in colour\n<br/>\n<br/>Elizabeth Manchester\n<br/>December 2003\n<br/></p>\n",
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"id": 14868,
"startDate": "2022-04-29",
"venueName": "Hastings Contemporary (Hastings, UK)",
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],
"id": 12225,
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"title": "Seafaring",
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] | The Emigrants | 1,964 | Tate | 1964–6 | CLEARED | 6 | Support (L): 1823 × 1065 × 16 mm; (C): 1826 × 1061 × 16 mm(R): 1823 × 1061 × 16 mm
| accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2003 | [
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"content": "<p>The imagery of this large three-panel painting, or triptych, is taken from the artist’s memory of an incident he witnessed while travelling around the Maghreb, Algeria, in 1964. ‘[<i>The Emigrants</i>] was prompted by my hearing a story-teller on a ship telling a story to a group or groups of North Africans going to Africa,’ de Francia has explained. ‘To me, it felt as though it had something Homeric about it.’ (Quoted in Dodd, p.8.) \n<br/>\n<br/>This work’s panels, which each measure almost three metres in height, are designed to be read in sequence: ‘I think of the triptych form like chapters of a book’, the artist has said (quoted in Dodd, p.8). The scenes are loosely painted in large, angular areas of colour. Each one is dominated by a small cluster of figures standing on the deck of a ship. In the left panel, two young men – one facing the viewer and one in profile – are shown idly leaning against a rail. The colours are clear and bright, suggesting daytime. The scene in the middle panel is compositionally more complex than the first and, because of the darkening sky, appears to take place later in the day. In it, an old man, who wears a pink scarf that blows wildly in the wind, sits between two young men and gestures emphatically. The youth on his left has closed eyes and a sallow pallor, reminding us of the arduousness of the voyage the travellers are making. In the right-hand panel, the old man, his scarf now yellow and swirling, sits with one younger man. In this scene, the darker and more muted palette and deepening shadows on faces indicate that night has fallen. The old man gazes directly at the youth and points to him with his index finger.\n<br/>\n<br/><i>The Emigrants</i> is related to a group of works the artist began in the later 1950s that were critical of France’s involvement in North Africa. Of principal importance in this regard is <i>The Bombing of Sakiet</i> 1959 (L02458), which records the attack on the Tunisian village of Sakiet Sidi Youssef by the French air force in 1958. In this work, de Francia produced a<i> </i>scene of violence and destruction. In contrast, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/de-francia-the-emigrants-t07980\" title=\"View the details of this artwork\"><span>T07980</span></a>, which deals with story-telling amongst travellers returning to Africa, focuses on oral tradition as a moment of transition between the old and young and so points to the survival of indigenous culture.\n<br/>\n<br/>Interviewed about <i>The Emigrants</i> in 2006, de Francia explained: \n<br/></p>\n<blockquote>The presence of listeners and one orator is an attempt to bring the subject matter into the twentieth century and ... it aims, or probably aims, at employing a situation that is at the same time immensely old. The figures of the first two panels have resolutely nothing to do with the past, but the old man is both contemporary and archaic – that is what I found so fascinating. </blockquote>\n<blockquote>(Quoted in Dodd, p.9.)</blockquote>\n<p>\n<br/>In terms of its ambition and size, <i>The Emigrants</i> is one of the major works of de Francia’s early to mid career. This artist’s characteristic concern with ordinary people and everyday circumstances has aligned him to some extent with the so-called Kitchen Sink artists of mid 1950s to early 1960s Britain, but his art differs from that group in its more overt political content. An Anglo-Italian, de Francia, grew up in France, studied art in Brussels and, after the Second World War, made extended visits to Italy. His work of this period falls within a tradition of politically-engaged European realism. In particular, his imagery has elements of the direct manner and socialist message of the art of the Italian painter Renato Guttuso (1912–87), whom he knew and admired. In terms of its style and format, <i>The Emigrants </i>is reminiscent of the work of the German artist Max Beckmann (1884–1950), who also painted triptychs (see, for example, <i>Departure </i>1932–3, Museum of Modern Art, New York).\n<br/>\n<br/><b>Furt</b></p>",
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"content": "<p><span>The painting comprises of medium weight linen canvases, which have been primed by the artist. The primer does not extend to the cut edge of the fabric and quite yellow suggesting the binding medium to be oil. In places the primer has seeped through the canvases to the reverse. </span>\n<br/>\n<br/><span>The paint has been applied using a broad headed brush in a free and spontaneous manner. Some of the lower layers of oil paint have been rubbed down before additional paint has been applied, again reinforcing the idea that the composition has been created fairly spontaneously. The composition has been painted using flat planes of colour creating quite crude tonality and an angular sense of mass, reflection and shadow. In some places layers have been applied wet-in-wet, for example left panel, in the green of the left figure’s trousers. Areas of the primer are left exposed giving additional depth to highlights in the whites of the figures’ eyes and in the gleaming black-painted metal of the capstans. </span>\n<br/>\n<br/><span>All three paintings have been varnished with a matte varnish in 1987, according to an inscription on the reverse written by the artist. </span>\n<br/>\n<br/><span>The paintings are generally in a good condition with minor defects and deformations to the canvases caused by mechanical damage but generally they are in good condition.</span>\n<br/>\n<br/><span>Rachel Barker</span>\n<br/><span>April 2003</span>\n<br/>\n<br/></p>\n",
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] | <p><i>Collage Mural</i> is made up of two wooden panels that together extend over almost five metres in width. The surface of the panels is almost entirely covered with a collage made up of fragments of paper decorated in paint, ink and silkscreen prints of abstracted and geometric designs. Paolozzi has abandoned distinctions between foreground and background in favour of an all-over pattern of vertical and horizontal lines, rectilinear shapes and loose and uneven grids. Without a focal point, the pattern has the potential to extend limitlessly in any direction. The design is predominantly sepia with black patterns, interspersed with flecks of red, and, in the central area, a block of red and of green. The work is signed ‘E.P.’ and dated ‘Aug. 1952’, on the bottom edge of the left hand panel.</p> | false | 1 | 1738 | paper unique 2 works board acrylic paint ink silkscreen | [
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] | Collage Mural | 1,952 | Tate | 1952 | CLEARED | 5 | displayed: 1240 × 4897 × 25 mm
Transit Frames x 2 (one for each panel): 1415 × 2625 × 160 mm each
| accessioned work | Tate | Purchased 2006 | [
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"content": "<i>Collage Mural</i> is made up of two wooden panels that together extend over almost five metres in width. The surface of the panels is almost entirely covered with a collage made up of fragments of paper decorated in paint, ink and silkscreen prints of abstracted and geometric designs. Paolozzi has abandoned distinctions between foreground and background in favour of an all-over pattern of vertical and horizontal lines, rectilinear shapes and loose and uneven grids. Without a focal point, the pattern has the potential to extend limitlessly in any direction. The design is predominantly sepia with black patterns, interspersed with flecks of red, and, in the central area, a block of red and of green. The work is signed ‘E.P.’ and dated ‘Aug. 1952’, on the bottom edge of the left hand panel.\r\n<br/>\n<br/>The mural was commissioned from Paolozzi by modernist architects Jane Drew and Edwin Maxwell Fry for the offices of their firm, Fry, Drew and Partners, in London. A photograph of the work in situ (reproduced in Kirkpatrick, p.41), shows the mural displayed on a wall in a utilitarian space. In this location the abstract forms of the collage mirror the haphazard ‘collage’ created by the typical paper paraphernalia of the office environment: strewn documents, manuals and signs pinned to a noticeboard. In the autumn of 1952, Paolozzi decorated a ceiling of the offices of civil engineer Ronald Jenkins in Charlotte Street, London, with a screen-printed design, and allowed the decorators to put up the rolls of paper randomly. \r\n<br/>\n<br/>Known particularly as a sculptor, Paolozzi nevertheless made collage an integral component of his output throughout his career. In an early work in this medium, <i>Fisherman and Wife</i> 1946 (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/paolozzi-fisherman-and-wife-t00274\" title=\"View the details of this artwork\"><span>T00274</span></a>), Paolozzi used coloured paper and ink to represent two crude figures in a composition evocative of Cubism. He began seriously working in collage when he was living in Paris in the late 1940s (he registered at the Ecole des Beaux Arts in 1947 and stayed in Paris until 1949). Paolozzi’s works in this medium were influenced by the torn paper collages of Jean Arp (1886–1966), founder member of the Dada movement in Zurich, whom he would meet in Paris in 1948, and the work of German artist <a href=\"http://tg-solnet/servlet/ArtistWorks?cgroupid=999999961&artistid=1912&page=1\">Kurt Schwitters</a>\n<p> (1887–1948), who had pioneered new techniques of collage from 1918. \r\n<br/>\n<br/>By the early 1950s, Paolozzi was developing the medium in different directions. Dating from around the same time as <i>Collage Mural</i> is the much smaller photocollage <i>Untitled (Study for Parallel of Life and Art)</i> 1952 (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/henderson-paolozzi-untitled-study-for-parallel-of-life-and-art-t12444\" title=\"View the details of this artwork\"><span>T12444</span></a>), a work that Paolozzi produced in collaboration with the artist Nigel Henderson (1917–85). This collage was made during the conception of the exhibition<i> Parallel of Life and Art</i>, staged at the Institute of Contemporary Art, London, in 1953, and in which Henderson and Paolozzi were involved as organisers. In this work, Paolozzi placed together small photographs of his own sculptures and reliefs in plaster and terracotta, decorated with abstract designs, which evoke in miniature the type of patterning found in <i>Collage Mural</i>. In <i>Man’s Head</i> (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/paolozzi-mans-head-t00293\" title=\"View the details of this artwork\"><span>T00293</span></a>), from 1952-3, Paolozzi’s deploys similar patterning but in a different way. Using a combination of ink, gouache and chalk on paper, Paolozzi fills the outline of an abstracted head with a variation on the loose, all-over design he uses in the larger mural. \r\n<br/>\n<br/>With <i>Collage</i> 1953 (National Gallery of Scotland, Edinburgh) (reproduced in Pearson, p.25, fig.21) the artist combined fragments of printed material with scraps of his own images, hand-drawn and printed elements, which he placed together in a frieze-like design. However, in the slightly earlier <i>Collage Mural </i>Paolozzi has entirely dispensed with printed ephemera from popular culture, and used only painted and silkscreen printed elements to create its geometric, abstract pattern. Returning to London from Paris in 1949, Paolozzi took a post at the Central School of Arts and Crafts teaching textile design, where he stayed until 1955. During this period he experimented with producing silkscreen prints of drawings and it is likely that he produced the silkscreen-printed components of <i>Collage Mural </i>at the Central School. Paolozzi’s interests in printmaking and design were, in 1954, directed into a formal creative partnership with Nigel Henderson when they set up Hammer Prints, a decorative arts company which produced boldly-designed ceramics, wallpaper and textiles. \r\n<br/>\n<br/><b>Further reading:</b>\n<br/>Diane Kirkpatrick, <i>Eduardo Paolozzi</i>, London 1970, reproduced p.41.\r\n<br/>Fiona Pearson, <i>Paolozzi</i>, National Galleries of Scotland, Edinburgh 1999.\r\n<br/>Robin Spencer, ed., <i>Eduardo Paolozzi: Writings and Interviews</i>, Oxford, 2000.\r\n<br/>\n<br/>Alice Sanger\r\n<br/>December 2008\r\n<br/></p>\n",
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Galvanized steel | [
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] | <p>Posenenske was interested in industrial methods of production, and produced free standing sculptures which often resemble standardised architectural units. <span>Square Tubes</span> <span>Series D</span>, consists of a number of folded, hollow elements which are joined together to create different shaped pieces, according to the owner’s decision. The tubes can be hung or placed on the floor in numerous configurations, and the physical organisation of the elements can be altered each time they are exhibited</p><p><em>Gallery label, October 2016</em></p> | false | 1 | 11040 | sculpture galvanized steel | [
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] | Square Tubes [Series D] | 1,967 | Tate | 1967 | CLEARED | 8 | Six elements: square tube: 460 × 460 × 920 mm; rectangular tube: 230 × 460 × 920 mm; cubic tube, 460 × 460 × 460 mm; angular element, opening: 460 × 460 mm; transition element, openings: 460 × 460 and T-piece, openings: 460 × 460 mm
Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Knapping Fund 2009 | [
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"content": "<div class=\"text\">\n<p>\n<i>Square Tubes [Series D]</i> 1967 is a construction set comprised of six different hollow forms made from galvanised sheet steel. The elements resemble the industrial materials used to form ventilation pipes. These basic components can be combined to create any number of configurations, each unit having a standard opening with a protruding edge that allows them to be bolted together. The number of unit parts incorporated in each iteration of the work is not defined, meaning that they can be fashioned to fit a space, or continued indefinitely. The concept allows a curator or buyer to assemble and change the installation according to his or her own criteria, relinquishing some of the artist’s creative autonomy to others.</p>\n<p>The six elements can be presented standing, lying, hanging or in series. The galvanised steel used in this and other works by Posenenske reflect the increased visibility of industrial materials and methods in architecture and artwork in this period. Yet the robust fabric also meant that arrangements could be displayed beyond the gallery setting. Posenenske photographed various configurations situated in train stations, airports, factories, and other industrial environments. She considered changes to the surface of the materials as welcome – the notations made by craftspeople, graffiti, fingerprints, or weathering were important, representing the passage of time and therefore gesture to the object’s existence in the world.</p>\n<p>The artist produced a similar prototype titled <i>Square Tubes [Series DW] </i>1968 shortly after conceiving of the prototype for this work. This construction set differed in that two pieces were removed from the sequence and the steel was exchanged for corrugated cardboard. Burkhard Brunn, executor of the artist’s estate, has suggested that with this development Posenenske sought to encourage the audience’s contribution to the construction of the artwork, eliminating the need for technicians and skilled craftsmen to fabricate the piece (see Wiehager 2009,<i> </i>p.76).</p>\n<p>In 1968 Posenenske published a statement in <i>Art International</i> in which she makes reference to the reproducibility of her works and her desire for the concept and ownership of the piece to be accessible:</p>\n<p class=\"cttext\">\n</p><blockquote>I make series<br/>because I do not want to make individual pieces for individuals,<br/>in order to have elements combinable within a system,<br/>in order to make something that is repeatable, objective,<br/>and because it is economical.<br/>The series can be prototypes for mass-production.<br/>...<br/>They are less and less recognisable as ‘works of art.’<br/>The objects are intended to represent anything other than what they are.<br/>(Posenenske 1968, p.50.)</blockquote>\n<p>Variability, participation and cooperation are important to the reception of Posenenske’s artistic oeuvre. The sculptural aspects of communication and cooperative usability can be seen in analogy to Posenenske’s radical democratic approach and the discussions of her time about the necessity of social change.</p>\n<p>While other artists of the period were working in multiples, limited to a finite edition, Posenenske worked in series, removing any limitations and paralleling the process of industrial production. For Posenenske the ‘series’ referred to a succession of versions following the same principle, as well as the infinite reproducibility of the archetype and the multiple presentation of the same type of model. The reconstructions are not based on the object itself, but on the concept. Posenenske offered the reconstructions commercially at their material cost. Reconstructions authorised by the artist’s estate are not replicas, and they are outwardly identical to the original prototype. The impassive involvement of the artist in this manner undermines the claim for originality and exclusivity associated with one-of-a-kind objects as well as the subsequent market prices. Only the certificate differentiates these unsigned artworks from other commodity objects.</p>\n<p>In an event held in Frankfurt in 1967, variation and repetition were not just proposed, but actively staged as assistants continually rearranged the constituent pieces of <i>Square Tubes [Series DW]</i>, creating perpetually changing structures.</p>\n<p>\n<b>Further reading</b>\n<br/>Charlotte Posenenske, ‘Statement’, <i>Art International</i>, no.5, May 1968, p.50.<br/>Renate Wiehager (ed.), <i>Charlotte Posenenske, 1930–1985</i>, Berlin 2009.<br/>\n<i>Charlotte Posenenske/Peter Roehr: The Same Thing Another Way/Always the Same Thing</i>, exhibition catalogue, Kunsthaus Wiesbaden, Wiesbaden 2012.</p>\n<p>Thomas Scutt<br/>March 2013</p>\n</div>\n",
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"dateText": "7 December 2020 – 18 June 2023",
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"id": 11626,
"startDate": "2020-12-07",
"title": "Jimmie Durham",
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] | Dans plusieurs de ces forêts et de ces bois, il n’y avait pas seulement des villages souterrains groupés autours du terrier du chef mais il y avait encore de véritables hameaux de huttes basses cachés sous les arbres, et si nombreaux que parfois la forêt | 1,993 | Tate | 1993 | CLEARED | 8 | object: 970 × 770 × 660 mm | accessioned work | Tate | Purchased with funds provided by the 2010 <a href="/search?gid=999999778" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Outset / Frieze Art Fair Fund to benefit the Tate Collection</a> 2010 | [
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"content": "<div class=\"text\">\n<p>This is a composite sculpture made from a number of found objects and materials, including roughly-hewn wooden sticks, bone and a Coca Cola bottle. It takes the form of a strange-looking trolley-cum-machine, the purpose of which is ambiguous. The work has a lengthy French title, <i>Dans plusieurs de ces forêts et de ces bois, il n´y avait pas seulement des villages souterrains groupés autours du terrier du chef mais il y avait encore de véritables hameaux de huttes basses cachés sous les arbres, et si nombreaux que parfois la forêt en était remplie. Souvent les fumées les trahissaient. Deux de ...</i>, which translates as: ‘In many of these forests and woods, not only were there underground villages grouped around the chief’s burrow, but also, one could find true clusters of low-rise hamlets hidden under the trees, often so numerous that the forest could be full of them. Often smoke would betray their presence. Two of ...’. The title is taken from a piece of found text discovered by the artist and is attached to the handle of the trolley on a strip of white fabric. The work was originally titled <i>Untitled</i> but this was changed by Durham in 2009 to the current title, as was his original intention.</p>\n<p>In his early works, such as this, Durham consistently incorporated found objects and texts into constructed sculptures. The use of texts points to the artist’s exploration of cultural and political identities. In <i>Dans plusieurs de ces forêts et de ces bois </i>… the text bears no obvious relation to the object to which it is attached. Instead it is connected to Durham’s personal identity as a Native American of Cherokee descent. Durham was a political activist and a member of the American Indian Movement and the text, from an anonymous source, evokes the Native American culture in its description of a typical settlement.</p>\n<p>The sculpture was first exhibited in the Whitney Biennial in New York in 1993, alongside two other similar works by the artist, <i>I Forgot What I Was Going to Say</i> 1992 and <i>I Forgot What I Was Going to Say</i> 1992-3. This exhibition looked at art and artists from the early 1990s who were engaged in issues of cultural identity and politics. At this time Durham was living in New York and was part of a burgeoning artistic scene, which included other artists who were then outside the mainstream but who have subsequently played an important role in contemporary practice, such as Lorna Simpson and David Hammons. This biennial was among the first exhibitions to foreground these artists. Discussing the thesis of the exhibition in her accompanying catalogue essay, curator Thelma Golden explained: ‘one is not simply African-American, Native American, Hispanic-American, Euro-American or Asian-American, but also male or female, straight or gay, rich or poor, urban or rural. This exhibition acknowledges the varied personal and aesthetic strategies that inform this unfolding dialogue, this creation of a narrative which acknowledges the post-national, post-essential identity.’ (Sussman 1993, p.35.)</p>\n<p>\n<b>Further reading</b>\n<br/>Elizabeth Sussman (ed.), <i>1993 Biennial Exhibition</i>, exhibition catalogue, Whitney Museum of American Art, New York 1993, pp.12–24.<br/>Laura Mulvey, Dirk Snauwaert and Mark Alice Durant, <i>Jimmie Durham</i>, London 1995, reproduced p.135.<br/>Laurence Bossé and Julia Garimorth, <i>Jimmie Durham: Rolling Stones</i>, exhibition catalogue, Musée d’Art Moderne de la Ville de Paris/ARC 2009.</p>\n<p>Kyla McDonald<br/>November 2010</p>\n</div>\n",
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Ink, watercolour and felt-tip pen on paper mounted on board | [
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] | 1,987 | <a href="https://www.tate.org.uk/art/artists/yuri-leiderman-26546" aria-label="More by Yuri Leiderman" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Yuri Leiderman</a> | During summer Petya lives in countryside Hes just four years old and even standing on his tiptoes he barely can reach low branches a cherrytree in garden But sometimes in his dream he becomes extremely tall higher than all houses and trees higher than Sun and Moon Petya sees all stars and each them is Sun in itself but Petya sees another side Earth too where across ocean Reagan | 2,018 | [] | Purchased with assistance from the Acquisitions Fund for Russian Art, supported by V-A-C Foundation 2018 | T14946 | {
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} | 7011656 1003396 7006660 | Yuri Leiderman | 1,987 | [] | <p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <span>Notebooks</span>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <span>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</span> 1985 (Tate T14943); <span>So, shall we go to the station? Why, I’m already at home</span> 1985 (Tate T14944) <span>So they say, we stay overnight, try not to freeze, then all will be better</span> 1986 (Tate T14945); and <span>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </span>1987.</p> | false | 1 | 26546 | paper unique ink watercolour felt-tip pen mounted board | [] | During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses | 1,987 | Tate | 1987 | CLEARED | 5 | support: 850 × 797 mm | accessioned work | Tate | Purchased with assistance from the Acquisitions Fund for Russian Art, supported by V-A-C Foundation 2018 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <i>Notebooks</i>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <i>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-1-when-you-have-been-told-2-that-in-many-places-3-your-lung-cancer-4-was-t14943\" title=\"View the details of this artwork\"><span>T14943</span></a>); <i>So, shall we go to the station? Why, I’m already at home</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-shall-we-go-to-the-station-why-im-already-at-home-t14944\" title=\"View the details of this artwork\"><span>T14944</span></a>) <i>So they say, we stay overnight, try not to freeze, then all will be better</i> 1986 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-they-say-we-stay-overnight-try-not-to-freeze-then-all-will-be-better-t14945\" title=\"View the details of this artwork\"><span>T14945</span></a>); and <i>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </i>1987.</p>\n<p>In school notebook <i>1 When you have been told …</i>,<i> </i>the back cover, which features the multiplication tables and a table of metric measures for volume, space and mass calculations, has been intervened on so that the tables are obscured by a collaged black rectangle reminiscent of Kasimir Malevich’s (1879–1935) suprematist painting <i>Black Square</i> 1913 (State Tretyakov Gallery, Moscow). Only every other sheet of the notebook has a stencilled inscription, and most of the text is obscured with the same black ballpoint pen used to stencil the text. The second school notebook, <i>So, shall we go to the station? Why, I’m already at home</i> 1985,<i> </i>features ten empty pages with a short, apparently mundane dialogue-like text in the middle of the notebook, with abstract drawings of a hovering spherical form. The nonsensical text appears to be wholly unconnected to the medium – the school notebook – or the abstract art forms contained in both notebooks, which were executed in 1985, the first year of Perestroika.</p>\n<p>Two notebooks from 1986 and 1987 are also executed on standardised mass-produced exercise books, but feature a more prominent drawn element, with added watercolour. In both <i>So they say, we stay overnight … </i>1986 and <i>During summer Petya lives in the country-side … </i>1987,<i> </i>the stencilled texts takes the form of a short narrative that shares the same page with repeated abstract forms and shapes but without forming any logical connection between text and image.</p>\n<p>One of the founders of Moscow conceptualism, the artist Andrei Monastyrski (born 1949), described Leiderman’s innovative concept in the <i>Notebooks</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>Leiderman’s series of school exercise books and small books created in the 1980s was a significant new genre, that created a resonance in conceptualism, comparable to that of [Ilya] Kabakov’s 1970s albums … His ‘aesthetic contacts’ with every-day and ideologically charged objects (note, that most of the objects of Soviet material culture were in one way or another ideologically charged or defaced by the state) such as, for example, school exercise books, always triggered in the viewer a sense of ungraspable discursive substance. This was not merely a radical artistic practice, but a work that spoke on the deepest aesthetic levels and engendered aesthetic discourses.<br/>(Andrei Monastyrsky, ‘Literary Objects and Other works by Yuri Leiderman’ in <i>Yuri Leiderman, Ensemblement</i>, 2004., p.24.)</blockquote>\n<p>Working with standard school exercise books as used across the Soviet Union, and with the standard stencilled typeface, Leiderman created what were, as Monastyrsky pointed out, highly ideologically charged pieces. Originally conceived as interactive text-based works that the viewer could flick through, the notebooks combined nonsensical texts free of the narrative and rhythm implied by experiencing text in a linear, page-by-page manner, leaving the reader with a sense of non-closure and suspension.</p>\n<p>The artist has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>We can make the text and illustration become so hackneyed that they hold on to each other only because the form is familiar to the spectator: that’s a ‘book’, that’s a picture, that’s an ‘explanation’ … From another point of view it’s ‘graphomania’, text production and commentary, shunning all subject support, only concerned with its own internal connection, explanation and continuation in a chain of never ending versification … Absurdity supports absurdity when the desire for meaning dashes about unsatisfactorily between the edges of that conceptual split, from image to the text and back again.<br/>Quoted in ibid., p. 44.)</blockquote>\n<p>The <i>Notebooks</i> were created before Leiderman moved to Moscow, where he became one of the figures involved with Moscow conceptualism. They combine the surrealist aspects of the literary and creative practices of the Odessa school with the interactive and communal nature of Moscow conceptualism, specifically the albums of Ilya Kabakov (born 1933). Created prior to the growth in the number of alternative art galleries in the Soviet Union in the late 1980s, the <i>Notebooks</i> represent the body of ephemeral and portable artworks created for unofficial exhibitions known as ‘apt art’ (apartment art, because it was shown in domestic spaces).</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Le Pôle du froid; Inspection Herméneutique Médicale et l’art russe des années 90,</i> Paris 2000.<br/>Yuri Leiderman, <i>Docteurs-pêcheurs et partis du bonheur general</i>, Thiers 2001.<br/>\n<i>Yuri Leiderman,</i> <i>Ensemblement,</i> Quimper 2004.</p>\n<p>Natalia Sidlina<br/>May 2017</p>\n</div>\n",
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Graphite, ink and coloured pencil on paper, digital prints on paper, paper masks and video, projection, colour and sound (stereo) | [
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] | 2,007 | <a href="https://www.tate.org.uk/art/artists/danica-dakic-29268" aria-label="More by Danica Dakic" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Danica Dakic</a> | ISOLA BELLA | 2,020 | [] | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2020 | T15581 | {
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} | 7015438 7018774 7006664 | Danica Dakic | 2,007 | [] | <p><span>Isola Bella </span>2007–8 is a single-channel video projection displayed in a dark and sound-insulated space that is carpeted and painted grey. Outside the space a number of props used in the film are displayed in a case on the wall, above which hang three posters bearing the work’s title in large white capital letters against a backdrop of blue sky and palm trees. The film, which lasts just over nineteen minutes, was shot at the Home for the Protection of Children and Youth in the Bosnian village of Pazaric, near Sarajevo, a facility for young people with mental health problems and physical disabilities. The artist collaborated with its forty residents to stage an unscripted performance. Set against the backdrop of historical panoramic wallpaper featuring an ideal and beautiful island, the play presents a series of monologues, movements and musical improvisations enacted spontaneously by the residents. Wearing ordinary clothes and paper Victorian-style masks, the participants are both the actors and the audience for the performance. The title of the work, <span>Isola Bella</span> (Italian for ‘beautiful island’), is derived from the name of the wallpaper design and hints at the history of the place, which benefited from its geographical isolation and survived the Balkan wars of the 1990s without any serious damage or casualties. Most importantly, however, it points to the utopian character of the performance, which blends narratives describing real facts from the lives of the protagonists with fictional stories reflecting their never-to-be-fulfilled dreams and fantasies: one of the inmates, for instance, tells a story of his life on the streets and experience of drug abuse while another projects her future as a legal expert for the United Nations.</p> | false | 1 | 29268 | installation graphite ink coloured pencil paper digital prints masks video projection colour sound stereo | [] | ISOLA BELLA | 2,007 | Tate | 2007–8 | CLEARED | 3 | duration: 16min, 8sec
support poster: 1000 × 700 mm
support poster: 1000 × 700 mm
support poster: 1000 × 700 mm
support note: 148 × 204 mm
support note: 151 × 100 mm
support note: 204 × 147 mm
support note: 275 × 211 mm
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support note: 204 × 148 mm
support mask: 250 × 250 mm
support mask: 288 × 190 mm
support mask: 250 × 240 mm
support mask: 230 × 240 mm
support mask: 200 × 360 mm
support mask: 220 × 220 mm
support mask: 225 × 220 mm
support mask: 298 × 196 mm | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2020 | [
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"content": "<div class=\"text\">\n<p>\n<i>Isola Bella </i>2007–8 is a single-channel video projection displayed in a dark and sound-insulated space that is carpeted and painted grey. Outside the space a number of props used in the film are displayed in a case on the wall, above which hang three posters bearing the work’s title in large white capital letters against a backdrop of blue sky and palm trees. The film, which lasts just over nineteen minutes, was shot at the Home for the Protection of Children and Youth in the Bosnian village of Pazaric, near Sarajevo, a facility for young people with mental health problems and physical disabilities. The artist collaborated with its forty residents to stage an unscripted performance. Set against the backdrop of historical panoramic wallpaper featuring an ideal and beautiful island, the play presents a series of monologues, movements and musical improvisations enacted spontaneously by the residents. Wearing ordinary clothes and paper Victorian-style masks, the participants are both the actors and the audience for the performance. The title of the work, <i>Isola Bella</i> (Italian for ‘beautiful island’), is derived from the name of the wallpaper design and hints at the history of the place, which benefited from its geographical isolation and survived the Balkan wars of the 1990s without any serious damage or casualties. Most importantly, however, it points to the utopian character of the performance, which blends narratives describing real facts from the lives of the protagonists with fictional stories reflecting their never-to-be-fulfilled dreams and fantasies: one of the inmates, for instance, tells a story of his life on the streets and experience of drug abuse while another projects her future as a legal expert for the United Nations.</p>\n<p>The poignant discord between impoverished reality and optimistic fiction in the performed accounts is enforced by the artist’s employment of formal means that play with cinematic and theatrical conventions. The cinematography of <i>Isola Bella</i> embraces grand, high-resolution images and elegantly studied long takes. The presence of the luxurious wallpaper is contrasted with the modesty of the location where the action takes place – its PVC floors and old furniture, as well as the basic clothes of the residents – ‘as if the filmic codes of visual richness have been taken to a place whose aesthetic and existential richness is hidden behind the layers of privation and practices of exclusion’ (Tom Holert, in Kunsthalle Düsseldorf 2009–10, p.11). The prominence of props, such as the paper masks, further suspends the sense of reality. The participants wear them while on stage and when sitting in the audience, blurring the lines between their respective roles. With their faces covered, they can conceal their personalities and adopt theatrical personae. This anonymity and the artificiality of the set-up allow them to become detached from any specific political, social, economic or cultural context. Commenting on such strategies in Dakić’s wider practice, curator and art historian Tom Holert has written:</p>\n<p class=\"cttext\">\n</p><blockquote>Danica Dakić’s intense engagement and interaction with the people and places she hopes to work with always leads to non-documentary event, to the production of a fiction. Instead of making the world of the marginalised individuals with whom she enters into contact the object of an illustrative activity, she uses artistic means including choreography, dramaturgy, and set-design to create a counter-world. This world-building approach which fosters and uses the imaginative capacities of those involved, as well as methods of de- and re-contextualisation, is not totally free of documentary dimensions but there is nothing documentary about its quality as a machine producing audiovisual jargon and evidence. Instead fictionality and stylisation come to play, tracing lines of flight that transgress the documentary without denying the reality on which it is based. </blockquote>\n<blockquote>(Holert, in Kunsthalle Düsseldorf 2009–10, p.14.)</blockquote>\n<p>Dakić’s way of working is participatory, yet the final form of the collaboration – the finished film – results from decisions made by the artist during the editing process. Dakić is transparent in her actions, exposing the mechanisms by which she manipulates the recorded footage. Throughout the film there is a disparity between sound and choreography, the gestures of the performers and reactions of the audience. Most noticeably, however, the narrative of the film is disturbed and fragmented. Individual scenes are presented out of sequence, a decision clearly marked by the use of prime numbers in the intertitles that punctuate the scenes, shown in no discernible order. The invented chronology leads the viewer through the narrative told by the residents yet mediated by the artist, who brings to light their personal, often untold stories – an approach summarised by curator Emily Gonzales:</p>\n<p class=\"cttext\">\n</p><blockquote>Through her artworks, Dakić creates a space for the performers to escape the constraints of their daily lives by recognizing and staging their desires and phantasies. Here, again, her use of prime numbers in the intertitles in ‘Isola Bella’ highlights the value she sees in their unique, often overlooked, stories. By including numbers that are the product of only themselves and one, Dakić further argues for the importance of paying attention to individual experiences. </blockquote>\n<blockquote>(Emily Gonzalez, <i>Hammer Projects: Danica Dakić</i>, 2011, <a href=\"https://hammer.ucla.edu/exhibitions/2011/hammer-projects-danica-dakic/\">https://hammer.ucla.edu/exhibitions/2011/hammer-projects-danica-dakic/</a>, accessed 1 June 2019.)</blockquote>\n<p>\n<i>Isola Bella </i>encapsulates Dakić’s practice, which focuses on the notion of belonging but also on the social status of minority and marginalised communities, reflecting both her own experience of displacement resulting from living in exile during the Balkan war and her interest in the social role of art. Key to this approach is her commitment to testing the conventions and mechanism of the cinematic medium, as well as the theatricality embedded in the scenarios that she creates for her pieces. <i>Isola Bella</i> was commissioned for Dakić’s solo exhibition at Kunsthalle Düsseldorf in 2009 and remains one of the artist’s best-known works. It exists in an edition of five plus two artist’s proofs; Tate’s copy is number five in the edition. Other copies from the edition are held in the Centre Pompidou, Paris, Generali Foundation, Vienna and the Nouveau Musée National de Monaco. </p>\n<p>\n<b>Further reading</b>\n<br/>Tom Holert, ‘A Politics of the Figure’, in <i>Danica Dakić</i>, exhibition catalogue, Kunsthalle Düsseldorf, 29 August–8 November 2009; Generali Foundation, Vienna, 22 January–16 May 2010; Museum of Contemporary Art, Zagreb, 5 October–21 November 2010.<br/>Ana Janevski, ‘Danica Dakić: The Architecture of Working Together’, in <i>Danica Dakić: Zenica Trilogy</i>,<i> </i>exhibition catalogue, The Pavilion of Bosnia and Hercegovina at the 58th International Art Exhibition – La Biennale di Venezia, Sarajevo 2019.</p>\n<p>Kasia Redzisz<br/>June 2019</p>\n</div>\n",
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Sharp gf777 boombox, film splitter, paper, plastic, audio (stereo) and 2 videos, 2 monitors, colour and sound (mono) | [
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} | 7017283 7011274 7011961 7002445 7008591 | Charlotte Prodger | 2,012 | [] | false | 1 | 22909 | installation sharp gf777 boombox film splitter paper plastic audio stereo 2 videos monitors colour sound mono | [] | Colon Hyphen Asterix | 2,012 | Tate | 2012 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by <a href="/search?gid=999999780" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Patrons</a> and Tate International Council 2021
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"content": "<div class=\"text\">\n<p></p>\n<p>The two monitors play short homemade videos taken from the YouTube account of an anonymous user called ‘Nikeclassics’ who posts videos documenting fetishistic acts of adoration and destruction carried out on his previously pristine collection of trainers. Prodger interprets his videos as a desire to see every part of the object. She frames his coded erotics within the historical context of 1970s structuralist film where the processes of measuring and cutting visual and material pleasure were privileged over narrative content. The two monitors play footage concurrently, with one screen being blank while the other is playing film.</p>\n<p>As part of the installation, an audio tape plays on a Sharp GF777 boombox. Considered to be the holy grail of boomboxes, this model was designed in 1982 to drown out all other boomboxes on the street. Prodger has repurposed this now rarified object to transmit narrative fragments that shift between tenses and persons, just as the boundlessness of internet video can be experienced everywhere simultaneously. The narrative contained on the audio tape is taken from several different sources, narrated by the artist and her friends. The narrative moves from direct discussions of what is seen in the YouTube films to the comments that are posted under the videos online, as well as a series of emails exchanged between Prodger and her friends. In addition, there is a diaristic text written by the artist discussing personal content relating to her own life in Scotland and the making of 16mm film. The emails from her friends offer two women’s personal interpretations of a night at the Berghain in Berlin – a famous techno nightclub also known for being a queer cruising environment. This narrative is also reproduced in full on the risograph that accompanies the installation, a signature of Prodger’s practice which she sees as an act of generosity that gives full access to the content of the tape.</p>\n<p>\n<i>Colon Hyphen Asterix</i> featured in Prodger’s solo exhibition – also entitled <i>Colon Hyphen Asterix</i> – at the Centre for Contemporary Art in Glasgow in 2012. The exhibition marked a significant shift in the artist’s career from making 16mm film to the installation-based work that she has subsequently become known for. It demonstrates the key themes of the artist’s work: queer identity, the legacy of structuralist filmmaking, autobiography and a concern with the nature of sculpture. Prodger has stated that the tensions between language and a minimalist approach to materials that she was engaged with while making <i>Colon Hyphen Asterix </i>emerged from her experience of growing up queer within the austere, emotionally restrained, anti-ornamental Presbyterian culture of Aberdeenshire in Scotland. The title of the work makes reference to the grammatical marks which punctuate our written – and, by extension, spoken – language. Across her practice more broadly, she has worked with video, the printed image, sculpture and writing, exploring the ways in which identity can shift and change, particularly from a queer perspective.</p>\n<p>Having used moving image for over twenty years, Prodger’s work has evolved through multiple recording formats and platforms from audio tape and 16mm film through to the use of smart phones. Much of her art uses the legacies of structural film, minimalism and queer subjectivity to investigate tensions between form and content. The slippery idea of the ‘version’ or ‘remix’ – where something produces a mutation of itself – is played and replayed throughout Prodger’s work. Motifs, anecdotes and physical forms get repurposed and reworked, this process of evolution relating not only to reproductive technologies but also to the development of identity.</p>\n<p>\n<b>Further reading</b>\n<br/>Charlotte Prodger and Isla Leaver-Yap, <i>Re: Re: Re: Homos and Light</i>, online video documentation of a conversation, Artists’ Space Videos, 21 February 2013, <a href=\"http://artistsspace.org/materials/re-re-re-homos-and-light\">http://artistsspace.org/materials/re-re-re-homos-and-light</a>, accessed 30 October 2018. <br/>Carly Whitefield, <i>Turner Prize 2018</i>, exhibition catalogue, Tate Britain, London 2018.<br/>Erika Balsom, ‘Openings: Charlotte Prodger’, <i>Art Forum</i>, October 2018 <a href=\"https://www.artforum.com/print/201808/erika-balsom-on-charlotte-prodger-76736\">https://www.artforum.com/print/201808/erika-balsom-on-charlotte-prodger-76736</a>, accessed 21 November 2018.</p>\n<p>Linsey Young<br/>October 2018</p>\n</div>\n",
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Wool, dye, rope and thread | [
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"content": "<div class=\"text\">\n<p>\n<i>Quipu Womb (The Story of the Red Thread, Athens)</i> 2017 is a monumental sculpture by Cecilia Vicuña composed from fifty-two red wool strands, referred to as <i>chorros</i>, that hang from a circular ring suspended from the ceiling. Each of the chorros is of a different length but many can reach up to twelve metres. The combined weight of the chorros is approximately 80 kg (176.37 lb). The hanging height can be adapted for the display space but, in each case, the chorros that touch the floor are left in a loose formation. The work was first exhibited at documenta 14 at the National Museum of Contemporary Art (EMST) in Athens in 2017.</p>\n<p>‘Quipu’ is the Spanish transliteration of the word for ‘knot’ in the Cuzco Quechua language of Peru. The work draws upon the practice of quipu-making from the pre-Colombian period in Peru, when people would tie cords into knots, with additional coloured strands attached, as an alternative form of language to record events, information and stories. Vicuña has explained:</p>\n<p class=\"cttext\">\n</p><blockquote>In the Andes people did not write, they wove meaning into textiles and knotted cords. Five thousand years ago they created the quipu (knot), a poem in space, a way to remember, involving the body and the cosmos at once. A tactile, spatial metaphor for the union of all. The quipu, and its virtual counterpart, the ceque system of sightlines connecting all communities in the Andes, were banished after the Conquest. Quipus were burnt, but the vision of interconnectivity, a poetic resistance endures underground. The ‘quipu that remembers nothing’, an empty cord was my first precario (c. l966). Today, I continue to create metaphorical iterations of the quipu. (Cecilia Vicuña, <a href=\"http://www.ceciliavicuna.com/quipus\">http://www.ceciliavicuna.com/quipus</a>, accessed 20 October 2020.)</blockquote>\n<p>Vicuña’s use of this technique is a reclaiming of Indigenous practices that have been integral to her work as an artist and also as a poet. In her poem ‘Word & Thread’ Vicuña relates thread to language, writing: ‘A word carries another word as thread searches for thread.’ (‘Word & Thread’, in Witte de With 2019, translated from Spanish by Rosa Alcalá, p.332.) Through the assortment of chorros that overtake the height of the gallery space, Vicuña seems to suggest that <i>Quipu Womb</i> is an epic poem waiting to be told, while the visual effect of the cascading form has an affinity with water, also a recurring feature in both her writing and performances. The crimson colour of the sculpture more explicitly draws attention to the title of the work, which the curator Dieter Roelstraete has said references the ‘syncretic religious tradition that, via the umbilical cord of menstrual symbolism, connects Andean mother goddesses with the maritime mythologies of ancient Greece’ (Roelstraete 2017, accessed 20 October 2020).</p>\n<p>\n<i>Quipu Womb</i> is the largest of approximately ten monumental Quipu sculptures the artist has created during her career. She began making them in 1966 and soon integrated them into her everyday life. A now lost quipu was included in the presentation of her installation <i>Precarios: Journal of Objects for the Chilean Resistance </i>1973–4 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/vicuna-precarios-a-journal-of-objects-for-the-chilean-resistance-t14170\" title=\"View the details of this artwork\"><span>T14170</span></a>) at Arts Meeting Place in London in 1974. They can be connected to her broader interest in performance, language, textiles, ecology and activism. Vicuña often creates performances around the construction and display of her works and while this sculpture was on display in Athens, she used excess portions of wool in a performance titled <i>Beach Ritual</i>, staged along the city’s coastline.</p>\n<p>Red thread has been a recurring element in the artist’s work since the 1970s, used metaphorically in ephemeral weavings placed in the landscape as well as in paintings and sculpture to refer to blood, menstruation and wounds, as well as to communal bonds. Examples of these works include <i>Angel of Menstruation</i> 1973 and the performance <i>Glass of Milk Bogota</i> 1973. In 2006, to protest against the ongoing ecological destruction of El Plomo Glacier in Chile, Vicuña staged <i>Quipu Menstrual</i> in front of the presidential palace. The motif of a red thread also appears in many of her poetic texts, published in <i>Read Thread, The Story of the Red Thread</i> (Sternberg Press, Berlin, 2017) and <i>Cecilia Vicuña: About to Happen</i> (Siglio Press, Catskill, New York, 2017).</p>\n<p>\n<b>Further reading</b>\n<br/>Dieter Roelstraete, <i>documenta 14: Daybook</i>, 2017, <a href=\"https://www.documenta14.de/en/artists/13557/cecilia-vicuna\">https://www.documenta14.de/en/artists/13557/cecilia-vicuna</a>, accessed 20 October 2020.<br/>Cecilia Vicuña, <i>Read Thread: The Story of the Red Thread</i>, Berlin 2017.<br/>Miguel Lopez (ed.), <i>Cecilia Vicuña: Seehearing, The Enlightened Failure</i>, exhibition catalogue, Witte de With Center for Contemporary Art, Rotterdam 2019.</p>\n<p>Michael Wellen, Fiontán Moran<br/>October 2020</p>\n</div>\n",
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}
] | 1,991 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | ClothedUnclothed 14 | null | [
{
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"map_level_label": "TM Level 3",
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"map_wing": null,
"map_wing_label": null,
"map_zone": "TM_BB",
"map_zone_label": "TM Blavatnik Building",
"nid": "452392"
}
] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04393 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,991 | [] | <p><span>Clothed/Unclothed #14</span> shows the academic Luz Calvo, first in jeans and shirt, and then naked with a sticker across their genitals stating ‘FUCK YOUR GENDER. QUEER NATION’. Queer Nation is an LGBTQIA activist organisation founded in 1990 in New York City, known for its confrontational tactics and slogans giving visibility to people identifying as queer. ‘Fuck your gender’ works both as a rallying cry against traditional gender roles and as a playful invitation to engage in queer encounters.</p><p><em>Gallery label, November 2022</em></p> | false | 1 | 29698 | paper print 2 photographs gelatin silver prints | [
{
"artistRoomsTour": false,
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"endDate": null,
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{
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}
],
"id": 11912,
"startDate": "2022-07-18",
"title": "Performing Genders, Performing Selves",
"type": "Collection based display"
}
] | Clothed/Unclothed #14 | 1,991 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1991 | CLEARED | 4 | image: 482 × 383 mm
image: 480 × 380 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
{
"ajax_url": null,
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"content": "<div class=\"text\">\n<p>\n<i>Clothed/Unclothed #14</i> shows the academic Luz Calvo, first in jeans and shirt, and then naked with a sticker across their genitals stating ‘FUCK YOUR GENDER. QUEER NATION’. Queer Nation is an LGBTQIA+ activist organisation founded in 1990 in New York City, known for its confrontational tactics and slogans giving visibility to people identifying as queer. ‘Fuck your gender’ works both as a rallying cry against traditional gender roles and as a playful invitation to engage in queer encounters.</p>\n</div>\n",
"display_name": "Display caption",
"publication_date": "2022-11-02T00:00:00",
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}
] | [] | null | false | true | artwork |
|||||||||||||||
2 photographs, gelatin silver prints on paper | [
{
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"date": "1959 – 2018",
"fc": "Laura Aguilar",
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"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,055 | [
{
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{
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{
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{
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},
{
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"shortTitle": "Collection"
}
] | 1,994 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | ClothedUnclothed 28 | null | [
{
"map_gallery": "TM",
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"map_level_label": "TM Level 3",
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"map_wing": null,
"map_wing_label": null,
"map_zone": "TM_BB",
"map_zone_label": "TM Blavatnik Building",
"nid": "452392"
}
] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04394 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,994 | [] | <p>Aguilar shows us how the camera can be used to imagine different ways of being. Her images specifically counter white, heteronormative, able-bodied images of women that proliferate. As a Chicana photographer and video artist, Aguilar used the camera to explore herself and the intersection of Chicanx, Latinx, immigrant and queer communities in Los Angeles in the 1980s and 1990s.</p><p><em>Gallery label, November 2022</em></p> | false | 1 | 29698 | paper print 2 photographs gelatin silver prints | [
{
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{
"dateText": "18 July 2022",
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}
],
"id": 11912,
"startDate": "2022-07-18",
"title": "Performing Genders, Performing Selves",
"type": "Collection based display"
}
] | Clothed/Unclothed #28 | 1,994 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1994 | CLEARED | 4 | image: 485 × 378 mm
image: 482 × 380 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
{
"ajax_url": null,
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"content": "<div class=\"text\">\n<p>Aguilar shows us how the camera can be used to imagine different ways of being. Her images specifically counter white, heteronormative, able-bodied images of women that proliferate. As a Chicana photographer and video artist, Aguilar used the camera to explore herself and the intersection of Chicanx, Latinx, immigrant and queer communities in Los Angeles in the 1980s and 1990s.</p>\n</div>\n",
"display_name": "Display caption",
"publication_date": "2022-11-02T00:00:00",
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}
] | [] | null | false | true | artwork |
|||||||||||||||
2 photographs, gelatin silver prints on paper | [
{
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"date": "1959 – 2018",
"fc": "Laura Aguilar",
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"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,056 | [
{
"id": 999999875,
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{
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{
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{
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},
{
"id": 999999961,
"shortTitle": "General Collection"
},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,994 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | ClothedUnclothed 30 | null | [
{
"map_gallery": "TM",
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"map_level_label": "TM Level 3",
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"map_wing_label": null,
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"map_zone_label": "TM Blavatnik Building",
"nid": "452392"
}
] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2020 | L04395 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,994 | [] | <p>Aguilar often turned the camera on herself to explore her identity, exposing her own vulnerabilities and inner conflicts. She extended this sensitivity to the people she photographed, portraying their vulnerable and intimate sides while retaining a direct and candid quality, even when carefully constructed in the studio. The series <span>Clothed/Unclothed</span> 1990–4 show people from Aguilar’s social circles, including the LGBTQIA community, the Chicanx art community, academics and other professionals in Los Angeles. She collaborated with her sitters to explore universal themes around the construction and representation of identity that relate to queer forms of community and kinship.</p><p><em>Gallery label, November 2022</em></p> | false | 1 | 29698 | paper print 2 photographs gelatin silver prints | [
{
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}
],
"id": 11912,
"startDate": "2022-07-18",
"title": "Performing Genders, Performing Selves",
"type": "Collection based display"
}
] | Clothed/Unclothed #30 | 1,994 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2020<br /><span class="credit-tag-line">On long term loan</span> | 1994 | CLEARED | 4 | image: 483 × 380 mm
image: 482 × 384 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2020 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2020 | [
{
"ajax_url": null,
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"content": "<div class=\"text\">\n<p>Aguilar often turned the camera on herself to explore her identity, exposing her own vulnerabilities and inner conflicts. She extended this sensitivity to the people she photographed, portraying their vulnerable and intimate sides while retaining a direct and candid quality, even when carefully constructed in the studio. The series <i>Clothed/Unclothed</i> 1990–4 show people from Aguilar’s social circles, including the LGBTQIA+ community, the Chicanx art community, academics and other professionals in Los Angeles. She collaborated with her sitters to explore universal themes around the construction and representation of identity that relate to queer forms of community and kinship.</p>\n</div>\n",
"display_name": "Display caption",
"publication_date": "2022-11-02T00:00:00",
"slug_name": "display-caption",
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}
] | [] | null | false | true | artwork |
|||||||||||||||
2 photographs, gelatin silver prints on paper | [
{
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"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,057 | [
{
"id": 999999875,
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{
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{
"id": 999999961,
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},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,994 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | ClothedUnclothed 34 | null | [
{
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"map_wing_label": null,
"map_zone": "TM_BB",
"map_zone_label": "TM Blavatnik Building",
"nid": "452392"
}
] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04396 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,994 | [] | <p>Foregrounding care and trust in her art practice, Aguilar created collaborative and reciprocal relationships with her sitters. Rejecting traditional family portraiture, the subjects remain intertwined as they hold our gaze. Bodies are close and connected, both clothed and unclothed, revealing their deep connection as a unit.</p><p><em>Gallery label, November 2022</em></p> | false | 1 | 29698 | paper print 2 photographs gelatin silver prints | [
{
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],
"id": 11912,
"startDate": "2022-07-18",
"title": "Performing Genders, Performing Selves",
"type": "Collection based display"
}
] | Clothed/Unclothed #34 | 1,994 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1994 | CLEARED | 4 | image: 480 × 380 mm
image: 477 × 376 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
{
"ajax_url": null,
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"content": "<div class=\"text\">\n<p>Foregrounding care and trust in her art practice, Aguilar created collaborative and reciprocal relationships with her sitters. Rejecting traditional family portraiture, the subjects remain intertwined as they hold our gaze. Bodies are close and connected, both clothed and unclothed, revealing their deep connection as a unit.</p>\n</div>\n",
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"publication_date": "2022-11-02T00:00:00",
"slug_name": "display-caption",
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}
] | [] | null | false | true | artwork |
|||||||||||||||
Photograph, gelatin silver print on paper | [
{
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"fc": "Laura Aguilar",
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"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
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] | 167,058 | [
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{
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{
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{
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}
] | 1,996 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | Nature SelfPortrait 4 | null | [] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04397 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | false | 1 | 29698 | paper print photograph gelatin silver paper
| [
{
"artistRoomsTour": false,
"dateText": "5 October 2023 – 25 August 2024",
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"id": 15452,
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"venueWebsiteUrl": null
},
{
"dateText": "29 March 2024 – 25 August 2024",
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}
],
"id": 12683,
"startDate": "2023-10-05",
"title": "RE/SISTERS: Ecologies, Communities & Survival",
"type": "Loan-out"
}
] | Nature Self-Portrait #4 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | CLEARED | 4 | image: 361 × 485 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | true | false | artwork |
||||||||||||||||
Photograph, gelatin silver print on paper | [
{
"append_role_to_name": false,
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"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
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] | 167,059 | [
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{
"id": 999999961,
"shortTitle": "General Collection"
},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,996 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | Nature SelfPortrait 8 | null | [] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04398 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | prints_and_drawings | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | true | 1 | 29698 | paper print photograph gelatin silver paper
| [] | Nature Self-Portrait #8 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | Prints and Drawings Rooms | CLEARED | 4 | image: 405 × 357 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | false | false | artwork |
||||||||||||||
Photograph, gelatin silver print on paper | [
{
"append_role_to_name": false,
"date": "1959 – 2018",
"fc": "Laura Aguilar",
"prepend_role_to_name": false,
"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,060 | [
{
"id": 999999779,
"shortTitle": "Tate Collection"
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{
"id": 999999782,
"shortTitle": "Works with images"
},
{
"id": 999999784,
"shortTitle": "Works on loan"
},
{
"id": 999999961,
"shortTitle": "General Collection"
},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,996 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | Nature SelfPortrait 9 | null | [] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04399 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | false | 1 | 29698 | paper print photograph gelatin silver | [
{
"artistRoomsTour": false,
"dateText": "5 October 2023 – 25 August 2024",
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"dateText": "5 October 2023 – 14 January 2024",
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"id": 15452,
"startDate": "2023-10-05",
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{
"dateText": "29 March 2024 – 25 August 2024",
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"id": 15638,
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}
],
"id": 12683,
"startDate": "2023-10-05",
"title": "RE/SISTERS: Ecologies, Communities & Survival",
"type": "Loan-out"
}
] | Nature Self-Portrait #9 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | CLEARED | 4 | image: 365 × 479 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | true | false | artwork |
||||||||||||||||
Photograph, gelatin silver print on paper | [
{
"append_role_to_name": false,
"date": "1959 – 2018",
"fc": "Laura Aguilar",
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"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,061 | [
{
"id": 999999779,
"shortTitle": "Tate Collection"
},
{
"id": 999999782,
"shortTitle": "Works with images"
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{
"id": 999999961,
"shortTitle": "General Collection"
},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,999 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | Stillness 27 | null | [] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04400 | {
"id": 4,
"meta": {
"type": "art.Classification"
}
} | prints_and_drawings | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,999 | [] | true | 1 | 29698 | paper print photograph gelatin silver | [] | Stillness #27 | 1,999 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1999 | Prints and Drawings Rooms | CLEARED | 4 | image: 310 × 234 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | false | false | artwork |
||||||||||||||
Photograph, gelatin silver print on paper | [
{
"append_role_to_name": false,
"date": "1959 – 2018",
"fc": "Laura Aguilar",
"prepend_role_to_name": false,
"role_display": "artist",
"url": "https://www.tate.org.uk/art/artists/laura-aguilar-29698"
}
] | 167,062 | [
{
"id": 999999779,
"shortTitle": "Tate Collection"
},
{
"id": 999999782,
"shortTitle": "Works with images"
},
{
"id": 999999961,
"shortTitle": "General Collection"
},
{
"id": 999999956,
"shortTitle": "Collection"
}
] | 1,996 | <a href="https://www.tate.org.uk/art/artists/laura-aguilar-29698" aria-label="More by Laura Aguilar" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Laura Aguilar</a> | Motion 52 | null | [] | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | L04401 | {
"id": 4,
"meta": {
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} | prints_and_drawings | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | true | 1 | 29698 | paper print photograph gelatin silver | [] | Motion #52 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | Prints and Drawings Rooms | CLEARED | 4 | image: 232 × 307 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
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} | prints_and_drawings | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | true | 1 | 29698 | paper print photograph gelatin silver | [] | Motion #56 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | Prints and Drawings Rooms | CLEARED | 4 | image: 288 × 356 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
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} | prints_and_drawings | 2013969 1002608 7007157 7012149 7013905 | Laura Aguilar | 1,996 | [] | true | 1 | 29698 | paper print photograph gelatin silver | [] | Motion #58 | 1,996 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021<br /><span class="credit-tag-line">On long term loan</span> | 1996 | Prints and Drawings Rooms | CLEARED | 4 | image: 359 × 475 mm | long loan | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | Lent by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [] | [] | null | false | false | artwork |
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Wood, acrylic paint and pastel | [
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] | 0 | <a href="https://www.tate.org.uk/art/artists/leonardo-drew-17320" aria-label="More by Leonardo Drew" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Leonardo Drew</a> | Number 185 | null | [
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] | Number 185 | 1,960 | Presented by the Joyner/Giuffrida Collection (Tate Americas Foundation) 2021<br /><span class="credit-tag-line">On long term loan</span> | 2016 | CLEARED | 7 | unconfirmed: 3073 × 3404 × 762 mm | long loan | Presented by the Joyner/Giuffrida Collection (Tate Americas Foundation) 2021 | Presented by the Joyner/Giuffrida Collection (Tate Americas Foundation) 2021 | [] | [] | null | false | true | artwork |
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Photograph, gelatin silver print on paper | [
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] | 1,975 | <a href="https://www.tate.org.uk/art/artists/dawoud-bey-25420" aria-label="More by Dawoud Bey" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Dawoud Bey</a> | A Woman and Child in Doorway Harlem NY | 2,021 | [] | Presented by the artist 2021 | P21030 | {
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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,975 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movement of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver paper
| [] | A Woman and Child in the Doorway, Harlem, NY | 1,975 | Tate | 1975, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 204 mm | accessioned work | Tate | Presented by the artist 2021 | [
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Photograph, gelatin silver print on paper | [
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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,977 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movement of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Fresh Coons and Wild Rabbits, Harlem, NY | 1,977 | Tate | 1977, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 207 mm | accessioned work | Tate | Presented by the artist 2021 | [
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Photograph, gelatin silver print on paper | [
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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movement of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | The Blues Singer, Harlem, NY | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 203 × 303 mm | accessioned work | Tate | Presented by the artist 2021 | [
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Photograph, gelatin silver print on paper | [
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| [] | Deas McNeil, The Barber | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 207 × 303 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,977 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Young Boy from the Marching Band | 1,977 | Tate | 1977, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 206 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Mr. Moore’s Bar-B-Que, 125th Street | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 202 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Man at Lenox and 125th Street | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 204 × 303 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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] | 1,977 | <a href="https://www.tate.org.uk/art/artists/dawoud-bey-25420" aria-label="More by Dawoud Bey" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Dawoud Bey</a> | At a Revival Tent Meeting | 2,021 | [] | Purchased with funds provided by the Photography Acquisitions Committee 2021 | P82640 | {
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,978 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Two Women at a Parade | 1,978 | Tate | 1978, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 205 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Man in a Bowler Hat | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 205 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. 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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Woman Waiting in the Doorway | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 209 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. The exhibition was widely criticised for not including Black artists and for its limited engagement with the local community. Bey found the visit to the exhibition inspirational, but also realised that he did not want to present the same reductive image of Harlem that had been on view within the show, stating in an interview:</p>\n<p class=\"cttext\">\n</p><blockquote>I knew it wasn’t as simple as pointing a camera at someone in the streets of Harlem. I didn’t have a foundation and I knew I needed to create one for myself … I started off wanting to make a ‘positive’ image of Harlem. Which I came to quickly realize is an overly simplistic way of thinking about it. I ended up making a collective picture of what Harlem actually presented to me rather than validate something I thought I knew about the community.</blockquote>\n<blockquote>(Interview with Dawoud Bey, <i>The Chicago Reader</i>, 5 February 2012.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Matthew S. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Man and Two Women after a Church Service | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 209 × 303 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Woman at 7th Avenue and 138th Street | 1,976 | Tate | 1976–7, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 205 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. The exhibition was widely criticised for not including Black artists and for its limited engagement with the local community. Bey found the visit to the exhibition inspirational, but also realised that he did not want to present the same reductive image of Harlem that had been on view within the show, stating in an interview:</p>\n<p class=\"cttext\">\n</p><blockquote>I knew it wasn’t as simple as pointing a camera at someone in the streets of Harlem. I didn’t have a foundation and I knew I needed to create one for myself … I started off wanting to make a ‘positive’ image of Harlem. Which I came to quickly realize is an overly simplistic way of thinking about it. I ended up making a collective picture of what Harlem actually presented to me rather than validate something I thought I knew about the community.</blockquote>\n<blockquote>(Interview with Dawoud Bey, <i>The Chicago Reader</i>, 5 February 2012.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Matthew S. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Two Girls in Front of Lady D’s | 1,976 | Tate | c.1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 210 × 303 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Five Children, Harlem, NY | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 303 × 205 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,975 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | McKinley The Shoemaker, Harlem, NY | 1,975 | Tate | c.1975, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 210 × 303 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,977 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | A Trombonist from the 369th Armory Marching Band, Harlem, NY | 1,977 | Tate | 1977, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 206 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. The exhibition was widely criticised for not including Black artists and for its limited engagement with the local community. Bey found the visit to the exhibition inspirational, but also realised that he did not want to present the same reductive image of Harlem that had been on view within the show, stating in an interview:</p>\n<p class=\"cttext\">\n</p><blockquote>I knew it wasn’t as simple as pointing a camera at someone in the streets of Harlem. I didn’t have a foundation and I knew I needed to create one for myself … I started off wanting to make a ‘positive’ image of Harlem. Which I came to quickly realize is an overly simplistic way of thinking about it. I ended up making a collective picture of what Harlem actually presented to me rather than validate something I thought I knew about the community.</blockquote>\n<blockquote>(Interview with Dawoud Bey, <i>The Chicago Reader</i>, 5 February 2012.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Matthew S. Witkovsky (ed.), <i>Dawoud Bey Harlem U.S.A.</i>, exhibition catalogue, Art Institute of Chicago 2012.<br/>Dawoud Bey, <i>Dawoud Bey: seeing deeply</i>, Austin, Texas 2018.<br/>Corey Keller and Elisabeth Sherman (ed.), <i>Dawoud Bey: Two American Projects</i>, exhibition catalogue, San Francisco Museum of Modern Art and Whitney Museum of American Art 2019.<br/>Emma Jones<br/>August 2020</p>\n</div>\n",
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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,977 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Men from the 369th Regiment Marching Band, Harlem, NY | 1,977 | Tate | 1977, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 205 × 301 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,975 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | An Outdoor Vendor | 1,975 | Tate | 1975, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 205 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. 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Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. 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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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Witkovsky (ed.), <i>Dawoud Bey Harlem U.S.A.</i>, exhibition catalogue, Art Institute of Chicago 2012.<br/>Dawoud Bey, <i>Dawoud Bey: seeing deeply</i>, Austin, Texas 2018.<br/>Corey Keller and Elisabeth Sherman (ed.), <i>Dawoud Bey: Two American Projects</i>, exhibition catalogue, San Francisco Museum of Modern Art and Whitney Museum of American Art 2019.<br/>Emma Jones<br/>August 2020</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>].Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,977 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Four Children at Lenox Avenue | 1,977 | Tate | 1977, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 203 × 302 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Harlem U.S.A</i> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/achiampong-decimal-3-p82631\" title=\"View the details of this artwork\"><span>P82631</span></a><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bey-a-woman-at-convent-avenue-baptist-church-p82664\" title=\"View the details of this artwork\"><span>P82664</span></a>]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. This vast neighbourhood, too often tagged as deracinated or impossible to picture fairly, is presented by Bey as emblematic of the entire United States – the nation’s substitute capital.’ (Art Institute of Chicago 2012, p.9.)</p>\n<p>\n<i>Harlem U.S.A</i> is also an exploration of photographic portraiture, and of the relationship between artist and subject. As a Black artist working in the United States, Bey had a specific relationship with his subjects. Not entirely empirical nor a nostalgic look at the inhabitants of Harlem, the series sits between the two – a portrayal of Harlem and its inhabitants by an artist who sat within the community he was photographing. The series shows the civic pride and engagement of the population who lived and worked there. The subjects occupy the space in which the photographs are set in a very physical and direct way, with touch becoming a tacit recognition of ownership and belonging. Bey himself stated: ‘When you’re familiar with things, you touch them. It’s your place.’ (Bey, quoted in Art Institute of Chicago 2012, p.16.)</p>\n<p>\n<i>Harlem U.S.A </i>was Bey’s first series of photographs to gain substantial recognition and remains amongst his most exemplary works. First shown in a monographic display at The Studio Museum, Harlem in 1979, the series represents the beginnings of Bey’s photographic practice. Bey has stated that he was influenced by the work of studio photographer James Van Der Zee (1886–1983) who had similarly photographed the Black community of Harlem. Taken during what would come to be termed the ‘Harlem Renaissance’ of the 1920s, Van Der Zee’s portraits of Black subjects show the poise and dignity of his sitters. This interest in the human subject would also come to characterise Bey’s portraiture.</p>\n<p>In 1969 Bey had visited the exhibition <i>Harlem on My Mind </i>at The Metropolitan Museum of Modern Art. 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Photograph, gelatin silver print on paper | [
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} | prints_and_drawings | 1002715 7007568 7012149 | Dawoud Bey | 1,976 | [] | <p><span>Harlem U.S.A</span> is a series of thirty-three black and white silver gelatin prints by Dawoud Bey, all taken on the streets of Harlem, New York between 1975 and 1977 [Tate P82631P82664]. Throughout the photographs Bey captured a wide range of subjects who lived and worked in Harlem, providing a representation of the neighbourhood in the period following the American civil rights and racial justice movements of the 1970s. Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p> | true | 1 | 25420 | paper print photograph gelatin silver | [] | Two Young Men | 1,976 | Tate | 1976, printed 2020 | Prints and Drawings Rooms | CLEARED | 4 | image: 302 × 200 mm | accessioned work | Tate | Purchased with funds provided by the Photography Acquisitions Committee 2021 | [
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Compositionally, the images are tightly cropped and the focus of each one is the person or people in the frame. There are several works in the series in which Bey made use of natural light to create a high contrast between light and shadow. Bey shot the photographs on a single-lens reflex camera. Tate’s versions are modern prints made by the artist in 2020 in editions of ten with two artist’s proofs.</p>\n<p>The series title clearly indicates that the photographs were taken in Harlem, with each photograph also given a short descriptive title. These titles give the works a sense of place, whilst also suggesting a desire to represent that place through the people who inhabit it. However, the addition of <i>U.S.A </i>to the series title suggests that Bey also wanted to present the images as American. Curator Matthew S. Witkovsky has written that the title ‘points to a grander ambition, not local but national. 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Photograph, gelatin silver print on paper | [
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] | 1,977 | <a href="https://www.tate.org.uk/art/artists/aubrey-williams-2314" aria-label="More by Aubrey Williams" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Aubrey Williams</a> | Cosmic Storm | 2,021 | [] | Presented by Andrew Dempsey and Catherine Lampert 2021 | T15787 | {
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} | 7005275 7002571 1000054 1000002 7011781 7008136 7002445 7008591 | Aubrey Williams | 1,977 | [] | <p><span>Cosmic Storm</span> 1977 is an off-square abstract painting with a predominantly blue ground from which motifs recalling pre-Columbian glyphs appear to shine and burn with a white golden heat. The development of Aubrey Williams’s painting through his career exemplifies what the historian Kobena Mercer has identified as a ‘discrepant abstraction’ – an approach to abstraction at variance with dominant western modernist narratives, through which Williams had often previously been read (Mercer 2006). The key issues that Williams embraced though his abstraction revolve around the realisation of a content and identity that could acknowledge his roots in the history of the institution of slavery, as well as the Indigenous Amerindian cultures of the artist’s native Guyana and the wider Caribbean. Although his work of the late 1950s and early 1960s was received and largely understood within the context of abstract expressionism, Williams’s approach – and his own alignment to artists such as Arshile Gorky in North America, Matta from Chile, Wifredo Lam from Cuba or Rufino Tamayo from Mexico – shows how widespread such an approach to identity actually was. It also underlines and explains how within Williams’s painting legible imagery could exist within abstract imperatives, creating complex cultural dialogues and syntheses that build on issues of formal suggestiveness and multiple meanings.</p> | false | 1 | 2314 | painting acrylic paint canvas | [] | Cosmic Storm | 1,977 | Tate | 1977 | CLEARED | 6 | support: 1065 × 1204 mm
frame: 1151 × 1294 × 70 mm | accessioned work | Tate | Presented by Andrew Dempsey and Catherine Lampert 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Cosmic Storm</i> 1977 is an off-square abstract painting with a predominantly blue ground from which motifs recalling pre-Columbian glyphs appear to shine and burn with a white golden heat. The development of Aubrey Williams’s painting through his career exemplifies what the historian Kobena Mercer has identified as a ‘discrepant abstraction’ – an approach to abstraction at variance with dominant western modernist narratives, through which Williams had often previously been read (Mercer 2006). The key issues that Williams embraced though his abstraction revolve around the realisation of a content and identity that could acknowledge his roots in the history of the institution of slavery, as well as the Indigenous Amerindian cultures of the artist’s native Guyana and the wider Caribbean. Although his work of the late 1950s and early 1960s was received and largely understood within the context of abstract expressionism, Williams’s approach – and his own alignment to artists such as Arshile Gorky in North America, Matta from Chile, Wifredo Lam from Cuba or Rufino Tamayo from Mexico – shows how widespread such an approach to identity actually was. It also underlines and explains how within Williams’s painting legible imagery could exist within abstract imperatives, creating complex cultural dialogues and syntheses that build on issues of formal suggestiveness and multiple meanings.</p>\n<p>Through the late 1960s and 1970s Williams created works against the background of Guyana shifting from independence in 1966 to a republic in 1970, and the corresponding celebration and questioning about Caribbean culture and identity that had commenced in the mid-1960s with the foundation of the Caribbean Artists Movement in London, continuing after 1970 when Williams returned regularly each year to work in Guyana, Jamaica and Florida. During these visits he exhibited and made work that in imagery referred directly to Carib, Arawak and Warrau symbols as well as Aztec, Toltec, Olmec, Hopi, Maya and Inca motifs. <i>Cosmic Storm</i> appears to relate directly to the central panel of the triptych <i>Arawak, Carib and Warrau</i> 1976 (location unknown), in which similar segmented forms are subjected to a burning light.</p>\n<p>In an interview with artist and curator of <i>The Other Story</i>,<i> </i>Rasheed Araeen, Williams discussed his imagery:</p>\n<p class=\"cttext\">\n</p><blockquote>Why the Maya? … I have to answer, I have all the five races inside of me, but the dominant one is West African – Ghanaian or Nigerian. Flowing through me are all these things, but the question is to which pole I give my identity direction. I have to give it to Africa because that’s the predominant part of me. My history is the black history, by ‘black’ I mean those who have been persecuted as slaves: fifty millions in the Middle Passage that nobody talks about.<br/>(Rasheed Araeen, ‘Conversation with Aubrey Williams’, in National Museums of Liverpool 2010, p.22.)</blockquote>\n<p>In one important respect <i>Cosmic Storm</i> engages with the flux of identity and the place of existence within wider forces, as described by the critic and curator Guy Brett:</p>\n<p class=\"cttext\">\n</p><blockquote>[Williams’s] work appears as a kind of investigation of the pre-Columbian legacy that a painter, not a scientist, could make: a deconstruction refusing to take the given as fixed and final, dismembering and re-assembling the components. There is the continuous sense of meltdown, of chaotic turmoil, but also of germination, growth and construction … In Aubrey Williams’ paintings the particulars of this cultural artefact mix and merge with the cosmic: electrical energy, cells, molecules, stars. The borderline between nature and culture, or universe and mind, is consciously explored and played with.<br/>(Guy Brett, ‘A Tragic Excitement’, in INIVA 1998, p.30.)</blockquote>\n<p>Alongside the incorporation of pre-Columbian motifs, one recurring element in Williams’s work, central to a painting such as <i>Cosmic Storm</i>, is the play of light and suggestion of fire, echoing belief systems where deities were identified with natural forces and elements dedicated to keeping the cosmos and social worlds balanced. The iconography of Williams’s paintings often suggests a sense of flux or imbalance, a re-ordering communicated through contrasts of light and dark and images of fire. In this respect, Williams held that his reference to Mayan civilisation was in part to communicate its ‘mistakes’: ‘The Maya civilization could not keep up with its technology, and the technology took control of the environment and destroyed it. We are doing the same thing today … My work is a synthesis of these two things, a modern consciousness that incorporates our Maya past and also considers our human future.’ (Rasheed Araeen, ‘Conversation with Aubrey Williams’, in National Museums of Liverpool 2010, p.24.)</p>\n<p>\n<b>Further reading</b>\n<br/>Andrew Dempsey, Gilane Tawadros and Maridowa Williams (eds.), <i>Aubrey Williams</i>, exhibition catalogue, Institute of International Visual Arts / Whitechapel Art Gallery, London 1998, illustrated p.34.<br/>Kobena Mercer (ed.), <i>Discrepant Abstraction</i>, London 2006.<br/>Reyahn King (ed.), <i>Aubrey Williams</i>, exhibition catalogue, National Museums Liverpool / October Gallery, London 2010.</p>\n<p>Andrew Wilson<br/>November 2020</p>\n</div>\n",
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} | 7004770 | Paul Dash | 1,963 | [] | <p><span>Talking Music</span> 1963 is a square-format oil painting on hardboard that depicts the interior of a home in vibrant shades of blue, purple and green. The room is populated by six figures: the artist, his father, three brothers and a family friend. At the centre of the painting, the artist’s father, seated with a guitar in his lap, is seen ‘arguing his point about a musical matter – chord progression’ with his friend Bob Reid, who is seated opposite him, also holding a guitar, while the four brothers seem enraptured by the discussion (Paul Dash ‘Talking Music’, n.d., artist’s website, http://pauldash.squarespace.com/#/new-gallery-2/, accessed 10 July 2021.). Behind them a French door and two windows frame the wintry setting in the garden. The artist has painted the scene so that the viewer is positioned inside the space that appears to be lit just by the warm glow of the fire and fading natural light<span>. </span></p> | false | 1 | 29348 | painting oil paint hardboard | [
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frame: 895 × 895 × 73 mm | accessioned work | Tate | Purchased with funds provided by the Nicholas Themans Trust 2022 | [
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"content": "<div class=\"text\">\n<p>\n<i>Talking Music</i> 1963 is a square-format oil painting on hardboard that depicts the interior of a home in vibrant shades of blue, purple and green. The room is populated by six figures: the artist, his father, three brothers and a family friend. At the centre of the painting, the artist’s father, seated with a guitar in his lap, is seen ‘arguing his point about a musical matter – chord progression’ with his friend Bob Reid, who is seated opposite him, also holding a guitar, while the four brothers seem enraptured by the discussion (Paul Dash ‘Talking Music’, n.d., artist’s website, <a href=\"http://pauldash.squarespace.com/\">http://pauldash.squarespace.com/#/new-gallery-2/</a>, accessed 10 July 2021.). Behind them a French door and two windows frame the wintry setting in the garden. The artist has painted the scene so that the viewer is positioned inside the space that appears to be lit just by the warm glow of the fire and fading natural light<i>. </i>\n</p>\n<p>\n<i>Talking Music</i> was painted in Oxford, when Dash was a student at the Oxford College of Education, and shows his family home in Oxford: the ‘front-back-room’, the well-used heart of the home, the ‘family’s living room, dining room, rehearsal room’ situated at the back of the house, away from the prying eyes of neighbours and passers-by (Paul Dash in conversation with Tate curator Daniella Rose King, 16 June 2021.) The domestic interior scene of family life shown in <i>Talking Music</i> exists as an important representation of Caribbean diasporic experience – Dash’s father, who had been a choir master in Barbados, continued the tradition of making and <i>talking</i> music as a form of cultural production and preservation. The picture’s title also refers to the idea of musical instruments ‘speaking’ to the listener. The date of the work appears inconsistently and is sometimes given as 1964. However, Dash has confirmed the date of 1963, explaining that he did not date the work at the time of completion, but retrospectively:</p>\n<p class=\"cttext\">\n</p><blockquote>Unfortunately, I didn’t date and sign my work then not feeling qualified to do so and fearing the derision of close friends who might have regarded my gesture as pretentious. However, knowing it was painted in the early days of the formation of Carib Six and knowing too that the room in which the scene was played out was the backroom of our home in Cowley, the penultimate home we lived in before I left home for Chelsea Art College in 1965, I feel sure it was painted late 1963. The family moved into another home in Blackbird Leys – a 1950s property – the year a few months after the piece was completed. I wouldn’t have made the painting retrospectively. It was definitely made in Cowley – the fireplace is confirmation of that, we didn’t have a traditional fireplace in Blackbird Leys nor was there a garden shed there so I feel sure this is the year it was painted. <br/>(Paul Dash, email correspondence with Tate curator Daniella Rose King, 2 July 2021.)</blockquote>\n<p>In 1965 Dash painted <i>Dance at Reading Town Hall</i> (private collection), which depicts a scene he witnessed while onstage performing in the Carib Six, a family band formed in the same back living room depicted in <i>Talking Music</i>. Music runs through Dash’s work and life; he toured the country with the band and others after it disbanded, before settling into a full-time teaching and art practice in the late 1970s and early 1980s (Paul Dash in conversation with Tate curator Daniella Rose King, 16 June 2021).</p>\n<p>Dash has painted consistently throughout his life. Part of the Windrush generation, he moved to Oxford from Barbados at eleven years old to join his family; aged nineteen, in 1965, he went to London to attend Chelsea College of Art, later becoming a member of the Caribbean Artists Movement. He was a teacher of art and education for two decades, first at secondary schools then at the Institute of Education and Goldsmiths, where he received a PhD in 2008. Dash has described his experience of racism during his childhood and teenage years, referring to the ‘cesspool of racist secondary school under-education’ when he was at school and his feeling like he ‘was the only black schoolboy in the whole of Oxford’ (Paul Dash, ‘Artist Statement’, in <i>Lifeline: A Retrospective of Works by Paul Dash</i>, 198 Contemporary Art, 2019; and Paul Dash, in conversation with Tate curator Daniella Rose King, 16 June 2021.)</p>\n<p>\n<b>Further reading</b>\n<br/>Beverley Mason and Margaret Busby (eds.), <i>No Colour Bar: Black British Art in Action 1960–1990</i>, exhibition catalogue, Friends of the Huntley Archives at London Metropolitan Archives (FHALMA), London 2018, pp.58, 95.<br/>Paul Dash, ‘Artist Statement’, <i>Arrivants: Making Exhibitions in the Caribbean</i>, 13 November 2018, <a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">https://arrivantsexhibition.wordpress.com/2018/11</a><a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">/</a><a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">13/arrivants-paul-dash</a>, accessed 20 June 2021.<br/>‘Artist Statement’, <i>Lifeline: A Retrospective of Works by Paul Dash</i>, exhibition pamphlet, 198 Contemporary Art, London 2019.</p>\n<p>Daniella Rose King<br/>July 2021</p>\n</div>\n",
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} | 7004770 | Paul Dash | 1,979 | [] | <p><span>Self-Portrait</span> 1979 is a small-scale portrait in oil paint on hardboard that depicts the artist’s head and bust, his left hand holding a paint brush poised over a palette. The bespectacled subject stares directly out at the viewer wearing a blue sweater over a red collared shirt, a green and black cravat, a medallion and an iridescent yellow cap, set against a dark green and black patterned background edged in dark brown panels.</p> | false | 1 | 29348 | painting oil paint canvas | [
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"content": "<div class=\"text\">\n<p>\n<i>Self-Portrait</i> 1979 is a small-scale portrait in oil paint on hardboard that depicts the artist’s head and bust, his left hand holding a paint brush poised over a palette. The bespectacled subject stares directly out at the viewer wearing a blue sweater over a red collared shirt, a green and black cravat, a medallion and an iridescent yellow cap, set against a dark green and black patterned background edged in dark brown panels.</p>\n<p>Dash described <i>Self-Portrait </i>as a turning point in his career, following a period of upheaval after leaving his home in Oxford for London in 1965 and his disappointing experience studying at Chelsea College of Art, where his creativity and inclination towards figuration were frowned upon. At the same time, in London he became a part of the nascent Caribbean Artists Movement (CAM) and found a community of like-minded Caribbean artists and intellectuals after experiencing discrimination and racism throughout his youth in Britain. In 1979 Dash was living with his partner and small baby in a cramped council flat in north London. Feeling as though he had been painting ‘rubbish’ to appease his disinterested tutors at Chelsea and conform to the pervading attitudes of contemporary art at the time, he decided to ‘paint in a traditional way’, took out a mirror and started to paint himself (Paul Dash in conversation with Tate curator Daniella Rose King, 16 June 2021.) It is the only self-portrait Dash has ever produced. Dash has described the non-ideal setting and his resourcefulness in lighting the picture: ‘The flat was on the second floor of a block and surrounded by other high-rise buildings. As such, the light was poor, the room and my skin, dark. To lighten the composition, therefore, I made a paper hat of yellow sugar paper which brought lighter tones and balance to the painting.’ (Paul Dash, ‘Self-Portrait’, n.d., artist’s website, <a href=\"http://pauldash.squarespace.com/\">http://pauldash.squarespace.com/#/new-gallery-2/</a>, accessed 10 July 2021.) </p>\n<p>On portraiture and representations of the black body in art, Dash has spoken of his lack of access to paintings of black subjects in the flesh, although he was inspired by ‘[Paul] Gauguin’s confidence in finding colour specific to representing the exquisite browns, purples and other hues intrinsic to the colouring of the black body’ (Dash 2018). Dash does not deny <i>Self-Portrait</i>’s affinities with the aesthetics of contemporaneous radical and black power movements, of which he was acutely aware, but feels that it may have been a subconscious reference. Nonetheless, the subject’s posture and gaze are defiant and confident, unapologetic even, capturing a moment of transformation for the artist, as he returns to his own artistic vision, becomes a father, and enters a new chapter of his life and career. (Dash 2018.) Dash has described his experience of racism during his childhood and teenage years, referring to the ‘cesspool of racist secondary school under-education’ when he was at school and his feeling like he ‘was the only black schoolboy in the whole of Oxford’ (Paul Dash, ‘Artist Statement’, in <i>Lifeline: A Retrospective of Works by Paul Dash</i>, 198 Contemporary Art, 2019; and Paul Dash, in conversation with Tate curator Daniella Rose King, 16 June 2021.)</p>\n<p>\n<b>Further reading</b>\n<br/>Beverley Mason and Margaret Busby (eds.), <i>No Colour Bar: Black British Art in Action 1960–1990</i>, exhibition catalogue, Friends of the Huntley Archives at London Metropolitan Archives (FHALMA), London 2018, pp.58, 95.<br/>Paul Dash, ‘Artist Statement’, <i>Arrivants: Making Exhibitions in the Caribbean</i>, 13 November 2018, <a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">https://arrivantsexhibition.wordpress.com/2018/11</a><a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">/</a><a href=\"https://arrivantsexhibition.wordpress.com/2018/11/13/arrivants-paul-dash\">13/arrivants-paul-dash</a>, accessed 20 June 2021.<br/>‘Artist Statement’, <i>Lifeline: A Retrospective of Works by Paul Dash</i>, exhibition pamphlet, 198 Contemporary Art, London 2019.</p>\n<p>Daniella Rose King<br/>July 2021</p>\n</div>\n",
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} | 7002473 1001052 7018450 1000144 1000004 | Hera Büyüktaşcıyan | 2,019 | [] | <p>For this work, Büyüktaşcıyan studied the displacement of the Mississaugas, the Anishnaabeg, the Chippewa, the Haudenosaunee, and the Wendat peoples from their lands during the early development of Toronto, Canada. She also researched the immigration to the city of other displaced populations, such as Punjabi communities during the twentieth century. In doing so, she noted similarities between Punjabi and Anishnaabe textile patterns representing the land and aerial images documenting the present city. These informed the abstract compositions she burned into the surface of her carpets. Büyüktaşçıyan connects this form of markmaking with the significance of burning rituals in Anishnaabe culture. The artist has said, ‘through the act of burning, I began to create surfaces that look almost like monumental petroglyphs – rock carvings – or tree trunks that carry marks of several timelines.’</p><p><em>Gallery label, August 2022</em></p> | false | 1 | 30546 | installation 9 carpets | [] | Reveries of an Underground Forest | 2,019 | Tate | 2019 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Middle East North Africa Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Reveries of an Underground Forest</i> is an installation comprising nine carpets, displayed standing upright in an immersive and intentionally forest-like format which the visitor can meander through. It resulted from an invitation in 2019 to create a new work for the inaugural Toronto Biennale in 2019, <i>The Shoreline Dilemma</i>, the theme of which intersected with the artist’s long-term research on the place of carpet as a grounding material for migrants, exiles and those fleeing their homes with few material belongings. Since completing a residency at Delfina Foundation, London in 2014, Büyüktaşçıyan<b> </b>has developed a material intimacy with carpet as a medium, both for its metaphorical ability to record time and for the physical, liminal space carpets occupy as they link our contemporary lives and daily activities to the sediments of history that lie beneath them.</p>\n<p>The artist researched a matrix of histories around Toronto’s urban development, including the various Indigenous communities who were displaced in its creation, the migration and settlement of Sikh communities escaping persecution post-partition – many of whom she noted are photographed with carpets and carrying their belongings in hand – and the razing of forests and disappearance of rivers to build the city’s foundations and tramways. Her research included working in the Toronto archives, the Sikh museum in Brampton, and conducting conversations and recording oral testimonies on the different waves of migration that have shaped many of Toronto’s communities today. Büyüktaşçıyan<b> </b>spent much of her time in Brampton, where the majority of Toronto’s Punjabi community lives, at a remove from the downtown Toronto area. Studying aerial views of the city to explore its urban growth, she also found and collated visual affinities with many of the linear forms in the patterns on Punjabi or <i>Phulkari</i> textiles, as well First Nations, Anishnaabe textiles. As alluded to in the work’s title, these reference natural forms and the makers’ relationship with these elements in their daily life, a fact that also ‘reflects upon their notions of belonging and roots’ (the artist, conversation with Tate curator Nabila Abdel Nabi, July 2019).</p>\n<p>All of these elements have informed the patterns and forms that Büyüktaşçıyan<b> </b>has scorched, with a soldering pen, into the surfaces of the carpets in this work – a symbolic tracing of the memories embedded in the landscape. She has explained: ‘Through the act of burning these marks I began to create surfaces that look almost like monumental petroglyphs or tree trunks that carry marks of several timelines.’ (Conversation with Tate curator Nabila Abdel Nabi, July 2019.) The title<i> </i>of the installation refers to the timber used to build the foundations of the city of Toronto, and the artist’s mining of the various buried histories that have shaped its urban layout today. Each carpet is made of the same kind of industrial carpet – referencing a standard form of carpeting used across homes in Toronto.</p>\n<p>\n<b>Further reading</b>\n<br/>‘Artist Talk: Hera Büyüktaşçıyan and Başak Şenova’, video, Haus der Kunst, Munich, 26 November 2015, <a href=\"https://www.youtube.com/watch?v=qeKhro8dWbk\">https://www.youtube.com/watch?v=qeKhro8dWbk</a>, accessed 15 August 2020.<br/>Toronto Biennial of Art website, 2019, <br/>\n<a href=\"https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/\">https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/</a>, accessed 15 August 2020.</p>\n<p>Nabila Abdel Nabi<br/>August 2020</p>\n</div>\n",
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} | 7002473 1001052 7018450 1000144 1000004 | Hera Büyüktaşcıyan | 2,020 | [] | <p>This is one of a group of five works on paper collectively entitled <span>Lithic Verses </span>2020 by Hera Büyüktaşçıyan. They are based on found archival photographs that have been digitally reprinted and cropped and combined with the artists’ own <span>frottage</span> (where pencil is used to rub over a rough surface beneath the paper) to create spectral archaeological or architectural formations, isolated against a stark white background. The archival images were sourced from the German Archaeological Institute online archives, which document excavations from the late 1800s of Pergamon – the pre-Hellenistic city, situated in modern-day Turkey, that has been repeatedly raided and rebuilt throughout history.</p> | false | 1 | 30546 | paper unique graphite digital print | [] | Lithic Verses | 2,020 | Tate | 2020 | CLEARED | 5 | support: 520 × 378 mm | accessioned work | Tate | Presented by Hera Büyüktaşçıyan 2021 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of five works on paper collectively entitled <i>Lithic Verses </i>2020 by Hera Büyüktaşçıyan. They are based on found archival photographs that have been digitally reprinted and cropped and combined with the artists’ own <i>frottage</i> (where pencil is used to rub over a rough surface beneath the paper) to create spectral archaeological or architectural formations, isolated against a stark white background. The archival images were sourced from the German Archaeological Institute online archives, which document excavations from the late 1800s of Pergamon – the pre-Hellenistic city, situated in modern-day Turkey, that has been repeatedly raided and rebuilt throughout history. </p>\n<p>The original photographs depict members of the local community being asked to pose against the imposing architecture of the site for the purposes of gauging scale. Many of those pictured would likely have worked on the site but would hardly have profited, if at all, from the German-led excavations under the Ottoman Empire. Rather, their seemingly idle presence recalls a stark absence of documentation about the labour force many of them were part of. By cropping, abstracting but also re-contextualizing these images, Hera Büyüktaşçıyan complicates the matrix of power and consumption inherent in both the act of making the original images and the context of their making. The shadowy evocations created by the <i>frottage</i> suggest latent or silenced narratives rising to the surface, a theme which is representative of Büyüktaşçıyan’s wider practice in which she adopts an archaeological approach of mining buried histories through their terrestrial traces, as seen in her installation <i>Reveries of an Underground Forest</i> 2019, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/buyuktasciyan-reveries-of-an-underground-forest-t15790\" title=\"View the details of this artwork\"><span>T15790</span></a>). </p>\n<p>\n<b>Further reading</b>\n<br/>‘Artist Talk: Hera Büyüktaşçıyan and Başak Şenova’, video, Haus der Kunst, Munich, 26 November 2015, <a href=\"https://www.youtube.com/watch?v=qeKhro8dWbk\">https://www.youtube.com/watch?v=qeKhro8dWbk</a>, accessed 15 August 2020.<br/>Toronto Biennial of Art website, 2019, <br/>\n<a href=\"https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/\">https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/</a>, accessed 15 August 2020.</p>\n<p>Nabila Abdel Nabi<br/>November 2020</p>\n</div>\n",
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Graphite and digital print on paper, on digital print on paper | [
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} | 7002473 1001052 7018450 1000144 1000004 | Hera Büyüktaşcıyan | 2,020 | [] | <p>This is one of a group of five works on paper collectively entitled <span>Lithic Verses </span>2020 by Hera Büyüktaşçıyan. They are based on found archival photographs that have been digitally reprinted and cropped and combined with the artists’ own <span>frottage</span> (where pencil is used to rub over a rough surface beneath the paper) to create spectral archaeological or architectural formations, isolated against a stark white background. The archival images were sourced from the German Archaeological Institute online archives, which document excavations from the late 1800s of Pergamon – the pre-Hellenistic city, situated in modern-day Turkey, that has been repeatedly raided and rebuilt throughout history.</p> | false | 1 | 30546 | paper unique graphite digital print | [] | Lithic Verses | 2,020 | Tate | 2020 | CLEARED | 5 | support: 516 × 378 mm | accessioned work | Tate | Presented by Hera Büyüktaşçıyan 2021 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of five works on paper collectively entitled <i>Lithic Verses </i>2020 by Hera Büyüktaşçıyan. They are based on found archival photographs that have been digitally reprinted and cropped and combined with the artists’ own <i>frottage</i> (where pencil is used to rub over a rough surface beneath the paper) to create spectral archaeological or architectural formations, isolated against a stark white background. The archival images were sourced from the German Archaeological Institute online archives, which document excavations from the late 1800s of Pergamon – the pre-Hellenistic city, situated in modern-day Turkey, that has been repeatedly raided and rebuilt throughout history. </p>\n<p>The original photographs depict members of the local community being asked to pose against the imposing architecture of the site for the purposes of gauging scale. Many of those pictured would likely have worked on the site but would hardly have profited, if at all, from the German-led excavations under the Ottoman Empire. Rather, their seemingly idle presence recalls a stark absence of documentation about the labour force many of them were part of. By cropping, abstracting but also re-contextualizing these images, Hera Büyüktaşçıyan complicates the matrix of power and consumption inherent in both the act of making the original images and the context of their making. The shadowy evocations created by the <i>frottage</i> suggest latent or silenced narratives rising to the surface, a theme which is representative of Büyüktaşçıyan’s wider practice in which she adopts an archaeological approach of mining buried histories through their terrestrial traces, as seen in her installation <i>Reveries of an Underground Forest</i> 2019, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/buyuktasciyan-reveries-of-an-underground-forest-t15790\" title=\"View the details of this artwork\"><span>T15790</span></a>). </p>\n<p>\n<b>Further reading</b>\n<br/>‘Artist Talk: Hera Büyüktaşçıyan and Başak Şenova’, video, Haus der Kunst, Munich, 26 November 2015, <a href=\"https://www.youtube.com/watch?v=qeKhro8dWbk\">https://www.youtube.com/watch?v=qeKhro8dWbk</a>, accessed 15 August 2020.<br/>Toronto Biennial of Art website, 2019, <br/>\n<a href=\"https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/\">https://torontobiennial.org/artist-contributor/hera-buyuktasciyan/</a>, accessed 15 August 2020.</p>\n<p>Nabila Abdel Nabi<br/>November 2020</p>\n</div>\n",
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Graphite and digital print on paper, on digital print on paper | [
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} | 7002473 1001052 7018450 1000144 1000004 | Hera Büyüktaşcıyan | 2,020 | [] | <p>This is one of a group of five works on paper collectively entitled <span>Lithic Verses </span>2020 by Hera Büyüktaşçıyan. They are based on found archival photographs that have been digitally reprinted and cropped and combined with the artists’ own <span>frottage</span> (where pencil is used to rub over a rough surface beneath the paper) to create spectral archaeological or architectural formations, isolated against a stark white background. The archival images were sourced from the German Archaeological Institute online archives, which document excavations from the late 1800s of Pergamon – the pre-Hellenistic city, situated in modern-day Turkey, that has been repeatedly raided and rebuilt throughout history.</p> | false | 1 | 30546 | paper unique graphite digital print | [] | Lithic Verses | 2,020 | Tate | 2020 | CLEARED | 5 | support: 517 × 380 mm | accessioned work | Tate | Presented by Hera Büyüktaşçıyan 2021 | [
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Graphite and digital print on paper, on digital print on paper | [
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Acrylic paint, oil paint, charcoal, pastel and plastic on canvas | [
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} | 7006477 1000002 | Marcia Schvartz | 2,004 | [] | <p><span>Saturday </span>2004 is a large landscape-format oil painting with collage on canvas by the Argentinian artist Marcia Schvartz. It is part of a series of approximately thirty life-size paintings of <span>tangueras</span> (women tango dancers), all made in 2004 and exhibited together at Galeria Agalma, Buenos Aires, that same year – a series which also includes the painting <span>Barkeeper </span>(Tabernero) 2004, also in Tate’s collection (T15801). Titled <span>Sábado </span>in the artist’s native Spanish, <span>Saturday</span> portrays different moments in a woman’s day as she gets ready for a Saturday night out on the town. The composition presents a time lapse sequence in which a digital clock face appears next to each of the woman’s activities: showering (10:50); drinking <span>mate</span> and reading (11:30); eating lunch (14:00); smoking and resting (15:03); ironing her outfit and painting her nails (17:43); removing body hair and applying makeup (19:42). On the left of the composition, Schwartz has collaged a translucent plastic shower curtain onto the surface of the painting, partially screening the naked figure in the shower and adding physical layers of depth to the image. The bottom corner of the plastic extends from the red lips of the woman as she reclines and smokes a cigarette; as such the curtain’s white butterfly patterning also resembles puffs of smoke. The title of the work is painted in large red cursive script in the bottom right corner of the composition.</p> | false | 1 | 29720 | painting acrylic paint oil charcoal pastel plastic canvas | [] | Saturday | 2,004 | Tate | 2004 | CLEARED | 6 | support: 1400 × 1904 mm | accessioned work | Tate | Purchased with funds provided by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Saturday </i>2004 is a large landscape-format oil painting with collage on canvas by the Argentinian artist Marcia Schvartz. It is part of a series of approximately thirty life-size paintings of <i>tangueras</i> (women tango dancers), all made in 2004 and exhibited together at Galeria Agalma, Buenos Aires, that same year – a series which also includes the painting <i>Barkeeper </i>(Tabernero) 2004, also in Tate’s collection (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/schvartz-barkeeper-t15801\" title=\"View the details of this artwork\"><span>T15801</span></a>). Titled <i>Sábado </i>in the artist’s native Spanish, <i>Saturday</i> portrays different moments in a woman’s day as she gets ready for a Saturday night out on the town. The composition presents a time lapse sequence in which a digital clock face appears next to each of the woman’s activities: showering (10:50); drinking <i>mate</i> and reading (11:30); eating lunch (14:00); smoking and resting (15:03); ironing her outfit and painting her nails (17:43); removing body hair and applying makeup (19:42). On the left of the composition, Schwartz has collaged a translucent plastic shower curtain onto the surface of the painting, partially screening the naked figure in the shower and adding physical layers of depth to the image. The bottom corner of the plastic extends from the red lips of the woman as she reclines and smokes a cigarette; as such the curtain’s white butterfly patterning also resembles puffs of smoke. The title of the work is painted in large red cursive script in the bottom right corner of the composition. </p>\n<p>The pose and facial expressions of the woman in <i>Saturday</i> express a sense of both expectation and disappointment associated with the night culture of <i>milonga</i> dancing, a form of Argentinian tango. These works were part of the artist’s interest in probing into an important part of popular cultural and musical history, but one that also has constructed and enacted national stereotypes and social pressures on the individual. Speaking of the paintings in the series, Schvartz has said, ’they are talking about more than tango. They are women who suffer, who get drunk, who bleed.’ (In ‘Arte que me hacen bien’, <i>Pagina</i>, vol.12, 2005, translation by Michael Wellen). The artist has commented that she began the series soon after turning fifty and was thinking about aging. Several of the paintings include references to wine and feature red paint, both of which, for Schvartz, allude to the menopause. Like all the paintings from the <i>tangueras</i> series, this work exemplifies the artist’s interest in extending techniques of expressionist drawing to large-scale painting.</p>\n<p>Throughout her career, Schvartz has used drawing and painting as a means of expressing social observations, repeatedly returned to themes of romantic desire, desolation and loneliness. While some of her works highlight the unusual personalities of her sitters, others provide satirical and darkly humorous views of societal conventions, specifically depicting private moments in the lives of women in a style that is both expressionistic and grittily realistic. Together they demonstrate the artist’s sustained interest in capturing complex emotions and exchanges, both hopeful and melancholy, subtle and aggressive. Schvartz was part of a radical scene of artists that emerged in Buenos Aires in the 1980s and 1990s, producing work that addressed marginalised aspects of society and that challenged traditional representations of gender and sexuality. Paintings such as <i>Saturday</i> and <i>Barkeeper</i> demonstrate her lasting interest in popular culture, sexual desire and the grotesque aspects of everyday life.</p>\n<p>\n<b>Further reading</b>\n<br/>Gabriel Levinas (ed.), <i>Marcia Schvartz: Joven Pintora 1974–1984</i>,<i> </i>Buenos Aires 2006. <br/>Roberto Amigo, Luis Gusman and Gustavo Marrone, <i>Ojo: Marcia Schvartz</i>, exhibition catalogue,<i> </i>Fundacion Amalia Lacroze de Fortabat, Buenos Aires 2016.<br/>Cecila Fajardo-Hill and Andrea Giunta (eds.), <i>Radical Women: Latin American Art, 1960–1985</i>, exhibition catalogue, Hammer Museum, Los Angeles 2017, Brooklyn Museum, New York and Pinacoteca, São Paulo 2018.</p>\n<p>Michael Wellen, Inti Guerrero and Fiontán Moran<br/>October 2019</p>\n</div>\n",
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Oil paint, charcoal and pastel on canvas | [
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} | 7006477 1000002 | Marcia Schvartz | 2,004 | [] | <p><span>Barkeeper</span> 2004 is a large landscape-format painting with charcoal on hemp canvas by the Argentinian artist Marcia Schvartz. It is part of a series of approximately thirty life-size paintings of <span>tangueras</span> (women tango dancers), all made in 2004 and exhibited together at Galeria Agalma, Buenos Aires, that same year – a series which also includes the painting <span>Saturday </span>(Sábado) 2004, also in Tate’s collection (Tate T15800). It shows a woman wearing a black négligée and black stockings, slumped sideways in bed as she pours herself a drink from a bottle of red wine. Below her are scattered vinyl records and her high-heeled black dancing shoes. One of her feet appears to be dripping blood. An old-fashioned telephone propped on the edge of the bed suggests that she is waiting for it to ring. Above and around her, scrawled in red cursive script, appear lyrics from the tango song for which the painting is titled. The text reads, in Spanish: ‘Sigo llenando mi copa con tu maldita veneno. Solo dios conoce el alma que en palpita en cada ebrio’ (I keep filling my glass with your damn poison. Only God knows the soul that palpitates in every drunk).</p> | false | 1 | 29720 | painting oil paint charcoal pastel canvas | [] | Barkeeper | 2,004 | Tate | 2004 | CLEARED | 6 | support: 1400 × 2205 mm | accessioned work | Tate | Purchased with funds provided by the Tate Americas Foundation, courtesy of Tiqui Atencio Demirdjian and Ago Demirdjian 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Barkeeper</i> 2004 is a large landscape-format painting with charcoal on hemp canvas by the Argentinian artist Marcia Schvartz. It is part of a series of approximately thirty life-size paintings of <i>tangueras</i> (women tango dancers), all made in 2004 and exhibited together at Galeria Agalma, Buenos Aires, that same year – a series which also includes the painting <i>Saturday </i>(Sábado) 2004, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/schvartz-saturday-t15800\" title=\"View the details of this artwork\"><span>T15800</span></a>). It shows a woman wearing a black négligée and black stockings, slumped sideways in bed as she pours herself a drink from a bottle of red wine. Below her are scattered vinyl records and her high-heeled black dancing shoes. One of her feet appears to be dripping blood. An old-fashioned telephone propped on the edge of the bed suggests that she is waiting for it to ring. Above and around her, scrawled in red cursive script, appear lyrics from the tango song for which the painting is titled. The text reads, in Spanish: ‘Sigo llenando mi copa con tu maldita veneno. Solo dios conoce el alma que en palpita en cada ebrio’ (I keep filling my glass with your damn poison. Only God knows the soul that palpitates in every drunk). </p>\n<p>The pose and facial expressions of the woman in <i>Barkeeper</i> express a sense of both expectation and disappointment associated with the night culture of <i>milonga</i> dancing, a form of Argentinian tango. These works were part of the artist’s interest in probing into an important part of popular cultural and musical history, but one that also has constructed and enacted national stereotypes and social pressures on the individual. Speaking of the paintings in the series, Schvartz has said, ’they are talking about more than tango. They are women who suffer, who get drunk, who bleed.’ (In ‘Arte que me hacen bien’, <i>Pagina</i>, vol.12, 2005, translation by Michael Wellen). The artist has commented that she began the series soon after turning fifty and was thinking about aging. Several of the paintings, as is the case here, include references to wine and feature heavily applied red paint, both of which, for Schvartz, allude to the menopause. Like all the paintings from the <i>tangueras</i> series, this work exemplifies the artist’s interest in extending techniques of expressionist drawing to large-scale painting, representing a period when she began to experiment with charcoal on linen and hemp. </p>\n<p>Throughout her career, Schvartz has used drawing and painting as a means of expressing social observations, repeatedly returned to themes of romantic desire, desolation and loneliness. While some of her works highlight the unusual personalities of her sitters, others provide satirical and darkly humorous views of societal conventions, specifically depicting private moments in the lives of women in a style that is both expressionistic and grittily realistic. Together they demonstrate the artist’s sustained interest in capturing complex emotions and exchanges, both hopeful and melancholy, subtle and aggressive. Schvartz was part of a radical scene of artists that emerged in Buenos Aires in the 1980s and 1990s, producing work that addressed marginalised aspects of society and that challenged traditional representations of gender and sexuality. Paintings such as <i>Barkeeper</i> and <i>Saturday</i> demonstrate her lasting interest in popular culture, sexual desire and the grotesque aspects of everyday life. </p>\n<p>\n<b>Further reading</b>\n<br/>Gabriel Levinas (ed.), <i>Marcia Schvartz: Joven Pintora 1974–1984</i>,<i> </i>Buenos Aires 2006. <br/>Roberto Amigo, Luis Gusman and Gustavo Marrone, <i>Ojo: Marcia Schvartz</i>, exhibition catalogue,<i> </i>Fundacion Amalia Lacroze de Fortabat, Buenos Aires 2016.<br/>Cecila Fajardo-Hill and Andrea Giunta (eds.), <i>Radical Women: Latin American Art, 1960–1985</i>, exhibition catalogue, Hammer Museum, Los Angeles 2017, Brooklyn Museum, New York and Pinacoteca, São Paulo 2018. </p>\n<p>Michael Wellen, Inti Guerrero and Fiontán Moran<br/>October 2019</p>\n</div>\n",
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Acrylic paint on canvas | [
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] | The Sky at Night | 1,985 | Tate | 1985 | CLEARED | 6 | support: 1308 × 2317 × 18 mm | accessioned work | Tate | Purchased with funds provided by the Nicholas Themans Trust 2022 | [] | [] | null | false | false | artwork |
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Oil paint on canvas | [
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} | 1064840 7018993 7002443 7008591 7011781 7008136 7002445 | Nina Hamnett | 1,918 | [] | false | 1 | 26705 | painting oil paint canvas | [
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] | The Landlady | 1,918 | Lent from a private collection 2021<br /><span class="credit-tag-line">On long term loan</span> | 1918 | CLEARED | 6 | unconfirmed: 915 × 710 mm
frame: 1030 × 817 × 60 mm | long loan | Lent from a private collection 2021 | Lent from a private collection 2021 | [] | [] | null | false | true | artwork |
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Oil paint on canvas | [
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] | 1,921 | <a href="https://www.tate.org.uk/art/artists/nina-hamnett-26705" aria-label="More by Nina Hamnett" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Nina Hamnett</a> | A Gentleman with a Top Hat George Manuel Unwin Esq | null | [] | Lent from a private collection 2021 | L04410 | {
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"meta": {
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} | 1064840 7018993 7002443 7008591 7011781 7008136 7002445 | Nina Hamnett | 1,921 | [] | false | 1 | 26705 | painting oil paint canvas | [
{
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] | A Gentleman with a Top Hat (George Manuel Unwin Esq) | 1,921 | Lent from a private collection 2021<br /><span class="credit-tag-line">On long term loan</span> | 1921 | CLEARED | 6 | unconfirmed: 1473 × 863 mm | long loan | Lent from a private collection 2021 | Lent from a private collection 2021 | [
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Oil paint on canvas | [
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] | Team Time Storytelling, Alder Hey Children’s Hospital Emergency Department, Covid Pandemic | 2,020 | Presented by Bob Rennie (Tate Americas Foundation) 2021<br /><span class="credit-tag-line">On long term loan</span> | 2020 | CLEARED | 6 | support: 2413 × 3810 mm | long loan | Presented by Bob Rennie (Tate Americas Foundation) 2021 | Presented by Bob Rennie (Tate Americas Foundation) 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
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] | 170,444 | [
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] | 1,976 | <a href="https://www.tate.org.uk/art/artists/catherine-wagner-29632" aria-label="More by Catherine Wagner" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Catherine Wagner</a> | Double X Construction | null | [] | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021 | L04413 | {
"id": 4,
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} | 7014456 1002859 7007157 7012149 | Catherine Wagner | 1,976 | [] | <p><span>Double X Construction </span>1976 is a large-format black and white photograph from the American photographer Catherine Wagner’s series <span>Early California Landscapes </span>1974–9. A number of works in the series depict scenes from construction sites (see Tate L04412–14 and P82700–P82711). The title of this particular image refers to the ‘X’ shapes seen in the arrangement of wooden batons in the foreground of the image and the two X-shaped markings, likely made by white tape, on the windows of a building seen behind the wooden frame.</p> | false | 1 | 29632 | paper print photograph gelatin silver | [] | Double X Construction | 1,976 | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021<br /><span class="credit-tag-line">On long term loan</span> | 1976 | CLEARED | 4 | image: 191 × 276 mm | long loan | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021 | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Double X Construction </i>1976 is a large-format black and white photograph from the American photographer Catherine Wagner’s series <i>Early California Landscapes </i>1974–9. A number of works in the series depict scenes from construction sites (see Tate L04412–14 and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wagner-arch-construction-i-p82700\" title=\"View the details of this artwork\"><span>P82700</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wagner-rooftop-construction-with-tar-p82711\" title=\"View the details of this artwork\"><span>P82711</span></a>). The title of this particular image refers to the ‘X’ shapes seen in the arrangement of wooden batons in the foreground of the image and the two X-shaped markings, likely made by white tape, on the windows of a building seen behind the wooden frame. </p>\n<p>\n<i>Early California Landscapes</i> was Wagner’s first large body of work and reflected her interest in the photograph’s ability to record an object or scene precisely while at the same time constructing an abstraction or metaphor. In conversation with fellow photographer Stephen Shore in 2018, she explained this quality using the word ‘transcendence’, saying: ‘Photography presents the opportunity to view the world in the way Jorge Luis Borges and the magical realists wrote about it – as something more. In stopping time to a single frame we are offered the component parts of the document, abstracting observation into a series of forms, signifiers and concerns.’ (Wagner 2018, p.8.)</p>\n<p>Consistent with other works in this series, in <i>Double X Construction </i>Wagner framed the photograph so as to exclude contextual information and draw attention to shape, texture and mass. There is little, if anything, in this image to indicate what kind of building is being constructed or even where in the world it is located. Yet, viewed from the standpoint that Wagner described to Shore, the <i>Early California Landscapes</i> can be read not only as formal studies or as documents of a particular place, but also as signifiers of a specific socio-cultural moment. For Wagner, who was still a student at the time she shot these works, the tarpaulins, wooden struts and planes of concrete, glass or metal were interesting in part for their material qualities – or, more precisely, for the way in which these qualities could be emphasised or reduced with framing, light and shade. But, first and foremost, what compelled her to document these objects was the urban development that they collectively represented.</p>\n<p>This project to record the urban expansion of her hometown of San Francisco anticipated and overlapped with another series of work, <i>Moscone Site </i>1978–81, in which Wagner followed the construction of a state-of-the-art-convention centre designed to regenerate an industrial neighbourhood. This time working from a distance, Wagner captured in the foreground the detail of a building site and the dilapidated buildings it was replacing, as well as the city on the horizon line. Both series reflect a process that Wagner has called ‘archaeology in reverse’ to convey her interest in understanding her society and its culture by following the ‘layers’ that it adds to its surface (see Shoair Mavlian, ‘Archaeology in Reverse’, in Wagner 2018, p.13).</p>\n<p>Within the field of landscape photography as it existed in the early 1970s, Wagner’s approach was atypical: she focused on the built environment and abstracted her subject through tight cropping. Yet one year after she began shooting, the landmark exhibition <i>New Topographics: Photographs of a Man Altered Landscape </i>(at the International Museum of Photography, George Eastman House, New York, October 1975–February 1976) would radically alter conceptions of what landscape photography could be, showcasing work by, among others, Robert Adams, Lewis Baltz, Bernd and Hilla Becher, and Stephen Shore. Wagner was not included in this exhibition – she was still a student at the time and did not exhibit her work until 1977 – but in her unromanticised view of the industrial landscape she shared a sensibility with those who were. This deadpan approach came to represent a new chapter in the rich history of landscape photography in the United States and, later, internationally. </p>\n<p>\n<b>Further reading</b>\n<br/>Catherine Wagner, <i>Place, History and the Archive</i>, New York 2018.</p>\n<p>Emma Lewis<br/>August 2019</p>\n</div>\n",
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Photograph, gelatin silver print on paper | [
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} | 7014456 1002859 7007157 7012149 | Catherine Wagner | 1,978 | [] | <p><span>Rooftop Site II, San Francisco, CA </span>1978 is a large-format black and white photograph from the American photographer Catherine Wagner’s series <span>Early California Landscapes </span>1974–9. A number of works in the series depict scenes from construction sites (see Tate L04412–14 and P82700–P82711). This particular image<span> </span>depicts the back of a plastic and wooden hoarding in the close foreground with the upper third of the frame filled by the sky and a high-rise housing building. The title of the work identifies the hoarding as being part of a rooftop construction site in Wagner’s hometown of San Francisco. The hoarding is photographed with a focus on its sculptural and material qualities rather than as a functional structure.</p> | false | 1 | 29632 | paper print photograph gelatin silver | [] | Rooftop Site II, San Francisco, CA | 1,978 | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021<br /><span class="credit-tag-line">On long term loan</span> | 1978 | CLEARED | 4 | image: 198 × 298 mm | long loan | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021 | Presented by the Tate Americas Foundation, courtesy of David Knaus 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Rooftop Site II, San Francisco, CA </i>1978 is a large-format black and white photograph from the American photographer Catherine Wagner’s series <i>Early California Landscapes </i>1974–9. A number of works in the series depict scenes from construction sites (see Tate L04412–14 and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wagner-arch-construction-i-p82700\" title=\"View the details of this artwork\"><span>P82700</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/wagner-rooftop-construction-with-tar-p82711\" title=\"View the details of this artwork\"><span>P82711</span></a>). This particular image<i> </i>depicts the back of a plastic and wooden hoarding in the close foreground with the upper third of the frame filled by the sky and a high-rise housing building. The title of the work identifies the hoarding as being part of a rooftop construction site in Wagner’s hometown of San Francisco. The hoarding is photographed with a focus on its sculptural and material qualities rather than as a functional structure. </p>\n<p>\n<i>Early California Landscapes</i> was Wagner’s first large body of work and reflected her interest in the photograph’s ability to record an object or scene precisely while at the same time constructing an abstraction or metaphor. Inconversation with fellow photographer Stephen Shore in 2018, she explained this quality using the word ‘transcendence’, saying: ‘Photography presents the opportunity to view the world in the way Jorge Luis Borges and the magical realists wrote about it – as something more. In stopping time to a single frame we are offered the component parts of the document, abstracting observation into a series of forms, signifiers and concerns.’ (Wagner 2018, p.8.)</p>\n<p>Consistent with other works in this series, in <i>Rooftop Site II, San Francisco, CA</i> Wagner framed the photograph so as to exclude contextual information and draw attention to shape, texture and mass. There is little, if anything, in this image – beyond the title – to indicate what kind of building is being constructed or even where in the world it is located. Yet, viewed from the standpoint that Wagner described to Shore, the <i>Early California Landscapes</i> can be read not only as formal studies or as documents of a particular place, but also as signifiers of a specific socio-cultural moment. For Wagner, who was still a student at the time she shot these works, the tarpaulins, wooden struts and planes of concrete, glass or metal were interesting in part for their material qualities – or, more precisely, for the way in which these qualities could be emphasised or reduced with framing, light and shade. But, first and foremost, what compelled her to document these objects was the urban development that they collectively represented.</p>\n<p>This project to record the urban expansion of her hometown of San Francisco anticipated and overlapped with another series of work, <i>Moscone Site </i>1978–81, in which Wagner followed the construction of a state-of-the-art-convention centre designed to regenerate an industrial neighbourhood. This time working from a distance, Wagner captured in the foreground the detail of a building site and the dilapidated buildings it was replacing, as well as the city on the horizon line. Both series reflect a process that Wagner has called ‘archaeology in reverse’ to convey her interest in understanding her society and its culture by following the ‘layers’ that it adds to its surface (see Shoair Mavlian, ‘Archaeology in Reverse’, in Wagner 2018, p.13).</p>\n<p>Within the field of landscape photography as it existed in the early 1970s, Wagner’s approach was atypical: she focused on the built environment and abstracted her subject through tight cropping. Yet one year after she began shooting, the landmark exhibition <i>New Topographics: Photographs of a Man Altered Landscape </i>(at the International Museum of Photography, George Eastman House, New York, October 1975–February 1976) would radically alter conceptions of what landscape photography could be, showcasing work by, among others, Robert Adams, Lewis Baltz, Bernd and Hilla Becher, and Stephen Shore. Wagner was not included in this exhibition – she was still a student at the time and did not exhibit her work until 1977 – but in her unromanticised view of the industrial landscape she shared a sensibility with those who were. This deadpan approach came to represent a new chapter in the rich history of landscape photography in the United States and, later, internationally. </p>\n<p>\n<b>Further reading</b>\n<br/>Catherine Wagner, <i>Place, History and the Archive</i>, New York 2018.</p>\n<p>Emma Lewis<br/>August 2019</p>\n</div>\n",
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Photograph, gelatin silver print on paper | [
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] | Darcus Howe addressing the anti-racist demonstrators, Lewisham, 13 August 1977 | 1,977 | Tate | 1977, printed 2020 | CLEARED | 4 | image: 296 × 419 mm | accessioned work | Tate | Presented by the artist 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
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] | 1,977 | <a href="https://www.tate.org.uk/art/artists/syd-shelton-24356" aria-label="More by Syd Shelton" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Syd Shelton</a> | AntiNational Front Demonstrators New Cross Road Lewisham 13 August 1977 | 2,022 | [] | Presented by the artist 2021 | P21034 | {
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} | 1030343 7019040 7002445 7008591 | Syd Shelton | 1,977 | [] | false | 1 | 24356 | paper print photograph gelatin silver | [
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] | Anti-National Front Demonstrators, New Cross Road, Lewisham, 13 August 1977 | 1,977 | Tate | 1977, printed 2020 | CLEARED | 4 | image: 283 × 419 mm | accessioned work | Tate | Presented by the artist 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
{
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} | 1030343 7019040 7002445 7008591 | Syd Shelton | 1,979 | [] | false | 1 | 24356 | paper print photograph gelatin silver | [
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] | Tom Robinson and Misty in Roots, Alexandra Palace, Rock Against Racism Militant Entertainment Tour, 1979 | 1,979 | Tate | 1979, printed 2020 | CLEARED | 4 | image: 286 × 419 mm | accessioned work | Tate | Presented by the artist 2021 | [] | [] | null | false | false | artwork |
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Photograph, gelatin silver print on paper | [
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| [] | West Runton Pavilion, Rock Against Racism Militant Entertainment Tour, 1979 | 1,979 | Tate | 1979, printed 2020 | CLEARED | 4 | image: 295 × 418 mm | accessioned work | Tate | Presented by the artist 2021 | [] | [] | null | false | false | artwork |
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Photograph, inkjet print on paper, mounted on aluminium | [
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] | 2,016 | <a href="https://www.tate.org.uk/art/artists/shimabuku-10062" aria-label="More by Shimabuku" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Shimabuku</a> | Snow Monkeys Texas Snow Monkey Stance | 2,022 | [] | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2021 | P82665 | {
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} | 7004560 7016675 7000896 1000120 1000004 | Shimabuku | 2,016 | [] | <p><span>Snow Monkey Stance</span> 2016 is an inkjet photographic print on paper, mounted on aluminium. It shows a Japanese macaque monkey standing upright in an arid scrubland environment of cacti and bare trees. The image is related to a video work made in the same year, entitled <span>The Snow Monkeys of Texas. Do snow monkeys dream of snow mountains?</span> 2016 (Tate T15825), and has frequently been displayed alongside it. In the video a mound of ice contrasts conspicuously with a scene of cacti and desert scrubland, as seen in the photograph. After a short time, a single Japanese macaque monkey approaches the ice and tentatively brushes it with its paw, before placing a small amount in its mouth and carrying some away. Other monkeys come into frame and exhibit similar interactions with this presumably unfamiliar substance, whilst also occasionally expressing hierarchical behaviours – at various moments, larger monkeys in the group seem to guard the ice mound and flashes of conflict arise when dominant individuals warn off other monkeys who dare to approach.</p> | false | 1 | 10062 | paper print photograph inkjet mounted aluminium | [] | The Snow Monkeys of Texas: Snow Monkey Stance | 2,016 | Tate | 2016 | CLEARED | 4 | image: 1345 × 890 mm | accessioned work | Tate | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Snow Monkey Stance</i> 2016 is an inkjet photographic print on paper, mounted on aluminium. It shows a Japanese macaque monkey standing upright in an arid scrubland environment of cacti and bare trees. The image is related to a video work made in the same year, entitled <i>The Snow Monkeys of Texas. Do snow monkeys dream of snow mountains?</i> 2016 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/shimabuku-the-snow-monkeys-of-texas-do-snow-monkeys-remember-snow-mountains-t15825\" title=\"View the details of this artwork\"><span>T15825</span></a>), and has frequently been displayed alongside it. In the video a mound of ice contrasts conspicuously with a scene of cacti and desert scrubland, as seen in the photograph. After a short time, a single Japanese macaque monkey approaches the ice and tentatively brushes it with its paw, before placing a small amount in its mouth and carrying some away. Other monkeys come into frame and exhibit similar interactions with this presumably unfamiliar substance, whilst also occasionally expressing hierarchical behaviours – at various moments, larger monkeys in the group seem to guard the ice mound and flashes of conflict arise when dominant individuals warn off other monkeys who dare to approach.</p>\n<p>The pose of the monkey in the <i>Snow Monkey Stance</i> photograph alludes to the shared characteristics of human beings and monkeys – namely, the ability to stand on two feet and the uncanniness of a confrontational gaze. The artist has drawn a comparison between the two species in the past, stating that ‘memory is a bridge between animals and people’ (quoted in Kealey Boyd, ‘In 1972, Snow Monkeys Were Sent to a Texas Desert. Do They Still Remember Snow?’, <i>Hyperallergic</i>, 31 January 2019, <a href=\"https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/\">https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/</a>, accessed 13 August 2020).</p>\n<p>The photograph and the video were made when Shimabuku visited Texas in 2016. This visit was the culmination of a longstanding interest in the displacement in 1972 of this species of Japanese snow monkey from their natural habitat in the mountains of Kyoto to a desert in Texas, and the artist’s curiosity at whether their descendants would remember the cold environment from whence they came. An accompanying wall text alongside the video and photograph describes this context. The text is written in the first person, thus emphasising the subjective nature of documentary-making in which the subject is depicted from the author’s literal and psychological viewpoint. Live potted cactus plants are also displayed in the gallery space, a form of presentation which blurs the distinction between the desert environment seen in the film and the manmade, ‘civilised’ space of the art gallery. Both the video installation and photographic print are editioned; the photograph exists in an edition of three plus two artist’s proofs, Tate’s copy being number two in the edition.</p>\n<p>The personal and anecdotal nature of this investigation is in keeping with Shimabuku’s ongoing preoccupation with the animal world and chance encounters. His work typically takes the form of performative actions that are presented as video and accompanied by written expositions that are often both humorous and contemplative. The artist has confirmed that the filming was not harmful towards the animals involved and, if anything, serves to draw attention to the displacement of animals from their natural environments by the human species.</p>\n<p>\n<i>The Snow Monkeys of Texas. Do snow monkeys remember snow mountains?</i> was prominently shown in the central exhibition of the 57th Venice Biennale in 2017, <i>Viva Arte Viva</i>. Here, it was shown alongside other works by the artist that reveal his idiosyncratic appreciation of the relationship between human civilisation and the natural world, for example <i>Sharpening a MacBook Air</i> 2015, in which the artist succeeds in using an Apple branded device to cut a fruit of the same name, and <i>Sea and Flowers</i> 2013 in which he poetically contemplates the journey of flowers cast adrift into the sea. </p>\n<p>\n<b>Further reading</b>\n<br/>Kealey Boyd, ‘In 1972, Snow Monkeys Were Sent to a Texas Desert. Do They Still Remember Snow?’, <i>hyperallergic</i>, 31 January 2019, <a href=\"https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/\">https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/</a>, accessed 12 August 2020.</p>\n<p>Katy Wan<br/>August 2020</p>\n</div>\n",
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10 photo-etchings on paper | [
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| P82666 | {
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} | prints_and_drawings | 7002450 7002462 1000133 1000004 | Seher Shah | 2,019 | [] | <p><span>Argument from Silence</span> 2019 comprises ten polymer photogravures on paper, an intaglio printing process that allows for the printing of a photographic image through ink rather than light exposure. All the prints are displayed together. They engage with the contested history of the ancient region of Gandhara in what was then the Indian subcontinent. At the centre of each image are sculptures or fragments of Gandhara art. Broken limbs and body-less heads of Buddha and Bodhisattvas are perched on museum plinths and supports. Thin white cracks and thick smudges of ink are integrated into the photo-based images and suggest the complex history and significance of these sculptures.</p> | true | 1 | 30568 | paper print 10 photo-etchings | [] | Argument from Silence | 2,019 | Tate | 2019 | Prints and Drawings Rooms | CLEARED | 4 | image, each: 417 × 315 mm
image: 416 × 558 mm | accessioned work | Tate | Purchased with funds provided by the South Asia Acquisitions Committee 2021
| [
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"content": "<div class=\"text\">\n<p>\n<i>Argument from Silence</i> 2019 comprises ten polymer photogravures on paper, an intaglio printing process that allows for the printing of a photographic image through ink rather than light exposure. All the prints are displayed together. They engage with the contested history of the ancient region of Gandhara in what was then the Indian subcontinent. At the centre of each image are sculptures or fragments of Gandhara art. Broken limbs and body-less heads of Buddha and Bodhisattvas are perched on museum plinths and supports. Thin white cracks and thick smudges of ink are integrated into the photo-based images and suggest the complex history and significance of these sculptures. </p>\n<p>Gandhara was located at the confluence of present-day Afghanistan and Pakistan and was a centre of Greco-Buddhism between the 1st century BCE and the 7th century CE. Its history has been celebrated and distorted over time by Orientalist scholars, and many of its objects disputed at the Partition of India and Pakistan in 1947. The Gandhara sculptures featured in <i>Argument from Silence</i> are housed in the Government Museum and Art Gallery in Chandigarh, India – the modernist, utopian city designed in the 1950s by the Swiss-French architect Le Corbusier (1887–1965), as well as Indian and other foreign architects – after Lahore, the capital of undivided Punjab, became part of Pakistan. </p>\n<p>Shah studied at the Rhode Island School of Design and has explained that as a student of architecture she was taught European Renaissance perspective drawing. She has since turned to different forms of representation that borrow from various Asian sources and could be considered anti-perspectival. In the case of <i>Argument from Silence</i>, the photogravured images focus as much the spaces between the sculptures in the Chandigarh museum display as on the works of art themselves. For Shah, these spaces highlight ‘the fragile nature of the objects within the museum interiors’ (Seher Shah in conversation with Devika Singh, in <i>Homelands: Art from Bangladesh, India and Pakistan</i>, Kettle’s Yard, Cambridge 2019, p.69), while the work as a whole symbolises the ‘ruptures and underlying violence in relationships between objects, history, and architecture’ (email correspondence with Tate curator Devika Singh, September 2019). </p>\n<p>The title derives from a phrase in an essay by the critic Thomas McEvilley, published in <i>Artforum </i>in 1984, entitled ‘Doctor, Lawyer, Indian Chief: “Primitivism” in Twentieth-Century Art at the Museum of Modern Art’. In this article, the phrase ‘argument from silence’ is understood as ‘an attempt to prove a negative’, in the absence of concrete evidence (Seher Shah, ‘Artist Statement’, in <i>Seher Shah: Argument from Silence</i>, Green Art Gallery, Dubai 2019). For Shah, the fragmented and marked Gandhara sculptures represent the collective traumas of often forgotten or unspoken histories. </p>\n<p>The photogravures were made under the guidance of Alistair Gow at the Glasgow Print Studio in an edition of twenty. Tate’s copies are number three in the edition.</p>\n<p>Devika Singh<br/>July 2020</p>\n<p>\n<b>Further Reading</b>\n<br/>\n<i>Homelands: Art from Bangladesh, India and Pakistan</i>, exhibition catalogue, Kettle’s Yard, Cambridge 2019.</p>\n</div>\n",
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Acrylic paint on canvas | [
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] | 1,989 | <a href="https://www.tate.org.uk/art/artists/sir-frank-bowling-obe-ra-792" aria-label="More by Sir Frank Bowling OBE RA" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Sir Frank Bowling OBE RA</a> | Rachel IV | 2,022 | [] | Presented by Anne Walmsley 2021 | T15822 | {
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} | 1000054 1000002 | Sir Frank Bowling OBE RA | 1,989 | [] | <p><span>Rachel IV </span>1989 is a painting in acrylic on canvas in a portrait format, its height more than double its width. The surface of the work is richly textured. Bowling applied acrylic gels directly onto the canvas and reworked the paint with a spatula. This layering creates a rippling effect and gives the work a sculptural quality, as the repeated lines created by the edges of the spatula extend outwards from the canvas. The dominant tones in which the work is painted are light browns, ochre, light greys and bronze, with localised patches of blue, yellow and red. Like many other paintings Bowling made between 1987 and 1990, <span>Rachel IV </span>is characterised by a reflective translucence, the varying orientation of different parts of the surface reflecting light differently and giving the work a great sense of movement and change.</p> | false | 1 | 792 | painting acrylic paint canvas | [
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"id": 10324,
"startDate": "2018-10-12",
"title": "Ideas Depot",
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] | Rachel IV | 1,989 | Tate | 1989 | CLEARED | 6 | support: 1750 × 790 mm | accessioned work | Tate | Presented by Anne Walmsley 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Rachel IV </i>1989 is a painting in acrylic on canvas in a portrait format, its height more than double its width. The surface of the work is richly textured. Bowling applied acrylic gels directly onto the canvas and reworked the paint with a spatula. This layering creates a rippling effect and gives the work a sculptural quality, as the repeated lines created by the edges of the spatula extend outwards from the canvas. The dominant tones in which the work is painted are light browns, ochre, light greys and bronze, with localised patches of blue, yellow and red. Like many other paintings Bowling made between 1987 and 1990, <i>Rachel IV </i>is characterised by a reflective translucence, the varying orientation of different parts of the surface reflecting light differently and giving the work a great sense of movement and change.</p>\n<p>Bowling had worked in an entirely abstract mode since the early 1970s. By the late 1980s his work was becoming more expressive and demonstrated an increasing concern with the effects and reflective qualities of light and water, as well as the luminous potential of acrylic paints. This and the thick impasto reflect Bowling’s interest in the work of English landscape painters such as J.M.W. Turner (1775–1851), as well as the riverside locations of Bowling’s studios in London and New York. By the time he made <i>Rachel IV</i>, Bowling was dividing his time between America and Britain, working in the spring and autumn in New York and in the summer and winter in London. <i>Rachel IV</i> was painted in a second studio that Bowling began renting in London for a period in the 1980s, in Cable Street, close to the Thames at Wapping and from which, through a gap in London dockside buildings, one could just glimpse the gleaming river. </p>\n<p>\n<i>Rachel IV </i>is one of four paintings bearing the name of Bowling’s wife, Rachel Scott, though to date all four have never been shown together (<i>Rachel I</i>, <i>Rachel II </i>and <i>Rachel III </i>were shown together in the exhibition <i>Frank Bowling, Traingone</i> at the Spritmuseum, Stockholm in 2014). Over three and a half metres of canvas were rolled out across Bowling’s Cable Street studio. Every 900 millimetres or so, an expanse was marked off with tape by Rachel. The artist spread tones of deep browns, greys, bronze and ochre gels across this large, partitioned canvas. Moving from the first to the fourth painting in the series, the gradation of colours changes from warmer to cooler tonalities. The earth tones of these paintings were similar to those of a handmade patchwork dress worn by Rachel. Bowling was fascinated by the colours and texture of the fabrics and wools used by Rachel in her textile and weaving work. The paintings also share similar tonalities to those of early cubist works seen by Bowling later that year in a landmark exhibition – <i>Picasso and Braque: Pioneering Cubism</i>, Museum of Modern Art, New York (Whitley 2014, p.53).</p>\n<p>It was at the time of the making of <i>Rachel IV </i>that Bowling had begun exploring the possibilities of accruing gels in order to create surface effects, as if sculpting bas-reliefs. As well as in the four paintings titled after his wife, he explored this technique in the <i>Great Thames</i> series, large paintings characterised by reflective and glimmering surfaces, whose titles refer to London’s River Thames. These paintings were composed in what the art critic Mel Gooding has described as Bowling’s ‘controlled automatism’, whereby the final work is not the outcome of a premeditated plan but the result of a series of choices and controlled accidents (Gooding 2015, p.112). Gooding has also described how Bowling’s works from this period, rather than detached descriptions of man and his landscape, are renderings of embodied experiences of land, of the physical world and its particularities of colour and light (Gooding 2015, p.115). Bowling has remarked that ‘the painting<i> </i>was organised in the way people structure themselves, in the way we are, we walk, we live in buildings and express life in opposition to minimalism, enclosure and death’ (conversation with Tate curator Elena Crippa, 15 November 2017).</p>\n<p>\n<b>Further reading</b>\n<br/>Mel Gooding, <i>Frank Bowling</i>, London 2015, pp.104–15.<br/>Zoe Whitley, ‘The Weight of Colour, Frank Bowling’s 1980s Paintings’, in <i>Frank Bowling, Traingone</i>, exhibition catalogue, Spritmuseum, Stockholm 2014, pp.52–3. <br/>Elena Crippa (ed.), <i>Frank Bowling</i>, exhibition catalogue, Tate Britain, London 2019.</p>\n<p>Elena Crippa<br/>November 2017, revised October 2020</p>\n</div>\n",
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Kauri wood | [
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] | 1,966 | <a href="https://www.tate.org.uk/art/artists/ronald-moody-2298" aria-label="More by Ronald Moody" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Ronald Moody</a> | Hope | 2,022 | [] | Presented by Anne Walmsley 2021 | T15823 | {
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} | 1016870 7018589 7005559 7005556 7011781 7008136 7002445 7008591 | Ronald Moody | 1,966 | [] | <p><span>Hope </span>1966–7 is a small naked male figure, carved in wood and approximately sixty centimetres high, standing on an integral cube base. The arms are held close to the figure’s sides, almost one with the body. The right foot is embedded in a block, while the left is free, though rendered schematically. The shaved head, on a short and stout neck, is proportionately larger than the rest of the body. The figure’s features are characterised by a concentrated simplicity and reduction of forms. Moody always chose his materials with care, considering their distinctive properties. In this case he used Kauri, a native New Zealand wood, which was sent by the artist’s nephew, Harold Moody Jnr., who lived in New Zealand. Kauri wood has a golden-brown colour which, due to the large size of the tree trunk, has almost no knots.</p> | false | 1 | 2298 | sculpture kauri wood | [
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"title": "RONALD MOODY: MAN ... HIS UNIVERSE",
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] | Hope | 1,966 | Tate | 1966–7 | CLEARED | 8 | object: 670 × 147 × 99 mm | accessioned work | Tate | Presented by Anne Walmsley 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Hope </i>1966–7 is a small naked male figure, carved in wood and approximately sixty centimetres high, standing on an integral cube base. The arms are held close to the figure’s sides, almost one with the body. The right foot is embedded in a block, while the left is free, though rendered schematically. The shaved head, on a short and stout neck, is proportionately larger than the rest of the body. The figure’s features are characterised by a concentrated simplicity and reduction of forms. Moody always chose his materials with care, considering their distinctive properties. In this case he used Kauri, a native New Zealand wood, which was sent by the artist’s nephew, Harold Moody Jnr., who lived in New Zealand. Kauri wood has a golden-brown colour which, due to the large size of the tree trunk, has almost no knots.</p>\n<p>Like his near contemporaries Jacob Epstein (1880–1959) and Henry Moore (1898–1986), Moody was deeply affected by the collection of Egyptian art in London’s British Museum. He had started his first carving in wood in 1935, four months after his initial sighting of Egyptian sculpture in the British Museum, in an exhibition devoted to Egyptian art. Moody continued to be inspired not just by the monumentality and volumetric rendering of forms in Egyptian and Asian sculpture, but particularly by the sense of ‘presentness’ and inner force that they exuded. As he explained while speaking at a meeting of the Caribbean Artists Movement in 1967, around the time of the making of <i>Hope</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>I was not greatly moved by the works of the Renaissance. The beauty I saw and the craft … but what really moved me was … the sort of inner feeling of movement and stillness of Egyptian and Eastern art … This led me to realise that the important thing for me, at any rate, was the <i>imagination</i>: in the sense that all our institutions and way of living turn upon an inner source. (Quoted in Walmsley 1992, p.82.)</blockquote>\n<p>Moody described the exceptional quality he discovered in Egyptian sculpture in terms of ‘silence’, and ‘a profound feeling of inner unity’, which enables the mind to come to rest and connects to an inner experience that is shared across different epochs and geographies (Dawn Ritch, ‘An Evening with Ronald Moody’, <i>Jamaica Journal</i>, September 1972, p.65).</p>\n<p>\n<i>Hope</i> relates to Moody’s earlier proposal for a monument to the unknown political prisoner, also in Tate’s collection, <i>Unknown Political Prisoner</i> 1953 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/moody-unknown-political-prisoner-t13273\" title=\"View the details of this artwork\"><span>T13273</span></a>). For the competition, Moody submitted a plaster maquette in the form of a standing figure, his right foot attached to a ball. In the case of the later, finished sculpture <i>Hope</i>, imprisonment is abstracted and the figure, rather than personifying the prisoner, becomes a metaphor for the hope and mental strength needed to defy oppression. For Moody, hope was not a generic desire to escape from something unpleasant, as he felt it was portrayed in another work titled <i>Hope</i> in Tate’s collection, probably an oil painting from 1886 by George Frederic Watts and assistant. Instead, Moody felt that hope ‘is the recognition of the reality behind appearances and the wish to be under its laws’ (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/watts-hope-n01640\" title=\"View the details of this artwork\"><span>N01640</span></a>; letter from Ronald Moody to Anne Walmsley, 1 July 1972, Anne Walmsley’s private archive). Around 1953 Moody had written:</p>\n<p class=\"cttext\">\n</p><blockquote>The political prisoner has always existed and will continue to exist as long as tyranny fails to conquer the spirit of Man. The fight against tyranny is primarily spiritual and hope, faith and pity are the most powerful weapons of the political prisoner. Hope that there exists a ‘tomorrow’ for freedom, which faith transforms into certainty; pity for the tyrant who is a prisoner and victim of his passions, although he may cause untold suffering before he destroys himself. (Ronald Moody’s notes on the <i>Unknown Political Prisoner</i>, c.1953, Tate Archive TGA 956/2/2/14/3.)</blockquote>\n<p>In light of this quote, it could be argued that <i>Hope</i> may also embody the principles of nonviolent resistance that inspired some of the most important liberation movements in post-colonial history.</p>\n<p>\n<b>Further reading</b>\n<br/>Cynthia Moody, ‘Ronald Moody: A Man True to his Vision’, <i>Third Text</i>, vol.3, issue 8/9, September 1989, pp.5–24. <br/>\n<i>The Other Story: Afro-Asian Artists in Post-war Britain</i>, exhibition catalogue, Hayward Gallery, London 1989, pp.16–19.<br/>Anne Walmsley, <i>The Caribbean Artists Movement 1966</i>–<i>1972</i>,<i> </i>London and Port of Spain, Trinidad 1992. </p>\n<p>Elena Crippa<br/>August 2017/ Revised October 2020</p>\n</div>\n",
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Vinyl, cacti and video, high definition, colour and sound (stereo) | [
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] | 2,016 | <a href="https://www.tate.org.uk/art/artists/shimabuku-10062" aria-label="More by Shimabuku" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Shimabuku</a> | Snow Monkeys Texas Do snow monkeys remember snow mountains | 2,022 | [] | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2021 | T15825 | {
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} | 7004560 7016675 7000896 1000120 1000004 | Shimabuku | 2,016 | [] | <p><span>The Snow Monkeys of Texas. Do snow monkeys dream of snow mountains?</span> 2016 is a twenty-minute, looped video projection. It opens with the camera trained at a distance upon a mound of ice that contrasts conspicuously against a scene of cacti and desert scrubland, accompanied by a chorus of birdsong. After a short time, a single Japanese macaque monkey approaches the ice and tentatively brushes it with its paw, before placing a small amount in its mouth and carrying some away. Other monkeys come into frame and exhibit similar interactions with this presumably unfamiliar substance, whilst also occasionally expressing hierarchical behaviours – at various moments, larger monkeys in the group seem to guard the ice mound and flashes of conflict arise when dominant individuals warn off other monkeys who dare to approach.</p> | false | 1 | 10062 | installation vinyl cacti video high definition colour sound stereo | [] | The Snow Monkeys of Texas: Do snow monkeys remember snow mountains? | 2,016 | Tate | 2016 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by the Asia-Pacific Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Snow Monkeys of Texas. Do snow monkeys dream of snow mountains?</i> 2016 is a twenty-minute, looped video projection. It opens with the camera trained at a distance upon a mound of ice that contrasts conspicuously against a scene of cacti and desert scrubland, accompanied by a chorus of birdsong. After a short time, a single Japanese macaque monkey approaches the ice and tentatively brushes it with its paw, before placing a small amount in its mouth and carrying some away. Other monkeys come into frame and exhibit similar interactions with this presumably unfamiliar substance, whilst also occasionally expressing hierarchical behaviours – at various moments, larger monkeys in the group seem to guard the ice mound and flashes of conflict arise when dominant individuals warn off other monkeys who dare to approach.</p>\n<p>When viewed in the gallery, the work is displayed amidst live potted cactus plants, a form of presentation which blurs the distinction between the desert environment seen in the film and the manmade, ‘civilised’ space of the art gallery. The video has often been shown alongside a photographic component of the project, <i>Snow Monkey Stance </i>2016 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/shimabuku-the-snow-monkeys-of-texas-snow-monkey-stance-p82665\" title=\"View the details of this artwork\"><span>P82665</span></a>), which alludes to the shared characteristics of human beings and monkeys – namely, the ability to stand on two feet and the uncanniness of a confrontational gaze. The artist has drawn a comparison between the two species in the past, stating that ‘memory is a bridge between animals and people’ (quoted in Kealey Boyd, ‘In 1972, Snow Monkeys Were Sent to a Texas Desert. Do They Still Remember Snow?’, <i>Hyperallergic</i>, 31 January 2019, <a href=\"https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/\">https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/</a>, accessed 13 August 2020).</p>\n<p>An accompanying wall text provides a context for this action, relating the displacement in 1972 of Japanese snow monkeys from their natural habitat in the mountains of Kyoto to a desert in Texas, and the artist’s curiosity at whether their descendants would remember the cold environment from whence they came. The text is written in the first person, thus emphasising the subjective nature of documentary-making in which the subject is depicted from the author’s literal and psychological viewpoint.</p>\n<p>The video and photograph were made when Shimabuku visited Texas in 2016. This visit was the culmination of a longstanding interest in this displaced species of monkey, a story that the artist first became aware of in 1992 as described in the text component of the video installation. The video itself was filmed in high definition, although, in keeping with the desire of the artist to observe the Japanese macaque monkeys in as unobtrusive a way as possible, there is no evident intervention of set design or lighting in the natural environment, with the most being made of the natural daylight. The real cacti in the gallery space should match the cacti within the video as closely as possible, to simulate that habitat. Both the video installation and photographic print are editioned; the video exists in an edition of three plus two artist proofs, Tate’s copy being number three in the edition. Another example from the edition is in the Fondation Louis Vuitton in Paris.</p>\n<p>The personal and anecdotal nature of this investigation is in keeping with Shimabuku’s ongoing preoccupation with the animal world and chance encounters. His work typically takes the form of performative actions that are presented as video and accompanied by written expositions that are often both humorous and contemplative. The artist has confirmed that the filming was not harmful towards the animals involved and, if anything, serves to draw attention to the displacement of animals from their natural environments by the human species.</p>\n<p>\n<i>The Snow Monkeys of Texas. Do snow monkeys remember snow mountains?</i> was prominently shown in the central exhibition of the 57th Venice Biennale in 2017, <i>Viva Arte Viva</i>. Here, it was shown alongside other works by the artist that reveal his idiosyncratic appreciation of the relationship between human civilisation and the natural world, for example <i>Sharpening a MacBook Air</i> 2015, in which the artist succeeds in using an Apple branded device to cut a fruit of the same name, and <i>Sea and Flowers</i> 2013 in which he poetically contemplates the journey of flowers cast adrift into the sea. </p>\n<p>\n<b>Further reading</b>\n<br/>Kealey Boyd, ‘In 1972, Snow Monkeys Were Sent to a Texas Desert. Do They Still Remember Snow?’, <i>hyperallergic</i>, 31 January 2019, <a href=\"https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/\">https://hyperallergic.com/482339/shimabuku-do-snow-monkeys-remember-snow-at-denver-art-museum/</a>, accessed 12 August 2020.</p>\n<p>Katy Wan<br/>August 2020</p>\n</div>\n",
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Watercolour, gouache, crayon, graphite and ink on paper | [
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] | 1,914 | <a href="https://www.tate.org.uk/art/artists/david-bomberg-777" aria-label="More by David Bomberg" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">David Bomberg</a> | Dancer | 2,022 | [] | Purchased 2003, accessioned 2022 | T15826 | {
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Oil paint on canvas | [
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] | 2,019 | <a href="https://www.tate.org.uk/art/artists/jana-euler-30851" aria-label="More by Jana Euler" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Jana Euler</a> | gwf 9 Richter Baselitz | 2,022 | [] | Purchased with funds provided by the European Collection Circle 2021 | T15828 | {
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} | 7012316 7012729 7003669 7000084 | Jana Euler | 2,019 | [] | <p><span>gwf 9, Richter / Baselitz </span>is a large-scale painting in oil on canvas, three metres high by two metres wide, which depicts a shark in water. The artist has used a mix of muted tones, primarily greys. The shark is painted with its white underbelly exposed to the viewer, fins outstretched and swimming into darker grey waters as it looms overhead. This work is part of a series of paintings entitled <span>Great White Fear</span> that Euler exhibited at Galerie Neu, Berlin in 2019. These paintings depict single sharks ascending bolt-upright through the ocean, the bodies of each elongated and phallic-like. Their subtitles refer to well-known male German artists, whose work Euler critiques in this series – here Gerhard Richter (born 1932) and Georg Baselitz (born 1938). In this particular painting, the shark is rendered in Richter’s trademark photo-realist painting style and is additionally depicted from below and with the seabed at the top of the work in a reference to Baselitz, whose paintings frequently depict their subjects upside down (see, for example, <span>Adieu </span>1982 [Tate T03672]. The shark’s rigid pose, with its crucifixion-like shape, ironically conjures images of male martyrdom.</p> | false | 1 | 30851 | painting oil paint canvas | [
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"dateText": "14 June 2023 – 28 April 2024",
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"id": 10994,
"startDate": "2023-06-14",
"title": "The Yageo Exhibition: Capturing the Moment",
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"id": 15716,
"startDate": "2024-06-29",
"venueName": "Kaohsiung Museum of Fine Arts (Kaohsiung, Taiwan)",
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"id": 11558,
"startDate": "2024-06-29",
"title": "Capturing the Moment",
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] | gwf 9, Richter/ Baselitz | 2,019 | Tate | 2019 | CLEARED | 6 | support: 3002 × 2002 mm | accessioned work | Tate | Purchased with funds provided by the European Collection Circle 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>gwf 9, Richter / Baselitz </i>is a large-scale painting in oil on canvas, three metres high by two metres wide, which depicts a shark in water. The artist has used a mix of muted tones, primarily greys. The shark is painted with its white underbelly exposed to the viewer, fins outstretched and swimming into darker grey waters as it looms overhead. This work is part of a series of paintings entitled <i>Great White Fear</i> that Euler exhibited at Galerie Neu, Berlin in 2019. These paintings depict single sharks ascending bolt-upright through the ocean, the bodies of each elongated and phallic-like. Their subtitles refer to well-known male German artists, whose work Euler critiques in this series – here Gerhard Richter (born 1932) and Georg Baselitz (born 1938). In this particular painting, the shark is rendered in Richter’s trademark photo-realist painting style and is additionally depicted from below and with the seabed at the top of the work in a reference to Baselitz, whose paintings frequently depict their subjects upside down (see, for example, <i>Adieu </i>1982 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/baselitz-adieu-t03672\" title=\"View the details of this artwork\"><span>T03672</span></a>]. The shark’s rigid pose, with its crucifixion-like shape, ironically conjures images of male martyrdom.</p>\n<p>Euler’s practice focuses on the interplay of painting, sculpture, and word and image, often creating witty and irreverent works that critique the art world and also wider society. Her paintings offer an apparently humorous answer to the gender disparity in society in general and in the art world in particular, especially within the terrain of painting. Euler’s show at Galerie Neu opened during Berlin’s annual Gallery Weekend in 2019, in which 73% of the participating galleries hosted solo shows by white men. Euler’s irreverent paintings appear to poke fun at the works of these ‘great white’ male artists.</p>\n<p>The artist wrote of the <i>Great White Fear</i> series:</p>\n<p class=\"cttext\">\n</p><blockquote>Who is afraid of what,</blockquote>\n<blockquote>what is afraid of whom.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>I think there is nothing in these paintings you would not see or miss, if left undescribed.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Besides maybe that it is like with the Mona Lisa,</blockquote>\n<blockquote>they look at you wherever you are in the room.</blockquote>\n<blockquote>(In Galerie Neu press release, <i>Great White Fear</i>, 2019, <a href=\"https://www.galerieneu.net/content/pdfs/JanaEuler_GreatWhiteFear_Press_Eng_De.pdf\">https://www.galerieneu.net/content/pdfs/JanaEuler_GreatWhiteFear_Press_Eng_De.pdf</a>, accessed 14 January 2021.)</blockquote>\n<p>Euler’s text highlights the fact that her practice is not only concerned with the medium and history of painting itself, but also the way in which her works are interpreted and received. This series of paintings questions how an artist can inhabit art structures such as the commercial gallery and the tradition of painting, whilst simultaneously providing criticism of those structures from within. Critic Kirsty Bell has written that through this series Euler is ‘playing out in the sexualized social field that is the art world’, providing an ‘hilariously concrete form to its underlying disparities’ (Bell 2019, accessed 14 January 2020.)</p>\n<p>\n<b>Further reading</b>\n<br/>Kirsty Bell, ‘How Jana Euler’s Phallic Sharks Are Waging War on Art-World Disparity’, <i>frieze</i>, June 2019,<br/>\n<a href=\"https://www.frieze.com/article/how-jana-eulers-phallic-sharks-are-waging-war-art-world-disparity\">https://www.frieze.com/article/how-jana-eulers-phallic-sharks-are-waging-war-art-world-disparity</a>, accessed 14 January 2021.<br/>Ingrid Luquet-Gad, ‘Jana Euler: Contextual Painting in Times of Global Groundlessness’, <i>FlashArt</i>, April 2020,<br/>\n<a href=\"https://flash---art.com/article/jana-euler-contextual-painting-in-times-of-global-groundlessness/\">https://flash---art.com/article/jana-euler-contextual-painting-in-times-of-global-groundlessness/</a>, accessed 14 January 2021.<br/>Rachel Wetzler, ‘Jana Euler’s Paintings Are Ugly, But Not Bad’, <i>Art in America</i>, April 2020,<br/>\n<a href=\"https://www.artnews.com/art-in-america/features/jana-euler-paintings-ugly-bad-1202685030/\">https://www.artnews.com/art-in-america/features/jana-euler-paintings-ugly-bad-1202685030/</a>, accessed 14 January 2021.</p>\n<p>Amy Emmerson Martin<br/>January 2021</p>\n</div>\n",
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Oil paint, ink, graphite, glue, printed paper, black and white gelatin silver print photographs, collotype and lithographs on paper, on printed paper, on canvas | [
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"date": "born 1957",
"fc": "Vivienne Koorland",
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] | 170,587 | [
{
"id": 999999779,
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{
"id": 999999782,
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{
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] | 1,995 | <a href="https://www.tate.org.uk/art/artists/vivienne-koorland-30444" aria-label="More by Vivienne Koorland" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Vivienne Koorland</a> | Local Monuments I Childhood | 2,022 | [] | Purchased with funds provided by the Africa Acquisitions Committee 2021 | T15830 | {
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} | 7007567 7000811 7017584 1000193 7001242 | Vivienne Koorland | 1,995 | [] | false | 1 | 30444 | paper unique oil paint ink graphite glue printed black white gelatin silver print photographs collotype lithographs canvas | [] | The Local Monuments I: Childhood | 1,995 | Tate | 1995 | CLEARED | 5 | support: 2706 × 2303 mm | accessioned work | Tate | Purchased with funds provided by the Africa Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p></p>\n<p>Alongside the collaged imagery of buildings, Koorland has inserted place names painted in cursive script, which reference everyday places in her birth town of Cape Town that speak to her personal history, as the work’s title suggests. These include, for example, the Booth Memorial Hospital where she was born, Rosemead Avenue where she grew up and The Good Hope Cemetery which was the name of her primary school. Also included are place names of public and political significance, such as Pollsmoor Prison (where Nelson Mandela was among the inmates) and Hiddingh Hall, the library of the University of Cape Town. These places feature alongside more idiosyncratic inclusions such as The Pagoda Inn, which was one of the few Chinese restaurants in the artist’s neighbourhood as she grew up, and Spotty, a much-loved dog-shaped structure on the roadside which would have resonated with a generation of local children. These inclusions have been described by art historian Tamar Garb as ‘inconsequential and trivial as insignia’ that are nevertheless ‘markers of home recorded from the vantage point of the homesick emigrant who has neither flags nor plaques to mark the places and pointers of youth’ (Tamar Garb, ‘Made Routes: Mapping and Making’, in Richard Saltoun Gallery 2019, p.13).</p>\n<p>Koorland was born and raised in South Africa before studying in Europe and then moving to the United States. <i>The Local Monuments I: Childhood</i> thus offers an idiosyncratic route that navigates the landmarks of European history combined with a story that comes from the self. The place names, when paired with the buildings, create unlikely juxtapositions in time and place. The esoteric and everyday are situated alongside the monumental to suggest that one is no more important than the other. To further illustrate this, the writing occupies a similar amount of space to the monuments in the composition, hinting at the notion of personal memory having its own scale, one which could eclipse the importance of great architecture.</p>\n<p>The work was included in the 1997 Johannesburg Biennale, in an exhibition called <i>Alternating Currents</i> curated by Okwui Enwezor and Octavio Zaya, where it was installed opposite the related piece <i>The Local Monuments II: Central Africa</i> 1997, which is now in a private collection. In these works, Africa and Europe are set side by side, an approach which reveals recurrent themes in the artist’s wider practice, such as migration, identity, hybridity and a sense of home. In a letter to curator Okwui Enwezor, written just after his visit to the artist’s studio in February 1997, Koorland wrote that both paintings<i> </i>‘reference cultural, geographical and metaphysical dislocations and grand historical and geo-political themes. Talk about globalisation and localisation.’ (Quoted in Tamar Garb, ‘Made Routes: Mapping and Making’, in Richard Saltoun Gallery 2019, p.8.) <br/>\n<br/>In 2017 <i>The Local Monuments I: Childhood</i> was exhibited at the Fruitmarket Gallery, Edinburgh alongside work by fellow South African artist William Kentridge (born 1955).</p>\n<p>\n<b>Further reading</b>\n<br/>William<i> Kentridge, Vivienne Koorland: Conversations in Letters and Lines</i>, exhibition catalogue, Fruitmarket Gallery, Edinburgh 2017.<br/>Tamar Garb, <i>Made Routes: Mapping and Making</i>, exhibition catalogue, Richard Saltoun Gallery, London 2019.</p>\n<p>Sarah Allen<br/>April 2020</p>\n</div>\n",
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Screenprint on cotton, cotton and textile | [
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} | 7016412 7013155 7003720 7000096 7000084 | Zohra Opoku | 2,017 | [] | <p><span>Queens and Kings</span> continues Opoku’s series <span>WHO IS WEARING MY T-SHIRT</span>, exploring the impact of textile waste in Ghana. Screenprinted onto a patchwork of used fabrics, the composition includes the artist and her siblings standing around piles of garments. With leaves and branches disguising their faces, the figures wear second-hand T-shirts and kente cloth passed down by their father, Asante Chief Nana Opoku Guyabaah II of Asato, Volta Region. Kente cloth is a handwoven fabric made from silk and cotton. It was originally produced to dress kings and their courts and is often worn on special occasions. Opoku’s work explores ‘how various types of dress culture are inspired by different social influences’. Through her fabric combinations, she invites us to consider the ways tradition and globalisation intersect in contemporary Ghana.</p><p><em>Gallery label, June 2023</em></p> | false | 1 | 28852 | painting screenprint cotton textile | [
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"title": "A World in Common: Contemporary African Photography",
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] | Queens and Kings | 2,017 | Tate | 2017 | CLEARED | 6 | support: 3695 × 8211 mm | accessioned work | Tate | Purchased with funds provided by the Africa Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Queens and Kings</i> 2017 is a monumental photographic composition, screen-printed in blue, red and black inks onto a patchwork of cotton jacquard and other cotton-rich fabric supports, stitched together in a three metre by eight metre grid and trimmed along the lower margin with black and white synthetic tassel fringe. This pieced-together compositional structure obliquely references Ghanaian Kente cloth, a traditional strip-woven fabric produced by highly skilled craftsmen for leaders to wear at important gatherings. Originally woven from fine silk, Kente cloth today is usually woven from cotton, rendering it widely accessible beyond society’s upper echelons. It remains the material symbol of Ghana’s cultural history.<br/> Nine figures occupy respective portions of the composition, somewhat reminiscent of an Asante court gathering of the type depicted as a panoramic view by the writer, traveller and artist Thomas Bowdich (1791–1824) in his aquatint <i>The First Day of the Yam Custom</i> 1819 (Royal Museums, Greenwich). Their positioning around a central mountainous pile of garments is carefully staged by Opoku to evoke historic Asante power structures – where the King (or <i>Asantehene</i>) is enthroned on a sacred stool, surrounded by chiefs, elders and local officials called <i>obirempons</i>, thereby evoking the Queens and Kings of the work’s title. Each subject’s face is obscured by foliage, palm fronds and other plants native to Ghana, a feature of the artist’s portraits since 2014.</p>\n<p>In Opoku’s semi-autobiographical work, forms of masquerade are allegories of cultural assimilation and belonging, externalising a personal connection to the local land. <i>Queens and Kings </i>emerges from Opoku’s ongoing series <i>WHO IS WEARING MY T-SHIRT</i>, which explores the relationships between imports of textile waste to Ghana, the legacies of traditional Ghanaian attire, and globalisation. Trained as a fashion and textiles designer, Opoku uses materials typical of fashion production – silk, linen, cotton and blended fabrics – as supports for her printed photographs. In this way, she explores not only historical representations of power and portrayal in Ghanaian society but also mines the present-day external markers of power demonstrated through conspicuous consumption, notably of clothing. Prior to undertaking <i>Queens and Kings</i>, with its mountain of garments, the artist staged a large site-specific intervention across Central Accra, <i>The Billboard Project </i>2014–15, draping second-hand clothing over vacant billboard and urban hoardings to draw attention to the redundant Western clothing that floods into local African markets.</p>\n<p>\n<b>Further reading</b>\n<br/>Oliver Enwonwu and Ateroghene Akpojiyovbi, ‘The Contextual Textiles of Zohra Opoku’, <i>Omenka Magazine</i>, 30 December 2016, <a href=\"http://www.omenkaonline.com/contextual-textiles-zohra-opoku/\">http://www.omenkaonline.com/contextual-textiles-zohra-opoku/</a>, accessed 4 March 2019.<br/>‘In Conversation with Zohra Opoku: From Ghana to Bahia’, <i>C&</i>,<i> </i>3 July 2017, <a href=\"http://www.contemporaryand.com/de/magazines/from-ghana-to-bahia/\">http://www.contemporaryand.com/de/magazines/from-ghana-to-bahia/</a>, accessed 1 March 2019.</p>\n<p>Zoe Whitley, March 2019<br/>Updated by Osei Bonsu, June 2020</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Queens and Kings</i> continues Opoku’s series <i>WHO IS WEARING MY T-SHIRT</i>, exploring the impact of textile waste in Ghana. Screenprinted onto a patchwork of used fabrics, the composition includes the artist and her siblings standing around piles of garments. With leaves and branches disguising their faces, the figures wear second-hand T-shirts and kente cloth passed down by their father, Asante Chief Nana Opoku Guyabaah II of Asato, Volta Region. Kente cloth is a handwoven fabric made from silk and cotton. It was originally produced to dress kings and their courts and is often worn on special occasions. Opoku’s work explores ‘how various types of dress culture are inspired by different social influences’. Through her fabric combinations, she invites us to consider the ways tradition and globalisation intersect in contemporary Ghana. </p>\n</div>\n",
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Textile and metal wire | [
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] | 2,013 | <a href="https://www.tate.org.uk/art/artists/lucia-pizzani-30814" aria-label="More by Lucia Pizzani" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Lucia Pizzani</a> | Textiles | 2,022 | [] | Purchased with funds provided by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | T15832 | {
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} | 7005022 1000842 1000059 1000002 | Lucia Pizzani | 2,013 | [] | <p><span>Textiles</span> 2013 is a multipart work consisting of four sculptures made from mesh wire and African wax print fabrics, known as Ankara. Hung on the wall at different heights, they appear like life-size shrouded or cocooned figures. Although the layout is flexible, all four parts of the work must always be shown together. Originally there was a fifth element, but this is no longer extant. Pizzani has used different fabrics that range from bright orange overlaid with swirling brown forms to web-like matrixes of yellow forms against a white background, lending each sculpture its own unique character that can have multiple readings. The artist has explained: ‘I regarded each as a cocoon, but also a mummy. The sculpture calls to mind a cycle of life and death, or a transformation. It suggests an afterlife.’ (Quoted in Homer 2014, accessed 15 November 2020.)</p> | false | 1 | 30814 | sculpture textile metal wire | [] | Textiles | 2,013 | Tate | 2013 | CLEARED | 8 | Overall display dimensions variable | accessioned work | Tate | Purchased with funds provided by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Textiles</i> 2013 is a multipart work consisting of four sculptures made from mesh wire and African wax print fabrics, known as Ankara. Hung on the wall at different heights, they appear like life-size shrouded or cocooned figures. Although the layout is flexible, all four parts of the work must always be shown together. Originally there was a fifth element, but this is no longer extant. Pizzani has used different fabrics that range from bright orange overlaid with swirling brown forms to web-like matrixes of yellow forms against a white background, lending each sculpture its own unique character that can have multiple readings. The artist has explained: ‘I regarded each as a cocoon, but also a mummy. The sculpture calls to mind a cycle of life and death, or a transformation. It suggests an afterlife.’ (Quoted in Homer 2014, accessed 15 November 2020.)</p>\n<p>Much of Pizzani’s work explores issues around the body, identity and environmental concerns. The motif of the cocoon in her work relates to themes of transformation, rebirth and the invisibility of women in history. In a related series of photographs, known as the <i>Impronta Series </i>2013 (see Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pizzani-impronta-series-t15833\" title=\"View the details of this artwork\"><span>T15833</span></a>), amorphous figures are shrouded in wax print textiles similar to those used in <i>Textiles</i>. The artist has said of this work:</p>\n<p class=\"cttext\">\n</p><blockquote>I was trying to create a feeling of a woman trapped there and trying to get out. This is associated with women’s role in society and history because all the references come from the Victorian times. (The book itself, the photographic technique, and some of the icons that I am using derive from that period.) It was an era when women were fighting for the right to vote, trying to find a position in society. In the photographs, you can find that mix in the African fabrics because the patterns are so organic. This is the result of my own references. I live in Brixton [London] and I am from Latin America.</blockquote>\n<blockquote>(Quoted in Gabriela Salgado, ‘Review: Lucía Pizzani, Beers Contemporary’, <i>ArtNexus</i>, <a href=\"https://www.artnexus.com/en/magazines/article-magazine-artnexus/5d641a8e90cc21cf7c0a4019/94/lucia-pizzani\">https://www.artnexus.com/en/magazines/article-magazine-artnexus/5d641a8e90cc21cf7c0a4019/94/lucia-pizzani</a>, accessed 15 November 2020.)</blockquote>\n<p>Both <i>Textiles </i>and the <i>Impronta Series</i> were shown in Pizzani’s solo exhibition <i>El Adorador del Imagen</i> (The Worshipper of the Image) at Sala Mendoza, Caracas in 2014, and then in <i>The Worshipper of the Image</i> at Beers Contemporary in London in 2014 and at TEA Espacio de las Artes, Tenerife in 2019–2020. The exhibition title was taken from a Victorian novel by British author Richard LeGallienne that tells the story of a man who buys a cursed funerary mask and comes to a tragic end. Pizzani used this text as a starting point to create a series of works that explored the motif of the butterfly cocoon to consider environmental and feminist concerns: ‘I started exploring the metamorphosis, the change of the chrysalis into the butterfly as a metaphor for a woman, where she is trapped inside her own body.’ (Quoted in Homer 2014, accessed 15 November 2020.)</p>\n<p>\n<b>Further reading</b>\n<br/>Nicola Homer, ‘Lucía Pizzani: interview’, <i>Studio International</i>, 24 July 2014,<br/>\n<a href=\"https://www.studiointernational.com/index.php/lucia-pizzani-interview\">https://www.studiointernational.com/index.php/lucia-pizzani-interview</a>, accessed 15 November 2020.<br/>Lorena Muñoz-Alonso, <i>The Worshipper of the Image: Transgression and Metamorphosis in Lucía Pizzani’s Work</i>, exhibition curator’s text on the artist’s website,<br/>\n<a href=\"http://www.luciapizzani.com/worshipper-curators-text\">http://www.luciapizzani.com/worshipper-curators-text</a>, accessed 16 November 2020.<br/>Lucía Pizzani, Lorena González, Kiki Mazzucchelli, María Claudia García, Lorena Muñoz-Alonso, Gabriela Salgado, Cecilia Brunson and Helena Lugo, <i>Lucía Pizzani: The Body of Nature, works and texts: 2008–2019</i>, London 2019.</p>\n<p>Michael Wellen, Inti Guerrero, Fiontán Moran<br/>November 2020</p>\n</div>\n",
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5 photographs, collodion wet plate prints on aluminium | [
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} | prints_and_drawings | 7005022 1000842 1000059 1000002 | Lucia Pizzani | 2,013 | [] | <p>This group of five photographs on aluminium comes from Lucia Pizzani’s <span>Impronta Series</span>, which consists of a total of twenty black and white photographs depicting figures who are wearing wax print textiles, posing in a nondescript setting. The five photographs are shown together and arranged from the darkest photo to the lightest, reading from left to right. In the first photograph a full-length figure is shown standing against a black background facing the camera. The fabric covers most of their body with only the lower half of their face visible. The two following prints each depict a single figure wearing different clothing and standing in front of foliage. In the first of these the fabric is designed in a manner similar to a woman’s burka, with only the subject’s eyes exposed, while in the second the arrangement of fabric allows a partial view of the face in a manner that resembles a hood. The fourth plate in the group depicts two full-length figures who appear to be bowing towards each other in a brighter, more open setting that seems to feature shadows of plants in the background. The final print features a group of three shrouded figures – two standing, one kneeling – whose faces are covered. As the print appears to be more exposed, the backdrop and image overall appears more bleached out than the other four.</p> | true | 1 | 30814 | paper unique 5 photographs collodion wet plate prints aluminium | [] | Impronta Series | 2,013 | Tate | 2013 | Prints and Drawings Rooms | CLEARED | 5 | image, each: 120 × 89 mm | accessioned work | Tate | Purchased with funds provided by Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2021 | [
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"content": "<div class=\"text\">\n<p>This group of five photographs on aluminium comes from Lucia Pizzani’s <i>Impronta Series</i>, which consists of a total of twenty black and white photographs depicting figures who are wearing wax print textiles, posing in a nondescript setting. The five photographs are shown together and arranged from the darkest photo to the lightest, reading from left to right. In the first photograph a full-length figure is shown standing against a black background facing the camera. The fabric covers most of their body with only the lower half of their face visible. The two following prints each depict a single figure wearing different clothing and standing in front of foliage. In the first of these the fabric is designed in a manner similar to a woman’s burka, with only the subject’s eyes exposed, while in the second the arrangement of fabric allows a partial view of the face in a manner that resembles a hood. The fourth plate in the group depicts two full-length figures who appear to be bowing towards each other in a brighter, more open setting that seems to feature shadows of plants in the background. The final print features a group of three shrouded figures – two standing, one kneeling – whose faces are covered. As the print appears to be more exposed, the backdrop and image overall appears more bleached out than the other four.</p>\n<p>The textiles in the photographs are similar to those used by the artist to create her work <i>Textiles</i> 2013, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pizzani-textiles-t15832\" title=\"View the details of this artwork\"><span>T15832</span></a>), in which a group of four cocoon-like sculptures are hung at various heights on the wall. The motif of the cocoon in Pizzani’s work relates to themes of transformation, rebirth and the invisibility of women in history. The photographs in the <i>Impronta Series</i> were made by the collodion wet plate technique, a nineteenth-century form of photography that requires the exposed plate to be developed and fixed in a short timeframe (within approximately fifteen minutes after exposure). This chemical technique echoes the theme of transformation presented in the works. The artist has also made an editioned set of the same photographs on cotton paper.</p>\n<p>The photographs in the <i>Impronta Series </i>do not present a narrative, but instead operate somewhere between portraiture and performance. The combination of a Victorian form of photography with the vibrancy of African fabric is indicative of Pizzani’s instinctive approach to material and media in ways that seem to traverse time and place. The artist has described the project that these works emerged from as follows:</p>\n<p class=\"cttext\">\n</p><blockquote>I was trying to create a feeling of a woman trapped there and trying to get out. This is associated with women’s role in society and history because all the references come from the Victorian times. (The book itself, the photographic technique, and some of the icons that I am using derive from that period.) It was an era when women were fighting for the right to vote, trying to find a position in society. In the photographs, you can find that mix in the African fabrics because the patterns are so organic. This is the result of my own references. I live in Brixton [London] and I am from Latin America.</blockquote>\n<blockquote>(Quoted in Gabriela Salgado, ‘Review: Lucía Pizzani, Beers Contemporary’, <i>ArtNexus</i>, <a href=\"https://www.artnexus.com/en/magazines/article-magazine-artnexus/5d641a8e90cc21cf7c0a4019/94/lucia-pizzani\">https://www.artnexus.com/en/magazines/article-magazine-artnexus/5d641a8e90cc21cf7c0a4019/94/lucia-pizzani</a>, accessed 15 November 2020.)</blockquote>\n<p>Both the <i>Impronta Series</i> and <i>Textiles </i>were shown in Pizzani’s solo exhibition <i>El Adorador del Imagen</i> (The Worshipper of the Image) at Sala Mendoza, Caracas in 2014, and then in <i>The Worshipper of the Image</i> at Beers Contemporary in London in 2014 and at TEA Espacio de las Artes, Tenerife in 2019–2020. The exhibition title was taken from a Victorian novel by British author Richard LeGallienne that tells the story of a man who buys a cursed funerary mask and comes to a tragic end. Pizzani used this text as a starting point to create a series of works that explored the motif of the butterfly cocoon to consider environmental and feminist concerns: ‘I started exploring the metamorphosis, the change of the chrysalis into the butterfly as a metaphor for a woman, where she is trapped inside her own body.’ (Quoted in Homer 2014, accessed 15 November 2020.)</p>\n<p>\n<b>Further reading</b>\n<br/>Nicola Homer, ‘Lucía Pizzani: interview’, <i>Studio International</i>, 24 July 2014,<br/>\n<a href=\"https://www.studiointernational.com/index.php/lucia-pizzani-interview\">https://www.studiointernational.com/index.php/lucia-pizzani-interview</a>, accessed 15 November 2020.<br/>Lorena Muñoz-Alonso, <i>The Worshipper of the Image: Transgression and Metamorphosis in Lucía Pizzani’s Work</i>, exhibition curator’s text on the artist’s website,<br/>\n<a href=\"http://www.luciapizzani.com/worshipper-curators-text\">http://www.luciapizzani.com/worshipper-curators-text</a>, accessed 16 November 2020.<br/>Lucía Pizzani, Lorena González, Kiki Mazzucchelli, María Claudia García, Lorena Muñoz-Alonso, Gabriela Salgado, Cecilia Brunson and Helena Lugo, <i>Lucía Pizzani: The Body of Nature, works and texts: 2008–2019</i>, London 2019.</p>\n<p>Michael Wellen, Inti Guerrero, Fiontán Moran<br/>November 2020</p>\n</div>\n",
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Metal cage, paint, wax, plastic, wood, paint brush, thermometer, wool, coins and other materials | [
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} | 7016675 7000896 1000120 1000004 1001032 7000894 | Tetsumi Kudo | 1,980 | [] | <p><span>Portrait of an Artist in Crisis</span> 1980–1 is a sculptural assemblage that takes the form of a mass-produced animal cage painted a lurid green, inside which are the disembodied face and hands of a man rendered in wax. In the figure’s right hand are two paint brushes; the left hand grips a scatological form. Four smaller wire cages are suspended from the ceiling of the main structure. These contain, respectively, the small painted maquettes of a grey mouse, a yellow canary, a red heart and a yellow phallus. On top of the wax head and around the base of the cage is a tangle of multi-coloured wool and a number of smaller items including pills and coins. The original French title is written in cursive script on a small panel affixed to the front casing of the main cage; on the bottom right-hand side is inscribed the artist’s surname, each letter occupying a space between the thin wire bars</p> | false | 1 | 6922 | sculpture metal cage paint wax plastic wood brush thermometer wool coins other materials | [] | Portrait of an Artist in Crisis | 1,980 | Tate | 1980–1 | CLEARED | 8 | object: 345 × 400 × 265 mm | accessioned work | Tate | Presented by Edward Lee in memory of Agnès Lee 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Portrait of an Artist in Crisis</i> 1980–1 is a sculptural assemblage that takes the form of a mass-produced animal cage painted a lurid green, inside which are the disembodied face and hands of a man rendered in wax. In the figure’s right hand are two paint brushes; the left hand grips a scatological form. Four smaller wire cages are suspended from the ceiling of the main structure. These contain, respectively, the small painted maquettes of a grey mouse, a yellow canary, a red heart and a yellow phallus. On top of the wax head and around the base of the cage is a tangle of multi-coloured wool and a number of smaller items including pills and coins. The original French title is written in cursive script on a small panel affixed to the front casing of the main cage; on the bottom right-hand side is inscribed the artist’s surname, each letter occupying a space between the thin wire bars</p>\n<p>The work<i> </i>shares its name with at least one other cage assemblage by Kudo, a series of works that the artist commenced shortly after arriving in Paris in 1962. In each of these he brought into dialogue the organic and the mass-produced, often using paint that causes his sculptures to glow under ultra-violet light. The implication of radioactivity or ecological disaster is deliberate – Kudo not only had a long-standing interest in astrophysics and quantum mechanics, but he had spent his formative years in Japan, thereby experiencing the societal and environmental consequences of the atomic bombings of Hiroshima and Nagasaki in 1945.</p>\n<p>Though these cage assemblages are acknowledged as works in themselves, a description of a 1970 happening by Kudo reveals the related context of a performance:</p>\n<p>During his 1970 retrospective ‘Tetsumi Kudo: Cultivation by Radioactivity’ at the Kunstverein Düsseldorf, he sat in front of a birdcage smoking cigarettes while a wax face inside slowly melted. When the face had collapsed completely, he served champagne to the audience. Kudo’s Happenings were concurrent with those of Allan Kaprow, whose <i>Fluids</i> 1967 possess a similar temporal intensity. <br/>(‘Tetsumi Kudo’s New Ecology’, Hauser & Wirth website, 22 April 2020, <a href=\"https://www.hauserwirth.com/stories/28399-tetsumi-kudos-new-ecology\">https://www.hauserwirth.com/stories/28399-tetsumi-kudos-new-ecology</a>, accessed 18 September 2020.)</p>\n<p>The wax visage is a cast of the face of French-Romanian playwright Eugène Ionesco (1909–1994), with whom Kudo collaborated on a film adaptation of Ionesco’s short story <i>La Boue</i> (The Mire) in 1971. Their work shares common themes of existential despair and alienation in the post-war period.</p>\n<p>The title may be understood as a literal description of creative crisis, especially when seen alongside the dejected expression of the wax figure, with brush in hand but no canvas on which to paint. Since Ionesco was a writer rather than a painter, the ‘artist’ of the title may be understood as a generic archetype of creative struggle, with the smaller caged objects alluding to lingering preoccupations or desires. A further emphasis on artistic impotence is suggested by the form of the phallus, a motif that appears frequently in Kudo’s output. whether it be in cage assemblages such as this, or in performance-installations such as <i>Philosophy of Impotence, or Distribution Map of Impotence and the Appearance of Protective Domes at the Points of Saturation</i> 1963 (Walker Art Museum, Minneapolis), in which the artist appeared wrapped in a shroud tightly bound together with string and plastic phalli. </p>\n<p>Though Kudo was not formally affiliated with any one artistic movement (participating in but not signing up to the Japanese neo-dada movement), his works share formal and conceptual concerns with artists from both Japan and the United States who practised within that conceptual and stylistic mode, such as Ushio Shinohara (born 1932), Yayoi Kusama (born 1929) and Paul Thek (1933–1988). Their works have in common the repurposing of quotidian objects, appropriating aspects of consumer culture, and referencing and depicting bodily elements.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Tetsumi Kudo: Garden of Metamorphosis</i>, exhibition catalogue, Walker Art Center, Minneapolis 2008.<br/>\n<i>Tetsumi Kudo: Cultivation</i>, exhibition catalogue, Louisiana Museum of Modern Art, Humlebæk, Denmark 2020.</p>\n<p>Katy Wan<br/>September 2020</p>\n</div>\n",
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Printed papers on paper | [
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} | 7010597 1003614 7002445 7008591 | Linder | 1,977 | [] | <p><span>Untitled</span> 1977 belongs to a large group of unique untitled collages which the British feminist artist and performer Linder created between 1976 and 1978 (see also Tate T12498–T12502 and T15836). It is typical of Linder’s approach to slicing and collaging imagery sourced from women’s fashion and lifestyle magazines to deconstruct cliched media representations of women as housewives, or as objects of sexualised male desire. A naked female body appears juxtaposed in a domestic bedroom scene alongside a male figure who reclines in bed in blue pyjamas. Unlike the male figure, the woman is upright, naked and frontally posed – the image clearly borrowed from a pornographic magazine. The woman’s head has been replaced by an image of a vacuum cleaner over which heavily made-up eyes and lips have been pasted. Her provocative gaze and posture contrast with the chintzy interior and domestic setting. The outer edges of the bed have been cut out, leaving it floating on a white ground jutting out into the space of the viewer; this reinforces the notion of the female body as a commodity for consumption. At the head of the bed, pasted on the wall behind, is an image of cutlery, suggesting an undercurrent of sadomasochism and consumption in this incongruous suburban scene.</p> | false | 1 | 10844 | paper unique printed papers | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled</i> 1977 belongs to a large group of unique untitled collages which the British feminist artist and performer Linder created between 1976 and 1978 (see also Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t12498\" title=\"View the details of this artwork\"><span>T12498</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t12502\" title=\"View the details of this artwork\"><span>T12502</span></a> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t15836\" title=\"View the details of this artwork\"><span>T15836</span></a>). It is typical of Linder’s approach to slicing and collaging imagery sourced from women’s fashion and lifestyle magazines to deconstruct cliched media representations of women as housewives, or as objects of sexualised male desire. A naked female body appears juxtaposed in a domestic bedroom scene alongside a male figure who reclines in bed in blue pyjamas. Unlike the male figure, the woman is upright, naked and frontally posed – the image clearly borrowed from a pornographic magazine. The woman’s head has been replaced by an image of a vacuum cleaner over which heavily made-up eyes and lips have been pasted. Her provocative gaze and posture contrast with the chintzy interior and domestic setting. The outer edges of the bed have been cut out, leaving it floating on a white ground jutting out into the space of the viewer; this reinforces the notion of the female body as a commodity for consumption. At the head of the bed, pasted on the wall behind, is an image of cutlery, suggesting an undercurrent of sadomasochism and consumption in this incongruous suburban scene.</p>\n<p>Linder’s collages of the late 1970s are purposely confrontational and politicised. She has described the moment of ‘glorious liberation’ when, in 1967, she began to work exclusively with collage, influenced by European precursors such as Hannah Höch (1889–1978) and John Heartfield (1891–1968). The use of collage, a mode of working that seemed particularly in tune with the sensibilities of the punk scene in which Linder was immersed, enabled her to create jarring juxtapositions and transgressive images that were underpinned by an incisive feminist politics. Many of Linder’s collages from this period juxtapose mainstream pornographic images with banal advertising shots of domestic electrical goods. In discussing these works, writer Jon Savage identified a distinct unanimity of theme: ‘the dismemberment of women by conventional attitudes to gender and sexuality. They are all set in the home, perhaps the prime location for violence.’ (In Bayley, Savage et al. 2006, p.13.) Linder has described the sexual content of her work and her interest in pornographic imagery as both polemical and deeply political, explaining that, ‘pornography has its own debased codes, and my intention was to understand them. Not to “borrow” them, and never to collude with them.’ (Quoted in Bayley, Savage et al. 2006, p.27.)</p>\n<p>This particular collage was previously in the collection of the British popstar George Michael.</p>\n<p>\n<b>Further reading</b>\n<br/>Paul Bayley, Jon Savage et al., <i>Linder: Works 1976–2006</i>, Zurich 2006, reproduced p.69.<br/>Beatrix Ruf and Clarrie Wallis, <i>Tate Triennial 2006: New British Art</i>, exhibition catalogue, Tate Britain, London 2006, pp.80–1.<br/>Mark Sladen and Ariella Yedgar, <i>Panic Attack!: Art in the Punk Years</i>, exhibition catalogue, Barbican Art Gallery, London 2007, pp.13, 88–93 and 174–5.</p>\n<p>Isabella Maidment<br/>September 2019</p>\n</div>\n",
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Printed papers, crayon and ink on paper | [
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} | 7010597 1003614 7002445 7008591 | Linder | 1,976 | [] | <p><span>Untitled </span>1976 belongs to a large group of unique untitled collages which the British feminist artist and performer Linder created between 1976 and 1978 (see also Tate T12498–T12502 and T15835. It exemplifies Linder’s technique of making collages from magazine and newspaper cuttings but departs from the typically domestic interior scenes which dominate her work of the period. Instead it borrows from the visual vocabulary of mail order advertising, presenting a montage composed of images advertising clothing from the French retailer Damart, a company best known for manufacturing thermal clothing, in a mock newspaper style. Under the bold masthead ‘DAMART EXPRESS’ are collaged images of three female figures and two men modelling various examples of the brand’s thermal underwear. Linder has drawn sexualised imagery on top of the found images, drawing in the models’ genitalia and adorning them with cartoonish bras, suspender belts, chokers, long gloves and heavy make-up, all of which serves to render the otherwise mundane images of thermal underwear comically erotic.</p> | false | 1 | 10844 | paper unique printed papers crayon ink | [] | Untitled | 1,976 | Tate | 1976 | CLEARED | 5 | support: 215 × 333 mm | accessioned work | Tate | Purchased with funds provided by the Estate of Mollie Winifred Vickers and Tate International Council 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled </i>1976 belongs to a large group of unique untitled collages which the British feminist artist and performer Linder created between 1976 and 1978 (see also Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t12498\" title=\"View the details of this artwork\"><span>T12498</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t12502\" title=\"View the details of this artwork\"><span>T12502</span></a> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/linder-untitled-t15835\" title=\"View the details of this artwork\"><span>T15835</span></a>. It exemplifies Linder’s technique of making collages from magazine and newspaper cuttings but departs from the typically domestic interior scenes which dominate her work of the period. Instead it borrows from the visual vocabulary of mail order advertising, presenting a montage composed of images advertising clothing from the French retailer Damart, a company best known for manufacturing thermal clothing, in a mock newspaper style. Under the bold masthead ‘DAMART EXPRESS’ are collaged images of three female figures and two men modelling various examples of the brand’s thermal underwear. Linder has drawn sexualised imagery on top of the found images, drawing in the models’ genitalia and adorning them with cartoonish bras, suspender belts, chokers, long gloves and heavy make-up, all of which serves to render the otherwise mundane images of thermal underwear comically erotic. </p>\n<p>Linder’s collages of the late 1970s are purposely confrontational and politicised. She has described the moment of ‘glorious liberation’ when, in 1967, she began to work exclusively with collage, influenced by European precursors such as Hannah Höch (1889–1978) and John Heartfield (1891–1968). The use of collage, a mode of working that seemed particularly in tune with the sensibilities of the punk scene in which Linder was immersed, enabled her to create jarring juxtapositions and transgressive images that were underpinned by an incisive feminist politics. Many of Linder’s collages from this period juxtapose mainstream pornographic images with banal advertising shots of domestic electrical goods. In discussing these works, writer Jon Savage identified a distinct unanimity of theme: ‘the dismemberment of women by conventional attitudes to gender and sexuality. They are all set in the home, perhaps the prime location for violence.’ (In Bayley, Savage et al. 2006, p.13.) Linder has described the sexual content of her work and her interest in pornographic imagery as both polemical and deeply political, explaining that, ‘pornography has its own debased codes, and my intention was to understand them. Not to “borrow” them, and never to collude with them.’ (Quoted in Bayley, Savage et al. 2006, p.27.)</p>\n<p>\n<b>Further reading</b>\n<br/>Paul Bayley, Jon Savage et al., <i>Linder: Works 1976–2006</i>, Zurich 2006, reproduced p.69.<br/>Beatrix Ruf and Clarrie Wallis, <i>Tate Triennial 2006: New British Art</i>, exhibition catalogue, Tate Britain, London 2006, pp.80–1.<br/>Mark Sladen and Ariella Yedgar, <i>Panic Attack!: Art in the Punk Years</i>, exhibition catalogue, Barbican Art Gallery, London 2007, pp.13, 88–93 and 174–5.</p>\n<p>Isabella Maidment<br/>September 2019</p>\n</div>\n",
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} | 7002450 7002462 1000133 1000004 | Nalini Malani | 2,012 | [] | <p><span>In Search of Vanished Blood</span> 2012 is a room-sized installation consisting of six synchronised projected films, a soundscape and five rotating transparent cylinders made of a type of polycarbonate plastic known as Mylar; these have paintings of animals and mythological figures on their inside surface. As the films are projected through the cylinders, which rotate at four revolutions per minute, shadows form across the animations and are cast around the gallery walls. Produced for <span>documenta 13</span> in 2012, this is one of a number of works involving film projections and rotating reverse-painted transparent cylinders which the artist calls ‘video/shadow plays’, referring to the narratives and layers that are unveiled through the duration of the films and soundscape. It gives voice to women in Greek and Hindu mythologies, lamenting histories of gendered violence – particularly in times of modern conflict – and clashing ideals of dominating nationalisms.</p> | false | 1 | 14670 | installation video 6 projections colour sound acrylic paint ink polyester film motors painted metal | [] | In Search of Vanished Blood | 2,012 | Tate | 2012–20 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with Art Fund support and with funds provided by the South Asia Acquisitions Committee and Tate International Council 2021 | [
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"content": "<div class=\"text\">\n<p>\n<i>In Search of Vanished Blood</i> 2012 is a room-sized installation consisting of six synchronised projected films, a soundscape and five rotating transparent cylinders made of a type of polycarbonate plastic known as Mylar; these have paintings of animals and mythological figures on their inside surface. As the films are projected through the cylinders, which rotate at four revolutions per minute, shadows form across the animations and are cast around the gallery walls. Produced for <i>documenta 13</i> in 2012, this is one of a number of works involving film projections and rotating reverse-painted transparent cylinders which the artist calls ‘video/shadow plays’, referring to the narratives and layers that are unveiled through the duration of the films and soundscape. It gives voice to women in Greek and Hindu mythologies, lamenting histories of gendered violence – particularly in times of modern conflict – and clashing ideals of dominating nationalisms.</p>\n<p>The title and main text of the soundscape for this work are taken from the poem <i>Lahu ka Surag</i> by the Pakistani leftist poet and revolutionary Faiz Ahmed Faiz (1911–1984), translated into English from Urdu by the poet Agha Shahid Ali (1949–2001). Taking inspiration from the writings of Christa Wolf in <i>Cassandra: A Novel and Four Essays </i>(1983) and Rainer Maria Rilke in <i>The Notebooks of Malte Laurids Brigge</i> (1910), <i>In Search of Vanished Blood</i> ruminates on the declining state of the world and the failure of communication through the voices of women disregarded in mythology and history. The soundscape has its origins in texts from Heiner Müller’s play <i>Hamletmachine </i>(1977), Samuel Beckett’s <i>Krapp’s Last Tape </i>(1958) and Mahasweta Devi’s short story <i>Draupadi</i> (1978), translated from Bengali into English by Gayatri Spivak.</p>\n<p>The sequence begins with the voice of Cassandra, the prophesising figure from Greek mythology, who narrates a story on the state of the world, foretelling moments of violence particularly against women in periods of political turmoil, to which a chorus reacts. Her accounts are relayed through stop-motion animations that depict scenes from the Spanish painter Francisco Goya’s (1746–1828) sequence of prints <i>The Disasters of War</i> 1810–20, as well as of fighters in contemporary conflicts from the Taliban in Afghanistan to Maoist rebels in north India. Later, the words of Faiz’s poem scroll down over the covered face of Cassandra and, as the last words dissolve into television static, a frantic hand appears attempting to communicate a final message about democracy in American Sign Language.</p>\n<p>This is one of Malani’s last shadow-play installations. An iteration of the work using the film elements of the piece was projected onto the facades of the Scottish National Gallery during the Edinburgh Arts Festival in 2014. Malani first came to use reverse-painted Mylar cylinders in a performance for theatre, <i>The Job</i> 1996 at the National Center for Performing Arts, Mumbai, in which she devised the structures as short ‘film loops’. The artist was taken by the shadows that emanated from the painted figures onto the walls and it has since become a frequent trope in her work, first used to full effect within her installation <i>The Sacred & the Profane</i> in 1998. The painted cylinders draw connections to different vernacular forms of art and storytelling from various cultures, combining the popular performances of shadow puppetry that exist within differing communities across the world with the narrative traditions of Kalighat paintings from Calcutta.<br/>The shadows of the figures painted on the cylinders in <i>In Search of Vanished Blood</i> alternately interrupt and integrate with the images of the projection as they rotate to create layers of film, animation and drawing. For Malani, the formation of shadows of these various figures, depicting both the perpetrators and victims of violence, is an exercise in democratisation. As a shadow, the identities and details of each portrait are lost, and the forms thus achieve equal status. Curator Carolyn Christov-Bakargiev has further described the use of the ephemeral physicality of shadows in the installation as visual metaphors for the invisible narratives of Cassandra and other women whose voices have been suppressed in history, stating that ‘the relationship between an object and its shadow is that the shadow is not the object. It is a visible incarnation of the absent in the object. So the invisible is on the one hand the abject, but also on the other hand the rejected of society, the women in certain conditions, or the foreigner.’ (In <i>documenta 13</i> exhibition catalogue 2012, p.20.)</p>\n<p>\n<i>In Search of Vanished Blood</i> collectively represents multiple strands in Malani’s lifelong practice. An exploration of the formal qualities of film in relation to figurative painting, the work also relays her commitment to feminist activism and addresses the violence of modern conflicts in the rise of nationalist agendas. Malani centres on the local violence that occurred during and after Partition in South Asia, which uprooted her own family from her birth city of Karachi now in post-Partition Pakistan, but also draws parallels to resonate with conflicts across the world. Thus the installation acts as both a cautionary tale and, as the title suggests, an elegy to lives lost and forgotten internationally.</p>\n<p>The work exists in an edition of three, of which Tate’s copy is the third. The other two are in the collections of the Burger Collection, Hong Kong and the Solomon R. Guggenheim Museum, New York.</p>\n<p>\n<b>Further reading</b>\n<br/>Arjun Appadurai, Carolyn Christov-Bakargiev, Andreas Huyssen, Nalini Malani and Johan Pijnappel, <i>Nalini Malani: In Search of Vanished Blood</i>, exhibition catalogue for <i>documenta 13</i>, Kassel 2012.<br/>Mieke Bal, Marcella Beccaria and Johan Pijnappel (eds.), <i>Nalini Malani: The Rebellion of the Dead, Retrospective 1969–2018, Part II</i>, Ostfildern 2018, pp.192–3.</p>\n<p>Priyesh Mistry<br/>April 2019</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>comprises preparatory studies for a number of his large-scale paintings. Washes of ink in warm brown tones trace the contours of figures and faces that subsequently appear in his often densely populated canvases. The five drawings are always displayed together, as are another related group of five studies from 1917–18 that are also in Tate’s collection (see </p>\n<p>Several of the drawings relate to the painting <i>Pathos and the Twilight of the Idle</i> 2019 (Los Angeles County Museum of Art). One depicts a face with its mouth wide, mid-cry, that can be seen incorporated into the lower section of the finished painting. Other paintings that contain echoes of elements seen in the group of drawings include <i>The Fourth Estate</i> 2017 (The Joyner / Giuffrida Collection Promised gift to the Nasher Museum of Art, Duke University, Durham), <i>The Accomplice</i> 2019, <i>The Chicken Thief</i> 2019 and <i>The Dumb Oracle</i> 2019.</p>\n<p>Armitage has described how drawing is a central part of his practice; he draws prolifically and over time works out how to use the subject matter in them as elements within his paintings. In a spoken interview discussing his paintings and drawings that were included in the 58th Venice Biennale in 2019, <i>May You Live In Interesting Times</i>, curated by Ralph Rugoff, Armitage said: ‘[The drawings] are the beginning and the most integral part of my practice, in that all the images that I’ll put together to make the paintings begin with that.’ (‘Michael Armitage on <i>May You Live In Interesting Times</i>’, 12 June 2019, <a href=\"https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s\">https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s</a>, accessed 15 September 2019.)</p>\n<p>The significance of drawing in Armitage’s practice, and the way in which works such as these studies form a source of iconography in his painting, is part of what the art historian and curator Catherine Lampert has referred to as his ‘synthetic’ approach: ‘His approach is synthetic but various in terms of composition; sometimes shapes flow, occasionally images are cut and pasted, he experiments with florid colour and sinuous line, and eventually the elements click into place.’ (Catherine Lampert, ‘Michael Armitage: Apparitions and Habitats’, in White Cube 2015, p.29.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Michael Armitage</i>, exhibition catalogue, White Cube, London 2015.</p>\n<p>Helen Delaney<br/>September 2019</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>comprises preparatory studies for a number of his large-scale paintings. Washes of ink in warm brown tones trace the contours of figures and faces that subsequently appear in his often densely populated canvases. The five drawings are always displayed together, as are another related group of five studies from 1917–18 that are also in Tate’s collection (see </p>\n<p>Several of the drawings relate to the painting <i>Pathos and the Twilight of the Idle</i> 2019 (Los Angeles County Museum of Art). One depicts a face with its mouth wide, mid-cry, that can be seen incorporated into the lower section of the finished painting. Other paintings that contain echoes of elements seen in the group of drawings include <i>The Fourth Estate</i> 2017 (The Joyner / Giuffrida Collection Promised gift to the Nasher Museum of Art, Duke University, Durham), <i>The Accomplice</i> 2019, <i>The Chicken Thief</i> 2019 and <i>The Dumb Oracle</i> 2019.</p>\n<p>Armitage has described how drawing is a central part of his practice; he draws prolifically and over time works out how to use the subject matter in them as elements within his paintings. In a spoken interview discussing his paintings and drawings that were included in the 58th Venice Biennale in 2019, <i>May You Live In Interesting Times</i>, curated by Ralph Rugoff, Armitage said: ‘[The drawings] are the beginning and the most integral part of my practice, in that all the images that I’ll put together to make the paintings begin with that.’ (‘Michael Armitage on <i>May You Live In Interesting Times</i>’, 12 June 2019, <a href=\"https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s\">https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s</a>, accessed 15 September 2019.)</p>\n<p>The significance of drawing in Armitage’s practice, and the way in which works such as these studies form a source of iconography in his painting, is part of what the art historian and curator Catherine Lampert has referred to as his ‘synthetic’ approach: ‘His approach is synthetic but various in terms of composition; sometimes shapes flow, occasionally images are cut and pasted, he experiments with florid colour and sinuous line, and eventually the elements click into place.’ (Catherine Lampert, ‘Michael Armitage: Apparitions and Habitats’, in White Cube 2015, p.29.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Michael Armitage</i>, exhibition catalogue, White Cube, London 2015.</p>\n<p>Helen Delaney<br/>September 2019</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>comprises preparatory studies for a number of his large-scale paintings. Washes of ink in warm brown tones trace the contours of figures and faces that subsequently appear in his often densely populated canvases. The five drawings are always displayed together, as are another related group of five studies from 1917–18 that are also in Tate’s collection (see </p>\n<p>Several of the drawings relate to the painting <i>Pathos and the Twilight of the Idle</i> 2019 (Los Angeles County Museum of Art). One depicts a face with its mouth wide, mid-cry, that can be seen incorporated into the lower section of the finished painting. Other paintings that contain echoes of elements seen in the group of drawings include <i>The Fourth Estate</i> 2017 (The Joyner / Giuffrida Collection Promised gift to the Nasher Museum of Art, Duke University, Durham), <i>The Accomplice</i> 2019, <i>The Chicken Thief</i> 2019 and <i>The Dumb Oracle</i> 2019.</p>\n<p>Armitage has described how drawing is a central part of his practice; he draws prolifically and over time works out how to use the subject matter in them as elements within his paintings. In a spoken interview discussing his paintings and drawings that were included in the 58th Venice Biennale in 2019, <i>May You Live In Interesting Times</i>, curated by Ralph Rugoff, Armitage said: ‘[The drawings] are the beginning and the most integral part of my practice, in that all the images that I’ll put together to make the paintings begin with that.’ (‘Michael Armitage on <i>May You Live In Interesting Times</i>’, 12 June 2019, <a href=\"https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s\">https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s</a>, accessed 15 September 2019.)</p>\n<p>The significance of drawing in Armitage’s practice, and the way in which works such as these studies form a source of iconography in his painting, is part of what the art historian and curator Catherine Lampert has referred to as his ‘synthetic’ approach: ‘His approach is synthetic but various in terms of composition; sometimes shapes flow, occasionally images are cut and pasted, he experiments with florid colour and sinuous line, and eventually the elements click into place.’ (Catherine Lampert, ‘Michael Armitage: Apparitions and Habitats’, in White Cube 2015, p.29.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Michael Armitage</i>, exhibition catalogue, White Cube, London 2015.</p>\n<p>Helen Delaney<br/>September 2019</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>comprises preparatory studies for a number of his large-scale paintings. Washes of ink in warm brown tones trace the contours of figures and faces that subsequently appear in his often densely populated canvases. The five drawings are always displayed together, as are another related group of five studies from 1917–18 that are also in Tate’s collection (see </p>\n<p>Several of the drawings relate to the painting <i>Pathos and the Twilight of the Idle</i> 2019 (Los Angeles County Museum of Art). One depicts a face with its mouth wide, mid-cry, that can be seen incorporated into the lower section of the finished painting. Other paintings that contain echoes of elements seen in the group of drawings include <i>The Fourth Estate</i> 2017 (The Joyner / Giuffrida Collection Promised gift to the Nasher Museum of Art, Duke University, Durham), <i>The Accomplice</i> 2019, <i>The Chicken Thief</i> 2019 and <i>The Dumb Oracle</i> 2019.</p>\n<p>Armitage has described how drawing is a central part of his practice; he draws prolifically and over time works out how to use the subject matter in them as elements within his paintings. In a spoken interview discussing his paintings and drawings that were included in the 58th Venice Biennale in 2019, <i>May You Live In Interesting Times</i>, curated by Ralph Rugoff, Armitage said: ‘[The drawings] are the beginning and the most integral part of my practice, in that all the images that I’ll put together to make the paintings begin with that.’ (‘Michael Armitage on <i>May You Live In Interesting Times</i>’, 12 June 2019, <a href=\"https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s\">https://www.youtube.com/watch?v=vVfef8OkSuE&t=3s</a>, accessed 15 September 2019.)</p>\n<p>The significance of drawing in Armitage’s practice, and the way in which works such as these studies form a source of iconography in his painting, is part of what the art historian and curator Catherine Lampert has referred to as his ‘synthetic’ approach: ‘His approach is synthetic but various in terms of composition; sometimes shapes flow, occasionally images are cut and pasted, he experiments with florid colour and sinuous line, and eventually the elements click into place.’ (Catherine Lampert, ‘Michael Armitage: Apparitions and Habitats’, in White Cube 2015, p.29.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Michael Armitage</i>, exhibition catalogue, White Cube, London 2015.</p>\n<p>Helen Delaney<br/>September 2019</p>\n</div>\n",
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Subsets and Splits