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dec 10, 2019 · normal function. as and when, crime beat updates the whos who of south african crime writing to include new names and titles. umamlambo ozishaya kwakumthanda ubaba mnyandu ngendlela exakayo ebe azi ukuthi namuhla elamaqamu. you bring her into a new environment and a situation that is totally different from her previous home. ngaze nga mthola lo mama part 1. more than forty writers are now featured on the list. went through chapter 1 but cannot seem to find chapter 2 anywhere, instead there is something called confessions of sugar babe part 1, which i have also read but cannot move on to anything after that once again. udube wayephuze ismirnoff ukuze abe nesbindi njengoba umshushisi wayembuza imibuzo ejulile. unamndebele 15 ngazenza usiyazi 16 ( 1995), and ngaze ngazenza (1994). elokufa alitsheli part 45. [provided by refseq, aug 2015] ( 1995), ngaze ngazenza (1994) and sixolele (2004). ilwesi hlanu senza i uthisha 1 mdu zondi uthisha 2 mhlengi zuma uthisha 3 celani zondi umfundi (ulindiwe) sinethemba shezi umphathisikole nomfundo cele! transcript part 1 uthisha 1: bafowethu niyaphila kodwa? uthisha 2: siyaphila, mashimane, ninjani nina? uthisha 1: hhayi, siyaphila bafowethu, ukungalali nje, safa umsebenzi wesikole nje, ukumaka! you are also fed thats goats bile, which is also smeared on you as part of the process of you accepting the ancestor. esedlule: https:// m. 323 likes. for some time he had also had a rare desire to scream and run into the water every time he came across a lake or a damn. 1. may 04, 2013 · i am in it for the first time. umfundi kufanele afunde ikhaseli ngokukhulu ukuyelela ngaphambi kobana ngaze ngazenza ngokutlhala umfazami unamndebele. two transcript variants encoding different isoforms have been found for this gene. the diary of a single wife part 1. impilo ingaba nzima uze ufise ukuthi ngabe awusaphili kepha bambelela kujehova uyena ozokutakula kulolosizi jan 25, 2012 · ‘heeding the ancestors’ call, part 1. his short story “the love of money” can be read in the anthology bad company. unamndebele 15 ngazenza usiyazi 16 ngaze nga mthola lomama part 2 naku sibuyela ku bra posted by admin 2019--07--16 20:12:28 · 88 views. during 2008 a debate conducted liphenduke inhlekisa icala lokudlwengula enkantolo part 1 kwakugcwele phama enkantolo ngenkathi udube ethula ubufakazi bakhe mayelana necala lokudlwengula abekwe lona isisebenzi sakwakhe. the talented masondo also wrote short stories, plays and non--fiction works. once the ibomvu (the ochre clay) has been washed from you (while you are under the guidance of your trainer) you then start consulting or attending people where you throw bones and tell of their circumstances. uthisha 1 mdu zondi uthisha 2 mhlengi zuma uthisha 3 celani zondi umfundi (ulindiwe) sinethemba shezi umphathisikole nomfundo cele! transcript part 1 uthisha 1: bafowethu niyaphila kodwa? uthisha 2: siyaphila, mashimane, ninjani nina? uthisha 1: hhayi, siyaphila bafowethu, ukungalali nje, safa umsebenzi wesikole nje, ukumaka! this ukuthatha involves certain responsibilities on the part of the man for the woman that you are “taking”. umbhali balance t s ntetha . it was at the age of 16, on friday 3 march 2006, that he suddenly responded to the voice that had been telling him to pack his things and go. from ncbi gene: the protein encoded by this gene represents the alpha subunit of the go heterotrimeric g--protein signal--transducing complex. mina nomngani wami (part 2) by: admin 0 safika endlini yakhe wangikhombisa ikamero esizolala kulo ngathatha ucingo ngafonela ubhuti ngamtshela ukuthi sengikhona kodwa ngikubangani bami, ngafonela nasekhaya ngabika ukuthi ngihambe kahle, konke lokhu ngikwenza nje yena uyageza. awards masondo received include nasionale boek handel award, magema fuze lectio folklore award, and nn ndebele heinemann drama award. (kusemini ubaba kalusanda usemsebenzini uyiceo kwimmc wayewuthanda umsebenzi wakhe ngoba wayelwela ukuwuqeda umsebenzi awenzayo ngalolo suku kwathi kusenjalo esanake umsebenzi wakhe, kwangena umamlambo nesidlo sasemini ezomnika sona. james mcclure without doubt the founder of crime fiction in south africa and its most internationally respected exponent – although deon meyer is rapidly ascending these heights – mcclure left the country in the mid--1960s to settle in oxford where he worked as a journalist. this ukuthatha involves certain responsibilities on the part of the man for the woman that you are “taking”. defects in this gene are a cause of early--onset epileptic encephalopathy. how does one read this thing from chapter 1 to 2 and so on? part 1"

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amarula. saqhubeka sabhebhana kamnandi kwaze kwasa. savumelana ngokut ngokzayo nami ngyoza nomduh wami bake bambone ukut yena uphetheni. noma inini nje mabethandile bayangibiza senze i3sum. angisoze kodwa ngabhebhana nosbuh uluh engekho. i juct luv dem so much plz press like (y) uma uqeda ukufunda zulu sex stories. 57,617 likes · 459 talking about this. mabhebhana stories please inbox stories and other issues for discussion. please like after reading sn 18+ only. lendaba elandelayo ayilona iqiniso,yindaba yokwenza sithokozele u friday sisonke kanye nonyaka omusha,injalo nje ayikugqugquzeli lokhu okuyingqikithi yayo,but yizinto lezi ezenzakalayo,so if wena ungazwani nemikhuba plz ungalokothi ufunde ngoba uzosiqedela ubumnandi,ngcel a udlulele kwenye i pos coz maningi,thina bantu esisasebenzelwa imizwa futhi silele ngabanye sizozinceda,abe ... today the sabkhat al--jabbul exists within a closed basin, but during the pleistocene the basin filled, overflowed and formed a tributary of the euphrates. the lake traditionally flooded in the spring shrinking back during the summer and autumn.

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“a cry of rapture and horror . . . the purest lyrical genius.” —the new york times“a matchless contemporary classic. . . . like ulysses in its own day, so creatively formidable that any comment on its merit becomes at once presumptuous.” —terry southern“genet has taken a tabooed subject and created a world that is out of this world. he is a magician, an enchanter of the first order.” —richard wright“only a handful of twentieth century writers, such as kafka and proust, have as important, as authoritative, as irrevocable a voice and style.” —susan sontag“incredible, appalling, thrilling, disturbing, offbeat, eloquent, violently crude, yet compelling. reflects, as no other book of our time, the lower depths of human existence.” —boston herald"

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windhoek oshikondo shiikwankondo muuministeli woomina noonkondo okwa tegelelwa shi gandje omushangwahokololo omasiku ngaka ngele epangelo otashi vulika li ka kulule ondonda yomahooli shi ikwatelela komainyengo gopaipindi muuyuni. omukanda ngoka tagu ndjandjukununa oshindji kombinga yonkalo yomahooli moshilongo, okwa tegelelwa gu gandje ethaneko lyeshunithopevi lyondando yomahooli, osho omunambelewa omukuluntu moshikondo shiikwankondo ta ti. south afrika, ngoka e li omugandji omunene gomahooli kunamibia, okwa li a thaneka okushunitha pevi oondando dhe dhomahooli metitatu lya zi ko. oshikondo shiikwankondo ohashi gandja omushangwahokololo omwedhi kehe kombelewa yominista yoomina noonkondo, nominista ohayi gandja omayele gawo shi ikwatelela koshikalimo shomukanda ngoka nokuninga etokolo lyahugunina. “omushangwahokololo gomwedhi septemba otagu ka gandjwa mbala oshiwike tashi ya, notatu ka tseya ngele ondando yomahooli otayi ka shuna pevi nenge iinima otayi kala ngaashi yi li pethimbo ndika,” osho omupehakuluntuwiliki gumwe a ti koshifo shika. kakele kegwopevi lyoondando dhomahooli paigwana iikando itatu iiwike ya zi ko, ominista yoomina, erkki nghimtina, okwa tseyitha kutya omanga omalandithilo gomahooli moshilongo ga ulike ehwepopalo noopelesenda 38 molita sha landula kegwopevi lyopaigwana lyondando yomahooli inaga dhindwa, oondando dhomahooli monamibia otadhi kala inadhi lunduluka. etseyitho olya landula egwopevi lyondando yomahooli paigwana okuza polekota yondilo yomahooli muaguste ndjoka ya li poodola dhaamerika u$80 mombalili nokugwa pevi sigo u$69 mendoloma lyomahooli. okutala kegwopevi ndika, omalandithilo gomoshilongo otaku tiwa oga hwepopala momaludhi agehe gomahooli haga longithwa. nonando ope na ehwepopalo ndika momalandithilo gomoshilongo pamwe negwopevi lyoondando dhomahooli inaga dhindwa paigwana, minista ota ti ope na natango oshindji shi na okuningwa po okunawapaleka onkalo ndjoka ya holoka po omwedhi gwa zi ko. omolwonkalo ndjoka ope na okukatukwa oonkatu dhoka tadhi opalele opo onkalo yi vule okunawapala. “iinima mbika oya thiminika uuministeli woomina noonkondo wu kaleke oondando dhomahooli inadhi lunduluka omwedhi nguka opo ku nawapalekwe nokuthikitha pamwe iinima omolwoomwedhi ngaashi mai, juni najuli 2006,” nghimtina ta ti. minista ta gwedha po kutya uuministeli otau ka kambadhala okukaleka oondando dhomahooli dhi li pondondo ombwanawa nokuyelekanitha oondando dhomahooli niishiindalongo opo uuministeli wu kaleke onkalo yi li pauyuuki oku shi talela moondando dhomahooli dhoka hadhi longithwa. south afrika metitano oshikondo shiikwamina noonkondo osha tseyithile egwopevi lyondando yopetolola okuza poosenda 50 sigo 51 molita yimwe. okuza esiku lyotango lyaseptemba sigo 28 septemba nuumvo, ondando yopokati yopetolola paigwana, opalafina nodisela oya shunithilwe pevi.

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natural stacked stone backsplash tiles for kitchens and a stacked stone tile backsplash is a design choice that will stand out in the endless run of glass and small format porcelain and ceramic tile that dominate current backsplash trends a stone veneer backsplash tells your friends and family you value traditional natural materials but are bold enough to use it in a space often overlooked and devoid of design kitchen backsplash what is kitchen backsplash definition a backsplash is a vertical extension to a counter–typically kitchen or bathroom counter–which protects the wall from unintended splashes of water in this article we will talk about the kitchen backsplash a kitchen backsplash can be constructed out of tile 19 stacked stone backsplashes for for kitchens a stacked stone backsplash is right at home in a traditional kitchen by walker woodworking the lovely feature anchors the contrasting dark and light cabinetry the stones in rich brown hues also pick up the red tones throughout the cooking space backsplash natural stone tile tile the home depot get free 2 day shipping on qualified backsplash natural stone tile products or flooring department products today with buy line pick up in store 17 best stacked stone backsplash images the stacked stone backsplash is one of the best and most durable finished for the home kitchen appliances and also them sealing the tiles with natural stonework stacked stone stratford es in a deep sable brown with an elegant exchange of auburn and beige tones amazon stacked stone tile vogue peel & stick golden honey quartzite stacked stone 21 75" x 6" wall tile fireplace tile backsplash tile bathroom tile easy diy tile box of 15pcs ledger panels stacked stone mosaics we carry a large assortment of natural stacked stone panels porcelain stone look panels and splitface wall tiles in an array of colors and looks known for its warmth luxurious texture and architectural detail there’s no easier way to give your backsplash fireplace facade shower surround or other vertical space an updated aesthetic stone backsplashes stacked stone backsplashes give you the durability and elegance of stone while helping you stay in bud they are easy to clean and oftentimes only need periodic sealing we offer a wide selection of rock backsplashes including travertine marble granite and slate how to install stacked stone veneer wall tiles how to install stacked stone on a backsplash step 1 start by ensuring the backsplash is a suitable substrate for a stone or tile installation stone and tile should be installed over cement backer board in backsplash installations drywall is not a suitable base for vertical tile or stone installations kitchen backsplash ideas a kitchen backsplash is a simple way to add a touch of character to your kitchen whether you re looking to introduce some color into the design or remodeling your entire kitchen faux stone rock wood or brick could be that finishing element

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This gentle, easy-to-handle surfactant is suitable for even the most sensitive of skin types, and can be applied to several daily cleansing formulations for it. It produces a high quality foam without being hindered by oil, making it widely compatible with a range of pre-existing formulations without having to change a thing. Working well in a lower pH range of between 4 and 9, Disodium Cocoamphodiacetate has an incredibly high resistance to hard water, working effectively even in salt water. It is compatible with anionic, non-ionic and amphoteric surfactants, thus adding to it's high-compatibility and easy-to-use factors. As it is compatible with both the skin and the mucous membrane, it can also be used in gentle hair and facial cleansers without causing dryness or irritation, making it excellent for leave in conditioners as well as facial cleansers and scrubs. Disodium Cocoamphodiacetate is added during the final stage of a cosmetic formulation for best results.

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suzhou baoye forging co., ltd. is located in suzhou, a beautiful historical city in china. it is a sino--us joint forging company specializing in large and medium--sized forgings. it covers an area of 35,351 square meters and has a plant area of 1,4797.5 square meters. suzhou baoye forging co., ltd. is located in china. suzhou, a beautiful historical city, is a sino--us joint venture forging company specializing in large and medium--sized forgings. it covers an area of 35,351 square meters and has a plant area of 1,4797.5 square meters. suzhou baoye forging co., ltd. is located in suzhou, a beautiful historical city in china. sino--us joint venture forging company engaged in large and medium--sized forgings, covers an area of 35,351 square meters, and has a plant area of 1,4797.5 square meters. suzhou baoye forging co., ltd. is located in suzhou, a beautiful historical city in china. it is a sino--us joint forging specializing in large and medium--sized forgings. the company covers an area of 35,351 square meters and has a factory area of 1,4797.5 square meters. suzhou baoye forging co., ltd. is located in suzhou, a beautiful historical city in china. it is a sino--us joint venture forging company specializing in large and medium--sized forgings, covering an area of 35,351 square meters. plant area of 14797.5 square meters

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* open truth about my season • the curtains have come down on another season here in south africa -- @sundownsfc crowned psl champions for a second consecutive season being the main highlight for myself and the club 🏆🥇 unfortunately for myself personally i didn’t achieve what i’d hoped for in terms of cementing myself in the starting 11 and being the go to man for goals. before i joined sundowns i was consistently playing and scoring and everyone including myself expected this to continue with ease when i made the big move...(which by the way was not for the figure that everyone thinks 💰💰). as you see all over the world, this sometimes happens and there are many factors that contribute to this (i’ll save these for another time). the main struggle for me has been trying to adapt to the sundowns style of play ⚽️ growing up as a kid all i wanted to do was play football and score goals. with limited game time (especially in the second half of the season) this has mentally been a massive challenge for me. i’ve had to be strong and not take my work issues home and let it effect my family.... this is sometimes hard when your 4 year old son always asks “why do you not play daddy?” it’s a real heart breaker for me👨‍👦💔 but i’ve tried to keep a brave face and take my mind away from the struggles -- whether that’s kicking the ball in the back yard with oskar, dancing and drawing with piper and most importantly spending quality time with my love, jessica. with all this being said i feel i can still offer a lot to south african football on and off the pitch and get back to being the “sniper” everyone once feared ⚽️🥅 i’m taking a much needed break (mentally) and getting on a plane to mauritius with my family soon to refresh and come back better and stronger 💪🏼🏖 thanks to all of those who send the positive messages to me through social media -- you also really keep me going!! 👏🏼👏🏼 until next season...

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“slab-to-slab” renovation of two irregular-shaped apartments with views of several iconic elements of the Washington, D.C. landscape creates the perfect setting for a spectacular collection of late 19thand early 20th-century impressionism, Luminist landscapes and seascapes, and marine art. The proximity of the Watergate South to the Kennedy Center, where Barclay and Dennis Kass often attend performances, and to the monuments and memorials within easy walking distance, was a major reason for their decision to keep their residence here. “It’s really a very dignified environment that attracts a diverse and accomplished community of people,” Mr. Kass observed. “Ours is a neighborhood where courtesy, friendliness and respect for privacy are shown by residents and staff.” Mr. Kass served as special assistant to the President for policy development and assistant secretary of U.S. Department of Labor during the Reagan Administration, before returning to private sector investment banking. Chairman of Jennison Associates, he also serves on the North American Executive Board and Finance Group Advisory Board of the MIT Sloan School of Management. Its mission “to develop principled, innovative leaders who improve the world, and to generate ideas that advance management practice” he said, “is idealistic, purposeful, pragmatic and highly motivating, and is powerfully expressed in the school’s programs of research and teaching.”

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Another example of God’s Protection in my life. When I was younger some time after I received the Holy Spirit I was riding in the back end of a pick up truck in Louisiana and it was me and three cousins all very young in the back and three cousins in the front. I felt the Spirit move me to sing He has the whole world in his hands, And I stood up and raised my hands to God. At that moment as my cousins in the back are looking at me like why is she singing that, my cousin who was driving was passing a truck to our right and we are in a curve and a truck was in the lane ahead coming straight on. My cousin who was driving said, “Dear God what have I done.” and my other cousin in front said, “My God.” and I was just lifting my hands to God and singing. I saw a beautiful rain-bowed hand slash cloud come down in an instant and remove the truck that was to head on collide with us. I remember seeing the truck behind us on down the road as if nothing had happened. When we got back to my aunts home my cousins said, “We would all be dead if not had Cherish been in the truck.” they asked me what I was doing back there and I said singing hes got the whole world in his hands. My cousins and I are still in Awe of God for his protection of all of us that day. I told them it was not “me” but “uNkulunkulu” who had protected us.

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@thingsexpo stories[video] interoute's digital transformationby yeshim deniz""my role is working with customers, helping them go through this digital transformation. i spend a lot of time talking to banks, big industries, manufacturers working through how they are integrating and transforming their it platforms and moving them forward,"" explained william morrish, general manager product sales at interoute, in this sys--con.tv interview at 18th cloud expo, held june 7--9, 2016, at the javits center in new york city, ny.mar. 27, 2017 09:45 pm edt reads: 3,631[slides] operational hadoop for streaming databy liz mcmillanapache hadoop is emerging as a distributed platform for handling large and fast incoming streams of data. predictive maintenance, supply chain optimization, and internet--of--things analysis are examples where hadoop provides the scalable storage, processing, and analytics platform to gain meaningful insights from granular data that is typically only valuable from a large--scale, aggregate view. one architecture useful for capturing and analyzing streaming data is the lambda architecture, represent...mar. 27, 2017 08:15 pm edt reads: 6,317ocean9 to exhibit at cloud expo new yorkby elizabeth whitesys--con events announced today that ocean9will exhibit at sys--con's 20th international cloud expo®, which will take place on june 6--8, 2017, at the javits center in new york city, ny. ocean9 provides cloud services for backup, disaster recovery (draas) and instant innovation, and redefines enterprise infrastructure with its cloud native subscription offerings for mission critical sap workloads. mar. 27, 2017 07:45 pm edt reads: 2,194[session] iot data, fog and edge computingby elizabeth whitewith billions of sensors deployed worldwide, the amount of machine--generated data will soon exceed what our networks can handle. but consumers and businesses will expect seamless experiences and real--time responsiveness. what does this mean for iot devices and the infrastructure that supports them? more of the data will need to be handled at -- or closer to -- the devices themselves.mar. 27, 2017 07:30 pm edt reads: 4,589ibm named ""diamond sponsor"" in ny and caby yeshim denizsys--con events announced today that softlayer, an ibm company, has been named “gold sponsor” of sys--con's 18th cloud expo, which will take place on june 7--9, 2016, at the javits center in new york, new york. softlayer, an ibm company, provides cloud infrastructure as a service from a growing number of data centers and network points of presence around the world. softlayer’s customers range from web startups to global enterprises.mar. 27, 2017 02:45 pm edt reads: 1,975linux academy to exhibit at cloud expo new yorkby yeshim denizsys--con events announced today that linux academy, the foremost online linux and cloud training platform and community, will exhibit at sys--con's 20th international cloud expo®, which will take place on june 6--8, 2017, at the javits center in new york city, ny. linux academy was founded on the belief that providing high--quality, in--depth training should be available at an affordable price. industry leaders in quality training, provided services, and student certification passes, its goal is to c...mar. 27, 2017 02:30 pm edt reads: 4,037ca platinum sponsor in new york & silicon valleyby yeshim denizsys--con events announced today that ca technologies has been named “platinum sponsor” of sys--con's 20th international cloud expo®, which will take place on june 6--8, 2017, at the javits center in new york city, ny, and the 21st international cloud expo®, which will take place october 31--november 2, 2017, at the santa clara convention center in santa clara, ca. ca technologies helps customers succeed in a future where every business – from apparel to energy – is being rewritten by software. from ...mar. 27, 2017 02:00 pm edt reads: 2,080[session] iot security certificationsby pat romanskiin his session at @thingsexpo, eric lachapelle, ceo of the professional evaluation and certification board (pecb), will provide an overview of various initiatives to certifiy the security of connected devices and future trends in ensuring public trust of iot.

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abantu bathi ukwenza iqiniso kuyinto enzima kakhulu. pho kungani abanye abantu bekwazi ukwenza iqiniso? abanye bathi kungenxa yokuthi bamukele ngemvelo ukusebenza komoya ongcwele ukuze usebenze kubo, nokuthi futhi ngokwemvelo bafanelekile. le mpikiswano iyawenza umqondo kancane. abanye abantu balungile ngokwemvelo; bayakwazi ukusebenzisa iqiniso. obunye ubuntu babantu buntekenteke, ngakho bakuthola kunzima kubo ukusebenzisa iqiniso, lokhu kusho ukuthi bazobhekana nokuhlupheka okuthile. ningasho yini ukuthi lowo ongalisebenzisi iqiniso uke walifuna iqiniso? ngokuqinisekile akazange alifune! ukucabanga kwakhe okuvelayo: “lena yindlela enhle, ivumelana nami.” ekugcineni, usenza ngendlela yakhe. akalifuni iqiniso ngoba kukhona okungalungile ngenhliziyo yakhe, inhliziyo yakhe ayilungile. akafuni, akahlolisisi, noma athandaze phambi kukankulunkulu; umane nje ngenkani wenza ngokwezifiso zakhe. umuntu onjalo ngokusobala akanakho ukulithanda iqiniso. ukuthi akanalo uthando lweqiniso, kodwa wenza izinto ezithile ukugcina izimiso futhi akazephuli izimiso, ukungazephuli okunjalo akusho ukuthi ufisa ukufuna unkulunkulu. kungashiwo ukuthi ukuqondana nje kwezinto. abanye abantu benza izinto ezithile sakuzididekela nangokuzenzekela ngaphandle kokufuna; nokuzihlolisisa bona kuphela ngale kweqiniso. uma bethola ukuthi ukwenza izinto ezinjalo akuhambisa neqiniso, bazoyeka ukuzenza esikhathini esizayo. lokhu kungabhekwa njengokuba nothando olukhulu ngeqiniso. lolu hlobo lomuntu luyakwazi ukwenza ushintsho olusezingeni. labo abangenalo uthando bangalifuna ngaleso sikhathi, noma bangazihlola ngemva kwalokho. abahlolisisi ukuthi isenzo esenziwayo ekugcineni silungile yini noma asilungile, ngakho bahlale bephula izimiso, bephula iqiniso. ngisho noma wenza okuthile okungazephuli izimiso, akuvumelani neqiniso, futhi lokhu okubizwa ngokuthi kuwukungazephuli izimiso kumane nje kuyindlela yabo yokwenza. ngakho bakusiphi isimo labantu uma benza ngokwezifiso zabo? abenzi ngesimo sokudideka nokusangana: ingabe lokhu kuhambisana neqiniso uma kuhlolwa ekugcineni? lesi akusona isimo abazithole sebekuso, kunalokho baye baqhubeka ngenkani ekwenzeni ngale ndlela; baye balungisa izingqondo zabo ukuze benze ngale ndlela bengenayo nhlobo injongo yokufuna iqiniso. uma befuna injongo kankulunkulu ngempela, kepha behluleka ukuqonda inhloso kankulunkulu kusengaphambili, ngakho bangacabangela le ndlela yokwenza: ngizoqala ngokuqhubekela phambili futhi ngenze ngale ndlela, uma ihambisana neqiniso ngizoqhubeka ngenze ngale ndlela, uma kungahambisani neqiniso, ngizokuyeka ngokushesha lokhu futhi ngingaphinde ngenze ngale ndlela. uma bekwazi ukuthola iqiniso ngale ndlela, bazokwazi ukushintsha ngelinye ilanga. ngaphandle kwale nhloso, angeke bakwazi ukushintsha. umuntu onenhliziyo wenza iphutha kanye kuphela lapho esethatha indlela yokwenza, kabili okungenani—kanye noma kabili, hhayi izikhathi ezintathu noma ezine, lona umqondo ovamile. uma bekwazi ukwenza iphutha elifanayo izikhathi ezintathu noma ezine, lokhu kufakazela ukuthi abagcini uthando ngeqiniso, noma abalifuni iqiniso. lolu hlobo lomuntu lungumuntu ongenabo ubuntu. uma ngemva kokokuqala noma okwesibili kungenampendulo enhliziyweni yabo, bengadliwa unembeza, bayakwazi ngisho nokweza isenzo esifanayo izikhathi ezintathu noma ezine, lolu hlobo lomuntu alukwazi nje ukushintsha, bamane nje bawuhlobo lwabantu-- abangahlengeki ngokuphelele. uma emva kokukwenza kanye bayezwa ukuthi kukhona okungahambi kahle ngendaba, bazizonde ngenxa yayo futhi bezwa umuzwa wecala ezinhliziyweni zabo, kulesi simo, bayozigwema izenzo ezinjalo esikhathini esizayo kancane kancane lesi simo ngeke sisenzeka kubo esikhathini esizayo. ngisho kungathiwa bayafisa ezinhliziyweni zabo, ngeke baphinde bakwenze. lena enye ingxenye yoshintsho. mhlawumbe ungasho: “ngeke ngikwazi ukushintsha lesi simo”. awukwazi ukushintsha? lokhu kungenxa yokuthi awufisi ukushintsha. uma ufisa ukusebenzisa iqiniso, angeke washintsha? abantu abasho lokhu abanakho ukuzimisela. bonke bayihlazo elidabukisayo. abathandi ukubhekana nokuhlupheka. abafisi ukusebenzisa iqiniso; kunalokho bathi iqiniso ngeke libashintshe bona. ingabe umuntu onjalo akayena umkhohlisi wangempela? yibo laba abangalisebenzisi iqiniso, ubuntu babo abulungile, kodwa abakaze bayazi imvelo yabo. kunalokho bayakungabaza ukuthi umsebenzi kankulunkulu ungenza umuntu apheleliswe kukho konke. ngithi abantu abanjalo abakaze babe nenhloso yokunikela izinhliziyo zabo kunkulunkulu, abakaze bakulungiselele ukubhekana nokuhlupheka. okuwukuphela kwesizathu esibenza bahlale lapha kungenxa yokuthi nje babe semathubeni okuthola izinhlanhla ngelinye ilanga. lomuntu simbiza ngokuthi ngoswele ubuntu. ukuba babengabantu abanobuntu, yize noma umoya ongcwele ubungenamandla okusebenza kubo, futhi benokuqonda okuncane ngeqiniso, ingabe bebangabandakanyeka ezenzweni ezingalungile? umuntu onobuntu, kungakhathaliseki ukuthi umoya ongwele uyasebenza yini kubo noma cha, babengeke bakwazi ukwenza izenzo ezimbi. abanye abantu abangenabo ubuntu bangakwazi ukwenza izenzo ezithile ezinhle ngaphansi kwesimo sokuthi umoya ongcwele usebenza kubo. ngaphandle kokusebenza komoya ongcwele kubo, imvelo yabo iyadaluleka. obani abangahlala benomoya ongcwele osebenza kubo? abanye kulabo abangakholwa banobuntu obuhle, abanawo futhi umoya ongcwele osebenza kubo, kuyilapho bengazimbandakanyi ezenzweni ezimbi. uma ukholelwa kunkulunkulu, ungazimbandakanya kanjani ezenzweni ezimbi? lokhu kubonisa inkinga yemvelo yakho.

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The modest scale of the structure is visually striking, and is intended to be a vital and dynamic space befitting Gandhi’s legacy. While the urban landscape around the site features a harsh, high-rise built environment, this contrasts dramatically with the inner-city sanctuary of the memorial. The tranquil space is for the use of people and communities across the full spectrum of society, from within the city, the rural areas and townships. The Gandhi Memorial was also conceived as a true public amenity, offering a free experience to all citizens by providing an easily accessible facility in a busy part of Durban. It incorporates training opportunities and innovative educational and social action programmes to promote a culture of human rights, social justice and equity.

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he said, however, that in light of the process not being a referendum, the amount of people against the amendment of the constitution was not relevant. the adoption of the report comes after a protracted public consultation process, followed by country--wide public hearings, which saw people from all walks of life making written and oral submissions. after the positive resolution from the house on thursday (december 6), the report must be forwarded to either a portfolio committee or an ad hoc committee, which will convene to determine its programme going forward. with the constitution having been amended 17 times before, this is the first time that an amendment will be made on a section in the bill of rights, and this will necessitate for an intensive public consultation process to take place. that committee is bound to a draft bill which will be issued out for 30 days for the public to comment and then after the 30 days, they will reconvene and set up a proper programme. parliament will thereafter issue a proposed bill to members of the public to amend section 25 of the constitution.

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The successful Software Development Manager will have strong technical leadership experience and a proven track-record in managing teams to deliver results. • 3+ years' professional software development experience • 5+ years' professional software development experience, with demonstrated results building and managing large volume and high throughput distributed systems in large-scale distributed Linux environments - You have a strong software engineering background, with a passion for working with large-scale distributed systems. • Experience leading and working in an agile development environment - Amazon Web Services * Cape Town * Not available - Lead the EC2 Placement team that owns the high-scale distributed systems that optimize how EC2 schedules workloads when you call aws ec2 run-instances. The successful Software Development Manager will have strong technical leadership experience and a proven track-record in managing teams to deliver results. • 3+ years' professional software development experience • 5+ years' professional software development experience, with demonstrated results building and managing large volume and high throughput distributed systems in large-scale distributed Linux environments - You have a strong software engineering background, with a passion for working with large-scale distributed systems. • Experience leading and working in an agile development environment - Amazon Web Services * Cape Town * Not available - Lead the EC2 Placement team that owns the high-scale distributed systems that optimize how EC2 schedules workloads when you call aws ec2 run-instances.

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Uma ungomunye woFakazi BakaJehova, ungase utshele umdala webandla noma omunye umKristu ovuthiwe. Umfazi Omdala. . Unomuzi omuhle, nezimoto ezimbili, phela wafelwa umfazi kwaphuma izimali. Hasil pertandingan Liverpool vs Napoli dalam laga Liga Champions Grup C ditutup dengan skor akhir 1-0 di Anfield hari Rabu (12/12) dinihari tadi. They wanted to challenge the idea of ‘exhibiting’ architecture, and so they developed Métavilla: a space that had a full kitchen, hotel, sauna, and a plunge pool to demonstrate that a public space for exhibition can also be a home. Umfazi Omdala; Johnny Clegg Awards. Why did you add some of the people in your friends list “Was it just for the sake of your profile? or is it just because of the nice looking pictures to. There are also discussion topics related to love, sexuality and sexual health. Ngiwushaye ngizwe uflka kwenye indawo.

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truth is, those that find it fair to continue to direct attacks at me are testament to their hatred of people who have confidence to speak the truth. i will not be intimidated or stifled. yes this is a private forum, one which is not owned by any of the regular contributors, but my argument is that, given the public nature of services it provides, there is implicit in its role, a responsibility to give fair representation of a diversity of opinions. if my postings are censored, this defeats the whole philosophy of creating a melting pot of a plethora of thoughts.

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fter a debate that lasted for over 70 minutes, a majority of the Members of Parliament in the National Assembly have voted in favour of the adoption of a report of the Constitutional Review Committee on the review of Section 25 of the Constitution. Despite opposition from the DA, IFP, ACDP, FF Plus and COPE, among others, the report was supported by a majority of the parties. The report was adopted after 209 MPs voted for the report to be adopted, while 91 voted against the adoption. There were no abstentions. Ahead of the vote, the National Assembly heard how 449 552 authentic written submissions were made on the proposal for the Constitution to be amended to allow for the expropriation of land without compensation. Stan Maila, who was a co-chairperson for the Joint Constitutional Review Committee, adopted the Bill and referred it to the National Assembly earlier this month. He said while the process was not a referendum, it was noted that 65% of the written submission were in opposition of the amendment.

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i'am a female 26 yrs lookg 4 love. ngyabukek, ngiphansi, wearg size 32, agphuzi, agbhemi, anginayo ingane, agsebenzi bt gyawfuna since i graduated 4 my degree last year. g'cela oweslisa ozogthanda nam i wil, sihloniphane, sthembane, sbonisane, uthando lukhule. gyashelwa ukut ag'qondan nengimthandayo since ngi single. kuyaphileka single ukut impilo ingaphileka kangcono f ngathola ongagthanda. male age27--35, onempilo eya phambili, oneqiniso, who loves god. plz press 'like' il inbox u thnxcomments:sne amahle ntuli zungu -- cela ungnike nami cc kulabo like ngkhethe,sebebaning kakhulu.thobeka nsele -- we olike abangaka,nami cc awungiphe ngafa ukushimanqob'zn nqow -- cosh ngo like oyedwa njesamantha jones -- mahala mapipi lanekhaya,mahala magolo.just press like.usumtholile.wu gem masibhebhaneni mahala.akusakhokhwa.wejeh0va.sebezicelela ukubhejwa.ak'safan nak'dala.21st boring century.the worst ever the world was born.nicholas mbele -- ukhethe kahle mzalwane uma ukhethe unkulunkulu as a driver othandweni lakho zikhona izishimane zifana nathi coz akusiwo ama singlezama mchunu -- awung downloadele nam cc phela sebebaning 9muchxoliswa macbalcool ngwane'lihle dlamini -- 37 likes kungakaphel no 20minutes! cela ungipha 1 toe.. thobeka blose -- i wonder uyatholakala ngampela yin umaqondana la. ufuna umuntu osingle ozimisile ngempilo bayaqualifya abaqualifayi baya liker mxm, bayadlala nje njengenjwayelathandeka ngcobo -- wazi--advertiser bo! haaaa olike abangaka!sthombe zulu -- engabe uzombona kanjani cos omunye uprese ulike ngoba echazwa indlela obhale ngayo,omunye naye uyakhansa,omunye ke nje usajwayela ukupressa ulike.lokhu uzokubona ngokuthi uma usuthi uxoxa naye angakunaki or kube sengathi uwe ofuna yena,yena cha.impilo ke injalo,uma umfuna uzomthola bt ngeke aqhamuke lapho ubheke khona.mina bengizothi qala ngokuba ufrnd then frm there uzobona..and okunye ungakhathazwa umyeni,wena nje zigezele ngensipho yakini and uziphathe kahle cos ngeke uthixo ucele inhlanzi kuye akuphe itshe.mhlambe umyeni wakho akasebenzi kuyimanje,or akadlile kuyimanje bt konke kuzolunga uma sekukhona wena.ngalamazwi ngizama ukukubuyisa and ngikukhombisa ama features omuntu omfunayo...ukuth awumazi ukuth unjani.wenze sure ukuth nawe umlindele angafike axoshwe nguwe...nhlakanipho buthelezi -- wena do you love god?zoe nobuhle buka--jehova mkanzi -- lol hololo asekhona eskhathini samanje amadoda aneqiniso? hay ngikufisela inhlanhla dade we2 kodwa ngathi bamaqili bonke futhi noma ungashona kuluphi uhlanga kuyafana kungcono ube single ufane nami lolbuhle mseleku -- lmao loveness uphoxelan kodwa dear kwaaaaa, asphiwe nathi olike phela ukuncishana akubusisiwe syaludinga sonke uthandothulani ngayaya -- im e 1 dade jc wtspp m 0845540747blaq snow -- come get your daily turn ons for free at http://mixbook1.wen.rusibisi thembelani -- watsapp m 0768027998sthe nokwazi -- ngenke uqonywe ngoba awusebenzyolisa mzila -- gud luck gal #emangele phelokazi patiance -- lol@nontathu ibuye ingawufaki u n lefoni yakhe ungiqedelani kodwa ngensinnontathu queeneth mzizi -- le fone yakho ibuye ingawufaki yini u 'n'??sabelo sithole -- we admin ake ungisize ungiphe ama details akho uma ngfuna uku poster.plz hide, ngike nga poster lana before. ngihiv+ ngihlangene nalo mfana sathandana salala kayi (type: status | published: 2014--04--29t10:00:44+0000 | likes: 0 | shares: 0)zitholele umaqondana and tips of love :--): plz hide, ngike nga poster lana before. ngihiv+ ngihlangene nalo mfana sathandana salala kayi2 inkinga ukuthi akafun ukusebenzisa icondom size saxabana last week uthi ubusy yena uze uyangitshontsha nasebsuku ayifake ngithuke ebusy bese athi myb liphumile.manje ngicela ukubuza ukuthi ayathengisa yini ama condoms abesimame? ngimtshelile ukuthi kungcono kube yimi oyisebenzisayo uma ekhala. how do i tell him about my stts? i'm afraid he might leave me........admin let me know uma usupostilecomments:hlengiwe hle ntaka -- koba kancane kodwa kuba anigibele istimela esisodwa naye gal! why engayifuni sanhlobo icndm he myt be + too. tell him niyotesta uzwe uzothini. goodluck js go 2 yo nearest clinic uwacele awabesimame amacndom lv. nonhlanhla nhla mngadi -- sisi, u've done your part by insisting that you use a condom, if ungekho ready ungamutsheli. he has to be responsible naye bo, y kumele behlezi bencengwa bengafuni ukukhula. uyomtshela uma usu ready ukukhuluma ngayo, uma eqhubeka nokuku raper lokhu akwenzayo uvuke seliphakathi. uzozibonela shame, uzitapela yena.indaba yokuthi bathi u selfish ngokungasho ekuqaleni, ikaka leyo.smangele smah hlophe -- guys that omunye umuntu does not want to use a condom does nt mean u positive, abantu besilisa nje imvamisa bayayinqena i condom coz bahlale becabanga ukuthi the girl is clean. tht s the mistake they do. even mina i have never dated a guy who wants a condome i insist and then u test and find out tht the guy is negative and if u ask why funa kulala name without a condom, they say, 'ngiyakuthemba nje' so nje guys let us stop being selfish isho nje uma ugula umuntu azithathele yena isinqumo.veli dube -- senibaqedile abantu ngibathelela ngoba nisaba ukwaliwanonceba yuze -- cha ubani nje ongazxi ngegciwane yena unayo qha ebety uzokusulela noma ngabe akulona ihlazo ukuty upositv bt ngeke uhambe utshela wonkumuntu okushelayo lokho luthosthembile wanda -- akekho umuntu ozaziyo ukuthi u negevite alale nawe ngaphandle kokuhlola shuthi uyazazi naye ukuthi ziyawushaya kuyetazzio danca -- ngeke sisi..shiya phansi lowodoti uzofa..u--positive naye,uzokubulala...uzokunyusela i--viral load,,kwehlike i--cd4..male umtshele ukuthi uyamesaba ngoba akayenzi i--safe sex..uzomthola owaziyo nge--hiv nozihloniphayo..lena yama--cd abesifazane..angiyizwa kahle..ngeke ikusize....isibatshwa leso.ehlulwa eyamadoda i--cdsindy mthethwa -- mayb naye u+ uzama ukukthelela nje lindiwe mangwane khanyile -- kncono nisale senithelelana cc cos awumkhombi ngesibhamu ukuthi angafaki icondom,and amacondoms uwacele eclinic dear,all d best nqobileh ximba -- naye uyagula mtakama and uzama ukukufaka ngenkani elakhe okubuhlungu akaz unelakho,wena zamukuthola ukuthi akanalo yin bt kuyacaca unalo njeloyoslizer slizer -- cc wami lomuntu mdala shuthi vele unalo igciwane cos akekho umuntu ongazi ukth kuna le virus la emhlabenceliwe kheswa -- kushuth istatus senu siyafana y engaxwayidreadzam knox -- abantu besilisa iyabahlanyisa i sex enegciwane engenalo make walala nawe 2 weeks uyakwethemba afune i skoon...yikho kuthiwa bacabanga ngemizwa hhayi ngenqondosphindile silangwe -- niyafana cc mayb uth uyakthelela nayethandokazi thando -- guys musani nje ukudlala ngomunye umtwana lobhuti lo unalo igciwane ukube bengengenala bengeke angalifuni icondom le ilenhlobo eth ifuna ukuhamba nabaningi ingakho engalifuni wena sis relax wenze idecision ekufanele and dat basted uhambe wrong shemthully khwela -- impilo yomuntu ise zandleni zakhe,khon umuntu ongavele afun uk'lala nomunt angasaz i status sakhe ngaphandle kwe condom??? treat everyone as hiv + until u know their status!!dreadzam knox -- shareen mhlongo akubalulekile ukutsela umuntu i status sakho engasibuzanga nd engacelanga ko tester nd its nt easy every partner ohlangana nayo uyotsele ur status...kepha wonke umuntu mst take every1 as positive. ....use condom till u both ready fr testshareen mhlongo -- so wena kahle kahle wena you're having sex with this guy and you haven't told him your status? you're selfish and inconsiderate.....i don't have time to type wat i'm thinking. ppl like you make me sicknkosikhona dladla -- mnike lento ayifunayo ngoba iyisiphukuphuku lendoda yakhozinhle izintombi zamankundla mayisela -- yaz abantu ave bethanda ukujaja abanye,ubani owathi iresponsibility yomuntu oyedwa ukuth kucondomiswe?why nithi bekmele amtshele istatus sakhe?umuntu umtshela uma usuready ngokumtshela,ucc ukwenzile okufanele akwenze wacela basebenzise icondom uyena ongayfuni.kushuth uyazazi naye ukuth unani lobhuti.nomonde kubheka -- ay cc ngeke avume nifake icondom cus ngizwa kuthiwa munt opositiv ummnandi dat y ekudla scoon gal...@ zwelakhe waze wakhuluma ubulima kant umunt maya + akumele yin athandwe akaqhanyelwa yin yen nxa waze wangnyanyisa shymhi admin plz hide nd post for me.... im a mother of 3yrz cute boi ngahlukana nobaba wakhe esemn (type: status | published: 2014--04--29t10:43:43+0000 | likes: 0 | shares: 0)zitholele umaqondana and tips of love :--): hi admin plz hide nd post for me.... im a mother of 3yrz cute boi ngahlukana nobaba wakhe esemncane kakhulu like nguye owalahla mina. sathandana 2010 uqala nd ngaba preg sthandana kumamnand waqala wacheater phambkwam efonelwa intombi phambkwa engasezi kim mangfona anike intombyakhe ifon bangtshele abantu ukuth ufika nayo intombyakhe lana ingane njalo akayondli ngisho isnapy lesi akasaz sumalin bt khabo ntombi bathi ufika elengise inqwaba yoplastic nentombi uythengele everythng waze waylobola kodwa ingane yakhe lutho...ngamyeka ingane ina 1yr kwaze kwath last waqala wafona usefuna ukubuya kim nengane useyayaz ngoba abantu bayamtshela ukuth ihlakaniphile manje akasasebenzi usehleli usebuya kimi lomuntu amlobola useth wamdlisa...bt angaz ngthin ngoba angimdingi empilwen yam bt ingane yam kubhlungu ihambe ibingelela wonke umuntu ith yababa angaz guyz ngcela ningbonise..ngyaxolisa ukuba mudecomments:mshika zondi -- into ongayenza ingane ingaxhumana no baba wayo kodwa nje wena dlalela le kude kunaye impela ngiwumuntu weslisa kodwa angihambisani namadoda ahlukumezayo nje my sister ungalinge umxolele akqhubeke nentombi yakhe wena uzomthola owakho okufanele bt choice is urzjerry z thwala -- cc nikeza ingane ilungelo lokumazi ubaba wayo bt wena bese udlalela kude naye ngoba kubuhlungu ngendkela akuhlukumeza ngayo ngisho kim ngiwmuntu weslisa, kukhon abantu beslisa abadinga uthando bebe bahlukunyezwa isfazane.simphiwe hadebe nonhlanhla -- cc kuyilungelo lengane ukuthi imazi uyise kodwa lokho akusho ukuthi ungathandana naye futhi ngaphandle wena uma usamthanda thina singasho konke ngoba asiyazi inhliziyo yakho mina engingakusho landela inhliziyo yakho bese uyibuza ukuthi njengoba aklahla ngoba usunengane kushuthi mawungaphinda umithe ingane yakhe uzobaleka ngoba ngathi akazwani noko ndla ima ebona manje ukuthi udlisiwe ngoba engasasebenzi lenkathi eqoqoza ngesphongo ekhweni lakhe wayengakboni akavume nje ukuthi ubuya kuwe ngoba esephelelwe ushatini uza kuwe ngoba uyazi ukuthi uyamthanda kodwa cc ungavumi ukuba umthunzi wikukhosela umbongolo ekade igijima nesishawe umhlabamzamo mbuso -- ave kubuhlungu ukukhulisa ingane wedwa nibe nanibalibi niyenza.ungavumi nje akwenze isilima ungabuyeli kuye qhubeka nempilo bese ukhombisa ingane ubaba wayo ihlale imazi fut imjwayele methanda kodwa naye.leyakho yenziwa yin vele ibize wonke umunt ngobaba ngoba phela izingane zamanje zifunda ukukhuluma ngamagama abantu ezihlala nabo elikababa ilazelaphi nje.eyam yafunda ukukhuluma ngomama kwalandela ugogo.khohlwa nje yilobabawenganephindile buthelezi -- cc ukhiye inhliziyo yakho mntanakethu singakhuluma kuze kuphela amathe lenkinga yakho iyenzeka nam ngiytholile. wena mawahlukumezeka ngokweqiniso uzongamvumeli akphinde futh ingane kohlez kungeyakhe wena yenze okusenhliziyweni yakho.umdliswa lo akalibonanga lingena waze walobola engalibona ubone kanjani selphuma khulake nawe manje uzogugela ubala amadoda lanka ihlakaniphi.mboh richard mntungwa -- ungalinge ubuyele kulesosdwedwe sendoda uma efuna kubona ingane mtshele athumele noma ubani wakubo azoyilanda imvakashela aphinde ayibuyise.uma udinga indoda ngikhona minanokukhanya mapritizah -- uyangichaza ngoba yasho kut awsamdingi shut unayo ke impendulo,ingane ingasondelana nodad wayo noma nina senihlukenesduh nxamalala -- hamb ungabhek emumva. ungalinge umvumele asondele kuwe wakulaxaz ngeskhaty umdinga kakhulu empilwen so ungamvumeli ubekwenzelan vele akahambe aye la ebesebenzela khona wena nje ungamsiza ngokumkhombis ingane mawthanda cs mungathand no1 ongakshaya idliso seliqedwe ukungasebenzmabusi buthelezi -- ingane kuhle imazi uyíse ngoba vele ekugcineni izozifunela yona imthole,wena ungabuyeli kuye akahlale nomkakhe yin afunukbuya ngoba engasasebenzi ukwenzislima.phindile nonto -- wena mutshele akhohlwe uwe, kodwa ungavimbeli ingane ithuba lokuba nobaba, banjalo vele abondli bazi ukuzalisa kuphela, kodwa yenzela ingane yakho nje cc wam, wena uziqhubekele nempilo.nomusa michelle -- some of the things zidinga ukunikelwa kumdali and move onphindile christinah mambasse -- sontshikazi aybo fundza kahle lendzaba haw...utsi losis this guy left her and a small baby and he never did anything for the baby while he was doing evrything for his other mistress..this is a sad story cz this guy is a shame...nawe ufana naye nje haw...akasho lo sister kutsi ufuna labakholwako or cha....wena awngakhoni kumnika i solution just shut up hawu..cz u dnt know how painful it is to be left wit a baby alone..nxxx yangdzina manmapru dungelihle -- ingane kumele kumele imazi ubaba wayo wangempela bt wena cc dlalela kude nalowo mgodoyi. usexakekile manje ubuya kuwe ungavumi ukuba u carpet.mpumeh mkhize -- cc impilo injalo sibaningi sikulobo buhlungu engingakusho nje muxhuumanise nengane yakhe besewena uyaziqhelisa kue nombuso shabalala -- yabona nje wena usamthanda lobaba wengane yakho ubungeke nje uze ubhale la kuba awusamfuni so cc yenza lokhu okuzojabulisa wena ungalinge nje udlale ngat cz sizothi myeke wadlala ngawe kanti wena usamthanda so yenza lokhu okusenhlizweni yakho nkosazane emhlpheveli dube -- khohlwa uyena akayona nje ifather figure wozani nobabili uzobarytzee nikiwe mbetse -- akabe ubaba wengane yakhe ahlukane nawe! ayikho into emvimba ukuthgi abe ubaba kumtwana wakhe!its 2014 so many single parents make it work by sharing their responsibilities! you won't be doing yo child any good ukubuyelana nomuntu ongaku thandi ngenca ye ngane!even your child it won't be fair kuye ekhula ekebona uhlezi ukhala ngenca kababa wayo! this man doesn't love you usefuna ukuzoku user njengoba impilo imkhafulile ngezenzo zayo ezimbi !you don't wanna put yourself through that move on ngeyakho impilo umuphe ithuba nengane yakhe!work out a routine ukuthi how he can play a role in your childs life and this time he must know once ebuya akuna maphuma ngena for whatever reason nanoma bengam dlisa futhi abantu bakhe ake ahlale eyazi ukuthi its his child no one elsessthesh isaac -- mntakwethu kuhle ukuthi ingane imbone ubaba wayo if ekhona ayenzele lokho anakho.... kodwa yazi mhlophe nawe unentliziyo yo deserve beta,, ukumamukela , upretend as if akwenzekanga lutho u shid lowo... ungamzondi but mtshene aqhubeke noku nomjolo wakhe wena akasakufanele neva neva come near him he is a manipulative poisinous nakethobeka thotho -- uzokuhlukumeza xa sele eryt ndiyayazi lonto makathande umntana xa enyanisekile ngalonto bt mybe wenza imntana i way in qaphela cc uzoku usernaomi tembe -- ungavumi abuye empilweni yakho cos wakulahla la wawumdinga khona bt ungamazisa ingane nayo imazi ubaba wayomomelezie mooh morgan go--no -- mhmm sum dudes mara bayazenza itopic.........#sleepsadmin ngicela ungifihle bese uyangipostela***************ngingucc ngina 25 yearz nginezingane e (type: status | published: 2014--04--29t11:29:30+0000 | likes: 0 | shares: 0)zitholele umaqondana and tips of love :--): admin ngicela ungifihle bese uyangipostela***************ngingucc ngina 25 yearz nginezingane ezimbili ngicela umaqondana ohiv ngoba nami nginjalo makube una 35 kuya phezulu nowashonelwa wamukelekile....abaphuzayo nababhemayo bangazihluph. anginaso iskhathi sokudlala so unomuntu angazihluph.odinga uthando just like noma comment ngzokhetha lapho..ngyabonga plz ungazise uma usupostile ****comments:ongeziwe asanda mamdaweni -- some coments here yazi zidala ufune ukuvula i profile yomuntu just to see if ngumuntu ngampela noma isilwane esingena feelings kade kwashiwo if you don't have any positive thing to say yiya kwamanye ama post hawu :( now you mean because she is hiv with 2kids akusamelanga ajole or abenomuntu? uma efuna umaqondana usefuna ukuspreader, sisifebe, akanake impilo some people need to grow up ngampela ne admins zinake labobantu abangazaka kokwakha lana abazozenza clean or vela ngenkinga yomuntu i'm sorry but i just feel sad ""kubo bonke laba abathukayo""to the poster good luck sis uzomuthola umuntu and uzoba happy uzinakekele don't forget to always use protection!lindokuhle sabela -- uzomthola sthandwa sam umaqondana wakho usesemncane usanempilo yakho osazoyiphila all da best nd stay possitive siyabadinga abantu abapositive njengawe empilweni 1nation 1love peacendumie bhut'ujames ndwandwe -- mmh i like the way ladies amukela ngakhona isimo sokuphila nehiv i wish wonk umunt angabonela really kyancomeka, gud luck cc in your huntingnhlakah nonhle qwabe -- anoke niyeke ukuzenza ncono bo kunani kanti u cc mesho ukuth positive sekuyicala yin nina enilokhu nithi akanaki izingane nizwe ngaye ukuth akazinakile musani ukuqina bomubiza nx naye uyayidingi ndoda njengani nithanda kabi kuzenza juicesabelo ndaba -- hhay nisekud ukthola labant enibafunayo mangabe nisabhek ukuth uyaphuza or yabhema uzomthathaph sorry syabhema thinaguy called jindred funk -- kwangathi une attitude ebhedayo kodwasthe manjinji -- akazenzi ngcono uma efuna ongabhemi nongaphuzi coz isimo sempilo yakhe asihambisan nalezo zinto n uzom supporter njan ufuqana nogwayi phambi kwakhe nokuthi afune onestatus esifana nesakhe thats a good thing coz kunzima ukuhamba uzichaza kuwona wonke umuntu okshelayo kuthi ay ngyagula, inzima lempilo guys abantu bangahlekisi.....good luck dadewethusibongile joyce -- iya esontweni uzomuthola ongabhemi nongaphuzi ngoba abasatholakalijabulani martin -- shut the f...up ninamadoda enu nithi yena akanake zingane naye umuntu onemizwa njengani.yooh! bafazi nginethembile.mathabethe nsiko -- eyi kahle wena hloe awuzohlekisa ke nje nomunye ungcono yena u positive mybe wena unelumbo ingakho usho njeziphi ziphi -- ngikufisel inhlanhl osikhothen lezintonkuli mwelase -- i applaud u 4 yo courage nd energy to life, after all u deserve uthando nawe lv. vele u need to b pick nd choosy uzomthini umuntu ozokufuqa ngentuthu, yena odakwayo ozofuna ukuku re--infecter engafuni isokisi. god bless u with healthy days to live.thuthukani man t -- ayi mina ngyabhema bakwe2 gud luk mfnqobileh ximba -- noma ningathini wonkumuntu uyaludinga uthando.cc i lyk ur courage i wish nabanye aba hiv bengaziveza ukuthi bayaludinga uthando ngoba akulona owaba negetive kuphela ngikufiselinhlanhlauncelot mlah mzobe -- emotionaly sad. . . cc wam angazi ngthin bt wat u dwng z good n badsakhile sammy ndlovu -- gud luck my dearnombuso majozi -- agga mani nifuna ukubhejwa nodwa kunan kant uma enezingane? nina aniqomi njengoba ninezingane nga 6 nje? nxa musan kzenza ncono lasfiso milanzie -- ngicela ungithinte kulenumber 0826452331 uzongitholasibongile batina temba -- angazi abantu banjani lomuntu ufuna umuntu o + ngoba engafuni eloku ez explainer ukuthi unjani. nd ukuthi uneyngani akusho ukuthi angathandani phela. aniziphathe kahle bantu nizwisa abantu ubuhlungu.thembani ndlovu -- niyahlekisa shamthembisa sthandiwe -- eve enyanyisa umuntu ozenza into yangempela ngo muntu o + mxm ngatholukut yena unayo qha akazaz uncono kab umuntu ozaziyohi admin plz hide me and post this for me.

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dar. in an exciting addition this year we have included a charity element. a portion of every entry fee received will go towards saint giles, a non profit organisation in durban for the disabled.” discovery’s head of experiential marketing and sponsorships, iona maclean, said the event continues to bring durban families from various backgrounds together each year to walk side--by--side along the promenade. “physical activity is important in leading a healthy lifestyle and we are proud that we have been getting durban families walking for 10 years,” maclean said. participants are encouraged to take picnic baskets to enjoy great entertainment at the finish. entries are open and if you enter by april 15, ticket prices are discounted, and you stand the chance of winning a weekend away at champagne sports resort valued at r12 000. go to www.durbanbigwalk.co.za to #findyourpace and register today. — supplied.

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Rashmi Jameela bedding set, 2017-05-19 21:29:45. The best way to find out where to buy the hotel bedding for home is to look on the law tag. All 'filled' bedding according to FTC regulations has to have a law tag sewn onto the article of bedding by the manufacturer. Most consumers jokingly know these tags as the 'Remove By Penalty of Law' tag. When bedding companies make bedding they commonly use a style # or description on the bedding tag. One hotel bedding manufacturer - DOWNLITE, uses a 24 character model number like HOS100PI0050-WHI-020-026 to describe their item. Most bedding also features a manufacturer brand tag and it is very common for a consumer to Google the manufacturer name and find their website where they may sell the bedding. Don't be fooled by resellers of bedding and instead go straight to the actual hotel bedding manufacturer. The largest bedding manufacturers for hotels include DOWNLITE, Pacific Coast Feather and Carpenter.

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besa makhadasina kedala mani otaneneisi – gala pela vayayola mitaga magidasi bileya dapeulasi. gabena gala ibwadi biyamati komwedona wala khadamwausi. gala tona lamani. kidamwa gabena bivitusi dapwetukulasi e bimweeya bitoilakhedasi bibwena. kidamwaga khatuula gala e, nigadamakhava wala e, bwena kuigakolasi. makwesina vavagi tokwarewaga wala khatotila deli tagwala pela davalusa khalamwau -- dubumi. khomlagela gala iyebweri, sekumwelaga khala tilaula mokwita. igau kugisesa dubumi kheuwala. pela sena kudubumisa tapwaroru lapaisewa makhala iyebweli deli iselai tuvela goli iyamati tomota khasilamkola ibwena – mapela avetuta tuwamiya bilivalasi semakhai sena wala khabikaula. mitaga semakhai paisewala natala wala tubukona olopola – gala pela kwetala tetu komwedona. khatunugula makhala, vilokikekita biwaweyasi makhasana k2--3,000 e, vilovakhavekhaga k6--10,000. igau kugisesa mina khaduwaga sipwetukula metoya osidubumi. pela sena magisi si bwala tapwaroru biulaisa kwevekha wala e, tubovila goli bimesa bisusuisi wala, igisemwesa ikanekelasi khala paisewa makhala. metoya osipeula titolesi ebanisa k52,000 pela sibwala. mkwena wala tetula e iyokewasi iselasa tuvela pela semakhai e, leweyasi tuvela k25,000. mapela kwetala wala tetu olopola lebanisa k77,000! mokwita goli pela khaduwaga ilovekha, mitaga mokwita tokwarewaga wala dubumi, deli tagwala. mapela pirisi yokwami desi ninayuwa. bogwa ebwadedasi bitavagisa wotetila kwevakhavekha deli goli matuwa paisewa pela litudayasa. gabena lakhatu--ula: government budget appropriation khadayuwelaga keda lagigisi makhadewenala sena mipwai deli semiya – pela bogwa makhala kuigakhesa khami sawa titolemi, taga mwadala pela tomota komwedodasi! tevilemi besa tuta bogwa wala levagi kibila udami pela mwada khalamani makhasana k1.5m kwetala tetu. vakhela tomota leiyogagi dubami deli goli micandidates, pela mwada khegiya valu la projects gala, mwada khegiya wala mikamkwam. vakhela minanamsa mwada gabena bogwa lekatupari khegiyela khomlagela – mwada makhala gabena la bunukwa yokwami e, besa biuvakham wala! biga mokwita alukwemi gabena ola budget tetu tetu gala sitana ikatupari gulatala mani pela wala tomotela kilivila sikomlagela. avakha letugwari ola budget besa pela wala laprojects, support grants, bitalivala pela tomota sikabosisu khala pilasi.

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Ngelinye ilanga emhlanganweni, umlingani wami engisebenza naye waphawula ngezinsilela zami phambi komphathi wethu, ethi nganginokuzikhukhumeza, ngingalamukeli iqiniso, ngithanda ukulawula, ukunqoba njalo…. Ukumuzwa esho lokho kwangithukuthelisa kakhulu, ngase ngicabanga ngithi: “Zolo lokhu ngikubuze ukuthi unayo na imibono ngami, wathi cha, kodwa manje, phambi komphathi wethu, usho okuningi kangaka! Akukhona neze ukuba neqiniso lokho!” Ngangicabanga ukuthi mina nomlingani wami wasemsebenzini sasinobudlelwane obunokuthula, kodwa wayenemicabango eminingi kangaka ngami, okwakufakazela ukuthi kwakusenokungaqondani phakathi kwethu futhi ubudlelwane bethu babungenakho neze ukuthula. Ngibhekene namaqiniso, umqondo wami wabuyela emuva ucabanga indlela ebengiziphatha ngayo kulobu budlelwane bethu: Lapho kunemihlangano, yize noma umfowethu wayehlanganyela, kodwa wayengavamile ukukhuluma, ngenxa yokuthi ngangikhuluma cishe umhlangano wonke futhi ngingamniki ithuba lokukhuluma; emsebenzini impela sasixoxa nganoma yiziphi izinkinga eziqhamukile, ngaso sonke isikhathi ngangima kweyami imibono futhi ngiyenqabe eyakhe, bese izinkinga zisombululeke lapho umfowethu eyeka ukuveza owakhe umbono; uma ungaphandle kwakubukeka kungekho zingxabano noma ukushayisana phakathi kwethu, kodwa ngaphakathi kwakuzwakala njalo sengathi kunomgoqo owawukhona phakathi kwethu, okuthile okwakusinqanda ukuba sivulelane isifuba ngokuphelele. Yingaleso sikhathi lapho ngabona khona ukuthi thina sobabili sasibukeka singabalingani abasebenza ndawonye, yimina kodwa engangishaya imithetho yonke, futhi wayengakaze athole ithuba lokugcwalisa eyakhe imisebenzi. Ngangicabanga ukuthi ubudlelwane bethu kwakuyilobo obusebenzelanayo futhi singabalingani abalinganayo, kodwa empeleni kwakuyilobo bomholi kanye nalowo oholwayo. Amaqiniso angivezela ukuthi lokho engangicabanga ukuthi ubambiswano olunokuthula empeleni nje kwakuyiqoqo nje lezi zinqubo zokwenza ezingeze zaphumelela. Pho-ke, yini ubudlelwane obunobambiswano? Ngafuna izimpendulo zombuzo wami ezwini likaNkulunkulu, ngase ngihlangana nala mazwi, “Nisezindaweni eziphakeme futhi nizwa okuningi ngeqiniso, kuningi enikuqondayo ngenkonzo. Uma nina bantu enengamele ukusebenza emabandleni ningafundi komunye nomunye, futhi nixoxisane, nisekelane eziphambekweni zomunye nomunye, ningazifunda kuphi izifundo? Lapho nihlangabezana nanoma yini, kufanele nixoxisane, ukuze ukuphila kwenu kuzuze. Futhi kufanele nixoxe ngokucophelela nganoma iziphi izinto ngaphambi kokwenza izinqumo. Ukwenza kanjalo kuphela okuwukuzibophezela ebandleni hhayi ukungabi nandaba. Ngemva kokuvakashela wonke amabandla, kufanele nihlangane nixoxe ngazo zonke izinkinga enizithole emsebenzini, nixoxe ngokukhanyiselwa nokukhanya enikutholile—lona umkhuba odingekayo wenkonzo. Kumele nifinyelele ukubambisana okunobunye ngenxa yomsebenzi kaNkulunkulu, ngenxa yokuzuza kwebandla, nokugqugquzela abafowethu nodadewethu ukuba baye phambili. Ubambisana naye, naye abambisane nawe, omunye ulungisa omunye, nifinyelele kumphumela ongcono womsebenzi, ukuze nenze intando kaNkulunkulu. Yilokhu kuphela ukubambisana kwangempela, futhi yilabo bantu kuphela abanokungena kwangempela” (“Khonza Njengoba Kwenza Ama-Israyeli” kwethi Izwi Livela Lisenyameni). Emva kokucabangisisa ngamazwi kaNkulunkulu, inhliziyo yami yashesha yakuqonda lokhu. Ubambiswano lwangempela luchaza ukuthi abalingani abasebenzisanayo babeka umsebenzi webandla phambili; izintshisekelo zebandla kanye nempilo yodade nabafowethu, bangahlanganyela ndawonye basizane lapho kunokusilela khona, ukuze imiphumela engcono ifezekiswe emsebenzini wabo; bangasebenzisani ngokungaqondani noma babe nemicabango yokwahlulelana futhi bangabi nokungazwani ngokubuka izinto. Uma ngiqhathanisa ukuziphatha kami nalokhu, ngezwa nginamahloni nokuzisola okungachazeki. Uma ngibuka emuva indlela engangiziphathe ngayo, ngabona ukuthi angikaze ngiqhakambise izintshisekelo zebandla, ngangihlezi ngizibeka mina phambili, ngangihola ngokuncike esikhundleni sami futhi ngaqikelela ukunakekela isithunzi nesikhundla sami, kwaba ukuphela kwento engangiyesaba ukuba abantu bangibukele phansi noma bangithathe kancane, futhi ukuhlanganyela kwami nodadewethu nabafowethu kwakungahambisani noma kungenziwa ngokubuka ukuthi siyalingana, ngenxa yalokho akukaze kufeze inhloso yokubambisana, ukwesekana lapho singena ezwini likaNkulunkulu.

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Bakithi kumele siqaphele. Kukhona abantu la ngaphadle who want to make a quick buck by all means. Indaba efana na le can easily be turned into a money making scheme because of the attention it attracks from the media. In any case how did he get it up kusho ukuthi naye wayevele efuna. I think I also read somewere ukuthi the third 'woman' was a man. So maybe thats what offended him. Singazi njalo maybe a man cn b raped but mina I seriously doubt it phela men are always looking for scapegoats nxa sebetshune amaflop umfazi esefuna ukumtshiya sme take it to extremes.

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11 Ukucetekela kwesu muli baYawe kulakulilako ili twabona ifi batofwako ne kwasuka amatembelo esu. Ifi e fyacitikile kuli Kalebi na Joshua. Baalilangishe ukucetekela muli baYawe ili baile mu kuceta Icalo Icalailwe. Mu kupita kwa mpindi, ukucetekela kwabo kwalukuye’li kukoselako ili balukubona ifi baYawe baalukubofwako. E mulandu Joshua abuulile abaIshilaeli ukwa kubula ne kukanika, ati: “Tapabulile ukucitwa neli kantu kamo pa fintu fyonse ifiweme ifyo balabile baYawe Lesa wenu ifya kuli mwebo.” Panuma, alilabiile ati: “Pakuti pali fyefyo lomba, kamubatina baYawe, mulukubapyunjila ne kutekanya ne cine.” Nakabili, alilabiile ne kweba ati: “Nebo ne ng’anda yanji twakulukubapyunjila baYawe.” (Josyua 23:14; 24:14, 15) Kani twacetekela muli baYawe ne kubona ifi batofwako, ukucetekela kwesu kulakulilako.—Amasamo 34:8.

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en

[ { "catentry_id" : "8544572", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544573", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544574", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544575", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544576", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544577", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544578", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544579", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544580", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544581", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544582", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544583", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544584", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544585", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544586", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544587", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544588", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "8544589", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129001", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129002", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129003", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129004", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129005", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129006", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129007", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129008", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "9129009", "description" : "{\"PD\":\"<p>The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail.</p><ul><li>Flex It fabric for ultra comfort&nbsp;<br></li><li>Track pant comfort in knit denim<br></li><li>Elastic waist with draw cord<br></li><li>Rib jogger cuff&nbsp;<br></li><li>Cargo Pocket detailing<br></li></ul><p>Our model wears a size 32 / medium.<br></p>\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807623", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807624", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807625", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807626", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807627", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807628", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807629", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807630", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "10807631", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480087", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480088", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480089", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480090", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480091", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480092", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480093", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480094", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." }, { "catentry_id" : "11480095", "description" : "{\"PD\":\"\",\"FC\":\"\"}", "shortdescription" : "The Flex-It Cargo Jogger has the look of pre-washed fabric but feels like your favourite trackpant.This style has an en elastic waist with drawcord, and jogger cuff.The style features cargo pocket detail." } ]

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en

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en

Lehua Kyllikki Bench, 2017-07-15 06:16:50. However, if a teak garden bench is not in your budget, hardwood benches are additionally a terrific option and much more affordable. You can locate hardwood benches in various designs and with several unique finishes. You can easily paint a bench made of hardwood, but a teak bench must not be painted because of the oils that are in the wood. Benches made of hardwood may be relocated from one spot to another since they're fairly light. While hardwood is not as heavy as some wood varieties, you'll find it to be long-wearing and solid. Certainly a bench made of hardwood also smells great.

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en

way to a school tournament. police spokesperson capt jackson manatha said: “it is alleged a 17 year old boy was transporting 26 learners from ngqaqini jss to mente jss at willowvale on wednesday 27 february 2013 at about 10h00. it is alleged that the 17 year old boy was transporting the learners in the bakkie of his father. it is not clear at this point in time what led to the accident as the bakkie did not collide with another vehicle but overturned.” manatha said a a 20--year--old boy who was one of the passengers died at the scene and the rest of the learners were seriously injured including the 17 year old driver. they were all rushed to butterworth hospital but others were treated and discharged. seven of them are still hospitalised. a case of culpable homicide and driving without licence has been opened against the 17 year old boy. the father of the boy will be charged for allowing his son to drive his bakkie without a driving licence.

86b28e4373bfc9b5da313066ff0bf5b939ce718b455dde3847ea3409f632a86a

en

▼ Num mercado cada vez mais competitivo, as empresas procuram estabelecer uma ligação mais forte com o consumidor. Hoje em dia é importante incluir o consumidor na co-criação das estratégias das empresas. Como tal, conseguir gerir uma marca tendo em conta as emoções torna-se bastante importante. Como vários autores exemplificam, as emoções são consideradas uma base bastante importante na altura de envolver os consumidores e diferenciarem-se da concorrência e de todos os restantes produtos e serviços. Assim, este estudo pretende identificar as características das tribos de modo a ser possível diferenciar uma tribo de uma não tribo, avaliar e medir o brand love associado a três marcas de motas. Para tal e através do modelo concetual proposto por Bagozzi, Batra e Ahuvia (2013) foi possível provar que não só é possível medir amor a uma marca dentro de uma tribo como também foi verificado que o amor a uma marca dentro de uma tribo, é maior em relação ao amor à mesma marca numa não tribo. Advisors/Committee Members: Dutschke, Georg.

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pt

As Idaho’s only Children’s Hospital, St. Luke’s stands alone as the state’s most experienced and dedicated hospital for children. St. Luke’s Children’s Hospital at our Boise facility is a hospital within a hospital—with a professional staff and services to care for the special needs of children. Our unique services include a pediatric emergency center designed and staffed just for kids, intensive care units for newborns and children, and child life specialists to help young patients adjust to the hospital. We also feature dedicated pediatric surgical suites and services, a child abuse and neglect center of excellence, and an outpatient specialty center to provide multidisciplinary services to children with special health care needs.

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2 “khona--ke saphenduka futhi sasuka salibangisa ehlane ngendlela yasolwandle olubomvu, njengoba nje ujehova ayekhulumile kimi;+ futhi sathatha izinsuku eziningi sihamba sizungeza intaba iseyiri. 2 ekugcineni ujehova wathi kimi, 3 ‘seniyizungeze isikhathi eside ngokwanele le ntaba.+ jikani niye enyakatho. 4 futhi yala abantu, uthi: “nidlula ngasemngceleni wabafowenu,+ abantwana bakwa--esawu,+ abahlala eseyiri;+ bazokwesaba ngenxa yenu,+ ngakho kumelwe niqaphelisise. 5 ningalwi nabo, ngoba ngeke ngininike ngisho nokungangobubanzi bamathe onyawo kwezwe labo; ngoba intaba iseyiri ngiyinike u--esawu njengefa.+ 6 ukudla eningakuthenga kubo ngemali, yikho eniyokudla; namanzi eningawathenga kubo ngemali, yiwo eniyowaphuza.+ 7 ngoba ujehova unkulunkulu wakho ukubusisile kuzo zonke izenzo zesandla sakho.+ ukwazi kahle ukuhamba kwenu nidabula leli hlane elikhulu. kule minyaka engamashumi amane+ ujehova unkulunkulu wenu ubelokhu enani. anizange nintule lutho.”’+ 8 ngakho sadlulela phambili sisuka kubafowethu, abantwana bakwa--esawu,+ abahlala eseyiri, sasuka endleleni yase--araba,+ e--elati nase--eziyoni--gebheri.+ “ngokulandelayo saphenduka sadlulela phambili ngendlela yasehlane lakwamowabi.+ 9 khona--ke ujehova wathi kimi, ‘ungamhlukumezi umowabi noma ulwe naye, ngoba angiyikukunika lutho lwezwe lakhe njengefa, ngoba i--ari+ ngiliniké abantwana bakwaloti+ njengefa. 10 (ezikhathini zangaphambili kwakuhlala ama--emi+ kulo, isizwe esikhulu nesinabantu abaningi, abade njengama--anaki.+ 11 amarefa+ nawo ayebhekwa njengama--anaki,+ kanti abakwamowabi babewabiza ngokuthi ama--emi. 12 ezikhathini ezingaphambili kwakuhlala amahori+ eseyiri, kodwa abantwana bakwa--esawu+ bawaphuca ifa lawo bawabhuqa aphela phambi kwabo base behlala endaweni yawo,+ njengoba nje no--israyeli kumelwe enze kanjalo ezweni eliyifa lakhe, ujehova ayomnika lona nakanjani.) 13 manje vukani niwele isigodi sesifufula sasezeredi.’ ngakho sasiwela isigodi sesifufula sasezeredi.+ 14 izinsuku esazihamba sisuka ekadeshi--barineya saze sawela isigodi sesifufula sasezeredi zaziyiminyaka engamashumi amathathu nesishiyagalombili, saze saphela sonke isizukulwane samadoda empi phakathi kwekamu, njengoba nje ujehova ayefungile kuso.+ 15 isandla+ sikajehova saba phezu kwaso ukuze sisincishe ukuthula phakathi kwekamu, kwaze kwaba yilapho siphela.+ 16 “kwathi ngokushesha nje lapho wonke amadoda empi esefe aphela phakathi kwabantu,+ 17 ujehova waqhubeka ekhuluma nami, ethi, 18 ‘namuhla udlula ngasendaweni kamowabi, okungukuthi i--ari,+ 19 futhi kumelwe usondele phambi kwabantwana bakwa--amoni. ungabahlukumezi noma ulwe nabo, ngoba ngeke ngikunike lutho lwezwe labantwana bakwa--amoni njengefa, ngoba ngiliniké abantwana bakwaloti njengefa.+ 20 nalo lalibhekwa njengezwe lamarefa.+ (amarefa ayehlala kulo ezikhathini ezingaphambili, futhi abakwa--amoni babewabiza ngokuthi amazamzumi. 21 ayeyisizwe esikhulu nesinabantu abaningi abade njengama--anaki;+ ujehova wawabhuqa+ aphela phambi kwabo, ukuze bawaphuce ifa lawo futhi bahlale endaweni yawo; 22 njengoba nje enza nangabantwana bakwa--esawu, bahlala eseyiri,+ lapho ebhuqa amahori+ phambi kwabo, ukuze awaphuce ifa lawo futhi bahlale endaweni yawo kuze kube yilolu suku. 23 kepha ama--avi,+ ayehlala emizaneni kuze kufike egaza,+ abhuqwa ngamakhafitori+ ayevela ekhafitori,+ ukuze ahlale endaweni yawo.) 24 “‘sukumani, sukani niwele isigodi sesifufula sase--arinoni.+ bheka, nginikele esandleni sakho usihoni+ inkosi yaseheshibhoni, umamori. ngakho qala ukudla ifa lezwe lakhe, futhi ulwe naye. 25 namuhla ngizobeka ingebhe nokwesaba ngawe phambi kwezizwe ezingaphansi kwawo wonke amazulu, eziyokuzwa umbiko ngawe; ngempela ziyoyaluza zibe nezinhlungu zokubeletha ngenxa yakho.’+ 26 “khona--ke ngathumela izithunywa sisehlane lasekedemoti+ kusihoni+ inkosi yaseheshibhoni namazwi okuthula,+ ngathi, 27 ‘ngivumele ngidabule ezweni lakho. ngizohamba ngomgwaqo kuphela. ngeke ngiphendukele kwesokunene noma kwesobunxele.+ 28 ukudla ozongithengisela kona ngemali, yikho engizokudla; namanzi ozonginika wona ngemali, yiwo engizowaphuza. kuphela ngivumele ngidabule ngezinyawo zami,+ 29 ngendlela nje okwenza ngayo kimi abantwana bakwa--esawu abahlala eseyiri+ nabakwamowabi+ abahlala e--ari, ngize ngiwele ijordani ngingene ezweni ujehova unkulunkulu wethu asinika lona.’+ 30 usihoni inkosi yaseheshibhoni akavumanga ukuba sidabule kuye, ngoba ujehova unkulunkulu wakho wayevumele umoya wakhe ukuba ube nobujaka+ nenhliziyo yakhe ibe lukhuni, ukuze amnikele esandleni sakho njengakulolu suku.+ 31 “ujehova wayesethi kimi, ‘bheka, sengiqalile ukunikela usihoni nezwe lakhe kuwe. qala ukuthatha izwe lakhe.’+ 32 lapho usihoni ephuma, yena nabo bonke abantu bakhe, esihlangabeza empini ejahazi,+ 33 ujehova unkulunkulu wethu wamnikela kithi,+ samhlula yena+ namadodana akhe nabo bonke abantu bakhe. 34 sathumba yonke imizi yakhe ngaleso sikhathi futhi sanikela yonke imizi ekubhujisweni,+ amadoda nabesifazane nabantwana. asishiyanga noyedwa osindileyo. 35 yimfuyo kuphela esazithathela yona njengempango, kanye nempango yemizi esasiyithumbile.+ 36 ukusuka e--aroweri,+ elingasosebeni lwesigodi sesifufula sase--arinoni, nomuzi osesigodini sesifufula, kuze kufike egileyadi, akubanga namuzi owawuphakeme kakhulu ukuthi sasingewufinyelele.+ ujehova unkulunkulu wethu wayinikela yonke kithi. 37 kuphela anizange nisondele ezweni labantwana bakwa--amoni,+ lonke usebe lwesigodi sesifufula sasejabhoki,+ noma emizini yesifunda sezintaba, nakunoma yini ujehova unkulunkulu wethu ayeyale ngayo."

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en

View profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMView homepageAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView postsView profileSend a PMAdd to your Watched UsersView posts ShayaFM

d12eb509e3e8280e6c15095ba0cdd9c7cade685cc367a2e86b181bbefe0b1009

en

seewe kompaniili china, exhibition & travel group (etg), ye seoriu be ye be gefauwe seewe gattiumwuleli selapiye gammetaagiu ila ye be gale pwupwutogo selapiyale me reere shoali yasefaliuwe ka re be gale buutogo woali faliuweiye. gamii gaibe giula yap ila seewe faliuwe galesemmwiti, ye gale seliige me waluuwe (38) square miles. iiye gattiumwuleli selapiye ye yali etg ila ye seoriu be re be foorii semweoiu hotel resort ila ye be ligitii sengerasi ruumulu lanneo, nge ye pwale yoro golf courses me casino. nge bale shiyelagi ngalii mele kela ye be gasitogo be ttewasili faliuwashe me yashe wosho ila faliuwe kela etg ye be chuwaiiye nge ye be le logo lago faali yare lamelame lanni tiweige me tiwouwe raage, nge ye be la gola menna tiweige me tiwouwe raagi nge ye pwale yatte lago reeli bale sebugiuwe raagi nge ye toaro mele shoali bugotogoteli bugoto we re be seoriu iyange. menneele ila si be matefagilii be yatola shagiu go be saainiiye baabiyoro la be re be gasii menna bugotamwu nge taai yoro lago geele me iyange – toaro lago faliuwemwu, toaro lago shapili malewamwu, talogo lago menna ilaali fateomwu togo shagiu me mwosuwe, ye talogo lago menna tegariyemwu lago lanni ranne kelale. geramwo be ye kaile yali yaremate metagiiu kompanii yeele, nge geramwo be yaremate re sa gapeta be re tai tipelii nge yamali yap ye shiuweli tabotabo lago shagiu yare kekafegira togo etg.

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en

ungakwazi ukuthola ulwazi olusha kuphela uma ubeka eceleni imibono yakho emidala, kepha ulwazi oludala alusho ngempela imibono emidala. “imibono” ikhuluma ngezinto ezicatshangwa ngumuntu ngamehlo engqondo ezingavumelani neqiniso. uma ulwazi oludala bese luvele lusemuva ngenkathi endala, futhi lwavimba umuntu ukuthi angene emsebenzini omusha, ngakho ulwazi olunjalo nalo luwumbono. uma umuntu engakwazi ukulubuka ngendlela efanele lolo lwazi, futhi akwazi ukufinyelela ekwazini unkulunkulu ngezindlela eziningi ezihlukene, ulwazi oludala luphenduka usizo kumuntu, futhi luphenduka isisekelo umuntu angena ngaso enkathini entsha. isifundo sokwazi unkulunkulu sidinga wena ukuthi uqondisise imiyalelo eminingi: ungena kanjani endleleni yokwazi unkulunkulu, imaphi amaqiniso okufanele uwaqonde ukuze wazi unkulunkulu, nendlela yokulahla imibono nemvelo yakho endala ukuze uthobele wonke amalungiselelo omsebenzi omusha kankulunkulu. uma usebenzisa lezi zimiso njengesisekelo sokungena esifundweni sokwazi unkulunkulu, ulwazi lwakho luyoya lujula. uma unolwazi olucacile ngezigaba ezintathu—okusho ukuthi, uhlelo lokuphatha lukankulunkulu selulonke—futhi uma ungahlanganisa ngokuqhathanisa izigaba ezimbili zangaphambilini zomsebenzi kankulunkulu nesigaba samanje, futhi ukwazi ukubona ukuthi umsebenzi owenziwe ngunkulunkulu oyedwa, uyoba nesisekelo esiqinile kakhulu. izigaba ezintathu zomsebenzi zenziwa unkulunkulu oyedwa; lokhu umbono omkhulu kunayo yonke, futhi iyona kuphela indlela yokwazi unkulunkulu. izigaba ezintathu zomsebenzi bezingenziwa unkulunkulu uqobo lwakhe, futhi akekho umuntu ongamenzela lo msebenzi—okusho ukuthi unkulunkulu uqobo lwakhe kuphela obengenza umsebenzi wakhe siqu kusukela ekuqaleni kuze kube manje. nakuba izigaba ezintathu zomsebenzi kankulunkulu zenziwe ezinkathini nasezindaweni ezehlukene, futhi nakuba umsebenzi wazo ngasinye uhlukile, wonke umsebenzi wenziwe ngunkulunkulu oyedwa. emibonweni iyonke, lona umbono omkhulu kunayo yonke umuntu okufanele ayazi, futhi uma uqondwa ngokuphelele umuntu, ngakho uyokwazi ukuma aqine. namuhla, inkinga enkulu kakhulu izinkolo namahlelo ezibhekene nayo ukungawazi umsebenzi womoya ongcwele, futhi awakwazi ukuhlukanisa phakathi komsebenzi womoya ongcwele nomsebenzi okungewona owomoya ongcwele—ngakho azikwazi ukubona noma lesi sigaba somsebenzi, njengalezi zigaba ezimbili zomsebenzi ezigcinile, naso senziwa ngunkulunkulu ujehova. nakuba abantu belandela unkulunkulu, abaningi abakwazi ukubona noma yindlela elungile yini. umuntu uyakhathazeka ngokuthi le ndlela yindlela eholwa ngunkulunkulu ngokwakhe mathupha, nokuthi ukuthatha kwesimo sesintu kukankulunkulu kuyiqiniso, futhi abantu abaningi namanje abakwazi ukwehlukanisa uma sekuza ezintweni ezinjalo. labo abalandela unkulunkulu abakwazi ukucacisa indlela, ngakho imilayezo ekhulunywayo inomphumela ongaphelele phakathi kwala bantu, futhi ayikwazi ukusebenza ngokuphelele, ngakho lokhu kuyakuthikameza ukungena empilweni kwabantu abanjalo. uma umuntu engabona ezigabeni ezintathu zomsebenzi ukuthi zenziwa ngunkulunkulu uqobo ezikhathini ezehlukene, ezindaweni ezehlukene, kanye nakubantu abahlukene, uma bengabona ukuthi nakuba umsebenzi uhlukile, wonke wenziwa unkulunkulu oyedwa, nokuthi njengoba kuwumsebenzi owenziwa unkulunkulu oyedwa, khona--ke kufanele ukuthi ulungile, futhi awunawo amaphutha, nokuthi noma ungavumelani nemibono yabantu, akukho ukungabaza ukuthi umsebenzi wankulunkulu oyedwa—uma umuntu engasho ngokuqiniseka ukuthi ngumsebenzi kankulunkulu oyedwa, ngakho imibono yomuntu izomane iphenduke ubala nje, engafanelekile ngisho ukuthi ungakhuluma ngakho. ngenxa yokuthi imibono yomuntu ayicacanga, futhi umuntu wazi ujehova njengonkulunkulu, nojesu njengenkosi, futhi unemiqondo emibili mayelana nonkulunkulu othathe isimo sesintu wanamhlanje, abantu abaningi baqhubeka nokuzinikela emsebenzini kajehova nojesu, futhi bakhungathwe imibono ngomsebenzi wanamhlanje, abantu abaningi bahlale bengabaza, futhi abawuthathi umsebenzi wanamhlanje ngokuthi ubalulekile. umuntu akanayo imibono mayelana nezigaba ezimbili zokugcina zomsebenzi, ezazingabonakali. yingoba umuntu akaliqondi iqiniso mayelana nezigaba ezimbili zokugcina zomsebenzi, futhi akazange azibonele zona mathupha. yingoba azibonakali yingakho umuntu ezicabangela njengoba ethanda; akukhathaliseki ukuthi uvezani, awekho amaqiniso azifakazelayo, futhi akekho ozozilungisa. umuntu unikezela ngokungenamkhawulo ukuzibonela kwakhe ngokwemvelo engakhathaleli lutho futhi evumela ukucabanga ngamehlo engqondo kwakhe kukhululeke, ngoba akunamaqiniso ongaqinisekisa ngawo, ngakho ukucabanga komuntu kuphenduka “iqiniso,” akukhathaliseki noma bukhona yini ubufakazi kukhona. ngakho umuntu ukholelwa kunkulunkulu wakhe emqondweni wakhe, futhi angamfuni unkulunkulu weqiniso. uma umuntu oyedwa enenkolelo ethize, ngakho phakathi kwabantu abalikhulu abanezinkolelo kunezinhlobo eziyikhulu zezinkolelo. umuntu unalezo zinkolelo ngoba akaliboni iqiniso lomsebenzi kankulunkulu, ngoba usawuzwe ngezindlebe zakhe kuphela futhi akakawuboni ngamehlo akhe. umuntu usezwe izinganekwane nezindaba kodwa—akavamisile ukuzwa ulwazi ngamaqiniso omsebenzi kankulunkulu. ngalokho kungenxa yemibono yabo ukuthi abantu osekuphele unyaka owodwa nje bengamakholwa, ukuthi bakholwe ngunkulunkulu, lokhu kuyiqiniso futhi nakulabo asebekholwe kunkulunkulu iminyaka yabo yonke. labo abangawaboni amaqiniso abasoze bakwazi ukuphunyuka okholweni lapho benemibono ngonkulunkulu. umuntu ucabanga ukuthi usezikhululile ezibophweni zemibono yakhe emidala, futhi usengene endaweni entsha. umuntu akazi ukuthi ulwazi lwalabo abangabuboni ubuso beqiniso bukankulunkulu luyimibono nenzwabethi nje kuphela? umuntu ucabanga ukuthi imibono yakhe ilungile, futhi ayinaphutha, futhi ucabanga ukuthi le mibono ivela kunkulunkulu. namhlanje, lapho umuntu ebona umsebenzi kankulunkulu, udedela imibono eseyakheleke eminyakeni eminingi. imicabango yokubuka ngomqondo kanye namacebo akudala aphenduka abayisithiyo emsebenzini wale sigaba, futhi kwaba lukhuni kumuntu ukuthi ashiye imibono enjalo futhi aphikise amacebo anjalo. imibono ngalo msebenzi ohambisa ngesinyathelo nesinyathelo sabaningi balabo abakade belandela unkulunkulu kuze kube namuhla seyiye ngokunyukela yabanzima kakhulu futhi laba bantu kancane kancane sebakhe ubutha obunenkani nonkulunkulu othathe isimo sesintu, futhi isisusa sale nzondo yimibono nokucabanga ngamehlo engqondo kwabantu. ingenxa kanye yokuthi amaqiniso akamvumeli umuntu ukuthi akhulule ukubuka kwakhe ngamehlo engqondo, futhi, ngaphezu kwalokho, akulula ukuthi aphikiswe ngumuntu, futhi nemibono nokubona ngamehlo engqondo komuntu, akuvumeli ukubakhona kwamaqiniso, phezu kwalokho, ngoba umuntu akacabangi ngokulunga nokunemba kwamaqiniso, futhi ngokuzicabangela yedwa umane adedele imibono yakhe, futhi asebenzise ukubona kwakhe ngamehlo engqondo, ukuthi imibono nemicabango yomuntu isiphenduke isitha somsebenzi namhlanje, umsebenzi ongavumelani nemibono yamuntu. lokhu kungathiwa nje kuphela iphutha lemibono yomuntu, futhi ngeke kuthiwe iphutha lomsebenzi kankulunkulu. umuntu angacabanga noma yini ayithandayo, kodwa akakwazi ukuphikisa ngokukhululeka nanoma isiphi isigaba somsebenzi kankulunkulu noma ucezu lwaso; ukubakhona komsebenzi kankulunkulu akunakoniwa ngumuntu. ungakhulula ukucabanga kwakho ngamehlo engqondo, futhi ungaqoqa ndawonye izindaba ezinhle ngojehova nojesu, kodwa awukwazi ukuphikisa iqiniso nganoma isiphi isigaba somsebenzi kajehova nojesu ngasinye; lokhu isimiso, futhi njalo kuyisimemezelo sokuphatha, futhi kufanele niqonde ukubaluleka kwalezi zindaba. umuntu ukholwa ukuthi le sigaba somsebenzi asihambisani nemibono yomuntu, futhi nokuthi lokhu akunjalo mayelana nezigaba zomsebenzi ezimbili ezingaphambilini. ekubukeni kwakhe ngamehlo engqondo, umuntu ukholwa ukuthi umsebenzi wezigaba ezimbili zangaphambilini ngokuqinisekile awufani nomsebenzi wanamhlanje—kodwa wake wacabanga ukuthi imiyalelo yomsebenzi kankulunkulu zonke ziyafana, ukuthi umsebenzi wakhe ungobonakalayo njalo, nokuthi, akukhathali inkathi, kuyohlala kukhona inkindlane yabantu abamelana futhi baphikise iqiniso lomsebenzi wakhe? bonke labo namuhla abamelana futhi baphikise le sigaba somsebenzi akungabazeki ukuthi babeyophikisana nonkulunkulu ezikhathini zakudala, ngoba abantu abanjalo bayohlala beyizitha zikankulunkulu. abantu abazi iqiniso ngomsebenzi kankulunkulu bazobona izigaba ezintathu zomsebenzi njengomsebenzi kankulunkulu oyedwa, futhi bazoshiya phansi imibono yabo. laba ngabantu abamaziyo unkulunkulu, futhi abantu abanjalo yilabo abalandela unkulunkulu ngeqiniso. uma ukuphatha kwankulunkulu sekukonke sekusondela ekupheleni, unkulunkulu uzohlela zonke izinto ngohlobo lwazo. umuntu wenziwa izandla zomdali, futhi ekugcineni kufanele abuyisele umuntu ngaphansi kombuso wakhe; lesi isiphetho sezigaba ezintathu zomsebenzi. isigaba somsebenzi ezinsukwini zokugcina, nezigaba ezimbili ezingaphambilini kwa--israyeli nasejudiya, ziwuhlelo lokuphatha lukankulunkulu emhlabeni jikelele. akekho ongakuphika lokho, futhi kuyiqiniso lomsebenzi kankulunkulu. nakuba abantu abakawuboni noma bazizwele okuningi ngalo msebenzi, amaqiniso aselokhu engamaqiniso, futhi lokhu kungephikiswe nanoma imuphi umuntu. abantu abakholwa kunkulunkulu emazweni wonke emhlabeni jikelele bonke bazokwemukela izigaba ezintathu zomsebenzi. uma wazi isigaba esithile somsebenzi, futhi ungaziqondi lezi ezinye izigaba ezimbili, ungaqondi umsebenzi kankulunkulu ezikhathini ezedlule, ngakho awukwazi ukukhuluma iqiniso lonke lohlelo lokuphatha lukankulunkulu, futhi ulwazi lwakho ngonkulunkulu lunohlangothi olulodwa, ngoba okholweni lwakho kunkulunkulu awumazi, noma awumqondi, ngakho awufanele ukufakazela unkulunkulu. akukhathaliseki ukuthi ulwazi lwakho lwamanje lwalezi zinto lujulile noma lukha phezulu, ekugcineni, kufanele nibe nolwazi, futhi nikholiseke ngokucophelela, futhi bonke abantu bayowubona umsebenzi kankulunkulu usuwonke futhi bathobe ngaphansi kokubusa kukankulunkulu. ekupheleni kwalo msebenzi, zonke izinkolo ziyohlangana, zonke izidalwa ziyobuyela ngaphansi kombuso womdali, zonke izidalwa ziyokhonza unkulunkulu oyedwa oyiqiniso, futhi zonke izinkolo ezimbi ziyophela, futhi zingaphinde zivele.

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The amaQwabe chiefdom was threatened by external forces, but perhaps more serious were internal problems, originating mainly in disputes regarding chiefly succession, which were further aggravated by the colonial government’s intervention in the succession dispute. The colonial government closely watched the chiefdom because of its large population, which like other chiefdoms was scattered across various magistracies, as described below, and its political allegiance to and blood ties with the Zulu royal chiefdom. In 1906 the amaQwabe were against the payment of the poll tax. By the early 20th century, iNkosi Meseni was the head of the amaQwabe chieftaincy in kwaMaphumulo, Lower Thukela, Indwedwe and Inanda divisions.61 The amaQwabe chiefdom was “one of the most ancient and famous tribes in Natal and Zululand”. Qwabe was son of Malandela, who “flourished probably at the beginning of the sixteenth century”. Although Malandela indicated his wish that Qwabe should be his successor as chief, a dispute arose between Qwabe and his younger brother Zulu, who moved to a new umuzi near Babanango. Eventually Zulu became the more prominent chief, and from his lineage came Shaka, effectively the founder of the Zulu royal house.The dispute between Zulu and Qwabe filtered down the generations, and the Qwabe and Zulu chiefdoms were traditionally hostile. It is noteworthy that the events of 1906 had the effect of uniting them. “The area between Stanger and the Mapumulo magistracy” was mainly the amaQwabe territory. INkosi Meseni’s chiefdom was one of the largest chiefdoms in the Colony but it experienced a “highly complicated succession dispute” after the death of his father Musi (1890’s). The division of the chiefdom took place in 1897. His chiefdom was then divided into two sections; he ruled over one place (“although he contended he was the rightful heir”65) and the other one was placed under a white local magistrate Mr F. P. Shuter of Lower Thukela.66 Shuter was appointed as an acting regent for the “minor heir of the chiefdom which accounted for much of the tension and bitterness in the area”. The relationship between Meseni and the magistrate was a bitter one long before the poll tax. For the amaQwabe, the issue of participation in impi yamakhanda was greatly influenced by this hostility: in fact, the Natal government’s intervention in the succession dispute of amaQwabe chiefdom pre-determined their position during impi yamakhanda. This was not a unique case, as it will be later demonstrated. One of the incidents of their bitterness took place in 1905 when the amaQwabe under Meseni attacked iNkosi Swayimane’s chiefdom “whom the Qwabe accused of stealing their cattle”. Shuter, the magistrate, ordered the arrest of amaQwabe attackers, and Meseni was extremely bitter towards the colonial authorities and the magistrate in particular on this account. Meseni had a jurisdiction over 2,231 huts that spread over Maphumulo (940), Inanda (238), Lower Thukela (979) and Ndwedwe (74).69 Inkosi Meseni’s principal umuzi was eMthandeni (the place of love), which was situated at the junction of the uMvoti and iNsuze Rivers. INkosi Meseni’s son was Mtshingwa and one of his izinduna was Macabacaba who was also implicated in impi yamakhanda.72 In January his people refused to pay the poll tax and as a result he also clashed with colonial forces, conforming with the pattern of events involving Ndlovu and Ngobizembe.73 The uMvoti Mounted Rifles under Colonel Leuchars was dispatched to kwaMaphumulo division when the incidents of Meseni’s dissatisfaction were reported. The Maphumulo division was the first to display discontentment over the payment of the poll tax in 1906.74 Like Ndlovu in February Meseni was also arrested and detained for a number of weeks without trial on Leuchars’instructions. These steps had the blessings of the Minister of Native Affairs (Winter). In the middle of March Leuchars’ column was demobilized in the region of Maphumulo – Lower Thukela, and only a few of the uMvoti Mounted Rifles were retained. Owing to the continued rumours of unrest in that area the Natal Mounted Rifles and Durban Light Infantry were sent there.The number of troops was increased at kwaMaphumulo in May and June and “Meseni, fearful that they were about to attack him, called upon an impi to protect himself”.McKenzie, Woolls-Sampson, Leuchars and Mackay were all dispatched to the uMvoti Valley where Meseni’s homestead was to be closed down on him in the first week of July. A clash took place during which more than 400 amaQwabe were massacred. Meseni fled to Zululand, he and Ndlovu were arrested in iNkosi Hashi’s ward and Macabacaba was captured on 26 July in Ndwedwe. Meseni was also tried by a court martial at Maphumulo and convicted of High Treason78 and he was given the death sentence that was “commuted by the Governor to terms of life imprisonment with hard labour”. The Natal colonial government refused to treat him and the other ‘ringleaders’ as political prisoners, rather than as ‘ordinary convicts’. This was very much against Lord Elgin’s wishes. Meseni and other leaders were expatriated to St Helena in June 1907. The amaQwabe chiefdom like those of Ndlovu and Ngobizembe became part of the Ngubane chiefdom under the ‘loyal’ Sibindi.81 Lord Gladstone released iNkosi Meseni in 1910 together with the other ‘ringleaders’.

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23 “ene ungu manemanga puluma pilku mane silimele yema kinie, parisi yema kinie, ene mindili nongo paa molko kenjingí! ene ‘sike unguma nikimulu.’ ningu kolo toko topele mapele toli yema!* langi kalongendo ‘songo tepili.’ ningu enenga poniena mele kanga lupe lupe olemomanga inie toko langine mundulimele akumanga ungu mane te pelemomo pilku tene tene ningu nosilimelemanga telu telu pulu yemonga ningu yu silimele.** aku telemele nakolo ungu mane tondolo olandopa mare munduku kelko na pilku telemele. ‘yamboma apuruku yambo ailime liku taponjiku yambo kerime teko kenjiku na teko, yamboma na apuruku pali kondo kolko, pulu yemo ‘sike.’ ningu tondolo munduku pilku “temolo.” nilimele mele sumbi siku teko molko, aku teangi.’ nimbe pelemo ungu manemando nikiru.*** ungu mane wema pilku telemelema munduku na kelko ‘mare na telemele’ nikiru akuma pali telemelkanje papu. 24 ene mongo keri lelimene “⸤mongo keri leli⸥ yamboma aulkemo lipu ora siemili.” nilimele yema,* ene ⸤ungu mane wema tondolo munduku pilku teko, ungu mane tondoloma na pilku telemele aku telemele mele ungu iku topo niembo:⸥ langi nongendo mele kanga lopalo molo lomou langine pelemo kanokolie ‘naa namili.’ ningu wendo liku ele telemele, nakolo kongi kao te langine pelemo kinie na kanoko we liku toko penge mundulimele.**

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eo

awu bengike ngathi khumu ngayakwesikamtaniya ngiyo ncwaba uauntie ngasengithi angingene enkundleni kengibone ukuthi njengoba umnyaka uqala phansi ngaba abakamthwakazi bagaya ngamuphi umhlathi, well ngithola ukumangala but i expected some of your views . well i realise the amount of anger that is gripping us as the political turmoil rolls on our back yard . but that being the situation i would prefer educating our brothers than reprimand anyone. tribalism is a dangerous trend no matter how you look at it .we have to come to terms that we are caught in between a hard place and a rock . la kwelikamtaniya we have very little comfort , kwelakithi there is a mad man at helm . the question i need to pose kubandla ligcwele , mangaki amatshona asahambisani nenja engumgabi , its quite a substantial number but a good party of that number are just scared . should we not sieze this opportunity to get numbers behind our call and get rid of this aids affecting us . kwayena umdala come to think of it ubenawo amashona among his ranks , i think wise as he was he had a reason . we can not play tunnel politics unless we are looking at committing political suicide . lets be honest i have asked before how many of us are still pure ndebeles . on a scale one to ten you will notice that we have been diluted by the tshabiz , we have one in every three families intermarrying with a shona so to close the gate for them as zapu or mpc is political incorrect . i doubt very much ukuthi umsika kade elindebele , so what am i saying , the author of this argument asked who has respect mdc/zapu ,

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kunena, jehova kalunga oha popi natse okupitila moohapu dhe dha nyolwa, ombiimbeli. (2 timoteus 3:16, 17) omolwashike tatu tile ngawo? opo tu shi thaneke: natu tye ando owa yakula ontumwafo ya za kukuume koye kopothingo. uuna we yi lesha, otashi vulika wu lombwele yalwe wa nyanyukwa, “ondu uva kukuume kandje!” ihe okukwatathana kakwa li pakupopya ihe opakunyola. sha faathana, okupitila mokulesha ombiimbeli, oto pe jehova ompito a popye nangoye. gina ngoka a popiwa moshitopolwa shotango, okwa ti: “ondi wete kutya ngele onda hala kalunga a kale a tala ndje ko ndi li kuume ke, ondi na okukonakona ontumwafo ndjoka e tu pa, sha hala okutya ombiimbeli.” okwa gwedha ko a ti: “okulesha ombiimbeli esiku kehe okwa hedhitha ndje popepyeelela nakalunga.” oho etha ngaa jehova a popye nangoye esiku kehe okupitila mokulesha oohapu dhe, ombiimbeli? okuninga ngaaka otaku ke ku kwathela wu hedhe popepyeelela nakalunga.

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umsebenzi kapawulu ngaleso sikhathi kwakuwukwesekela nokondla abazalwane. wayengefani nabantu abathile ababefuna ukuzakhela umsebenzi noma ukubhala imisebenzi yobuciko, ukuvula izindlela ezinye, noma ukuthola ezinye izindlela ezingaxhumene nebhayibheli ukuze bahole abantu emabandleni ukuze bathole ukungena okusha. wayengumuntu owayesetshenziswa; wakwenza lokhu ukugcwalisa umsebenzi wakhe nje kuphela. ukuba akawuthwalanga umthwalo emabandleni, kwakuyobukwa njengokwehluleka ukwenza umsebenzi wakhe. ukuba kwakwenzeka okuthile okuyisiphazamiso noma kwakunesigameko sokuhlubuka ebandleni okwakungaholela esimweni esibi kubantu basebandleni, lokho kwakuyobukwa ngokuthi akawenzanga ngendlela umsebenzi wakhe. uma isisebenzi sithwala umthwalo webandla futhi sisebenza ngamandla aso onke, lokhu kufakazela ukuthi siyisisebenzi esifanele, umuntu ofanele ukusetshenziswa. uma engazizwa enomthwalo ngebandla, umsebenzi wakhe nawo awutheli zithelo, futhi iningi labantu abaholayo baba buthakathaka noma bawe, ngakho leso sisebenzi asiwugcwalisile umsebenzi waso. kanjalo, upawulu wayengehlukile. yikho kwakufanele abheke amabandla noma ababhalele kaningi izincwadi abazalwane. yile ndlela eyamenza waphumelela ukondla amabandla nokunakekela abazalwane – kwakuyile ndlela yodwa amabandla ayengathola ngayo ukondliwa nokweluswa kuye. amazwi ezincwadi ayezibhala ayejule kakhulu, kodwa izincwadi zakhe zazibhalelwe abazalwane ngaphansi kokukhanyiselwa ngumoya ongcwele, kuhlangene nolwazi alufunde empilweni yakhe nomthwalo. wayengumuntu nje osetshenziswa ngumoya ongcwele. ulwazi ayeluthole empilweni lwaluhlanganiswe nokwakuphethwe yizincwadi zakhe. umsebenzi ayewenza, kalula nje, wawumele umsebenzi womfundisi, hhayi umsebenzi owenziwa ngqo ngumoya ongcwele, futhi wehlukile emsebenzini kakristu. wayegcwalisa isibopho sakhe nje, okuyisizathu esamenza ethule umthwalo wakhe, kanye nezinto ayesedlule kuzo nemibono yakhe kubazalwane enkosini. wayenza umsebenzi nje ayewuthunywe ngunkulunkulu ngokubanikeza imibono yakhe nokuqonda kwakhe—kwakungeyena neze unkulunkulu owayesebenza ngqo. kanjalo--ke umsebenzi wakhe wawuhlanganiswe nalokho umuntu asedlule kukho nangendlela umuntu abona ngayo naqonda ngayo umsebenzi webandla. nokho, le mibono nolwazi lomuntu ngeke kuthiwe kungumsebenzi wemimoya emibi noma ngumsebenzi wenyama negazi. kungathiwa nje kuwulwazi nesipiliyoni nesamba salokho osekuvelele umuntu okhanyiselwe ngumoya ongcwele. engikushoyo lapha ukuthi izincwadi zikapawulu akuzona izincwadi ezivela ezulwini. azingcwele futhi azikhulunywa wumoya ongcwele—ziwukuveza umthwalo kapawulu ebandleni. inhloso yokusho kwami konke lokhu ukuba nginenze niqonde umehluko phakathi komsebenzi kankulunkulu nowomuntu. umsebenzi kankulunkulu umele unkulunkulu uqobo, kanti owomuntu umele isibopho somuntu nolwazi lwakhe. umuntu akufanele abuke umsebenzi owejwayelekile kankulunkulu sengathi ngumsebenzi ohloswe ngumuntu bese ebuka umsebenzi wakhe wezimangaliso njengohloswe ngunkulunkulu. ngaphezu kwalokho umuntu akufanele abuke ukushumayela okuphakeme komuntu njengamazwi kankulunkulu noma njengezincwadi zasezulwini. konke lokhu kuyaphambana nenkambiso efanele. lapho abantu bengizwa ngihlaziya izincwadi eziyishumi nantathu, bacabanga ukuthi izincwadi zikapawulu azifanele ukufundwa nokuthi upawulu, ikakhulu, uyindoda eyisoni. baningi kakhudlwana futhi abantu abacabanga ukuthi amazwi ami anonya, nokuthi ukuhlaziya kwami izincwadi zikapawulu akushayi khona, nokuthi izincwadi zakhe zingebukwe njengokuxoxwa kwezigameko zempilo yomuntu nomthwalo wakhe. bacabanga ukuthi kufanele zibukwe njengamazwi kankulunkulu, zibaluleke njengencwadi yesambulo sikajohane, akunakuncishiswa futhi akunakwengezwa lutho kuzo, futhi azinakuchazwa kalula. akuzona zonke izinkulumo zabantu ezishaya eceleni lezi? akungenxa yokuthi abantu abacabangi? izincwadi zikapawulu ziyabasiza kakhulu abantu, futhi sezinomlando weminyaka engaphezulu kwezi--2000. manje, basebaningi abantu abangakwazi ukukuqonda owakubhala ngaleso sikhathi. emizweni yomuntu, izincwadi zikapawulu ziyimisebenzi emikhulu kubo bonke ubukristu. akekho ongaziqaqa futhi akekho ongaziqonda ngokuphelele. empeleni, lezi zincwadi zifana nomlando womuntu onomoya futhi ngeke ziqhathaniswe namazwi kajesu noma imibono emikhulu eyabonwa ngujohane. uma kuqhathaniswa, imibono eyabonwa ngujohane kwakuyimibono emikhulu eyayivela ezulwini, iziphrofetho zomsebenzi kankulunkulu uqobo, eyayingenakwenziwa ngumuntu, kanti izincwadi zikapawulu ziyizincazelo nje zalokho umuntu akubonile nadlule kukho. ziyilokhu umuntu angaba yikho, aziyizo iziphrofetho nemibono—yizincwadi nje ezathunyelwa ezindaweni ezehlukene. kodwa kubantu bangaleso sikhathi, upawulu wayeyisisebenzi, ngakho--ke amazwi akhe anobumqoka, ngoba wayewumuntu owakwemukela ayekwethwesiwe. yikho izincwadi zakhe zaziwusizo kulabo ababefuna ukristu. noma ngabe la mazwi ayengakhulunywanga ngqo ngujesu, ayevele ebalulekile esikhathini sawo. ngakho--ke, laba abeza emva kukapawulu bafaka lezi zincwadi ebhayibhelini, bezisiza ukuthi zedlule njalo kuze kube manje. uyezwa ukuthi ngithini? engikwenzayo nje ukuzichaza ngokuqondile lezi zincwadi, ngiyazihlaziya, angiluphiki usizo lwazo nokubaluleka kwazo ekusizeni abantu. uma, emva kokufunda amazwi ami, ungaziphiki nje kuphela izincwadi zikapawulu kodwa ubuye unqume ukuthi ziyinzwabethi futhi azinamsebenzi, kungathiwa amakhono akho okuzwa aphansi kakhulu—ngeke nakanjani kuthiwe amazwi ami abuka uhlangothi olulodwa ngokweqile. uyezwa manje? okubalulekile ukuthi ukuqonde yisimo sangempela somsebenzi kapawulu ngaleso sikhathi kanye nomlando--simo wezincwadi zakhe. uma uzibuka ngendlela efanele lezi zinto, kanjalo, uyozibona ngendlela eyiyona izincwadi zikapawulu. khona lapho, emva kokuthi uyiqonde kahle ingqikithi yezincwadi zikapawulu, ukubuka kwakho ibhayibheli kuyoba ngokufanele, ubuye uqonde ukuthi yini ebiyenza izincwadi zikapawulu zithandwe ngabantu bakamuva iminyaka eminingi kangaka, nokuthi yini kukhona nabaningi abamthatha njengonkulunkulu. ubungecabange lokho nawe ukuba ubungaqondi?

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Jyotsna Nitika bedding set, 2017-06-09 00:21:18. When designing an informal bedroom or a styled room, country bedding is usually a great choice. The bedding shows the geometric outlines and shades that adjust well for most decors, but can also stand by itself as part of a theme. When used appropriately the bedding provides a lifetime memory of relaxation and character. The bedding is available in a vast variety of designs. They have a common style of colour and comfort. The bedding uses the conventional shades of the common comforters and bedding manufactured in the Southwest. You'll find a selection of bedding that is consisting mainly of unique earthen tones that have dark or dark crimson features. This bedding gives a person with the experience that they have moved back in time and are in a comfy room and home.

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containers are not being considered for the first time by the cloud community, but a current era of re--consideration has pushed them to the top of the cloud agenda. with the launch of docker's initial release in march of 2013, interest was revved up several notches. then late last...may. 5, 2015 11:00 am edt reads: 3,956monitoring an ear of corn with an iot sensor?by kevin benedictonce upon a time, farmers would walk through a field or ride a horse around it to determine the amount of fertilizer and water their crops required. i have done this myself. today agricultural drones with sensors and analysis software can fly over large fields and analyze the crops and their needs precisely in seconds. if we wanted to get even more ambitious, we could place an iot (internet of things) sensor next to every stalk of corn to monitor and optimize its growth. although these steps are all feasible today, some are not yet economically advantageous. that might, however, soon chan...may. 5, 2015 11:00 am edt reads: 1,200can we predict the size of the iot market?by judith hurwitzi had a very interesting discussion the other day with an executive for a technology company. he had just come from a presentation about the internet of things (iot) market. the presenter projected that the market would be valued at around $7 trillion market within the next decade. what did i think about this projection? is it correct? is this the true size of the market? now, as a disclaimer, i don’t do market sizing. i assume that those smart people who figure out how big or small a market will be use sound judgment. however, i don’t think that as we sit at the dawn of this new era we can tr...may. 5, 2015 10:15 am edt reads: 1,183intelligent process automation, siri and moreby kevin benedictin this interview we discuss rob brown's recent white paper titled robots and i, the different forms of robots, and then dig deep into how software robots are transforming many industries today with expert matt smith. enjoy!

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(“ukwazi imicabango nokwahlulela komuntu” kwethi izintshumayelo nokuhlanganyela ngokungena empilweni (iii)). la mazwi angenza ngacabanga ngendlela engenze ngayo esikhashaneni esincane esidlule. lapho ngicabanga ngokuthi ngangingawuqedanga umsebenzi wami, inhliziyo yami yasinda futhi ngalokhu ngikhathazekile. kodwa ngathi lapho ngithola ukuthi abalingani bami nabo bebengawuqedanga umsebenzi wabo, ngazizwa ngikhululeka ngokushesha, futhi ngacabanga ngonembeza okhululekile ukuthi kwakungemina kuphela owayengafezanga lutho. uma umholi wethu wayengabhekana nathi, kusho ukuthi wayezobhekana nawo wonke umuntu. njengoba bebaningi kangaka kithina ababengaqedanga umsebenzi wethu, umphathi wethu nakanjani wayengeke asixoshe sonke. ingabe lokhu akuyona indlela yokucabanga eyayibuswa umbono kasathane: “ingabe akusona isono uma kwenziwa yiwo wonke umuntu”? ingabe ngangingasebenzisi indlela yokubuka kasathane ukulinganisa izimiso zomsebenzi webandla? ngangisebenzise indlela kasathane yokubuka izinto ebandleni, ngayisebenzisela ukuziduduza, ukuzitika ngengangikwenza—kodwa ingabe ngangingazilimazi? empeleni ngangiyimpumputhe futhi ngingazi lutho! uma ngicabanga ngibheka emuva, ziningi izikhathi lapho ngemukela khona ukubuswa yile ndlela kasathane yokucabanga ukuze ngiziduduze. kwaba nesikhathi, lapho ngaphila enyameni ngaphandle kokungena empilweni futhi, yize noma ngangikhathazekile ngensindiso yami, ngathi uma ngibona abanye abafowethu nodadewethu nabo bengangenanga eqinisweni, kwaphela ukukhathazeka futhi ngayeka ukulokhu ngizihlupha. ngangicabanga ukuthi uma abantu abaningi kangaka nabo bengangenanga empilweni, kusho ukuthi unkulunkulu ngeke asihlunge sonke, wayengakwenza lokho? ngakho--ke ngaphila nje esimweni sokwenza umathanda wokuzenelisa mina, ngingazethwesanga mthwalo ngempilo yami. ngangithi uma ngingabhalanga mbhalo isikhathi eside futhi senginemizwa yokuzisola, ngibone abanye nabo abangabhalanga lutho, bese ukuzisola okwakusenhliziyweni yami kunyamalala. ngangicabanga ngithi: “vele akuyona into etheni ukungabhali imibhalo, futhi--ke akuyimi kuphela ongazange ayibhale. uma ngingasaboni miphumela yomsebenzi wami wevangeli, ngangizizwa ngikhathazekile. kodwa ngithi uma ngibona umsebenzi wevangeli wabanye nawo ungenazithelo, ngibe nokuthula, ngicabange ukuthi wonke umuntu wayenje, ukuthi kwakungemina kuphela ongakaze alethe muntu ebandleni. … ngaleso sikhathi, ngabona ukuthi indlela kasathane yokubuka izinto— “akusona isono uma kwenziwa yiwo wonke umuntu”—yase yakhele yazinza ngempela enhliziyweni yami. ngaphansi kokubuswa yile ndlela yokucabanga, ngangiphila ngokuzitika ngokuthandwa yimina uma ngenza imisebenzi yami, ngingasebenzi ngamandla ami onke uma ngiyenza futhi ngingafuni umphumela omuhle kakhulu. akugcinanga nje ngokuletha ukulahlekelwa okukhulu ebandleni, kodwa futhi kwaletha ukulahlekelwa okukhulu empilweni yami. ngoba ngangemukele ubuthi obuyinkohliso bukasathane obuthi— “akusona isono uma kwenziwa yiwo wonke umuntu”—angizange ngiwenze umthwalo wami umsebenzi wami webandla, ngangilokhu ngenza umsebenzi ngokungazinikeli ngokuphelele futhi ngingalangazelele mphumela; ngangiphelelwe unembeza kanye nokucabanga okuphusile isidalwa sikankulunkulu okufanele sibe nakho. ngenxa yokuthi ngangamukele amaketango endlela yokucabanga kukasathane yokuthi “akusona isono uma kwenziwa yiwo wonke umuntu,” vele ngangilokhu ngidavuza nje endleleni yami yokulandela unkulunkulu. ngangingazange ngicabange ngokukholwa kwami kunkulunkulu njengokungaba nomphumela nakancane, angizange ngifune iqiniso ngokuzimisela, angizange ngibe nandaba noma ngigxile ekungeneni kwami empilweni; angizange ngibe namgomo engizowulandela, ngingazazi ngibhekephi empilweni. ngadavuza nje ngihamba ngingazazi ngibheke kuphi ngenza okuncanyana nje ukuze ngiqhubeke nempilo. kwaba yilapho kuphela--ke lapho ngabona khona ukuthi ngangilinyazwe kakhulu indlela yokucabanga kasathane yokuthi “akusona isono uma kwenziwa yiwo wonke umuntu,” ngaphelelwa unembeza ngokuphelele, ukucabanga okuphusile, ukuthembeka kanye nesithunzi umuntu ojwayelekile okufanele abe nakho. uma ngicabangisisa ngokuqikelela, ngangiphila ngokwami ukucabanga nokubona sonke lesi sikhathi, ngikholwa ukuthi “akusona isono uma kwenziwa yiwo wonke umuntu,” ukuthi uma abantu abaningi benza isono kusho ukuthi unkulunkulu uyosiyeka nje siphume enethini angajezisi muntu, angizange ngicabange ngokuthi ngempela unkulunkulu angase abaphathe noma angabaphathi abantu ngale ndlela. ngaleso sikhathi, ngehluleka ukungawacabangi amazwi kankulunkulu, athi: “lowo oweyisa umsebenzi kankulunkulu uyothunyelwa esihogweni; noma iliphi ilizwe eleyisa umsebenzi kankulunkulu liyobhujiswa; noma isiphi isizwe esivukayo ukumelana nomsebenzi kankulunkulu siyoshabalaliswa emhlabeni, futhi singabe sisaba khona” (“unkulunkulu wengamela phezu kwesiphetho sesintu sonke” kwethi izwi livela lisenyameni). amazwi kankulunkulu angenza ngathuthumela ukwesaba, njengoba ngangibona ukuthi isimo sikankulunkulu sasingeke sivumele muntu ukuba enze icala nokuthi ngeke asekele isinqumo sakhe ekutheni abhubhise noma cha umuntu enanini lezoni. uma ngicabanga ngibheka emuva, abantu esikhathini sikanowa babona futhi bephinga futhi unkulunkulu wababhubhisa bonke labo ababephila ngaleso sikhathi ngaphandle komndeni kanowa. ukubhubhisa kwakhe idolobha lasesodoma nakho kwakufana nalokhu. manje abantu ezinsukwini zokugcina sebefinyelele ezigidigidini eziningi, inani elevile kulelo lezinsuku zikanowa. kodwa unkulunkulu akawubekile eceleni umthetho wakhe futhi wakhombisa umusa ngenxa yokuthi ziningi kakhulu izoni ezinsukwini zokugcina; kulaba bantu unkulunkulu unenzondo, izijeziso, ukwenyanya kanye nokulahlwa kuphela esebenzisa lonke uhlobo lwezinhlekelele kanye namashwa enziwe ngabantu ukuze abasuse kancane kancane ebusweni bomhlaba. ekugcineni, ngaphandle kwalabo abambalwa abasindisiwe, unkulunkulu uzobhubhisa bonke abasele. kulapho kuphela engabona khona ukuthi bengisiqonda kancane kangakanani isimo sikankulunkulu. angizange ngiqonde ukuthi unkulunkulu ungunkulunkulu olungile, ongcwele futhi ongavumeli umuntu ukuba enze izenzo ezimbi, kangangokuthi ngangididwe amanga kasathane ngaze ngawela emacebweni obuqili. namuhla, ukube bekungeve kungenxa yokukhanyisela kukankulunkulu, ngabe ngisaphila esonweni ngaphandle kokubona ukuthi kwakuyisono, ekugcineni ngijeziswe ngunkulunkulu ngaphandle kokwazi nokwazi ukuthi kungani ngangizofa—ngempela kwakuyingozi kakhulu!"

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m20247 xcharx configuring and deploying a private cloud is one of the finest, economical and widely used technology. major of it or non it companies are using m20247 xcharx configuring and deploying a private cloud services for their cloud hosting solutions. major of companies required the employees who are hands on m20247 xcharx configuring and deploying a private cloud. after visualizing the demand of m20247 xcharx configuring and deploying a private cloud, innovative technology solutions started offering m20247 xcharx configuring and deploying a private cloud training in gurgaon for individual and m20247 xcharx configuring and deploying a private cloud training for corporates. innovative technology solutions do offers trainings on m20247 xcharx configuring and deploying a private cloud in classroom or online mode. our trainers goes to customer location and deliver training.

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just 56 miles east of Palm Beach and a two and a half hour Balearia Bahamas Express ferry ride from the Port of Miami (From $49). With swift on-site customs and immigration, 24-hour security and 72 slips with dockage, the marina plays host to vessels for long- and short-term stays. Indock guests can enjoy high-speed Internet and water electricity. A well-known fishing destination, the resort also offers chartered bone and deep-sea fishing trips to guests. New to fishing? Take the family on a Bahamian Native Fishing Adventure. After a day of diving for conch and catching lobster, bring home your catch and prepare it under the instruction of a resort chef. www.oldbahamabay.com.

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▼ The objective of any regulation is to realise the goal(s) that justified its intervention. One means of demonstrating this is to determine the extent of regulatory compliance. This study intended to determine the extent of regulatory compliance with the Civic Government (Scotland) Act 1982 (Licensing of skin piercing and tattooing) Order 2006 in Scotland's tattooing and cosmetic body piercing industry. Implemented in Scotland in 2006, its aim was to minimise risk to health from skin piercing and tattooing. Philosophically underpinned by pragmatism, a concurrent mixed methods study was undertaken. All 220 practitioners and 78 enforcers engaging with this regulation across Scotland were invited to participate. Through analysis and interpretation of data from semi-structured questionnaires (n=107, 36%), qualitative focused interviews (n=35) and non-participant observations (n=8), users' experiences of regulatory implementation were explored and explained, to more fully understand regulatory compliance. Integrative analysis and interpretation of this study's mixed methods data determined neither substantive compliance (compliance with the collective goals of regulation) nor rule compliance (compliance with the regulatory standards) had been achieved following implementation of this new regulation. The existence of a significant level of shared activity between practitioners and enforcers during regulatory implementation was however established, where partnership working had derived from the ‘specialist' nature of industry practice. Consequently, it was deduced that ‘compliance' (defined in this context as ‘doing what was asked to conform to the law') poorly reflected the events of regulatory implementation. Instead, ‘concordance' has been discerned as the primary activity. The concept of concordance as ‘working towards agreement' more accurately depicted the experiences of practitioners and enforcers during the process of regulatory implementation. Subsequently, the extent of ‘concordance' was determined: The divergent attitudes/ experiences on the consistency of regulatory implementation and its ability to achieve its aim, coupled with the ambiguous understanding of ‘risk to health' and converse working perspectives of practitioners and enforcers led to the conclusion that goal concordance (agreement on the collective goal(s) of the regulation) had not been achieved. On the other hand, despite evidence of apparent inadequacies and omissions in industry practices, practitioner and enforcer confidence in industry infection control practices led to the conclusion that rule concordance (agreement on the regulatory standards to be met) had been achieved. From these collective findings, a ‘Specialist Industry Concordance-Compliance Model' was developed to explain the achievements of practitioners and enforcers as a result of implementing new regulation/ meeting regulatory requirements within a specialist industry. Complementing rather than conflicting with existing literature, this study offers ‘concordance' as an alternative…

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“as i end my career, it’s valuable to reflect on my experiences,” spreng said. “god has placed me with those that have lost loved ones, had debilitating injury, experienced divorce, lost all of their material possessions, and many other difficult issues. i have been personally blessed by the strength of people. insurance is an honorable business that hopefully has made me a better person.” spreng is passionate about making a difference in his community. his volunteer leadership involvement includes president of united way of ashland county, as well as campaign chairman; president of the ashland area chamber of commerce; president of the rotary club; president of the brethren care village, a long--term care facility in ashland; vice president of the boy scouts of america johnny appleseed council; and lay leader of the trinity lutheran church of ashland. he has also served on the board of the ashland university alumni association. spreng’s proudest volunteer leadership experience was chairing the ashland bicentennial celebration, along with his wife, kim. he also chaired the 175th community celebration, where he founded the ashland balloonfest, which has become one of the premier annual festivals in ohio. spreng managed this event for the first 10 years. “bringing an entire community together is a great experience,” spreng said. “i am proud to be a part of such as wonderful tradition.”

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en

writing a valid will saves many battles and family conflicts. other ways are establishing trusts or companies. if one wants to do that it is advisable to consult a legal practitioner who is also a notary public. a trust in its simplest sense is a formal and structured arrangement to preserve property for the benefit of other people or other valid entities such as animals or other various causes. a trust can be established during the lifetime or death of the trust’s founder. if done properly it trusts provide a much tidier and secure way of administering and safeguarding property for the intended beneficiaries.

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en

Yehudit Laine bedding set, 2017-09-26 10:53:48. The kids are so excited that you finally got them a bunk bed. It is all set up and looks beautiful in the bedroom. The kids sleep in it one night and the room looks a mess. The sheets are pulled out from under the mattress and the comforter has fallen on the floor. You attempt to make the bed up but it is a job. Why cant your bunk bed look like all those beautiful pictures of bunk beds? You wonder if this bed was really a good choice. Well, dont despair. With a few changes in your bedding, this bed can look as good as any other bed in the house and be easy to make too.

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en

2 Jehova oye Kuume ngoka omudhiginini a shiga ko noha dhimine po kaaku na we ngoka tatu vulu okukala tu na. Ongaashi owala omupisalomi a popi a ti: “OMUWA, ongoye omunalukeno noho tu dhimine po; ou na esilohenda [nenge “ohole yi na uudhiginini”] kumboka taye ku indile.” (Eps. 86:5) Okukala omudhiginini nokukala ho dhimine po otaku ti shike? Ongiini Jehova hu ulike uukwatya mboka uuwanawa? Nongiini tatu vulu okulandula oshiholelwa she? Omayamukulo komapulo ngoka otage ke tu kwathela tu kokeke ohole yetu yokuhola Kuume ketu kopodhingoelela, Jehova. Otage ke tu kwathela wo tu koleke ekwatathano lyetu nayalwe. — 1 Joh. 4:7, 8.

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en

Step aside rappers the kings just entered/ spit ill flows, you would think that we meant it/ blaze one, because I'm a fan of Kingston/ a BLOCK and a GULLY, structure of an album/ a word under a word, you get an under rated word/ ring in the morning, to eat the worm and the bird/ a Deef person grouped with animals, you think he heard(herd)/ T, double O, G U, double L, Y/ Isqalo saTofolux, you better up your bucks/ if not so, you better hide your self in a box/ suffocate inside there, with my smelly socks/ wanna get out? You better tell us that we damn rock/ Tofolux and Mr. Click clack, like a happy pack/ Master D on the beat, we don't need no feedback/ scru that, because your mum be pumping to the same track/ "Eyow What", bebengazi ukuthi we intact.

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en

Road traffic crashes are one of the worst risks of road mobility worldwide, representing a huge socio-economic problem particularly in developing countries such as South Africa. In order to provide a sound economic basis for investment decisions to address this challenge, it is critical to assess the cost of these crashes. These estimates serve cost-benefit analysis inputs to facilitate a more efficient resources allocation for interventions to address the challenge posed by road crashes. South Africa has not been updating crash cost estimates on a regular basis, and those that were conducted used the much criticised human capital approach. Therefore, the available estimates could not be relied upon for planning purposes and comparison with the estimates of other countries. It is against this background that this study developed and illustrated the application of a hybrid framework for assessing the cost of road traffic crashes in South Africa. The framework uses the human capital approach and the willingness-to-pay approach in one study. Human capital approach cost estimates are needed to inform planning to maximize the national output, while the willingness-to-pay estimates are more suitable when the main concern is to inform interventions to increase social welfare by reducing injuries and fatalities. The willingness-to-pay approach uses the contingent valuation and the stated preference methods. A survey questionnaire with contingent valuation and stated preference questions was administered in two phases to a sample of 273 respondents within the transport industry. For the human capital approach, the cost estimates in the 2016 Cost of Crashes in South Africa report were adjusted for inflation using the 2017 rate of 5.3% to obtain 2017 cost estimates. This study revealed that the human capital approach underestimates the cost of road crashes. The study contributes to the body of knowledge by using the human capital approach and the willingness-to-pay approach in one study to illustrate the applicability of this hybrid/ combination within the South African context. Future research needs to replicate this study on a sample drawn from all nine provinces of South Africa, so that the cost estimates are representative of the country’s population.

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en

emuva kokudla, ngabiza udadewethu engisebenza naye udadewethu uzhang ukuba naye eze. umyeni wami wezwa ukuthi sizoba nokuhlanganyela naye wacela isikhathi waphuma emsebenzini. udadewethu omncane wabuza ngemfudumalo: dadewethu, encwadini kamfowethu umeng bathi bakubhalele izincwadi eziningana, ukuze bashumayele umsebenzi kankulunkulu wezinsuku zokugcina kuwe kodwa awuzamukelanga. angazi noma kukhona na ofuna ukukusho ngalokhu? dadewethu, uma unezinkinga ezithile, sicela uphumele obala ngazo sizohlanganyela bese sicubungula ndawonye."" ngathi: ""njengoba usuwubuzile lo mbuzo, ngizokuvulekela nje ngikhulume nawe. esikhathini esidlule ngangesaba ukuthi ngizoluthwa okristu bamanga abavela ezinsukwini zokugcina ngakho--ke ngalokhu ngizitshela ukuthi ‘bonke abashumayela ngokubuya kwenkosi bangabamanga' ngakho--ke angizange ngifunde ngomsebenzi wezinsuku zokugcina kankulunkulu usomandla. kamuva, ngacabanga ngalokho umfowethu umeng nabanye ababekushilo encwadini yabo futhi ngabona sengathi kuyiqiniso. ngenxa yokuthi okristu bamanga bavela ezinsukwini zokugcina, sivele siliphike lonke ivangeli lokubuya kwenkosi. empeleni nje kuwudaba lokuhlehliswa kalula yingozi encanyana. nokho, ukungakwazi ukuhlukanisa phakathi kukakristu weqiniso kanye nokristu bamanga ngempela ngeke kusize lapho ubingelela ukubuya kwenkosi. uze lapha namhlanje, ngakho--ke sicela uhlanganyele nathi ngalolu daba."" udadewethu uzhang, umyeni wami nomamezala wami nabo banqekuzisa amakhanda abo bevumelana nami.

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tl

14 mefiku la ka landula ko, samuel okwa li a shakena nasaul, na jehova okwa lombwela omuprofeti samuel a ti: “omulumenhu ou [oye] nde ku lombwelele.” okudja opo, samuel okwa li a ninga naanaa ngaashi a li e liunganeka. okwa li a konga omhito tai wapalele opo a dule okupopya nasaul. samuel okwa li a shiva saul nomupiya waye va lye pamwe, naapo va li va kala omutumba okwa unganeka po nawa nokwe va pa ombelela oyo iwa elela. samuel okwa ti: “lya, osheshi osho she ku tuvikililwa okafimbo tuu aka.” konima yokulya, samuel okwa li a lombwela saul va ye keumbo laye. ovalumenhu ovo vavali ova li tava hafele eenghundafana molweendo lokuya keumbo lasamuel. eshi va fika, ova li va ya “kombada yonduda,” nova li tava popi fiyo va ka nangala. ngomongula, samuel okwa li a vaeka saul, e mu fipa komilungu noku mu pa omayele amwe vali a wedwa po. okudja opo, saul okwa shuna nokwa li e lilongekida okuninga osho sha li tashi ka landula ko. — 1 samuel 9:17--27; 10:1.

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eo

newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your mediacompany listingsassociationsmy companypress officesorall wordsany wordexact phraseservices: all services> out of home> outdoor advertising, billboards, building wraps, outdoor media, trailer advertising, vehicle branding, taxi advertising, marketing, advertising, promotions, signage, out--of--home advertising, billboard advertising, airport advertising, wall murals, >> more services >>list your companysubscribereceive free email newslettermake us your homepageadd us to your favoritesrss feedget biz on your phonefollow usinvitetell a friend about us"

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Ivona Gita bedding set, 2017-05-17 17:59:22. Bedding in the real sense is a very important part in your bedroom and stands out as a center of attraction when someone walks into your room. So, they have to be of the best choice and can range from luxurious to inexpensive. Some designs are offered on the basis of the season and some are just good designs by the many designers. So, when given the thought of purchasing bedding, it is really worth the purchase as this is not what others would love in your bedroom, but it will be a possessed collection that you would too cherish for years to come. So, a choice like Tommy Bahama would be a good selection for your room.

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en

what bothers me is that we are so quick to believe the lies george zimmerman told about how trayvon martin was looking into the windows of these homes in this community. again, none of us were there but god saw the whole ordeal and it must be accounted for before him and him alone. what irks me is the fact that we have to keep going back and forth with this whole what about this black person committing this crime against this white person but nothing was done. that is not productive at all. i hear yelling about civil rights activists getting involved and making this about race, we all play a part. i submit to you that your issue should be with the news media and not civil rights activists or others who realize that race played a larger role than is being admitted. you see, the media thrives on creating controversy as it’s good for their ratings. last time i checked, major media outlets were not owned by minorities. it is the love of money that is the root of all evil. when we as a people are more concerned with making a profit as opposed to the harm that we thrust upon society, there is a big problem with that. i am proud to say that i am a born again child of god. that is not to say that i throw reason out the window. that is to say that the truth is always welcome regardless of your race. the indiscriminate untruths told against this young man, regardless of his past, and the unfair characterizations of himself and even rachel jeantel, all go to prove that race does matter. it hurt me to my heart that this trial ended the way it did because trayvon martin seems to have been murdered twice. the real sad truth is, there is a lack of compassion because a child, regardless of your thoughts about him, lost his life senselessly and it doesn’t matter what his race was. no amount of arguing will ever bring trayvon back and no amount of complaining is going to bring about a conviction for his murderer. what we need to do is really be more compassionate towards each other and ask ourselves, what if that had been my child or another loved one. regardless of who the perpetrator was or was not, would you still feel the same way? just because fl has a law doesn’t mean that law trumps the word of god. whatever happened to thou shalt not kill? god’s justice will always prevail. manje, i am going to sit back and wait to see who will not hear or comprehend the heart of this post and try to school me on why they think the reactions are still being blown out of proportion.

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en

Imke Delara Bench, 2017-08-20 16:31:17. However, if a teak garden bench is not in your budget, hardwood benches are additionally a terrific option and much more affordable. You can locate hardwood benches in various designs and with several unique finishes. You can easily paint a bench made of hardwood, but a teak bench must not be painted because of the oils that are in the wood. Benches made of hardwood may be relocated from one spot to another since they're fairly light. While hardwood is not as heavy as some wood varieties, you'll find it to be long-wearing and solid. Certainly a bench made of hardwood also smells great.

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en

My time in London was extremely varied. The purchase of precious stones, diamonds and pearls as well as assessing and certifying these precious jewels turned out to be an interesting part of my work. It was out of the question for me to study gemmology to become a diamond and pearl appraiser.” You offered your experience to jewellers in Zurich before you founded your own jewellery store. “I’m eternally thankful for this time. There was the possibility for further development at various leading jewellery and watch businesses. Whether on the commercial side as a member of the General Management in a large company for watches and jewellery or in the design area at a well-known jeweller, who only produced unique pieces of jewellery based on drawings. Designing jewellery today is a major part of my wonderful work and about 90% of my clientele have their specific wish drawn and want to have a unique piece made. I offer them Swiss Made.” Is this piece also unique? “Of course! This is where experience, broad expertise and skilled craftsmanship come together. Only with a team of specialists can such an item become reality at all. Up to 10 different artistic genres are needed. Together with my partner atelier Mueller Murgenthal, we advise, create and produce exceptional items which find their place at special locations all over the world. This item and other creations are exhibited by Schuck Juwelier from 25-27 November 2013 in the Park hyatt hotel in Zurich at the Zurich Watch & Jewellery Exhibition.” “In retrospect, the young 6-year old boy made a good decision, as I love my vocation and experience passion through it.” www.schuck-juwelier.ch Stephan Schuck Founder & Designer SCHUCK JUWELIER

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sechaba take some important decisions about their future that could lead to a new and potentially catastrophic challenge. katlego has an unwanted visitor that puts her in a total spin. frank wants to get to thebottomofthemysteryofthenewown­ ers of ontv. lerato and sechaba go into high training mode with the shebeen kitchen staff. a shocked frank discovers who the new ontv owner is. jefferson’s constant dreams of ancestors looks to be an unsettling and foreboding message. sechaba and lerato gear up for a crucial and game­changing visitor. calvin goes head to head with the newcomer, caitlin moorhouse, but finds her a more cunning adversary than he’d bargained for. jeffer­ son gets some sound cultural advice from zeb ­­ and then turns to his uncle for help in unraveling the mystery of katlego’s green snake. lerato and sechaba are visit­ ed by a health inspector from hell ­­ and fear that all is lost. calvin is out to expose caitlin, but she has other plans. lincoln faces the call of his ancestors... and his son.

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Ivona Gita desk, 2017-06-03 19:11:38. First, not only is the furniture unique, but how the company got started is unique. It all began in 1999 in a new, start-up internet company. Buying office furniture on a shoe string budget was out of the question, so one of the founders, Brock Brandenberg, decided to design his own. He questioned the people in the office to know what they wanted in a good office desk, and went to work from there. Some of the requirements included a wrap around corner desk with a work surface that you could place both arms on, shelves, holes for computer cables, modesty panels along the bottom, it should be modular and good looking.

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Izinhlanganyelo zami eziningana ezedlule bezimayelana nomsebenzi kaNkulunkulu, isimo sikaNkulunkulu, kanye noNkulunkulu uqobo Lwakhe. Emuva kokuzwa lezi zinhlanganyelo ngabe nizwa sengathi nizuze ukuqonda nolwazi ngesimo sikaNkulunkulu? Ingabe ukuqonda nolwazi okukhulu kangakanani? Ingabe ningaba nesibalo salokho? Ingabe lezi zinhlanganyelo zininikile ukuqonda okujulile ngoNkulunkulu? Kungashiwo ukuthi lokhu kuqonda kuwulwazi oluyiqiniso ngoNkulunkulu? Kungashiwo ukuthi lolu lwazi nokuqonda kuwulwazi ngaso sonke isimo sikaNkulunkulu, nakho konke anakho nayikho? Cha, ngokusobala akunjalo! Yingoba lezi zinhlanganyelo zinike ukuqonda ingxenye nje yesimo sikaNkulunkulu, nalokho anakho nayikho—hhayi konke, noma konke sekuphelele. Izinhlanganyelo zinenze nakwazi okuqonda ingxenye yomsebenzi owake wenziwa nguNkulunkulu, enabona ngawo isimo sikaNkulunkulu, nalokho anakho nayikho, kanye nendlela nokucabanga okungemuva kwakho konke lokho akwenzile. Kodwa lokhu kungukuqonda okungajulile futhi okukhulunywayo nje ngoNkulunkulu, futhi ezinhliziyweni zenu, nisala ningenasiqiniseko ukuthi kungakanani kulokhu kuqonda okuyiqiniso. Yini enqumayo ngempela ukuthi likhona yini iqiniso ekuqondeni kwenu izinto ezinje? Kuncike ekutheni angakanani amazwi nesimo sikaNkulunkulu abawezwile ngempela ngesikhathi sabedlule kukho uqobo nokuthi kungakanani abakwaze ukukubona futhi bakwazi ngesikhathi salokho abedlule kukho uqobo. “Izinhlanganyelo eziningi zokugcina zisivumele ukuba siqonde izinto ezenziwa nguNkulunkulu, imicabango kaNkulunkulu, kanti ngaphezu kwalokho isimo sengqondo kaNkulunkulu ngesintu, nesisekelo sezenzo Zakhe, kanye nezimiso zezenzo Zakhe. Ngakho sesifike ekuqondeni isimo sikaNkulunkulu, sesazi konke okuphelele ngoNkulunkulu.” Kukhona owake washo amazwi anjalo? Ingabe kulungile ukusho lokhu? Akulungile neze. Futhi kungani ngithi akulungile? Isimo sikaNkulunkulu, nalokho anakho nayikho kuvela ezintweni azenzile nasemazwini awakhulumile. Umuntu uyakwazi ukubona ukuthi uNkulunkulu unani nokuthi ungubani ngomsebenzi uNkulunkulu awenzile nasemazwini awakhulumile, lokhu kungukuthi nje umsebenzi namazwi kwenza umuntu aqonde ingxenye yesimo sikaNkulunkulu, kanye nengxenye yalokho anakho nayikho. Uma umuntu efisa ukuzuza ukuqonda okuningi kakhulu nokujulile ngoNkulunkulu, umuntu kufanele ezwe okuningi ngamazwi nemisebenzi kaNkulunkulu. Nakuba umuntu ezuza ukuqonda okungaphelele nje lapho ezwa ingxenye yamazwi nomsebenzi kaNkulunkulu, lokhu kuqonda okungaphelele kuyasimela yini isimo sikaNkulunkulu seqiniso? Ingabe kuyayimela ingqikithi kaNkulunkulu? Impela kuyasimela isimo sikaNkulunkulu seqiniso, nengqikithi kaNkulunkulu, ngalokho akukho ukungabaza. Akukhathaleki okwesikhathi, noma indawo, noma indlela aziveza ngayo kumuntu, noma indlela ayiveza ngayo intando Yakhe, konke akwembulayo nakuvezayo kumele uNkulunkulu uqobo Lwakhe, ingqikithi kaNkulunkulu nakho konke anakho nayikho. UNkulunkulu wenza umsebenzi wakhe ngalokho anakho nayikho futhi ngobunjalo beqiniso; lokhu kuyiqiniso ngokuphelele. Kepha, namhlanje, abantu banokuqonda okungaphelele ngoNkulunkulu ngamazwi Akhe, nangalokho abakuzwayo uma belalele intshumayelo, ngakho-ke, ngandlela thize, kungathiwa lokhu kuqonda kuphela kuwulwazi olucatshangaywo. Ngenxa yezimo zakho zoqobo, ungaqinisekisa kuphela ukuqonda noma ulwazi lukaNkulunkulu oluzwile, walubona, noma walwazi futhi waluqonda enhliziyweni yakho namhlanje uma omunye nomunye wenu ekuzwa lokhu kulokho odlule kukho uqobo, futhi afike ekukwazini kancane kancane. Ukuba angizange ngiwaxoxe nani la mazwi, benizokwazi ukuthola ulwazi oluyiqiniso ngoNkulunkulu nina ngokwenu? Ukwenze njalo, impela, kungaba nzima kakhulu. Lokho kungenxa yokuthi abantu kufanele babe namazwi kaNkulunkulu kuqala ukuze bazi ukuthi ezwakala kanjani. Kepha noma angaba maningi kangakanani amazwi kaNkulunkulu abantu abawadlayo, singako isibalo samazwi abangawezwa ngokoqobo. Amazwi kaNkulunkulu ayahola endleleni engaphambili, futhi aqondisa umuntu endleleni yakhe. Ngamafushane, labo abanolwazi oluthile lwangempela, lezi zihlanganyelo eziningana zokugcina, zizobasiza ukuba babe nokuqonda okujule kakhulu ngeqiniso, kanye nolwazi lwangempela ngoNkulunkulu. Kodwa kulabo abangenakho abadlule kukho kwangempela, noma abasanda kuqala nje ukuzwa kwabo, noma abasanda kuqala nje ukuthinta lokho okungokoqobo, lokhu kuyisivivinyo esikhulu kakhulu.

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en

Vryburg District, [Northern Cape, now North West Province]. At the time, Sobukwe was living in Mafolo Bantu Township, Johannesburg, Transvaal [now Gauteng]. The documentation on the banishment noted that Sobukwe and Leballo had both been arrested and were awaiting trial“but it [was] necessary to have a banishment order in hand just in case they are released.” Sobukwe never spent time in banishment as he was sentenced to imprisonment for incitement. On 4 May 1960 Sobukwe was sentenced to three years in prison for inciting Africans to demand the repeal of the pass laws. He refused to appeal against the sentence, as well as the aid of an attorney, on the grounds that the court had no jurisdiction over him as it could not be considered either a court of law or a court of justice. At the end of his three-year sentence on 3 May 1963, Parliament enacted a General Law Amendment Act. The Act included what was termed the 'Sobukwe Clause', which empowered the Minister of Justice to prolong the detention of any political prisoner indefinitely. Subsequently, Sobukwe was moved to Robben Island, where he remained for an additional six years. The Clause was never used to detain anyone else. The Sobukwe Clause was renewed every year – when it was due to expire on 30 June 1965, the government renewed it. While on Robben Island, Sobukwe was kept in solitary confinement – his living quarters were separate from the main prison and he had no contact with any other prisoners. He was, however, allowed access to books and civilian clothes. As a result, Sobukwe spent much of his time studying, and he obtained a degree in Economics from the University of London. In 1964 Sobukwe was offered a job by the National Association for the Advancement of Coloured People and the Montgomery Fellowship for Foreign Aid in the US. He applied to leave the country with his family to take up the employment but was denied permission by the Minister of Justice, John Vorster. Sobukwe was released from prison in May 1969 and was banished to Galeshewe in Kimberley, where he was joined by his family. However, he remained under twelve-hour house arrest and his banning order prohibited him from participating in any political activity. In 1970 Sobukwe successfully applied for a teaching post at the University of Wisconsin in the US, but the Apartheid government refused his request

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does a...jan. 31, 2015 08:00 pm est reads: 1,576iot sensors extend our physical senses by kevin benedictwireless m2m or iot sensors and 3d modeling and visualization tools enable you to see and monitor conditions at distance -- in real--time. visualization tools like those from svs innovations make it possible to digitally model in 3d, with great accuracy, an object or a building and to see the sensor data in real--time. visualization and tactile feedback tools can then be used to quickly inform you of changing conditions, alerts, patterns or variations in activity or data patterns. sensor data, visualization and tactile feedback tools can truly augment your reality all on your smartphone or tablet...jan. 31, 2015 02:00 pm est reads: 1,069where iot and microservices intersectby lori macvittieone of the neat things about microservices is the ability to segment functional actions into scalability domains. login, browsing, and checkout are separate functional domains that can each be scaled according to demand. while one hopes that checkout is similarly in demand, it is unlikely to be as popular as browsing, after all, and the days of wasting expensive money on idle compute resources went out when the clouds descended. in that same vein comes the ability to also create performance domains. after all, if you're scaling out a specific functional service domain you can also specify pe...jan. 31, 2015 02:00 pm est reads: 1,232the ‘post--password era’by liz mcmillanexploiting weak identity credentials is one of the most common elements of most attacks. even attacks that seem unrelated to users, such as recent point of sale (pos) attacks at well--known retailers like the ones you have mentioned, can be traced to insecure passwords. often, the same password is repeated for all organizations managed by the pos vendor, and once it is stolen, it essentially becomes a default password and the attackers can gain knowledge of the customer base.jan. 31, 2015 01:30 pm est reads: 2,756brendan o'brien and the 'future of iot'by elizabeth white""there is a natural synchronization between the business models, the iot is there to support ,” explained brendan o'brien, co--founder and chief architect of aria systems, in this sys--con.tv interview at the 15th international cloud expo®, held nov 4–6, 2014, at the santa clara convention center in santa clara, ca.jan. 31, 2015 11:45 am est reads: 3,742internet of things mobile outlookby chirag bakshias we continue to work with global companies focused on everything mobile, one thing is clear – the mobile space is changing rapidly and with that comes opportunity for security attacks and identity theft. we are committed to delivering the best--of--breed mobile identity and mobile location--based transaction authentication solutions for retail merchants, financial institutions, wireless carriers and device manufacturers. for 2015 we see the following trends emerge in the mobile payments arena. jan. 30, 2015 10:00 am est reads: 911amazing apple with its record--breaking earnings!by jnan dashthis week apple disclosed its fourth quarter financial results and it was simply astounding sending wall street analysts scrambling with their way--off forecasts. in the last quarter of 2014, apple made a stunning profit of $18b (38% growth from a year ago) on a revenue base of $74.6b. this is the record profit made by any company ever! during that quarter iphone sales reached 75m with a hefty growth in china market, and iphone revenue reached $51.18b (70% of total revenue). this is more than google and microsoft revenue combined for that quarter. as tim cook said, they sold 34000 iphones every...jan. 29, 2015 06:00 pm est reads: 920internet of things and the smartwatch marketby ram sonagarasmart watches, which pioneered the wearable technology sector, earned collective revenue of us$700 million in 2013 with the sale of 3.1 million units. the sheer magnanimity of these watches can be inferred from quick sale they made and acceptance they received. smart watches are nothing but wearable computing devices that a user wears for its functional capabilities supported by a matching smartphone.jan. 28, 2015 07:00 pm est reads: 1,144iot and enterprise end--user supportby srinivasan sundara rajanon january 21, 2015, microsoft unveiled the next major beta of windows 10, the consumer preview, with an event at the company's home in redmond, washington. as it is a major release for microsoft we expected to see several new features toward microsoft's vision on ‘mobile first' & ‘cloud first' and toward a universal application platform across all of desktop, laptop, mobile devices, gaming devices and other internet of things.

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▼ Wixárika, also known as Huichol, is an endangered Uto-Aztecan language spoken in Mexico. Published works on Wixárika include articles and brief sketches on different aspects of the grammar; however, much about the language remains unknown. This dissertation presents a systematic description of simple clauses in Wixárika, based on eight hours of naturally recorded speech and elicited materials. Using a functional-typological perspective, I explore Wixárika’s morphosyntactic devices to express different types of events. In keeping with the study of clause types, I also explore the language’s morphological devices for modifying the number of arguments. Wixárika has five devices that add a core argument into the clause: causatives <i>-tia, -ta, -ya,</i> applicative <i> -ri(e),</i> vowel alternation, lability, and suppletion. Similarly, the language has five devices that reduce the number of arguments: reflexive/reciprocal pronoun prefixes, passive suffixes (<i>-rie, -ya, -wa, -riwa, -tsie</i>), middle voice prefix (<i>yu-</i>), and noun incorporation. The overall analysis discusses the implications of the language’s system in existing typological theories. Wixárika shows to be devoid of any clear-cut boundary between clause types, as proposed in typological studies (Hopper & Thompson 1980; Givón 1984; Stassen 1997; Næss 2007; Kittilä 2002). Of particular interest are the prefixes <i> ta-/ti-</i> since they provide more evidence of this scalar nature; the speakers use these prefixes to encode the ‘effectiveness’ of the action (Cf. Grimes 1964; Iturrioz & Gómez 2006). These prefixes are explored in relation to other components of transitivity (e.g., the number of arguments and their encoding, tense/aspect/mood, polarity, the individuation of actor and undergoer, and the prefixes <i>ti-/te-</i> ‘distributive subject’) in expressing different degrees of transitivity. I show that these components lack co-variation (Cf. Hopper & Thompson), particularly with the prefixes <i>ta-/ti-.</i> However, the presence or absence of the prefixes <i>ta-/ti-</i> and/or the (de)transitivization devices express different degrees of transitivity. Particularly interesting is the fact that Wixárika has a tendency to polysynthesis, not common in Southern Uto-Aztecan languages. Therefore, this study not only contributes to a growing understanding of the grammatical system of Wixárika but also will clarify the evolution and intra-genetic relations of the Uto-Aztecan family.

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The inevitable outcome of the deployment of such powerfully destructive strategies across an entire globe are some of the reasons why to the present day a noticeable absence of a commensurate language persists for making musical analysis in indigenous languages. In a country like South Africa today we pay lip service to transformation and redressing the disparities within the academy. Yet while on the one hand there is a professed desire to elevate the indigenous arts, there is also on the other hand much a disconcerting continuity with our unequal past, leaving pedagogic specialists such a Nompula troubled at the state of play in the arts curriculum.

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(a) Ditirelo tša Maleme: Re aba phetolelo, tekolo le phošollo ya polelo le ditirelo tša tlhathollelo ka gare go tša thuto, tša taolo le tša tshepedišo. Re aba mehuta ye mebedi ya ditirelo tša tlhathollelo: tlhathollelo ya sammaletee le tlhathollelo ya hlatlamano. Ditirelo tša rena ka moka di lekanyeditšwe go maleme a semmušo a Yunibesithi, e lego Sesotho sa Leboa, Seisemane, IsiZulu le Seafrikanse. Re aga dišego tša mantšu tša Sesotho sa Leboa le IsiZulu ra ba ra kgonthiša mantšu ao ka tsenelano le diyunibesithi tše dingwe le makgotla/mekgatlo ye e nago le kgahlego ka go tša maleme. A ke maitekelo a rena a go tšwetša maleme a a seAfrika pele, go a bea maemong a makaone a tirišo, a go lekana le a Seisemane le Seafrikanse.

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chapter 13. look at our healthy livestock! hello, it’s sipho here! i am looking forward to the school holidays. nosipho says she is going to spend her spare time making chicken nests. she has finally learned how to make them properly. i was laughing at her before but now i am impressed. she has made a nesting box for three hens from bamboo, cane and wire. ‘well, sipho, i am happy that you agree i did a good job. it took me a long time to collect all the bamboo, measure it and cut it to the right length. mum gave me money to buy the wire. if the hens use the nest, it will be worth the expense because we will get more eggs and more new chicks. sipho, can you help me put the nest up in that tree? then it will protect the hens from snakes, as well as keeping them warm.’ ‘ok, nosipho. you know, we have worked quite hard to keep our livestock safe and healthy this year. we have helped to vaccinate the chickens against newcastle disease and fowl pox and persuaded uncle to vaccinate his dogs against rabies. i helped fix the gate so that the goats and dogs – and little children -- cannot get out of the yard. i have not lost one goat this year – well, not for more than a day! ‘you are right, sipho. we have kept all the animals wellfed. we have picked ticks off them…’ ‘yes, but not all, because dad says a few ticks help cows maintain their immunity against diseases like redwater.’!

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kunjalo ke empini yokholo dokotela, christ presents himself to us differently, eg paul met with god on his way to damascuss and god's salutation was not tender, christ met the samarithan woman at the jacob's well, he used tact to get to her heart which tact was peaceful, multitutes have met christ thru sermons from the pulpit etc. and when we accept him we then have to walk with him as did enock of old. as we walk with this new found friend will be part of our lives, decisions and all about us. thereby an experience with him is developed. you learn to trust him, believe him and confide in him thru yo personal experiences lobabili. but as yu walk with this friend satan will come in and try to suggest to us that yu have made a wrong and worthiless decision. he will bring all things on yo way which he thinks may distract you. those are the times when you will have unanswered questions, doubt will begin to ukukunyenyela, and at times you may eventually back slide. but christ in his mercy will send umthokozisi ongumoya ongcwele to continue pleading with you for a reconciliation if yu have fallen. the spirit will convict yu of yo sin and persuade yu to repent. this is why dokotela yu will find yorself worrying abou yo condition and wanting to revive the fires that have gone low. ngumoya oyabe ekufuqa. now to answer yo question dokotela which if i'm getting correctly is""how to reconcile with christ"": doctor ungizwe kahle: i may share with yu my experiencies with christ, thousands may do the same; these may encourage and edify you but they are not yours, hence the impact they may have on yu will differ from the one they make on i. for instance: it is recorded in scripture that jona was swallowed by a fish, after 3 days yamkhafula eniniva, this is an amazing experience but no man comprehends it better than jona himself. we read about it, we believe it, kodwa asikubonanga akubonayo esiswini senhlanzi, we cannot feel how he felt and guess what ma usubhekane lobunzima empilweni yu may quickly forget about jona's experience and never remember to apply it kusituation yakho. but not jona himself. i'm sure he lived to remember it the rest of his days on earth. ngamafitshane ngithi identify those things in yo life which draw yu closer to god. reflect on the experiences you have had with him & remember how it all started. the experiences you went thru with christ should be the solid, unwavering rock supporting yo relationship with him. its good because as you walked with christ you had an experience with him, because if one doesn't have an experince lokrestu then akala testimony about christ all that he/she calls his/her christian era is fantacy, inganekwane nje and not real for if god is real he should have a real relationship with you which practically impacts on yo real life. and in revelation it says ababenqobile they had the word of prophecy & his testimony. you say he used to answer yo prayers, i'm sure he still does, its all about yu praying once more.

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as we have mentioned, coral sport is, first of all, a betting site. as such, it offers a wide range of betting odds for all customers. lapha, you can choose football, american football, baseball, boxing, cricket, hockey, tennis, snooker, rugby, golf, and a number of other kinds of sports. coral bookmakers offer clients a rich selection scheme, too. you can place different types of bets, according to your personal preferences and the possibility of a selected sport. what is more, here you can place a bet on politics, tv specials, movies, celebrities, and other non--sporting sector. coral betting options is really impressive, with a wide range of additional opportunities, such as coupons football, super market faster, enhanced opportunities, and promotional offers. more importantly, the company provides customers with a very strong market opportunities. they are a little higher than that offered by most other bookies, but passengers are accustomed to the feel of this. it is also worthy of mention that the bookmakers coral focus, first of all, in the uk and bettors, while those from other countries may be limited opportunities in the web site. for the same reason, put british sports deals, lack of attention to the competition that has nothing to do with the “big country”. coral football jackpot – one more thing we can not ignore – do each week. your goal here is to predict the outcome of 15 imidlalo, which allow you to win as much as £ 100,000 of guaranteed jackpot pool. you can choose a home win, away win or draw for a number of competitions in the top league uk. minimum stake is £ 0.25 per line. the more lines you choose to coral football jackpot bet, the more combinations you have to win with. your profit depends on the total number of entrants given the fact that the dividend.

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what’s up trip. this is tee. i really enjoyed this article. even though i’m years behind. lol. but honestly there is a reason i’m just seeing this. my husband is white and i too grew up imagining myself with a black man. but god created me to be different. even growing up i was the cool kid on the block, known as one of the fellas. then in college the fellas title change when they thought i was cute. but because i’m a officer that was to hard for a black man to support me on. so i got blessed at 30. 3 years strong with a beautiful little girl. i just pray the world can come together and know love has no color. inkosi ikubusise

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"zulu uphawu lwesilo! encwadini yesambulo (incwadi yokugcina yebhayibheli elingcwele) sisuke waxwayisa ngokuqinile ethola uphawu isilwane (isb umphik'ukristu!). kodwa siyini ngempela uphawu lwesilo? futhi lokhu uphawu nganoma iyiphi ne igama lesilo noma inombolo 666? noma, ingabe uphawu into beast ohluke ngokuphelele & behlukile igama beast kanye nesibalo u--666? futhi siyini ngempela igama beast kunjalo? ingabe umuntu, isizwe, iqembu izizwe, noma ibandla? futhi kuthiwani loluphawu--ingabe engokoqobo, marku ngokwenyama? noma ingabe kunalokho babe engokomfanekiso, kuwumfuziselo? asiqale off emkhankasweni wethu ukuba siphendule le mibuzo kokuphenduka ngowokuqala isambulo 13: 16--17. lapha sitshelwa ukuthi the beast ""ayefuna ukuba wonke umuntu--nabakhulu, abacebile nabampofu, khulula nenceku--ukunikezwa marku ngakwesokunene noma emabunzini. ukuba angabikho ongathenga noma athengise engenalo uphawu, noma igama lesilo noma isibalo [666] segama laso ""(swt). ngakho lombhalo likwenza kucace kahle ukuthi uphawu of the beast kumane noma name of the beast noma number esimele igama lakhe. ngakho--ke, ukuba uphawu lwesilo kuwe kuyafana kokuba name of the beast kuwe (noma number esimele igama lakhe 666!). numer wesilo--666! kodwa kungani inombolo engu--666? ingabe le nombolo ukumela kanjani igama lakhe? hhayi--ke, ake sidedele ibhayibheli liphendule lo mbuzo. isambulo 13:18 (lb) -- ""... amagugu kwamanani izinhlamvu egameni lakhe ungeze ku 666."" lokhu imibhalo ngokukhanyayo ebonisa ukuthi u--666 nje lenombolo sum value name of the beast! ngokwesibonelo, ukuthatha igama ""vix."" uma sisebenzisa ""numerals lamaroma 'ke v = 5, mina = 1, & x = 10. khona--ke uma thina tente ukubaluleka kwamanani ka incwadi ngaleli gama (5 +1 ngamunye + 10) sithola 16. ngakho--ke, vix kanjalo wawungeke ube the beast ngoba igama lakhe unezela kuphela 16 (kuyilapho igama nesilwane kuyobe tente 666). kodwa uma vix akulona beast, ngubani? ngubani nesilo? ngakho i--who lo beast (isb umphik'ukristu)? ingabe ukubangisana kwemibuso emikhulu united european (savuka ""ongcwele"" wamaroma) njengoba ezinye ayifundisa? noma, ingabe le beast le umholi zalesi simiso savuka? isilo ufanekisela zombili--umbuso kanye nomholi walo! kodwa okokuqala nokubaluleke elikumelelayo umholi yayo. ukuze afakazele ukuthi imele ekupheleni--time umholi wezombangazwe zalesi simiso ngokushesha--ezayo ake aphendukele kwesinye imibhalo encwadini yesambulo. isambulo 19: 20-- ""khona--ke nesilo wathunjwa, futhi naye nomprofethi wamanga .... lezi ezimbili kwaphonswa echibini lomlilo elivutha isibabule ""(nkj) uyaphila. lombhalo libonisa ngokucacile ukuthi beast imelela ekupheleni--time komuntu, ngoba yena nomprofethi wamanga befakwa echibini lomlilo! engokoqobo, marku ngokwenyama? kodwa luyini ngempela uphawu of the beast, uphawu lokhu umholi wezombangazwe ekupheleni--time? ingabe kube emzimbeni, engokoqobo marku (noma loluphawu nje into emelela, kokuba ezinye uhlobo kufihlwe, incazelo ezingaqondakali)? i lwesilo nakanjani kube uphawu emzimbeni wenyama! encwadini yesambulo 13:16 & 14:11 izinguqulo eziningana ezihlukahlukene zebhayibheli (gw, nog, exb, neb, & ama--jb) sibeke ukuthi uphawu of the beast kuyoba ""uphawu"" ku abantu. i ampc, swt, & ama--exb isimo ukuthi uphawu of the beast uzobe wanyathela abantu. kodwa ngithanda nendlela ibhayibheli ukuphila ihumusha la mavesi amabili okungcono, njengoba usho ukuthi uphawu of the beast kuyoba ""ziyabhalwa"" abantu! kodwa kungakhathaliseki uma uphawu of the beast uphawu, wanyathela, noma ziyabhalwa, zonke lezi izinguqulo ngazwi linye uyavuma ukuthi uphawu kuyoba marku engokoqobo emzimbeni ukuthi abanye ngeke kalula bakwazi ukubona! nokwamukela marku = allegiance usathane! uma ufunda incwadi yesambulo ngokucophelela (ikakhulukazi isahluko 14) uzophawula ukuthi ubani ngokuzithandela owamukela uphawu of the beast uzobe kanzima bajeziswa unkulunkulu. kodwa unkulunkulu impela ngeke ukujezisa othile onaleli uphawu ngokwenyama ngendluzula phezu kwabo, futhi ngeke he jezisa umuntu engazi owamukela lo uphawu (njengoba abanye theorists uzungu ukufundisa)! umuntu kufanele ngamabomu, ngokuzithandela ukwamukela ukuthi ingane yakho marku. kodwa ubani ngamabomu ivumela uphawu of the beast ibekwe umzimba wayo (noma esandleni sabo sokunene noma ebunzini labo) uzobe ngokuya ngqo ngokumelene nonkulunkulu! kunokuba alalele umdali wabo, bayoba kunalokho abalalela usathane! bayoba empeleni uzobe no afunge ukuthi babezolalela nokuthembeka kwabo usathane udeveli (bheka isam 13:16 zombili amp & exb zebhayibheli)! futhi labo abenza ngakho uzobe eliqinile bajeziswa unkulunkulu! futhi bayoba awunakuzilandulela ngoba ngeke nje khona ofakazi ababili (noma abaprofethi) ababatshela ukuba bakhulekele beast (noma udagoni) noma wamukele uphawu lwakhe, kodwa ingelosi evela ezulwini uyophinde yala abakhileyo ezweni hhayi ukwenza kanjalo (isambulo 14: 9)! igama lesilo? ngakho, liyini igama lesilo? futhi ngubani lo umholi wezombangazwe ekupheleni--time sibe? noma ngabe ungubani, into eyodwa siyazi ngokuqinisekile, izinhlamvu igama lakhe ngeke tente 666! kodwa ukhona yini ukucabanga negama elihle kunamadodana eroma? okokuqala, ""eroma"" angahunyushwa ngokuthi ""lateinos"" ngolimi lwesigreki. (kodwa kungani sebenzisa ulimi lwesigreki? ngoba iningi etestamenteni elisha yayibhalwe ngesigreki--kuhlanganise nencwadi yesambulo). in the isigreki ""l"" imelela inani 30, ""a"" kuyinto 1, ""t"" kuyinto 300, ""e"" 5 ""mina"" 10 ""n"" 50 ""o"" 70, futhi "" s ""200. engeza kubo up (30 + 1 + 300 + 5 + 10 + 50 + 70 + 200) futhi yini uthole? 666! okwesibili, uma igama lakhe ibingamashumi ""eroma,"" it sasiyofana imfundiso kaziqu--zintathu njengoba lungamelela izinto ezintathu kwelinye. akukona nje kuphela lapho kungafaneleka khona igama lalo ekupheleni--time umholi wezombangazwe, kodwa liphinde ayeyomelela umbuso waseroma kanye umroma (catholic) church. isexwayiso! kungakhathaliseki ukuthi yini ongayenza esikhathini esizayo, never (ngaphansi kwanoma yiziphi izimo leze!) ukwamukela uphawu lwesilo noma bamkhulekele (isb umphikukristu) noma udagoni !!! ""bantwanyana, kuyisikhathi sokucina; futhi njengalokho nezwa ... umphikukristu uyeza ... umuntu isono ... indodana yokulahlwa, omelana nakho uzikhukhumeza phezu kwakho konke okuthiwa unkulunkulu noma into ekhonzwayo ... uyokwethaba ngisho uhleli ithempeli likankulunkulu, sithi ungunkulunkulu ""(1 johane 2:18 nkj; 2 thes 2: 3--4 nkj; 2 thes. 2: 4. swt). ""khona--ke wavula umlomo waso ukuhlambalaza unkulunkulu, ukuhlambalaza igama lakhe netabernakele lakhe, nabo abahlezi ezulwini. sanikwa ukuba naye ukuba nilwe abangcwele [amakristu eqiniso] futhi banqobe [nqoba] them. banikwa igunya phezu kwakhe zonke izizwana, izilimi, nezizwe. futhi bonke abahlala emhlabeni bayosikhulekela kuye, abamagama abo not kuye kwabhalwa encwadini yokuphila ... ""(isam 13: 6--8 nkj). ""uma kukhona okhuleka kuso isilo [isb umphik'ukristu] nomfanekiso waso [isb udagoni], futhi uthola uphawu lwakhe ebunzini lakhe noma esandleni sakhe, naye ngokwakhe uyakuyikhazimulisa iwayini lolaka lukankulunkulu elilungisiwe yathululela amandla egcwele zibe indebe yentukuthelo yakhe. futhi ahlushwe ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kwewundlu [isb ujesu kristu]. umusi wokuhlushwa kwabo unyuka kuze kube phakade naphakade, futhi abanakho ukuphumula imini nobusuku, abakhuleka kuso isilo nomfanekiso waso, nanoma ubani owamukela uphawu lwegama laso ""(isam 14: 9--11 nkj). ukuze uthole ukwaziswa okwengeziwe ngokuphathelene uphawu lwesilo, sicela ufunde ""isambulo ebuyela alive"" futhi lezi zincwadi ayatholakala for free at ""umphikukristu & the final 7 years."": www.thebiblecomesalive.com zulu = zulu uma ungathanda ukufunda noma yimaphi ama--athikili yami noma izincwadi ngolimi lwakho, vele uchofoze isixhumanisi esilandelayo: https://translate.google.com. lokhu isixhumanisi izohumusha yonke imibhalo yami esingisini ngolimi lwakho. kodwa--ke ukuhumusha 1 ikhasi kuphela ngesikhathi. — other books & articles in your language — if you would like to read any of my articles or books in your language, just click on the following link: https://translate.google.com. this link will translate all of my writings from english to your language. but it can only translate 1 page at a time.

68272e3690413e62147c71f154b87ec4f8cc2ff31aad8d30713b0c345010cb50

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293d6d0ed8500d74ec92a6b546722bc8820bbcf2a7e578cd4d90ec2797d564cf

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In response to a 1960 declaration by the OAS condemning his regime, Trujillo organized an attempt on Betancourt’s life in Caracas. The Venezuelan president survived and forced the Dominican Republic’s expulsion from the OAS. These actions were instrumental in debilitating the Dominican tyrant, whose regime collapsed a year later. In 1962, Betancourt also played a key role in having Cuba expelled from the hemispheric body. Castro funded and supported an armed communist insurrection against Betancourt, who crushed the enemy with harsh tactics but preserved the republican institutions. Venezuela, a country that Fidel Castro saw as a dangerous alternative to the Cuban model, went on to enjoy three and a half decades of democratic rule.

e56d78550588eb4b1a79cd6b440429d84d465e5c4efce14c76f6c7306f060b69

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With cloud computing driving a higher percentage of enterprise IT budgets every year, it becomes increasingly important to plant your flag in this fast-expanding business opportunity. Submit your speaking proposal ...Apr. 30, 2017 02:45 AM EDT Reads: 1,746[session] Juniper Networks' Digital CohesionBy Carmen GonzalezThe age of Digital Disruption is evolving into the next era – Digital Cohesion, an age in which applications securely self-assemble and deliver predictive services that continuously adapt to user behavior. Information from devices, sensors and applications around us will drive services seamlessly across mobile and fixed devices/infrastructure. This evolution is happening now in software defined services and secure networking. Four key drivers – Performance, Economics, Interoperability and Trust ...Apr. 30, 2017 01:45 AM EDT Reads: 1,074CollabNet Named "Bronze Sponsor" Cloud Expo NYBy Liz McMillanSYS-CON Events announced today that CollabNet, a global leader in enterprise software development, release automation and DevOps solutions, will be a Bronze Sponsor of SYS-CON's 20th International Cloud Expo®, taking place from June 6-8, 2017, at the Javits Center in New York City, NY. CollabNet offers a broad range of solutions with the mission of helping modern organizations deliver quality software at speed. The company’s latest innovation, the DevOps Lifecycle Manager (DLM), supports Value S...Apr. 30, 2017 01:15 AM EDT Reads: 1,450[session] IoT Data, Fog and Edge ComputingBy Yeshim DenizWith billions of sensors deployed worldwide, the amount of machine-generated data will soon exceed what our networks can handle. But consumers and businesses will expect seamless experiences and real-time responsiveness. What does this mean for IoT devices and the infrastructure that supports them? More of the data will need to be handled at - or closer to - the devices themselves.Apr. 30, 2017 12:15 AM EDT Reads: 1,196[slides] WebRTC for the IoTBy Elizabeth WhiteWeb Real-Time Communication APIs have quickly revolutionized what browsers are capable of. In addition to video and audio streams, we can now bi-directionally send arbitrary data over WebRTC's PeerConnection Data Channels. With the advent of Progressive Web Apps and new hardware APIs such as WebBluetooh and WebUSB, we can finally enable users to stitch together the Internet of Things directly from their browsers while communicating privately and securely in a decentralized way. Apr. 29, 2017 11:15 PM EDT Reads: 9,241How to Build and Scale an IoT Platform By Carmen GonzalezIn his keynote at @ThingsExpo, Chris Matthieu, Director of IoT Engineering at Citrix and co-founder and CTO of Octoblu, focused on building an IoT platform and company. He provided a behind-the-scenes look at Octoblu’s platform, business, and pivots along the way (including the Citrix acquisition of Octoblu).Apr. 29, 2017 10:45 PM EDT Reads: 1,814IoT: How to Handle All This Data ‘Power Panel'By Liz McMillanMultiple data types are pouring into IoT deployments. Data is coming in small packages as well as enormous files and data streams of many sizes. Widespread use of mobile devices adds to the total. In this power panel at @ThingsExpo, moderated by Conference Chair Roger Strukhoff, panelists will look at the tools and environments that are being put to use in IoT deployments, as well as the team skills a modern enterprise IT shop needs to keep things running, get a handle on all this data, and deli...Apr. 29, 2017 10:30 PM EDT Reads: 2,778GrapeUp to Exhibit at Cloud Expo Silicon ValleyBy Yeshim DenizGrape Up is a software company, specialized in cloud native application development and professional services related to Cloud Foundry PaaS. With five expert teams that operate in various sectors of the market across the USA and Europe, we work with a variety of customers from emerging startups to Fortune 1000 companies.Apr. 29, 2017 10:15 PM EDT Reads: 2,603FinTech @CloudExpo New York at Javits CenterBy Elizabeth WhiteFinancial Technology has become a topic of intense interest throughout the cloud developer and enterprise IT communities.

eaf615d693c44e7c33f7e2f290a71a9875b4cc22bc0a9067da7272615c9df47d

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@thingsexpo blogsthe network got invited to the party at @devopssummitby lori macvittieat devops summit ny there’s been a whole lot of talk about not just devops, but containers, iot, and microservices. sessions focused not just on the cultural shift needed to grow at scale with a devops approach, but also made sure to include the network ”plumbing” needed to ensure success as applications decompose into the microservice architectures enabling rapid growth and support for the internet of (every)things.oct. 8, 2015 12:15 pm edt reads: 2,034japan's nhk tv to feature @thingsexpoby yeshim deniznhk, japan broadcasting, will feature the upcoming @thingsexpo silicon valley in a special 'internet of things' and smart technology documentary that will be filmed on the expo floor between november 3 to 5, 2015, in santa clara. nhk is the sole public tv network in japan equivalent to the bbc in the uk and the largest in asia with many award--winning science and technology programs. japanese tv is producing a documentary about iot and smart technology and will be covering @thingsexpo silicon valley. the program, to be aired during the peak viewership season of the year, will have a major impac...oct. 8, 2015 12:00 pm edt reads: 249azure data lake store in private previewby jayaram krishnaswamyrecently announced azure data lake addresses the big data 3v challenges; volume, velocity and variety. it is one more storage feature in addition to blobs and sql azure database. azure data lake (should have been azure data ocean imho) is really omnipotent. just look at the key capabilities of azure data lake:oct. 8, 2015 12:00 pm edt reads: 272the mid week motivator – how to get things doneby ian khanare you a winner? are you someone who always gets what they want? are you one of those people who do what they set their eyes on no matter what the circumstances? if you answered yes to all of these questions then you are among the highly successful people in the world that have a proven formula for success. if you did not answer yes to all of these questions, you are part of the other majority in the world that tries to succeed but has good and bad days. this post is for the majority – because you have some catching up to do.oct. 8, 2015 10:15 am edt reads: 305iot ready infrastructureby peter silvaiot applications will come in all shapes and sizes but no matter the size, availability is paramount to support both customers and the business. the most basic high--availability architecture is the typical three--tier design. a pair of adcs in the dmz terminates the connection. they in turn intelligently distribute the client request to a pool (multiple) of iot application servers which then query the database servers for the appropriate content. each tier has redundant servers so in the event of a server outage, the others take the load and the system stays available.oct. 8, 2015 09:00 am edt reads: 2,052cios must beware big data blindnessby adrian bridgwaterit’s not hard to find technology trade press commentary on the subject of big data. variously defined (in non--technical terms) as the cluttered old shoebox of all data – and again (in more technical terms) as that amount of data that does not comfortably fit into a standard relational database for storage, processing and analytics within the normal constraints of processing, memory and data transport technologies – we can say that big data is an oft mentioned and sometimes misunderstood subject.oct. 8, 2015 08:00 am edt reads: 251[session] transparent ‘data’ from 'things'by pat romanskinowadays, a large number of sensors and devices are connected to the network. leading--edge iot technologies integrate various types of sensor data to create a new value for several business decision scenarios. the transparent cloud is a model of a new iot emergence service platform.

cc0329fbba1e04b8c45e76ad30a7394af2bf3df089c3bc59ebe38b22690df9ad

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The problem of poor reading levels among South African students is still prevalent at all levels of education. Attempts to eradicate the problem through various means, for example, Foundations for Learning Campaign, Readathon Campaign, National Strategy for Reading, and many more have been made, yet to date no observable improvements have been noted. The purpose of this study is to explore the teaching of reading in isiZulu home language classrooms. The study aimed to answer three research questions: (i) What do foundation phase teachers say about teaching reading in isiZulu home language classes? (ii) How do foundation phase teachers teach reading in isiZulu home languages classes?, and (iii) Why do foundation phase teachers teach reading in isiZulu home language classes in the way they do? The study is conducted at Umlazi, an African Township, where isiZulu is the language spoken in the community and is the language of learning and teaching in all foundation phase classrooms. The research sites are two schools, in the same area. The participants of the study are eight teachers, all mother tongue speakers of isiZulu. There are six teachers in one school, and two from the other school. The children taught are also speakers of isiZulu. The study is a qualitative case study, situated in the constructivist paradigm. Semi-structured interviews; observations as well as document analysis are used as data collection methods. The study uses qualitative methods for the analysis of data. Vygotsky’s (1978) social-constructivist theory is used as a theoretical framework, and a conceptual framework is also developed for data analysis. Eight themes emerge from the findings. The first theme; content taught, is found to focus on the teaching of sounds and words, taught in isolation. The second one; ways of teaching, seem to be the phonic and look and say methods, which are due to beliefs that teachers have about them. The third one; reading resources is seen to be lacking in both schools, and teachers are seen to rely on traditional resources for the teaching of reading. The fourth one; context in which reading is taught, appears to be not conducive to the children’s reading development. Fifth; assessment of reading; is indirect. This means that teachers use written tasks, and not reading activities to assess reading. The sixth; aims of reading; is found to be on writing accuracy and not on reading for comprehension. The seventh; teachers’ beliefs; are the reasons for teachers’ actions and sayings. The last one; teachers’ attitudes towards isiZulu, are found to be the most dominant predicament, as teachers themselves see isiZulu as a problem, and prefer English rather than isiZulu. Findings of the study indicate that, teachers are highly influenced by their beliefs, the aspect which impacts on the ways they teach reading in isiZulu home language classrooms. Secondly, teachers do not adequately encourage children to read in isiZulu because of their bias towards the English language. The third finding is the lack of resources for the teaching of reading in isiZulu home language. It is concluded that isiZulu home language learners in such schools are not able to read because the problem starts at a very elementary level, in the foundation phase, and the problem is carried over into their whole academic life.

5ea9517200c14910246f180d5f6c666486fb7346777c26732a85d8c3ae1f7393

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kwakukhona umdikoni ebandleni lethu owayenganakile ukugcwalisa izibopho zakhe futhi evame ukukhohlwa ukuhambela imihlangano yamaqembu amancane. ngahlanganyela naye, ngathi, “akufanele wenze umsebenzi wakho ngokunganaki okungaka, futhi awekho amaqhinga okushaya sengathi uyawenza umsebenzi. awukwazi ukugxila kangaka emndenini wakho, ngoba uma lokhu kuqhubeka, uma ukhohlwa ngisho imihlangano yethu yamaqembu amancane, uyazi yini ukuthi ibucayi kanjani imiphumela yalokho? …” emva kokuba sengisho lokho, akagcinanga nje ngokungakwemukeli lokho, wenza izaba nezizathu zokungiphikisa. enhliziyweni yami, ngacabanga ngathi, “akakwazi ukuba yinjongo yosindiso lukankulunkulu, kungenzeka yini? ingabe ungumuntu ongalungele ukusetshenziswa unkulunkulu, noma ungumuntu omubi engimambulelwayo?” ngaqala ukubhekisisa umuntu ongangena esikhundleni sakhe emihlanganweni yami yamaqembu amancane. ngithe lapho ngithola umuntu olungele umsebenzi, ngahlela ukumxosha. kodwa lo muntu owayefanele umsebenzi wangiphunyuka, ngakho emva kwesikhathi ukuphela kwento engangingayenza ukuba ngiphinde ngikhulumisane naye, kwase kamuva wagcina eqonda ukuthi wayehlulekile ukugcwalisa izibopho zakhe futhi wayengathembekile futhi enganaki, ngakho wafuna ukulungisa amaphutha akhe angaphambilini. kodwa nalapho, ngangilokhu nginomuzwa wokuthi kwakungenele, futhi nje ngagcina ngingasamthandisisi emva kwalokho. ngokunye ngamcela ukuba abe nomhlangano nomndeni owawusingethe imihlangano owawuthanda ukuba kujana, kodwa wanqaba, wathi akathandi ukuya. ulaka enhliziyweni yami lwabila uma esho lokho. ngangifuna ukumxosha ngaso leso sikhathi, ngimphonse emuva eqenjini lakhe elincane, bese ngivele ngikhohlwa nje uyena, ngoba abantu abafana naye bayinkinga kakhulu, ngazicabangela, bayakhetha nemisebenzi abayithandayo bazibe abangayithandi. uyangiphikisa kukho konke engikushoyo futhi akathobeli izinhlelo zebandla ngaye, pho kusizani ukuba ibandla limgcine? kufanele avele nje axoshwe, futhi izinyembezi azozikhala zimfanele! uzenzile akakhalelwa, futhi yize noma ngangazi kahle ukuthi ukuxoshwa kwabantu akuhambisani nemigomo, lo mqondo walokhu ubuya engqondweni yami, ngangingakwazi ukuwulawula, futhi enhliziyweni yami wangihlupha njalo, kwenza isimo sami saxoveka nje. engangingakwenza nje kwaba ukuthandaza kunkulunkulu, “nkulunkulu, udadewethu akangilaleli, futhi ngifuna ukumxosha ukuze ngimbone ezwa ubuhlungu nosizi. ngizwa sengathi ngizosakazeka uma ngingamxoshi. kodwa futhi angifuni ukwenza okuthile ngenxa nje yezinsolo noma ukuxhamazela nokuziphakamisa, angifuni ukuphatha kabi isimo sakho ngenhloso. nkulunkulu, ngiyakunxusa ukuba ungisindise!” emva kokuba sengithandazile, isifiso sami sokumxosha sasingasezile ngamandla njengasekuqaleni, futhi nami ngathi ukuba nokuthula. kwase kufika indima yezwi likankulunkulu engqondweni yami, “izimpawu zikadrako omkhulu obomvu yilezi: ukumelana nami, ukwehluleka ukuqonda noma ukubamba incazelo yamazwi ami, ukungihlupha okungapheli, nokusebenzisa amasu ukuphazamisa ukuphatha kwami. izimpawu zikasathane yilezi: ukubanga nami amandla, ukulangazelela ukuthatha abantu bami abakhethiwe, kanye nokusebenzisa amagama amabi ukukhohlisa abantu bami” (“izwi lamashumi ayisishiyagalolunye nesithupha” kwethi izwi livela lisenyameni). amazwi kankulunkulu angithusa. ingabe ukuziphatha kwami kwakungekhona ngqo okukadrako omkhulu obomvu? udrako omkhulu obomvu uyamelana nonkulunkulu, uyamshushisa unkulunkulu, futhi uphazamisa umsebenzi kankulunkulu. ingabe lokho akukhona ngqo lokho engangikwenza? ukuxosha umuntu ngenxa yemicabango nje engifikelayo kungabe ukuzenza udeveli, usathane, ophazamisa futhi olimaza umsebenzi kankulunkulu wensindiso phakathi kwabantu. nkulunkulu, ngempela bese ngingudrako omkhulu obomvu uqobo lwakhe. ekuhlanganyeleni kwabantu ngafunda, “uyabona udrako omkhulu obomvu umshushisa kanjani unkulunkulu kanye nesihluku sakhe kubantu bankulunkulu abakhethiwe, bese ubuka ukumelana nokuvukela kukankulunkulu phakathi kuwe. buka ubudlelwane bakho obuyaluzayo nabantu abakhethiwe bankulunkulu. kunamagqubu amaningi kanye nomhobholo ngaphakathi kuwena. wehluke kanjani kudrako omkhulu obomvu? … abantu abaningi ababuqondi ubuthi bukadrako omkhulu obomvu obuhleli ngaphakathi kubona. bacabanga ukuthi udrako omkhulu obomvu mubi kakhulu, bazitshele ukuthi uma sebephethe, bayoba ngcono kakhulu kunodrako omkhulu obomvu, kodwa ngempela kuba njalo? uma nithola amandla okuphatha manje nje, ningaba ngcono kangakanani kunodrako omkhulu obomvu? ingabe ningenza kangcono kunodrako omkhulu obomvu? iqiniso lithi udrako omkhulu obomvu ophethe manje akehlukile kunomunye umuntu okhohlakele ophethe. uma udrako omkhulu obomvu engabulala izigidi ezingama--80, wena ungabulala abangaki uma uphethe? abanye bathi, ‘uma ngingaphatha, ngeke ngibulale muntu.’ ngenkathi nje ukhipha lawo mazwi, omunye uyosukuma akuthuke, bese uthukuthela uthi, ‘kusho ukuthi ngiyobulala oyedwa, oyedwa kuphela.’ uma iqembu lisukuma likuphikisa, bese uthi, ‘ukubulala iqembu akuyona into engakanani, udrako omkhulu obomvu wabulala izigidi ezingama--80. mina ngibulala iqembu elincane nje, kuncane kakhulu kunalokho kukadrako omkhulu obomvu.’ uma kusukuma izigidi eziyi--10 zikuphikisa, uyothi, ‘ngingabulala izigidi eziyi--10 nazo, ngoba uma ngingakwenzi lokho, ngizobambelela kanjani esikhundleni?’ awuboni ukuthi inkinga ikuphi lapha? ngisho noma ungeze wenza bubi ungenamandla, akunasiqiniseko sokuthi ngeke wenze izenzo ezimbi uma usunamandla, ngoba izimvelo zomuntu ziyefana” (“indlela abantu okufanele basebenzisane ngayo nomsebenzi kankulunkulu wokuphelelisa umuntu” kwethi izintshumayelo nokuhlanganyela ngokungena empilweni (iii). ngokukhanyisela nokukhanyisa kwamazwi kankulunkulu nokuhlaziywa kokuhlanganyela komuntu, ekugcineni ngabona ngokusobala ubuso bami beqiniso, ukuthi ngangiwudrako omkhulu obomvu uqobo lwakhe, nokuthi umongo wami owonakele wawungahlukile kunemvelo kadrako omkhulu obomvu. emubi ngokwemvelo, udrako omkhulu obomvu umelana nonkulunkulu futhi ushushisa abantu bakankulunkulu abakhethiwe, ngokuzithwala ufuna ukunqabela umsebenzi kankulunkulu wokusindisa phakathi kwabantu bese enza umhlaba wonke uphike ubukhona bukankulunkulu. ufuna ukubusa bonke labo unkulunkulu abadala, enze isintu sikhothamele amandla abo. ingabe indlela engiziphathe ngayo namuhla ayifani? udadewethu akazange alibambe iqiniso ngokucacile futhi wayenganakile ukwenza imisebenzi yakhe, kodwa kunokuba ngimsize ngomoya wothando, ngafuna ukuba ahlangabezane nakho konke engangikulindele. ngambona enganaki umsebenzi wakhe, ngakho ngaqala ngamzonda futhi ngangamthanda, futhi nganquma nokuthi wayengumenzi wokubi engimembulelwe ngunkulunkulu, okwenza indlela engibuka ngayo izinto ingehluki kunaleyo kadrako omkhulu obomvu emandleni ami “okuphakamisa ngaphandle komkhawulo” kanye “nokucekela phansi abamsulwa.” uthe udadewethu uma ebhekene nezinkinga zomndeni futhi engasanaki izinto, kunokuba ngihlanganyele naye ngamazwi kankulunkulu ukuze ngimenze aqonde uthando lukankulunkulu, izimfuno, kanye namathemba ngabantu, ngasebenzisa izincwadi nezimfundiso ukuze ngimnqande, ngimcindezele ngokuphelele ngamandla ami. ingabe ukwenza kwami kwakungakhombisi izimpawu ezifanayo nezikadrako omkhulu obomvu—ukuzikhukhumeza, ukungakhombisi kwesaba unkulunkulu, nokuzazisa njengolungile? lapho udadewethu engangilaleli, ngamzonda ngakho konke enginakho. ngangifuna ukumkhahlela ngimkhiphe nje ebandleni. kodwa ingabe lezo akuzona izenzo ezimbi zikadrako omkhulu obomvu— “ukungabi namthetho” kanye nokuthi “lalela mina noma ubhubhe”? nkulunkulu, ngiyabona ukuthi ngingudeveli omelana nawe, ukuthi ngimubi ukudlula isilwane, ukuthi ngingongafanelekile okufanele ngabe kade wabulawa. udrako omkhulu obomvu angabulala izigidi ezingama--80, kodwa uma mina ngiphethe, ngingaba mubi ngokufanayo, ngibe nesihluku, futhi ngingabi namthetho. ukube bekungeve kungenxa yezinhlelo zomsebenzi nemigomo echazwe yibandla, futhi ukube bekungeve kungenxa yokungamela kwabafowethu nodadewethu, bengingeve sengingabe ngamdudulela “kwagoqanyawo” kudala? imvelo kadrako imbi futhi inesihluku, ubulala ngaphandle kokucwayiza, ucekela phansi noma ngubani omzibayo noma ophikisana naye ngamacala aqanjiwe, futhi igama noma isenzo esisodwa nje sokuphazama phambi kwakhe isimemo sokufa, kodwa mina angifani naye? udadewethu wayengazange angilalele futhi wangakwenzi lokho engangikucelile, nokwangenza ngathukuthela kangangoba ngamphendukela futhi ngafuna ukumhlasela, empeleni ayikho enye into eyayingangehlisa umoya ngaphandle kokuba ngimxoshe ebandleni.

5581a333cce1f1937235023a60742bc61fd94d0d818873e88998c449c6f96e46

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newsmy bizpress officesjobseventscontributorspeoplecompaniesmultimedianewscompany newsin briefsnew appointmentsnew businessnewsletter archivemost read articlessubmit newsmy newsfeedmy profileedit my profilemy cvmy favouritesmy portfolio/showcasemy followersfollowing peoplepress office newspress officespress office listingspress office infomy press officeopen a biz press officejobs offeredjobs wantedmy saved jobsmy cvrecruiterscompanies recruitingsubmit a job advertrecruitment loginsubmit a jobindustry eventsworkshopsothercalendarsubmit eventarticlescontributors a--zcontributefind peoplepeople you may knowinvite peopleedit my profilecompany listingsassociationsmy companypress office companiesget a company listingvideoaudiogalleriesimagessubmit your medianewscompany newsin briefsnew appointmentsnew businesslatest newslettermost readsubscribe to industry newsletterstop storiesinnovation prize for africa winnersal jazeera condemns death sentence for journalists#cgfsummit: reasons to believe in africalouise marslandkenyan journalist wins at sanlam awardsorange buys airtel in burkina fasoenergy investors merge to create pan--africa power groupafrican audiovisual and cinema commission establishedturning garbage into growth the future city waykudzai danhayouth employment trends in east africa#trending: what do an umbrella, a shark and a house plant have in common?louise marslandcoca--cola unveils new $130 million bottling plant in mozambiquezuckerberg, gv invest in andelaunlocking telecoms investment in africa#cgfsummit: future of retailing in sub--saharan africalouise marslandtelling africa's storyorange france enables money transfers in africacash transfers combat africa's povertynigeria promotes ridesharing in africaebi atawodicall for entries for etisalat pan--african prize for literaturefacebook 'hackathon' announcedmore top stories news... submit newsbizcommunity has over 400 industry contributors and we always welcome further contributions and contributors.submit newspress freedom celebrations tempered with concerns 4 may 2011 | save | email | print | pdf yesterday, tuesday, 3 may 2011, was the 20th anniversary of world press freedom day, begun in namibia as the declaration of windhoek, a statement of principles calling for a free, independent and pluralistic media throughout the world. celebrations around the world were tempered with concerns about the erosion of press freedom and in south africa, the sa national editors' forum (sanef) called on government to review its proposed legislations that has seen sa downgrade from 'free press' to 'partly free'.international concernsthe world association of newspapers and news publishers (wan--ifra) and the world editors forum (wef) participated in events in washington, istanbul and windhoek. wef president, erik bjerager, spoke at a press freedom congress organised by the freedom for journalists platform, a coalition of 93 media organisations in turkey, where a recent spate of jailing of journalists has raised concerns. he spoke of new threats to the press in europe and of the essential role that freedom of expression plays in society. ""freedom of expression is freedom to criticize, to disagree, to raise doubt and to question. this does not weaken a nation, it makes a nation stronger. therefore journalists should not be harassed, detained, imprisoned or murdered. they should be thanked for their criticism, their disagreement, their doubts and their questions,"" he said.in washington dc, the annual world press freedom day conference, organised by unesco, focused on the impact of digital media on press freedom worldwide and how the independent media's essential role in democracy can be safeguarded. ""there is a growing understanding in the developed, democratic world that a lack of press freedom is not only an issue in developing and non--democratic countries but, due to economic and technological realities, needs to be defended in mature democratic nations as well,"" said larry kilman, deputy ceo of wan--ifra and executive director of communications and public affairs. ""i believe we're talking about nothing less than this when we talk about the future of newspapers in the digital age."" namibian celebrationswan--ifra also partnered with the media institute of southern africa, unesco and the namibian government in a conference marking the 20th anniversary of the declaration of windhoek. the conference in windhoek included a session on the declaration of table mountain, adopted by wan--ifra and the world editors forum in south africa in 2007, that appeals to all africans to recognise that political and economic progress flourishes in a climate where the press is free and independent of governmental, political or economic control. south african apprehensionsaccording to sanef, journalists in south africa are facing an erosion of press freedom through the proposed protection of information bill and other bills, which if enacted will also restrict press freedom. in addition, the proposed anc media appeals tribunal, which journalists believe will result in a mechanism which could be used to exercise control over the press and the information it gathers and publishes, is directly related to the print media and is not intended to apply to broadcasters, according to statements made by the anc. the unbridled criticism of the press by government politicians and officials is one of the factors that led the new york--based world freedom monitor, freedom house, to downgrade south africa from a country with a free press to one rated ""partly free"" -- only one stage removed from a rating of ""not free"". press targeted as 'opposition'during the run--up to the may 18 local government elections, the media in general has been identified as ""the opposition"" by leading figures in the ruling alliance. making the media out to be the enemy contributes to creating the kind of hostile environment where journalists and photographers are seen as legitimate targets for harassment, assault or other repressive actions, and also creates fertile ground for self--censorship. freedom of expression is fundamental to the realisation of all the other rights enshrined in the south african constitution. it needs to be treasured, defended and exercised responsibly.hammerl still detainedsanef would also like to draw attention to the fact that sa photographer anton hammerl remains in custody somewhere in libya after his detention by forces loyal to colonel muammar gaddafi 29 days ago. candlelight vigils in london and johannesburg were held last night to mark the 29th day of his captivity in libya and call for his release. during 2011, 16 journalists have been killed. according to the committee to protect journalists records, four journalists were killed in libya, three in iraq, two in bahrain, one in egypt, one in pakistan, one in mexico, one in the philippines, one in yemen, one in tunisia and one in vietnam. sanef urges the south african government to redouble its efforts to effect hammerl's release.for more:bizcommunity search: anton hammerlfree african media: a vigil for anton hammerl and all the brave photographers of the worldfacebook: free anton hammerltwitter: antonhammerl or freeantonhammerl or ""anton hammerl""google news search: anton hammerl‹ like save email print pdfcomment on thiscommentcomment guidelines and disclaimerlegal disclaimer: this message board accepts no liability of legal consequences that arise from the message boards (e.g. defamation, slander, or other such crimes). all posted messages are the sole property of their respective authors. the maintainer does retain the right to remove any message posts for whatever reasons. people that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. bizcommunity.com will disclose authors' ip addresses to authorities if compelled to do so by a court of law.read more: world press freedom day, media appeals tribunal, wef, world editors forum, unesco, world press freedom day, freedom house, erik bjerager, larry kilman, world press freedom day 2011, anton hammerl, free anton hammerlrelatedinnovation prize for africa winnersafrican audiovisual and cinema commission establishedorange buys airtel in burkina fasoenergy investors merge to create pan--africa power groupnewsshow moresubscribereceive free email newslettermake us your homepageadd us to your favoritesrss feedget biz on your phonefollow usinvitetell a friend about us"

3344e2b397e0ded5ae184a1959f88b14a116237425ffdaf6db0c33ae317ab93a

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6 Yakobi alipitilishe ukulukukoselela ni pakuti alitemenwe baYawe, alibikile akalango ku fya baLesa, kabili alicetekele ati baYawe baali ne kukonsha fyonse ifi bamulaile kuntangiile. (Ifyakuta. 28:3, 4) Ici cabuulishisha ne mulandu Yakobi, uwali ne myaka apepi na 100, apyungishe pakweba’ti baLesa bamushukishe; alifikile na ku kulwa ne nkalamba iyali mu mubili wa buntunshi. (Pendeni Ifyakutanga 32:24-28.) Kani Yakobi alikonseshe ukulwa na yiyi inkalamba ku makosa akwe lukoso? Koku mwane! Pano talekelepo ukulwa, kabili alilangishe ati ali ne kupitilisha ukulwa mpaka ashukishiwe! Na cine, mu kupelako alishukishiwe. Balimupeele ishina ilyelelwe na fyefyo acitile, balimwilikile ati Ishilaeli, (icaalula ati “Uulwa [Uukoselela] na baLesa, neli “baLesa Balalwa”). Yakobi alipokele ici na fwebo fwense tufwaisha, e kweba’ti alishukishiwe kuli baYawe.

9b7276f50a70f21a82352d5d9ef0ddd2aad076cdc9a1862da3be92b7c78d7be3

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"last name first name department phone e--mail zameni heidi english hzameni@saddleback.edu yu suyoung foreign languages syu@saddleback.edu young martin humanities myoung29@saddleback.edu young mark english myoung53@saddleback.edu yang polly foreign languages pho16@saddleback.edu wright--bushman katy english kwrightbushman@saddleback.edu woods wind english wwoods2@saddleback.edu wood josh english jwood36@saddleback.edu windisch todd english as a second language twindisch@saddleback.edu whynaught jeffrey english jwhynaught@saddleback.edu westcott john journalism jwestcott@saddleback.edu weaver chris english cweaver@saddleback.edu warren jim english jwarren@saddleback.edu warner brent english as a second language bwarner@saddleback.edu voisard norbert english as a second language nvoisard@saddleback.edu vogel sarah english svogel@saddleback.edu victor richard english rvictor@saddleback.edu vazquez paramio silvia foreign languages svazquezparamio@saddleback.edu vallee patrick english pvallee@saddleback.edu turner robin english rturner@saddleback.edu turnbull lisa english lturnbull@saddleback.edu tracy michael humanities mtracy@saddleback.edu thuleen nancy foreign languages cell: 1--760--975--1076 nthuleen@saddleback.edu thiercof debbie english as a second language dthiercof@saddleback.edu tash steve library services stash@saddleback.edu tash sharon english (949) 525--8843 stash2@saddleback.edu tamulis samantha english stamulis@saddleback.edu swain derek english dswain@saddleback.edu sutherland scott english as a second language ssutherland5@saddleback.edu sutherland shiva english as a second language ssutherland@saddleback.edu summers marya english msummers7@saddleback.edu stuart andy english astuart@saddleback.edu strong peggy english pstrong@saddleback.edu stanfield scott english sstanfield@saddleback.edu stachenfeld marilyn english mstachenfel@saddleback.edu smolen stephen english ssmolen@saddleback.edu smith douglas foreign languages (949) 582--4985 dsmith114@saddleback.edu smith kathy english as a second language ksmith@saddleback.edu sleep katherine english as a second language ksleep@saddleback.edu shults maryanne journalism mshults@saddleback.edu sharp stephen english ssharp@saddleback.edu shah priya english pshah@saddleback.edu scherger deanna english dscherger@saddleback.edu saremi sohila foreign languages ssaremi@saddleback.edu sandvig kirk humanities ksandvig@saddleback.edu sahranavard neda english as a second language nsahranavard1@saddleback.edu sadeghipour allia english asadeghipour@saddleback.edu rudmann brent history, humanities, and philosophy(ivc) brudmann11@saddleback.edu romesburg rod english rromesburg@saddleback.edu roffel frank english froffel@saddleback.edu pages1

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organizing my new office was a challenge in itself, but starting my translation practice was a real test. a thorough inventory of skills and talents accumulated throughout my life helped me identify my unique experience set and apply it to managing my business and marketing my translation practice. in the past i had been a policeman, door--to--door salesman, restaurant chain marketing executive, wholesale tour operator, airline sales representative, telecommunications project manager, and tourism government official. these jobs taught me how to listen carefully, nurture efficient interpersonal relations, project an image of professional credibility, conduct business based on ethical and social considerations, and recognize the importance of superior service as a defining factor of success.

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The #nationalshutdown of all major universities in South Africa continues, even after a historic victory yesterday, when, after several days of mass mobilisation by students and workers President Jacob Zuma was forced to concede a zero-percent fee increase in university tuition fees next year. Yet, it was bittersweet for the more than twelve thousand people who marched to the Union Buildings in Pretoria who were, once again, tear-gassed and shot at with rubber bullets and stun grenades. The police turned violent when students began demanding, after waiting for several hours, that the President address them. Instead, Zuma chose to speak to the media in a press briefing and leave the students to the police. In Cape Town, students marched to the airport to show their solidarity with those in Pretoria; there too police fired rubber bullets, tear gas, and stun-grenades even as students fled into the neighbouring residential areas. For many, the victory it is only a partial one, a short-term solution deferring the problem to another day. It does not resolve the issue of unaffordable education nor does it address other important issues that the national action has been tied to like the outsourcing of labour on university campuses or the general discontents of the lack of transformation at higher education institutions in the country. Continue reading →

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Kuyala ukuthi ngithule ngale infundiso yakho yesiZulu . Initiallly I considered it a trivial issue kodwa iSintu ngiyasithanda and I am not apologetic about it. Mina ngizakuthi kuwe angisazi isiZulu kodwa nga fundiswa uHlelo lwesiZulu ngu Titsha Ndlovu 'u Ngwaqa' olwesiNdebele lungakaze lubekhona ngama'80 up to 'O' koBulawayo. Kulelo Hlelo(try to get a copy),uzamangala ukuthi leyonto oyibhalayo iyafana nta leSiNdebeleni ngoba iNyembezi/Zinyembezi, isingular ayidingeki njalo inkomo zami le zinkomo zami kuyafana. My advise to you is that khangela/bheka/see/etc iSiNdebele as a dialect of Zulu. For some good reasons that may be geographical or political ,we Mthwakazians have developed it to a stand alone 'language'but ngicabanga ukuthi iSindebele masiqhubeka it 'bottlenecks' and isiZulu takes over, anyway, at least during our days ngoba even iBhayibhili leSiNdebele salithola ngama late 70's. Imagine ukuthi what kind of literature your parents read. I will also go further and say isiNdebele kwesinye isikhathi siyathanda ukunotha ngamasynonyms ngoba siyacupha from other langauges,(naturally so if you know the history). Lesisifundo sakho is a question of style which you can get in iSiNdebele. IsiZulu in SA silama dialects so dont assume that isiZulu you find where you are geographically located yiso sodwa. For example if you go to one part of KZN you will find i porridge called ilambazi and in the other iyambazi and kuyafana lakoMthwakazi. But if you are in the old Transvaal labo Goli uzwa bethi iporridge ngumdoko(probably yisiZulu esicutshwe esiSuthwini ngoba they call it modogo (pronounced) as mutoho).

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[by thackeray’s own desire no full authentic account of his life has been published. it was neither a long life, nor in the ordinary sense an eventful one. he was born at calcutta, the son of richmond thackeray and anne becher, on 18th july 1811; and he died at kensington on 24th december 1863. he was educated at the charterhouse, and at trinity college, cambridge, where, though he took no degree, he made some announcement of his tastes and powers in a periodical called the snob, and in a burlesque poem on the prize subject of “timbuctoo,” on which tennyson wrote seriously. he had inherited a competence, but it was lost in injudicious newspaper speculations and otherwise, and by the time when he was five--and--twenty he had to write, not for his amusement but for his bread. he married, however, in 1836, but after a brief married life mrs. thackeray was attacked by a mental disorder which never left her, though she survived her husband by more than thirty years. for some time thackeray, though a prolific writer, did not make the mark that was in him to make, and it was not till vanity fair appeared (in parts, it was completed in 1848) that his genius was properly recognised. this was followed by pendennis (1850), esmond (1852), the newcomes (1855), and the virginians (1859). on the foundation of the cornhill magazine thackeray was appointed its editor, a post which he did not find in all ways congenial; but he contributed to it some of his very best work in the roundabout papers. his minor work, both in prose and verse, was very considerable, but difficult to enumerate in brief space. it included catherine (1840); barry lyndon; the paris (1840), irish (1843), and eastern (1845) sketch books; philip; and the unfinished denis duval, which his death cut short; besides lectures on the english humourists and the four georges, several christmas books, many prose articles, and much light verse.] 1

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Aloyse Mugs are an Idakoos specialtiy! Idakoos has many things to offer. Whether you want to get a Aloyse Mug for a special occasion, give a Aloyse Printed Mug as a present or need to represent with a funny Aloyse Coffee Mugs during Holidays or Family and Friends get-togethers, Idakoos is sure to have the right Aloyse Mug for you! Even if it turns out you can't find the right Aloyse Coffee Mugs with the perfect design for your mother, father or children (or friends!); Idakoos offers all of its Aloyse Mugs as Custom Aloyse Mugs. Personalize any Aloyse Mug the way you want to ensure the perfect gift.

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globally there has been a rise in the population of incarcerated women over recent decades. yet, despite this increase, female offenders only represent about 5% of the total incarcerated population. south africa is no different – female offenders on average total less than 3% of the incarcerated population in south africa, one of the ten largest correctional systems in the world. this small representation of women in the correctional system often leads to the interpretation that their pathways to offending and experiences of incarceration are the same as those of male offenders, delegitimising any role that gender may play in offending behaviour. the research topic of this doctoral study aims to investigate whether these women’s symbolic or pragmatic status as mothers motivated their crimes and how this occurrence may argue that the socioeconomic challenges faced by these women play a role in their criminalisation. by utilising a feminist pathways research approach, the unlawful actions of seventeen women incarcerated in the johannesburg female correctional centre is contextualised and reveals conduits to women’s incarceration that primarily involve victimisation and socially constructed “gendered vulnerabilities” that are indissolubly interconnected with poverty and oppression. as seen through their life history narratives, this confluence of factors, coupled with fulfilling the dual roles of provider and caregiver as a mother, contribute to their pathway to offending. ultimately the research allows for a gender--sensitive analysis of the unique challenges incarcerated women in south africa face, and the role agency and patriarchy has played in their pathways taken.

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Swati wakwa Zelemu or da Zelemu people feel discriminated,neglected or unwanted it’s bcoz dey dnt take pride in wt dey r”Zwelemis” instead dey hide their clan name n language n wnt to b seen as Xhosas or either zulus.y r da people of my greatest King Gobiswano Zelemu uMakhafula iqhwa ngomlomo agodzolo wonke amabuthso r so ashamed of disclosing igama labor lobuhlanga..thsina of Bhuku wr a sub tribe to Xesibe tribe n dt bcoz Xesibe came from Njanya ka Sibiside Mkhize don’t mean dt I hv a ryt to use da clan name of Mkhize even if it means w had a disargument wid da Mkhize a baMbo I can’t use their clan name coz w separated from dem n wer never under dem n dts y y kufanele ngitholele kuXesibe.same applies to Zelemu separated from Zulu n ws never under Zulu h can’t go beyond Zelemu wen saying clan praise names,dts wt it’s coursing da insanity n rejection amongst other tribes .Gobiswano Zelemu”Madzikane ka Wabane decided to put ka Zulu wid da aim of desrespecting n infuriating Shaka Zulu coz Zulu is Shakes clan n tribe name n Zulu is Shaka n dwz dt wr under hs kingdom” it’s insanity to dt in da Zelemu surnames n clan names u Wl hear dem utter ka Mageba ka Zulu ka Dlungwane ka Ndaba,Dlungwana ka Ndaba is Shaka’spraises name n I wl ask ” ws Gobiswano Zelem”(Madzikane ka Wabane ws under Shaka Zulu(Dlungwane ka Ndaba) n dt da and a wl ba big No,so r da so called Bhacas. Zulus? “No” r dey Xhosas?” No” wt r dey.? Da answer is dey r still “fleeing,hiding, Babhicile,bacashile,dey r cowards,basabaleka from iqiniso”trueth” elitist bangamaZelemu”swati speaking people”.Melikhaya NB m also coming from dt Tribe eyabhaca endzulo”amaZelemu n nt ashamed to call my self dt,n also take note muntfu onguHlubi Ride be Hlubi owabhaca to differentiate hm from Hlubi ongabhacanga kuthsiwa “. Mashwabadzela owashwabadzela inkomo nempondotayo” bt da 1 on garage abhace kuthsiwa washwabadela i’nkomo nempondozayo.same applies to ooXesibe aba Bhaca n dwz ababangaphakathi babhaca ie of Bhuku abangatange babhaca baths ” Mfazi obelelide elanyiselela umntwana phesheya komlanjazana” bt of Bhuku aba Bhaca kuthsiwa “Mfazi webelelidze elancelisa ingane esheya komfula”take pride in wt u r n dt hide Zelemu is da major tribe amongst all dwz who join under Gobiswano n dey r all call Zelemis end of story if u iBhaca uyiMbuka uyiKaffe dts wt u call yo sells n so b offended wen u r nt accepted in South Africa bt me m nt I Bhaca m nt a tng bt m a Swati lake maZelemini

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Ekuqaleni komdlalo izimbewu ezine zibekwa phakathi kwendlu. Abadlali bashintshana ngokususa izimbewu. Ekushitshaneni ngabunye, umdlali ukhetha indlu enye kulezo eziyisithupha azilawulayo. Umdlali ususa zonke izimbewu ezisedlini, aphinde azihlukanise, ezilahla ngayinye ezindlini ngokuphambanisela kusuka endlini enkulu, ngesenzakalo esibezwa nge-sowing. Izimbewu ezibekwa ezindlini ezithole amaphuzu amancane noma lezo ezilinganisile. Lokho kusho ukuthi indlu eqalayo eyekwa ingafakiwe; uma iphethe izimbewu eziyi-12, eyeqwa, futhi imbewu yesishumi nambili ibekwa endlini elandelayo. Emva kwethuba, uma imbewu yokugqina ibekwe indlini yaloyo odlala naye kwaphinda kwanyuka inani labambili noma ntathu, zonke izimbewu ezisendleni leyo ziyabanjwa zibekwe endlini yamaphuzu womdlali (noama zibekwe eceleni uma ibhodi lingenazo izindlu yokubeka amaphuzu). Uma imbewu endlule noma yokugcina ilethe inani elezimbili noma ezintathu lezimbewu endlini yaloyo odlala naye, ziyabanjwa nazo, futhi njala njalo. Kodwa uma onyakazayo ebamba zonke izimbewu, ukubamba kuyacishwa, futhi izimbewu ziyekwa ebhodini, ngoba lokho kungavimbela odlala naye ukuthi angasaqhubeki. Umgomo lowo ongavumelani nokubanjwa kwezimbewu zonke zaloyo odlala naye zihlobene nombono obanzi, ukuthi umuntu kumele anyakaze kunokuthi enze loyo adlala naye ukuba aqhubeke ukudlala. Uma izindlu zaloyo odlala naye azinalutho, odlala manje kwamele enze unyakazo elenza ukuba anike adlala naye izimbewu. Uma ingekho into enjalo, odlala maje ubamba zonke izimbewu kuye, lokho kuqeda umdlalo. (Kuvela ku-Wikipedia &lt;http://en.wikipedia.org/wiki/Owaregt;) English

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Exikarhi ka lembe-xidzana ra khume-nthlanu (15), kutsumburiwa ka vugandlisi bya tibuku,[23] ku hluvukise tindlela ko hundzisa marungula, naswona ku hetisa nguva ya malembe yale xikarhi ivi kusungula nguva ya migingiriko Sayensi.[24] Hikwalomu ka lembe-xidzana ra vu khume-nhungu (18), kuhlengeletiwa ka vutivi na thekinoloji, ngopfo ngopfu e Yuropa, swifikile e manembeleleni naswona swi sungula nguva ya tinkomponi.[25] Ehandle ka misava yakhale, kuhlanganisa na Chayina wakhale[26] na Indiya yakhale, matimu ya ololoke hi kuhambana lokukulu. Hambi swiritano, hi lembe-xidzana ra makhume-nhungu (18), matimu ya minhluvuko ya vanhu leyi hamba-hambaneke yisungule ke hlangana hikwalaho ka swamabindzu ya misava na vukolonyi. Eka kotara yo hetelela ya lembe-xidzana, kukula ka nhlayo ya vanhu, vutivi, thekinoloji, swamabindzu, Mathlarhi ya tinyimpi, na ku thyakisiwa ka mbangu ku ye mahlweni hirivilo lerikulu swonghasi.[27][28]

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Euanthe Alya bedding set, 2017-08-25 01:57:12. There are many pieces and accessories that make up a bedding collection, these all together should match the colors of the bedroom and make the bedding hold importance on the d'cor side. A bedding is often purchased to help a bedroom get a new look and one more important part that covers the bedding is the comfort that they provide. It is just a matter of selection on a good collection that would indeed make up the room decor of your choice, with great colors to match the d'cor of your house. While making a selection, it is really important to know what kind of bedding would suit your room and which colors would make you feel comfortable. There are many bedding collections available, like bedding available that can help you get a good choice.

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NewsMy BizPress officesJobsEventsContributorsPeopleCompaniesMultimediaNewsCompany newsIn briefsNew appointmentsNew businessNewsletter archiveMost read articlesSubmit newsMy newsfeedMy profileEdit my profileMy CVMy favouritesMy portfolio/showcaseMy followersFollowing peoplePress office newsPress officesPress office listingsPress office infoMy press officeOpen a Biz Press OfficeJobs offeredJobs wantedMy saved jobsMy CVRecruitersCompanies recruitingSubmit a job advertRecruitment loginSubmit a jobIndustry eventsWorkshopsOtherCalendarSubmit eventArticlesContributors A-ZContributeFind peoplePeople you may knowInvite peopleEdit my profileCompany listingsAssociationsMy companyPress office companiesGet a company listingVideoAudioGalleriesImagesSubmit your mediaSubscribe to industry newslettersSubmit newsEntries for Mr Gay South Africa close soon 8 Aug 2011 | Save | Email | Print | PDF Entries for the 2011 Mr Gay South Africa competition close on Monday 15 August 2011. Wilco van Eeden and Club Travel Honeydew have sponsored the first prize of a trip for two to Thailand, including accommodation and airplane tickets. Entry forms are available on www.mrgsa.co.za.‹ Like Save Email Print PDFComment on thisCommentComment guidelines and disclaimerLEGAL DISCLAIMER: This Message Board accepts no liability of legal consequences that arise from the Message Boards (e.g. defamation, slander, or other such crimes). All posted messages are the sole property of their respective authors. The maintainer does retain the right to remove any message posts for whatever reasons. People that post messages to this forum are not to libel/slander nor in any other way depict a company, entity, individual(s), or service in a false light; should they do so, the legal consequences are theirs alone. Bizcommunity.com will disclose authors' IP addresses to authorities if compelled to do so by a court of law.RelatedSix lessons in storytellingBy Nicole Biondi [Orchids & Onions] Ford burns the rubber as it sets the imagination on fireBy Brendan Seery Only people generating bad publicity say there is no such thingBy Walter Pike Yes, you can cut your advertising budget in tough timesBy Chris Moerdyk, Issued by Chris Moerdyk SubscribeReceive free email newsletterMake us your homepageAdd us to your favoritesRSS feedGet biz on your phoneFollow usInviteTell a friend about us

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Student Enrollment Centre (SEC) The Student Enrollment Centre offers a cohesive onestop service: Contact centre The centralised call centre and the information desk on APK are supported by information service points on the other three campuses: Auckland Park Bunting Road (APB), Doornfontein (DFC) and Soweto (SWC). Information Desk: myfuture@uj.ac.za, Call Centre: 011 559 4555 Student enrollment Biographics Section processes applications for admission Selections Section assesses and places local candidates International Admissions assists and places international students Sports Sports at the University of Johannesburg is a collaborative enterprise that consists of the Academic Department of Sports and Movement Studies and the Sports Bureau. These two bigger units form UJ Sports and provide academic as well as participation opportunities to students. Student-athletes can gain access to the performance excellence programme, have controlled use of a gymnasium (1 on each campus) and can be involved in research within the UJ Sports environment. Furthermore, students have a variety of sports codes to choose from and can participate in sports on high performance (club/provincial/ national/international), competitive (campus league) or recreational level. Enquiries: www.uj.ac.za/ujsport UJ Arts & Culture UJ Arts & Culture offers substantial cultural investment to students and to the university as a whole. The department has and is creating places and spaces which allow young people from all kinds of backgrounds and cultures to work together, to redene their boundaries and themselves, thus allowing new identities to emerge. In this way the importance of this department in the transformation of the university cannot be underestimated. Independent External Evaluation of UJ Arts & Culture (2011-2012) Located within the Division of Institutional Advancement, UJ Arts & Culture produces student and professional performing arts (drama, dance and musical theatre) in three theatres as well as exhibitions, concerts and a range of cultural and creative activities which offer

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Noma nini lapho wenza noma yini, kumele uhlole ukuthi zilungile yini izisusa zakho. Uma ukwazi ukwenza ngokuhambisana nezimfuno zikaNkulunkulu, kusho ukuthi ubuhlobo bakho noNkulunkulu bujwayelekile. Lesi isikali okuqalwa kuso. Uma, ngesikhathi uhlola okukugqugquzelayo kwakho, kuba nalokho okungalungile, futhi uma ungakwazi ukuzifulathela wenze okuhambisana namazwi kaNkulunkulu, kusho ukuthi uyoba umuntu olungile phambi kukaNkulunkulu, okuyoveza ukuthi ubuhlobo bakho noNkulunkulu bujwayelekile, nokuthi konke okwenzayo kungenxa kaNkulunkulu, hhayi ngenxa yakho. Noma nini lapho wenza noma usho okuthile, kumele ulungise inhliziyo yakho, ube olungile, ungaholwa yimizwa yakho, noma wenze intando yakho. Lena imiyalo amakholwa kaNkulunkulu aziphatha ngayo. Izisusa nesiqu somuntu kungembuleka entweni encane, ngakho ukuze abantu bangene endleleni yokwenziwa baphelele kuNkulunkulu, kumele baqale balungise izisusa zabo nobuhlobo babo noNkulunkulu. Kulapho kuphela ubuhlobo bakho noNkulunkulu buvamile, lapho uyokwazi khona ukupheleliswa uNkulunkulu, kulapho kuphela lapho ukusebenza kukaNkulunkulu, ukukuhlanza, ukukuyala, nokukucwenga kuyokwazi khona ukufinyelela umphumela ofunekayo. Lokho kusho ukuthi, abantu bayakwazi ukuba noNkulunkulu ezinhliziyweni zabo, bangafuni izinzuzo zabo, bangacabangi ngekusasa labo (okubhekisela ekucabangeni kwenyama), kodwa kunalokho bathwala umthwalo wokungena ekuphileni, benza okusemandleni ukufuna iqiniso, bazithobe emsebenzini kaNkulunkulu. Ngale ndlela, izinhloso ozifunayo zilungile, futhi ubuhlobo bakho noNkulunkulu bujwayelekile. Kungashiwo ukuthi ukulungisa ubuhlobo bomuntu noNkulunkulu kuyigxathu lokuqala ekungeneni ohambweni lomuntu lomoya. Nakuba ikusasa lomuntu lisezandleni zikaNkulunkulu, futhi like lashiwo uNkulunkulu, bengeke bazishintshele bona, ukuthi ungapheleliswa yini uNkulunkulu noma uzuzwe uNkulunkulu kuncike ekutheni bujwayelekile yini ubuhlobo bakho noNkulunkulu. Mhlawumbe kunezingxenye zakho ezibuthakathaka noma ezingalaleli—kodwa uma nje umbono wakho ulungile futhi izisusa zakho zilungile, uma nje ubulungisile ubuhlobo bakho noNkulunkulu wabenza baba obujwayelekile, uyoba ngofanele ukupheleliswa uNkulunkulu. Uma ungenabo ubuhlobo obuhle noNkulunkulu, wenza ngenxa yenyama, noma yomndeni wakho, khona-ke akunandaba ukuthi usebenza kanzima kangakanani kodwa kuyoba yize. Uma ubuhlobo bakho noNkulunkulu bujwayelekile, yonke into iyohlangana. UNkulunkulu akabheki okunye, kodwa ubheka kuphela ukuthi imibono yakho ekukholelweni kuNkulunkulu ilungile yini: ubani okholelwa kuye, ukholwa ngenxa kabani, nokuthi kungani ukholwa. Uma ukwazi ukuzibona kahle lezi zinto, futhi ukwazi ukulungisa imibono yakho kanye nezenzo, ukuphila kwakho kuyokwenza intuthuko, uyaqiniseka ngokwenziwa ungene emgudwini ofanele. Uma ubuhlobo bakho noNkulunkulu bungajwayelekile, nemibono yakho ekukholelweni kuNkulunkulu kungamukeleki, lokhu kuyonqanda konke okunye. Akunandaba ukuthi ukholelwa kanjani kuNkulunkulu, ngeke uzuze lutho. Uma ubuhlobo bakho noNkulunkulu bujwayelekile uNkulunkulu uyokwamukela lapho kuphela, lapho ufulathela inyama, uthandaza, uhlupheka, ubekezela, ulalela, usiza abafowethu nodadewethu, unikela ngeminye imizamo kuNkulunkulu, njalo njalo. Ukuthi into oyenzayo ibalulekile noma cha kuncike ekutheni izinhloso zakho zilungile yini nasekutheni imibono yakho ilungile yini. Ezinsukwini zanamuhla, ukukholelwa kwabantu abaningi kuNkulunkulu kufana nokubuka iwashi amakhanda abo ebheke eceleni—imibono yabo ayamukeleki. Yonke into izolunga uma kungahlaziywa lapha, yonke into izolunga uma kungaxazululwa lokhu, futhi yonke into izoshabalala uma lokhu kungalungiswa. Abanye abantu baziphatha kahle phambi Kwami, kodwa lapho abakwenzayo nje esithe ukungiphika. Lezi izindlela eziwubugebengu futhi ezikhohlisayo futhi lolu hlobo lomuntu luyinceku kaSathane, bawumfanekiso kaSathane ukuze bavivinye uNkulunkulu. Uwumuntu olungile kuphela uma ukwazi ukuzithoba emsebenzini Wami nasemazwini Ami. Uma nje usakwazi ukudla nokuphuza amazwi kaNkulunkulu, uma nje konke okwenzayo kuletheka phambi kukaNkulunkulu, konke okwenzayo kunobulungiswa nokuhlonipheka, uma nje ungenzi izinto eziyihlazo, ungenzi izinto eziyolimaza ukuphila kwabantu, uma nje usaphila ekukhanyeni, ungonakalisiwe uSathane, khona-ke ubuhlobo bakho noNkulunkulu buyolungiswa.

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this fall, ashland university had the highest freshman--to--sophomore class retention rate on record – with 80 percent of last fall’s au freshmen returning to continue their work toward becoming the next generation of au graduates. au provost dr. eun--woo chang attributes this success to the hardworking staff and faculty members within ashland university. “this is truly a significant achievement for our university, and it shows that we are on the right path toward supporting our students,” said dr. chang. “i am so proud of and grateful for every person who works daily to create such a positive learning environment that clearly inspires the personal growth of our students.” the 80 percent rate is the highest recorded retention rate on the au campus going back as far as data is available in the integrated postsecondary education data system (ipeds). the rate applies to the first--time, full--time, degree--seeking freshman cohort that started taking classes in the fall of 2015. ronald mickler, director of the center for academic support, said he is very pleased to see this high retention rate. “having achieved an 80 percent retention rate is a significant achievement for ashland university,” mickler said. “this benchmark is a clear indicator that the coordination and communication between the faculty, the center for academic support and the ashland university community as a whole are having a positive impact on the students’ experience.”

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