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To her Sister Mistress A. B.
|
Because I to my brethern wrote and to my sisters two:Good sister Anne, you this might wote, if so I should not doTo you, or ere I parted hence,You vainly had bestowed expence.Yet is it not for that I write, for nature did you bindTo do me good, and to requite hath nature me inclined:Wherefore good sister take in greeThese simple lines that come from me.Wherein I wish you Nestor's days, in happy health to rest:With such success in all assays as those which God hath blest:Your husband with your pretty boys,God keep them free from all annoys.And grant if that my luck it be to linger here so longTill they be men, that I may see for learning them so strongThat they may march amongst the bestOf them which learning have possest.By that time will my aged years perhaps a staff require:And quakingly as still in fears my limbs draw to the fire:Yet joy I shall them so to see,If any joy in age there be.Good sister so I you commend to him that made us all:I know you huswifery intend, though I to writing fall:Wherefore no lenger shall you stayFrom business that profit may.Had I a husband, or a house, and all that longs thereto,My self could frame about to rouse, as other women do:But till some household cares me tie,My books and pen I will apply.
| Isabella Whitney | null | null |
A Sweet Nosegay, or Pleasant Poesy, Containing a Hundred and Ten Philosophical Flowers
|
Those strokes which mates in mirth do give do seem to be but light,Although sometime they leave a sign seems grievous to the sight.He that is void of any friend, him company to keep,Walks in a world of wilderness, full fraught with dangers deep.Each lover knoweth what he likes and what he doth desire,But seld, or never, doth he know what thing he should require.Affection fond deceives the wise and love makes men such noddiesThat to their selves they seem as dead yet live in other bodies.Ask nothing of thy neighbour that thou wouldst not let him have:Nor say him nay of that which thou wouldst get if thou didst crave.Two eyes, two ears, and but one tongue Dame Nature hath us framedThat we might see and hear much more than should with tongue be named.Seek not each man to please, for that is more than God bids do:Please thou the best, and neuer care, what wicked say thereto.
| Isabella Whitney | null | null |
'No Thank You, I Don’t Care For Artichokes,'
|
decreed my mother-in-law as my husband
passed the platter of inward-turning
soft-skulled Martian baby
heads around the table,
and they were O so shyly slyly
jostling each other with their boiled-
green sardonic gossip
(what was the news they told?)
when he sharply answered, “Mother,
have you ever
eaten an artichoke?”
“No,”
she said, majestic, “but I just know
I don’t care for them, don’t
care for them at all”—
for truly, if they weren’t Martian
they were at the least Italian
from that land of “smelly cheese”
she wouldn’t eat, that land of oily
curves and stalks, unnerving pots
of churning who knows what,
and she, nice, Jewish, from the Bronx,
had fattened on her Russian-
Jewish mother’s kugel, kosher
chicken, good rye bread ....
Bearded, rosy, magisterial
at forty-five, he laughed,
kept plucking, kept on
licking those narcissistic
leaves, each with its razor point
defending the plump, the tender
secret at the center, each
a greave or plate of edible
armor, so she smiled too,
in the flash of dispute,
knowing he’d give her ice cream later,
all she wanted, as the rich
meal drew to an end
with sweets dished out in the lamplit
circle, to parents, children, grandma—
the chocolate mint she craved,
and rocky road he bought especially
for her, whose knees were just
beginning to crumble from arthritis,
whose heart would pump more creakily
each year, whose baby
fat would sag and sorrow
as her voice weakened, breathing
failed until she too
was gathered into the same
blank center
where her son
at sixty bearded still, still
laughing, magisterial
(though pallid now)
had just a year before
inexplicably settled.
| Sandra M. Gilbert | Living,Parenthood,Activities,Eating & Drinking,Relationships,Home Life,Philosophy,Social Commentaries | null |
Into Battle
|
The naked earth is warm with Spring,And with green grass and bursting treesLeans to the sun's gaze glorying,And quivers in the sunny breeze;And life is Colour and Warmth and Light,And a striving evermore for these;And he is dead who will not fight,And who dies fighting has increase.The fighting man shall from the sunTake warmth, and life from glowing earth;Speed with the light-foot winds to runAnd with the trees to newer birth;And find, when fighting shall be done,Great rest, and fulness after dearth.All the bright company of HeavenHold him in their bright comradeship,The Dog star, and the Sisters Seven,Orion's belt and sworded hip:The woodland trees that stand together,They stand to him each one a friend;They gently speak in the windy weather;They guide to valley and ridges end.The kestrel hovering by day,And the little owls that call by night,Bid him be swift and keen as they,As keen of ear, as swift of sight.The blackbird sings to him: "Brother, brother,If this be the last song you shall sing,Sing well, for you may not sing another;Brother, sing."In dreary doubtful waiting hours,Before the brazen frenzy starts,The horses show him nobler powers; —O patient eyes, courageous hearts!And when the burning moment breaks,And all things else are out of mind,And only joy of battle takesHim by the throat and makes him blind,Through joy and blindness he shall know,Not caring much to know, that stillNor lead nor steel shall reach him, soThat it be not the Destined Will.The thundering line of battle stands,And in the air Death moans and sings;But Day shall clasp him with strong hands,And Night shall fold him in soft wings.
| Julian Grenfell | null | null |
Defence of Fort M'Henry
|
O! say can you see, by the dawn's early light, What so proudly we hail'd at the twilight's last gleaming,Whose broad stripes and bright stars through the perilous fight, O'er the ramparts we watch'd, were so gallantly streaming? And the rockets' red glare, the bombs bursting in air, Gave proof through the night that our flag was still there — O! say, does that star-spangled banner yet wave O'er the land of the free, and the home of the brave?On the shore, dimly seen through the mists of the deep, Where the foe's haughty host in dread silence reposes,What is that which the breeze o'er the towering steep, As it fitfully blows, half conceals, half discloses? Now it catches the gleam of the morning's first beam, In full glory reflected now shines on the stream — 'Tis the star-spangled banner, O! long may it wave O'er the land of the free, and the home of the brave.And where is that band who so vauntingly swore That the havock of war and the battle's confusionA home and a country should leave us no more? Their blood has wash'd out their foul foot-steps' pollution, No refuge could save the hireling and slave, From the terror of flight or the gloom of the grave; And the star-spangled banner in triumph doth wave O'er the land of the free, and the home of the brave.O! thus be it ever when freemen shall stand Between their lov'd home, and the war's desolation,Blest with vict'ry and peace, may the heav'n-rescued land Praise the power that hath made and preserv'd us a nation! Then conquer we must, when our cause it is just, And this be our motto — "In God is our trust!" And the star-spangled banner in triumph shall wave O'er the land of the free, and the home of the brave.
| Francis Scott Key | null | null |
Piers Plowman: The Prologue
|
In a somer sesun, whon softe was the sonne,
I schop me into a shroud, as I a scheep were;
In habite as an hermite unholy of werkes
Wente I wyde in this world wondres to here;
Bote in a Mayes morwnynge on Malverne hulles
Me bifel a ferly, of fairie, me-thoughte.
I was wery, forwandred, and wente me to reste
Undur a brod banke bi a bourne side;
And as I lay and leonede and lokede on the watres,
I slumbrede in a slepynge, hit swyed so murie.
Thenne gon I meeten a mervelous sweven,
That I was in a wildernesse, wuste I never where;
And as I beheold into the est an heigh to the sonne,
I sauh a tour on a toft, tryelyche i-maket;
A deop dale bineothe, a dungun ther-inne,
With deop dich and derk and dredful of sighte.
A feir feld full of folk fond I ther bitwene,
Of alle maner of men, the mene and the riche,
Worchinge and wandringe as the world asketh.
Summe putten hem to the plough, pleiden ful seldene,
In settynge and in sowynge swonken ful harde,
And wonnen that theos wasturs with glotonye distruen.
And summe putten hem to pruide, apparaylden hem ther-after,
In cuntenaunce of clothinge comen disgisid.
To preyeres and to penaunce putten hem monye,
For love of ur Lord liveden ful streite,
In hope for to have hevene-riche blisse;
As ancres and hermytes that holdeth hem in heore celles,
Coveyte not in cuntré to cairen aboute,
For non likerous lyflode heore licam to plese.
And summe chosen chaffare to cheeven the bettre,
As hit semeth to ure sighte that suche men thryveth;
And summe, murthhes to maken as munstrals cunne,
And gete gold with here gle, giltles, I trowe.
Bote japers and jangelers, Judas children,
Founden hem fantasyes and fooles hem maaden,
And habbeth wit at heore wille to worchen yif hem luste.
That Poul precheth of hem, I dar not preoven heere;Qui loquitur turpiloquium he is Luciferes hyne.
Bidders and beggers faste aboute eoden,
Til heor bagges and heore balies weren bretful i-crommet;
Feyneden hem for heore foode, foughten atte ale;
In glotonye, God wot, gon heo to bedde,
And ryseth up with ribaudye this roberdes knaves;
Sleep and sleughthe suweth hem evere.
Pilgrimes and palmers plihten hem togederes
For to seche Seint Jame and seintes at Roome;
Wenten forth in heore wey with mony wyse tales,
And hedden leve to lyen al heore lyf aftir.
Ermytes on an hep with hokide staves,
Wenten to Walsyngham and here wenchis after;
Grete lobres and longe that loth weore to swynke
Clotheden hem in copes to beo knowen for bretheren;
And summe schopen hem to hermytes heore ese to have.
I fond there freres, all the foure ordres,
Prechinge the peple for profyt of heore wombes,
Glosynge the Gospel as hem good liketh,
For covetyse of copes construeth hit ille;
For monye of this maistres mowen clothen hem at lyking,
For moneye and heore marchaundie meeten togedere;
Seththe Charité hath be chapmon, and cheef to schriven lordes,
Mony ferlyes han bifalle in a fewe yeres.
But Holychirche and heo holde bet togedere,
The moste mischeef on molde is mountyng up faste.
Ther prechede a pardoner, as he a prest were,
And brought forth a bulle with bisschopes seles,
And seide that himself mighte asoylen hem alle
Of falsnesse and fastinge and of vouwes i-broken.
The lewede men levide him wel and likede his speche,
And comen up knelynge to kissen his bulle;
He bonchede hem with his brevet and blered heore eiyen,
And raughte with his ragemon ringes and broches.
Thus ye yiveth oure gold glotonis to helpen!
And leveth hit to losels that lecherie haunten.
Weore the bisschop i-blesset and worth bothe his eres,
His sel shulde not be sent to deceyve the peple.
It is not al bi the bisschop that the boye precheth,
Bote the parisch prest and the pardoner parte the selver
That the pore peple of the parisch schulde have yif that heo ne weore,
Persones and parisch prestes playneth to heore bisschops,
That heore parisch hath ben pore seththe the pestilence tyme,
To have a lycence and leve at Londun to dwelle,
To singe ther for simonye, for selver is swete.
Ther hovide an hundret in houves of selke,
Serjauns hit semide to serven atte barre;
Pleden for pens and poundes the lawe,
Not for love of ur Lord unloseth heore lippes ones,
Thou mightest beter meten the myst on Malverne hulles
Then geten a mom of heore mouth til moneye weore schewed!
I saugh ther bisschops bolde and bachilers of divyne
Bicoome clerkes of acounte the king for to serven.
Erchedekenes and denis, that dignité haven
To preche the peple and pore men to feede,
Beon lopen to Londun, bi leve of heore bisschopes,
To ben clerkes of the Kynges Benche the cuntré to schende
Barouns and burgeis and bonde-men also
I saugh in that semblé, as ye schul heren aftur,
Bakers, bochers, and breusters monye,
Wollene-websteris, and weveris of lynen,
Taillours, tanneris, and tokkeris bothe,
Masons, minours, and mony other craftes,
Dykers, and delvers, that don heore dedes ille,
And driveth forth the longe day with "Deu vous save, Dam Emme!"
Cookes and heore knaves cryen "Hote pies, hote!
"Goode gees and grys! Go we dyne, go we!"
Taverners to hem tolde the same tale,
With wyn of Oseye and win of Gaskoyne,
Of the Ryn and of the Rochel, the rost to defye,
Al this I saugh slepynge and seve sithes more.
| William Langland | null | null |
The Congo: A Study of the Negro Race
|
I. THEIR BASIC SAVAGERY Fat black bucks in a wine-barrel room, Barrel-house kings, with feet unstable, Sagged and reeled and pounded on the table, Pounded on the table, Beat an empty barrel with the handle of a broom, Hard as they were able, Boom, boom, BOOM, With a silk umbrella and the handle of a broom, Boomlay, boomlay, boomlay, BOOM. THEN I had religion, THEN I had a vision. I could not turn from their revel in derision. THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK. Then along that riverbank A thousand miles Tattooed cannibals danced in files; Then I heard the boom of the blood-lust song And a thigh-bone beating on a tin-pan gong. And “BLOOD” screamed the whistles and the fifes of the warriors, “BLOOD” screamed the skull-faced, lean witch-doctors, “Whirl ye the deadly voo-doo rattle, Harry the uplands, Steal all the cattle, Rattle-rattle, rattle-rattle, Bing. Boomlay, boomlay, boomlay, BOOM,” A roaring, epic, rag-time tune From the mouth of the Congo To the Mountains of the Moon. Death is an Elephant, Torch-eyed and horrible, Foam-flanked and terrible. BOOM, steal the pygmies, BOOM, kill the Arabs, BOOM, kill the white men, HOO, HOO, HOO. Listen to the yell of Leopold’s ghost Burning in Hell for his hand-maimed host. Hear how the demons chuckle and yell Cutting his hands off, down in Hell. Listen to the creepy proclamation, Blown through the lairs of the forest-nation, Blown past the white-ants’ hill of clay, Blown past the marsh where the butterflies play: — “Be careful what you do, Or Mumbo-Jumbo, God of the Congo, And all of the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you.” II. THEIR IRREPRESSIBLE HIGH SPIRITS Wild crap-shooters with a whoop and a call Danced the juba in their gambling-hall And laughed fit to kill, and shook the town, And guyed the policemen and laughed them down With a boomlay, boomlay, boomlay, BOOM. THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK. A negro fairyland swung into view, A minstrel river Where dreams come true. The ebony palace soared on high Through the blossoming trees to the evening sky. The inlaid porches and casements shone With gold and ivory and elephant-bone. And the black crowd laughed till their sides were sore At the baboon butler in the agate door, And the well-known tunes of the parrot band That trilled on the bushes of that magic land. A troupe of skull-faced witch-men came Through the agate doorway in suits of flame, Yea, long-tailed coats with a gold-leaf crust And hats that were covered with diamond-dust. And the crowd in the court gave a whoop and a call And danced the juba from wall to wall. But the witch-men suddenly stilled the throng With a stern cold glare, and a stern old song: — “Mumbo-Jumbo will hoo-doo you.” ... Just then from the doorway, as fat as shotes, Came the cake-walk princes in their long red coats, Canes with a brilliant lacquer shine, And tall silk hats that were red as wine. And they pranced with their butterfly partners there, Coal-black maidens with pearls in their hair, Knee-skirts trimmed with the jassamine sweet, And bells on their ankles and little black-feet. And the couples railed at the chant and the frown Of the witch-men lean, and laughed them down. (O rare was the revel, and well worth while That made those glowering witch-men smile.) The cake-walk royalty then began To walk for a cake that was tall as a man To the tune of “Boomlay, boomlay, BOOM,” While the witch-men laughed, with a sinister air, And sang with the scalawags prancing there: — “Walk with care, walk with care, Or Mumbo-Jumbo, God of the Congo, And all the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you. Beware, beware, walk with care, Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, BOOM.” Oh rare was the revel, and well worth while That made those glowering witch-men smile. III. THE HOPE OF THEIR RELIGION A good old negro in the slums of the town Preached at a sister for her velvet gown. Howled at a brother for his low-down ways, His prowling, guzzling, sneak-thief days. Beat on the Bible till he wore it out Starting the jubilee revival shout. And some had visions, as they stood on chairs, And sang of Jacob, and the golden stairs, And they all repented, a thousand strong From their stupor and savagery and sin and wrong And slammed with their hymn books till they shook the room With “glory, glory, glory,” And “Boom, boom, BOOM.” THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK. And the gray sky opened like a new-rent veil And showed the Apostles with their coats of mail. In bright white steel they were seated round And their fire-eyes watched where the Congo wound. And the twelve Apostles, from their thrones on high Thrilled all the forest with their heavenly cry: — “Mumbo-Jumbo will die in the jungle; Never again will he hoo-doo you, Never again will he hoo-doo you.” Then along that river, a thousand miles The vine-snared trees fell down in files. Pioneer angels cleared the way For a Congo paradise, for babes at play, For sacred capitals, for temples clean. Gone were the skull-faced witch-men lean. There, where the wild ghost-gods had wailed A million boats of the angels sailed With oars of silver, and prows of blue And silken pennants that the sun shone through. ’Twas a land transfigured, ’twas a new creation. Oh, a singing wind swept the negro nation And on through the backwoods clearing flew: — “Mumbo-Jumbo is dead in the jungle. Never again will he hoo-doo you. Never again will he hoo-doo you. Redeemed were the forests, the beasts and the men, And only the vulture dared again By the far, lone mountains of the moon To cry, in the silence, the Congo tune:— “Mumbo-Jumbo will hoo-doo you, “Mumbo-Jumbo will hoo-doo you. Mumbo ... Jumbo ... will ... hoo-doo ... you.”
| Vachel Lindsay | Arts & Sciences,Music,Theater & Dance,Social Commentaries,Race & Ethnicity | null |
In Flanders Fields
|
In Flanders fields the poppies blowBetween the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, flyScarce heard amid the guns below.We are the Dead. Short days agoWe lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie, In Flanders fields.Take up our quarrel with the foe:To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who dieWe shall not sleep, though poppies grow In Flanders fields.
| John McCrae | Living,Death,Social Commentaries,War & Conflict | null |
Barbury Camp
|
We burrowed night and day with tools of lead,Heaped the bank up and cast it in a ringAnd hurled the earth above. And Caesar said,"Why, it is excellent. I like the thing."We, who are dead,Made it, and wrought, and Caesar liked the thing.And here we strove, and here we felt each veinIce-bound, each limb fast-frozen, all night long.And here we held communion with the rainThat lashed us into manhood with its thong,Cleansing through pain.And the wind visited us and made us strong.Up from around us, numbers without name,Strong men and naked, vast, on either handPressing us in, they came. And the wind cameAnd bitter rain, turning grey all the land.That was our game,To fight with men and storms, and it was grand.For many days we fought them, and our sweatWatered the grass, making it spring up green,Blooming for us. And, if the wind was wet,Our blood wetted the wind, making it keenWith the hatredAnd wrath and courage that our blood had been.So, fighting men and winds and tempests, hotWith joy and hate and battle-lust, we fellWhere we fought. And God said, "Killed at last then? What!Ye that are too strong for heaven, too clean for hell,(God said) stir not.This be your heaven, or, if ye will, your hell."So again we fight and wrestle, and againHurl the earth up and cast it in a ring.But when the wind comes up, driving the rain(Each rain-drop a fiery steed), and the mists rollingUp from the plain,This wild procession, this impetuous thing.Hold us amazed. We mount the wind-cars, thenWhip up the steeds and drive through all the world,Searching to find somewhere some brethren,Sons of the winds and waters of the world.We, who were men,Have sought, and found no men in all this world.Wind, that has blown here always ceaselessly,Bringing, if any man can understand,Might to the mighty, freedom to the free;Wind, that has caught us, cleansed us, made us grand,Wind that is we(We that were men) — make men in all this land,That so may live and wrestle and hate that whenThey fall at last exultant, as we fell,And come to God, God may say, "Do you come thenMildly enquiring, is it heaven or hell?Why! Ye were men!Back to your winds and rains. Be these your heaven and hell!"
| Charles Hamilton Sorley | null | null |
Expectans Expectavi
|
From morn to midnight, all day through,I laugh and play as others do,I sin and chatter, just the sameAs others with a different name.And all year long upon the stageI dance and tumble and do rageSo vehemently, I scarcely seeThe inner and eternal me.I have a temple I do notVisit, a heart I have forgot,A self that I have never met,A secret shrine—and yet, and yetThis sanctuary of my soulUnwitting I keep white and whole,Unlatched and lit, if Thou should'st careTo enter or to tarry there.With parted lips and outstretched handsAnd listening ears Thy servant stands,Call Thou early, call Thou late,To Thy great service dedicate.
| Charles Hamilton Sorley | null | null |
To Germany
|
You are blind like us. Your hurt no man designed,And no man claimed the conquest of your land.But gropers both through fields of thought confinedWe stumble and we do not understand.You only saw your future bigly planned,And we, the tapering paths of our own mind,And in each other's dearest ways we stand,And hiss and hate. And the blind fight the blind.When it is peace, then we may view againWith new-won eyes each other's truer formAnd wonder. Grown more loving-kind and warmWe'll grasp firm hands and laugh at the old pain,When it is peace. But until peace, the stormThe darkness and the thunder and the rain.
| Charles Hamilton Sorley | Social Commentaries,War & Conflict | null |
'When You See Millions of the Mouthless Dead'
|
When you see millions of the mouthless deadAcross your dreams in pale battalions go,Say not soft things as other men have said,That you'll remember. For you need not so.Give them not praise. For, deaf, how should they knowIt is not curses heaped on each gashed head?Nor tears. Their blind eyes see not your tears flow.Nor honour. It is easy to be dead.Say only this, “They are dead.” Then add thereto,“Yet many a better one has died before.”Then, scanning all the o'ercrowded mass, should youPerceive one face that you loved heretofore,It is a spook. None wears the face you knew.Great death has made all his for evermore.
| Charles Hamilton Sorley | Living,Death,Sorrow & Grieving,Social Commentaries,War & Conflict | null |
The Comedian as the Letter C
|
i The World without Imagination
Nota: man is the intelligence of his soil,
The sovereign ghost. As such, the Socrates
Of snails, musician of pears, principium
And lex. Sed quaeritur: is this same wig
Of things, this nincompated pedagogue,
Preceptor to the sea? Crispin at sea
Created, in his day, a touch of doubt.
An eye most apt in gelatines and jupes,
Berries of villages, a barber's eye,
An eye of land, of simple salad-beds,
Of honest quilts, the eye of Crispin, hung
On porpoises, instead of apricots,
And on silentious porpoises, whose snouts
Dibbled in waves that were mustachios,
Inscrutable hair in an inscrutable world.
One eats one paté, even of salt, quotha.
It was not so much the lost terrestrial,
The snug hibernal from that sea and salt,
That century of wind in a single puff.
What counted was mythology of self,
Blotched out beyond unblotching. Crispin,
The lutanist of fleas, the knave, the thane,
The ribboned stick, the bellowing breeches, cloak
Of China, cap of Spain, imperative haw
Of hum, inquisitorial botanist,
And general lexicographer of mute
And maidenly greenhorns, now beheld himself,
A skinny sailor peering in the sea-glass.
What word split up in clickering syllables
And storming under multitudinous tones
Was name for this short-shanks in all that brunt?
Crispin was washed away by magnitude.
The whole of life that still remained in him
Dwindled to one sound strumming in his ear,
Ubiquitous concussion, slap and sigh,
Polyphony beyond his baton's thrust.
Could Crispin stem verboseness in the sea,
The old age of a watery realist,
Triton, dissolved in shifting diaphanes
Of blue and green? A wordy, watery age
That whispered to the sun's compassion, made
A convocation, nightly, of the sea-stars,
And on the cropping foot-ways of the moon
Lay grovelling. Triton incomplicate with that
Which made him Triton, nothing left of him,
Except in faint, memorial gesturings,
That were like arms and shoulders in the waves,
Here, something in the rise and fall of wind
That seemed hallucinating horn, and here,
A sunken voice, both of remembering
And of forgetfulness, in alternate strain.
Just so an ancient Crispin was dissolved.
The valet in the tempest was annulled.
Bordeaux to Yucatan, Havana next,
And then to Carolina. Simple jaunt.
Crispin, merest minuscule in the gates,
Dejected his manner to the turbulence.
The salt hung on his spirit like a frost,
The dead brine melted in him like a dew
Of winter, until nothing of himself
Remained, except some starker, barer self
In a starker, barer world, in which the sun
Was not the sun because it never shone
With bland complaisance on pale parasols,
Beetled, in chapels, on the chaste bouquets.
Against his pipping sounds a trumpet cried
Celestial sneering boisterously. Crispin
Became an introspective voyager.
Here was the veritable ding an sich, at last,
Crispin confronting it, a vocable thing,
But with a speech belched out of hoary darks
Noway resembling his, a visible thing,
And excepting negligible Triton, free
From the unavoidable shadow of himself
That lay elsewhere around him. Severance
Was clear. The last distortion of romance
Forsook the insatiable egotist. The sea
Severs not only lands but also selves.
Here was no help before reality.
Crispin beheld and Crispin was made new.
The imagination, here, could not evade,
In poems of plums, the strict austerity
Of one vast, subjugating, final tone.
The drenching of stale lives no more fell down.
What was this gaudy, gusty panoply?
Out of what swift destruction did it spring?
It was caparison of mind and cloud
And something given to make whole among
The ruses that were shattered by the large.
iiConcerning the Thunderstorms of Yucatan
In Yucatan, the Maya sonneteers
Of the Caribbean amphitheatre,
In spite of hawk and falcon, green toucan
And jay, still to the night-bird made their plea,
As if raspberry tanagers in palms,
High up in orange air, were barbarous.
But Crispin was too destitute to find
In any commonplace the sought-for aid.
He was a man made vivid by the sea,
A man come out of luminous traversing,
Much trumpeted, made desperately clear,
Fresh from discoveries of tidal skies,
To whom oracular rockings gave no rest.
Into a savage color he went on.
How greatly had he grown in his demesne,
This auditor of insects! He that saw
The stride of vanishing autumn in a park
By way of decorous melancholy; he
That wrote his couplet yearly to the spring,
As dissertation of profound delight,
Stopping, on voyage, in a land of snakes,
Found his vicissitudes had much enlarged
His apprehension, made him intricate
In moody rucks, and difficult and strange
In all desires, his destitution's mark.
He was in this as other freemen are,
Sonorous nutshells rattling inwardly.
His violence was for aggrandizement
And not for stupor, such as music makes
For sleepers halfway waking. He perceived
That coolness for his heat came suddenly,
And only, in the fables that he scrawled
With his own quill, in its indigenous dew,
Of an aesthetic tough, diverse, untamed,
Incredible to prudes, the mint of dirt,
Green barbarism turning paradigm.
Crispin foresaw a curious promenade
Or, nobler, sensed an elemental fate,
And elemental potencies and pangs,
And beautiful barenesses as yet unseen,
Making the most of savagery of palms,
Of moonlight on the thick, cadaverous bloom
That yuccas breed, and of the panther's tread.
The fabulous and its intrinsic verse
Came like two spirits parlaying, adorned
In radiance from the Atlantic coign,
For Crispin and his quill to catechize.
But they came parlaying of such an earth,
So thick with sides and jagged lops of green,
So intertwined with serpent-kin encoiled
Among the purple tufts, the scarlet crowns,
Scenting the jungle in their refuges,
So streaked with yellow, blue and green and red
In beak and bud and fruity gobbet-skins,
That earth was like a jostling festival
Of seeds grown fat, too juicily opulent,
Expanding in the gold's maternal warmth.
So much for that. The affectionate emigrant found
A new reality in parrot-squawks.
Yet let that trifle pass. Now, as this odd
Discoverer walked through the harbor streets
Inspecting the cabildo, the façade
Of the cathedral, making notes, he heard
A rumbling, west of Mexico, it seemed,
Approaching like a gasconade of drums.
The white cabildo darkened, the façade,
As sullen as the sky, was swallowed up
In swift, successive shadows, dolefully.
The rumbling broadened as it fell. The wind,
Tempestuous clarion, with heavy cry,
Came bluntly thundering, more terrible
Than the revenge of music on bassoons.
Gesticulating lightning, mystical,
Made pallid flitter. Crispin, here, took flight.
An annotator has his scruples, too.
He knelt in the cathedral with the rest,
This connoisseur of elemental fate,
Aware of exquisite thought. The storm was one
Of many proclamations of the kind,
Proclaiming something harsher than he learned
From hearing signboards whimper in cold nights
Or seeing the midsummer artifice
Of heat upon his pane. This was the span
Of force, the quintessential fact, the note
Of Vulcan, that a valet seeks to own,
The thing that makes him envious in phrase.
And while the torrent on the roof still droned
He felt the Andean breath. His mind was free
And more than free, elate, intent, profound
And studious of a self possessing him,
That was not in him in the crusty town
From which he sailed. Beyond him, westward, lay
The mountainous ridges, purple balustrades,
In which the thunder, lapsing in its clap,
Let down gigantic quavers of its voice,
For Crispin to vociferate again. iii Approaching Carolina
The book of moonlight is not written yet
Nor half begun, but, when it is, leave room
For Crispin, fagot in the lunar fire,
Who, in the hubbub of his pilgrimage
Through sweating changes, never could forget
That wakefulness or meditating sleep,
In which the sulky strophes willingly
Bore up, in time, the somnolent, deep songs.
Leave room, therefore, in that unwritten book
For the legendary moonlight that once burned
In Crispin's mind above a continent.
America was always north to him,
A northern west or western north, but north,
And thereby polar, polar-purple, chilled
And lank, rising and slumping from a sea
Of hardy foam, receding flatly, spread
In endless ledges, glittering, submerged
And cold in a boreal mistiness of the moon.
The spring came there in clinking pannicles
Of half-dissolving frost, the summer came,
If ever, whisked and wet, not ripening,
Before the winter's vacancy returned.
The myrtle, if the myrtle ever bloomed,
Was like a glacial pink upon the air.
The green palmettoes in crepuscular ice
Clipped frigidly blue-black meridians,
Morose chiaroscuro, gauntly drawn.
How many poems he denied himself
In his observant progress, lesser things
Than the relentless contact he desired;
How many sea-masks he ignored; what sounds
He shut out from his tempering ear; what thoughts,
Like jades affecting the sequestered bride;
And what descants, he sent to banishment!
Perhaps the Arctic moonlight really gave
The liaison, the blissful liaison,
Between himself and his environment,
Which was, and is, chief motive, first delight,
For him, and not for him alone. It seemed
Elusive, faint, more mist than moon, perverse,
Wrong as a divagation to Peking,
To him that postulated as his theme
The vulgar, as his theme and hymn and flight,
A passionately niggling nightingale.
Moonlight was an evasion, or, if not,
A minor meeting, facile, delicate.
Thus he conceived his voyaging to be
An up and down between two elements,
A fluctuating between sun and moon,
A sally into gold and crimson forms,
As on this voyage, out of goblinry,
And then retirement like a turning back
And sinking down to the indulgences
That in the moonlight have their habitude.
But let these backward lapses, if they would,
Grind their seductions on him, Crispin knew
It was a flourishing tropic he required
For his refreshment, an abundant zone,
Prickly and obdurate, dense, harmonious
Yet with a harmony not rarefied
Nor fined for the inhibited instruments
Of over-civil stops. And thus he tossed
Between a Carolina of old time,
A little juvenile, an ancient whim,
And the visible, circumspect presentment drawn
From what he saw across his vessel's prow.
He came. The poetic hero without palms
Or jugglery, without regalia.
And as he came he saw that it was spring,
A time abhorrent to the nihilist
Or searcher for the fecund minimum.
The moonlight fiction disappeared. The spring,
Although contending featly in its veils,
Irised in dew and early fragrancies,
Was gemmy marionette to him that sought
A sinewy nakedness. A river bore
The vessel inward. Tilting up his nose,
He inhaled the rancid rosin, burly smells
Of dampened lumber, emanations blown
From warehouse doors, the gustiness of ropes,
Decays of sacks, and all the arrant stinks
That helped him round his rude aesthetic out.
He savored rankness like a sensualist.
He marked the marshy ground around the dock,
The crawling railroad spur, the rotten fence,
Curriculum for the marvellous sophomore.
It purified. It made him see how much
Of what he saw he never saw at all.
He gripped more closely the essential prose
As being, in a world so falsified,
The one integrity for him, the one
Discovery still possible to make,
To which all poems were incident, unless
That prose should wear a poem's guise at last. iv The Idea of a Colony
Nota: his soil is man's intelligence.
That's better. That's worth crossing seas to find.
Crispin in one laconic phrase laid bare
His cloudy drift and planned a colony.
Exit the mental moonlight, exit lex,
Rex and principium, exit the whole
Shebang. Exeunt omnes. Here was prose
More exquisite than any tumbling verse:
A still new continent in which to dwell.
What was the purpose of his pilgrimage,
Whatever shape it took in Crispin's mind,
If not, when all is said, to drive away
The shadow of his fellows from the skies,
And, from their stale intelligence released,
To make a new intelligence prevail?
Hence the reverberations in the words
Of his first central hymns, the celebrants
Of rankest trivia, tests of the strength
Of his aesthetic, his philosophy,
The more invidious, the more desired.
The florist asking aid from cabbages,
The rich man going bare, the paladin
Afraid, the blind man as astronomer,
The appointed power unwielded from disdain.
His western voyage ended and began.
The torment of fastidious thought grew slack,
Another, still more bellicose, came on.
He, therefore, wrote his prolegomena,
And, being full of the caprice, inscribed
Commingled souvenirs and prophecies.
He made a singular collation. Thus:
The natives of the rain are rainy men.
Although they paint effulgent, azure lakes,
And April hillsides wooded white and pink,
Their azure has a cloudy edge, their white
And pink, the water bright that dogwood bears.
And in their music showering sounds intone.
On what strange froth does the gross Indian dote,
What Eden sapling gum, what honeyed gore,
What pulpy dram distilled of innocence,
That streaking gold should speak in him
Or bask within his images and words?
If these rude instances impeach themselves
By force of rudeness, let the principle
Be plain. For application Crispin strove,
Abhorring Turk as Esquimau, the lute
As the marimba, the magnolia as rose.
Upon these premises propounding, he
Projected a colony that should extend
To the dusk of a whistling south below the south.
A comprehensive island hemisphere.
The man in Georgia waking among pines
Should be pine-spokesman. The responsive man,
Planting his pristine cores in Florida,
Should prick thereof, not on the psaltery,
But on the banjo's categorical gut,
Tuck tuck, while the flamingos flapped his bays.
Sepulchral señors, bibbing pale mescal,
Oblivious to the Aztec almanacs,
Should make the intricate Sierra scan.
And dark Brazilians in their cafés,
Musing immaculate, pampean dits,
Should scrawl a vigilant anthology,
To be their latest, lucent paramour.
These are the broadest instances. Crispin,
Progenitor of such extensive scope,
Was not indifferent to smart detail.
The melon should have apposite ritual,
Performed in verd apparel, and the peach,
When its black branches came to bud, belle day,
Should have an incantation. And again,
When piled on salvers its aroma steeped
The summer, it should have a sacrament
And celebration. Shrewd novitiates
Should be the clerks of our experience.
These bland excursions into time to come,
Related in romance to backward flights,
However prodigal, however proud,
Contained in their afflatus the reproach
That first drove Crispin to his wandering.
He could not be content with counterfeit,
With masquerade of thought, with hapless words
That must belie the racking masquerade,
With fictive flourishes that preordained
His passion's permit, hang of coat, degree
Of buttons, measure of his salt. Such trash
Might help the blind, not him, serenely sly.
It irked beyond his patience. Hence it was,
Preferring text to gloss, he humbly served
Grotesque apprenticeship to chance event,
A clown, perhaps, but an aspiring clown.
There is a monotonous babbling in our dreams
That makes them our dependent heirs, the heirs
Of dreamers buried in our sleep, and not
The oncoming fantasies of better birth.
The apprentice knew these dreamers. If he dreamed
Their dreams, he did it in a gingerly way.
All dreams are vexing. Let them be expunged.
But let the rabbit run, the cock declaim.
Trinket pasticcio, flaunting skyey sheets,
With Crispin as the tiptoe cozener?
No, no: veracious page on page, exact. v A Nice Shady Home
Crispin as hermit, pure and capable,
Dwelt in the land. Perhaps if discontent
Had kept him still the pricking realist,
Choosing his element from droll confect
Of was and is and shall or ought to be,
Beyond Bordeaux, beyond Havana, far
Beyond carked Yucatan, he might have come
To colonize his polar planterdom
And jig his chits upon a cloudy knee.
But his emprize to that idea soon sped.
Crispin dwelt in the land and dwelling there
Slid from his continent by slow recess
To things within his actual eye, alert
To the difficulty of rebellious thought
When the sky is blue. The blue infected will.
It may be that the yarrow in his fields
Sealed pensive purple under its concern.
But day by day, now this thing and now that
Confined him, while it cosseted, condoned,
Little by little, as if the suzerain soil
Abashed him by carouse to humble yet
Attach. It seemed haphazard denouement.
He first, as realist, admitted that
Whoever hunts a matinal continent
May, after all, stop short before a plum
And be content and still be realist.
The words of things entangle and confuse.
The plum survives its poems. It may hang
In the sunshine placidly, colored by ground
Obliquities of those who pass beneath,
Harlequined and mazily dewed and mauved
In bloom. Yet it survives in its own form,
Beyond these changes, good, fat, guzzly fruit.
So Crispin hasped on the surviving form,
For him, of shall or ought to be in is.
Was he to bray this in profoundest brass
Arointing his dreams with fugal requiems?
Was he to company vastest things defunct
With a blubber of tom-toms harrowing the sky?
Scrawl a tragedian's testament? Prolong
His active force in an inactive dirge,
Which, let the tall musicians call and call,
Should merely call him dead? Pronounce amen
Through choirs infolded to the outmost clouds?
Because he built a cabin who once planned
Loquacious columns by the ructive sea?
Because he turned to salad-beds again?
Jovial Crispin, in calamitous crape?
Should he lay by the personal and make
Of his own fate an instance of all fate?
What is one man among so many men?
What are so many men in such a world?
Can one man think one thing and think it long?
Can one man be one thing and be it long?
The very man despising honest quilts
Lies quilted to his poll in his despite.
For realists, what is is what should be.
And so it came, his cabin shuffled up,
His trees were planted, his duenna brought
Her prismy blonde and clapped her in his hands,
The curtains flittered and the door was closed.
Crispin, magister of a single room,
Latched up the night. So deep a sound fell down
It was as if the solitude concealed
And covered him and his congenial sleep.
So deep a sound fell down it grew to be
A long soothsaying silence down and down.
The crickets beat their tambours in the wind,
Marching a motionless march, custodians.
In the presto of the morning, Crispin trod,
Each day, still curious, but in a round
Less prickly and much more condign than that
He once thought necessary. Like Candide,
Yeoman and grub, but with a fig in sight,
And cream for the fig and silver for the cream,
A blonde to tip the silver and to taste
The rapey gouts. Good star, how that to be
Annealed them in their cabin ribaldries!
Yet the quotidian saps philosophers
And men like Crispin like them in intent,
If not in will, to track the knaves of thought.
But the quotidian composed as his,
Of breakfast ribands, fruits laid in their leaves,
The tomtit and the cassia and the rose,
Although the rose was not the noble thorn
Of crinoline spread, but of a pining sweet,
Composed of evenings like cracked shutters flung
Upon the rumpling bottomness, and nights
In which those frail custodians watched,
Indifferent to the tepid summer cold,
While he poured out upon the lips of her
That lay beside him, the quotidian
Like this, saps like the sun, true fortuner.
For all it takes it gives a humped return
Exchequering from piebald fiscs unkeyed. vi And Daughters with Curls
Portentous enunciation, syllable
To blessed syllable affined, and sound
Bubbling felicity in cantilene,
Prolific and tormenting tenderness
Of music, as it comes to unison,
Forgather and bell boldly Crispin's last
Deduction. Thrum, with a proud douceur
His grand pronunciamento and devise.
The chits came for his jigging, bluet-eyed,
Hands without touch yet touching poignantly,
Leaving no room upon his cloudy knee,
Prophetic joint, for its diviner young.
The return to social nature, once begun,
Anabasis or slump, ascent or chute,
Involved him in midwifery so dense
His cabin counted as phylactery,
Then place of vexing palankeens, then haunt
Of children nibbling at the sugared void,
Infants yet eminently old, then dome
And halidom for the unbraided femes,
Green crammers of the green fruits of the world,
Bidders and biders for its ecstasies,
True daughters both of Crispin and his clay.
All this with many mulctings of the man,
Effective colonizer sharply stopped
In the door-yard by his own capacious bloom.
But that this bloom grown riper, showing nibs
Of its eventual roundness, puerile tints
Of spiced and weathery rouges, should complex
The stopper to indulgent fatalist
Was unforeseen. First Crispin smiled upon
His goldenest demoiselle, inhabitant,
She seemed, of a country of the capuchins,
So delicately blushed, so humbly eyed,
Attentive to a coronal of things
Secret and singular. Second, upon
A second similar counterpart, a maid
Most sisterly to the first, not yet awake
Excepting to the motherly footstep, but
Marvelling sometimes at the shaken sleep.
Then third, a thing still flaxen in the light,
A creeper under jaunty leaves. And fourth,
Mere blusteriness that gewgaws jollified,
All din and gobble, blasphemously pink.
A few years more and the vermeil capuchin
Gave to the cabin, lordlier than it was,
The dulcet omen fit for such a house.
The second sister dallying was shy
To fetch the one full-pinioned one himself
Out of her botches, hot embosomer.
The third one gaping at the orioles
Lettered herself demurely as became
A pearly poetess, peaked for rhapsody.
The fourth, pent now, a digit curious.
Four daughters in a world too intricate
In the beginning, four blithe instruments
Of differing struts, four voices several
In couch, four more personæ, intimate
As buffo, yet divers, four mirrors blue
That should be silver, four accustomed seeds
Hinting incredible hues, four self-same lights
That spread chromatics in hilarious dark,
Four questioners and four sure answerers.
Crispin concocted doctrine from the rout.
The world, a turnip once so readily plucked,
Sacked up and carried overseas, daubed out
Of its ancient purple, pruned to the fertile main,
And sown again by the stiffest realist,
Came reproduced in purple, family font,
The same insoluble lump. The fatalist
Stepped in and dropped the chuckling down his craw,
Without grace or grumble. Score this anecdote
Invented for its pith, not doctrinal
In form though in design, as Crispin willed,
Disguised pronunciamento, summary,
Autumn's compendium, strident in itself
But muted, mused, and perfectly revolved
In those portentous accents, syllables,
And sounds of music coming to accord
Upon his law, like their inherent sphere,
Seraphic proclamations of the pure
Delivered with a deluging onwardness.
Or if the music sticks, if the anecdote
Is false, if Crispin is a profitless
Philosopher, beginning with green brag,
Concluding fadedly, if as a man
Prone to distemper he abates in taste,
Fickle and fumbling, variable, obscure,
Glozing his life with after-shining flicks,
Illuminating, from a fancy gorged
By apparition, plain and common things,
Sequestering the fluster from the year,
Making gulped potions from obstreperous drops,
And so distorting, proving what he proves
Is nothing, what can all this matter since
The relation comes, benignly, to its end?
So may the relation of each man be clipped.
| Wallace Stevens | Living,Parenthood,The Mind,Activities,Travels & Journeys,Relationships,Home Life,Nature,Fall,Seas, Rivers, & Streams,Spring,Arts & Sciences,Humor & Satire,Language & Linguistics,Philosophy,Poetry & Poets | null |
This World is not Conclusion (373)
|
This World is not Conclusion.
A Species stands beyond -
Invisible, as Music -
But positive, as Sound -
It beckons, and it baffles -
Philosophy, dont know -
And through a Riddle, at the last -
Sagacity, must go -
To guess it, puzzles scholars -
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown -
Faith slips - and laughs, and rallies -
Blushes, if any see -
Plucks at a twig of Evidence -
And asks a Vane, the way -
Much Gesture, from the Pulpit -
Strong Hallelujahs roll -
Narcotics cannot still the Tooth
That nibbles at the soul -
| Emily Dickinson | Living,Life Choices,Religion,Christianity,Faith & Doubt,The Spiritual,Social Commentaries,History & Politics | null |
Blue
|
As through marble or the lining of
certain fish split open and scooped
clean, this is the blue vein
that rides, where the flesh is even
whiter than the rest of her, the splayed
thighs mother forgets, busy struggling
for command over bones: her own,
those of the chaise longue, all
equally uncooperative, and there’s
the wind, too. This is her hair, gone
from white to blue in the air.
This is the black, shot with blue, of my dark
daddy’s knuckles, that do not change, ever.
Which is to say they are no more pale
in anger than at rest, or when, as
I imagine them now, they follow
the same two fingers he has always used
to make the rim of every empty blue
glass in the house sing.
Always, the same
blue-to-black sorrow
no black surface can entirely hide.
Under the night, somewhere
between the white that is nothing so much as
blue, and the black that is, finally; nothing,
I am the man neither of you remembers.
Shielding, in the half-dark,
the blue eyes I sometimes forget
I don’t have. Pulling my own stoop-
shouldered kind of blues across paper.
Apparently misinformed about the rumored
stuff of dreams: everywhere I inquired,
I was told look for blue.
| Carl Phillips | The Body,Relationships,Family & Ancestors,Nature,Social Commentaries,Race & Ethnicity | null |
Strange!
|
I’d have you known! It puzzles me forever
To hear, day in, day out, the words men use,
But never a single word about you, never.
Strange!—in your every gesture, worlds of news.
On busses people talk. On curbs I hear them;
In parks I listen, barbershop and bar.
In banks they murmur, and I sidle near them;
But none allude to you there. None so far.
I read books too, and turn the pages, spying:
You must be there, one beautiful as you!
But never, not by name. No planes are flying
Your name in lacy trailers past the blue
Marquees of heaven. No trumpets cry your fame.
Strange!—how no constellations spell your name!
| John Frederick Nims | null | null |
Brancusi’s Golden Bird
|
The toy
become the aesthetic archetype
As if
some patient peasant God
had rubbed and rubbed
the Alpha and Omega
of Form
into a lump of metal
A naked orientation
unwinged unplumed
the ultimate rhythm
has lopped the extremities
of crest and claw
from
the nucleus of flight
The absolute act
of art
conformed
to continent sculpture
—bare as the brow of Osiris—
this breast of revelation
an incandescent curve
licked by chromatic flames
in labyrinths of reflections
This gong
of polished hyperaesthesia
shrills with brass
as the aggressive light
strikes
its significance
The immaculate
conception
of the inaudible bird
occurs
in gorgeous reticence
| Mina Loy | Arts & Sciences,Painting & Sculpture | null |
The Dance in Jinotega
|
In Jinotega women greeted us
with thousands of flowers roses
it was hard to tell the petals
on our faces and arms falling
then embraces and the Spanish language
which is a little like a descent of
petals pink and orange
Suddenly out of the hallway our
gathering place AMNLAE the
Asociación de Mujeres women
came running seat yourselves dear
guests from the north we announce
a play a dance a play the women
their faces mountain river Indian
European Spanish dark-haired
women
dance in gray-green
fatigues they dance the Contra who
circles the village waiting
for the young teacher the health worker
(these are the strategies) the farmer
in the high village walks out into the
morning toward the front which is a
circle of terror
they dance
the work of women and men they dance
the plowing of the fields they kneel
to the harrowing with the machetes they
dance the sowing of seed (which is always
a dance) and the ripening of corn the
flowers of grain they dance the harvest
they raise their machetes for
the harvest the machetes are high
but no!
out of the hallway in green and gray
come those who dance the stealth
of the Contra cruelly they
dance the ambush the slaughter of
the farmer they are the death dancers
who found the schoolteacher they caught
the boy who dancing brought seeds in
his hat all the way from Matagalpa they
dance the death of the mother the
father the rape of the daughter they
dance the child murdered the seeds
spilled and trampled they dance
sorrow sorrow
they dance the
search for the Contra and the defeat
they dance a comic dance they make a
joke of the puppetry of the Contra of
Uncle Sam who is the handler of puppets
they dance rage and revenge they place
the dead child (the real sleeping baby)
on two chairs which is the bier for
the little actor they dance prayer
bereavement sorrow they mourn
Is there applause for such theater?
Silence then come let us dance
together now you know the usual
dance of couples Spanish or North
American let us dance in twos and
threes let us make little circles let us
dance as though at a festival or in peace-
time together and alone whirling stamping
our feet bowing to one another
the children
gather petals from the floor to throw
at our knees we dance the children
too banging into us into each other and
one small boy dances alone pulling
at our skirts wait he screams stop!
he tugs at the strap of our camera Stop!
stop dancing I’m Carlos take a picture
of me No! Now! Right now! because
soon Look! See Pepe! even tomorrow
I could be dead like him
the music
catches its breath the music
jumping in the guitar and phonograph holds
still and waits no no we say Carlos
not you we put our fingers on his little
shoulder we touch his hair but one of
us is afraid for god’s sake take his
picture so we lift him up we photo-
graph him we pass him from one to
another we photograph him again and
again with each of us crying or
laughing with him in our arms
we dance
| Grace Paley | Arts & Sciences,Music,Theater & Dance,Social Commentaries,History & Politics,War & Conflict | null |
Hymn
|
I know if I find you I will have to leave the earth
and go on out
over the sea marshes and the brant in bays
and over the hills of tall hickory
and over the crater lakes and canyons
and on up through the spheres of diminishing air
past the blackset noctilucent clouds
where one wants to stop and look
way past all the light diffusions and bombardments
up farther than the loss of sight
into the unseasonal undifferentiated empty stark
And I know if I find you I will have to stay with the earth
inspecting with thin tools and ground eyes
trusting the microvilli sporangia and simplest
coelenterates
and praying for a nerve cell
with all the soul of my chemical reactions
and going right on down where the eye sees only traces
You are everywhere partial and entire
You are on the inside of everything and on the outside
I walk down the path down the hill where the sweetgum
has begun to ooze spring sap at the cut
and I see how the bark cracks and winds like no other bark
chasmal to my ant-soul running up and down
and if I find you I must go out deep into your
far resolutions
and if I find you I must stay here with the separate leaves
| A. R. Ammons | Activities,Travels & Journeys,Nature,Landscapes & Pastorals,Trees & Flowers,Religion,God & the Divine,The Spiritual | null |
Imagined Room
| Barbara Guest | Living,Time & Brevity,Nature,Stars, Planets, Heavens | null |
|
The Plain Sense of Things
|
After the leaves have fallen, we return
To a plain sense of things. It is as if
We had come to an end of the imagination,
Inanimate in an inert savoir.
It is difficult even to choose the adjective
For this blank cold, this sadness without cause.
The great structure has become a minor house.
No turban walks across the lessened floors.
The greenhouse never so badly needed paint.
The chimney is fifty years old and slants to one side.
A fantastic effort has failed, a repetition
In a repetitiousness of men and flies.
Yet the absence of the imagination had
Itself to be imagined. The great pond,
The plain sense of it, without reflections, leaves,
Mud, water like dirty glass, expressing silence
Of a sort, silence of a rat come out to see,
The great pond and its waste of the lilies, all this
Had to be imagined as an inevitable knowledge,
Required, as a necessity requires.
| Wallace Stevens | Living,The Mind | null |
Reunion
|
Already one day has detached itself from all the rest up ahead.
It has my photograph in its soft pocket.
It wants to carry my breath into the past in its bag of wind.
I write poems to untie myself, to do penance and disappear
Through the upper right-hand corner of things, to say grace.
| Charles Wright | Arts & Sciences,Poetry & Poets | null |
No Second Troy
|
Why should I blame her that she filled my days With misery, or that she would of late Have taught to ignorant men most violent ways, Or hurled the little streets upon the great, Had they but courage equal to desire? What could have made her peaceful with a mind That nobleness made simple as a fire, With beauty like a tightened bow, a kind That is not natural in an age like this, Being high and solitary and most stern? Why, what could she have done, being what she is? Was there another Troy for her to burn?
| William Butler Yeats | Love,Heartache & Loss,Infatuation & Crushes,Unrequited Love,Social Commentaries,War & Conflict,Mythology & Folklore,Greek & Roman Mythology,Heroes & Patriotism | null |
A Song
|
Oh, Love, he went a-straying, A long time ago! I missed him in the Maying, When blossoms were of snow; So back I came by the old sweet way; And for I loved him so, wept that he came not with me, A long time ago! Wide open stood my chamber door, And one stepped forth to greet; Gray Grief, strange Grief, who turned me sore With words he spake so sweet. I gave him meat; I gave him drink; (And listened for Love’s feet.) How many years? I cannot think; In truth, I do not know— Ah, long time ago! Oh, love, he came not back again, Although I kept me fair; And each white May, in field and lane, I waited for him there! Yea, he forgot; but Grief stayed on, And in Love’s empty chair Doth sit and tell of days long gone— ’Tis more than I can bear!
| Lizette Woodworth Reese | null | null |
Self-Portrait at Twenty
|
I stood inside myself
like a dead tree or a tower.
I pulled the rope
of braided hair
and high above me
a bell of leaves tolled.
Because my hand
stabbed its brother,
I said: Make it stone.
Because my tongue
spoke harshly, I said:
Make it dust.
And yet
it was not death, but
her body in its green dress
I longed for. That’s why
I stood for days in the field
until the grass turned black
and the rain came.
| Gregory Orr | Love,Relationships | null |
Jealousy
|
When I see you, who were so wise and cool, Gazing with silly sickness on that fool You’ve given your love to, your adoring hands Touch his so intimately that each understands, I know, most hidden things; and when I know Your holiest dreams yield to the stupid bow Of his red lips, and that the empty grace Of those strong legs and arms, that rosy face, Has beaten your heart to such a flame of love, That you have given him every touch and move, Wrinkle and secret of you, all your life, —Oh! then I know I’m waiting, lover-wife, For the great time when love is at a close, And all its fruit’s to watch the thickening nose And sweaty neck and dulling face and eye, That are yours, and you, most surely, till you die! Day after day you’ll sit with him and note The greasier tie, the dingy wrinkling coat; As prettiness turns to pomp, and strength to fat, And love, love, love to habit! And after that, When all that’s fine in man is at an end, And you, that loved young life and clean, must tend A foul sick fumbling dribbling body and old, When his rare lips hang flabby and can’t hold Slobber, and you’re enduring that worst thing, Senility’s queasy furtive love-making, And searching those dear eyes for human meaning, Propping the bald and helpless head, and cleaning A scrap that life’s flung by, and love’s forgotten,— Then you’ll be tired; and passion dead and rotten; And he’ll be dirty, dirty! O lithe and free And lightfoot, that the poor heart cries to see, That’s how I’ll see your man and you!— But you —Oh, when that time comes, you’ll be dirty too!
| Rupert Brooke | Love,Heartache & Loss,Unrequited Love,Relationships,Men & Women | null |
A Farewell
|
Good-bye!—no, do not grieve that it is over,
The perfect hour;
That the winged joy, sweet honey-loving rover,
Flits from the flower.
Grieve not—it is the law. Love will be flying—
Yes, love and all.
Glad was the living—blessed be the dying.
Let the leaves fall.
| Harriet Monroe | Farewells & Good Luck | null |
Another Attempt at Rescue
|
The time is important here—not because this
has been a long winter or because it is my first
at home since childhood—but because there is so much
else to be unsure of. We are on the brink of an invasion.
At a time like this how is it that when I left only a week ago
there was three feet of snow on the ground,
and now there is none, not even a single patch
on in the shadow of the fence-line.
And to think I paid a cousin twenty dollars
to shovel the walk. He and two of his buddies,
still smelling of an all-nighter, arrived at 7 am
to begin their work. When I left them a while later
and noticed their ungloved hands, winter made me feel
selfish and unsure. This ground seems unsure
of itself for its own reasons
and we do not gauge enough of our lives
by changes in temperature.
When I first began to write poems
I was laying claim to battle.
It started with a death that I tried to say
was unjust, not because of the actual
dying, but because of what was left.
What time of year was that?
I have still not yet learned to write of war.
I have friends who speak out—as is necessary—
with subtle and unsubtle force.
But I am from this place and a great deal
has been going wrong for some time now.
The two young Indian boys who almost drowned
last night in the fast-rising creek near school
are casualties in any case.
There have been too many just like them
and I have no way to fix these things.
A friend from Boston wrote something to me last week
about not having the intelligence
to take as subject for his poems
anything other than his own life.
For a while now I have sensed this in my own mood:
This poem was never supposed to mention
itself, other writers, or me.
But I will not regret that those boys made it home,
or that the cousins used the money at the bar.
Still, there are no lights on this street.
Still, there is so much mud outside
that we carry it indoors with us.
| M.L. Smoker | null | null |
Grace
|
for Darlene Wind and James Welch
I think of Wind and her wild ways the year we had nothing to lose and lost it anyway in the cursed country of the fox. We still talk about that winter, how the cold froze imaginary buffalo on the stuffed horizon of snowbanks. The haunting voices of the starved and mutilated broke fences, crashed our thermostat dreams, and we couldn’t stand it one more time. So once again we lost a winter in stubborn memory, walked through cheap apartment walls, skated through fields of ghosts into a town that never wanted us, in the epic search for grace.
Like Coyote, like Rabbit, we could not contain our terror and clowned our way through a season of false midnights. We had to swallow that town with laughter, so it would go down easy as honey. And one morning as the sun struggled to break ice, and our dreams had found us with coffee and pancakes in a truck stop along Highway 80, we found grace.
I could say grace was a woman with time on her hands, or a white buffalo escaped from memory. But in that dingy light it was a promise of balance. We once again understood the talk of animals, and spring was lean and hungry with the hope of children and corn.
I would like to say, with grace, we picked ourselves up and walked into the spring thaw. We didn’t; the next season was worse. You went home to Leech Lake to work with the tribe and I went south. And, Wind, I am still crazy. I know there is something larger than the memory of a dispossessed people. We have seen it.
| Joy Harjo | Relationships,Family & Ancestors,Nature,Animals,Weather,Religion,Other Religions,The Spiritual,Arts & Sciences,Language & Linguistics,Mythology & Folklore | null |
Hinged Double Sonnet for the Luna Moths
|
For ten days now, two luna moths remain
silk-winged and lavish as a double broach
pinned beneath the porch light of my cabin.
Two of them, patinaed that sea-glass green
of copper weather vanes nosing the wind,
the sun-lit green of rockweed, the lichen's
green scabbing-over of the bouldered shore,
the plush green peat that carpets the island,
that hushes, sinks then holds a boot print
for days, and the sapling-green of new pines
sprouting through it. The miraculous green
origami of their wings - false eyed, doomed
and sensual as the mermaid's long green fins:
a green siren calling from the moonlight.
A green siren calling from the moonlight,
from the sweet gum leaves and paper birches
that shed, like tiny white decrees, scrolled bark.
They emerge from cocoons like greased hinges,
all pheromone and wing, instinct and flutter.
They rise, hardwired, driven, through the creaking
pine branches tufted with beard moss and fog.
Two luna moths flitting like exotic birds
towards only each other and light, in these
their final few days, they mate, then starving
they wait, inches apart, on my cabin wall
to die, to share fully each pure and burning
moment. They are, like desire itself, born
without mouths. What, if not this, is love?
| Sean Nevin | null | null |
Primer
|
In the sixth grade I was chased home by
the Gatlin kids, three skinny sisters
in rolled-down bobby socks. HissingBrainiac! and Mrs. Stringbean!, they trod my heel.
I knew my body was no big deal
but never thought to retort: who's
calling who skinny? (Besides, I knew
they'd beat me up.) I survived
their shoves across the schoolyard
because my five-foot-zero mother drove up
in her Caddie to shake them down to size.
Nothing could get me into that car.
I took the long way home, swore
I'd show them all: I would grow up.
| Rita Dove | null | null |
Dawn Revisited
|
Imagine you wake up
with a second chance: The blue jay
hawks his pretty wares
and the oak still stands, spreading
glorious shade. If you don't look back,
the future never happens.
How good to rise in sunlight,
in the prodigal smell of biscuits -
eggs and sausage on the grill.
The whole sky is yours
to write on, blown open
to a blank page. Come on,
shake a leg! You'll never know
who's down there, frying those eggs,
if you don't get up and see.
| Rita Dove | null | null |
The Arrival
|
Luggage first, the lining of his suit jacket dangling
As always, just when you’d given up hope
Nimbly he backs out of the taxi
Eyes nervously extending, like brave crabs
Everywhere at once, keeping track of his papers
He pilots himself into the home berth
Like a small tug in a cloud of seagulls
Worries flutter around him so thick
It takes him some time to arrive
And you wonder if he’s ever really been happy:
When the blue eyes blur
And stare out to sea
Whether it’s only a daydream
Or a long pain that silences him
In such gray distances
You’ll never know, but now
Turning to you, the delicate mouth
Like a magician
Is curious, sensitive, playing tricks,
Pouting like a wise turtle
It seems he has a secret
With the driver,
With the stewardess on the airplane
So that even when he opens his arms
When the warm voice surrounds you,
Wraps you in rough bliss,
Just before you go under
Suddenly you remember:
The beloved does not come
From nowhere: out of himself, alone
Often he comes slowly, carefully
After a long taxi ride
Past many beautiful men and women
And many dead bodies,
Mysterious and important companions.
| Patricia Goedicke | null | null |
Long Marriage
|
You’re worried, so you wake her & you talk into the dark: Do you think I have cancer, you say, or Were there worms in that meat | Gerald Fleming | null | null |
Going Deaf
|
No matter how she tilts her head to hear
she sees the irritation in their eyes.
She knows how they can read a small rejection,
a little judgment, in every What did you say?
So now she doesn’t say What? or Come again?
She lets the syllables settle, hoping they form
some sort of shape that she might recognize.
When they don’t, she smiles with everyone else,
and then whoever was talking turns to her
and says, “Break wooden coffee, don’t you know?”
She pulls all she can focus into the face
to know if she ought to nod or shake her head.
In that long space her brain talks to itself.
The person may turn away as an act of mercy,
leaving her there in a room full of understanding
with nothing to cover her, neither sound nor silence .
| Miller Williams | null | null |
At the Bridal Shop
|
The gowns and dresses hang like fleece in their glaring whiteness, sheepskin-softness, the ruffled matrimonial love in which the brides- in-waiting dance around, expectantly, hummingbirds to tulips. I was dragged here: David’s Bridal, off the concrete-gray arterial highways of a naval town. I sink into the flush bachelors’ couch, along with other men sprinkled throughout the shop, as my friend and her female compatriots parade taffeta dresses in monstrous shades of pastels—persimmons, lilacs, periwinkles—the colors of weddings and religious holidays. Trains drag on the floor, sleeves drape like limp, pressed sheets of candied fruits, ribbons fluttering like pale leaves. I watch families gathered together: the women, like worshippers, circling around the smiling brides-to-be, as if they were the anointed ones. The men, in turn, submerge deeper into couches, into sleep, while the haloed, veiled women cannot contain their joy, they flash their winning smiles, and they are beautiful.
| Joseph O. Legaspi | null | null |
My Mother Would Be a Falconress
|
My mother would be a falconress,
And I, her gay falcon treading her wrist,
would fly to bring back
from the blue of the sky to her, bleeding, a prize,
where I dream in my little hood with many bells
jangling when I'd turn my head.
My mother would be a falconress,
and she sends me as far as her will goes.
She lets me ride to the end of her curb
where I fall back in anguish.
I dread that she will cast me away,
for I fall, I mis-take, I fail in her mission.
She would bring down the little birds.
And I would bring down the little birds.
When will she let me bring down the little birds,
pierced from their flight with their necks broken,
their heads like flowers limp from the stem?
I tread my mother's wrist and would draw blood.
Behind the little hood my eyes are hooded.
I have gone back into my hooded silence,
talking to myself and dropping off to sleep.
For she has muffled my dreams in the hood she has made me,
sewn round with bells, jangling when I move.
She rides with her little falcon upon her wrist.
She uses a barb that brings me to cower.
She sends me abroad to try my wings
and I come back to her. I would bring down
the little birds to her
I may not tear into, I must bring back perfectly.
I tear at her wrist with my beak to draw blood,
and her eye holds me, anguisht, terrifying.
She draws a limit to my flight.
Never beyond my sight, she says.
She trains me to fetch and to limit myself in fetching.
She rewards me with meat for my dinner.
But I must never eat what she sends me to bring her.
Yet it would have been beautiful, if she would have carried me,
always, in a little hood with the bells ringing,
at her wrist, and her riding
to the great falcon hunt, and me
flying up to the curb of my heart from her heart
to bring down the skylark from the blue to her feet,
straining, and then released for the flight.
My mother would be a falconress,
and I her gerfalcon raised at her will,
from her wrist sent flying, as if I were her own
pride, as if her pride
knew no limits, as if her mind
sought in me flight beyond the horizon.
Ah, but high, high in the air I flew.
And far, far beyond the curb of her will,
were the blue hills where the falcons nest.
And then I saw west to the dying sun--
it seemd my human soul went down in flames.
I tore at her wrist, at the hold she had for me,
until the blood ran hot and I heard her cry out,
far, far beyond the curb of her will
to horizons of stars beyond the ringing hills of the world where the falcons nest
I saw, and I tore at her wrist with my savage beak.
I flew, as if sight flew from the anguish in her eye beyond her sight,
sent from my striking loose, from the cruel strike at her wrist,
striking out from the blood to be free of her.
My mother would be a falconress,
and even now, years after this,
when the wounds I left her had surely heald,
and the woman is dead,
her fierce eyes closed, and if her heart
were broken, it is stilld
I would be a falcon and go free.
I tread her wrist and wear the hood,
talking to myself, and would draw blood.
| Robert Duncan | null | null |
When Roots Are Exposed
|
I.
The empty of stomach
manifests silence
a stillness
that levels
coffee in a cup
and in a respectful manner
allows steam to penetrate
the surface.
Reversal of action
has created my sandstone canyon
rooted cedar and sage at my feet.
This movement is where
a tranquility stems.
II.
When my child creates
bubbles through a soapy wand,
I occupy the action of fate
that bursts the perfect form.
A halcyon absorbed
nesting within
the existence of the form
that no longer exists.
The formless form
is where my mind floats.
III.
It is easy to give form
especially with English words
a promotion of mechanical ligaments
binding spirit with assembly-fabricated molds.
Just as my hair poses an appendage of my brain
my tongue poses an appendage of my heart.
I cannot classify this thought as a typewritten symbol.
An ideogram of essence
cultivates my stillness to action.
| Esther Belin | Living,The Body,The Mind,Arts & Sciences,Language & Linguistics,Poetry & Poets | null |
Cue Lazarus
|
Start this with the invocation: a seventy-seven Pinto, an eastbound freeway, two boysa few months from their driver’s license.It happens again because you’ve said it. You sit in the back seat, a ghost of red vinyl, to listento these boys—one of whom was you,the one along for the ride—talk brave about cheerleaders and socket wrenches as they passa stolen cigarette between them.They don’t know you’re there, wouldn’t believe in you should they look backstage, backseat.The boys are driving back from an Octoberorchard where they’d gone to see leaves change. You remember: orange, brown, as though you’d just seen those leaves,because in this proximityto yourself—the boy in the passenger seat—you are thinking the same thing, and each of your in-carnations feels like they’ve thought thisbefore. Your ghost, your present tense thinks that maybe this isn’t right. Now you’re along for the ride.These boys haven’t cuffed up againsttheir own mortality yet, though one of them is sick. The other one, driving and picking at the thinhair falling from his scalp, will diesoon, because what lurks in his dark blood can be cured by medical science. And that cure is what willkill him, as it leaves him weak,unable to fight off infection in his lungs. But that comes later. You are here with them now to findout what you owe to whom—your life,mortgaged to one of these boys and you’ve never been able to rectify that debt. You are thestage direction, a ghost backstage,wanting a spotlight, a soapbox a soliloquy. Dissolve back into your life, like sugarin tea—exit this scene now, stage left. *You are the apparition again in your mother’s house. You follow yourself down the yellow hallwayto the ringing phone in the kitchen.You already know who’s calling, the way you knew then—when you were the self you’re haunting. Your friendis dead. You know this even before his sister tells you—but because your ghost is too close, the boy can feel your grief, but can’t feel his own.And you did know then, didn’t you?You knew that morning, that the earth awakes closest to the sun—four days into every new year.And Lazarus, dead now, four days.Roll away the stone. Believe in something besides the past. Awaken from this dream likea man called out from a cave.It happens this way each time: a bourbon breakdown in January rain—weeping an invocation,cursing corollary. *Can you go to Tom’s grave today and mandate him back to this life? Should you cue him from the winglike a stage direction? Would hedamn you—a sadness, a gravestone on your chest, for calling him into this mortal suffering?If you had been in Houston that dayhe’d have died anyway. You’re a fool to think you can bargain across the river. Haunting the past won’t stopit from happening each time, exactly the same way. Won’t stop your heart from breaking like a glass decanter, brown whisky sliding mercury across the tile.
| Carl Marcum | Living,Coming of Age,Death,Life Choices,Sorrow & Grieving,The Body,Love,Heartache & Loss,Relationships,Friends & Enemies | null |
Driving in Oklahoma
|
On humming rubber along this white concrete,
lighthearted between the gravities
of source and destination like a man
halfway to the moon
in this bubble of tuneless whistling
at seventy miles an hour from the windvents,
over prairie swells rising
and falling, over the quick offramp
that drops to its underpass and the truck
thundering beneath as I cross
with the country music twanging out my windows,
I'm grooving down this highway feeling
technology is freedom's other name when
—a meadowlark
comes sailing across my windshield
with breast shining yellow
and five notes pierce
the windroar like a flash
of nectar on mind,
gone as the country music swells up and drops
me wheeling down
my notch of cement-bottomed sky
between home and away
and wanting
to move again through country that a bird
has defined wholly with song,
and maybe next time see how
he flies so easy, when he sings.
| Carter Revard | Activities,Jobs & Working,Travels & Journeys,Nature,Landscapes & Pastorals,Arts & Sciences,Music,Social Commentaries,Town & Country Life | null |
Yom Kippur 1984
|
I drew solitude over me, on the long shore.
—Robinson Jeffers, “Prelude”
For whoever does not afflict his soul through this day, shall be
cut off from his people.
—Leviticus 23:29
What is a Jew in solitude?
What would it mean not to feel lonely or afraid
far from your own or those you have called your own?
What is a woman in solitude: a queer woman or man?
In the empty street, on the empty beach, in the desert
what in this world as it is can solitude mean?
The glassy, concrete octagon suspended from the cliffs
with its electric gate, its perfected privacy
is not what I mean
the pick-up with a gun parked at a turn-out in Utah or the Golan Heights
is not what I mean
the poet’s tower facing the western ocean, acres of forest planted to the east, the woman reading in the cabin, her attack dog suddenly risen
is not what I mean
Three thousand miles from what I once called home
I open a book searching for some lines I remember
about flowers, something to bind me to this coast as lilacs in the dooryard once
bound me back there—yes, lupines on a burnt mountainside,
something that bloomed and faded and was written down
in the poet’s book, forever:
Opening the poet’s book
I find the hatred in the poet’s heart: . . . the hateful-eyedand human-bodied are all about me: you that love multitude may have them
Robinson Jeffers, multitude
is the blur flung by distinct forms against these landward valleys
and the farms that run down to the sea; the lupines
are multitude, and the torched poppies, the grey Pacific unrolling its scrolls of surf,
and the separate persons, stooped
over sewing machines in denim dust, bent under the shattering skies of harvest
who sleep by shifts in never-empty beds have their various dreams
Hands that pick, pack, steam, stitch, strip, stuff, shell, scrape, scour, belong to a brain like no other
Must I argue the love of multitude in the blur or defend
a solitude of barbed-wire and searchlights, the survivalist’s final solution, have I a choice?
To wonder far from your own or those you have called your own
to hear strangeness calling you from far away
and walk in that direction, long and far, not calculating risk
to go to meet the Stranger without fear or weapon, protection nowhere on your mind
(the Jew on the icy, rutted road on Christmas Eve prays for another Jew
the woman in the ungainly twisting shadows of the street: Make those be a woman’s footsteps; as if she could believe in a woman’s god)
Find someone like yourself. Find others.
Agree you will never desert each other.
Understand that any rift among you
means power to those who want to do you in.
Close to the center, safety; toward the edges, danger.
But I have a nightmare to tell: I am trying to say
that to be with my people is my dearest wish
but that I also love strangers
that I crave separateness
I hear myself stuttering these words
to my worst friends and my best enemies
who watch for my mistakes in grammar
my mistakes in love.
This is the day of atonement; but do my people forgive me?
If a cloud knew loneliness and fear, I would be that cloud.
To love the Stranger, to love solitude—am I writing merely about privilege
about drifting from the center, drawn to edges,
a privilege we can’t afford in the world that is,
who are hated as being of our kind: faggot kicked into the icy river, woman dragged from her stalled car
into the mist-struck mountains, used and hacked to death
young scholar shot at the university gates on a summer evening walk, his prizes and studies nothing, nothing availing his Blackness
Jew deluded that she’s escaped the tribe, the laws of her exclusion, the men too holy to touch her hand; Jew who has turned her back
on midrash and mitzvah (yet wears the chai on a thong between her breasts) hiking alone
found with a swastika carved in her back at the foot of the cliffs (did she die as queer or as Jew?)
Solitude, O taboo, endangered species
on the mist-struck spur of the mountain, I want a gun to defend you
In the desert, on the deserted street, I want what I can’t have:
your elder sister, Justice, her great peasant’s hand outspread
her eye, half-hooded, sharp and true
And I ask myself, have I thrown courage away?
have I traded off something I don’t name?
To what extreme will I go to meet the extremist?
What will I do to defend my want or anyone’s want to search for her spirit-vision
far from the protection of those she has called her own?
Will I find O solitude
your plumes, your breasts, your hair
against my face, as in childhood, your voice like the mockingbird’s
singing Yes, you are loved, why else this song?
in the old places, anywhere?
What is a Jew in solitude?
What is a woman in solitude, a queer woman or man?
When the winter flood-tides wrench the tower from the rock, crumble the prophet’s headland, and the farms slide into the sea
when leviathan is endangered and Jonah becomes revenger
when center and edges are crushed together, the extremities crushed together on which the world was founded
when our souls crash together, Arab and Jew, howling our loneliness within the tribes
when the refugee child and the exile’s child re-open the blasted and forbidden city
when we who refuse to be women and men as women and men are chartered, tell our stories of solitude spent in multitude
in that world as it may be, newborn and haunted, what will solitude mean?
1984-1985
| Adrienne Rich | Relationships,Family & Ancestors,Nature,Religion,Judaism,Arts & Sciences,Poetry & Poets,Social Commentaries,Crime & Punishment,Gender & Sexuality,History & Politics,Race & Ethnicity,War & Conflict,Yom Kippur | null |
The Walls
|
Julius Caesar’s head was cut off
and fed to the barbarians waiting
outside the walls of Rome.
Salvador Dali wore one orange
sock and a white one on days
he went to eat breakfast in cafes.
On days he stared at the wall,
he did not wear socks.
Yukio Mishima sheathed his knives
in wall of whale oil, claiming such
creatures were the only ones that
understood the art of sacrifice.
The last thing John Lennon saw
before he was gunned down was
the brick wall of his apartment house.
Sitting Bull had fourteen wives
he lined up against the cliff walls.
He would close his eyes and walk
blindly to them with an erection,
promising he would take the first
one his erection touched.
Crazy Horse watched silently
from the cliff walls above.
J. D. Salinger scribbled on his bedroom
walls as a boy, promising his mother
to whitewash the figures the first
time he was caught.
Joan of Arc climbed over the walls
and fell on top of a castle guard,
the commotion bringing soldiers
who swore the wall opened and
she escaped by stepping through.
Nikita Khrushchev stared at the wall
of nuclear buttons and knew
it was a green one they told him to push,
but the triggers were every color except green.
Hernán Cortés’ men met a wall
of arrows, then turned and ran.
Montezuma’s men met a wall of armor,
wept, then stoned their chief off the wall
for helping the conquistadores.
Carl Jung opened his eyes to find himself
sleeping against a wall of flowers,
the beautiful smell giving him the answer
he had been looking for.
Charlie Chaplin ordered his crew to remove
the hidden mirror from the wall, footage
of his latest lover overflowing
onto the studio floor.
Sor Juana de la Cruz hid her new poem
in a hole in the wall, but when a fellow nun
went to retrieve it after Sor Juana’s death,
it was gone.
The Dalai Lama stopped in the snow
and bowed his head to pray before the wall
of dead monks killed by the Chinese.
Virginia Woolf’s last memory before drowning
was the wall of family portraits, the photographs
of her father and brothers so radiant in the river fog.
Billy the Kid simply dug a hole in the adobe wall
of the jail with his bare hands and walked away.
Janis Joplin was found dead of an overdose
in her Los Angeles hotel, her face facing the wall.
Federico García Lorca did not face any walls
when he was shot under the trees.
No one knows how Tu Fu encased himself
in a wall of bamboo, staying inside the tube
for ten years, never saying a word, his feet
becoming the roots of bamboo within
the first few months of his silence.
Al Capone stared at the walls of his cell
in Alcatraz and added the bank figures again,
trying to get them right.
Babe Ruth heard a thud against the wall
of his hotel suite, the baseball rolling down
the hallways as a signal his tryst with the team
owner’s wife about to be revealed.
William Shakespeare stared at the empty walls
of the theatre, stood there without saying
a word, and stared at the empty walls of the theatre.
Geronimo extended his arms over the walls
of rock, the approaching sound of the cavalry
troops echoing down the canyon, the pictograph
Geronimo carved high on the wall, years ago,
lifting him to safety.
Two days before Salvador Allende was assassinated,
Pablo Neruda, dying of cancer, woke at Isla Negra
to find the walls of the room where he lay
were covered in hundreds of clinging starfish.
| Ray Gonzalez | Living,Death,Arts & Sciences,Humor & Satire,Poetry & Poets,Social Commentaries,History & Politics,Popular Culture,Race & Ethnicity,War & Conflict | null |
For the Other World
|
For those who ran in the streets,
there were no faces to welcome them back.
José escaped and loved the war.
For those who swam with bitterness
of a scorched love,
there was a rusted car to work on.
For those who merely passed
and reclined in prayer,
there was the tower and the cross.
For those who dedicated tongues
to the living and dying,
there were turquoise painted doorways.
For those who left their children
tied to the water heater,
there was a shout and a name.
For those whose world
was real and beautiful,
there was a cigarette and a saint.
For those who asked José
to stay and feed his children,
there were flowers at their funerals.
For those who carried a shovel
tattooed on their backs,
there was a wet towel and a bottle.
For those who swept the street
of superstition and lie,
there was the house to come home to.
For those who came home late
and put their swollen feet up,
there was love and the smell of dirty socks.
For those who feared the devil
and spit on his painted arms,
there was a lesson in rosaries.
For those who had to leave
before the sun went down,
there was asphalt and a bus.
For those who stared at wet plaster
and claimed the face of Christ appeared,
there was confinement and stale bread.
For those who talked with each other
and said it was time to go,
there was lead in the paint and on the tongue.
For those who left children behind,
there was a strange world
of sulphur and sparrow nests.
For those who accused their ancestors
of eating salt, there were these hands
tracing what was left after the sweat.
| Ray Gonzalez | Living,Death,Life Choices,Relationships | null |
Kick the Heart
|
Kick in the heart.
Kick the starting lance.
Throw the ground a word and stand back.
The color of terror is the envy
on body rags, the dragonfly war
scraped off a painting inside the door.
Kick the shame.
Kick the falling dawn as fortunate.
Throw the corrupted guest out the door.
A sequence of rhythms bound for
the light on your bed.
On the eggplant cooked for the husband
working late: an ant, a hair—
the only thing said to race the mind.
Take someone else’s voice and touch their ears.
Make sure they hear you cry
in their own whispers, their harangue.
Kick the soil.
Kick the sweet drowning as if you know
the round jubilance of pear is afraid
of a darkening spoon, a honey of flavor,
the tender one who never touches your plate.
The tired one who rations food
to thank God eternity is here and there.
Slip the eye the blue-black stranger,
his instrument of scars and neglect,
its tune of every wish besides
the grave of a careless, quiet man.
Shape his sound into the thumb asking
for a ride in the years of not going anywhere.
Kick the alphabet.
Kick the hungry thigh and try again.
Reduce yourself to a moving mouth, a solemn happiness
that smells of the past, takes hold of the throat
and teaches you to despise omens—
ignore Apache mirrors on rock arches
as if you knew what their scratchings meant.
Kick the heart.
Kick the starting lance.
It moves deeper into the month of blinking neon
where vertigo is perfume, desire foaming
on your bare feet killed by frost,
taken by the animal waking inside your holy cross—
a figure of green gowns and things
that follows you until you dance.
Kick the truth.
Kick the belly until it confesses.
Admit you were fed by a woman
flapping in the wind, told to sit there by a father
who made her give birth to a shimmering head,
your brain of flowers blossoming upon
the body always first to confess.
What snow is left is tired water unmoved by your
seasonal words, your circle healing by slowing down,
swelling to the size of God,
yellow leaves in the blood nothing dangerous—
this impulse, this kick to the brittle lake
where the snow goes away.
| Ray Gonzalez | Living,Life Choices,Relationships | null |
Calling the White Donkey
|
I called the white donkey that hurt my left shoulder
the last time it appeared, ramming me
with its ivory head, cracking my back
to relieve me of worry and hope.
I called the white donkey,
surprised at the sound of my voice.
Scared, I wondered if the white head
would give me its donkey brain,
snowy matter dripping into my ears
like the horse of the first man who fell off,
the donkey teaching me about desire
and the moan, that white hair on the back
of my head that warns me.
I called the donkey.
It came slowly toward me,
huge ears shaking with fury,
its breath turning the air white
as it bit into the white apple
of my throat.
I faced the donkey, watched
its gait become a shuffle of possession,
shaking its head as it stopped to
root its dirty hoofs in the ground.
I stepped back and clicked my fingers,
but it would not come closer, its snort
commanding I listen as it farted.
I walked away and did not know it was
I who yearned for labor of the ass
because the animal I summoned
couldn’t remove the white scar from
my heart, a blind life I lived for good.
| Ray Gonzalez | Living,Life Choices,The Body,Nature,Animals,Social Commentaries | null |
Me and Bubble went to Memphis
| Thylias Moss | null | null |
|
Footnote to Howl
|
Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!
The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and cock and hand and asshole holy!
Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!
The bum’s as holy as the seraphim! the madman is holy as you my soul are holy!
The typewriter is holy the poem is holy the voice is holy the hearers are holy the ecstasy is holy!
Holy Peter holy Allen holy Solomon holy Lucien holy Kerouac holy Huncke holy Burroughs holy Cassady holy the unknown buggered and suffering beggars holy the hideous human angels!
Holy my mother in the insane asylum! Holy the cocks of the grandfathers of Kansas!
Holy the groaning saxophone! Holy the bop apocalypse! Holy the jazzbands marijuana hipsters peace peyote pipes & drums!
Holy the solitudes of skyscrapers and pavements! Holy the cafeterias filled with the millions! Holy the mysterious rivers of tears under the streets!
Holy the lone juggernaut! Holy the vast lamb of the middleclass! Holy the crazy shepherds of rebellion! Who digs Los Angeles IS Los Angeles!
Holy New York Holy San Francisco Holy Peoria & Seattle Holy Paris Holy Tangiers Holy Moscow Holy Istanbul!
Holy time in eternity holy eternity in time holy the clocks in space holy the fourth dimension holy the fifth International holy the Angel in Moloch!
Holy the sea holy the desert holy the railroad holy the locomotive holy the visions holy the hallucinations holy the miracles holy the eyeball holy the abyss!
Holy forgiveness! mercy! charity! faith! Holy! Ours! bodies! suffering! magnanimity!
Holy the supernatural extra brilliant intelligent kindness of the soul!
Berkeley 1955
| Allen Ginsberg | Living,The Body,The Mind,Love,Relationships,Friends & Enemies,Religion,The Spiritual,Social Commentaries,Popular Culture | null |
Lost in Translation
|
The kinship with those humans
who speak directly to me
is webbed to the ceiling.
An economy of satellites, a cosmos,
where revision we think
comes without the benefit
of our witness. A peculiar time
when stars with modest faces
sleep in enormity and mirror
death like a child’s infirmity that
despite socio-economics
is still an illness,
definitive as fading paint
grossing a distant
understanding from a stain
pooled from its center
resonant of some terrific
nucleus making sense
of its own words
with the strangest electricity.
| Gabriel Gomez | Living,The Mind,Time & Brevity,Relationships,Friends & Enemies,Arts & Sciences,Language & Linguistics,Social Commentaries | null |
Timbre
|
I can’t tell you I had climbed for hours on
ledges and crawled through gaps in the earth.
My hands negotiating
through the teeth of the palisade
lipped under the vineyard of temperate skies.
And I can’t tell you that I came
onto a ledge within the shelter of a granite roof,
ceaselessly carved by centuries of dripping water.
Feeding from pooled water and singular sunlight
a chamisa plant sat like a chopped wood.
The opposite end of root
speaking for its entirety through
silence and color.
And I wish I could tell you that at the moment
I met its splitting scent under the enormity of stone
your name appeared in my throat with clarity.
And I wish we were old
and in front of a grand painting,
a picture or postcard of
Picasso’s “Guernica” perhaps.
It would be then that I would tell you
Picasso once said that it took him his entire life
to learn how to paint like a child.
It would be through these words
that would make you understand
the same clarity that pooled over me
on that ledge those years before
when as a young man I extended
like direction, like timbre itself
for a dying song that echoed your name.
| Gabriel Gomez | Living,Coming of Age,Life Choices,Love,Realistic & Complicated,Arts & Sciences,Language & Linguistics | null |
Bluegrass
|
I.
sound knots
pinned to a fabric-less body form of oak bone
a barreled chest
the presence of acoustic music over the instrument
resting on your lap
a limited vehicle but you knew that
having learned tablature
the guitar posed in sculpture
clear its throat by reaching the oval gap flushed
against stomach into its curious sound
gather fingers around an inexhaustible voice and play the strings
II.
bread shaped to song as we ate and fidgeted
the pitch of river
frozen to stillness a film
reeled and taut
swelling water
oily in its cold
steps before it hardens
an utterance before song is shaped
a compression of freezing water
eating away at its own babbling faceIII.
where are the boxes of clothes
the newspaper to scoop inside of cups
feel free to comment
miss nothing as of chewing a new food
these are features of comfort
a lower altitude,
moved further but no egg crate to snug the ends of the hutch
a chimera of tempered sand
speak of her house absolved by the wiping ocean
speak of her name by way of mountains
the mirrors silver flaking for the edges of the mirrors
leaving only glass unreflective patches
the promised half
the unanswerable ruin of aperture begging
from where you haven’t seen yourself in years
| Gabriel Gomez | Living,Life Choices,Time & Brevity,Activities,Eating & Drinking,Relationships,Family & Ancestors,Arts & Sciences,Music | null |
Garbage Truck
|
After it lifts the army-green, stuffed
dumpster over its head and the trash
falls to the receptacle, it hulks
backward with a cadenced beep as if
to say, get out the fucking way, please.
| Paul Martínez Pompa | Activities,Jobs & Working,Social Commentaries,Cities & Urban Life | null |
The Abuelita Poem
|
I. SKIN & CORN
Her brown skin glistens as the sun
pours through the kitchen window
like gold leche. After grinding
the nixtamal, a word so beautifully ethnic
it must not only be italicized but underlined
to let you, the reader, know you’ve encountered
something beautifully ethnic, she kneads
with the hands of centuries-old ancestor
spirits who magically yet realistically posses her
until the masa is smooth as a lowrider’s
chrome bumper. And I know she must do this
with care because it says so on a website
that explains how to make homemade corn tortillas.
So much labor for this peasant bread,
this edible art birthed from Abuelitas’s
brown skin, which is still glistening
in the sun.
II. APOLOGY
Before she died I called my abuelitagrandma. I cannot remember
if she made corn tortillas from scratch
but, O, how she’d flip the factory fresh
El Milagros (Quality Since 1950)
on the burner, bathe them in butter
& salt for her grandchildren.
How she’d knead the buttons
on the telephone, order me food
from Pizza Hut. I assure you,
gentle reader, this was done
with the spirit of Mesoamérica
ablaze in her fingertips.
| Paul Martínez Pompa | Activities,Eating & Drinking,Relationships,Family & Ancestors,Arts & Sciences,Humor & Satire,Social Commentaries,Popular Culture,Race & Ethnicity | null |
MyKillAdoreHer
|
That Lucia broke the machine twice in one week was evidence enough. He also offered this—she’s no longer automatic, her stitches are crooked and once another seamstress found Lucia’s “lost” sewing patterns in the trash. The security guard half listened as Lucia gathered her things. Then the manager turned directly to her—what is it with you? We give you work, put money in your pocket. She put on her best disappointed face as they escorted her past rows of itchy throats, bowed heads, the refrain of needle through fabric.
Every day Elena counts pig. A pageant of molded plastic rolling down the conveyor belt. The task: grab Miss Piggy, pull gown over snout, fasten two tiny buttons, grab another. With each doll Elena’s hands grow stiffer. Her feet grow heavy as the concrete below. Dolls spit at her, or maybe this is imagined, but the ache in her legs might be real. The supervisor brushes against her back when he patrols the floor. After standing for hours, the room begins to blur. Her mouth opens like an empty wallet as naked dolls march on.
What will settle in, what will rise from the lungs of girls who still burn weeks after detox treatment at a local clinic. Speak of headaches, blurred vision, diarrhea. How they suck air thick with sulfuric acid. Acetone working past unfiltered exhaust systems and through their livers. Most return to work despite doctors’ orders. Back inside, the tin roof and their steady perspiration remind them they’re still alive—together one breathing, burning machine.
Like Celia’s pockets, there’s nothing but lint here. Lint & dead machines. The sound of layoffs & profit margins. Yesterday this department droned an unsynchronized rhythm of coughing girls tethered to well-lubed motors. Row after row of pre-asthmatic lungs. Black hair buried under perpetual white. The decision was made across the border, he tells them. Nothing I can do about it. Sometimes Celia would imagine the whole place caught inside a tiny globe. Something she could pick up. Shake.
A perpetual conveyor, he patrols her mouth. The sound of unfiltered white. Breathing margins. The task: grab Elena’s hands. Pull. Fasten. He also offered crooked patterns. Put money in her hair. That Lucia broke. Was evidence enough? Molded vision as a refrain. An empty wallet will rise. Speak. How they exhaust systems. Despite the blurred other, the ache might be real. Something she could pick up. Across the border, nothing I can imagine.
| Paul Martínez Pompa | Activities,Jobs & Working,Relationships,Men & Women,Social Commentaries,Cities & Urban Life,Class,Gender & Sexuality,Money & Economics,Race & Ethnicity | null |
Driving Eye
|
Bangkok
Caught in a slip of particulars,
say, between the dirt road
and the brand-new
Seven-Eleven, a bucket
of lotus, three shades of red
in the mudbank giving way to
workers, faces hidden
behind kerchiefs, binding
the copper tines of another
half-constructed building,
this fretwork, that rooftop’s
progress up and up, the eye riding
a motor’s rev, coming to
a woman who leans
over the seventh story’s edge
for the pulley rope’s
basket of rice or rubber mallets,
then a sweep down into
cattle now, their beige skin
over bones, the look of loose tents,
or taking in a bronze
Buddha, hands folded over the First
National Melting Company,
the red gate, black gate,red, retina arriving
at a man throwing straw
clumps to earth so the seeds
don’t wash away,
and the light behind him washing
away,
and this desire, a gaze
shot along the border which is
shaped like a question mark,
cramped with hotels, pink neon
grammars blinking
Alpha, Alpha, Alpha Is
The Bank For You And YourNeeds, another quick catch,
the glance stippled
with disappearances,
a girl who lifts her skirt
to bathe near the bus stop,
a fire
burning/burnt/burning
in the field of bulldozers,
an eye trying to fix itself
as the vehicle turns,
the mind from
nascent to nation,
drifting in instances, a grit
in wind worrying
the surface, the facts,
out to finger the invisible
gap we would inhabit, pulsing always
in between.
| Pimone Triplett | Living,The Body,The Mind,Activities,Travels & Journeys,Arts & Sciences,Photography & Film,Social Commentaries,Cities & Urban Life | null |
Snapshots with Wide Apertures Shown on the Road
|
1
This one’s on Route 80 south of Water’s End, Arizona, speeding
anywhere else when I’m tired
of reading the yellow dash-and-dash, highway’s old adage.
Sunglasses coaxed
yellows to reds, though there are none where I look
into the camera.
Behind me, a blur of roadside cactus called
“succulents,”
for the moisture they save for years.
The sky cut from indigo to blue to white until
I wished for the sunset’s truncations to stay there,
thinking, too, that the verge of its curve
could flirt me into
the absolute.
2
Moving on, in Bangkok, I’m always crouching in these,
wanting to keep my head
lower than his
to show I know
he’s Mother’s father.
Asked, on going in, not to say anything
if he brought up the distant
old dealings, metallic shrillings
of long-dead women,
asked to ignore what they’d do for him,
offerings he could almost eat a meal on.
And this from the aunt who was asked to leave
the family when she was young,
“for the sake of the children,”
drawing the bad lot.
No one told me why.
That’s my foot in the foreground.
That was the daylight’s assignment
of unwavering white, the background.
These are only the circumstances. As for an end to the glare
getting the last word in,
there was none.
3
He’d set the machine on the tripod himself,
return to read the newspaper, wait for the click,
and want to keep it,
the stop-time, that is,
the pretending to read the newspaper.
Held half in the shadow fans of the palm tree,
half in a browbeat of sun.
So that the machine had to catch him quickly, the clarity,
the shot of his legs as
suddenly: brown leather sheaves holding bone.
4
Say the moment arrives
at the frame, and she who is about to enter
the picture approaches.
At the end of the road trip, she turns back
in the hopes of memorizing what’s been passed,
the colors that changed, the mirror-winks,
the real moisture, invisible, along side mirage.
His face was a once-darker shade of dust in his country.
Some days he’d set the aperture, the opening,
as wide as he could,
to ruin the picture, to let all the light in.
| Pimone Triplett | Living,Life Choices,Activities,Travels & Journeys,Relationships,Family & Ancestors,Nature,Landscapes & Pastorals,Arts & Sciences,Photography & Film | null |
On Pattern
|
For Grandfather, in Bangkok
I can tell you, sweeping the several jigsaw lizards
away from your casket, away from their expert
invasions, kneeling by the order of our births
alongside the mother-of-pearl mosaics,
the family at your death keeps to form,
having to act out that love of endings.
I can say the little I know of how you lived
is your patient gaze in old photographs,
surrounded by three generations, most of the spindling
offspring back from the States or Australia or wherever
they’d been taken, children barely known but abided
on holidays. Today I’m told we have to place
pennies in the dead man’s mouth
to remind us of the portions
left behind.You pay the debt,
someone says, you give your something solid back, push your currency up against the open,up against the father tongue. It’s the formal
silence we love, the hush that’s planned,
the good answer,
monks, boyish and newly shorn, who know
to whip your burial cloth exactly three times
over the altar flame to purify countless threads.
Who know when to kneel, when to back away
from the casket. The casket itself carved
patiently, inlaid with the images,
portions left behind of silver
shrunken disciples, each framed to each then
framed again by
squares of alabaster scrollwork
whittled into black wood:
the whole teak surface worried,
Grandfather, with carpenter’s gold,
splintered,
then resplintered, puzzled with lapis.
The eastern window’s been slivered open,
to make the sun stab
the craftmen’s metallic fretwork.
The mourners too,
suddenly embossed, become dozens shifting
to kneel. When a few clouds
eclipse the sun, wiping away the borders,
the frame and scrimshaw,
so that we stand
briefly
in the room’s darkened largeness,
next to me someone whispers,
how your vessel is rented,
a work
to be given back.
| Pimone Triplett | Living,Death,Sorrow & Grieving,Relationships,Family & Ancestors,Religion,Other Religions | null |
My Secret Flag
|
What a giant I must seem to them, an exhausted giant who dozes above her sewing.
Asleep in mid-stitch, sorting the day’s haul of cinders, rubies, griefs—
They were laughing and carrying on, their tiny silver needles flying in and out, tiny silver thimbles on their fingers.
It’s no use of course, keeping secrets from them, when chattering is almost their religion.
Some held corners of the flag like an enormous quilt, and some danced on little shelves above the workshop.
They were so merrie that I fell asleep again.
In the morning my beautiful flag was finished, every stitch in place and every seam.
So now I raise it—slowly, underneath a secret sky.
Near the door to the half-daft and the cradle of kleptocracy.
Where it rips and shivers, rips and shivers once more
And makes me furiously glad, and fills me up with serious pleasure.
| Rachel Loden | Activities,Indoor Activities,Arts & Sciences,Architecture & Design,Social Commentaries,Gender & Sexuality,History & Politics | null |
The Packards
|
The heretic’s papers were spread out on the armchair
*
At the window, fruit of
spring,
you can bite again
against the weather
weapons I let fall outside
pharmacies, drowsy and bright
*
Air comes to the confused bends in the rail where
in a mirror lush food puts you
out for 1 night. Then it is the weather
at noon that prepares to spring on you
in December, a month ago
blowing the lights out with a sob
*
On long walks
a poorly tuned radio
in my world my head
with a star attached
swims back
*
Useless—it was the wrong tree
but the flag in the school
breeze scans the men and women on my sleeve
*
A . . . turned her head towards the open window
of the shop. The voice was low.
It did not sound like a man’s voice.
*
Eighteen trees starting from the end
of the block
outside the pharmacy, with beards today
to the subway, station, steps
of a land-post
“screen my heart”
*
Under the dog’s neck
When the radio went on. Doctor
He moved his face away to
The pines, a deep thought.
The trees, for a few seconds they were
Real to him, his ears stopped
The river where no life could touch him.
He pressed his ear against the cold
Shrill whine. Dusty legs
Wondered why they had sent him
To this place, they feared the cobwebs
Were swaying on the unique bed.
Mown grass has the peppery smell
Of being crowded together on
This bed, and a feeling of dark apprehension
Came over him. I watch a horse
Gather speed, look at a movie
With you. Your words are the grime
On the sidestreet, down towards the river,
Yellow in the cold glare of floodlights
In the yard. In the middle of the line
I repeated your instructions,
I puzzled with a stranger does to you
In a dream. Chunks
Of meat are marked
Cars following me as a thought follows
Us from the motel. Father
Has read these latinized titles
Aloud, but failed
And gave place to some smooth yellowish substance,
Checked by no one as he rubbed the sponge-
Like doll. It had some hair
But its legs did not tempt me,
The sponginess gave place to the tubes themselves.
Colleagues efficiently solve an aggressive
Blank to be expected as we sat at the breakfast
Table near the door. A tree blocked
Her hair spread and fell over the wheel.
But the living room shows its trimming of thick straw—
The bad mechanic sets the bread on the white cloth
| Lewis Warsh | Living,Coming of Age,Life Choices,The Body,The Mind,Activities,Jobs & Working,Relationships,Home Life | null |
Gout
|
He changes into a bird, and that’s
the only difference. Rain
on the improved sidewalk seems
inspired after so much heat.
Look at the objects
that have already wilted and died.
Someone is losing hair trying
to penetrate the meaning of death—rather
language which postpones dying
is inventing a drug to keep us alive.
Being similar never made this body more true. Bills
for electricity and answering
service are burning inside the hearth.
My dream, to have a hearth and
set an example for fading
youth. The conspicuous peacock
neither turns nor changes,
yet suddently loses its feathers, buckles
in the dust and dies. The
meaning is as fantastic as any truth. Language
invents a painkilling drug for restoring youth—an
occasion inviting feelings which
jolt and never subside. I mean
he is dying again, slowly, as he gains time.
| Lewis Warsh | Living,Death,Growing Old,The Mind,Time & Brevity,Arts & Sciences,Language & Linguistics,Poetry & Poets | null |
Definition of Great
|
Momentarily
the language of description is lost
what you see with your eyes is enough, for you, anyway
but how to get the sense of what you saw across
to another person
it’s possible
through the spirit in your voice
when you say
“it was great!”
to convey
what happened
in that moment
& it was great
not only that
it was terrific, & interesting too
it was nice
& I had a good time doing it. I had fun.
You should have been there. Not only that, it was beautiful.
It was inspiring.
| Lewis Warsh | Living,The Mind,Activities,Indoor Activities,Arts & Sciences,Language & Linguistics | null |
Not A Cage
|
Scientific inquiry, seen in a very broad perspective may
see Foot 1957, also Wetermarck 1906, Ch. XIII
To man (sic) the world is twofold, in accordance with
that witness is now or in the future
It wasn't until the waitress brought her Benedictine and she
Villandry, "Les Douves" par Azay le Rideau
mine. Yours, CYNTHIA.
Not a building, this earth, not a cage,
The artist: disciple, abundant, multiple, restless
a forgery: Opus loannes Bellini
We named you I thought the earth
is possible I could not tell
to make live and conscious history in common
and wake you find yourself among
and wake up deep in the fruit
Did you get the money we sent?
I smell fire
AT FULL VOLUME. STAGE DARK]
1. Russia, 1927
God, say your prayers.
You were begotten in a vague war
sidelong into your brain.
In Letter Three & Four (as earlier) the narrator is
North Dakota Portugal Moorhead, Minnesota
The lights go down, the curtain opens: the first thing we
gun, Veronica wrote, the end.
'Wittgenstein'
Tomorrow she would be in America.
Over forty years ago
a tense, cunningly moving tale by the Hunga-
Then he moved on and I went close behind.
Interviewers: What drew a woman from Ohio
to study in Tübingen? American Readers
with this issue former subscribers to Marxist Perspectives
The shadow of the coup continues to hover over Spain
In the ordinary way of summer
girls were still singing
like a saguaro cactus from which any desert wayfarer can draw
as is Mr. Fox, but in literature
Twenty five years have gone by
Ya se dijeron las cosas mas oscuras
The most obscure things have already been said
| Joan Retallack | Arts & Sciences,Reading & Books,Theater & Dance,Social Commentaries,History & Politics,Popular Culture,War & Conflict | null |
Dropping Leaflets
|
Help me come up with a strategy to get through this white noise.
— U.S. Representative Cynthia McKinney,
November 2001
Are we on the ground now? Ally cells and I said operations.
We cleared 50% of a wonderful friend and enduring opposition.
Take the solid.
Louder.
We clearly are loud. We are the postal system.
No evidence has been information.
Attacking the caves. Are you on the ground enduring?
A wonderful friend ramped it up.
You ought to open your mail.
Opposition element: the air. The talents work with precision.
84%. The population attacking the caves, the talents work with the
caves and tunnels.
Hiding in caves, wavering in caves and hiding in mosques.
A wonderful friend on the ground.
Freedom I said: the enduring ally cells.
Interested in the view, in our aid sensitivities.
50% to the front of our effort adding that 80% are willing to play.
Independent oper-oppo-sition forces that are rosy.
So make assumptions on the ground. Are we on the ground now?
Can be more than air. The target. The air liaison.
Campaign with the bombing and entirely happy.
Attacking the leaflets.
We keep working hiding in hiding in caves
and cowering in cowering in cowering in caves
and I could say confidential areas.
The mosques and rest efforts are mad.
Execution in the targeting of democracy.
Those risks culti-targeting to minimize the individual.
An obligation to the spirit of enterprise.
A war of roundup freezing worldwide, and proceeding on course.
Training facilities, proceeding on course, freezing their guided
munitions.
A population is tons of struggle against evil.
A civilized world of innocents in the mud, an enemy that’s on the
ground for there is no neutral ever. No neutral homeland.
For the first time first time first time in history
ordinary busi-security bioterror
to defend enemies with the no-ness of life.
Confident in destruction / complete and cause / certain of the rightness
of this time / in the right / man the victories / to comment for a freer
world history / committee of evil / defeat the forces / we will fight and
great coalition wherever they are an era of over flight right against
terror basing global terror the global trade and lives of our world improve /
the modern alliance / I like citizens / but rather than the dust settle it
could mean / as acknowledged / the carpet bombs precision bombs / as
long as 23 months and I said go to America on alert / get a softball to
school if you work / take your child / game this afternoon / game or a
soccer to the president’s going to go to the game / the fight/ our new
baseball game / to help us in our task / force will sign terrorists tracking
American citizens / to protect level warriors / the decibel from these
shadows / open your mail louder
| Jena Osman | Arts & Sciences,Humor & Satire,Social Commentaries,History & Politics,War & Conflict,Heroes & Patriotism | null |
Poet
|
The wind dying, I find a city deserted, except for crowds of
people moving and standing.
Those standing resemble stories, like stones, coal from the
death of plants, bricks in the shape of teeth.
I begin now to write down all the places I have not been—
starting with the most distant.
I build houses that I will not inhabit.
| Keith Waldrop | Activities,Travels & Journeys,Arts & Sciences,Language & Linguistics,Poetry & Poets | null |
The Ghost of a Hunter
|
He reads: What soul suffers in secret, the flesh shows openly.
Deep within, in a region hardly accessible, a bold self-image
sends messages of bloodshed and conquest, which reverberate in
his heart of hearts.
[I forget which hand is writing.]
He does not doubt that he exists.
The five senses have left their mark on him. It is a record of
what has happened to him, but he cannot talk or travel until he
finds a body of water.
A man who has lived on reindeer’s flesh amuses himself with
ripples.
In this cage was once a nightingale. In the echo, new words
for wind.
The usual convulsions, and a green cat. And, after all, months
or years are nothing to him.
[My image contains his body.]
His body contains bodies.
Blemishes.
Inglories.
Vague figures, in a howling wind, and with no notion of
perspective.
Of countless ruined worlds, he would appropriate the
essential emblem. Wall struggling with wall, shadow with shad-
ow.
Thousands of miles a day.
He gazes across an unguarded cemetery—gazes idly, waiting
for new equipment.
As through a fixed window, he finds a kind of space, the
visible world foreshortened.
He does not see deeply, but—still—one thing behind another.
He keeps a tiny bird, folded like a sheet of paper.
Twice two is four—still—and a circle has no angles.
Body sheds shoulder, jaw. However body may appear, the soulcomes back in scars.
[There are no dead. Only names.]
Too close, ruin wrinkles the surface—his breath bothers
reality. The sun pours down. The pots are mended.
An unfolding, from where it is all contained.
The ships have been salvaged. [I do not know what body he
has in mind.] Clothing is resumed. Temples are rebuilt.
“Which body?” we inquire, while all the liars cry out,
“Verily!”
As though all this were in the dark.
Here is a column of soldiers, a heap of apples, an avenue of
trees. Here a swarm of bees, of birds, a row of equidistant lines.
A set of unequal objects distributes the field of vision.
Here is the painted world in an actual image. [I have no
theory for the clouds he sees.]
| Keith Waldrop | Living,Coming of Age,Growing Old,The Body,The Mind,Activities,Jobs & Working | null |
Advances
|
seventy wingbeats
per second
vagaries of vegetation, rosy
anticipation Iturn the page without reading
essence of
accident
what is the strongest
motive what
drives the solar wind
time’s not so
old, dating only
from the creation
New England has
cooled significantly, icy
core with a sooty coating
this ice
hard to break—the brain
will have to wait
catharsis of the
vulture, obligatory
vespers
a bat, painted the
color of joy, head
downward because
the brain is
heavy I put on music but don’t alwayslisten
whether magma could
rise to where tones reach
audible frequencies
modest success with a late
parasitic moth we will soon find out if all thisis true
sudden drain on the
heart, more
doubt, the big
melt: anything
gone is
replaced
| Keith Waldrop | Living,Time & Brevity,Nature,Arts & Sciences,Reading & Books,Sciences | null |
from The Ambition of Ghosts: I. Remembering into Sleep
|
I. Separation Precedes Meeting
The cat so close
to the fire
I smell scorched
breath. Parents,
silent, behind me,
a feeling of
trees that might fall.
Or dogs.
A poem,
like trying
to remember,
is a movement
of the whole body.
You follow the
fog
into more fog.
Maybe the door ahead
divides
the facts
from natural affection. How
can I know. I meet
too many
in every mirror.
2.
When I was little,
was I I?
My sister? A wolf
chained,
smothered in green virtues?
Slower
time
of memory. Once
I’ve got something
I lie
down on it
with my whole body.
Goethe quotations, warm
sand, a smell of hay,
long afternoons.
But it
would take a road
would turn, with space,
in on itself,
would turn
occasion into offer.
3.
For days I hold
a tiny landscape between
thumb
and index:
sand,
heather,
shimmer of blue between pines.
No smell: matchbook.
Sand as schematic as
Falling
into memory,
down,
with my blood,
to the accretions
in the arteries,
to be read with the whole
body, in the chambers
of the heart.
The light: of the match,
struck,
at last.
4.
Concentration: a frown
of the whole body. I can’t
remember. Too many
pasts
recede
in all directions.
Slow movement into
Distant boots.
Black beetles at night. A smell
of sweat.
The restaurant,
yes. You’ve no idea
how much my father used to eat.
Place thick with smoke.
Cards. Beer foaming over
on the table.
And always
some guy said I ought
to get married,
put a pillow behind my eyes
and, with a knowing
sigh, spat
in my lap.
5.
The present.
As difficult as
the past, once a place
curves into
Hips swinging elsewhere.
Castles in sand.
Or Spain. Space
of another language.
Sleep
is a body of water.
You follow your lips
into its softness. Far down
the head finds its level
6. Tropisms
Inward, always. Night
curls the clover leaf
around its sleep.
Tightly.
The bodies of the just
roll,
all night,
through subterranean caves
which turn
in on themselves.
Long
tunnel
of forgetting. Need
of blur. The air,
large, curves
its whole body.
Big hammering waves
flatten my
muscles.
Inward, the distances: male
and female fields,
rigorously equal.
7.
The drunk fell toward me
in the street. I hope
he wasn’t
disappointed. Skinned
his sleep.
November.
And a smell of snow. Quite normal,
says the landlord, the master
of rubbish, smaller
and smaller in my
curved mirror.
I have un-
controllable
good luck: my sleep
always turns dense
and visible. There
are many witches
in Germany. Their songs
descend in steady half-tones
through you.
8.
You’ll die, Novalis says, you’ll die
following endless rows
of sheep into your
even breath.
Precarious,
like Mozart, a living
kind of air,
keeps the dream
spinning
around itself, its
missing core.
Image
after image of pleasure
of the whole body
deepens
my sleep:
fins.
9. Introducing Decimals
A dream, like trying
to remember, breaks open words
for other,
hidden meanings. The grass
pales by degrees, twigs
quaver glassily,
ice
flowers the window.
Intimate equations more complicated
than the coordinates of past
and Germany. The cat
can’t lift its paw,
its leg longer and longer
with effort.
A crying fit
is cancelled. An aria jelled
in the larynx.
Nothing moves in the cotton
coma: only Descartes
pinches himself
an every fraction
must be solved.
| Rosmarie Waldrop | Living,Coming of Age,The Body,The Mind,Relationships,Family & Ancestors,Home Life,Arts & Sciences,Philosophy,Poetry & Poets,Reading & Books | null |
Difficulties of a Heavy Body
|
a sense of
his thirty-third year
takes
his elbow
*
any kind of
he says
sniff
must be allowed to mature
*
an accident leaves him
and finally
the swallows
*
by way of
curiosity he is no hand
by no means
to depict
a woman
*
often he knows
a crowded room
*
just out of
his mother
he falls between the pursuit
and a case he’d sooner forget
*
he has a
female muscle
camouflaged
for impact
*
streets enough
to welcome snow
*
he knowingly succumbs to the
brown sitzbaths
*
his wife touches
a foretaste so vivid that
the sheen of
timber upsets
*
in going
this sort of
persistence
*
difficulties of a
heavy body
placed in
alternating gestures
| Rosmarie Waldrop | Living,Midlife,The Body,Relationships,Men & Women | null |
As from a Quiver of Arrows
|
What do we do with the body, do we
burn it, do we set it in dirt or in
stone, do we wrap it in balm, honey,
oil, and then gauze and tip it onto
and trust it to a raft and to water?
What will happen to the memory of his
body, if one of us doesn't hurry now
and write it down fast? Will it be
salt or late light that it melts like?
Floss, rubber gloves, and a chewed cap
to a pen elsewhere —how are we to
regard his effects, do we throw them
or use them away, do we say they are
relics and so treat them like relics?
Does his soiled linen count? If so,
would we be wrong then, to wash it?
There are no instructions whether it
should go to where are those with no
linen, or whether by night we should
memorially wear it ourselves, by day
reflect upon it folded, shelved, empty.
Here, on the floor behind his bed is
a bent photo—why? Were the two of
them lovers? Does it mean, where we
found it, that he forgot it or lost it
or intended a safekeeping? Should we
attempt to make contact? What if this
other man too is dead? Or alive, but
doesn't want to remember, is human?
Is it okay to be human, and fall away
from oblation and memory, if we forget,
and can't sometimes help it and sometimes
it is all that we want? How long, in
dawns or new cocks, does that take?
What if it is rest and nothing else that
we want? Is it a findable thing, small?
In what hole is it hidden? Is it, maybe,
a country? Will a guide be required who
will say to us how? Do we fly? Do we
swim? What will I do now, with my hands?
| Carl Phillips | Living,Death,Sorrow & Grieving,The Body,Love,Heartache & Loss,Relationships,Social Commentaries,Gender & Sexuality | null |
My Grandmother Washes Her Feet in the Sink of the Bathroom at Sears
|
My grandmother puts her feet in the sink
of the bathroom at Sears
to wash them in the ritual washing for prayer,wudu,
because she has to pray in the store or miss
the mandatory prayer time for Muslims
She does it with great poise, balancing
herself with one plump matronly arm
against the automated hot-air hand dryer,
after having removed her support knee-highs
and laid them aside, folded in thirds,
and given me her purse and her packages to hold
so she can accomplish this august ritual
and get back to the ritual of shopping for housewares
Respectable Sears matrons shake their heads and frown
as they notice what my grandmother is doing,
an affront to American porcelain,
a contamination of American Standards
by something foreign and unhygienic
requiring civic action and possible use of disinfectant spray
They fluster about and flutter their hands and I can see
a clash of civilizations brewing in the Sears bathroom
My grandmother, though she speaks no English,
catches their meaning and her look in the mirror says,I have washed my feet over Iznik tile in Istanbul
with water from the world's ancient irrigation systems
I have washed my feet in the bathhouses of Damascus
over painted bowls imported from China
among the best families of Aleppo
And if you Americans knew anything
about civilization and cleanliness,
you'd make wider washbins, anyway | Mohja Kahf | Relationships,Family & Ancestors,Friends & Enemies,Social Commentaries,History & Politics,Race & Ethnicity | null |
Autobiography
|
we didn’t really speak
my summer wants to answer
the architecture doesn’t matter
this is not my real life
when I am here I want to know
why do I believe what I was taught
a storm is on the way
close all the windows
begin at the earliest hour
is there a self
| Kazim Ali | Living,The Mind,Time & Brevity,Arts & Sciences,Philosophy | null |
Echo & Elixir 2
|
Cairo’s taxi drivers speak to me in English.
I answer, and they say your Arabic is good.
How long have you been with us? All my life
I tell them, but I’m never believed.
They speak to me in Farsi, speak to me in Greek,
and I answer with mountains of gold and silver,
ghost ships sailing the weed-choked seas.
And when they speak to me in Spanish,
I say Moriscos and Alhambra.
I say Jews rescued by Ottoman boats.
And when the speak to me in Portuguese,
all my life I tell them, coffee, cocoa,
Indians and poisoned spears.
I say Afonsso king of Bikongo writing
Manuel to free his enslaved sons.
And Cairo’s taxi drivers tell me
your Arabic is surprisingly good.
Then they speak to me in Italian,
and I tell them how I lay swaddled
a month’s walk from here. I tell them
camps in the desert, barbed wire, wives
and daughters dying, camels frothing disease,
the sand stretching an endless pool.
And they say so good so good.
How long have you been with us?
All my life, but I’m never believed.
Then they speak to me in French,
and I answer Jamila, Leopold, Stanley,
baskets of severed hands and feet.
I say the horror, battles of Algiers.
And they speak to me in English
and I say Lucknow, Arbenz. I say indigo,
Hiroshima, continents soaked in tea.
I play the drum beat of stamps. I invoke
Mrs. Cummings, U.S. consul in Athens,
I say Ishi, Custer, Wounded Knee.
And Cairo's taxi drivers tell me
your Arabic is unbelievably good.
Tell the truth now, tell the truth,
how long have you been with us?
I say my first name is little lion,
my last name is broken branch.
I sing "Happiness uncontainable"
and "field greening in March"
until I'm sad and tired of truth,
and as usual I'm never believed.
Then they lead me through congestion,
gritty air, narrow streets crowded with
Pepsi and Daewoo and the sunken faces
of the poor. And when we arrive, Cairo's
taxi drivers and I speak all the languages
of the world, and we argue and argue about
corruption, disillusionment, the missed chances,
the wicked binds, the cataclysmic fares.
| Khaled Mattawa | Activities,Travels & Journeys,Relationships,Friends & Enemies,Social Commentaries,Cities & Urban Life,History & Politics,Race & Ethnicity | null |
Rain Song
|
After Al-Sayyah
The radio blares “Dialogue of Souls,”
and the woman who hated clouds
watches the sky.
Where is the sea now? she asks.
Where is it from here?
What is its name?—
this rain on a morning ride to school,
winter, my seventh year,
my father driving
through rain, his eyes fixed on a world
of credit and debt. On the
radio, devotion to
the lifter of harm from those who despair,
knower of secrets with the knowledge of certainty.
Not even the anguish of those
years, the heavy
traffic, cold and wind could have
touched me. I was certain the palm
holding me would be
struck again. Chance allows
for that and for stars to throb
in reachable depths.
Filled with grief bordering happiness,
I didn’t care if I was safe,
whether the storm
was over, only that it came, the slash
of lightning, the groaning sky,
and the storms we made,
how rain stripped everything of urgency,
how to the lifter of harm rise
those who despair.
| Khaled Mattawa | Living,Coming of Age,Parenthood,Activities,School & Learning,Relationships,Nature,Weather,Philosophy | null |
Bedtime Reading for the Unborn Child
|
Long after the sun falls into the sea
and twilight slips off the horizon like a velvet sheet
and the air gets soaked in blackness;
long after clouds hover above like boulders
and stars crawl up and stud the sky;
long after bodies tangle, dance, and falter
and fatigue blows in and bends them
and sleep unloads its dreams and kneads them
and sleepers dive into the rivers inside them,
a girl unlatches a window,
walks shoeless into a forest,
her dark hair a flag rippling in darkness.
She walks into woods, her feet light-stepping
through puddles, over hard packed dirt,
through grassy hills, over sticks and pebbles
over sand soaked in day, stones sun-sizzled
over lakes and frigid streams
through dim cobbled streets
darkened squares and dusty pastures.
She runs from nothing, runs to nothing,
beyond pain, beyond graveyards and clearings.
In the dark the eyes of startled creatures
gleam like a herd of candles.
They scatter and give night its meaning.
What echo of a bell lulled her
what spirit, what scent of a word
whose storm wrote her
what banks fell to drown her
which blood star
which thread of water
which trickle of light
whose heart being launched
whose floating soul seduced her
what promise did it make her
whose memory burned her
whose prayer did she run to answer
whose help, what sorrow clot
what pain dammed inside her
what wall must she rebuild now
whose treasure beckons her
who spread ivy like a veil to blind her?
Daybreak lies chained to a blue wall
from which the stars drop
and lose all meaning.
She runs past villages that lost their names
roads that lost their destinations
seas that lost their compasses and sailors
rivers that lost their marshlands and travelers
houses that lost their sleepers and criers
trees that lost their songs and shadows
gardens that lost their violets and benches
valleys that lost their worms and farmers
mountains that lost their prophets and marauders
temples that lost their sinners and spires
lightning that lost its silver and wires
chimeras that lost their bridges
minotaurs that lost their fountains.
Crescent moons hover above her,
ancient white feathers, birdless, wingless
lost to their own meaning.
Music rises out of her vision.
It stands, a wall covered with silver mosses.
A clarinet sounds a wounded mare,
violins women who lost their children.
Flutes blow their hot dry breezes.
Drums chuckle the earth’s ceaseless laughter.
Pianos are mumbling sorcerers
calling spirits and powers.
Cellos chew on the sounds of thunder.
Dulcimers skip about on crutches.
Dance floors flash their knives
daring their dancers.
Words mill about the streets like orphans.
Then a lute begins groaning
and dawn loses its meaning.
Night girl, night girl
your book is full now.
You have drawn all the pictures.
You have seen many weepers.
Stars held your sky in place and moons
floated on your lakes and washed them.
When a bird sings
when dewed branches tilt sunlight into eyes
when curtains are soaked with light
when mirrors drown in shadows,
take your day to the shore, my child.
Put out the words that fired your waking,
scatter them on the sand like seeds,
then with your feet gently tap them,
and let the bright waves
receive your meaning.
| Khaled Mattawa | Living,Coming of Age,Activities,Travels & Journeys,Nature,Landscapes & Pastorals,Philosophy,Social Commentaries,History & Politics,Mythology & Folklore,Fairy-tales & Legends | null |
East of Carthage: An Idyll
|
1.
Look here, Marcus Aurelius, we’ve come to see
your temple, deluded the guards, crawled through a hole
in the fence. Why your descendent, my guide and friend
has opted for secrecy, I don’t know. But I do know
what to call the Africans, passport-less, yellow-eyed
who will ride the boat before me for Naples, they hope.
Here the sea curls its granite lip at them and flings a winter
storm like a cough, or the seadog drops them at Hannibal’s
shores, where they’ll stand stupefied like his elephants.
What dimension of time will they cross at the Hours loop
tight plastic ropes round their ankles and wrists?
What siren song will the trucks shipping them back
to Ouagadougou drone into their ears? I look at them
loitering, waiting for the second act of their darkness
to fall. I look at the sky shake her dicey fists.
One can be thankful, I suppose, for not being one of them,
and wrap the fabric of that thought around oneself
to keep the cold wind at bay. But what world is this
that makes our lives sufficient even as the horizon’s rope
is about to snap, while the sea and sky ache to become
an open-ended road? That’s what we’re all waiting for,
a moment to peel itself like skin off fruit, and let us in
on its sweetness as we wait, smoking, or fondling provisions,
listening the engine’s invocational purr. In an hour
that will dawn and dusk at once, one that will stretch
into days strung like beads on the horizon’s throat,
they will ride their tormented ship as the dog star
begins to float on the water, so bright and still,
you’d want to scoop it out in the palm of your hand.
2.
A pair of Roman fists robbed of spear and shield;
the tiles of the tapestries mixed in with popcorn
that slipped from the buttery hands, aluminum
wrappers smudged with processed cheese;
countless cigarette butts surround the fallen
columns and beams with a fringe of tarnished foam;
pairs of panties still hot with forbidden passion…
The ruins are not ruined.
Without all this garbage
packed, stratified, how else to name our age?
3.
Earlier, I had walked the market of Sabratha, changed
to its people, but like my old city brought me back to me.
The petty merchants, all selling the same goods, shouted out
jokes to each other. A Sudanese waiter carried a tray
with a giant pot of green tea with mint. Among the older men,
their heads capped with crimson shennas, I kept seeking
my father’s face. An old lust wafted past me when the abaya-clad
women, scented with knock-off Chanel, sashayed by.
The sawdust floors of the shawarma and falafel eateries,
the sandwich maker dabbing insides of loaves
with spoons of searing harissa, my mouth watering
to a childhood burn. Pyramids of local oranges,
late season pomegranates, radish and turnip bulbs
stacked like billiard balls, and the half carcasses of lambs
as if made of wax and about to melt off their hooks,
the trays of hearts, kidneys, brains and testicles arrayed
in slick arabesques. The hand-woven rugs where
the extinct mouflon thrives, mincers, hairdryers, and toasters,
their cords tentacles drooping from rusty shelves.
It was as if my eyes were painting, not seeing, what I saw,
my memory slowly building the scene until it assembled whole.
What face did my face put on in the midst of transfiguration?
I know what the eyes of the men my age said, settled now
in comfortable middle age, about the life I left behind.
True, I did envy them the asceticism of their grace,
where a given horizon becomes a birthright—to drive or walk
past the same hills all your life, to eat from the same tree
and drink from the well that gave you your name.
4.
Though for centuries the locals broke the statues’
limbs and ground them to make primitive pottery,
enough remains to echo all that has disappeared:
you and the woman leave the towpath, and you brace her
against the trunk of an oak. It’s not the moonlight, but refractions
from suburban homes trapped under cloud-cover
that make her bronze skin glow among glistening trees.
First, God made love:
the canopy like the inside of an emerald,
her lips a rush of cochineal. Then a route of evanescence
brought her from Carthage into these living arms, here.
5.
“A nice time, “ he tells us, how he and four
cousins crossed the desert heading home
on top of three-years’ worth of meager pay
(the tarp ballooning, a giant dough) roped to a truck.
Wearing the goggles of the welder he'd hoped
to become, he looked at the sky and wondered “what
those flying, smoke on their tails, thought of us.”
Later, deported in a cargo plane, he handed
the Tuareg soldiers one of his fake passports,
and they like “space aliens” (in shabby uniforms,
sunglasses, tribal veils) poured into his face.
As the propellers’ hammering calmed to
a shuddering hum, he saw the stars, “hundreds
of them like gnats” swarm Mt. Akakous’ peak.
“My next road is the water,” he says serving
us tonight, and we promise, if the coffee is good,
to put him on the next boat to the moon
shining over Syracuse.
6.
Suddenly, I find your descendant’s hands leafing through
my chapters, scribbling a note in the margin of my thoughts:
“How is it,” he asks, “that starlight announces the hour:
how can a song divide desire in two?”
“My flame,” I must have written or said, “coated her body
like silk, one kiss spreading threads of lightening
into her pores, until she became a sob, barely lifted by the wind,
and I became mist, the shadow of a statue at the break of dawn.”
To that he responds, “a Platonic echo;” and
“What will come of such a plasticine love?”
Marcus Aurelius, your descendent knows I’ll leave
as I arrive, so empty he gets lost in me.
7.
Two centuries ago, one of my ancestors sat
on one of the communal latrines in mid-morning
and listened to Apuleius’s defense. Across from him
on that marble hexagon, sat two other men.
On normal days they’d have talked about the olive harvest,
the feast of Venus coming soon. But today they listen to
the Madaurian’s high eloquence studded with jokes,
cracking their own one-liners, shaking their heads in delight.
Away from the hot midday sun and the throngs,
you could say, they had the best seats in the house,
and so they lingered and heard as much as they could
then went about their business. So what if a man maries
an older woman for her money, what impoverished young Roman
in his right mind wouldn’t do that? And sure too, if some man
comes to take your inheritance, even if he’s your best friend,
even if he takes good care of your mother, you’d be a fool
not to sue him to the Council, even if you’d have to accuse him
falsely of black magic. That’s the beauty of it, or rather,
whoever is going to win will have to make us trust beauty,
that things being already right, can be more right, which
is what “beautiful” really means. And what better way,
to take in all this refinement than hearing it in a latrine
where only beauty shields you from the awful stuff of life.
8.
Marcus Aurelius, the men at the shore follow your path
into eternity, though they already see their journey
as a quarrel with circumstance, their lives abscesses feeding
on the universe’s hide, tumors in detention camps,
in basement kitchens. Their pockets filled with drachmas,
they’ll lift diffident heads and drag feet lead-heavy with shame.
One of them is now driving a taxi in Thessaloniki or Perugia.
With enough of the language to understand direction, he engages
his late night passengers. In the light of the dashboard
they’ll entrust him with their secrets. With time, he’ll become
a light unto himself, his car a winged chariot of human folly,
and his responses to them saplings nourished in the dark
soil of philosophy. It’s the gift of seasons that stray
from the earth, when soul reigns incidental to flesh,
forgiving to no end, a light that has long surpassed itself.
9.
The birds that drew the line to the first distance
remain nameless to me—
creamy white breasts, gold dust around their eyes,
black/brown (dark roast) wings.
The deserts they crossed, the plains east
or north of here fall like sand from my hands.Um Bsisi, I want to call them, citizens of a protracted destiny,
native and stranger, prodigal and peasant—
admit now, they you’re none of these,
that you’re not any,
or even all of them combined.
10.
Southwest of here is Apuleius’s hometown, his inescapable
destination having spent his inheritance on travel and studies.
“Lacking the poverty of the rich,” he’s splurged,
a month-long trip to the Olympic games; and openhanded,
he gifted his mentors their daughters’ doweries.
Few return to Madaura once gone, and when heading back
shamefaced like him, they’d do as he did, taking
the longest route hoping the journey would never end. Here
in Sabratha, the widow hooked him, or he let her reel him,
and that’s how that sordid business happily ended as it began.
I look out toward Madaura, my back to the theater
and the latrines, Madaura birthplace of Augustine, site of
his first schooling—little Augustine holding a satchel of scrolls
and a loaf of bread for the teacher, awakened by his mother,
his tiny feet cold in tiny sandals, his stomach warm
with a barley porridge my grandmother used to make, forced
to slurp it, sweetened with honey from the Atlas, a sprinkling
of cinnamon and crushed almonds from the family farm.
If the world is that sweet and warm, if it is that mothering,
why then this perpetual scene of separation, this turning
out into the cold toward something he knew he’d love?
He lets go of the neighbors’ boy’s hand warming his own.
He refuses the warm porridge forever, renounces
his mother’s embrace. It only lasted a month,
this partial answer, because even then everyone knew
that the sweet fruit they grew housed the bitterest seeds,
that piety is its own reward while belief only darkens
and deepens like the sea before them, a place
meant for those seeking life other than on this dry earth.
That’s why prophets were welcomed here, calmly,
because God was like rain and they like the saplings
which know only the first verse to the sky’s rainless hymn.
And that’s why Africa’s tallest minaret looms unfinished,
visible from the next town over, and for fifty leagues from the sea if
it were turned into a lighthouse for the ships that no longer come.
The merchant who’d built it, money made from smuggling
subsidized goods to Carthage and used Renaults from Rotterdam,
ran out of money, could not afford the mosque that was to stand
next to it, leaving its gray concrete bleaching in the sun.
There’s enough history here to enable anyone to finish the thought.
It’s useless then to track the fate of these travelers,
some, without life jackets, had never learned how to swim.
Why not let them live in text as they do in life?—they’ve lived
without words for so long—why not release them
from the pen’s anchor and let them drift to their completion?
11.
In a few weeks you’ll see pedants here with binoculars
trying to catch a glimpse of the Ramadan crescent,
and if these migrants stick around here
time will belong to the departure of other travelers,
flocks of Um Bsisi follwing the sun’s arch,
Japanese and Korean trawlers sailing to Gibraltar
or Suez chasing the last herring or sardine.
Where is she now in her time?—
her life dissolved in other people’s minutes,
a sense of solitude her diligent companion
even when she lets go of herself to kindness.
He’ll be there when she returns from the party,
he’ll lie beside her when she sleeps. He’ll say,
“Time belongs to the species, but your life belongs to me.”
She’ll laugh at his words, and remember what you,
Marcus Aurelius, had said about losing only the moment
at hand, how it circles in a ring of dead nerves,
how we stand impoverished before what is to come.
She’ll have her answer to your elocution;
she’d always had an answer for you,
one she refuses to share even with herself.
12.
At last they set to sail. They slaughter a rooster,
douse blood on the Dido figurehead adorning the prow.
The seadog opens a canvas bag and pulls out a hookah.
His Egyptian assistant fills the smoke chamber with seawater,
twists the brass head into it, caking the slit with sand.
He fills the clay bowl with apple-flavored tobacco,
wraps it with foil, pokes it tenderly with a knife.
He picks embers from the going fire, places a few
on the aluminum crown, and inhales and blows
until the bottom vessel fills with a pearly fog,
the color of semen, I think, then hands the pipe hose
to the seadog who inhales his fill and hands it over
to the travelers in turn. The air smells sweet around us,
the breeze blows it away and brings it back tinged with iodine.
Their communion done, they embark except the one who
stands, the dead rooster in his hand, as if wanting
to entrust it to us, then digs a hurried hole to bury it in.
The boat, barely visible, leaves a leaden lacey ribbon
aiming directly for the burnt orange sun. As it reddens,
for a moment, their standing silhouettes eclipse it.
Then the sea restores its dominion, dark as the coffee cooling
in our cups. Dangling from the vine arbor, the lights reflect
a constellation on the table’s dark top. I trace my fingers among them,
hoping conjecture would shine on the mind’s calculus.
Between my unquiet eddies, Marcus Aurelius,
and the coursing water, the travelers’ moment sails,
its tentacles sewing a rupture I had nursed for too long.
| Khaled Mattawa | Living,Coming of Age,Growing Old,Midlife,Activities,Travels & Journeys,Relationships,Family & Ancestors,Arts & Sciences,Philosophy,Reading & Books,Social Commentaries,History & Politics,Race & Ethnicity,Mythology & Folklore,Heroes & Patriotism | null |
Rain
|
With thick strokes of ink the sky fills with rain.
Pretending to run for cover but secretly praying for more rain.
Over the echo of the water, I hear a voice saying my name.
No one in the city moves under the quick sightless rain.
The pages of my notebook soak, then curl. I’ve written:
“Yogis opened their mouths for hours to drink the rain.”
The sky is a bowl of dark water, rinsing your face.
The window trembles; liquid glass could shatter into rain.
I am a dark bowl, waiting to be filled.
If I open my mouth now, I could drown in the rain.
I hurry home as though someone is there waiting for me.
The night collapses into your skin. I am the rain.
| Kazim Ali | Love,Break-ups & Vexed Love,Desire,Unrequited Love,Nature,Weather | null |
The First Sam Hazo at the Last
|
A minor brush with medicine
in eighty years was all
he’d known.
But this was different.
His right arm limp and slung,
his right leg dead to feeling
and response, he let me spoon him
chicken-broth.
Later he said
without self-pity that he’d like
to die.
I bluffed, “The doctors
think that therapy might help you
walk again.”
“They’re liars,
all of them,” he muttered.
Bedfast
was never how he hoped to go.
“In bed you think of everything,”
he whispered with a shrug, “you think
of all your life.”
I knew
he meant my mother.
Without her
he was never what he might have been,
and everyone who knew him knew it.
Nothing could take her place—
not the cars he loved to drive,
not the money he could earn at will,
not the roads he knew by heart
from Florida to Saranac, not the two
replacement wives who never
measured up.
Fed now by family
or strangers, carried to the john,
shaved and changed by hired help,
this independent man turned silent
at the end.
Only my wife
could reach him for his private needs.
What no one else could do
for him, he let her do.
She talked to him and held
his hand, the left.
She helped him
bless himself and prayed beside him
as my mother might have done.
“Darling” was his final word
for her.
Softly, in Arabic.
| Samuel Hazo | Living,Death,Growing Old,Health & Illness,Parenthood,Sorrow & Grieving,Love,Heartache & Loss,Relationships,Family & Ancestors,Social Commentaries,Race & Ethnicity | null |
The Pampering of Leora
|
Therefore, no more recounting of dreams, a routine thing
that bores with expectations of invention, unfiltered
non sequiturs, unusual embraces
only from the practiced
young woman who everyday remembers
being a bride, she is changing behind that white curtain
Leora
fifteen again experiencing
prematurely the pure suckling of a baby
fifteen with a virgin desire for pure suckling
something to do with jasmine
with jasmine tea
existing only without accident
It blooms while Leora sleeps
when she sleeps at night and it is also dark
for the jasmine
four hours
of tea sucking on blossoms, Cestrum nocturnum like
colostrums: the earliest secretions, and then only milk
from mother
—there it is
seven times over
jasmine bath after jasmine bath
till the tea can get no better
highest grade as stasis
all As
gets so boring, ka-put
to the test of innovation
all the right answers
Leora
sees herself mermaid, eel, tiger
fish from waist down
form-fitting skirt of winks
under that bonefish or ladyfish profile: tail fins
already split, caught in transition from legs to fin
hybrid mutant bastard mestizo mulatto masala mule mix mutt
hm/bm/mmmmm
watered down (jasmine bath tea)
spiked (jasmine bath tea)
stands taller on tips of split tail fin
ps: pastiche, salmagundi when all dressed up
Leg and fin share custody
so young men sacrifice only below the belt
to please her
many wounded soldiers
her company
From now on storming the beaches
rocks already aftermath, the breaking of dozens of sphinxes
the taming of sandstone lions and griffins, gargoyles
Leora takes to breast anything capable of sucking
and being filled, no ban on leeches and vipers
that stick out like misplaced overdeveloped hairs
and while in position, her free hand
shaves the heads of Medusa’s children screaming
for more nursing
with her eyes closed, her free handy blade, sharpened
life line
The liquids of history therefore tend to ferment; the beverages for walks down
memory lane therefore become pungent cheeses and wines, the odes
to bitterness and sweetness happen. This is also desirable. Taste depends
on how the glass tilts, how tongue curls.
What’s difficult
is maintaining gaps as gaps. A sustainable nothingness.
But something enters. Sustainable nothingness
looks like a niche.
Ghosts and spirits of what’s been lost. A young woman looks over her shoulder.
Close watching of what’s fading does not mean the change from substance to spirit
would be observed. On the tippy-tips of split tail fin looking over her shoulder
a long line for the nurse, exceptional business, nonstop nursing
and the milk won’t stop, years are at the end of the line.
Pull the plug on a nearby respirator (how on earth?)
(don’t assume location, location, location)
the substance travels the line
joins the community of electricity, colonies of gigantic storms
on the sun
and appearances in auroras
that the mermaid sits under as under any canopy
nonstop
The spell of the tide tailored to make the one falling under its influence fall more
willingly. It feels nothing like falling at all: Leora describes rehabilitation
Sand sparkles remembering having been alive
only once
Leora’s eyes
sparkle upon contact with crabs and their incredible redness
that ought to teach her something about fire she does not know
with top-heavy ways
of knowing
(the brain should travel the stations of the body, and one day
the eyes and navel, when the eyes accompany the brain,
line up in a row)
—then a real reason for revisionDream on
Accordingly, pureness of the situation milks its own purity
Fantastic and looks disgusting
(no matter where the eyes are—candidate
for truth)
but purity is still pure following
such a milking
The mermaid’s pregnancy has to be called immaculate after repeated searches for the
limits. Lost without those. Pure. Last resort and best explanation for birth of a human
baby from a mermaid without a human pelvis or womb. The best xrays
cannot find them. Machines arrive on the beach and leave defective.
Leora
continues nursing
her baby first in line
The milk is pure. It does not need to be pasteurized. Makes (empty)
no one ill. Nothing in it allows allergies. The chemistry (empty)
of the milk is pure. (empty)
The molecules of the tabernacle of purity.
(as if they are empty) (nothing is right
here)
Law
Flattened out they are like flattened tetrahedrons,
probably are smashed pendulums
now
Leora
blessed
with impossibility of the usual kind of rape
her own brand
jasmine bath after jasmine bath
without legs
she does as much sitting
as anyone who ever sat on a throne
wheelchairs
keep evolving
| Thylias Moss | Living,Infancy,Parenthood,Relationships,Friends & Enemies,Men & Women,Social Commentaries,Gender & Sexuality,Race & Ethnicity,Mythology & Folklore,Fairy-tales & Legends | null |
Tomato Pies, 25 Cents
|
Tomato pies are what we called them, those days,before Pizza came in, at my Grandmother’s restaurant, in Trenton New Jersey.My grandfather is rolling meatballs in the back. He studied to be a priest in Sicily but saved his sister Maggie from marrying a bad guy by coming to America. Uncle Joey is rolling dough and spooning sauce. Uncle Joey, is always scrubbed clean, sobered up, in a white starched shirt, after cops delivered him home just hours before. The waitresses are helping themselves to handfuls of cash out of the drawer, playing the numbers with Moon Mullin and Shad, sent in from Broad Street. 1942, tomato pies with cheese, 25 cents. With anchovies, large, 50 cents. A whole dinner is 60 cents (before 6 pm). How the soldiers, bussed in from Fort Dix, would stand outside all the way down Warren Street, waiting for this new taste treat, young guys in uniform, lined up and laughing, learning Italian, before being shipped out to fight the last great war.
| Grace Cavalieri | Activities,Eating & Drinking,Relationships,Family & Ancestors,Social Commentaries,War & Conflict | null |
The Rooster
|
Crows and struts.
He’s got feathers!
He’s got guts!
Oh, the rooster
struts and crows.
What’s he thinking?
No one knows.
| David Elliott | null | null |
Anatomy Class
|
The chair has
arms.
The clock,
a face.
The kites have
long and twirly tails.
The tacks have
heads.
The books have
spines.
The toolbox has
a set of nails.
Our shoes have
tongues,
the marbles,
eyes.
The wooden desk has
legs and seat.
The cups have
lips.
My watch has
hands.
The classroom rulers all have
feet.Heads, arms hands, nails,
spines, legs, feet, tails,
face, lips, tongues, eyes. | Betsy Franco | null | null |
For My Wife Cutting My Hair
|
You move around me expertly like the good, round Italian barber I went to in Florence, years before we met, his scissors a razor he sharpened on a belt.But at first when you were learning, I feared for my neck, saw my ears like sliced fruit on the newspapered floor. Taking us back in time, you cleverly clipped my head in a flat-top.The years in between were styles no one had ever seen, or should see again: when the wind rose half my hair floated off in feathers, the other half bristling, brief as a brush.In the chair, almost asleep, I hear the bright scissors dancing. Hear you hum, full-breasted as Aida, carefully trimming the white from my temples, so no one, not even I, will know.
| Bruce Guernsey | Living,Growing Old,Midlife,The Body,Love,Realistic & Complicated,Relationships,Men & Women | null |
Watch Your Step
|
It's a bug's world of intrigue and mystery,
with humans a blip in their history.
So when insects flitter and scurry past us
Take note, because they may outlast us!
| Leslie Bulion | null | null |
Monday, September 25, 2006
|
--The former President lost his temper. Loss of content in our public life. Only forms remain, intonation, affect. Why did you yell in my mom’s house? Radhika asks our neighbor.
--She sounded like she does when her hands shake. She does not want to be there. Bryant calls to ask about her things. A tape on osteoperosis. No. Foundations of Economics (from the 1930s). No. The Soviet shelf. No. The Nazi shelf. No. The Greeks, the Moslems. No. The speech and drama shelf. No. Encyclopedias, no. Check reigsters back to 1964. No. Harry Truman, no. Mrs. Ike, no.
--Was her reading too intense?
--Grief is excess of sound. Anger is excess of form. Sadness can lack, or still exceed. Excess is overtone, the note beyond the note you sound. Without the tone, there is no object. Did I kill Bin Laden? No. But I tried.
--My task is to inventory sentences, place them in order, box them up and ship them in a container. They are a sturdy furniture, haphazard art. They are boxes of papers, bills, pieces of a dissertation. A computer shopper magazine (discard). Titles whose aura was a life, or two, or three. The house is now full of light. A girl wanders through the rooms, trying keys at the windows. My mother knows none of this.
--My father might be in the garden, or the scarecrow that wears his hat. Let him wander the house this last, inspect the plumbing, lights, air conditioning, the rows of beans, sort through medals, papers, release them as excess.
posted by Susan at 12:44 PM 0 comments
| Susan M. Schultz | Relationships,Family & Ancestors,Social Commentaries,History & Politics,War & Conflict | null |
Wildpeace
|
Not the peace of a cease-fire,not even the vision of the wolf and the lamb,but ratheras in the heart when the excitement is overand you can talk only about a great weariness.I know that I know how to kill,that makes me an adult.And my son plays with a toy gun that knowshow to open and close its eyes and say Mama.A peace without the big noise of beating swords into ploughshares,without words, withoutthe thud of the heavy rubber stamp: let it belight, floating, like lazy white foam.A little rest for the wounds—who speaks of healing?(And the howl of the orphans is passed from one generationto the next, as in a relay race:the baton never falls.)Let it come like wildflowers,suddenly, because the fieldmust have it: wildpeace.
| Yehuda Amichai | Living,Relationships,Family & Ancestors,Philosophy,Social Commentaries,History & Politics,War & Conflict | null |
Jerusalem
|
“Let’s be the same wound if we must bleed.
Let’s fight side by side, even if the enemy
is ourselves: I am yours, you are mine.”
—Tommy Olofsson, Sweden
I’m not interested in
who suffered the most.
I’m interested in
people getting over it.
Once when my father was a boy
a stone hit him on the head.
Hair would never grow there.
Our fingers found the tender spot
and its riddle: the boy who has fallen
stands up. A bucket of pears
in his mother’s doorway welcomes him home.
The pears are not crying.
Later his friend who threw the stone
says he was aiming at a bird.
And my father starts growing wings.
Each carries a tender spot:
something our lives forgot to give us.
A man builds a house and says,
“I am native now.”
A woman speaks to a tree in place
of her son. And olives come.
A child’s poem says,
“I don’t like wars,
they end up with monuments.”
He’s painting a bird with wings
wide enough to cover two roofs at once.
Why are we so monumentally slow?
Soldiers stalk a pharmacy:
big guns, little pills.
If you tilt your head just slightly
it’s ridiculous.
There’s a place in my brain
where hate won’t grow.
I touch its riddle: wind, and seeds.
Something pokes us as we sleep.
It’s late but everything comes next.
| Naomi Shihab Nye | Living,Relationships,Family & Ancestors,Arts & Sciences,Philosophy,Social Commentaries,History & Politics,War & Conflict | null |
Erstwhile Harbinger Auspices
|
Erstwhile means long time gone.
A harbinger is sent before to help,
and also a sign of things
to come. Like this blue
stapler I bought at Staples.
Did you know in ancient Rome
priests called augurs studied
the future by carefully watching
whether birds were flying
together or alone, making what
honking or beeping noises
in what directions? It was called
the auspices. The air
was thus a huge announcement.
Today it’s completely
transparent, a vase. Inside it
flowers flower. Thus
a little death scent. I have
no master but always wonder,
what is making my master sad?
Maybe I do not know him.
This morning I made extra coffee
for the beloved and covered
the cup with a saucer. Skeleton
I thought, and stay
very still, whatever it was
will soon pass by and be gone.
| Matthew Zapruder | Arts & Sciences,Language & Linguistics,Social Commentaries,History & Politics | null |
Schwinn
|
I hate the phrase “inner life.” My attic hurts,
and I’d like to quit the committee
for naming tornadoes. Do you remember
how easy and sad it was to be young
and defined by our bicycles? My first
was yellow, and though it was no Black
Phantom or Sting-Ray but merely a Varsity
I loved the afternoon it was suddenly gone,
chasing its apian flash through the neighborhoods
with my father in vain. Like being a nuclear
family in a television show totally unaffected
by a distant war. Then we returned
to the green living room to watch the No Names
hold our Over the Hill Gang under
the monotinted chromatic defeated Super
Bowl waters. 1973, year of the Black Fly
caught in my Jell-O. Year of the Suffrage Building
on K Street NW where a few minor law firms
mingle proudly with the Union of Butchers
and Meat Cutters. A black hand
already visits my father in sleep, moving
up his spine to touch his amygdala. I will
never know a single thing anyone feels,
just how they say it, which is why I am standing
here exactly, covered in shame and lightning,
doing what I’m supposed to do.
| Matthew Zapruder | Living,Coming of Age,Relationships,Family & Ancestors,Arts & Sciences,Language & Linguistics,Philosophy,Social Commentaries,Popular Culture | null |
As I Cross the Heliopause at Midnight, I Think of My Mission
|
Drunker than Voyager I
but not as Voyager 2 I rode my blue
bike back through the darkness
to my lonely geode cave of light
awaiting nothing under the punctured
dome. I had achieved escape
velocity drinking clear liquid starlight
at the Thunderbird with a fingerless
Russian hedge fund inspector and one
who called himself The Champ. All
night I felt fine crystals cutting
my lips like rising up through
a hailstorm. And the great vacuum
cleaner that cannot be filled moved
through my chest, gathering
conversation dust and discharging
it through my borehole. During
one of many silences The Champ
took off his face and thus were many
gears to much metallic laughter
revealed. Long ago I forgot
the word which used to mean in truth
but now expresses disbelief. So
quickly did my future come. You who
are floating past me on your inward way,
please inform those glowing faces
who first gave me this shove I have
managed to rotate my brilliant
golden array despite their instructions.
| Matthew Zapruder | Nature,Stars, Planets, Heavens | null |
April Snow
|
Today in El Paso all the planes are asleep on the runway. The world
is in a delay. All the political consultants drinking whiskey keep
their heads down, lifting them only to look at the beautiful scarred
waitress who wears typewriter keys as a necklace. They jingle
when she brings them drinks. Outside the giant plate glass windows
the planes are completely covered in snow, it piles up on the wings.
I feel like a mountain of cell phone chargers. Each of the various
faiths of our various fathers keeps us only partly protected. I don’t
want to talk on the phone to an angel. At night before I go to sleep
I am already dreaming. Of coffee, of ancient generals, of the faces
of statues each of which has the eternal expression of one of my feelings.
I examine my feelings without feeling anything. I ride my blue bike
on the edge of the desert. I am president of this glass of water.
| Matthew Zapruder | Living,The Mind,Activities,Travels & Journeys,Nature,Landscapes & Pastorals,Spring,Weather,Social Commentaries | null |
Abd el-Hadi Fights a Superpower
|
In his life
he neither wrote nor read.
In his life he
didn’t cut down a single tree,
didn’t slit the throat
of a single calf.
In his life he did not speak
of the New York Times
behind its back,
didn’t raise
his voice to a soul
except in his saying:
“Come in, please,
by God, you can’t refuse.”
—
Nevertheless—
his case is hopeless,
his situation
desperate.
His God-given rights are a grain of salt
tossed into the sea.
Ladies and gentlemen of the jury:
about his enemies
my client knows not a thing.
And I can assure you,
were he to encounter
the entire crew
of the aircraft carrier Enterprise,
he’d serve them eggs
sunny-side up,
and labneh
fresh from the bag.
| Taha Muhammad Ali | Social Commentaries,Crime & Punishment,History & Politics | null |
Exodus
|
The street is empty
as a monk’s memory,
and faces explode in the flames
like acorns—
and the dead crowd the horizon
and doorways.
No vein can bleed
more than it already has,
no scream will rise
higher than it’s already risen.
We will not leave!
Everyone outside is waiting
for the trucks and the cars
loaded with honey and hostages.
We will not leave!
The shields of light are breaking apart
before the rout and the siege;
outside, everyone wants us to leave.
But we will not leave!
Ivory white brides
behind their veils
slowly walk in captivity’s glare, waiting,
and everyone outside wants us to leave,
but we will not leave!
The big guns pound the jujube groves,
destroying the dreams of the violets,
extinguishing bread, killing the salt,
unleashing thirst
and parching lips and souls.
And everyone outside is saying:
“What are we waiting for?
Warmth we’re denied,
the air itself has been seized!
Why aren’t we leaving?”
Masks fill the pulpits and brothels,
the places of ablution.
Masks cross-eyed with utter amazement;
they do not believe what is now so clear,
and fall, astonished,
writhing like worms, or tongues.
We will not leave!
Are we in the inside only to leave?
Leaving is just for the masks,
for pulpits and conventions.
Leaving is just
for the siege-that-comes-from-within,
the siege that comes from the Bedouin’s loins,
the siege of the brethren
tarnished by the taste of the blade
and the stink of crows.
We will not leave!
Outside they’re blocking the exits
and offering their blessings to the impostor,
praying, petitioning
Almighty God for our deaths.
5.11.1983
| Taha Muhammad Ali | Relationships,Family & Ancestors,Religion,God & the Divine,Social Commentaries,History & Politics,War & Conflict | null |
Meeting at an Airport
|
You asked me once,
on our way back
from the midmorning
trip to the spring:
“What do you hate,
and who do you love?”
And I answered,
from behind the eyelashes
of my surprise,
my blood rushing
like the shadow
cast by a cloud of starlings:
“I hate departure . . .
I love the spring
and the path to the spring,
and I worship the middle
hours of morning.”
And you laughed . . .
and the almond tree blossomed
and the thicket grew loud with nightingales.
. . . A question
now four decades old:
I salute that question’s answer;
and an answer
as old as your departure;
I salute that answer’s question . . .
And today,
it’s preposterous,
here we are at a friendly airport
by the slimmest of chances,
and we meet.
Ah, Lord!
we meet.
And here you are
asking—again,
it’s absolutely preposterous—
I recognized you
but you didn’t recognize me.
“Is it you?!”
But you wouldn’t believe it.
And suddenly
you burst out and asked:
“If you’re really you,
What do you hate
and who do you love?!”
And I answered—
my blood
fleeing the hall,
rushing in me
like the shadow
cast by a cloud of starlings:
“I hate departure,
and I love the spring,
and the path to the spring,
and I worship the middle
hours of morning.”
And you wept,
and flowers bowed their heads,
and doves in the silk of their sorrow stumbled.
| Taha Muhammad Ali | Love,Relationships,Nature,Trees & Flowers | null |
The New Intelligence
|
After knowledge extinguished the last of the beautiful
fires our worship had failed to prolong, we walked
back home through pedestrian daylight, to a residence
humbler than the one left behind. A door without mystery,
a room without theme. For the hour that we spend
complacent at the window overlooking the garden,
we observe an arrangement in rust and gray-green,
a vagueness at the center whose slow, persistent
movements some sentence might explain if we had time
or strength for sentences. To admit that what falls
falls solitarily, lost in the permanent dusk of the particular.
That the mind that fear and disenchantment fatten
comes to boss the world around it, morbid as the damp-
fingered guest who rearranges the cheeses the minute the host
turns to fix her a cocktail. A disease of the will, the way
false birch branches arch and interlace from which
hands dangle last leaf-parchments and a very large array
of primitive bird-shapes. Their pasted feathers shake
in the aftermath of the nothing we will ever be content
to leave the way we found it. I love that about you.
I love that when I call you on the long drab days practicality
keeps one of us away from the other that I am calling
a person so beautiful to me that she has seen my awkwardness
on the actual sidewalk but she still answers anyway.
I say that when I fell you fell beside me and the concrete
refused to apologize. That a sparrow sat for a spell
on the windowsill today to communicate the new intelligence.
That the goal of objectivity depends upon one’s faith
in the accuracy of one’s perceptions, which is to say
a confidence in the purity of the perceiving instrument.
I won’t be dying after all, not now, but will go on living dizzily
hereafter in reality, half-deaf to reality, in the room
perfumed by the fire that our inextinguishable will begins.
| Timothy Donnelly | Living,Relationships | null |
The Cloud Corporation
|
1
The clouds part revealing a mythology of clouds
assembled in light of earliest birds, an originary
text over water over time, and that without which
the clouds part revealing an apology for clouds
implicit in the air where the clouds had been
recently witnessed rehearsing departure, a heartfelt phrase
in the push of the airborne drops and crystals
over water over time—how being made to think
oneself an obstruction between the observer
and the object or objects under surveillance or even
desired—or if I am felt to be beside the point
then I have wanted that, but to block a path is like
not being immaterial enough, or being too much
when all they want from you now is your station
cleared of its personal effects please and vanish—
not that they’d ever just come out and say it when
all that darting around of the eyes, all that shaky
camouflage of paper could only portend the beginning of the
end of your tenure at this organization, and remember
a capacity to draw meaning out of such seeming
accidence landed one here to begin with, didn’t it.
2
The clouds part revealing an anatomy of clouds
viewed from the midst of human speculation, a business
project undertaken in a bid to acquire and retain
control of the formation and movement of clouds.
As late afternoons I have witnessed the distant
towers borrow luster from a bourbon sun, in-box
empty, surround sound on, all my money made
in lieu of conversation—where conversation indicates
the presence of desire in the parties to embark on
exchange of spirit, hours forzando with heartfelt phrase—
made metaphor for it, the face on the clock tower
bright as a meteor, as if a torch were held against
likelihood to illuminate the time so I could watch
the calm silent progress of its hands from the luxury
appointments of my office suite, the tumult below
or behind me out of mind, had not my whole attention
been riveted by the human figure stood upon
the tower’s topmost pinnacle, himself surveying
the clouds of the future parting in antiquity, a figure
not to be mistaken, tranquilly pacing a platform
with authority: the chief executive officer of clouds.
3
The clouds part revealing blueprints of the clouds
built in glass-front factories carved into cliff-faces
which, prior to the factories’ recent construction,
provided dorms for clans of hamadryas baboons,
a species revered in ancient Egypt as attendants
of Thoth, god of wisdom, science, and measurement.
Fans conveying clouds through aluminum ducts
can be heard from up to a mile away, depending on
air temperature, humidity, the absence or presence
of any competing sound, its origin and its character.
It is no more impossible to grasp the baboon’s
full significance in Egyptian religious symbolism
than it is to determine why clouds we manufacture
provoke in an audience more positive, lasting
response than do comparable clouds occurring in nature.
Even those who consider natural clouds products
of conscious manufacture seem to prefer that a merely
human mind lie behind the products they admire.
This development may be a form of self-exalting
or else another adaptation in order that we find
the hum of machinery comforting through darkness.
4
The clouds part revealing there’s no place left to sit
myself down except for a single wingback chair
backed into a corner to face the window in which
the clouds part revealing the insouciance of clouds
cavorting over the backs of the people in the field
who cut the ripened barley, who gather it in sheaves,
who beat grain from the sheaves with wooden flails,
who shake it loose from the scaly husk around it,
who throw the now threshed grain up into the gently
palm-fanned air whose steady current carries off
the chaff as the grain falls to the floor, who collect
the grain from the floor painstakingly to grind it
into flour, who bake the flour into loaves the priest will offer
in the sanctuary, its walls washed white like milk.
To perform it repeatedly, to perform it each time
as if the first, to walk the dim corridor believing that
the conference it leads to might change everything,
to adhere to a possibility of reward, of betterment,
of moving above, with effort, the condition into which
one has been born, to whom do I owe the pleasure
of the hum to which I have been listening too long.
5
The clouds part revealing the advocates of clouds,
believers in people, ideas and things, the workers
of the united fields of clouds, supporters of the wars
to keep clouds safe, the devotees of heartfelt phrase
and belief you can change with water over time.
It is the habit of a settled population to give ear to
whatever is desirable will come to pass, a caressing
confidence—but one unfortunately not borne out
by human experience, for most things people desire
have been desired ardently for thousands of years
and observe—they are no closer to realization today
than in Ramses’ time. Nor is there cause to believe
they will lose their coyness on some near tomorrow.
Attempts to speed them on have been undertaken
from the beginning; plans to force them overnight
are in copious, antagonistic operation today, and yet
they have thoroughly eluded us, and chances are
they will continue to elude us until the clouds part
in a flash of autonomous, ardent, local brainwork—
but when the clouds start to knit back together again,
we’ll dismiss the event as a glitch in transmission.
6
The clouds part revealing a congregation of bodies
united into one immaterial body, a fictive person
around whom the air is blurred with money, force
from which much harm will come, to whom my welfare
matters nothing. I sense without turning the light
from their wings, their eyes; they preen themselves
on the fire escape, the windowsill, their pink feet
vulnerable—a mistake to think of them that way.
If I turn around, the room might not be full of wings
capable of acting, in many respects, as a single being,
which is to say that I myself may be the source of
what I sense, but am no less powerless to change it.
Always around me, on my body, in my mouth, I fear them
and their love of money, everything I do without
thinking to help them make it. And if I am felt to be
beside the point, I have wanted that, to live apart
from what depends on killing me a little bit to keep
itself alive, and yet not happily, with all its needs
and comforts met, but fattened so far past that point
I am engrossed, and if I picture myself outside of it
it isn’t me anymore, but a parasite cast out, inviable.
7
The clouds part revealing the distinction between
words without meaning and meaning without words,
a phenomenon of nature, the westbound field
of low air pressure developing over water over time
and warm, saturated air on the sea surface rising
steadily replaced by cold air from above, the cycle
repeating, the warm moving upward into massive
thunderclouds, the cold descending into the eye
around which bands of thunderclouds spiral, counter-
clockwise, often in the hundreds, the atmospheric
pressure dropping even further, making winds
accelerate, the clouds revolve, a confusion of energy,
an incomprehensible volume of rain—I remember
the trick of thinking through infinity, a crowd of eyes
against an asphalt wall, my vision of it scrolling
left as the crowd thinned out to a spatter and then
just black until I fall asleep and then just black again,
past marketing, past focus groups, past human
resources, past management, past personal effects,
their insignificance evident in the eye of the dream
and through much of the debriefing I wake into next.
| Timothy Donnelly | Living,The Body,The Mind,Activities,Jobs & Working,Nature,Stars, Planets, Heavens,Weather,Religion,The Spiritual,Arts & Sciences,Social Commentaries,Cities & Urban Life,Popular Culture | null |
To His Own Device
|
That figure in the cellarage you hear upsetting boxes
is an antic of the mind, a baroque imp cobbled
up under bulbs whose flickering perplexes night’s
impecunious craftsman, making what he makes
turn out irregular, awry, every effort botched
in its own wrong way. You belong, I said, laid out chalk-
white between a layer of tautened cotton gauze
and another of the selfsame rubbish that you are
wreaking havoc on tonight—and it didn’t disagree.
What’s more, I said, you are amiss in this ad hoc quest
for origin and purpose. Whatever destiny it is
you are meant to aspire to before you retire to
that soup-bowl of oblivion such figments as we
expect to find final rest in couldn’t possibly be
contained in these boxes. And again—no contest.
And when I was in need, I said, you raveled off
in the long-winded ploys of a winless October,
unfaithful to the one whose instincts had devised you . . .
—At this, the figure dropped the box from its hands,
turned down a dock I remembered and wept.
I followed it down there, sat beside it and wept.
Looking out on the water in time we came to see
being itself had made things fall apart this way.
We envied the simplicity implicit in sea-sponges
and similar marine life, their resistance to changes
across millennia we took to be deliberate, an art
practiced untheatrically beneath the water’s surface.
We admired the example the whole sea set, actually.
Maritime pauses flew like gulls in our exchanges.
We wondered that much longer before we had left.
| Timothy Donnelly | Relationships,Nature,Seas, Rivers, & Streams,Arts & Sciences,Language & Linguistics | null |
Globus Hystericus
|
1
A pity the selfsame vehicle that spirits me away from
factories of tedium should likewise serve to drag
me backwards into panic, or that panic should erect
massive factories of its own, their virulent pollutants
havocking loved waterways, frothing all the reed-
fringed margins acid pink and gathering in the shell
and soft tissues of the snails unknowingly in danger
as they inch up stems. Through the bulkhead door
I can hear their spirals plunk into the sluggish south-
bound current and dissolve therein with such brutal
regularity their dying has given rise to the custom
of measuring time here in a unit known as the snailsdeath.
The snailsdeath refers to the average length of time,
about 43 seconds, elapsing between the loss of the first
snail to toxic waters and the loss of the next, roughly
equivalent to the pause between swallows in a human
throat, while the adverb here refers to my person
and all its outskirts, beginning on the so-called cellular
level extending more of less undaunted all the way down
to the vale at the foot of the bed. I often fear I’ll wake
to find you waiting there and won’t know how to speak
on the subject of my production, or rather my woeful
lack thereof, but in your absence, once again, I will begin
drafting apologies in a language ineffectual as doves.
2
Daybreak on my marshland: a single egret, blotched,
trudges through the froth. I take its photograph
from the rooftop observation deck from which I watch
day’s delivery trucks advance. I take advantage of
the quiet before their arrival to organize my thoughts
on the paranormal thusly: (1) If the human psyche
has proven spirited enough to produce such a range
of material effects upon what we’ll call the closed
system of its custodial body, indeed if it’s expected to,
and (2) If such effects might be thought to constitute
the physical expression of that psyche, an emanation
willed into matter in a manner not unlike a brand-
new car or cream-filled cake or disposable camera,
and (3) If the system of the body can be swapped out
for another, maybe an abandoned factory or a vale,
then might it not also prove possible for the psyche
by aptitude or lather or sheer circumstance to impress
its thumbprint on some other system, a production
in the basement, or in a video store, as when I find you
inching up steps or down a shady aisle or pathway,
dragging your long chains behind you most morosely
if you ask me, the question is: Did you choose this, or was it
imposed on you, but even as I ask your hands move
wildly about your throat to indicate you cannot speak.
3
After the memory of the trucks withdrawing heavy
with their cargo fans out and fades into late-morning
hunger, I relocate in time to the lit bank of vending
machines still humming in the staff-room corner for a light
meal of cheese curls, orange soda, and what history
will come to mourn as the last two cream-filled cakes.
Eating in silence, a breeze in the half-light, absently
thinking of trying not to think, I imagine the Bethlehem
steel smokestacks above me piping nonstop, the sky
wide open without any question, steam and dioxides
of carbon and sulfur, hands pressed to the wall as I walk
down the corridor to stop myself from falling awake
again on the floor in embarrassment. If there’s any use
of imagination more productive or time less painful
it hasn’t tried hard enough to push through to find me
wandering the wings of a ghost-run factory as Earth
approaches the dark vale cut in the heart of the galaxy.
Taking shots of the sunbaked fields of putrefaction
visible from the observation deck. Hoping to capture
what I can point to as the way it feels. Sensing my hand
in what I push away. Watching it dissolve into plumes
rising like aerosols, or like ghosts of indigenous peoples,
or the lump in the throat to keep me from saying that
surviving almost everything has felt like having killed it.
4
(Plunk) Up from the floor with the sun to the sound of
dawn’s first sacrifice to the residues of commerce.
On autofog, on disbelief: rejuvenation in a boxer brief
crashed three miles wide in the waves off Madagascar,
cause of great flooding in the Bible and in Gilgamesh.
Massive sphere of rock and ice, of all events in history
(Plunk) thought to be the lethalmost. A snailsdeath
semiquavers from pang to ghost where the habit of ghosts
of inhabiting timepieces, of conniving their phantom
tendrils through parlor air and into the escapements
of some inoperative heirloom clock on a mantel shows
not the dead’s ongoing interest in their old adversary
(Plunk) time so much as an urge to return to the hard
mechanical kind of being. An erotic lounging to reanimate
the long-inert pendulum. As I have felt you banging
nights in my machine, jostling the salt from a pretzel.
This passion for the material realm after death however
refuses to be reconciled with a willingness to destroy
(Plunk) it while alive. When the last of the human voices
told me what I had to do, they rattled off a shopping
list of artifacts they wanted thrown down open throats.
That left me feeling in on it, chosen, a real fun-time guy
albeit somewhat sleep-deprived; detail-oriented, modern,
yes, but also dubious, maudlin, bedridden, speechless.
5
Graffiti on the stonework around the service entrance
makes the doorway at night look like the mystagogic
mouth of a big beast, amphibious, outfitted with fangs,
snout, the suggestion of a tongue, throat, and alimentary
canal leading to a complex of caves, tunnels, temples . . .
There are rooms I won’t enter, at whose threshold I say
this is as far as I go, no farther, almost as if I can sense
there’s something in there I don’t want to see, or for which
to see means having wanted already to forget, unless
stepping into the mouth at last, pressed into its damp,
the advantage of not knowing is swapped out for the loss
of apartness from what you’d held unknown, meaning
you don’t come to know it so much as become it, wholly
warping into its absorbent fold. I can’t let that happen
if it hasn’t already. What draws me on might be thought
canine, keen-sighted, but it’s still incapable of divining why
the constant hum around or inside me has to choose
among being a nocturne of toxic manufacture, the call
of what remains of the jungle, or else just another prank
on my gullible anatomy. Am I not beset in the utmost
basement of industry? Is that basement itself not beset
by the broad, black-green, waxy leaves of Mesoamerica?
And haven’t I parted those selfsame leaves, discovering me
asleep on my own weapon, threat to no one but myself?
6
Asked again what I miss the most about my former life,
I remember to pause this time, look left, a little off-camera
an entire snailsdeath, an air of sifting the possibilities,
I eliminate certain objects and events from the running
right off the bat, such as when their great displeasure
brought the gods to turn to darkness all that had been
light, submerging mountaintops in stormwater, the gods
shocked by their own power, and heartsick to watch
their once dear people stippling the surf like little fishes.
Or when the flaming peccary of a comet struck the earth
with much the same effect, waves as high as ziggurats
crashing mathematically against our coastlines, scalding
plumes of vapor and aerosols tossed into the atmosphere
spawning storms to pummel the far side of the earth,
approximately 80 percent of all life vanished in a week.
Or when we squandered that very earth and shat on it
with much the same effect, and more or less on purpose,
emitting nonstop gases in the flow of our production,
shoveling it in as ancient icecaps melted, what difference
could another make now. And so I clear my throat, look
directly into the camera, and even though it will make me
come off bovine in their eyes, I say that what I miss the most
has to be those cream-filled cakes I used to like, but then
they prod me with their volts and lead me back to the barn.
7
After the panic grew more of less customary, the pity
dissolved into a mobile fogbank, dense, reducing visibility
from the rooftop observation deck. Mobile in the sense
that it possessed mobility, not in the sense that it actually
moved. Because it didn’t. It just stayed there, reducing
visibility but not in the sense that it simply diminished it
or diminished it partly. Because it didn’t. It pretty much
managed to do away with it altogether, as my photography
will come to show: field after field of untouched white.
After the possibility of change grew funny, threadbare,
too embarrassing to be with, I eased into the knowledge
that you’d never appear at the foot of the bed, the vale
turned into a lifetime’s heap of laundry, and not the gentle
tuffets and streambanks of an afterlife it seems we only
imagined remembering, that watercolor done in greens
and about which I predicted its monotony of fair weather
over time might deaden one all over again, unless being
changed with death means not only changing past change
but past even the wish for it. I worried to aspire towards
that condition might actually dull one’s aptitude for change.
That I would grow to protect what I wished to keep from
change at the cost of perpetuating much that required it.
In this sense I had come to resemble the fogbank, at once
given to motion but no less motionless than its photograph.
The last time I saw myself alive, I drew the curtain back
from the bed, stood by my sleeping body. I felt tenderness
towards it. I knew how long it had waited, and how little
time remained for it to prepare its bundle of grave-goods.
When I tried to speak, rather than my voice, my mouth
released the tight, distinctive shriek of an aerophone of clay.
I wanted to stop the shock of that from taking away from
what I felt. I couldn’t quite manage it. Even at this late hour,
even here, the purity of a feeling is ruined by the world.
8
The noises from the basement were not auspicious noises.
I wanted to live forever. I wanted to live forever and die
right then and there. I had heard the tight, distinctive shriek.
Here again and now. I no longer have legs. I am sleeping.
Long tendrils of tobacco smoke, composed of carbon dioxide,
water vapor, ammonia, nitrogen oxide, hydrogen cyanide,
and 4,000 other chemical compounds, penetrate the room
through the gap beneath the door and through heating vents
with confidence. They are the spectral forms of anaconda.
The ruler of the underworld smokes cigars. A certain brand.
Hand-rolled. He smiles as if there is much to smile about.
And there is. He is hollow-eyed, toothless. His hat, infamous:
broad-brimmed, embellished with feathers, a live macaw.
His cape is depicted, often, as a length of fabric in distinctive
black and white chevrons. Otherwise, as here, the full pelt
of a jaguar. On a barge of plywood and empty milk cartons
he trudges through the froth. He is the lord of black sorcery
and lord of percussion. He is patron of commerce. He parts
the leaves of Mesoamerica, traveling with a retinue of drunken
ax wielders, collection agents. His scribe is a white rabbit.
Daughter of moon and of night. Elsewhere, you are having
your teeth taken out. There is no music left, but I still feel held
captive by the cinema, and in its custom, I believe myself
capable of protecting myself by hiding my face in my hands.
| Timothy Donnelly | Living,The Mind,Time & Brevity,Arts & Sciences | null |
Making a Fist
|
We forget that we are all dead men conversing with dead men.
— | Naomi Shihab Nye | Living,Death,The Body,Activities,Travels & Journeys,Relationships,Family & Ancestors,Philosophy,Funerals | null |
The Thrift Shop Dresses
|
I slid the white louvers shut so I could stand in your closet a little while among the throng of flowered dresses you hadn’t worn in years, and touch the creases on each of their sleeves that smelled of forgivenessand even though you would still be alive a few more days I knew they were ready to let themselves be packed into liquor store boxes simply because you had asked that of them,and dropped at the door of the Salvation Army without having noticed me wrapping my arms around so many at once that one slipped a big padded shoulder off of its hanger as if to return the embrace.
| Frannie Lindsay | Living,Death,Growing Old,Sorrow & Grieving,Relationships,Home Life | null |
The Kingfishers
|
1
What does not change / is the will to change
He woke, fully clothed, in his bed. He
remembered only one thing, the birds, how
when he came in, he had gone around the rooms
and got them back in their cage, the green one first,
she with the bad leg, and then the blue,
the one they had hoped was a male
Otherwise? Yes, Fernand, who had talked lispingly of Albers & Angkor Vat.
He had left the party without a word. How he got up, got into his coat,
I do not know. When I saw him, he was at the door, but it did not matter,
he was already sliding along the wall of the night, losing himself
in some crack of the ruins. That it should have been he who said, “The kingfishers!
who cares
for their feathers
now?”
His last words had been, “The pool is slime.” Suddenly everyone,
ceasing their talk, sat in a row around him, watched
they did not so much hear, or pay attention, they
wondered, looked at each other, smirked, but listened,
he repeated and repeated, could not go beyond his thought
“The pool the kingfishers’ feathers were wealth why
did the export stop?”
It was then he left
2
I thought of the E on the stone, and of what Mao said
la lumiere”
but the kingfisher
de l’aurore”
but the kingfisher flew west
est devant nous!
he got the color of his breast
from the heat of the setting sun!
The features are, the feebleness of the feet (syndactylism of the 3rd & 4th digit)
the bill, serrated, sometimes a pronounced beak, the wings
where the color is, short and round, the tail
inconspicuous.
But not these things were the factors. Not the birds.
The legends are
legends. Dead, hung up indoors, the kingfisher
will not indicate a favoring wind,
or avert the thunderbolt. Nor, by its nesting,
still the waters, with the new year, for seven days.
It is true, it does nest with the opening year, but not on the waters.
It nests at the end of a tunnel bored by itself in a bank. There,
six or eight white and translucent eggs are laid, on fishbones
not on bare clay, on bones thrown up in pellets by the birds.
On these rejectamenta
(as they accumulate they form a cup-shaped structure) the young are born.
And, as they are fed and grow, this nest of excrement and decayed fish becomes
a dripping, fetid mass
Mao concluded:
nous devons
nous lever
et agir!
3
When the attentions change / the jungle
leaps in
even the stones are split
they rive
Or,
enter
that other conqueror we more naturally recognize
he so resembles ourselves
But the E
cut so rudely on that oldest stone
sounded otherwise,
was differently heard
as, in another time, were treasures used:
(and, later, much later, a fine ear thought
a scarlet coat)
“of green feathers feet, beaks and eyes
of gold
“animals likewise,
resembling snails
“a large wheel, gold, with figures of unknown four-foots,
and worked with tufts of leaves, weight
3800 ounces
“last, two birds, of thread and featherwork, the quills
gold, the feet
gold, the two birds perched on two reeds
gold, the reeds arising from two embroidered mounds,
one yellow, the other
white.
“And from each reed hung
seven feathered tassels.
In this instance, the priests
(in dark cotton robes, and dirty,
their disheveled hair matted with blood, and flowing wildly
over their shoulders)
rush in among the people, calling on them
to protect their gods
And all now is war
where so lately there was peace,
and the sweet brotherhood, the use
of tilled fields.
4
Not one death but many,
not accumulation but change, the feed-back proves, the feed-back is
the law
Into the same river no man steps twice
When fire dies air dies
No one remains, nor is, one
Around an appearance, one common model, we grow up
many. Else how is it,
if we remain the same,
we take pleasure now
in what we did not take pleasure before? love
contrary objects? admire and / or find fault? use
other words, feel other passions, have
nor figure, appearance, disposition, tissue
the same?
To be in different states without a change
is not a possibility
We can be precise. The factors are
in the animal and / or the machine the factors are
communication and / or control, both involve
the message. And what is the message? The message is
a discrete or continuous sequence of measurable events distributed in time
is the birth of the air, is
the birth of water, is
a state between
the origin and
the end, between
birth and the beginning of
another fetid nest
is change, presents
no more than itself
And the too strong grasping of it,
when it is pressed together and condensed,
loses it
This very thing you are
II
They buried their dead in a sitting posture
serpent cane razor ray of the sun
And she sprinkled water on the head of my child, crying
“Cioa-coatl! Cioa-coatl!”
with her face to the west
Where the bones are found, in each personal heap
with what each enjoyed, there is always
the Mongolian louse
The light is in the east. Yes. And we must rise, act. Yet
in the west, despite the apparent darkness (the whiteness
which covers all), if you look, if you can bear, if you can, long enough
as long as it was necessary for him, my guide
to look into the yellow of that longest-lasting rose
so you must, and, in that whiteness, into that face, with what candor, look
and, considering the dryness of the place
the long absence of an adequate race
(of the two who first came, each a conquistador, one healed, the other
tore the eastern idols down, toppled
the temple walls, which, says the excuser
were black from human gore)
hear
hear, where the dry blood talks
where the old appetite walks
la piu saporita et migliore
che si possa truovar al mondo
where it hides, look
in the eye how it runs
in the flesh / chalk
but under these petals
in the emptiness
regard the light, contemplate
the flower
whence it arose
with what violence benevolence is bought
what cost in gesture justice brings
what wrongs domestic rights involve
what stalks
this silence
what pudor pejorocracy affronts
how awe, night-rest and neighborhood can rot
what breeds where dirtiness is law
what crawls
below
III
I am no Greek, hath not th’advantage.
And of course, no Roman:
he can take no risk that matters,
the risk of beauty least of all.
But I have my kin, if for no other reason than
(as he said, next of kin) I commit myself, and,
given my freedom, I’d be a cad
if I didn’t. Which is most true.
It works out this way, despite the disadvantage.
I offer, in explanation, a quote:
si j’ai du goût, ce n’est guères
que pour la terre et les pierres.
Despite the discrepancy (an ocean courage age)
this is also true: if I have any taste
it is only because I have interested myself
in what was slain in the sun
I pose you your question:
shall you uncover honey / where maggots are?
I hunt among stones
| Charles Olson | Living,The Mind,Nature,Animals,Social Commentaries,History & Politics | null |
As the Dead Prey Upon Us
|
As the dead prey upon us,
they are the dead in ourselves,
awake, my sleeping ones, I cry out to you,
disentangle the nets of being!
I pushed my car, it had been sitting so long unused.
I thought the tires looked as though they only needed air.
But suddenly the huge underbody was above me, and the rear tires
were masses of rubber and thread variously clinging together
as were the dead souls in the living room, gathered
about my mother, some of them taking care to pass
beneath the beam of the movie projector, some record
playing on the victrola, and all of them
desperate with the tawdriness of their life in hell
I turned to the young man on my right and asked, “How is it,
there?” And he begged me protestingly don’t ask, we are poor
poor. And the whole room was suddenly posters and presentations
of brake linings and other automotive accessories, cardboard
displays, the dead roaming from one to another
as bored back in life as they are in hell, poor and doomed
to mere equipments
my mother, as alive as ever she was, asleep
when I entered the house as I often found her in a rocker
under the lamp, and awaking, as I came up to her, as she ever had
I found out she returns to the house once a week, and with her
the throng of the unknown young who center on her as much in death
as other like suited and dressed people did in life
O the dead!
and the Indian woman and I
enabled the blue deer
to walk
and the blue deer talked,
in the next room,
a Negro talk
it was like walking a jackass,
and its talk
was the pressing gabber of gammers
of old women
and we helped walk it around the room
because it was seeking socks
or shoes for its hooves
now that it was acquiring
human possibilities
In the five hindrances men and angels
stay caught in the net, in the immense nets
which spread out across each plane of being, the multiple nets
which hamper at each step of the ladders as the angels
and the demons
and men
go up and down
Walk the jackass
Hear the victrola
Let the automobile
be tucked into a corner of the white fence
when it is a white chair. Purity
is only an instant of being, the trammels
recur
In the five hindrances, perfection
is hidden
I shall get
to the place
10 minutes late.
It will be 20 minutes
of 9. And I don’t know,
without the car,
how I shall get there
O peace, my mother, I do not know
how differently I could have done
what I did or did not do.
That you are back each week
that you fall asleep
with your face to the right
that you are present there
when I come in as you were
when you were alive
that you are as solid, and your flesh
is as I knew it, that you have the company
I am used to your having
but o, that you all find it
such a cheapness!
o peace, mother, for the mammothness
of the comings and goings
of the ladders of life
The nets we are entangled in. Awake,
my soul, let the power into the last wrinkle
of being, let none of the threads and rubber of the tires
be left upon the earth. Let even your mother
go. Let there be only paradise
The desperateness is, that the instant
which is also paradise (paradise
is happiness) dissolves
into the next instant, and power
flows to meet the next occurrence
Is it any wonder
my mother comes back?
Do not that throng
rightly seek the room
where they might expect
happiness? They did not complain
of life, they obviously wanted
the movie, each other, merely to pass
among each other there,
where the real is, even to the display cards,
to be out of hell
The poverty
of hell
O souls, in life and in death,
make, even as you sleep, even in sleep
know what wind
even under the crankcase of the ugly automobile
lifts it away, clears the sodden weights of goods,
equipment, entertainment, the foods the Indian woman,
the filthy blue deer, the 4 by 3 foot ‘Viewbook,’
the heaviness of the old house, the stuffed inner room
lifts the sodden nets
and they disappear as ghosts do,
as spider webs, nothing
before the hand of man
The vent! You must have the vent,
or you shall die. Which means
never to die, the ghastliness
of going, and forever
coming back, returning
to the instants which were not lived
O mother, this I could not have done,
I could not have lived what you didn’t,
I am myself netted in my own being
I want to die. I want to make that instant, too,
perfect
O my soul, slip
the cog
II
The death in life (death itself)
is endless, eternity
is the false cause
The knot is other wise, each topological corner
presents itself, and no sword
cuts it, each knot is itself its fire
each knot of which the net is made
is for the hands to untake
the knot’s making. And touch alone
can turn the knot into its own flame
(o mother, if you had once touched me
o mother, if I had once touched you)
The car did not burn. Its underside
was not presented to me
a grotesque corpse. The old man
merely removed it as I looked up at it,
and put it in a corner of the picket fence
like was it my mother’s white dog?
or a child’s chair
The woman,
playing on the grass,
with her son (the woman next door)
was angry with me whatever it was
slipped across the playpen or whatever
she had out there on the grass
And I was quite flip in reply
that anyone who used plastic
had to expect things to skid
and break, that I couldn’t worry
that her son might have been hurt
by whatever it was I sent skidding
down on them.
It was just then I went into my house
and to my utter astonishment
found my mother sitting there
as she always had sat, as must she always
forever sit there her head lolling
into sleep? Awake, awake my mother
what wind will lift you too
forever from the tawdriness,
make you rich as all those souls
crave crave crave
to be rich?
They are right. We must have
what we want. We cannot afford
not to. We have only one course:
the nets which entangle us are flames
O souls, burn
alive, burn now
that you may forever
have peace, have
what you crave
O souls,
go into everything,
let not one knot pass
through your fingers
let not any they tell you
you must sleep as the net
comes through your authentic hands
What passes
is what is, what shall be, what has
been, what hell and heaven is
is earth to be rent, to shoot you
through the screen of flame which each knot
hides as all knots are a wall ready
to be shot open by you
the nets of being
are only eternal if you sleep as your hands
ought to be busy. Method, method
I too call on you to come
to the aid of all men, to women most
who know most, to woman to tell
men to awake. Awake, men,
awake
I ask my mother
to sleep. I ask her
to stay in the chair.
My chair
is in the corner of the fence.
She sits by the fireplace made of paving stones. The blue deer
need not trouble either of us.
And if she sits in happiness the souls
who trouble her and me
will also rest. The automobile
has been hauled away.
| Charles Olson | Living,Death,The Mind,Time & Brevity,Relationships,Family & Ancestors,Religion,The Spiritual,Social Commentaries,History & Politics,War & Conflict | null |