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Such associations can have a motivating effect, as exposure to the letter A has been found to improve performance, when compared with other letters.
"A" is used as a prefix on some words, such as asymmetry, to mean "not" or "without" (from Greek).
In English grammar, "a", and its variant "an", is an indefinite article, used to introduce noun phrases.
Finally, the letter A is used to denote size, as in a narrow size shoe, or a small cup size in a brassiere.
Related characters Descendants and related characters in the Latin alphabet Æ æ : Latin AE ligature A with diacritics: Å å Ǻ ǻ Ḁ ḁ ẚ Ă ă Ặ ặ Ắ ắ Ằ ằ Ẳ ẳ Ẵ ẵ Ȃ ȃ Â â Ậ ậ Ấ ấ Ầ ầ Ẫ ẫ Ẩ ẩ Ả ả Ǎ ǎ Ⱥ ⱥ Ȧ ȧ Ǡ ǡ Ạ ạ Ä ä Ǟ ǟ À à Ȁ ȁ Á á Ā ā Ā̀ ā̀ Ã ã Ą ą Ą́ ą́ Ą̃ ą̃ A̲ a̲ ᶏ Phonetic alphabet symbols related to A (the International Phonetic Alphabet only uses lowercase, but uppercase forms are used in some other writing systems): Ɑ ɑ : Latin letter alpha / script A, which represents an open back unrounded vowel in the IPA ᶐ : Latin small letter alpha with retroflex hook Ɐ ɐ : Turned A, which represents a near-open central vowel in the IPA Λ ʌ : Turned V (also called a wedge, a caret, or a hat), which represents an open-mid back unrounded vowel in the IPA Ɒ ɒ : Turned alpha / script A, which represents an open back rounded vowel in the IPA ᶛ : Modifier letter small turned alpha ᴀ : Small capital A, an obsolete or non-standard symbol in the International Phonetic Alphabet used to represent various sounds (mainly open vowels) A a ᵄ : Modifier letters are used in the Uralic Phonetic Alphabet (UPA) (sometimes encoded with Unicode subscripts and superscripts) a : Subscript small a is used in Indo-European studies ꬱ : Small letter a reversed-schwa is used in the Teuthonista phonetic transcription system Ꞻ ꞻ : Glottal A, used in the transliteration of Ugaritic Derived signs, symbols and abbreviations ª : an ordinal indicator Å : Ångström sign ∀ : a turned capital letter A, used in predicate logic to specify universal quantification ("for all") @ : At sign ₳ : Argentine austral Ⓐ : anarchy symbol Ancestors and siblings in other alphabets 𐤀 : Semitic letter Aleph, from which the following symbols originally derive Α α : Greek letter Alpha, from which the following letters derive А а : Cyrillic letter A : Coptic letter Alpha 𐌀 : Old Italic A, which is the ancestor of modern Latin A : Runic letter ansuz, which probably derives from old Italic A : Gothic letter aza/asks Ա ա : Armenian letter Ayb Code points These are the code points for the forms of the letter in various systems 1 Other representations Use as a number In the hexadecimal (base 16) numbering system, A is a number that corresponds to the number 10 in decimal (base 10) counting.
Notes Footnotes References External links History of the Alphabet ISO basic Latin letters Vowel letters
Alabama () is a state in the Southeastern region of the United States, bordered by Tennessee to the north; Georgia to the east; Florida and the Gulf of Mexico to the south; and Mississippi to the west.
Alabama is the 30th largest by area and the 24th-most populous of the U.S. states.
Alabama is nicknamed the Yellowhammer State, after the state bird.
Alabama is also known as the "Heart of Dixie" and the "Cotton State".
The state tree is the longleaf pine, and the state flower is the camellia.
Alabama's capital is Montgomery, and its largest city by population and area is Huntsville.
Its oldest city is Mobile, founded by French colonists (Alabama Creoles) in 1702 as the capital of French Louisiana.
Greater Birmingham is Alabama's largest metropolitan area and its economic center.
Originally home to many native tribes, present-day Alabama was a Spanish territory beginning in the sixteenth century until the French acquired it in the early eighteenth century.
The British won the territory in 1763 until losing it in the American Revolutionary War.
Spain held Mobile as part of Spanish West Florida until 1813.
In December 1819, Alabama was recognized as a state.
During the antebellum period, Alabama was a major producer of cotton, and widely used African American slave labor.
In 1861, the state seceded from the United States to become part of the Confederate States of America, with Montgomery acting as its first capital, and rejoined the Union in 1868.
Following the American Civil War, Alabama would suffer decades of economic hardship, in part due to agriculture and a few cash crops being the main driver of the state's economy.
Similar to other former slave states, Alabamian legislators employed Jim Crow laws from the late 19th century up until the 1960s.
High-profile events such as the Selma to Montgomery march made the state a major focal point of the civil rights movement in the 1950s and 1960s.
During and after World War II, Alabama grew as the state's economy diversified with new industries.
NASA's Marshall Space Flight Center in Huntsville would help Alabama's economic growth in the mid-to-late 20th century, by developing an aerospace industry.
Alabama's economy in the 21st century is based on automotive, finance, tourism, manufacturing, aerospace, mineral extraction, healthcare, education, retail, and technology.
The state's geography is diverse, with the north dominated by the mountainous Tennessee Valley and the south by Mobile Bay, a historically significant port.
Politically, as part of the Deep South, Alabama is predominantly a conservative state, and is known for its Southern culture.
Within Alabama, American football, particularly at the college level, plays a major part of the state's culture.
Etymology The European-American naming of the Alabama River and state was derived from the Alabama people, a Muskogean-speaking tribe whose members lived just below the confluence of the Coosa and Tallapoosa rivers on the upper reaches of the river.
In the Alabama language, the word for a person of Alabama lineage is (or variously or in different dialects; the plural form is ).
The word's spelling varies significantly among historical sources.
The first usage appears in three accounts of the Hernando de Soto expedition of 1540: Garcilaso de la Vega used , while the Knight of Elvas and Rodrigo Ranjel wrote Alibamu and Limamu, respectively, in transliterations of the term.
As early as 1702, the French called the tribe the , with French maps identifying the river as .
Other spellings of the name have included Alibamu, Alabamo, Albama, Alebamon, Alibama, Alibamou, Alabamu, and Allibamou.
The use of state names derived from Native American languages is common in the U.S.; an estimated 26 states have names of Native American origin.
Sources disagree on the word's meaning.
Some scholars suggest the word comes from the Choctaw (meaning 'plants' or 'weeds') and (meaning 'to cut', 'to trim', or 'to gather').
The meaning may have been 'clearers of the thicket' or 'herb gatherers', referring to clearing land for cultivation or collecting medicinal plants.
The state has numerous place names of Native American origin.
An 1842 article in the Jacksonville Republican proposed it meant 'Here We Rest'.
This notion was popularized in the 1850s through the writings of Alexander Beaufort Meek.
Experts in the Muskogean languages have not found any evidence to support such a translation.
History Pre-European settlement Indigenous peoples of varying cultures lived in the area for thousands of years before the advent of European colonization.
Trade with the northeastern tribes by the Ohio River began during the Burial Mound Period (1000BCE700CE) and continued until European contact.
The agrarian Mississippian culture covered most of the state from 1000 to 1600 CE, with one of its major centers built at what is now the Moundville Archaeological Site in Moundville, Alabama.
This is the second-largest complex of the classic Middle Mississippian era, after Cahokia in present-day Illinois, which was the center of the culture.
Analysis of artifacts from archaeological excavations at Moundville were the basis of scholars' formulating the characteristics of the Southeastern Ceremonial Complex (SECC).
Contrary to popular belief, the SECC appears to have no direct links to Mesoamerican culture but developed independently.
The Ceremonial Complex represents a major component of the religion of the Mississippian peoples; it is one of the primary means by which their religion is understood.
Among the historical tribes of Native American people living in present-day Alabama at the time of European contact were the Cherokee, an Iroquoian language people; and the Muskogean-speaking Alabama (Alibamu), Chickasaw, Choctaw, Creek, and Koasati.
While part of the same large language family, the Muskogee tribes developed distinct cultures and languages.
European settlement The Spanish were the first Europeans to reach Alabama during their exploration of North America in the 16th century.
The expedition of Hernando de Soto passed through Mabila and other parts of the state in 1540.
More than 160 years later, the French founded the region's first European settlement at Old Mobile in 1702.
The city was moved to the current site of Mobile in 1711.
This area was claimed by the French from 1702 to 1763 as part of La Louisiane.
After the French lost to the British in the Seven Years' War, it became part of British West Florida from 1763 to 1783.
After the United States victory in the American Revolutionary War, the territory was divided between the United States and Spain.
The latter retained control of this western territory from 1783 until the surrender of the Spanish garrison at Mobile to U.S. forces on April 13, 1813.
Thomas Bassett, a loyalist to the British monarchy during the Revolutionary era, was one of the earliest white settlers in the state outside Mobile.
He settled in the Tombigbee District during the early 1770s.
The district's boundaries were roughly limited to the area within a few miles of the Tombigbee River and included portions of what is today southern Clarke County, northernmost Mobile County, and most of Washington County.
What is now the counties of Baldwin and Mobile became part of Spanish West Florida in 1783, part of the independent Republic of West Florida in 1810, and was finally added to the Mississippi Territory in 1812.
Most of what is now the northern two-thirds of Alabama was known as the Yazoo lands beginning during the British colonial period.
It was claimed by the Province of Georgia from 1767 onwards.
Following the Revolutionary War, it remained a part of Georgia, although heavily disputed.
With the exception of the area around Mobile and the Yazoo lands, what is now the lower one-third of Alabama was made part of the Mississippi Territory when it was organized in 1798.
The Yazoo lands were added to the territory in 1804, following the Yazoo land scandal.
Spain kept a claim on its former Spanish West Florida territory in what would become the coastal counties until the Adams–Onís Treaty officially ceded it to the United States in 1819.
19th century Before Mississippi's admission to statehood on December 10, 1817, the more sparsely settled eastern half of the territory was separated and named the Alabama Territory.
The United States Congress created the Alabama Territory on March 3, 1817.
St. Stephens, now abandoned, served as the territorial capital from 1817 to 1819.
Alabama was admitted as the 22nd state on December 14, 1819, with Congress selecting Huntsville as the site for the first Constitutional Convention.
From July5 to August 2, 1819, delegates met to prepare the new state constitution.
Huntsville served as temporary capital from 1819 to 1820, when the seat of government moved to Cahaba in Dallas County.
Cahaba, now a ghost town, was the first permanent state capital from 1820 to 1825.
The Alabama Fever land rush was underway when the state was admitted to the Union, with settlers and land speculators pouring into the state to take advantage of fertile land suitable for cotton cultivation.
Part of the frontier in the 1820s and 1830s, its constitution provided for universal suffrage for white men.
Southeastern planters and traders from the Upper South brought slaves with them as the cotton plantations in Alabama expanded.
The economy of the central Black Belt (named for its dark, productive soil) was built around large cotton plantations whose owners' wealth grew mainly from slave labor.
The area also drew many poor, disenfranchised people who became subsistence farmers.
Alabama had an estimated population of under 10,000 people in 1810, but it increased to more than 300,000 people by 1830.
Most Native American tribes were completely removed from the state within a few years of the passage of the Indian Removal Act by Congress in 1830.
From 1826 to 1846, Tuscaloosa served as Alabama's capital.
On January 30, 1846, the Alabama legislature announced it had voted to move the capital city from Tuscaloosa to Montgomery.
The first legislative session in the new capital met in December 1847.
A new capitol building was erected under the direction of Stephen Decatur Button of Philadelphia.
The first structure burned down in 1849, but was rebuilt on the same site in 1851.
This second capitol building in Montgomery remains to the present day.
It was designed by Barachias Holt of Exeter, Maine.
Civil War and Reconstruction By 1860, the population had increased to 964,201 people, of which nearly half, 435,080, were enslaved African Americans, and 2,690 were free people of color.
On January 11, 1861, Alabama declared its secession from the Union.
After remaining an independent republic for a few days, it joined the Confederate States of America.
The Confederacy's capital was initially at Montgomery.
Alabama was heavily involved in the American Civil War.
Although comparatively few battles were fought in the state, Alabama contributed about 120,000 soldiers to the war effort.
A company of cavalry soldiers from Huntsville, Alabama, joined Nathan Bedford Forrest's battalion in Hopkinsville, Kentucky.
The company wore new uniforms with yellow trim on the sleeves, collar and coattails.
This led to them being greeted with "Yellowhammer", and the name later was applied to all Alabama troops in the Confederate Army.