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Tarteel AI 31

"Let us not go astray, O Lord, having guided us already. Bestow on us Your blessings for You are the benevolent.

“Our Lord! Do not deviate our hearts after You have guided us, and bestow mercy on us from Yourself; indeed You only are the Great Bestower.”

Our Lord, make not our hearts to swerve after that Thou hast guided us; and give us mercy from Thee; Thou art the Giver.

"O our Sustainer! Let not our hearts swerve from the truth after Thou hast guided us; and bestow upon us the gift of Thy grace: verily, Thou art the [true] Giver of Gifts.

Our Lord Suffer not our hearts to deviate after that Thou hast guided US, and bestow from Thine presence mercy. Verily Thou! Thou art the Bestower!

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."

“Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver.”

They pray to Allah: 'Our Lord! Do not let our hearts swerve towards crookedness after You have guided us to the right way, and. bestow upon us Your mercy. Surely You, only You, are the Munificent Giver!

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."

Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.

[They say,] ‘Our Lord! Do not make our hearts swerve after You have guided us, and bestow Your mercy on us. Indeed, You are the All-munificent.

Lord, do not cause our hearts to swerve after You have guided us. Grant us Your Mercy. You are the Embracing Giver.

[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.

They say, "Lord, do not cause our hearts to deviate from Your guidance, and grant us mercy. You are the Most Awarding One.

Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver.

Rabban<u>a</u> l<u>a</u> tuzigh qulooban<u>a</u> baAAda i<u>th</u> hadaytan<u>a</u> wahab lan<u>a</u> min ladunka ra<u>h</u>matan innaka anta alwahh<u>a</u>b<b>u</b>

"Our Lord, do not let our hearts deviate after You have guided us. Bestow upon us Your mercy. Surely You are a Munificent Giver.

"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

You will gather mankind together, O Lord, on a day that is certain to come, and God does not fail in His promise.

“Our Lord! Indeed You will gather all mankind for a Day about which there is no doubt"; indeed Allah’s promise does not change.

Our Lord, it is Thou that shall gather mankind for a day whereon is no doubt; verily God will not fail the tryst.

"O our Sustainer! Verily, Thou wilt gather mankind together to witness the Day about [the coming of] which there is no doubt: verily, God never fails to fulfil His promise."

Our Lord! verily Thou art the Assembler of mankind for a Day whereof there is no doubt. Verily Allah faileth not the tryst.

Our Lord! Verily, it is You Who will gather mankind together on the Day about which there is no doubt. Verily, Allah never breaks His Promise".

“Our Lord, You will gather the people for a Day in which there is no doubt.” God will never break His promise.

Our Lord! You surely will gather mankind together one Day, a Day about (the coming of which) there is no doubt. Surely Allah never goes against His promise.'

"Our Lord! Verily, it is You Who will gather mankind together on the Day about which there is no doubt. Verily, Allah never breaks His Promise."

Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.

Our Lord! You will indeed gather mankind on a day in which there is no doubt. Indeed Allah does not break His promise.’

Lord, You will surely gather all the people for a Day that will come in which there is no doubt' Allah will not break His promise.

Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."

Lord, it is certain that one day You will gather all the people together. God does not break His promise."

Our Lord! surely Thou art the Gatherer of men on a day about which there is no doubt; surely Allah will not fail (His) promise.

Rabban<u>a</u> innaka j<u>a</u>miAAu a<b>l</b>nn<u>a</u>si liyawmin l<u>a</u> rayba feehi inna All<u>a</u>ha l<u>a</u> yukhlifu almeeAA<u>a</u>d<b>a</b>

Our Lord, You will surely gather all mankind on the Day of whose coming there is no doubt. God never fails to fulfill His promise."

"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."

As for those who deny, neither their wealth nor their children will help them in the least against God. They shall be but faggots for (the fire of) Hell,

Indeed for those who disbelieve, neither their wealth nor their offspring will help to save them in the least from Allah; and it is they who are fuel for the fire.

As for the unbelievers, their riches will not avail them, neither their children, aught against God; those -- they shall be fuel for the Fire

BEHOLD, as for those who are bent on denying the truth - neither their worldly possessions nor their offspring will in the least avail them against God; and it is they, they who shall be the fuel of the fire!

Verily those who disbelieve-neither their riches nor their offspring shall avail them aught with Allah. and these! they shall be the fuel of the Fire.

Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allah; and it is they who will be fuel of the Fire.

As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.

Those who disbelieve, neither their wealth nor their offspring will avail them at all against Allah, and it is they who will be the fuel of the Fire

Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allah; and it is they who will be fuel of the Fire.

(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.

As for the faithless, neither their wealth nor their children shall avail them anything against Allah; it is they who will be fuel for the Fire;

Those who disbelieve, neither their riches nor their children shall save them from Allah. They shall become the fuel of the Fire.

Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.

The wealth and children of the unbelievers will never serve them as a substitute for their belief in God. Such people will be the fuel for the fire.

(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire.

Inna alla<u>th</u>eena kafaroo lan tughniya AAanhum amw<u>a</u>luhum wal<u>a</u> awl<u>a</u>duhum mina All<u>a</u>hi shayan waol<u>a</u>ika hum waqoodu a<b>l</b>nn<u>a</u>r<b>i</b>

As for those who deny the truth, their wealth and children will not help them against God. They will be fuel for the Fire.

Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.

Like the people of the Pharaoh, and those before them, who rejected Our signs, and were punished for their sins by God; and the punishment of God is severe.

Like the way of Firaun’s people, and those before them; they denied Our signs; so Allah seized them because of their sins; and Allah’s punishment is severe.

like Pharaoh's folk, and the people before them, who cried lies to Our signs; God seized them because of their sins; God is terrible in retribution.

[To them shall - happen] the like of what happened to Pharaoh's people and those who lived before them: they gave the lie to Our messages - and so God took them to task for their sins: for God is severe in retribution.

After the wont of the people of Fir'awn and those before them. They belied Our signs, wherefore Allah laid hold of them for their sins. And Allah is Severe in chastising.

Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allah seized (destroyed) them for their sins. And Allah is Severe in punishment.

Like the behavior of Pharaoh’s people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.

(To them shall happen) the like of what happened to the people of Pharaoh, and those before them. They rejected Our signs, so Allah seized them for their sins. Allah indeed is severe in punishment.

Like the behavior of the people of Fir`awn and those before them; they belied Our Ayat. So Allah punished them for their sins. And Allah is severe in punishment.

Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.

as in the case of Pharaoh’s clan and those who were before them, who denied Our signs. So Allah seized them for their sins, and Allah is severe in retribution.

Like Pharaoh's people and those before them who belied Our revelations; Allah seized them in their sinfulness. Allah is firm in inflicting punishment.

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.

They do as the people of Pharaoh and those who lived before them did. They called Our revelations mere lies. God punished them for their sins. God is stern in His retribution.

Like the striving of the people of Firon and those before them; they rejected Our communications, so Allah destroyed them on account of their faults; and Allah is severe in requiting (evil).

Kadabi <u>a</u>li firAAawna wa<b>a</b>lla<u>th</u>eena min qablihim ka<u>thth</u>aboo bi<u>a</u>y<u>a</u>tin<u>a</u> faakha<u>th</u>ahumu All<u>a</u>hu bi<u>th</u>unoobihim wa<b>A</b>ll<u>a</u>hu shadeedu alAAiq<u>a</u>b<b>i</b>

Their end will be like Pharaoh's people and those before them; they denied Our signs, so God seized them in their sinfulness: God is stern in punishment.

(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.

So tell the disbelievers: "You will surely be subdued and driven to Hell: How bad a preparation!"

Say (O dear Prophet Mohammed – peace and blessings be upon him) to the disbelievers, “Very soon you shall be overcome and driven towards hell; and that is a wretched resting-place.”

Say to the unbelievers: 'You shall be overthrown, and mustered into Gehenna -- an evil cradling!'

Say unto those who are bent on denying the truth: "You shall be overcome and gathered unto hell - and how evil a resting-place!"

Say thou unto those who disbelieve: anon shall ye be overcome, and gathered unto Hell--an evil couch!

Say (O Muhammad SAW) to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place to rest."

Say to those who disbelieve, “You will be defeated, and rounded up into Hell—an awful resting-place.”

Tell those who disbelieved: 'You shall soon be overpowered and mustered to Hell - and that is an evil resting place!'

Say to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place of rest."

Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.

Say to the faithless, ‘You shall be overcome and mustered toward hell, and it is an evil resting place.’

Say to those who disbelieve: 'You shall be overcome and gathered into Gehenna (Hell), an evil cradling'

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

(Muhammad), tell the unbelievers that they will soon be defeated and driven into Hell, a terrible dwelling.

Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place.

Qul lilla<u>th</u>eena kafaroo satughlaboona watu<u>h</u>sharoona il<u>a</u> jahannama wabisa almih<u>a</u>d<b>u</b>

Say to those who deny the truth, "You shall be overcome and driven into Hell -- an evil resting place!"

Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!

There was a token for you in the two armies which clashed (in the battle of Badr), one fighting for God, the other of unbelievers who saw with their own eyes the faithful to be two times as many as they, for God reinforces with His help whomsoever He will. In this is a lesson for those who have eyes.

Indeed there was a sign for you in the two groups that clashed; one army fighting in Allah's cause, against the other of disbelievers, whom they (the Muslims) saw with their eyes, as twice their own number; and Allah strengthens with His help whomever He wills; indeed in this is a lesson for the intelligent, to be learnt by observing.

There has already been a sign for you in the two companies that encountered, one company fighting in the way of God and another unbelieving; they saw them twice the like of them, as the eye sees, but God confirms with His help whom He will. Surely in that is a lesson for men possessed of eyes.

You have already had a sign in the two hosts that met in battle, one host fighting in God's cause and the other denying Him; with their own eyes [the former] saw the others as twice their own number: but God strengthens with His succour whom He wills. In this, behold, there is indeed a lesson for all who have eyes to see.

Of a surety there hath been unto you a sign, the two hosts that met, one host fighting in the way of Allah, and the other disbelieving, beholding themselves, with their own eyes, twice as many as they. And Allah aideth with His succour whomsoever He will. Verily herein is a lesson for men of insight.

There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allah, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allah supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand. (See Verse 8:44). (Tafsir At-Tabari)

There was a sign for you in the two parties that met. One party fighting in the way of God, and the other was disbelieving. They saw them with their own eyes twice their number. But God supports with His help whomever He wills. In that is a lesson for those with insight.

You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see.

There has already been a sign for you in the two armies that met. One was fighting in the cause of Allah, and as for the other, in disbelief. They saw them with their own eyes twice their number. And Allah supports with His aid whom He wills. Verily, in this is a lesson for those who understand.

There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.

There was certainly a sign for you in the two hosts that met: one host fighting in the way of Allah and the other faithless, who saw them as visibly twice as many. Allah strengthens whomever He wishes with His help. There is indeed a moral in that for those who have insight.

Indeed, there was a sign for you in the two armies which met on the battlefield. One was fighting in the way of Allah, and another unbelieving. They (the believers) saw with their eyes that they were twice their own number. Allah strengthens with His victory whom He will. Surely, in that there was a lesson for those possessed of eyes.

Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.

There, certainly, is evidence (of the existence of God) for you in the case of the two armies. One of them fought for the cause of God. The other were disbelievers. The disbelievers appeared to be twice the size of the believers. However, God supports through His help whomever He wants. It is a good lesson for the people of true vision.

Indeed there was a sign for you in the two hosts (which) met together in encounter; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as many as themselves with the sight of the eye and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight.

Qad k<u>a</u>na lakum <u>a</u>yatun fee fiatayni iltaqat<u>a</u> fiatun tuq<u>a</u>tilu fee sabeeli All<u>a</u>hi waokhr<u>a</u> k<u>a</u>firatun yarawnahum mithlayhim raya alAAayni wa<b>A</b>ll<u>a</u>hu yuayyidu bina<u>s</u>rihi man yash<u>a</u>o inna fee <u>tha</u>lika laAAibratan liolee alab<u>sa</u>r<b>i</b>

There was a sign for you in the two groups which met face to face [at Badr], one party fighting for the cause of God and the other made up of those who deny the truth. The faithful saw with their own eyes that the others were twice their number: but God strengthens with His succour whom He wills. In this, there is indeed a lesson for all who have eyes to see.

"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."

Enamoured are the people of the lust of (earthly) pleasures, of women and of children and hoarded heaps of gold and silver, well-bred horses, and tilled land and cattle, all (vain) goods and chattels of the life of this world, while the best of abodes is with God.

Beautified is for mankind the love of these desires – women, and sons, and heaps of gold and piled up silver, and branded horses, and cattle and fields; this is the wealth of the life of this world; and it is Allah, with Whom is the excellent abode.

Decked out fair to men is the love of lusts -- women, children, heaped-up heaps of gold and silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God -- with Him is the fairest resort.

ALLURING unto man is the enjoyment of worldly desires through women, and children, and heaped-up treasures of gold and silver, and horses of high mark, and cattle, and lands. All this may be enjoyed in the life of this world - but the most beauteous of all goals is with God.

Fair-seeming is made unto men the love of pleasurable things from women and children and talents heaped-up of gold and silver and horses branded up and cattle and tilth. All that is the enjoyment of the life of the World, and Allah! with Him is the best resort.

Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him.

Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.

Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of this world; but with Allah lies a goodly abode to return to.

Beautified for men is the love of things they covet; women, children, Qanatir Al-Muqantarah of gold and silver, branded beautiful horses (Musawwamah), cattle and fertile land. This is the pleasure of the present world's life; but Allah has the excellent return with Him.

Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.

The love of [worldly] allures, including women and children, accumulated piles of gold and silver, horses of mark, livestock, and farms has been made to seem decorous to mankind. Those are the wares of the life of this world, but the goodness of one’s ultimate destination lies near Allah.

Decorated for people are the desires of women, offspring, and of heaped up piles of gold and silver, of pedigree horses, cattle, and sown fields. These are the enjoyments of the worldly life, but with Allah is the best return.

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.

Worldly desires, wives, children, accumulated treasures of gold and silver, horses of noble breed, cattle, and farms are all made to seem attractive to men. All these are the bounties of the worldly life but in the life to come God has the best place for people to dwell.

The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life).

Zuyyina li<b>l</b>nn<u>a</u>si <u>h</u>ubbu a<b>l</b>shshahaw<u>a</u>ti mina a<b>l</b>nnis<u>a</u>i wa<b>a</b>lbaneena wa<b>a</b>lqan<u>at</u>eeri almuqan<u>t</u>arati mina a<b>l</b><u>thth</u>ahabi wa<b>a</b>lfi<u>dd</u>ati wa<b>a</b>lkhayli almusawwamati wa<b>a</b>lanAA<u>a</u>mi wa<b>a</b>l<u>h</u>arthi <u>tha</u>lika mat<u>a</u>AAu al<u>h</u>ay<u>a</u>ti a<b>l</b>dduny<u>a</u> wa<b>A</b>ll<u>a</u>hu AAindahu <u>h</u>usnu alma<u>a</u>b<b>i</b>

The satisfaction of worldly desires through women, and children, and heaped-up treasures of gold and silver, and pedigreed horses, and cattle and lands is attractive to people. All this is the provision of the worldly life; but the most excellent abode is with God.

Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

Say: "Shall I tell you of (things) even better? With the Lord are gardens with running streams of water for those who keep from evil and follow the straight path, where they will live unchanged with the purest of companions and blessings of God." And under God's eyes are devotees

Say (O dear Prophet Mohammed – peace and blessings be upon him), “Shall I inform you of something better than that? For the pious, with their Lord, are Gardens beneath which rivers flow – they will abide in it forever – and pure wives, and Allah’s pleasure”; and Allah sees the bondmen.

Say: 'Shall I tell you of a better than that?' For those that are godfearing, with their Lord are gardens underneath which rivers flow, therein dwelling forever, and spouses purified, and God's good pleasure. And God sees His servants

Say: "Shall I tell you of better things than those [earthly joys]? For the God-conscious there are, with their Sustainer, gardens through which running waters flow, therein to abide, and spouses pure, and God's goodly acceptance." And God sees all that is in [the hearts of] His servants -

Say thou! Shall I declare unto you that which is better than these For those who fear Allah are Gardens with their Lord, there under rivers flow, wherein they shall be abiders, and spouses purified, and pleasure from Allah. And Allah is Beholder of His bondsmen

Say: "Shall I inform you of things far better than those? For Al-Muttaqun (the pious - see V. 2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves".

Say, “Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God.” God is Observant of the servants.

Say: 'Shall I tell you of things better than these? For the God-fearing there are, with their Lord, gardens beneath which rivers flow; there they will abide for ever, will have spouses of stainless purity as companions, and will enjoy the good pleasure of Allah.' Allah thoroughly observes His servants.

Say: "Shall I inform you of things far better than those For those who have Taqwa there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives). And Allah will be pleased with them. And Allah is All-Seer of the servants."

Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,

Say, ‘Shall I inform you of something better than that? For those who are Godwary there will be gardens near their Lord, with streams running in them, to remain in them [forever], and chaste mates, and Allah’s pleasure.’ And Allah watches His servants.

Say: 'Shall I tell you of a better thing than that? For the cautious with their Lord, theirs shall be Gardens underneath which rivers flow, where they shall live for ever, and purified spouses, and pleasure from Allah' Allah is watching over His worshipers.

Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants -

(Muhammad), ask them, "Shall I tell you what is far superior to worldly pleasures? Those who have fear of God will have (as their reward) gardens wherein streams flow and wherein they will live forever with their purified spouses and with the consent of God. God knows all about His servants."

Say: Shall I tell you what is better than these? For those who guard (against evil) are gardens with their Lord, beneath which rivers flow, to abide in them, and pure mates and Allah's pleasure; and Allah sees the servants.

Qul aonabbiokum bikhayrin min <u>tha</u>likum lilla<u>th</u>eena ittaqaw AAinda rabbihim jann<u>a</u>tun tajree min ta<u>h</u>tih<u>a</u> alanh<u>a</u>ru kh<u>a</u>lideena feeh<u>a</u> waazw<u>a</u>jun mu<u>t</u>ahharatun wari<u>d</u>w<u>a</u>nun mina All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu ba<u>s</u>eerun bi<b>a</b>lAAib<u>a</u>d<b>i</b>

Say, "Shall I tell you of something better than all of these? For the God-fearing, there are Gardens in nearness to their God with rivers flowing through them where they shall live forever with pure spouses and the goodwill of God. God is watching His servants --

Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-

who say: "O Lord, we believe; forgive our trespasses and save us the torment of Hell."

Those who say, “Our Lord! we have accepted faith, so forgive us our sins and save us from the punishment of fire.”

who say, 'Our Lord, we believe; forgive us our sins, and guard us against the chastisement of the Fire' --

those who say, "O our Sustainer! Behold, we believe [in Thee]; forgive us, then, our sins, and keep us safe from suffering through the fire" -:

Those who say our Lord! verify we! we have believed, wherefore forgive us our sins, and protect us from the torment of the Fire.

Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire."

Those who say, “Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire.”

These are the ones who pray: 'Our Lord! We do indeed believe, so forgive us our sins and keep us safe from the chastisement of the Fire';

Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire."

Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;

Those who say, ‘Our Lord! Indeed, we have faith. So forgive us our sins, and save us from the punishment of the Fire.’

Those are they who say: 'Lord, we believe in You, forgive us our sins and save us from the punishment of the Fire',

Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"

(Such will be the reward of) those who say, "Lord, we have believed in you. Forgive us our sins and save us from the torment of fire,"

Those who say: Our Lord! surely we believe, therefore forgive us our faults and save us from the chastisement of the fire.

Alla<u>th</u>eena yaqooloona rabban<u>a</u> innan<u>a</u> <u>a</u>mann<u>a</u> fa<b>i</b>ghfir lan<u>a</u> <u>th</u>unooban<u>a</u> waqin<u>a</u> AAa<u>tha</u>ba a<b>l</b>nn<u>a</u>r<b>i</b>

those who say, "Lord, we believe in You, forgive us our sins and keep us from the punishment of the Fire,"

(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-

They are the patient, the sincere and devout, full of charity, who pray for forgiveness in the hours of dawn.

The steadfast, and the truthful, and the reverent, and who spend in Allah's cause, and who seek forgiveness in the last hours of the night (before dawn).

men who are patient, truthful, obedient, expenders in alms, imploring God's pardon at the daybreak.

those who are patient in adversity, and true to their word, and truly devout, and who spend [in God's way], and pray for forgiveness from their innermost hearts.

The patient ones and the truthful ones and the devout ones and the expanders and the praying ones at early dawn for forgiveness.

(They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allah. Those who spend [give the Zakat and alms in the Way of Allah] and those who pray and beg Allah's Pardon in the last hours of the night.

The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.

men who are steadfast, truthful, obedient, spend (in the way of Allah) and implore the forgiveness of Allah before daybreak.

(They are) the patient, the true believers, and obedient with sincere devotion in worship to Allah. Those who spend [in good] and those who pray and beg Allah's pardon in the last hours of the night.

The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.

[They are] patient and truthful, obedient and charitable, and they plead for [Allah’s] forgiveness at dawns.

who are patient, truthful, obedient, and charitable, and who ask forgiveness at dawn.

The patient, the true, the obedient, those who spend [in the way of Allah], and those who seek forgiveness before dawn.

who exercise patience, speak the truth, who are devoted in prayer, spend their property for the cause of God and seek forgiveness from God during the last part of the night.

The patient, and the truthful, and the obedient, and those who spend (benevolently) and those who ask forgiveness in the morning times.

A<b>l</b><u>ssa</u>bireena wa<b>al</b><u>ssa</u>diqeena wa<b>a</b>lq<u>a</u>niteena wa<b>a</b>lmunfiqeena wa<b>a</b>lmustaghfireena bi<b>a</b>las<u>ha</u>r<b>i</b>

those who are steadfast, truthful, obedient, and those who spend [for God's cause] and who pray before dawn for forgiveness."

Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.

God is witness there is no god but He, and so are the angels and men full of learning. He is the upholder of justice. There is no god but He, the mighty and all-wise.

Allah has given witness that there is none worthy of worship (God) except Him – and the angels and the scholars also give witness, established with justice (with truth) – there is no God except Him, the Almighty, the Wise.

God bears witness that there is no god but He -- and the angels, and men possessed of knowledge -- upholding justice; there is no god but He, the All-mighty, the All-wise.

GOD [Himself] proffers evidence - and [so do] the angels and all who are endowed with knowledge - that there is no deity save Him, the Upholder of Equity: there is no deity save Him, the Almighty, the Truly Wise.

Allah beareth witness - and also the angles and those endued with knowledge that there is no god but He, the Maintainer of equity: there is no god but He, the Mighty, the Wise.

Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.

God bears witness that there is no god but He, as do the angels, and those endowed with knowledge—upholding justice. There is no god but He, the Mighty, the Wise.

Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.

Allah bears witness that none has the right to be worshipped but He, and the angels, and those having knowledge (also bear witness to this); (He always) maintains His creation in justice. None has the right to be worshipped but He, the Almighty, the All-Wise.

Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.

Allah, maintainer of justice, the Almighty and the All-wise, besides whom there is no god, bears witness that there is no god except Him, and [so do] the angels and those who possess knowledge.

Allah bears witness that there is no god except He, and so do the angels and the knowledgeable. He upholds justice there is no god except He, the Mighty, the Wise.

Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

God Himself testifies that He is the only Lord. The angels and the men of knowledge and justice testify that God is the only Lord, the Majestic, and All-wise.

Allah bears witness that there is no god but He, and (so do) the angels and those possessed of knowledge, maintaining His creation with justice; there is no god but He, the Mighty, the Wise.

Shahida All<u>a</u>hu annahu l<u>a</u> il<u>a</u>ha ill<u>a</u> huwa wa<b>a</b>lmal<u>a</u>ikatu waoloo alAAilmi q<u>a</u>iman bi<b>a</b>lqis<u>t</u>i l<u>a</u> il<u>a</u>ha ill<u>a</u> huwa alAAazeezu al<u>h</u>akeem<b>u</b>

God bears witness that there is no deity save Him, as do the angels and those who possess knowledge. He is the upholder of justice. There is no diety save Him, the Mighty, the Wise One.

There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.

The true way with God is peace; and the people of the Book did not differ until knowledge (of this revelation) had come to them, out of mutual opposition. But those who deny the signs of God (should remember) He is swift in the reckoning.

Indeed the only true religion in the sight of Allah is Islam; those who had received the Books differed only after the knowledge came to them, due to their hearts’ envy; and whoever disbelieves in the signs of Allah, then Allah is Swift At Taking Account.

The true religion with God is Islam. Those who were given the Book were not at variance except after the knowledge came to them, being insolent one to another. And whoso disbelieves in God's signs. God is swift at the reckoning.

Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them. But as for him who denies the truth of God's messages - behold, God is swift in reckoning!

Verily the religion with Allah is Islam and those Who Were vouchsafed the Book differed Not save after the knowledge had come unto them, out of spite among themselves. And whosoever disbelieveth in the revelations of Allah, then verily Allah swift at reckoning.

Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, then surely, Allah is Swift in calling to account.

Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God—God is quick to take account.

The true religion with Allah is Islam. The People of the Book adopted many different ways rather than follow the true way of Islam even after the knowledge of truth had reached them, and this merely to commit excesses against one another. Let him who refuses to follow the ordinances and directives of Allah know that Allah is swift in His reckoning.

Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except out of rivalry, after knowledge had come to them. And whoever disbelieves in the Ayat of Allah, then surely, Allah is Swift in reckoning.

Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.

Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves. And whoever denies Allah’s signs [should know that] Allah is swift at reckoning.

The only religion with Allah is Islam (submission). Those to whom the Book was given disagreed among themselves only after knowledge had been given to them being insolent among themselves. He who disbelieves the verses of Allah indeed Allah is Swift in reckoning.

Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.

In the sight of God Islam is the religion. The People of the Book created differences in the matters (of religion) because of their hostility among themselves, only after knowledge had come to them. Let whoever denies the revelations of God know that the reckoning of God is swift.

Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.

Inna a<b>l</b>ddeena AAinda All<u>a</u>hi alisl<u>a</u>mu wam<u>a</u> ikhtalafa alla<u>th</u>eena ootoo alkit<u>a</u>ba ill<u>a</u> min baAAdi m<u>a</u> j<u>a</u>ahumu alAAilmu baghyan baynahum waman yakfur bi<u>a</u>y<u>a</u>ti All<u>a</u>hi fainna All<u>a</u>ha sareeAAu al<u>h</u>is<u>a</u>b<b>i</b>

The only true religion in God's sight is complete submission to God. And those who were given the Book disagreed only out of rivalry, after knowledge had been given to them -- he who denies God's signs should know that God is swift in His reckoning.

The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

Even then if they argue, tell them: "I have bowed in submission to God, and so have my followers." And tell the people of the Book and the Arabs: "Do you submit?" If they do, they will find the right path; if they turn away, your duty is to deliver the message. And God keeps an eye on His votaries.

Then if they argue with you, (O dear Prophet Mohammed – peace and blessings be upon him) say, “I have submitted my face (self) to Allah and likewise have my followers”; and say to the People given the Book(s) and the illiterate, “Have you submitted (accepted Islam)?” If they submit, they have attained the right path – and if they turn away (reject), then your duty is only to convey this command; and Allah is seeing the bondmen.

So if they dispute with thee, say: 'I have surrendered my will to God, and whosoever follows me. And say to those who have been given the Book and to the common folk: 'Have you surrendered?' If they have surrendered, they are right guided; but if they turn their backs, thine it is only to deliver the Message; and God sees His servants.

Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people, "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.

Wherefore if they contend with thee, say thou: have surrendered myself unto Allah and he who followeth me. And say thou unto those who have been vouchsafed the Book and unto the illiterates; do you (also) accept Islam? Then if they accept Islam, they are of a surety guided; and if they turn away, then upon thee is only the preaching, and Allah is Beholder of His bondsmen.

So if they dispute with you (Muhammad SAW) say: "I have submitted myself to Allah (in Islam), and (so have) those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): "Do you (also) submit yourselves (to Allah in Islam)?" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His) slaves.

If they argue with you, say, “I have surrendered myself to God, and those who follow me.” And say to those who were given the Scripture, and to the unlearned, “Have you surrendered?” If they have surrendered, then they are guided; but if they turn away, then your duty is to convey. God is Seeing of the servants.

And if they remonstrate with you, tell them: 'I have submitted my whole being to Allah, and so have those who follow me.' And ask the People of the Book as well as those who follow no heavenly Scripture: 'Have you also submitted (to Allah)?' If they have submitted to Him, they are indeed on the right way but if they deviate from submitting to Allah, then your duty is merely to deliver the message. Allah observes the affairs of His servants.

So if they dispute with you say: "I have submitted myself to Allah, and (so have) those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are illiterate (Arab pagans): "Do you (also) submit yourselves" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah sees the servants.

And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.

If they argue with you, say, ‘I have submitted my will to Allah, and [so has] he who follows me.’ And say to those who were given the Book and the uninstructed ones, ‘Do you submit?’ If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate, and Allah watches His servants.

If they argue with you, say: 'I have submitted my face to Allah and so have those who follow me' To those who have received the Book (Jews and Nazarenes) and to the ignorant, ask: 'Have you submitted yourselves to Allah' If they became Muslims they were guided, if they turn away, then your only duty is to warn them. Allah is watching over all His worshipers.

So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.

(Muhammad), if the People of the Book argue against you, say, "I and those who follow me have submitted ourselves to God." Ask the People of the Book and the illiterate ones, "Have you embraced Islam?" If they embrace Islam, they will find guidance but if they turn away, your task is just to preach. God knows all about His servants.

But if they dispute with you, say: I have submitted myself entirely to Allah and (so) every one who follows me; and say to those who have been given the Book and the unlearned people: Do you submit yourselves? So if they submit then indeed they follow the right way; and if they turn back, then upon you is only the delivery of the message and Allah sees the servants.

Fain <u>ha</u>jjooka faqul aslamtu wajhiya lill<u>a</u>hi wamani ittabaAAani waqul lilla<u>th</u>eena ootoo alkit<u>a</u>ba wa<b>a</b>l<b></b>ommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnam<u>a</u> AAalayka albal<u>a</u>ghu wa<b>A</b>ll<u>a</u>hu ba<u>s</u>eerun bi<b>a</b>lAAib<u>a</u>d<b>i</b>

If they dispute with you, say, "I have submitted my whole being to God and so have those who follow me." And ask those who have been given the Book, as well as the unlettered, "Do you submit yourselves to God in the same way?" If they submit themselves to Him, they are on the right path; but if they turn away, your duty is only to convey the message. God is observant of all His servants.

So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.

To those who deny the signs of God, and slay the apostles unjustly, and slay the upholders of justice, give news of painful punishment.

Those who disbelieve in the signs of Allah, and wrongfully martyr the Prophets, and slay people who enjoin justice – so give them the glad tidings of a painful punishment.

Those who disbelieve in the signs of God and slay the Prophets without right, and slay such men as bid to justice -- do thou give them the good tidings of a painful chastisement;

Verily, as for those who deny the truth of God's messages, and slay the prophets against all right, and slay people who enjoin equity - announce unto them a grievous chastisement.

Verily those who disbelieve in the revelations of Allah and slay the prophets without justice and slay those among men who command equity thou unto them a torment afflictive.

Verily! Those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, … announce to them a painful torment.

As for those who defy God’s revelations, and kill the prophets unjustly, and kill those who advocate justice among the people—promise them a painful retribution.

Give those who refuse to follow the directives of Allah, who slay the Prophets unjustly, and who slay those who enjoin justice, give them glad tidings of a grievous chastisement.

Verily, those who disbelieve in the Ayat of Allah and kill the Prophets without right, and kill those men who order just dealings, then announce to them a painful torment.

Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.

Those who deny Allah’s signs and kill the prophets unjustly and kill those who call for justice from among the people, inform them of a painful punishment.

Those who disbelieve the verses of Allah and slay the Prophets unjustly, and slay those who bid to justice give them the glad tidings of a painful punishment!

Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.

Warn those who deny the revelations of God and unjustly slay the Prophets and those who call people to be just, that they will suffer a painful torment.

Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.

Inna alla<u>th</u>eena yakfuroona bi<u>a</u>y<u>a</u>ti All<u>a</u>hi wayaqtuloona a<b>l</b>nnabiyyeena bighayri <u>h</u>aqqin wayaqtuloona alla<u>th</u>eena yamuroona bi<b>a</b>lqis<u>t</u>i mina a<b>l</b>nn<u>a</u>si fabashshirhum biAAa<u>tha</u>bin aleem<b>in</b>

Those who deny God's signs and kill the prophets unjustly and kill those who enjoin justice, give them warning of a woeful punishment,

As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

Their good deeds will be wasted in this world and in the next, and none will they have to help them.

They are those whose deeds are wasted in this world and in the Hereafter; and they do not have any aides.

their works have failed in this world and the next; they have no helpers.

It is they whose works shall come to nought both in this world and in the life to come; and they shall have none to succour them.

These are they whose works have Come to naught in the world and the Hereafter, nor have they helpers.

They are those whose works will be lost in this world and in the Hereafter, and they will have no helpers.

They are those whose deeds will come to nothing, in this world and in the Hereafter; and they will have no saviors.

These are the people whose works have gone to waste in this world and in the World to Come. They have none to help them.

They are those whose works will be lost in this world and in the Hereafter, and they will have no helpers.

Those are they whose works have failed in the world and the Hereafter; and they have no helpers.

They are the ones whose works have failed in this world and the Hereafter, and they will have no helpers.

Their works shall be annulled in this world and in the Everlasting Life, and there shall be none to help them.

They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.

The deeds of such people are made devoid of all virtue in both this life and the life to come. There will be no one to help them.

Those are they whose works shall become null in this world as well as the hereafter, and they shall have no helpers.

Ol<u>a</u>ika alla<u>th</u>eena <u>h</u>abi<u>t</u>at aAAm<u>a</u>luhum fee a<b>l</b>dduny<u>a</u> wa<b>a</b>l<u>a</u>khirati wam<u>a</u> lahum min n<u>as</u>ireen<b>a</b>

their deeds will come to nothing in this world as well as in the hereafter; they will have no supporters.

They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.

Have you not seen the people who have received a part of Revelation who are called to the Book of God that it may judge (in their disputes) between them? But some, being averse turn away,

Did you not see them who have received a part of the Book – when called towards the Book of Allah for judging between them, a group of them opposes it and turns away?

Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside?

Art thou not aware of those who have been granted their share of revelation [aforetime]? They have been called upon to let God's writ be their law - and yet some of them turn away [from it] in their obstinacy,

Hast thou not observed those vouchsafed a portion of the Book called to the Book of Allah that it may judge between them? Then a party of them turn away and they are backsliders

Have you not seen those who have been given a portion of the Scripture? They are being invited to the Book of Allah to settle their dispute, then a party of them turn away, and they are averse.

Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of God to arbitrate between them; then some of them turned back, and declined?

Have you not noticed those who have been given a portion of the Book? Whenever their learned men are summoned to the Book of Allah to judge the differences between them, a party of them turns away in aversion.

Have you not seen those who have been given a portion of the Scripture They are being invited to the Book of Allah to settle their dispute, then a party of them turned away, and they are averse.

Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?

Have you not regarded those who were given a share of the Book, who are summoned to the Book of Allah in order that it may judge between them, whereat a part of them refuse to comply and they are disregardful?

Have you not seen those who have received a portion of the Book being called to the Book of Allah, that it might judge between them, and some turned away, swerving aside.

Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.

(Muhammad), consider those who have received a share of the Book. When they refer to the Book in order to judge amongst themselves, a group of them turn away with disregard

Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.

Alam tara il<u>a</u> alla<u>th</u>eena ootoo na<u>s</u>eeban mina alkit<u>a</u>bi yudAAawna il<u>a</u> kit<u>a</u>bi All<u>a</u>hi liya<u>h</u>kuma baynahum thumma yatawall<u>a</u> fareequn minhum wahum muAAri<u>d</u>oon<b>a</b>

Have you not seen those who received a portion of the Book? When they are invited to accept the judgement of God's Book, a group of them turns away in aversion.

Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

For they say: "The Fire will not touch us for more than a few days." They have been deceived by the lies they have themselves fabricated, and stray from their faith.

They dared to do this because they say, “The fire will definitely not touch us except for a certain number of days”; and they are deceived in their religion by the lies they fabricated.

That, because they said, 'The Fire shall not touch us, except for a number of days'; and the lies they forged has deluded them in their religion.

simply because they claim, "The fire will most certainly not touch us for more than a limited number of days": and thus the false beliefs which they invented have [in time] caused them to betray their faith.

That is because they say, the Fire shall touch us not save for a few days numbered. And there had deluded them in their religion that which they have been fabricating.

This is because they say: "The Fire shall not touch us but for a number of days." And that which they used to invent regarding their religion has deceived them.

That is because they said, “The Fire will not touch us except for a limited number of days.” They have been misled in their religion by the lies they fabricated.

This is because they say: 'The fire of Hell shall not touch us except for a limited number of days.' The false beliefs which they have forged have deluded them in their faith.

This is because they say: "The Fire shall not touch us but for a number of days." And that which they used to invent in their religion has deceived them.

That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.

That is because they say, ‘The Fire shall not touch us except for a number of days,’ and they have been misled in their religion by what they used to fabricate.

For they say: 'The Fire will not touch us except for a certain number of days' And the lies they forged have deluded them in their religion.

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

because of their belief that the fire will only touch them for a few days. This fabricated belief has deceived them in matters of their religion.

This is because they say: The fire shall not touch us but for a few days; and what they have forged deceives them in the matter of their religion.

<u>Tha</u>lika biannahum q<u>a</u>loo lan tamassan<u>a</u> a<b>l</b>nn<u>a</u>ru ill<u>a</u> ayy<u>a</u>man maAAdood<u>a</u>tin wagharrahum fee deenihim m<u>a</u> k<u>a</u>noo yaftaroon<b>a</b>

That is because they say, "The Fire will touch us only for a limited number of days." Thus the false beliefs which they have invented have deluded them in the matter of their religion.

This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.

How shall it be when We gather them together on a day that is certain to come, when each will receive his reward without (favour or) wrong?

So what will be (their state) when We bring all of them together for the Day (of Resurrection) about which there is no doubt; and every soul will be paid back in full for what it has earned, and they will not be wronged.

But how will it be, when We gather them for a day whereon is no doubt, and every soul shall be paid in full what it has earned, and they shall not be wronged?

How, then, [will they fare] when We shall gather them all together to witness the Day about [the coming of] which there is no doubt, and every human being shall be repaid in full for what he has done, and none shall be wronged?

How shall it be then, when we shall gather them on the Day whereof there is no doubt, and every soul shall be repaid in full that which it hath earned, and they shall not be wronged.

How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly.

How about when We gather them for a Day in which there is no doubt, and each soul will be paid in full for what it has earned, and they will not be wronged?

How, then, will they fare when We shall gather them all together to witness the Day about (the coming of) which there is no doubt, and when every human being shall be repaid in full for what he has done, and none shall be wronged?

How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned And they will not be dealt with unjustly.

How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.

But how will it be [with them] when We gather them on a day in which there is no doubt, and every soul shall be recompensed fully for what it has earned, and they will not be wronged?

How will it be when We gather them for a Day in which there is no doubt, when every soul will be given what it has earned and they will not be wronged?

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.

What will happen to their belief when We bring them together on the Inevitable Day when every soul will be justly recompensed for its deeds?

Then how will it be when We shall gather them together on a day about which there is no doubt, and every soul shall be fully paid what it has earned, and they shall not be dealt with unjustly?

Fakayfa i<u>tha</u> jamaAAn<u>a</u>hum liyawmin l<u>a</u> rayba feehi wawuffiyat kullu nafsin m<u>a</u> kasabat wahum l<u>a</u> yu<i><u>th</u></i>lamoon<b>a</b>

How will it be when We gather them all together upon a Day which is sure to come, when every human being shall be repaid in full for what he has done? They will not be wronged.

But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

Say: "O Lord of all dominions, You give whom it pleases You the kingdom, and You take away the power from whosoever You will; You exalt whom You please and debase whom You will. All goodness is Yours (entirely). Indeed You have the power over all things.

Invoke (O dear Prophet Mohammed – peace and blessings be upon him), “O Allah! Owner Of The Kingdom – You bestow the kingdom on whomever You will, and You take back the kingdom from whomever You will; and You give honour to whomever You will, and You humiliate whomever You will; only in Your Hand (control) lies all goodness; indeed, You are Able to do all things.”

Say: 'O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything.

SAY: "O God, Lord of all dominion! Thou grantest dominion unto whom Thou willest, and takest away dominion from whom Thou willest; and Thou exaltest whom Thou willest, and abasest whom Thou willest. In Thy hand is all good. Verily, Thou hast the power to will anything.

Say thou: O Allah! sovereign of the dominion: Thou givest dominion unto whomsoever Thou wilt, and Thou takest away dominion from whomsoever Thou wilt; Thou honourest whomsoever Thou wilt, and Thou abasest whomsoever Thou wilt; and in Thine hand is good. And verily Thou art over every thing Potent.

Say (O Muhammad SAW): "O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things.

Say, “O God, Owner of Sovereignty. You grant sovereignty to whom You will, and You strip sovereignty from whom you will. You honor whom you will, and You humiliate whom you will. In Your hand is all goodness. You are Capable of all things.”

Say: 'O Allah, Lord of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt whom You will, and abase whom You will. In Your Hand is all good. Surely You are All-Power-ful.

Say: "O Allah! Possessor of the power, You give power to whom You will, and You take power from whom You will, and You endue with honor whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are able to do all things.

Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.

Say, ‘O Allah, Master of all sovereignty! You give sovereignty to whomever You wish, and strip of sovereignty whomever You wish; You make mighty whomever You wish, and You degrade whomever You wish; all choice is in Your hand. Indeed You have power over all things.’

Say: 'O Allah, Owner of the Kingdom. You give the kingdom to whom You will, and take it away from whom You will, You exalt whom You will and abase whom You will. In Your Hand is good, You have power over all things.

Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.

(Muhammad), say, "Lord, Owner of the Kingdom, You give authority to whomever You want and take it away from whomever You want. You give honor to whomever You want and humiliate whomever You want. In Your hands is all virtue and You have power over all things.

Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou pleasest and takest away the kingdom from whomsoever Thou pleasest, and Thou exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is the good; surety, Thou hast power over all things.

Quli all<u>a</u>humma m<u>a</u>lika almulki tutee almulka man tash<u>a</u>o watanziAAu almulka mimman tash<u>a</u>o watuAAizzu man tash<u>a</u>o watu<u>th</u>illu man tash<u>a</u>o biyadika alkhayru innaka AAal<u>a</u> kulli shayin qadeer<b>un</b>

Say, "Lord, sovereign of all sovereignty. You bestow sovereignty on whom you will and take it away from whom You please; You exalt whoever You will and abase whoever You will. All that is good lies in Your hands. You have the power to will anything.

Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

You make the night succeed the day, the day succeed the night, raise the living from the dead, the dead from the living, and give whomsoever You please, and in measure without number."

“You cause part of the night to pass into the day, and You cause part of the day to pass into the night; and You bring forth the living from the dead, and You bring forth the dead from the living; and You give to whomever You will, without account.”

Thou makest the night to enter into the day and Thou makest the day to enter into the night, Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou providest whomsoever Thou wilt without reckoning.

"Thou makest the night grow longer by shortening the day, and Thou makest the day grow longer by shortening the night. And Thou bringest forth the living out of that which is dead, and Thou bringest forth the dead out of that which is alive. And Thou grantest sustenance unto whom `Thou willest, beyond all reckoning."

Thou plungest night into day and Thou plungest day into night, and Thou bringest forth the living from the lifeless, and Thou bringest forth the lifeless from the living; and Thou providest for whomsoever Thou wilt without reckoning.

You make the night to enter into the day, and You make the day to enter into the night (i.e. increase and decrease in the hours of the night and the day during winter and summer), You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account).

“You merge the night into the day, and You merge the day into the night; and you bring the living out of the dead, and You bring the dead out of the living; and You provide for whom you will without measure.”

You cause the night to pass into the day and the day to pass into the night. You bring forth the living out of the dead, and You bring the dead out of the living, and You give sustenance to whom You will beyond all reckoning.'

You make the night to enter into the day, and You make the day to enter into the night, You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit.

Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.

‘You make the night pass into the day and You make the day pass into the night. You bring forth the living from the dead and You bring forth the dead from the living, and You provide for whomever You wish without any reckoning.’

You cause the night to enter into the day, and the day to enter into the night. You bring forth the living from the dead and the dead from the living. You provide without reckoning to whom You will'

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

You cause the day to enter into the night and the night to enter into the day. You cause the living to come out of the dead and the dead to come out of the living. You give sustenance to whomever You want without keeping an account.

Thou makest the night to pass into the day and Thou makest the day to pass into the night, and Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou givest sustenance to whom Thou pleasest without measure.

Tooliju allayla fee a<b>l</b>nnah<u>a</u>ri watooliju a<b>l</b>nnah<u>a</u>ra fee allayli watukhriju al<u>h</u>ayya mina almayyiti watukhriju almayyita mina al<u>h</u>ayyi watarzuqu man tash<u>a</u>o bighayri <u>h</u>is<u>a</u>b<b>in</b>

You cause the night to pass into the day, and the day into the night; You bring forth the living from the lifeless and the lifeless from the living. You give without measure to whom You will."

"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."

Those who believe should not take unbelievers as their friends in preference to those who believe -- and whoever does so should have no (expectations) of God -- unless to safeguard yourselves against them. But God commands you to beware of Him, for to God you will journey in the end.

The Muslims must not befriend the disbelievers, in preference over the Muslims; whoever does that has no connection whatsoever with Allah, except if you fear them; Allah warns you of His wrath; and towards Allah only is the return.

Let not the believers take the unbelievers for friends, rather than the believers -- for whoso does that belongs not to God in anything -- unless you have a fear of them. God warns you that You beware of Him, and unto God is the homecoming.

LET NOT the believers take those who deny the truth for their allies in preference to the believers - since he who does this cuts himself off from God in everything - unless it be to protect yourselves against them in this way. But God warns you to beware of Him: for with God is all journeys' end.

Let not the believers take unto themselves the infidels as friends, beside the believers: and whosoever doth that, then he is not in respect of Allah in aught, unless indeed ye fear from them a danger. And Allah maketh ye beware of Himself; and unto Allah is the last wending.

Let not the believers take the disbelievers as Auliya (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself (His Punishment), and to Allah is the final return.

Believers are not to take disbelievers for friends instead of believers. Whoever does that has nothing to do with God, unless it is to protect your own selves against them. God warns you to beware of Him. To God is the destiny.

The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing. Allah warns you to beware of Him for it is to Allah that you will return.

Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, unless you indeed fear a danger from them. And Allah warns you against Himself, and to Allah is the final return.

Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.

The faithful should not take the faithless for allies instead of the faithful, and Allah will have nothing to do with those who do that, except when you are wary of them, out of caution. Allah warns you to beware of [disobeying] Him, and toward Allah is the return.

The believers should not take the unbelievers as guides in preference to the believers he who does this does not belong to Allah in anything, unless you have a fear of them. Allah warns you to be cautious of Him, the arrival is to Allah.

Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.

The believers must not establish friendship with the unbelievers in preference to the faithful. Whoever does so has nothing to hope for from God unless he does it out of fear or taqiyah (pious dissimulation). God warns you about Himself. To God do all things return.

Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.

L<u>a</u> yattakhi<u>th</u>i almuminoona alk<u>a</u>fireena awliy<u>a</u>a min dooni almumineena waman yafAAal <u>tha</u>lika falaysa mina All<u>a</u>hi fee shayin ill<u>a</u> an tattaqoo minhum tuq<u>a</u>tan wayu<u>h</u>a<u>thth</u>irukumu All<u>a</u>hu nafsahu wail<u>a</u> All<u>a</u>hi alma<u>s</u>eer<b>u</b>

Let not the believers take those who deny the truth for their allies in preference to the believers, anyone who does that will isolate himself completely from God, unless it be to protect yourselves against them in this way. God admonishes you to fear Him: for, to God shall all return.

Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.

Say: "Whether you conceal or reveal whatsoever is in your hearts it is all known to God, as is known to Him all that is in the heavens and the earth; and God has the power over all things."

Say, (O dear Prophet Mohammed – peace and blessings be upon him), “Whether you hide or reveal whatever is in your hearts, Allah knows it all; and He knows all whatever is in the heavens and all whatever is in the earth; and Allah has control over all things.”

Say: 'Whether you hide what is in your breasts or publish it, God knows it. God knows what is in the heavens and what is in the earth; and God is powerful over everything.'

Say: "Whether you conceal what is in your hearts or bring it into the open, God knows it: for He knows all that is in the heavens and all that is on earth; and God has the power to will anything."

Say thou: Whether ye conceal that which is in your breasts or disclose it, Allah knoweth it, and He knoweth that which is in the heavens and in the earth; and Allah is over everything Potent.

Say (O Muhammad SAW): "Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth. And Allah is Able to do all things."

Say, “Whether you conceal what is in your hearts, or disclose it, God knows it.” He knows everything in the heavens and the earth. God is Powerful over everything.

Say: 'Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.'

Say: "Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth. And Allah is able to do all things."

Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.

Say, ‘Whether you hide what is in your hearts or disclose it, Allah knows it, and He knows whatever there is in the heavens and whatever there is in the earth; and Allah has power over all things.’

Say: 'Whether you hide what is in your hearts or reveal it, Allah knows it. He knows all that is in the heavens and earth and has power over all things'

Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.

(Muhammad), tell them, "God knows all that you may conceal in your hearts or you may reveal. He knows all that is in the heavens and the earth. He has power over all things.

Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things.

Qul in tukhfoo m<u>a</u> fee <u>s</u>udoorikum aw tubdoohu yaAAlamhu All<u>a</u>hu wayaAAlamu m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i wa<b>A</b>ll<u>a</u>hu AAal<u>a</u> kulli shayin qadeer<b>un</b>

Say, "God knows everything that is in your heart, whether you conceal it or reveal it; He knows everything that the heavens and earth contain; God has power over all things."

Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.

On the day when every man will find whatever of good he has earned and of evil, and is confronted with it, he shall wish that a distance appeared between him and that day -- (that it were far away). God bids you beware of Him, though compassionate is God to His votaries.

On the Day when every soul will be confronted with all the good that it has done; and all the evil that it has done – it will wish that perhaps there would have been a great distance between itself and the punishment; and Allah warns you of His punishment; and Allah is Most Compassionate towards His bondmen.

The day every soul shall find what it has done of good brought forward, and what it has done of evil; it will wish if there were only a far space between it and that day. God warns you that you beware of Him; and God is gentle with His servants.

On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, [many a one] will wish that there were a long span of time between himself and that [Day]. Hence, God warns you to beware of Him; but God is most compassionate towards His creatures.

The Day whereon each soul shall find presented whatsoever it hath worked of good and whatsoever it hath worked of evil, it would fain that there were betwixt it and that Day a wide space. And Allah maketh you beware of Himself: Allah is Tender unto His bondsmen.

On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself (His Punishment) and Allah is full of Kindness to the (His) slaves.

On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. God cautions you of Himself. God is Kind towards the servants.

The Day is approaching when every soul shall find itself confronted with whatever good it has done and whatever evil it has wrought. It will then wish there is a wide space between it and the Day! Allah warns you to beware of Him; He is most tender towards His servants.

On the Day when every person will be confronted with the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself and Allah is full of kindness with the servants.

On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.

The day when every soul will find present whatever good it has done; and as for the evil, it has done, it will wish there were a far distance between it and itself. Allah warns you to beware of [disobeying] Him, and Allah is most kind to [His] servants.

The Day that every soul shall find what it has done of good brought forward, and what it has done of evil, it will wish if there were only a far space between it and that (Day). Allah warns you to be wary of Him; and Allah is Gentle with His worshipers.

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."

On the day when every soul will see its good and bad deeds right before its very eyes, it will wish for the longest period of time to separate it from its bad deeds. God warns you about Himself. God is Compassionate to His servants.

On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants.

Yawma tajidu kullu nafsin m<u>a</u> AAamilat min khayrin mu<u>hd</u>aran wam<u>a</u> AAamilat min sooin tawaddu law anna baynah<u>a</u> wabaynahu amadan baAAeedan wayu<u>h</u>a<u>thth</u>irukumu All<u>a</u>hu nafsahu wa<b>A</b>ll<u>a</u>hu raoofun bi<b>a</b>lAAib<u>a</u>d<b>i</b>

On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, many will wish that there were a long space of time between himself and that [Day]. God admonishes you to fear Him, but God is compassionate towards His servants.

"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."

Say: "If you love God then follow me that God may love you and forgive your faults; for God is forgiving and kind."

Proclaim, (O dear Prophet Mohammed – peace and blessings be upon him), “O mankind! If you love Allah, follow me – Allah will love you and forgive you your sins”; and Allah is Oft Forgiving, Most Merciful.

Say: 'If you love God, follow me, and God will love you, and forgive you your sins; God is All-forgiving, All-compassionate.'

Say [O Prophet]: "If you love God, follow me, [and] God will love you and forgive you your sins; for God is much-forgiving, a dispenser of grace."

Say thou: if ye, are wont to love Allah, then follow me, and Allah shall rove you and forgive you your sins; and Allah is Forgiving, Merciful.

Say (O Muhammad SAW to mankind): "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful."

Say, “If you love God, then follow me, and God will love you, and will forgive you your sins.” God is Forgiving and Merciful.

(O Messenger!) Tell people: 'If you indeed love Allah, follow me, and Allah will love you and will forgive you your sins. Allah is All-Forgiving, All-Compassionate.'

Say (O Muhammad to mankind): "If you (really) love Allah, then follow me (i.e. Muhammad), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful."

Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.

Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins, and Allah is all-forgiving, all-merciful.’

Say (Prophet Muhammad): 'If you love Allah, follow me and Allah will love you, and forgive your sins. Allah is Forgiving and Merciful'

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."

(Muhammad), tell them, "If you love God, follow me. God will love you and forgive your sins. God is All-forgiving and All-merciful."

Say: If you love Allah, then follow me, Allah will love you and forgive you your faults, and Allah is Forgiving, Merciful.

Qul in kuntum tu<u>h</u>ibboona All<u>a</u>ha fa<b>i</b>ttabiAAoonee yu<u>h</u>bibkumu All<u>a</u>hu wayaghfir lakum <u>th</u>unoobakum wa<b>A</b>ll<u>a</u>hu ghafoorun ra<u>h</u>eem<b>un</b>

Say, "If you love God, follow me and God will love you and forgive you your sins. God is most forgiving, and most merciful."

Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."

Say: "Obey God and His Messenger;" and if they refuse (then remember) God does not love disbelievers.

Proclaim, “Obey Allah and the Noble Messenger”; so if they turn away – then Allah is not pleased with the disbelievers.

Say: 'Obey God, and the Messenger.' But if they turn their backs, God loves not the unbelievers.

Say: “Pay heed unto God and the Apostle.” And if they turn away - verely, God does not love those who deny the truth.

Say thou: obey Allah and the apostle if thereafter they turn away. then verily Allah loveth not the infidels.

Say (O Muhammad SAW): "Obey Allah and the Messenger (Muhammad SAW)." But if they turn away, then Allah does not like the disbelievers.

Say, “Obey God and the Messenger.” But if they turn away—God does not love the faithless.

Say: 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.

Say: "Obey Allah and the Messenger." But if they turn away, then Allah does not like the disbelievers.

Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).

Say, ‘Obey Allah and the Apostle.’ But if they turn away, indeed Allah does not like the faithless.

Say: 'Obey Allah and the Messenger' But if they turn away, then truly, Allah does not love the unbelievers.

Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.

Tell them, "Obey God and the Messenger." If they turn away (let it be known) that God does not love the unbelievers.

Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.

Qul a<u>t</u>eeAAoo All<u>a</u>ha wa<b>al</b>rrasoola fain tawallaw fainna All<u>a</u>ha l<u>a</u> yu<u>h</u>ibbu alk<u>a</u>fireen<b>a</b>

Say, "Obey God and the Messenger," and if they turn away, God does not love those who deny the truth.

Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.

God had chosen Adam and Noah and the families of Abraham and 'Imran in preference to others.

Indeed Allah chose Adam, and Nooh, and the Family of Ibrahim, and the Family of Imran over the creation.

God chose Adam and Noah and the House of Abraham and the House of Imran above all beings, the

BEHOLD, God raised Adam, and Noah, and the House of Abraham, and the House of `Imran above all mankind,

Verily did Allah choose Adam and Nuh and the house of lbrahim and the house of 'lmran out of the worlds

Allah chose Adam, Nuh (Noah), the family of Ibrahim (Abraham) and the family of 'Imran above the 'Alamin (mankind and jinns) (of their times).

God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind.

Truly Allah chose Adam and Noah and the descendants of Abraham and of 'Imran above all mankind.

Allah chose Adam, Nuh (Noah), the family of Ibrahim and the family of `Imran above the nations.

Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.

Indeed Allah chose Adam and Noah, and the progeny of Abraham and the progeny of Imran above all the nations;

Allah chose Adam and Noah, the House of Abraham and the House of Imran above all worlds.

Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -

God chose (and gave distinction to) Adam, Noah, the family of Abraham, and Imran over all the people of the world.

Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the nations.

Inna All<u>a</u>ha i<u>st</u>af<u>a</u> <u>a</u>dama wanoo<u>h</u>an wa<u>a</u>la ibr<u>a</u>heema wa<u>a</u>la AAimr<u>a</u>na AAal<u>a</u> alAA<u>a</u>lameen<b>a</b>

God chose Adam and Noah and the family of Abraham and the family of 'Imran above all His creatures.

Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-

They were descendants of one another; and God hears all and knows everything.

They are the descendants one of another; and Allah is the All Hearing, the All Knowing.

seed of one another; God hears, and knows.

in one line of descent. And God was all-hearing, all-knowing

Progeny, one of the other, and Allah is Hearing, Knowing.

Offspring, one of the other, and Allah is the All-Hearer, All-Knower.

Offspring one of the other. God is Hearer and Knower.

(for His messengership) - a people alike and the seed of one another. Allah is All-Hearing, All-Knowing.

Offspring, one of the other, and Allah is All-Hearer, All-Knower.

They were descendants one of another. Allah is Hearer, Knower.

some of them are descendants of the others, and Allah is all-hearing, all-knowing.

They were the offspring of one another. Allah is Hearing, and Knowing.

Descendants, some of them from others. And Allah is Hearing and Knowing.

They were the offspring of one another. God is All-hearing and All-seeing.

Offspring one of the other; and Allah is Hearing, Knowing.

<u>Th</u>urriyyatan baAA<u>d</u>uh<u>a</u> min baAA<u>d</u>in wa<b>A</b>ll<u>a</u>hu sameeAAun AAaleem<b>un</b>

They are the offspring of one another. God hears all and knows all.

Offspring, one of the other: And Allah heareth and knoweth all things.

Remember, when the wife of 'Imran prayed: "O Lord, I offer what I carry in my womb in dedication to Your service, accept it, for You hear all and know everything."

(Remember) When the wife of Imran said, “My Lord! I pledge to you what is in my womb – that it shall be dedicated purely in Your service, so accept it from me; indeed You only are the All Hearing, the All Knowing.”

When the wife of Imran said, 'Lord, I have vowed to Thee, in dedication, what is within my womb. Receive Thou this from me; Thou hearest, and knowest.'

when a woman of [the House of] `Imran prayed: "O my Sustainer! Behold, unto Thee do I vow [the child] that is in, my womb, to be devoted to Thy service. Accept it, then, from me: verily, Thou alone art all-hearing, all-knowing!"

Recall what time the wife of 'lmran said my Lord verily have vowed unto Thee that which is in my belly to be dedicated; accept Thou then of me. Verily Thou! Thou art the Hearer, the Knower.

(Remember) when the wife of 'Imran said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing."

The wife of Imran said, “My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower.”

(He also heard) when the woman of 'Imran said: 'O Lord! Behold, unto You do I vow that the child in my womb is to be devoted to Your exclusive service. Accept it, then, from me. Surely You alone are All-Hearing, All-Knowing.'

(Remember) when the wife of `Imran said: "O my Lord! I have vowed to You what is in my womb to be dedicated for Your services, so accept this from me. Verily, You are the All-Hearer, the All-Knowing."

(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!

When the wife of Imran said, ‘My Lord, I dedicate to You in consecration what is in my belly. Accept it from me; indeed You are the All-hearing, the All-knowing.’

(Remember) when the wife of 'Imran said: 'Lord, I have vowed to You in dedication that which is hidden inside me. Accept this from me. You are the Hearer, the Knower'

[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."

Remember when Imran's wife prayed to her Lord saying, "I have made a vow to dedicate to Your service whatever is in my womb. Lord, accept it from me. You are All-hearing and All-knowing".

When a woman of Imran said: My Lord! surely I vow to Thee what is in my womb, to be devoted (to Thy service); accept therefore from me, surely Thou art the Hearing, the Knowing.

I<u>th</u> q<u>a</u>lati imraatu AAimr<u>a</u>na rabbi innee na<u>th</u>artu laka m<u>a</u> fee ba<u>t</u>nee mu<u>h</u>arraran fataqabbal minnee innaka anta a<b>l</b>ssameeAAu alAAaleem<b>u</b>

Remember when the wife of 'Imran said, "My Lord, I have dedicated what is in my womb entirely to Your service. So accept this from me. You are the One who hears and knows all."

Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."

And when she had given birth to the child, she said: "O Lord, I have delivered but a girl." -- But God knew better what she had delivered: A boy could not be as that girl was. "I have named her Mary," (she said), "and I give her into Your keeping. Preserve her and her children from Satan the ostracized."

So when she gave birth to it, she said, “My Lord! I have indeed given birth to a girl!” And Allah well knows what she gave birth to; and the boy she had prayed for is not like this girl; “And I have named her Maryam and I give her and her offspring in Your protection, against Satan the outcast.”

And when she gave birth to her she said, 'Lord, I have given birth to her, a female.' (And God knew very well what she had given birth to; the male is not as the female.) 'And I have named her Mary, and commend her to Thee with her seed, to protect them from the accursed Satan.'

But when she had given birth to the child, she said: "O my Sustainer! Behold, I have given birth to a female" - the while God had been fully aware of what she would give birth to, and [fully aware] that no male child [she might have hoped for] could ever have been like this female - "and I have named her Mary. And, verily, I seek Thy protection for her and her offspring against Satan, the accursed."

Then when she brought her forth, she said: my Lord verily have brought forth a female - and Allah knew best that which she had brought forth, - and the male is not as the female, and verily have named her Maryam, and verily seek refuge for her and her progeny with Thee from the Satan the accursed.

Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and Allah knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Shaitan (Satan), the outcast."

And when she delivered her, she said, “My Lord, I have delivered a female,” and God was well aware of what she has delivered, “and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast.”

But when she gave birth to a female child, she said: 'O Lord! I have given birth to a female' - and Allah knew full well what she had given birth to - 'and a female is not the same as a male. I have named her Mary and commit her and her offspring to You for protection from Satan, the accursed.'

Then when she gave birth to her, she said: "O my Lord! I have given birth to a female child, ـ and Allah knew better what she bore, ـ "And the male is not like the female, and I have named her Maryam, and I seek refuge with You for her and for her offspring from Shaytan, the outcast."

And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.

When she bore her, she said, ‘My Lord, I have borne a female [child]’—and Allah knew better what she had borne, and the male [child she expected] was no match for the female [child she had borne] —‘and I have named her Mary, and I commend her and her offspring to Your care against [the evil of] the outcast Satan.’

And when she was delivered of her, she said: 'Lord, I have given birth to her, a female' Allah knew of what she had given birth the male is not like the female 'and I have called her Mary. Protect her and all her descendants from satan, the stoned one'

But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah]."

When the baby was born she said, "Lord, it is a female." God knew this. Male and female are not alike. "I have named her Mary. I pray that You will keep her and her offspring safe from Satan, the condemned one."

So when she brought forth, she said: My Lord! Surely I have brought it forth a female-- and Allah knew best what she brought forth-- and the male is not like the female, and I have named it Marium, and I commend her and her offspring into Thy protection from the accursed Shaitan.

Falamm<u>a</u> wa<u>d</u>aAAath<u>a</u> q<u>a</u>lat rabbi innee wa<u>d</u>aAAtuh<u>a</u> onth<u>a</u> wa<b>A</b>ll<u>a</u>hu aAAlamu bim<u>a</u> wa<u>d</u>aAAat walaysa a<b>l</b><u>thth</u>akaru ka<b>a</b>lonth<u>a</u> wainnee sammaytuh<u>a</u> maryama wainnee oAAee<u>th</u>uh<u>a</u> bika wa<u>th</u>urriyyatah<u>a</u> mina a<b>l</b>shshay<u>ta</u>ni a<b>l</b>rrajeem<b>i</b>

When she gave birth, she said, "My Lord, I have given birth to a girl," God knew very well what she had given birth to: a male is not like a female, "I have named her Mary and placed her and her children in Your protection from the rejected Satan."

When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."

Her Lord accepted her graciously, and she grew up with excellence, and was given into the care of Zachariah. Whenever Zachariah came to see her in the chamber, he found her provided with food, and he asked: "Where has this come from, O Mary?" And she said: "From God who gives food in abundance to whomsoever He will."

So her Lord fully accepted her (Maryam), and gave her an excellent development; and gave her in Zakaria’s guardianship; whenever Zakaria visited her at her place of prayer, he found new food with her; he said, “O Maryam! From where did this come to you?” She answered, “It is from Allah; indeed Allah gives to whomever He wills, without limit account.” (Miracles occur through the friends of Allah.)

Her Lord received the child with gracious favour, and by His goodness she grew up comely, Zachariah taking charge of her. Whenever Zachariah went in to her in the Sanctuary, he found her provisioned. 'Mary,' he said, 'how comes this to thee?' 'From God,' she said. Truly God provisions whomsoever He will without reckoning.

And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the care of Zachariah. Whenever Zachariah visited her in the sanctuary, he found her provided with food. He would ask: "O Mary, whence came this unto thee?" She would answer: "It is from God; behold, God grants sustenance unto whom He wills, beyond all reckoning."

Then her Lord accepted her with goodly acceptance and made her grow up with a goodly growth, and He made Zakariyya take care of her. So oft as Zakariyya entered the apartment to see her, he found provision by her. He said: O Maryam! whence hast thou this! She said this is from before Allah. Verily Allah provideth for whomsoever He will without reckoning.

So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Zachariya). Every time he entered Al-Mihrab to (visit) her, he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from Allah." Verily, Allah provides sustenance to whom He wills, without limit."

Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, “O Mary, where did you get this from?” She said, “It is from God; God provides to whom He wills without reckoning.”

Thereupon her Lord graciously accepted Mary and vouchsafed to her a goodly growth and placed her in the care of Zechariah. Whenever Zechariah visited her in the sanctuary, he found her provided with food. He asked her: 'O Mary, how did this come to you?' She said: 'It is from Allah. Allah provides sustenance to whom He wills beyond all reckoning.'

So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyya. Every time he entered the Mihrab to (visit) her, he found her supplied with sustenance. He said: "O Maryam! From where have you gotten this" She said, "This is from Allah." Verily, Allah provides sustenance to whom He wills, without limit.

And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.

Thereupon her Lord accepted her with a gracious acceptance, and made her grow up in a worthy fashion, and He charged Zechariah with her care. Whenever Zechariah visited her in the sanctuary, he would find provisions with her. He said, ‘O Mary, from where does this come for you?’ She said, ‘It comes from Allah. Allah provides whomever He wishes without any reckoning.’

Her Lord graciously accepted her. He made her grow with a fine upbringing and entrusted her to the care of Zachariah. Whenever Zachariah went to her in the sanctuary, he found that she had provision with her. 'Mary' he said, 'how does this come to you' 'It is from Allah' she answered. Truly, Allah provides whomsoever He will without reckoning.

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."

Her Lord graciously accepted the offer and made Mary grow up, pure, and beautiful. Zachariah took custody of her. Whenever he went to visit her in her place of worship, he would find with her some food. He would ask her, "Where did this food come from?" She would reply, "God has sent it." God gives sustenance to whomever He wants without keeping an account.

So her Lord accepted her with a good acceptance and made her grow up a good growing, and gave her into the charge of Zakariya; whenever Zakariya entered the sanctuary to (see) her, he found with her food. He said: O Marium! whence comes this to you? She said: It is from Allah. Surely Allah gives to whom He pleases without measure.

Fataqabbalah<u>a</u> rabbuh<u>a</u> biqaboolin <u>h</u>asanin waanbatah<u>a</u> nab<u>a</u>tan <u>h</u>asanan wakaffalah<u>a</u> zakariyy<u>a</u> kullam<u>a</u> dakhala AAalayh<u>a</u> zakariyy<u>a</u> almi<u>h</u>r<u>a</u>ba wajada AAindah<u>a</u> rizqan q<u>a</u>la y<u>a</u> maryamu ann<u>a</u> laki h<u>atha</u> q<u>a</u>lat huwa min AAindi All<u>a</u>hi inna All<u>a</u>ha yarzuqu man yash<u>a</u>o bighayri <u>h</u>is<u>a</u>b<b>in</b>

Her Lord graciously accepted her and made her grow in goodness and entrusted her to the care of Zachariah. Every time Zachariah visited her in her chamber he found some provision with her. He asked, "Mary, where did this provision come from?" She replied, "This is from God. God provides for whoever He wills without measure."

Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

Then prayed Zachariah to his Lord: "O Lord, bestow on me offspring, virtuous and good, for You answer all prayers."

It is here that Zakaria prayed to his Lord; he said, “My Lord! Give me from Yourself a righteous child; indeed You only are the Listener Of Prayer.”

Then Zachariah prayed to his Lord saying, 'Lord, give me of Thy goodness a goodly offspring. Yea, Thou hearest prayer.'

In that self-same place, Zachariah prayed unto his Sustainer, saying: "O my Sustainer! Bestow upon me [too], out of Thy grace, the gift of goodly offspring; for Thou, indeed, hearest all prayer."

Forthwith Zakariyya prayed unto his Lord my Lord bestow on me from Thine presence a goodly offspring; verily Thou! Thou art the Hearer of prayer.

At that time Zakariya (Zachariya) invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation."

Thereupon Zechariah prayed to his Lord; he said, “My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers.”

Then Zechariah prayed to his Lord: 'O Lord! Grant me from Yourself out of Your grace the gift of a goodly offspring, for indeed You alone heed all Prayers.'

At that time Zakariyya invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation."

Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.

Thereat Zechariah supplicated his Lord. He said, ‘My Lord! Grant me a good offspring from You! Indeed You hear all supplications.’

Thereupon Zachariah supplicated to his Lord, saying: 'Lord, give me from You a good offspring. You hear all prayers'

At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."

Zachariah prayed to his Lord there, saying, "Lord, grant me, by Your Grace, virtuous offspring. You hear all prayers".

There did Zakariya pray to his Lord; he said: My Lord! grant me from Thee good offspring; surely Thou art the Hearer of prayer.

Hun<u>a</u>lika daAA<u>a</u> zakariyy<u>a</u> rabbahu q<u>a</u>la rabbi hab lee min ladunka <u>th</u>urriyyatan <u>t</u>ayyibatan innaka sameeAAu a<b>l</b>dduAA<u>a</u><b>i</b>

Thereupon Zachariah prayed to his Lord, saying, "Lord, grant me by Your own grace virtuous offspring. You are the hearer of all prayers."

There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!

Then the angels said to him as he stood in the chamber at prayer: "God sends you good tidings of John who will confirm a thing from God and be noble, continent, and a prophet, and one of those who are upright and do good."

And the angels called out to him while he was standing, offering prayer at his place of worship, “Indeed Allah gives you glad tidings of Yahya (John), who will confirm a Word (or sign) from Allah, – a leader, always refraining from women, a Prophet from one of Our devoted ones.”

And the angels called to him, standing in the Sanctuary at worship, 'Lo, God gives thee good tidings of John, who shall confirm a Word of God, a chief, and chaste, a Prophet, righteous.'

Thereupon, as he stood praying in the sanctuary, the angels called out unto him: "God sends thee the glad tiding of [the birth of] John, who shall confirm the truth of a word from God, and [shall be] outstanding among men, and utterly chaste, and a prophet from among the righteous."

Then the angels called unto him even while he stood Praying in the apartment: verily Allah announceth unto thee Yahya confessing to a word from Allah, and a leader, and a chaste and a prophet of the righteous one.

Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): "Allah gives you glad tidings of Yahya (John), confirming (believing in) the Word from Allah [i.e. the creation of 'Iesa (Jesus), the Word from Allah ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous."

Then the angels called out to him, as he stood praying in the sanctuary: “God gives you good news of John; confirming a Word from God, and honorable, and moral, and a prophet; one of the upright.”

As he stood praying in the sanctuary, the angels called out to him: 'Allah gives you good tidings of John (Yahya), who shall confirm a command of Allah, shall be outstanding among men, utterly chaste, and a Prophet from among the righteous.'

Then the angels called him, while he was standing in prayer in the Mihrab, (saying): "Allah gives you glad tidings of Yahya, believing in the Word from Allah, and Sayyidan, and Hasuran, a Prophet, from among the righteous."

And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.

Then, as he stood praying in the sanctuary the angels called out to him: ‘Allah gives you the good news of John, as a confirmer of a Word of Allah, eminent and chaste, a prophet, and one of the righteous.’

And the angels called out to him when he was standing in the sanctuary worshipping, saying: 'Allah gives you glad tidings of John, who shall confirm a Word from Allah. He shall be a master and chaste, a Prophet and from the righteous'

So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."

When he was standing during prayer in his place of worship, the angels called him saying, "God gives you the glad news of the birth of your son, John who will be a confirmation of (Jesus) the Word of God. He will become a chaste, noble leader and one of the righteous Prophets.

Then the angels called to him as he stood praying in the sanctuary: That Allah gives you the good news of Yahya verifying a Word from Allah, and honorable and chaste and a prophet from among the good ones.

Fan<u>a</u>dathu almal<u>a</u>ikatu wahuwa q<u>a</u>imun yu<u>s</u>allee fee almi<u>h</u>r<u>a</u>bi anna All<u>a</u>ha yubashshiruka biya<u>h</u>y<u>a</u> mu<u>s</u>addiqan bikalimatin mina All<u>a</u>hi wasayyidan wa<u>h</u>a<u>s</u>ooran wanabiyyan mina a<b>l</b><u>ssa</u>li<u>h</u>een<b>a</b>

As he stood praying in the chamber, the angels called out to him, saying, "God gives you the good news of John, who shall confirm the Word from God, and [shall be] outstanding among men, and utterly chaste, and a prophet from among the righteous."

While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."

"How can I have a son, O Lord," he said, "for I am old and my wife is barren?" "Thus," came the answer, "God does as He wills."

He said, “My Lord! How can I have a son when old age has reached me and my wife is barren?” He said, “This is how Allah brings about, whatever He wills.”

'Lord,' said Zachariah, 'how shall I have a son, seeing I am an old man and my wife is barren?' 'Even so,' God said, 'God does what He will.'

[Zachariah] exclaimed: "O my Sustainer! How can I have a son when old age has already overtaken me, and my wife is barren?" Answered [the angel]: "Thus it is: God does what He wills."

He said: my Lord! in what wise shall there be unto me a youth whereas age hath overtaken me and my wife is barren. Allah said: even so: Allah doeth whatsoever He listeth.

He said: "O my Lord! How can I have a son when I am very old, and my wife is barren?" Allah said: "Thus Allah does what He wills."

He said, “My Lord, how will I have a son, when old age has overtaken me, and my wife is barren?” He said, “Even so, God does whatever He wills.”

Zechariah exclaimed: 'My Lord! How shall I have a son when old age has overtaken me and my wife is barren?' He said: Thus shall it be; Allah does what He wills.'

He said: "O my Lord! How can I have a son when I am very old, and my wife is barren" (Allah) said: "Thus Allah does what He wills."

He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.

He said, ‘My Lord, how shall I have a son while old age has overtaken me and my wife is barren?’ Said He, ‘So it is that Allah does whatever He wishes.’

He said: 'Lord, how shall I have a son when I am overtaken by old age and my wife is barren' He said: 'Even so, Allah does what He will'

He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" The angel said, "Such is Allah; He does what He wills."

He said, "How can there be a son for me when I am already senile and my wife is barren." The angel replied, "God does as He wills."

He said: My Lord! when shall there be a son (born) to me, and old age has already come upon me, and my wife is barren? He said: even thus does Allah what He pleases.

Q<u>a</u>la rabbi ann<u>a</u> yakoonu lee ghul<u>a</u>mun waqad balaghaniya alkibaru wa<b>i</b>mraatee AA<u>a</u>qirun q<u>a</u>la ka<u>tha</u>lika All<u>a</u>hu yafAAalu m<u>a</u> yash<u>a</u><b>o</b>

"Lord," said Zachariah, "how shall I have a son when I am now overtaken by old age and my wife is barren?" "Such is the will of God," replied [the angel], "He does what He pleases."

He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."

And Zachariah said: "Give me a token, O Lord." "The token will be," was the reply, "that you will speak to no man for three days except by signs; and remember your Lord much, and pray at evening and sunrise."

He said, “My Lord! Determine a sign for me”; He said, “The sign is that you shall not be able to speak to mankind for three days except by signs; and remember your Lord profusely, and proclaim His Purity before sunset and at dawn.”

'Lord,' said Zachariah, 'appoint to me a sign.' 'Thy sign,' God said, 'is that thou shalt not speak, save by tokens, to men for three days. And mention thy Lord oft, and give glory at evening and dawn.'

[Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for three days thou wilt not speak unto men other than by gestures. And remember thy Sustainer unceasingly, and extol His limitless glory by night and by day."

He said: my Lord! appoint unto me a sign. Allah said: thy sign is that thou shalt not speak unto mankind for three days save by beckoning; and remember thy Lord much and hallow Him in the evening and morning.

He said: "O my Lord! Make a sign for me." Allah said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning."

He said, “My Lord, give me a sign.” He said, “Your sign is that you shall not speak to the people for three days, except by gestures. And remember your Lord much, and praise in the evening and the morning.”

Zechariah said: 'O my Lord! Appoint a sign for me.' The angel said: 'The sign for you shall be that you shall not speak to men for three days except by gesture. Remember your Lord and extol His glory by night and by day.'

He said: "O my Lord! Make a sign for me." (Allah) said: "Your sign is that you shall not speak to the people for three days except by signals. And remember your Lord much, and glorify (Him) in the afternoon and in the morning."

He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.

He said, ‘My Lord, grant me a sign.’ Said He, ‘Your sign is that you will not speak to people for three days except in gestures. Remember Your Lord much, and glorify Him morning and evening.’

He said: 'Lord, appoint for me a sign' He said: 'Your sign is that you shall not speak to people except by signs for three days' And remember your Lord abundantly, exalt Him in the evening and at the dawn'

He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."

Zachariah prayed to God saying, "Lord, show me the evidence (that it is Divine revelation)." The Lord replied, "You must not speak to people for three days except with gestures. Commemorate your Lord often and glorify Him in the early mornings and the evenings."

He said: My Lord! appoint a sign for me. Said He: Your sign is that you should not speak to men for three days except by signs; and remember your Lord much and glorify Him in the evening and the morning.

Q<u>a</u>la rabbi ijAAal lee <u>a</u>yatan q<u>a</u>la <u>a</u>yatuka all<u>a</u> tukallima a<b>l</b>nn<u>a</u>sa thal<u>a</u>thata ayy<u>a</u>min ill<u>a</u> ramzan wa<b>o</b><u>th</u>kur rabbaka katheeran wasabbi<u>h</u> bi<b>a</b>lAAashiyyi wa<b>a</b>libk<u>a</u>r<b>i</b>

He said, "My Lord, grant me a sign." [The angel] said, "Your sign is that you will not be able to speak to people for three days except by signs. Remember your Lord much and glorify Him morning and evening."

He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."

The angels said: "O Mary, indeed God has favoured you and made you immaculate, and chosen you from all the women of the world.

And when the angels said, “O Maryam! Indeed Allah has chosen you and purified you, and has this day, chosen you among all the women of the world.”

And when the angels said, 'Mary, God has chosen thee, and purified thee; He has chosen thee above all women.

AND LO! The angels said: "O Mary! Behold, God has elected thee and made thee pure, and raised thee above all the women of the world.

And recall what time the angels said: O Maryam! verily Allah chose thee and purified thee and chose thee above the women of the worlds.

And (remember) when the angels said: "O Maryam (Mary)! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the 'Alamin (mankind and jinns) (of her lifetime)."

The angels said, “O Mary, God has chosen you, and has purified you. He has chosen you over all the women of the world.

Then came the time when the angels said: 'O Mary! Behold, Allah has chosen you, and made you pure, and exalted you above all the women in the world.

And (remember) when the angels said: "O Maryam! Verily, Allah has chosen you, purified you, and chosen you above the women of the nations."

And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.

And when the angels said, ‘O Mary, Allah has chosen you and purified you, and He has chosen you above the world’s women.

And when the angels said to Mary: 'Allah has chosen you and purified you. He has chosen you above all women of the worlds.

And [mention] when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.

"Behold," the angels told Mary, "God had chosen you, purified you, and given you distinction over all women.

And when the angels said: O Marium! surely Allah has chosen you and purified you and chosen you above the women of the world.

Wai<u>th</u> q<u>a</u>lati almal<u>a</u>ikatu y<u>a</u> maryamu inna All<u>a</u>ha i<u>st</u>af<u>a</u>ki wa<u>t</u>ahharaki wa<b>i</b><u>st</u>af<u>a</u>ki AAal<u>a</u> nis<u>a</u>i alAA<u>a</u>lameen<b>a</b>

The angels said, "Mary, God has selected you and purified you. He has selected you over [all] the women of your time.

Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.

So adore your Lord, O Mary, and pay homage and bow with those who bow in prayer."

“O Maryam! Stand in reverence before your Lord, prostrate yourself and bow along with those who bow.”

Mary; be obedient to thy Lord, prostrating and bowing before Him.'

O Mary! Remain thou truly devout unto thy Sustainer, and prostrate thyself in worship, and bow down with those who bow down [before Him]."

Maryam! be devout unto thy Lord, prostrate thyself, and bow down with them that bow down.

O Mary! "Submit yourself with obedience to your Lord (Allah, by worshipping none but Him Alone) and prostrate yourself, and Irka'i (bow down etc.) along with Ar-Raki'un (those who bow down etc.)."

“O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel.”

O Mary! Remain devout to your Lord, and prostrate yourself in worship, and bow with those who bow (before Him).'

"O Maryam! Submit yourself with obedience (Aqnuti) to your Lord and prostrate yourself, and bow down along with Ar-Raki`in."

O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).

O Mary, be obedient to your Lord and prostrate and bow down with those who bow [in worship].’

Mary, be obedient to your Lord, prostrate and bow with those who bow'

O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."

Mary, pray devotedly to your Lord, prostrate yourself before Him and bow down with those who bow down before Him."

O Marium! keep to obedience to your Lord and humble yourself, and bow down with those who bow.

Y<u>a</u> maryamu oqnutee lirabbiki wa<b>o</b>sjudee wa<b>i</b>rkaAAee maAAa a<b>l</b>rr<u>a</u>kiAAeen<b>a</b>

O Mary! Remain truly devout to your Sustainer, and prostrate yourself in worship, and bow down with those who bow down [before Him]."

"O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."

This is news of the Unknown that We send you, for you were not there when they cast lots with quills (to determine) who should take care of Mary, nor when they disputed it.

These are tidings of the hidden, which We secretly reveal to you (O dear Prophet Mohammed – peace and blessings be upon him); and you were not present with them when they threw their pens to draw lots, to know who should be the guardian of Maryam; nor were you present with them when they were quarrelling. (Yet you know of these things – this is a proof of your being a Prophet.)

(That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, when they were casting quills which of them should have charge of Mary; thou wast not with them, when they were disputing.)

This account of something that was beyond the reach of thy perception We [now] reveal unto thee: for thou wert not with them when they drew lots as to which of them should be Mary's guardian, and thou wert not with them when they contended [about it] with one another.

This is of the tidings of things hidden which We reveal unto thee and thou wast not with them when they cast their reeds as to which of them should take care of Maryam, nor wast thou with them when they disputed.

This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad SAW). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed.

These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.

(O Muhammad!) We reveal to you this account from a realm which lies beyond the reach of your perception for you were not with them when they drew lots with their pens about who should be Mary's guardian, and you were not with them when they disputed about it.

This is a part of the news of the Ghayb (Unseen) which We reveal to you. You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam; nor were you with them when they disputed.

This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).

These accounts are from the Unseen, which We reveal to you, and you were not with them when they were casting lots [to see] which of them would take charge of Mary’s care, nor were you with them when they were contending.

This is from the news of the unseen. We reveal it to you (Prophet Muhammad). You were not present when they cast their quills to see which of them should look after Mary, nor were you present when they were disputing.

That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.

(Muhammad), that was some of the news about the unseen, that We have revealed to you. You were not among those who cast lots by throwing their arrows to find out who would take custody of Mary, nor were you among those who disputed the matter.

This is of the announcements relating to the unseen which We reveal to you; and you were not with them when they cast their pens (to decide) which of them should have Marium in his charge, and you were not with them when they contended one with another.

<u>Tha</u>lika min anb<u>a</u>i alghaybi noo<u>h</u>eehi ilayka wam<u>a</u> kunta ladayhim i<u>th</u> yulqoona aql<u>a</u>mahum ayyuhum yakfulu maryama wam<u>a</u> kunta ladayhim i<u>th</u> yakhta<u>s</u>imoon<b>a</b>

This is an account of the unseen, which We reveal to you. You were not with them when they drew lots as to which of them should be Mary's guardian and you were not with them when they disputed with one another.

This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).

When the angels said: "O Mary, God gives you news of a thing from Him, for rejoicing, (news of one) whose name will be Messiah, Jesus, son of Mary, illustrious in this world and the next, and one among the honoured,

And remember when the angels said, “O Maryam! Allah gives you glad tidings of a Word from Him, whose name is the Messiah, Eisa the son of Maryam – he will be honourable in this world and in the Hereafter, and among the close ones (to Allah).”

When the angels said, 'Mary, God gives thee good tidings of a Word from Him whose name is Messiah, Jesus, son of Mary; high honoured shall he be in this world and the next, near stationed to God.

Lo! The angels said: "O Mary! Behold, God sends thee the glad tiding, through a word from Him, [of a son] who shall become known as the Christ Jesus, son of Mary, of great honour in this world and in the life to come, and [shall be] of those who are drawn near unto God.

Recall what time the angels said: Maryam! verily Allah announceth unto thee a word from Him: his name Shall be the Masih, Isa, son of Maryam, illustrious in the world and the Hereafter and one of those brought nigh.

(Remember) when the angels said: "O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word ["Be!" - and he was! i.e. 'Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah 'Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah."

The Angels said, “O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.

And when the angels said: 'O Mary! Allah gives you the glad tidings of a command from Him: his name shall be Messiah, Jesus, the son of Mary. He shall be highly honoured in this world and in the Next, and shall be one of those near stationed to Allah.

(Remember) when the angels said: "O Maryam! Verily, Allah gives you the glad tidings of a Word from Him, his name will be Al-Masih, `Isa, the son of Maryam, held in honor in this world and in the Hereafter, and he will be one of those who are near to Allah."

(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).

When the angels said, ‘O Mary, Allah gives you the good news of a Word from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah].

When the angels said: 'O Mary, Allah gives you glad tidings of a Word (Be) from Him, whose name is Messiah, Jesus, the son of Mary. He shall be honored in this world and in the Everlasting Life and he shall be among those who are close.

[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].

"Behold," the angels told Mary, "God has given you the glad news of the coming birth of a son whom He calls His Word, whose name will be Messiah, Jesus, son of Mary, who will be a man of honor in this life and the life to come, and who will be one of the ones nearest to God.

When the angels said: O Marium, surely Allah gives you good news with a Word from Him (of one) whose name is the '. Messiah, Isa son of Marium, worthy of regard in this world and the hereafter and of those who are made near (to Allah).

I<u>th</u> q<u>a</u>lati almal<u>a</u>ikatu y<u>a</u> maryamu inna All<u>a</u>ha yubashshiruki bikalimatin minhu ismuhu almasee<u>h</u>u AAees<u>a</u> ibnu maryama wajeehan fee a<b>l</b>dduny<u>a</u> wa<b>a</b>l<u>a</u>khirati wamina almuqarrabeen<b>a</b>

When the angels said, "O Mary, your Lord gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, honoured in this world and in the next and one of those who are granted nearness to God.

Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;

Who will speak to the people when in the cradle and when in the prime of life, and will be among the upright and doers of good."

“He will speak to people while he is in the cradle and in his adulthood, and will be of the devoted ones.”

He shall speak to men in the cradle, and of age, and righteous he shall be.'

And he shall speak unto men in his cradle, and as a grown man, and shall be of the righteous."

And he shall speak unto mankind from the cradle and in maturity; and be one of the righteous.

"He will speak to the people in the cradle and in manhood, and he will be one of the righteous."

He will speak to the people from the crib, and in adulthood, and will be one of the righteous.”

And he shall speak to men in the cradle and also later when he grows to maturity and shall indeed be among the righteous.'

"He will speak to the people, in the cradle and in manhood, and he will be one of the righteous."

He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.

He will speak to the people in the cradle and in adulthood, and will be one of the righteous.’

He shall speak to people in his cradle and when he is aged, and shall be among the righteous'

He will speak to the people in the cradle and in maturity and will be of the righteous."

He will speak to the people while in his cradle and preach to them when he will be a man. He will be one of the righteous ones.

And he shall speak to the people when in the cradle and when of old age, and (he shall be) one of the good ones.

Wayukallimu a<b>l</b>nn<u>a</u>sa fee almahdi wakahlan wamina a<b>l</b><u>ssa</u>li<u>h</u>een<b>a</b>

And he shall speak to men in his cradle, and as a grown man, and shall be one of the righteous."

"He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."

She said: "How can I have a son, O Lord, when no man has touched me?" He said: "That is how God creates what He wills. When He decrees a thing, He says 'Be', and it is.

She said, “My Lord! How can I bear a child when no man has ever touched me?” He said, “This is how Allah creates whatever He wills; when He wills a thing, He only says to it, ‘Be’ – and it happens immediately.”

'Lord,' said Mary, 'how shall I have a son seeing no mortal has touched me?' 'Even so,' God said, God creates what He will. When He decrees a thing He does but say to it "Be," and it is.

Said she: "O my Sustainer! How can I have a son when no man has ever touched me?" [The angel] answered: "Thus it is: God creates what He wills when He wills a thing to be, He but says unto it, 'Be' - and it is.

She said: my Lord! in what wise shall there be unto me a son whereas no human being hath touched me. Allah said: even so. Allah createth whatsoever He will, When He hath decreed a thing, He only saith to it: Be, and it becometh;

She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allah creates what He wills. When He has decreed something, He says to it only: "Be!" and it is.

She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.”

She said: 'O my Lord! How shall I have a son when no man has ever touched me?' The angel answered: Thus shall it be. Allah creates whatever He wills. When He decides something, He merely says: "Be" and it is.

She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allah creates what He wills. When He has decreed something, He says to it only: `Be! ـ and it is."

She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.

She said, ‘My Lord, how shall I have a child seeing that no human has ever touched me?’ He said, ‘So it is that Allah creates whatever He wishes. When He decides on a matter He just says to it ‘‘Be!’’ and it is.

'Lord' she said, 'how can I bear a child when no human being has touched me' He replied: 'Such is the Will of Allah. He creates whom He will. When He decrees a thing, He only says: "Be," and it is.

She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.

(Mary) said, "How can there be a son for me when no mortal has touched me?" The angel replied, "That is how God creates whatever He wants. When He decides to do something He just orders it to exist and it comes into existence."

She said: My Lord! when shall there be a son (born) to I me, and man has not touched me? He said: Even so, Allah creates what He pleases; when He has decreed a matter, He only says to it, Be, and it is.

Q<u>a</u>lat rabbi ann<u>a</u> yakoonu lee waladun walam yamsasnee basharun q<u>a</u>la ka<u>tha</u>liki All<u>a</u>hu yakhluqu m<u>a</u> yash<u>a</u>o i<u>tha</u> qa<u>da</u> amran fainnam<u>a</u> yaqoolu lahu kun fayakoon<b>u</b>

"Lord," she said, "how can I have a child when no man has touched me?" [The angel] replied, "Thus it is: God creates what He wills: when He wills a thing He need only say, "Be," and it is.

She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!

He will teach him the Law and the judgement, and the Torah and the Gospel,

“And Allah will teach him the Book and wisdom, and the Taurat (Torah) and the Injeel (Bible).”

And He will teach him the Book, the Wisdom, the Torah, the Gospel,

And he will impart unto thy son revelation, and wisdom, and the Torah, and the Gospel,

And He shall teach him the Book and wisdom and the Taurat and the Injil:

And He (Allah) will teach him ['Iesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurat (Torah) and the Injeel (Gospel).

And He will teach him the Scripture and wisdom, and the Torah and the Gospel.

And He will teach him the Book, the Wisdom, the Torah, the Gospel,

And He will teach him the Book and Al-Hikmah, and the Tawrah and the Injil.

And He will teach him the Scripture and wisdom, and the Torah and the Gospel,

He will teach him the Book and wisdom, the Torah and the Evangel,

He will teach him the Book, the Wisdom, the Torah and the Gospel,

And He will teach him writing and wisdom and the Torah and the Gospel

God will give (Jesus) wisdom and teach him the Book, the Torah, and the Gospel.

And He will teach him the Book and the wisdom and the Tavrat and the Injeel.

WayuAAallimuhu alkit<u>a</u>ba wa<b>a</b>l<u>h</u>ikmata wa<b>al</b>ttawr<u>a</u>ta wa<b>a</b>linjeel<b>a</b>

God will instruct him in the Book and in wisdom and in the Torah and in the Gospel.

"And Allah will teach him the Book and Wisdom, the Law and the Gospel,

And he will be Apostle to the children of Israel, (saying:) 'I have come to you with a prodigy from your Lord that I will fashion the state of destiny out of mire for you, and breathe (a new spirit) into it, and (you) will rise by the will of God. I will heal the blind and the leper, and infuse life into the dead, by the leave of God. I will tell you what you devour and what you hoard in your homes. In this will be a portent for you if you do believe.

“And he will be a Noble Messenger towards the Descendants of Israel saying, ‘I have come to you with a sign from your Lord, for I mould a birdlike sculpture from clay for you, and I blow into it and it instantly becomes a (living) bird, by Allah’s command; and I heal him who was born blind, and the leper, and I revive the dead, by Allah’s command; and I tell you what you eat and what you store in your houses; undoubtedly in these (miracles) is a great sign for you, if you are believers.’ (Several miracles bestowed to Prophet Eisa are mentioned here.)

to be a Messenger to the Children of Israel saying, "I have come to you with a sign from your Lord. I will create for you out of clay as the likeness of a bird; then I will breathe into it, and it will be a bird, by the leave of God. I will also heal the blind and the leper, and bring to life the dead, by the leave of God. I will inform you too of what things you eat, and what you treasure up in your houses. Surely in that is a sign for you, if you are believers.

and [will make him] an apostle unto the children of Israel.” "I HAVE COME unto you with a message from your Sustainer. I shall create for you out of clay, as it were, the shape of [your] destiny, and then breathe into it, so that it might become [your] destiny by God's leave; and I shall heal the blind and the leper, and bring the dead back to life by God's leave; and I shall let you know what you may eat and what you should store up in your houses. Behold, in all this there is indeed a message for you, if you are [truly] believers.

And an apostle Unto the children of Israi'l with this message: verily have come unto you with a sign from your Lord, verily I form for you out of clay as though the likeness of a bird and then I breathe thereunto, and a bird it becometh by Allah's command. And heal the blind from birth and the leprous and quicken the dead by Allah's command. And I declare unto you that which ye have eaten and that which ye have stored in your houses. Verily herein is a sign for you if ye are believers.

And will make him ['Iesa (Jesus)] a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.

A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind and the leprous, and I revive the dead, by God’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.”

and he will be a Messenger to the Children of Israel.' (And when he came to them he said): 'I have come to you with a sign from your Lord. I will make for you from clay the likeness of a bird and then I will breathe into it and by the leave of Allah it will become a bird. I will also heal the blind and the leper, and by the leave of Allah bring the dead to life. I will also inform you of what things you eat and what you treasure up in your houses. Surely this is a sign for you if you are true believ-ers.

And will make him a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's leave; and I heal the blind, and the leper, and I bring the dead to life by Allah's leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe."

And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.

and [he will be] an apostle to the Children of Israel, [and he will declare,] “I have certainly brought you a sign from your Lord: I will create for you the form of a bird out of clay, then I will breathe into it, and it will become a bird by Allah’s leave. I heal the blind and the leper and I revive the dead by Allah’s leave. I will tell you what you have eaten and what you have stored in your houses. There is indeed a sign in that for you, should you be faithful.

to be a Messenger to the Children of Israel, (saying): "I have come to you with a sign from your Lord. From clay, I will create for you the likeness of a bird. I shall breathe into it and by the permission of Allah, it shall be a bird. I shall heal the blind, and the leper, and raise the dead to life by the permission of Allah. I shall tell you what you ate and what you store in your houses. Surely, that will be a sign for you, if you are believers.

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.

He will be a Messenger of God to the Israelites to whom he will say, "I have brought you a miracle from your Lord. I can create for you something from clay in the form of a bird. When I blow into it, it will become a real bird, by the permission of God. I can heal the blind and the lepers and bring the dead back to life, by the permission of God. I can tell you about what you eat and what you store in your homes. This is a miracle for you if you want to have faith.

And (make him) an apostle to the children of Israel: That I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah's permission and I heal the blind and the leprous, and bring the dead to life with Allah's permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers.

Warasoolan il<u>a</u> banee isr<u>a</u>eela annee qad jitukum bi<u>a</u>yatin min rabbikum annee akhluqu lakum mina a<b>l</b><u>tt</u>eeni kahayati a<b>l</b><u>tt</u>ayri faanfukhu feehi fayakoonu <u>t</u>ayran bii<u>th</u>ni All<u>a</u>hi waobrio alakmaha wa<b>a</b>labra<u>s</u>a wao<u>h</u>yee almawt<u>a</u> bii<u>th</u>ni All<u>a</u>hi waonabbiokum bim<u>a</u> takuloona wam<u>a</u> taddakhiroona fee buyootikum inna fee <u>tha</u>lika la<u>a</u>yatan lakum in kuntum mumineen<b>a</b>

He will make him a messenger to the Children of Israel. He will say: "I have come to you with a sign from your Lord. I will make the shape of a bird out of clay for you and then breathe into it and, by God's leave, it will become a living bird. And by God's leave I will heal the blind and the leper and bring the dead to life. I will tell you what you eat and what you store up in your homes. Surely in this there is a sign for you, if you are believers.

"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;

I (have come to) confirm the truth of the Torah which was sent down before me, and make certain things lawful which have been forbidden until now; and I come to you with a sign from your Lord; so be fearful of God and follow me.

‘And I come confirming the Taurat (Torah) – the Book before me – and to make lawful for you some of the things which were forbidden to you, and I have come to you with a sign from your Lord – therefore fear Allah and obey me.’

Likewise confirming the truth of the Torah that is before me, and to make lawful to you certain things that before were forbidden unto you. I have come to you with a sign from your Lord; so fear you God, and obey you me.

"And [I have come] to confirm the truth of whatever there still remains of the Torah, and to make lawful unto you some of the things which [aforetime] were forbidden to you. And I have come unto you with a message from your Sustainer; remain, then, conscious of God, and pay heed unto me.

And I come confessing to the Taurat that was before me, and to allow unto you some of that which was forbidden unto you. So And I have come unto you with a sign from your Lord wherefore fear Allah and obey me.

And I have come confirming that which was before me of the Taurat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allah and obey me.

“And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me.”

And I have come to confirm the truth of whatever there still remains of the Torah, and to make lawful to you some of the things which had been forbidden to you. have come to you with a sign from your Lord; so have fear of Allah and obey me.

"(And I have come) confirming that which was before me of the Tawrah, and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So have Taqwa of Allah and obey me."

And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.

And [I come] to confirm [the truth of] that which is before me of the Torah, and to make lawful for you some of the things that were forbidden you. I have brought you a sign from your Lord; so be wary of Allah and obey me.

Likewise confirming the Torah that has been before me and to make lawful to you some of the things you have been forbidden. I bring you a sign from your Lord, therefore, fear Allah and obey me.

And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.

"I testify to what is true in the Torah and make lawful for you some of the things that were made unlawful. I have brought you a miracle from your Lord. Have fear of God and obey me.

And a verifier of that which is before me of the Taurat and that I may allow you part of that which has been forbidden t you, and I have come to you with a sign from your Lord therefore be careful of (your duty to) Allah and obey me.

Wamu<u>s</u>addiqan lim<u>a</u> bayna yadayya mina a<b>l</b>ttawr<u>a</u>ti walio<u>h</u>illa lakum baAA<u>d</u>a alla<u>th</u>ee <u>h</u>urrima AAalaykum wajitukum bi<u>a</u>yatin min rabbikum fa<b>i</b>ttaqoo All<u>a</u>ha waa<u>t</u>eeAAoon<b>i</b>

I come to fulfill [the prediction] of the Torah which preceded me and to make lawful for you some of what was forbidden to you and I come to you with a sign from your Lord. So fear God and obey me.

"'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

Surely God is my Lord, and your Lord, so worship Him; and this is the right path.

‘Undoubtedly Allah is the Lord of all – mine and yours – so worship Him only; this is the Straight Path.’”

Surely God is my Lord and your Lord; so serve Him. This is a straight path".'

"Verily, God is my Sustainer as well as your Sustainer; so worship Him [alone]: this is a straight way."

Verily Allah is my Lord; and your Lord, wherefore worship Him; this is the straight path.

Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the Straight Path.

“God is my Lord and your Lord, so worship Him. That is a straight path.”

Surely, Allah is my Lord and your Lord; so serve Him alone. This is the straight way.'

"Truly, Allah is my Lord and your Lord, so worship Him (Alone). This is the straight path."

Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.

Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.” ’

Allah is my Lord and your Lord, therefore, worship Him. This is the Straight Path"'

Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."

God is my Lord as well as yours. Worship Him for this is the right path."

Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.

Inna All<u>a</u>ha rabbee warabbukum fa<b>o</b>AAbudoohu h<u>atha</u> <u>s</u>ir<u>at</u>un mustaqeem<b>un</b>

God is my Lord and your Lord, so worship Him. That is the straight path."

"'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"

When Jesus perceived their unbelief he asked: "Who will help me in the way of God?" "We," the disciples answered, "shall be the helpers of God. We believe in God; and you be our witness that we submit and obey.

So when Eisa sensed their disbelief he said, “Who will be my aides towards (in the cause of) Allah?” The disciples said, “We are the aides of Allah’s religion; we believe in Allah, and you bear witness that we are Muslims.”

And when Jesus perceived their unbelief, he said, 'Who will be my helpers unto God?' The Apostles said, 'We will be helpers of God; we believe in God; witness thou our submission.

And when Jesus became aware of their refusal to acknowledge the truth, he asked: "Who will be my helpers in God's cause?" The white-garbed ones replied: "We shall be [thy] helpers [in the cause] of God! We believe in God: and bear thou witness that we have surrendered ourselves unto Him!

Then when 'Isa perceived in them infidelity, he said: who will be my helpers unto Allah! The disciples said; we are helpers of Allah; we believe in Allah and bear thou witness that verily we are Muslims.

Then when 'Iesa (Jesus) came to know of their disbelief, he said: "Who will be my helpers in Allah's Cause?" Al-Hawariun (the disciples) said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah)."

When Jesus sensed disbelief on their part, he said, “Who are my allies towards God?” The disciples said, “We are God’s allies; we have believed in God, and bear witness that we submit.”

And when Jesus perceived their leaning towards unbelief, he asked: 'Who will be my helpers in the way of Allah?' The disciples said: 'We are the helpers of Allah. We believe in Allah, and be our witness that we have submitted ourselves exclusively to Allah.

Then when `Isa came to know of their disbelief, he said: "Who will be my helpers in Allah's cause" Al-Hawariyyun said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims."

But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).

When Jesus sensed their faithlessness, he said, ‘Who will be my helpers [on the path] toward Allah?’ The Disciples said, ‘We will be helpers of Allah. We have faith in Allah, and you be witness that we have submitted [to Him].

When (Prophet) Jesus felt their disbelief, he said: 'Who will be my helpers in the way of Allah' The disciples replied: 'We are the helpers of Allah. We believe in Allah. Bear witness that we are submitters (Muslims).

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].

When Jesus found them denying the truth, he said, "Who will help me in the cause of God?" The disciples replied, "We are the helpers of God. We believe in Him. Jesus, bear witness that we have submitted ourselves to His will."

But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah's way? The disciples said: We are helpers (in the way) of Allah: We believe in Allah and bear witness that we are submitting ones.

Falamm<u>a</u> a<u>h</u>assa AAees<u>a</u> minhumu alkufra q<u>a</u>la man an<u>sa</u>ree il<u>a</u> All<u>a</u>hi q<u>a</u>la al<u>h</u>aw<u>a</u>riyyoona na<u>h</u>nu an<u>sa</u>ru All<u>a</u>hi <u>a</u>mann<u>a</u> bi<b>A</b>ll<u>a</u>hi wa<b>i</b>shhad biann<u>a</u> muslimoon<b>a</b>

When Jesus perceived their denial, he said, "Who will be my helpers in God's cause?" The disciples said, "We are God's helpers, we believe in God. Bear witness that we have surrendered ourselves.

When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.

"O Lord, we believe in Your revelations and follow this Apostle. Enroll us among the witnesses."

“Our Lord! We have believed in what You have sent down and we follow the Noble Messenger, therefore record us among the witnesses of the truth.”

Lord, we believe in that Thou hast sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness.'

O our Sustainer! We believe in what Thou hast bestowed from on high, and we follow this Apostle; make us one, then, with all who bear witness [to the truth]!"

Our Lord! we believe in that which Thou hast sent down, and, follow the apostle; write us up wherefore with the witnesses.

Our Lord! We believe in what You have sent down, and we follow the Messenger ['Iesa (Jesus)]; so write us down among those who bear witness (to the truth i.e. La ilaha ill-Allah - none has the right to be worshipped but Allah).

“Our Lord, we have believed in what You have revealed, and we have followed the Messenger, so count us among the witnesses.”

Our Lord! We believe in the com-mandment You have revealed and we obey the Messenger; make us, then, one of those who bear witness (to the Truth).'

"Our Lord! We believe in what You have sent down, and we follow the Messenger [`Isa]; so write us down among those who bear witness."

Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).

Our Lord, we believe in what You have sent down, and we follow the apostle, so write us among the witnesses.’

Lord, we have believed in what You sent down and followed the Messenger. Write us among Your witnesses'

Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]."

They prayed, "Lord, we have believed in what You have revealed to Your Messenger and we have followed him. Write down our names with those who testify in support of the Truth."

Our Lord! we believe in what Thou hast revealed and we follow the apostle, so write us down with those who bear witness.

Rabban<u>a</u> <u>a</u>mann<u>a</u> bim<u>a</u> anzalta wa<b>i</b>ttabaAAn<u>a</u> a<b>l</b>rrasoola fa<b>o</b>ktubn<u>a</u> maAAa a<b>l</b>shsh<u>a</u>hideen<b>a</b>

Our Lord, we believe in what You have sent down and we follow the messenger, so count us among those who bear witness."

"Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."

But they (the unbelievers) contrived a plot, and God did the like; and God's plan is the best.

And the disbelievers conspired (to kill Eisa), and Allah covertly planned to destroy them; and Allah is the best of secret planners.

And they devised, and God devised, and God is the best of devisers.

And the unbelievers schemed [against Jesus]; but God brought their scheming to nought: for God is above all schemers.

And they plotted, and Allah plotted, and Allah is the Best of plotters.

And they (disbelievers) plotted [to kill 'Iesa (Jesus)], and Allah planned too. And Allah is the Best of the planners.

They planned, and God planned; but God is the Best of planners.

Then they schemed (against the Messiah), and Allah countered their schemes by schemes of His own. Allah is the best of schemers.

And they (disbelievers) plotted and Allah planned too. And Allah is the Best of those who plot

And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.

Then they plotted [against Jesus], and Allah also devised, and Allah is the best of devisers.

They devised, and Allah devised. And Allah is the Best Devisor.

And the disbelievers planned, but Allah planned. And Allah is the best of planners.

The unbelievers plotted and God planned, but God is a much better planner;

And they planned and Allah (also) planned, and Allah is the best of planners.

Wamakaroo wamakara All<u>a</u>hu wa<b>A</b>ll<u>a</u>hu khayru alm<u>a</u>kireen<b>a</b>

And they schemed but God also schemed and God is the Best of Schemers.

And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.

When God said: "O Jesus, I will take you to Myself and exalt you, and rid you of the infidels, and hold those who follow you above those who disbelieve till the Day of Resurrection. You have then to come back to Me when I will judge between you in what you were at variance."

Remember when Allah said, “O Eisa! I will keep you alive till your full age, and raise you towards Me, and cleanse you of the disbelievers and give your followers dominance over the disbelievers until the Day of Resurrection; then you will all return to Me, so I shall judge between you concerning the matter in which you dispute.”

When God said, 'Jesus, I will take thee to Me and will raise thee to Me and I will purify thee of those who believe not. I will set thy followers above the unbelievers till the Resurrection Day. Then unto Me shall you return, and I will decide between you, as to what you were at variance on.

Lo! God said: "O Jesus! Verily, I shall cause thee to die, and shall exalt thee unto Me, and cleanse thee of [the presence of] those who are bent on denying the truth; and I shall place those who follow thee [far] above those who are bent on denying the truth, unto the Day of Resurrection. In the end, unto Me you all must return, and I shall judge between you with regard to all on which you were wont to differ.

Recall what time Allah said: O 'Isa! verily I shall make thee die, and am lifting thee to myself and am purifying thee from those who disbelieve, and shall place those who follow thee above those who disbelieve until the Day of Resurrection; thereafter unto Me shall be the return of you all, then I shall judge between you of that wherein ye were wont to differ.

And (remember) when Allah said: "O 'Iesa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that 'Iesa (Jesus) is Allah's son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad SAW, 'Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Quran] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute."

God said, “O Jesus, I am terminating your life, and raising you to Me, and clearing you of those who disbelieve. And I will make those who follow you superior to those who disbelieve, until the Day of Resurrection. Then to Me is your return; then I will judge between you regarding what you were disputing.

(And it was part of His scheme) when Allah said: 'O Jesus! I will recall you and raise you up to Me and will purify you (of the company) of those who disbelieve, and will set your followers above the unbelievers till the Day of Resurrection. Then to Me you shall return, and I will judge between you regarding what you differed.

And (remember) when Allah said: "O `Isa! I will take you and raise you to Myself and purify [save] you from those who disbelieve, and I will make those who follow you superior to those who disbelieve till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute."

(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.

When Allah said, ‘O Jesus, I shall take you[r soul], and I shall raise you up toward Myself, and I shall clear you of [the calumnies of] the faithless, and I shall set those who follow you above the faithless until the Day of Resurrection. Then to Me will be your return, whereat I will judge between you concerning that about which you used to differ.

Allah said' (Prophet) Jesus, I will take you to Me and will raise you to Me, and I will purify you from those who disbelieve. I will make your followers (who died before Prophet Muhammad) above those who disbelieve till the Day of Resurrection. Then, to Me you shall all return, and I shall judge between you as to that you were at variance.

[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

He told Jesus, "I will save you from your enemies, raise you to Myself, keep you clean from the association with the disbelievers, and give superiority to your followers over the unbelievers until the Day of Judgment. On that day you will all return to Me and I shall resolve your dispute.

And when Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so l will decide between you concerning that in which you differed.

I<u>th</u> q<u>a</u>la All<u>a</u>hu y<u>a</u> AAees<u>a</u> innee mutawaffeeka war<u>a</u>fiAAuka ilayya wamu<u>t</u>ahhiruka mina alla<u>th</u>eena kafaroo waj<u>a</u>AAilu alla<u>th</u>eena ittabaAAooka fawqa alla<u>th</u>eena kafaroo il<u>a</u> yawmi alqiy<u>a</u>mati thumma ilayya marjiAAukum faa<u>h</u>kumu baynakum feem<u>a</u> kuntum feehi takhtalifoon<b>a</b>

God said, "O Jesus, I shall take you to Me and will raise you up to Me and shall clear you [of the calumnies] of the disbelievers, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.

Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

Those who are infidels will surely receive severe punishment both in this world and the next; and none will they have to help (or save) them.

“So I shall mete a severe punishment to those who disbelieve, in this world and in the Hereafter; and they will not have any supporters.”

As for the unbelievers, I will chastise them with a terrible chastisement in this world and the next; they shall have no helpers.'

"And as for those who are bent on denying the truth, I shall cause them to suffer a suffering severe in this world and in the life to come, and they shall have none to succour them;

Then as for those who disbelieved I shall torment them with a severe torment in the world and the Hereafter, nor shall have they any helpers.

"As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers."

As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers.

As for those who disbelieved, I shall punish them with a terrible chastisement in this world and in the Next; and they shall find none to help them.

"As to those who disbelieve, I will punish them with severe torment in this world and in the Hereafter, and they will have no helpers."

As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.

As for the faithless, I will punish them with a severe punishment in the world and the Hereafter; and they will have no helpers.’

As for those who disbelieve, I will sternly punish them in this world and in the Everlasting Life, there shall be none to help them.

And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."

I shall sternly punish the unbelievers in this life and in the life to come and no one will help them.

Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.

Faamm<u>a</u> alla<u>th</u>eena kafaroo faoAAa<u>thth</u>ibuhum AAa<u>tha</u>ban shadeedan fee a<b>l</b>dduny<u>a</u> wa<b>a</b>l<u>a</u>khirati wam<u>a</u> lahum min n<u>as</u>ireen<b>a</b>

Those who deny the truth shall be sternly punished in this world and in the world to come: there shall be none to help them."

"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

But those who believe and do good deeds shall be given their recompense in full; but God does not love the unjust.

“And for those who believed and did good deeds, Allah will give them their full reward; and Allah does not like the unjust.”

But as for the believers, who do deeds of righteousness, He will pay them in full their wages: and God loves not the evildoers.

whereas unto those who attain to faith and do good works He will grant their reward in full: for God does not love evildoers."

And as for those who believed and worked righteous works, He shall repay them their hires in full, and Allah loveth not the wrong-doers.

And as for those who believe (in the Oneness of Allah) and do righteous good deeds, Allah will pay them their reward in full. And Allah does not like the Zalimun (polytheists and wrong-doers).

And as for those who believe and do good works, He will give them their rewards in full. God does not love the unjust.”

But those who believe and do righteous deeds, He will reward them in full. Allah does not love the unjust.'

And as for those who believe and do righteous good deeds, Allah will pay them their reward in full. And Allah does not like the wrongdoers.

And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.

But as for those who have faith and do righteous deeds, He will pay them in full their rewards, and Allah does not like the wrongdoers.

As for those who believe and do good works, He will pay them their wages in full. Allah does not love the harmdoers.

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.

However, to the righteously striving believers I shall give their reward in full measure." God does not love the unjust.

And as to those who believe and do good deeds, He will pay them fully their rewards; and Allah does not love the unjust.

Waamm<u>a</u> alla<u>th</u>eena <u>a</u>manoo waAAamiloo a<b>l</b><u>ssa</u>li<u>ha</u>ti fayuwaffeehim ojoorahum wa<b>A</b>ll<u>a</u>hu l<u>a</u> yu<u>h</u>ibbu a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

As for those who have believed and do good works, they shall be given their reward in full. God does not love evil-doers.

"As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."

These verses that We read to you are signs and reminder full of wisdom.

These are some verses that We recite to you, and advice full of wisdom.

This We recite to thee of signs and wise remembrance.

THIS MESSAGE do We convey unto thee, and this tiding full of wisdom:

This which we recite unto thee is of the signs and of the wise admonition.

This is what We recite to you (O Muhammad SAW) of the Verses and the Wise Reminder (i.e. the Quran).

This is what We recite to you of the Verses and the Wise Reminder.

What We recite to you consists of signs and wise admonition.

This is what We recite to you of the verses and the Wise Reminder.

This (which) We recite unto thee is a revelation and a wise reminder.

These that We recite to you are from the signs and the Wise Reminder.

This, We recite to you of the verses and the Wise Remembrance.

This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.

(Muhammad), what we recite to you are revelations and words of wisdom.

This We recite to you of the communications and the wise reminder.

<u>Tha</u>lika natloohu AAalayka mina al<u>a</u>y<u>a</u>ti wa<b>al</b><u>thth</u>ikri al<u>h</u>akeem<b>i</b>

This which We recite to you is a revelation and a wise reminder.

"This is what we rehearse unto thee of the Signs and the Message of Wisdom."

For God the likeness of Jesus is as that of Adam whom He fashioned out of dust and said "Be" and he was.

The example of Eisa with Allah is like that of Adam; He created him (Adam) from clay and then said to him, “Be” – and it thereupon happens!

Truly, the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, 'Be,' and he was.

Verily, in the sight of God, the nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is.

Verily the likeness of 'lsa with Allah is as the likeness of Adam: him He created out of dust, thereafter He said unto him: Be, and lo! he becometh.

Verily, the likeness of 'Iesa (Jesus) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was.

The likeness of Jesus in God’s sight is that of Adam: He created him from dust, then said to him, “Be,” and he was.

Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: 'Be', and he was.

Verily, the likeness of `Isa before Allah is the likeness of Adam. He created him from dust, then said to him: "Be!" and he was.

Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.

Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was.

Truly, the likeness of (Prophet) Jesus with Allah, is as the likeness of Adam, He created him from dust then He said to him "Be" and he was.

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.

To God the case of Jesus is as that of Adam whom He created from the earth and then said, "Exist," and Adam came into existence.

Surely the likeness of Isa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was.

Inna mathala AAees<u>a</u> AAinda All<u>a</u>hi kamathali <u>a</u>dama khalaqahu min tur<u>a</u>bin thumma q<u>a</u>la lahu kun fayakoon<b>u</b>

Jesus in the sight of God is like Adam. He created him from dust; then said to him, "Be!" and he was.

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.

This is the truth from your Lord, so do not be in doubt.

O listener! (followers of this Prophet) This is the Truth from your Lord, so never be of those who doubt.

The truth is of God; be not of the doubters.

[This is] the truth from thy Sustainer; be not, then, among the doubters!

This is the truth from thy Lord, wherefore be thou not of those who dubitate.

(This is) the truth from your Lord, so be not of those who doubt.

The truth is from your Lord, so do not be of those who doubt.

This is the truth from your Lord; be not, then, among those who doubt.

(This is) the truth from your Lord, so be not of those who doubt.

(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.

This is the truth from your Lord, so do not be among the skeptics.

The truth is from your Lord, therefore, do not be among the doubters.

The truth is from your Lord, so do not be among the doubters.

(Muhammad, the essence of) the Truth is from your Lord. Never have any doubt about it.

(This is) the truth from your Lord, so be not of the disputers.

Al<u>h</u>aqqu min rabbika fal<u>a</u> takun mina almumtareen<b>a</b>

This is the truth from your Lord, so do not be among the doubters.

The Truth (comes) from Allah alone; so be not of those who doubt.

Tell those who dispute this with you even after the knowledge that has reached you: "Come, let us gather our sons and your sons, our women and your women, ourselves and yourselves, and pray and solicit God to condemn those who lie."

Therefore say to those who dispute with you (O dear Prophet Mohammed – peace and blessings be upon him) concerning Eisa after the knowledge has come to you, “Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves – then pray humbly, thereby casting the curse of Allah upon the liars!” (The Christians did not accept this challenge.)

And whoso disputes with thee concerning him, after the knowledge that has come to thee, say: 'Come now, let us call our sons and your sons, our wives and your wives, our selves and your selves, then let us humbly pray and so lay God's curse upon the ones who lie.'

And if anyone should argue with thee about this [truth] after all the knowledge that has come unto thee, say: "Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves; and then let us pray [together] humbly and ardently, and let us invoke God's curse upon those [of us] who are telling a lie."

Wherefore those who contend with thee therein after that which hath come unto thee of the knowledge - say thou: come! let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then let us humbly pray, and invoke the curse of Allah upon the liars.

Then whoever disputes with you concerning him ['Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. 'Iesa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad SAW) "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves - then we pray and invoke (sincerely) the Curse of Allah upon those who lie."

And if anyone disputes with you about him, after the knowledge that has come to you, say, “Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God’s curse on the liars.”

Tell whoever disputes with you on this matter after true knowledge has come to you: 'Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves, and then let us pray together and invoke the curse of Allah on those who lie.'

Then whoever disputes with you concerning him after the knowledge that has come to you, say: "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then we pray and we invoke Allah's curse upon the liars."

And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.

Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’

Those who dispute with you concerning him after the knowledge has come to you, say: 'Come, let us gather our sons and your sons, our womenfolk and your womenfolk, ourselves and yourselves. Then let us humbly pray, so lay the curse of Allah upon the ones who lie'

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."

If anyone disputes (your prophesy) after knowledge has come to you, say, "Let each of us bring our children, women, our people, and ourselves to one place and pray to God to condemn the liars among us."

But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars.

Faman <u>ha</u>jjaka feehi min baAAdi m<u>a</u> j<u>a</u>aka mina alAAilmi faqul taAA<u>a</u>law nadAAu abn<u>a</u>an<u>a</u> waabn<u>a</u>akum wanis<u>a</u>an<u>a</u> wanis<u>a</u>akum waanfusan<u>a</u> waanfusakum thumma nabtahil fanajAAal laAAnata All<u>a</u>hi AAal<u>a</u> alk<u>ath</u>ibeen<b>a</b>

And if anyone should argue with you about this [truth] after the knowledge you have received, say to them, "Come! Let us gather our sons and your sons, our women and your women, and ourselves and yourselves; and then let us pray earnestly and invoke the curse of God upon the liars.

If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

And this verily is the true account. There is no god but God, and God is all-mighty and all-wise.

This undoubtedly is the true narrative; there is none worthy of worship except Allah; and Allah is the Almighty, the Wise.

This is the true story. There is no god but God, and assuredly God is the All-mighty, the All-wise.

Behold, this is indeed the truth of the matter, and there is no deity whatever save God; and, verily, God - He alone - is almighty, truly wise.

Verily this! it is the true recital; and God there is none save Allah, and verily Allah! He is the Mighty, the Wise.

Verily! This is the true narrative [about the story of 'Iesa (Jesus)], and, La ilaha ill-Allah (none has the right to be worshipped but Allah, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allah is the All-Mighty, the All-Wise.

This is the narrative of truth: there is no god but God. God is the Mighty, the Wise.

This is the true story. There is no God but Allah, and assuredly Allah is All-Mighty, All-Wise.

Verily, this is the true narrative, and there is no god except Allah. And indeed, Allah is the Almighty, the All-Wise.

Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.

This is indeed the true account, for sure. There is no god but Allah, and indeed Allah is the All-mighty, the All-wise.

This is indeed the truthful narration. There is no god except Allah. It is Allah who is the Almighty, the Wise.

Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.

This is the true story (of Jesus). There is no Lord but God. It is God who is Majestic and All-wise.

Most surely this is the true explanation, and there is no god but Allah; and most surely Allah-- He is the Mighty, the Wise.

Inna h<u>atha</u> lahuwa alqa<u>s</u>a<u>s</u>u al<u>h</u>aqqu wam<u>a</u> min il<u>a</u>hin ill<u>a</u> All<u>a</u>hu wainna All<u>a</u>ha lahuwa alAAazeezu al<u>h</u>akeem<b>u</b>

This is the true account. There is no deity save Him. God is Mighty and Wise."

This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.

If they turn away (remember) God knows the mischief-mongers.

So if they turn away, then indeed Allah knows those who cause turmoil.

And if they turn their backs, assuredly God knows the workers of corruption.

And if they turn away [from this truth] - behold, God has full knowledge of the spreaders of corruption.

But if they turn away, then Allah is Knower of the corrupters.

And if they turn away (and do not accept these true proofs and evidences), then surely, Allah is All-Aware of those who do mischief.

But if they turn away—God knows the corrupt.

And if they turn their backs, truly Allah knows those who cause mischief.

And if they turn away, then surely, Allah is All-Aware of those who do mischief.

And if they turn away, then lo! Allah is Aware of (who are) the corrupters.

But if they turn away, indeed Allah knows best the agents of corruption.

If they turn away, Allah knows the evildoers.

But if they turn away, then indeed - Allah is Knowing of the corrupters.

If they turn away (from the Truth, let it be known that) God knows well the evil-doers.

But if they turn back, then surely Allah knows the mischief-makers.

Fain tawallaw fainna All<u>a</u>ha AAaleemun bi<b>a</b>lmufsideen<b>a</b>

And if they turn away, God knows well the evil-doers.

But if they turn back, Allah hath full knowledge of those who do mischief.

Tell them: "O people of the Book, let us come to an agreement on that which is common between us, that we worship no one but God, and make none His compeer, and that none of us take any others for lord apart from God." If they turn away you tell them: "Bear witness that we submit to Him."

Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Come towards a word which is common between us and you, that we shall worship no one except Allah, and that we shall not ascribe any partner to Him, and that none of us shall take one another as lords besides Allah”; then if they do not accept say, “Be witness that (only) we are Muslims.”

Say: 'People of the Book! Come now to a word common between us and you, that we serve none but God, and that we associate not aught with Him, and do not some of us take others as Lords, apart from God.' And if they turn their backs, say: 'Bear witness that we are Muslims.'

Say: "O followers of earlier revelation! Come unto that tenet which we and you hold in common: that we shall worship none but God, and that we shall not ascribe divinity to aught beside Him, and that we shall not take human beings for our lords beside God." And if they turn away, then say: "Bear witness that it is we who have surrendered ourselves unto Him."

Say thou: O people of the Book! come to a word common between us and between you; that we shall worship none save Allah's and that we shall not associate aught with Him, and that none of you shall take others as Lords beside Allah. Then if they turn away, say: bear witness that verily we are Muslims.

Say (O Muhammad SAW): "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: "Bear witness that we are Muslims."

Say, “O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God.” And if they turn away, say, “Bear witness that we have submitted.”

Say: 'People of the Book! Come to a word common between us and you: that we shall serve none but Allah and shall associate none with Him in His divinity and that some of us will not take others as lords beside Allah.' And if they turn their backs (from accepting this call), tell them: 'Bear witness that we are the ones who have submitted ourselves exclusively to Allah.'

Say: "O people of the Scripture: Come to a word that is just between us and you, that we worship none but Allah the same, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah." Then, if they turn away, say: "Bear witness that we are Muslims."

Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).

Say, ‘O People of the Book! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’

Say: 'People of the Book, let us come to a common word between us and you that we will worship none except Allah, that we will associate none with Him, and that none of us take others for lords besides Allah' If they turn away, say: 'Bear witness that we are Muslims'

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

(Muhammad), say to the People of the Book, "We must come to a common term. Let us worship no one except God, nor consider anything equal to Him, nor regard any of us as our Lord besides God." However, if they turn away from (the Truth), tell them, "Bear witness that we have submitted ourselves to the will of God."

Say: O followers of the Book! come to an equitable proposition between us and you that we shall not serve any but Allah and (that) we shall not associate aught with Him, and (that) some of us shall not take others for lords besides Allah; but if they turn back, then say: Bear witness that we are Muslims.

Qul y<u>a</u> ahla alkit<u>a</u>bi taAA<u>a</u>law il<u>a</u> kalimatin saw<u>a</u>in baynan<u>a</u> wabaynakum all<u>a</u> naAAbuda ill<u>a</u> All<u>a</u>ha wal<u>a</u> nushrika bihi shayan wal<u>a</u> yattakhi<u>th</u>a baAA<u>d</u>un<u>a</u> baAA<u>d</u>an arb<u>a</u>ban min dooni All<u>a</u>hi fain tawallaw faqooloo ishhadoo biann<u>a</u> muslimoon<b>a</b>

Say, "People of the Book, let us come to a word common to us that we shall worship none but God and that we shall associate no partner with Him and that none of us shall take others, besides God, for lords." And if they turn away, say, "Bear witness that we have submitted to God."

Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

O people of the Book, why dispute about Abraham? The Torah and the Gospel were sent down after him: Do you not understand?

O People given the Book(s)! Why do you argue about Ibrahim, whereas the Taurat (Torah) and the Injeel (Bible) were not sent down until after him? So do you not have sense?

People of the Book! Why do you dispute concerning Abraham? The Torah was not sent down, neither the Gospel, but after him. What, have you no reason?

O FOLLOWERS of earlier revelation! Why do you argue about Abraham, seeing that the Torah and the Gospel were not revealed till [long] after him? Will you not, then, use your reason?

O people of the Book! wherefore contend ye concerning Ibrahim, whereas the Taurat and the Injil were not sent down save after him! Will ye not then under stand?

O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrahim (Abraham), while the Taurat (Torah) and the Injeel (Gospel) were not revealed till after him? Have you then no sense?

O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?

People of the Book! Why do you dispute with us about Abraham even though the Torah and the Gospel were not revealed until after the time of Abraham? Do you not understand?

O people of the Scripture! Why do you dispute about Ibrahim, while the Tawrah and the Injil were not revealed till after him Have you then no sense

O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?

O People of the Book! Why do you argue concerning Abraham? Neither the Torah nor the Evangel were sent down until [long] after him. Do you not exercise your reason?

People of the Book, why do you dispute about Abraham when both the Torah and the Gospel were not sent down till after him? Have you no sense?

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

Ask the People of the Book, "Why do you argue about Abraham? The Torah and Gospel were revealed only after him. Why do you not understand?

O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?

Y<u>a</u> ahla alkit<u>a</u>bi lima tu<u>ha</u>jjoona fee ibr<u>a</u>heema wam<u>a</u> onzilati a<b>l</b>ttawr<u>a</u>tu wa<b>a</b>linjeelu ill<u>a</u> min baAAdihi afal<u>a</u> taAAqiloon<b>a</b>

People of the Book, why do you dispute about Abraham when the Torah and Gospel were only sent down after him. Do you not use your reason?

Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?

Remember you are those who disputed the things you knew; so wherefore dispute about things you do not know? And God has the knowledge, while you do not know.

Listen! This was what you argued about – of which you have some knowledge – why do you then argue about the matter you do not have any knowledge of? And Allah knows whereas you do not know.

Ha, you are the ones who dispute on what you know; why then dispute you touching a matter of which you know not anything? God knows, and you know not.

Lo! You are the ones who would argue about that which is known to you; but why do you argue about something which is unknown to you? Yet God knows [it], whereas you do not know:

Ah! ye are those who fell to contending respecting that whereof ye had some knowledge, wherefore then should ye contend respecting that whereof ye have no knowledge! And Allah knoweth, and ye know not.

Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

Here you are—you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.

Behold, you are those who have disputed greatly concerning matters which you knew; why are you now disputing about matters that you know nothing about? Allah knows it whereas you do not know.

Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that of which you have no knowledge It is Allah Who knows, and you know not.

Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.

Ah! You are the very ones who argue about that of which you have knowledge. But why do you argue about that of which you have no knowledge? And Allah knows and you do not know.

Indeed, you have disputed about that which you have knowledge. Why then dispute about that of which you have no knowledge? Allah knows and you do not know.

Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.

You even argue about what is already known to you. What can you learn from arguing about that which you have no knowledge? God knows but you do not know."

Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.

H<u>a</u>antum h<u>a</u>ol<u>a</u>i <u>ha</u>jajtum feem<u>a</u> lakum bihi AAilmun falima tu<u>ha</u>jjoona feem<u>a</u> laysa lakum bihi AAilmun wa<b>A</b>ll<u>a</u>hu yaAAlamu waantum l<u>a</u> taAAlamoon<b>a</b>

You are those who disputed about things of which you had some knowledge. Must you now argue about things of which you have no knowledge? God knows, but you do not know.

Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!

Neither was Abraham a Jew nor a Christian, but upright and obedient, and not an idolater.

Ibrahim was neither a Jew nor a Christian; but he was a Muslim, free from all falsehood; and was not of the polytheists.

No; Abraham in truth was not a Jew, neither a Christian; but he was a Muslim and one pure of faith; certainly he was never of the idolaters.

Abraham was neither a "Jew" nor a "Christian", but was one who turned away from all that is false, having surrendered himself unto God; and he was not of those who ascribe divinity to aught beside Him.

Ibrahim was not a Jew, nor a Nazarene, but he was an upright Muslim, nor was he of the associators.

Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism - to worship none but Allah Alone) and he was not of Al-Mushrikun (See V. 2:105).

Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the Polytheists.

Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God. And he certainly was not amongst those who associate others with Allah in His divinity.

Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa and he was not of the Mushrikin

Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.

Abraham was neither a Jew nor a Christian. Rather, he was a Hanif, a Muslim, and he was not one of the polytheists.

No, Abraham was neither a Jew nor a Nazarene. He was of pure faith, a submitter (Muslim). He was never of the idolaters.

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists.

Abraham was not a Jew or a Christian. He was an upright person who had submitted himself to the will of God. Abraham was not a pagan.

Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists.

M<u>a</u> k<u>a</u>na ibr<u>a</u>heemu yahoodiyyan wal<u>a</u> na<u>s</u>r<u>a</u>niyyan wal<u>a</u>kin k<u>a</u>na <u>h</u>aneefan musliman wam<u>a</u> k<u>a</u>na mina almushrikeen<b>a</b>

Abraham was neither a Jew nor a Christian. He was an upright man, one who had surrendered himself to God. He was not one of those who associate partners with God.

Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.

Of all men the nearest to Abraham are those who follow him, and then this Prophet and the faithful; and God is the protector of all believers.

Undoubtedly among all mankind who have the best claim to Ibrahim are those who followed him, and this Prophet (Mohammed – peace and blessings be upon him) and the believers; and Allah is the Guardian of the believers.

Surely the people standing closest to Abraham are those who followed him, and this Prophet, and those who believe; and God is the Protector of the believers.

Behold, the people who have the best claim to Abraham are surely those who follow him - as does this Prophet and all who believe [in him] - and God is near unto the believers.

Verily the nearest of mankind to Ibrahim, surely those who followed him, and this prophet, and those who believe; and Allah is the Patron of the believers.

Verily, among mankind who have the best claim to Ibrahim (Abraham) are those who followed him, and this Prophet (Muhammad SAW) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers.

The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. God is the Guardian of the believers.

Surely the people who have the best claim to a relationship with Abraham are those who followed him in the past, and presently this Prophet and those who believe in him; Allah is the guardian of the men of faith.

Verily, among mankind who have the best claim to Ibrahim are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (Protector and Helper) of the believers.

Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.

Indeed the nearest of all people to Abraham are those who follow him and this prophet and those who have faith, and Allah is the guardian of the faithful.

Surely, the people who are nearest to Abraham are those who followed him, and this Prophet (Muhammad), and those who believe. Allah is the Guardian of the believers.

Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.

The nearest people to Abraham, among mankind, are those who followed him, this Prophet (Muhammad) and the true believers. God is the Guardian of the true believers.

Most surely the nearest of people to Ibrahim are those who followed him and this Prophet and those who believe and Allah is the guardian of the believers.

Inna awl<u>a</u> a<b>l</b>nn<u>a</u>si biibr<u>a</u>heema lalla<u>th</u>eena ittabaAAoohu wah<u>atha</u> a<b>l</b>nnabiyyu wa<b>a</b>lla<u>th</u>eena <u>a</u>manoo wa<b>A</b>ll<u>a</u>hu waliyyu almumineen<b>a</b>

Surely, the people who are closest to Abraham are those who followed him and this Prophet [Muhammad], and those who believe in him. God is the guardian of the believers.

Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.

Some among the people of the Book wish to lead you astray, yet they lead none astray but themselves, though they do not realise.

A group among the People given the Book(s) desire that if only they could lead you astray; and they only make themselves astray, and they do not have sense.

There is a party of the People of the Book yearn to make you go astray; yet none they make to stray, except themselves, but they are not aware.

Some of the followers of earlier revelation would love to lead you astray: yet none do they lead astray but themselves, and perceive it not.

Pain would a party of the people of the Book lead you astray, and none they lead astray save themselves, and they perceive not.

A party of the people of the Scripture (Jews and Christians) wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not.

A party of the People of the Book would love to lead you astray, but they only lead themselves astray, and they do not realize it.

A party of the People of the Book would fain lead you astray, whereas in truth they lead none astray except themselves, but they do not realize it.

A party of the People of the Scripture wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not.

A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.

A group of the People of the Book were eager to lead you astray; yet they lead no one astray except themselves, but they are not aware.

Some of the People of the Book wish to make you go astray, but they lead none astray except themselves, though they do not sense it.

A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

A group among the People of the Book would love to mislead you but they mislead no one but themselves. However, they do not realize it.

A party of the followers of the Book desire that they should lead you astray, and they lead not astray but themselves, and they do not perceive.

Waddat <u>ta</u>ifatun min ahli alkit<u>a</u>bi law yu<u>d</u>illoonakum wam<u>a</u> yu<u>d</u>illoona ill<u>a</u> anfusahum wam<u>a</u> yashAAuroon<b>a</b>

Some of the People of the Book wish to lead you astray but they only lead themselves astray, though they do not realise it.

It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!

O people of the Book, why do you disbelieve the signs of God having witnessed them yourselves?

O People given the Book(s)! Why do you disbelieve in the signs of Allah, whereas you yourselves are witnesses?

People of the Book! Why do you disbelieve in God's signs, which you yourselves witness?

O followers of earlier revelation! Why do you deny the truth of God's messages to which you yourselves bear witness?

O people of the Book! wherefore disbelieve ye in the revelations of Allah whereas ye bear witness?

O people of the Scripture! (Jews and Christians): "Why do you disbelieve in the Ayat of Allah, [the Verses about Prophet Muhammad SAW present in the Taurat (Torah) and the Injeel (Gospel)] while you (yourselves) bear witness (to their truth)."

O People of the Book! Why do you reject the revelations of God, even as you witness?

O People of the Book! Why do you reject the signs of Allah even though you yourselves witness them?

"O People of the Scripture! Why do you disbelieve in the Ayat of Allah, while you bear witness."

O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?

O People of the Book! Why do you deny Allah’s signs while you testify [to their truth]?

People of the Book! Why do you disbelieve the verses of Allah while you are witness?

O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?

(Muhammad), say, "People of the Book, why do you deny the revelation of God (the Quran) even though you know very well that it is from God?.

O followers of the Book! Why do you disbelieve in the communications of Allah while you witness (them)?

Y<u>a</u> ahla alkit<u>a</u>bi lima takfuroona bi<u>a</u>y<u>a</u>ti All<u>a</u>hi waantum tashhadoon<b>a</b>

People of the Book! Why do you deny God's signs, having been witnesses thereof?

Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?

O people of the Book, why do you mix the false with the true, and hide the truth knowingly?

O People given the Book(s)! Why do you mix the truth with falsehood and conceal the truth, whereas you know?

People of the Book! Why do you confound the truth with vanity, and conceal the truth and that wittingly?

O followers of earlier revelation! Why do you cloak the truth with falsehood and conceal the truth of which you are [so well] aware?

O people of the Book! wherefore confound ye the truth with falsehood, and hide the truths While ye know?

O people of the Scripture (Jews and Christians): "Why do you mix truth with falsehood and conceal the truth while you know?"

O People of the Book! Why do you confound the truth with falsehood, and knowingly conceal the truth?

People of the Book! Why do you confound Truth with falsehood, and why do you conceal the Truth knowingly?

"O People of the Scripture! Why do you mix truth with falsehood and conceal the truth while you know"

O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?

O People of the Book! Why do you mix the truth with falsehood, and conceal the truth while you know [it]?

People of the Book! Why do you confound truth with falsehood, and knowingly hide the truth?

O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?

Why do you mix truth with falsehood and knowingly hide the truth?"

O followers of the Book! Why do you confound the truth with the falsehood and hide the truth while you know?

Y<u>a</u> ahla alkit<u>a</u>bi lima talbisoona al<u>h</u>aqqa bi<b>a</b>lb<u>at</u>ili wataktumoona al<u>h</u>aqqa waantum taAAlamoon<b>a</b>

People of the Book! Why do you mix truth with falsehood and knowingly conceal the truth?

Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

A section of the people of the Book say: "Believe in the morning what has been revealed to the faithful, and deny in the evening; they might perhaps turn back;

And a group among the People given the Book(s) said, “Believe in what has been sent down to the believers in the morning and deny it by evening – perhaps they (the Muslims) may turn back (disbelieve).”

There is a party of the People of the Book say, 'Believe in what has been sent down upon those who believe at the beginning of the day, and disbelieve at the end of it; haply they will then return;

And some of the followers of earlier revelation say [to one another]: "Declare your belief in what has been revealed unto those who believe [in Muhammad] at the beginning of the day, and deny the truth of what came later, so that they might go back [on their faith];

And a Party of the people of the Book say: believe in that which hath been sent down unto those who have believed, at the break of day, and disbelieve at the close thereof, haply they may turn away;

And a party of the people of the Scripture say: "Believe in the morning in that which is revealed to the believers (Muslims), and reject it at the end of the day, so that they may turn back.

Some of the People of the Book say, “Believe in what was revealed to the believers at the beginning of the day, and reject it at its end, so that they may return.”

A party of the People of the Book said: 'Believe in the morning what has been revealed to those who believe, and then deny it in the evening that they may thus retract (from their faith).'

And a party of the People of the Scripture say: "Believe in the morning in that which is revealed to the believers, and reject it at the end of the day, so that they may turn back.

And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;

A group of the People of the Book say, ‘Believe in what has been sent down to the faithful at the beginning of the day, and disbelieve at its end, so that they may turn back [from their religion].’

Some of the People of the Book say: 'Believe in that which is sent down to those who believe at the beginning of the day and disbelieve at the end of it, so that they will return.

And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,

Some of the People of the Book say, "Believe in what is revealed to the Muslims during the day only and abandon it in the evening. This will perhaps make them give up their religion".

And a party of the followers of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve at the end of it, perhaps they go back on their religion.

Waq<u>a</u>lat <u>ta</u>ifatun min ahli alkit<u>a</u>bi <u>a</u>minoo bi<b>a</b>lla<u>th</u>ee onzila AAal<u>a</u> alla<u>th</u>eena <u>a</u>manoo wajha a<b>l</b>nnah<u>a</u>ri wa<b>o</b>kfuroo <u>a</u>khirahu laAAallahum yarjiAAoon<b>a</b>

Some of the People of the Book say to one another, "Believe in what is revealed to the faithful in the morning and deny it in the evening, so that they [the Muslims] may themselves abandon their faith [in confusion].

A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;

"And do not believe those who do not belong to your faith." Say: "True guidance is the guidance of God -- that any may be given the like of what has been given you." Will they argue with you before your Lord? Say: "God's is the bounty. He gives whomsoever He please, for He is infinite and all-wise."

“And do not believe in anyone except him who follows your religion”; say (O dear Prophet Mohammed – peace and blessings be upon him), “Only Allah’s guidance is the true guidance” – (so why not believe in it) if someone has been given similar to what was given to you, or if someone may be able to evidence it against you before your Lord; say (O dear Prophet Mohammed – peace and blessings be upon him), “Undoubtedly the munificence lies only in Allah’s Hand (control); He may bestow upon whomever He wills; and Allah is Most Capable, All Knowing.”

and believe not any but him who follows your religion.' Say: 'The true guidance is God's guidance -- that anyone should be given the like of what you have been given, or dispute with you before your Lord.' Say: 'Surely bounty is in the hand of God; He gives it unto whomsoever He will; and God is All-embracing, All-knowing.

but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance, consisting in one's being granted [revelation] such as you have been granted." Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills: for God is infinite, all-knowing,

And believe not save one who followeth your religion. Say thou: verily the guidance of Allah - that is the guidance. Envy ye that any one should be vouchsafed the like of that which was vouchsafed unto you or fear ye that those others may overcome you in Contention before your Lord! Say thou: verily the grace is in the hand of Allah He vouchsafeth it unto whomsoever He will; and Allah is Bounteous, Knowing.

And believe no one except the one who follows your religion. Say (O Muhammad SAW): "Verily! Right guidance is the Guidance of Allah" and do not believe that anyone can receive like that which you have received (of Revelation) except when he follows your religion, otherwise they would engage you in argument before your Lord. Say (O Muhammad SAW): "All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah is All-Sufficient for His creatures' needs, the All-Knower."

And trust none except those who follow your religion.” Say, “Guidance is God’s guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, “All grace is in God’s hand; He gives it to whomever He wills.” God is Bounteous and Knowing.

They also say among themselves: 'Do not follow anyone except him who follows your faith.' Say: 'Surely true guidance is Allah's. It is His favour that anyone should be given the like of what you have been given in the past, and that others should have been given firm evidence to proffer against you before your Lord.' Say: 'Surely bounty is in the Hand of Allah; He gives it to whom He wills. Allah is All-Embracing, All-Knowing.

And believe no one except the one who follows your religion." Say (O Prophet): "Verily, right guidance is the guidance of Allah." (And they say:) "Do not believe that anyone can receive like that which you have received, otherwise they would engage you in argument before your Lord." Say: "All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower."

And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.

And [they say,] ‘Do not believe anyone except him who follows your religion.’ Say, ‘Indeed [true] guidance is the guidance of Allah.’ [They also say.] ‘[Do not believe] that anyone may be given the like of what you were given, or that he may argue with you before your Lord.’ Say, ‘Indeed all grace is in Allah’s hand; He grants it to whomever He wishes, and Allah is all-bounteous, all-knowing.

Believe none except those who follow your own religion' Say: 'The true guidance is the Guidance of Allah that anyone should be given the like of what you have been given, or dispute with you before your Lord' Say: 'Bounty is in the Hand of Allah' He gives it to whomsoever He will. Allah is the Embracer, the Knower.

And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."

They also say, "Do not believe anyone except those who follow your religion, so that no one may have what you have received or may argue with you before your Lord." (Muhammad), tell them, "The only guidance is the guidance of God. All favors are in the hands of God. He grants His favors to whomever He wants. He is Munificent and All-knowing".

And do not believe but in him who follows your religion. Say: Surely the (true) guidance is the guidance of Allah-- that one may be given (by Him) the like of what you were given; or they would contend with you by an argument before your Lord. Say: Surely grace is in the hand of Allah, He gives it to whom He pleases; and Allah is Ample-giving, Knowing.

Wal<u>a</u> tuminoo ill<u>a</u> liman tabiAAa deenakum qul inna alhud<u>a</u> hud<u>a</u> All<u>a</u>hi an yut<u>a</u> a<u>h</u>adun mithla m<u>a</u> ooteetum aw yu<u>ha</u>jjookum AAinda rabbikum qul inna alfa<u>d</u>la biyadi All<u>a</u>hi yuteehi man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu w<u>a</u>siAAun AAaleem<b>un</b>

Believe only in those who follow your own religion." Say to them, "Surely, the true guidance is the guidance from God." [But you think it is impossible that] someone else may be granted [revelation] such as you were granted -- or else that they should contend against you before your Lord. Say, "All grace is in the hands of God; He grants it to whom He wills: for God is boundless, and all knowing,

"And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."

He may choose whom He likes for His favours, for great is His bounty.

“He chooses by His mercy, whomever He wills; and Allah is the Owner of Great Munificence.”

He singles out for His mercy whom He will; God is of bounty abounding.'

singling out for His grace whom He wills. And God is limitless in His great bounty."

He singleth out for His mercy Whomsoever He will; And Allah is the Owner of mighty Grace.

He selects for His Mercy (Islam and the Quran with Prophethood) whom He wills and Allah is the Owner of Great Bounty.

He specifies His mercy for whomever He wills. God is Possessor of Sublime Grace.

He singles out for His mercy whomever He wills, Allah is possessed of abounding bounty.'

He selects for His Mercy whom He wills and Allah is the Owner of great bounty.

He selecteth for His mercy whom He will. Allah is of Infinite Bounty.

He singles out for His mercy whomever He wishes, and Allah is dispenser of a great grace.’

He singles out for His Mercy whom He will. And Allah is of abundant bounty.

He selects for His mercy whom He wills. And Allah is the possessor of great bounty.

God grants priority in granting mercy to whomever He wants. God's favors are great.

He specially chooses for His mercy whom He pleases; and Allah is the Lord of mighty grace.

Yakhta<u>ss</u>u bira<u>h</u>matihi man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu <u>th</u>oo alfa<u>d</u>li alAAa<i><u>th</u></i>eem<b>i</b>

He singles out for His mercy whoever He pleases. God is the Lord of exceeding bounty."

For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.

There are some among the people of the Book who return a whole treasure entrusted to them; yet some there are who do not give back a dinar until you demand and insist, because they say: "It is not a sin for us to (usurp) the rights of the Arabs." Yet they lie against God, and they know it.

Among the People given the Book(s) is one who, if you trust him with a heap of treasure, will return it to you; and among them is one who, if you trust him with (just) one coin, will not return it to you unless you constantly stand over him (keep demanding); that is because they say, “We are not obliged in any way, in the case of illiterates”; and they purposely fabricate lies against Allah.

And of the People of the Book is he who, if thou trust him with a hundredweight, will restore it thee; and of them is he who, if thou trust him with one pound, will not restore it thee, unless ever thou standest over him. That, because they say, 'There is no way over us as to the common people.' They speak falsehood against God and that wittingly.

AND AMONG the followers of earlier revelation there is many a one who, if thou entrust him with a treasure, will [faithfully] restore it to thee; and there is among them many a one who, if thou entrust him with a tiny gold coin, will not restore it to thee unless thou keep standing over him - which is an outcome of their assertion, "No blame can attach to us [for anything that we may do] with regard to these unlettered folk": and [so] they tell a lie about God, being well aware [that it is a lie]."

And of the people of the Book is he whom if thou trustest with a talent, he will restore it unto thee, and among them is he whom if thou trustest with a dinar, he will not restore it unto thee except thou art ever standing over him that is because they say there is in the matter of the illiterates no call on us. And they forge a lie against Allah while they know.

Among the people of the Scripture (Jews and Christians) is he who, if entrusted with a Cantar (a great amount of wealth, etc.), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allah while they know it.

Among the People of the Book is he, who, if you entrust him with a heap of gold, he will give it back to you. And among them is he, who, if you entrust him with a single coin, he will not give it back to you, unless you keep after him. That is because they say, “We are under no obligation towards the gentiles.” They tell lies about God, and they know it.

And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). Thus they falsely fix a lie upon Allah, and do so wittingly.

Among the People of the Scripture is he who, if entrusted with a Qintar (a great amount of wealth), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allah while they know it.

Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.

Among the People of the Book is he who if you entrust him with a quintal will repay it to you, and among them is he who, if you entrust him with a dinar will not repay it to you unless you stand persistently over him. That is because they say, ‘We have no obligation to the non-Jews.’ But they attribute lies to Allah, and they know [it].

Among the People of the Book there are some, who, if you trust him with a Qintar (98, 841. 6 lbs.), will return it to you, and there are others, who, if you trust him with a dinar will not hand it back unless you stand over him, for they say: 'As for the common people, they have no recourse to us' They say lies against Allah while they know.

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].

If you entrust some of the People of the Book, with a large quantity of gold, they will return it to you while if you entrust others among them with a small quantity of gold, they will not give it back to you unless you keep insisting on its return. For they say, "We are not bound to keep our words with the illiterate people," and they themselves knowingly ascribe false statements to God.

And among the followers of the Book there are some such that if you entrust one (of them) with a heap of wealth, he shall pay it back to you; and among them there are some such that if you entrust one (of them) with a dinar he shall not pay it back to you except so long as you remain firm in demanding it; this is because they say: There is not upon us in the matter of the unlearned people any way (to reproach); and they tell a lie against Allah while they know.

Wamin ahli alkit<u>a</u>bi man in tamanhu biqin<u>ta</u>rin yuaddihi ilayka waminhum man in tamanhu bideen<u>a</u>rin l<u>a</u> yuaddihi ilayka ill<u>a</u> m<u>a</u> dumta AAalayhi q<u>a</u>iman <u>tha</u>lika biannahum q<u>a</u>loo laysa AAalayn<u>a</u> fee alommiyyeena sabeelun wayaqooloona AAal<u>a</u> All<u>a</u>hi alka<u>th</u>iba wahum yaAAlamoon<b>a</b>

Among the people of the Book there are some who, if you entrust them with a heap of gold, will return it to you. But there are others of them who, if you entrust them with a single dinar, will not return it to you, unless you keep demanding it from them. That is because they say, "We are under no obligation towards the gentiles." They deliberately tell lies about God.

Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.

But certainly whoever keeps his promise and follows the right path (will be blessed), for God loves those who shun evil and follow the right course.

Yes, why not? Whoever fulfilled his pledge and practised piety – and indeed Allah loves the pious.

Nay, but whoso fulfils his covenant and fears God, God loves the godfearing.

Nay, but [God is aware of] those who keep their bond with Him, and are conscious of Him: and, verily, God loves those who are conscious of Him.

Aye whosoever keepeth his covenant and feareth Allah--then verily Allah loveth the God-fearing.

Yes, whoever fulfils his pledge and fears Allah much; verily, then Allah loves those who are Al-Muttaqun (the pious - see V. 2:2).

Indeed, whoever fulfills his commitments and maintains piety—God loves the pious.

But Allah loves only those who fulfil their covenant and fear Allah. Truly Allah loves the God-fearing.

Yes, whoever fulfills his pledge and fears Allah much; verily, then Allah loves the Muttaqin (the pious).

Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).

Yes, whoever fulfills his commitments and is wary of Allah—Allah indeed loves the Godwary.

Rather, those who keep their promise and fear Allah Allah loves the cautious.

But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.

Those who keep their promise and observe piety should know that God certainly loves the pious ones.

Yea, whoever fulfills his promise and guards (against evil)-- then surely Allah loves those who guard (against evil).

Bal<u>a</u> man awf<u>a</u> biAAahdihi wa<b>i</b>ttaq<u>a</u> fainna All<u>a</u>ha yu<u>h</u>ibbu almuttaqeen<b>a</b>

Indeed God loves those who honour their covenants and fear Him. God loves the righteous.

Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.

Those who trade on the promises of God, and who purchase a little gain from their oaths, will have no share in the life to come. God will not address or even regard them on the Day of Resurrection, nor perfect them, and their suffering will be painful.

Those who accept abject prices in exchange of Allah’s covenant and their oaths, do not have a portion in the Hereafter – Allah will neither speak to them nor look towards them on the Day of Resurrection, nor will He purify them; and for them is a painful punishment.

Those that sell God's covenant, and their oaths, for a little price, there shall be no share for them in the world to come; God shall not speak to them neither look on them on the Resurrection Day, neither will He purify them; and for them awaits a painful chastisement.

Behold, those who barter away their bond with God and their own pledges for a trifling gain - they shall not partake in the blessings of the life to come; and God will neither speak unto them nor look upon them on the Day of Resurrection, nor will He cleanse them of their sins; and grievous suffering awaits them.

Verily those who barter Allah's covenant and their oaths at a Small price- no portion is theirs in the Hereafter; nor shall Allah speak unto them or look at them on the Day of Resurrection, nor shall He cleanse them, and theirs shall be a torment afflictive.

Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment.

Those who exchange the covenant of God, and their vows, for a small price, will have no share in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.

There shall be no share in the Life to Come for those who sell away the covenant of Allah and their oaths for a trivial gain. On the Day of Resurrection Allah will neither address them, look at them, nor will He purify them. A painful chastisement lies ahead of them.

Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment.

Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.

There shall be no share in the Hereafter for those who sell Allah’s covenant and their oaths for a paltry gain, and on the Day of Resurrection Allah will not speak to them nor will He [so much as] look at them, nor will He purify them, and there is a painful punishment for them.

Those who sell the promise of Allah and their own oaths for a little price shall have no share in the Everlasting Life. Allah will neither speak to them, nor look at them, nor purify them on the Day of Resurrection. Theirs shall be a painful punishment.

Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.

Those who sell their covenant with God and their promises for a small price will have no share in the life hereafter. God will not speak to them nor will He look at them on the Day of Judgment nor will He purify them. They will face a painful torment.

(As for) those who take a small price for the covenant of Allah and their own oaths-- surely they shall have no portion in the hereafter, and Allah will not speak to them, nor will He look upon them on the day of resurrection nor will He purify them, and they shall have a painful chastisement.

Inna alla<u>th</u>eena yashtaroona biAAahdi All<u>a</u>hi waaym<u>a</u>nihim thamanan qaleelan ol<u>a</u>ika l<u>a</u> khal<u>a</u>qa lahum fee al<u>a</u>khirati wal<u>a</u> yukallimuhumu All<u>a</u>hu wal<u>a</u> yan<i><u>th</u></i>uru ilayhim yawma alqiy<u>a</u>mati wal<u>a</u> yuzakkeehim walahum AAa<u>tha</u>bun aleem<b>un</b>

Those who sell out God's covenant and their oaths for a paltry price will have no share in the life to come on the Day of Resurrection. God will neither speak to them nor cast a look upon them on the Day of Judgement, nor will He purify them. For them there shall be a grievous punishment.

As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.

Among them is a section which distorts in reading the Scripture in a way that though it sounds like the Scripture, in fact it is not; yet they say it is from God, when they know it is not; and they lie about God, and knowingly.

And amongst them are some who distort (change words of) the Book with their tongues, so that you may think that this also is in the Book whereas it is not in the Book; and they say, “This is from Allah” whereas it is not from Allah; and they fabricate lies against Allah, whereas they know.

And there is a sect of them twist their tongues with the Book, that you may suppose it part of the Book, yet it is not part of the Book; and they say, 'It is from God,' yet it is not from God, and they speak falsehood against God, and that wittingly.

And, behold, there are indeed some among them who distort the Bible with their tongues, so as to make you think that [what they say] is from the Bible, the while it is not from the Bible; and who say, "This is from God," the while it is not from God: and thus do they tell a lie about God, being well aware [that it is a lie].

And verily among them, are a party who pervert the Book with their tongues, that ye might deem it of the Book whereas it is not of the Book. And they say it is from God; whereas it is not from Allah, and they forge a lie against Allah while they know.

And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: "This is from Allah," but it is not from Allah; and they speak a lie against Allah while they know it.

And among them are those who twist the Scripture with their tongues, that you may think it from the Scripture, when it is not from the Scripture. And they say, “It is from God,” when it is not from God. They tell lies and attribute them to God, knowingly.

And there is a party among them who twist their tongues while reciting the Book to make you think that it is part of the Book when in fact it is not. They say: 'It is from Allah', when in fact it is not from Allah. They falsely fix a lie upon Allah, and do so wittingly.

And verily, among them is a party who distort the Book with their tongues, so that you may think it is from the Book, but it is not from the Book, and they say: This is from Alla0h, but it is not from Alla0h؛ and they speak a lie against Alla0h while they know it.

And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.

There is a group of them who alter their voice while reading out a text [that they have themselves authored], so that you may suppose it to be from the Book, though it is not from the Book, and they say, ‘It is from Allah,’ though it is not from Allah, and they attribute lies to Allah, and they know [it].

And there is a sect among them who twist their tongues with the Book, so you will think it is from the Book, whereas it is not from the Book. They say: 'This is from Allah' whereas it is not from Allah. And they knowingly tell lies against Allah.

And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know.

A group among the People of the Book when reading the Bible, deliberately mispronounce words in order to change their meaning, try to show that what they have read is from the true Bible. In fact, what they have read is not from the true Bible. They say, "What we read is from God." In reality, it is not from God. They knowingly ascribe false statements to God.

Most surely there is a party amongst those who distort the Book with their tongue that you may consider it to be (a part) of the Book, and they say, It is from Allah, while it is not from Allah, and they tell a lie against Allah whilst they know.

Wainna minhum lafareeqan yalwoona alsinatahum bi<b>a</b>lkit<u>a</u>bi lita<u>h</u>saboohu mina alkit<u>a</u>bi wam<u>a</u> huwa mina alkit<u>a</u>bi wayaqooloona huwa min AAindi All<u>a</u>hi wam<u>a</u> huwa min AAindi All<u>a</u>hi wayaqooloona AAal<u>a</u> All<u>a</u>hi alka<u>th</u>iba wahum yaAAlamoon<b>a</b>

There are some among them who distort the Book by the way they speak to make you think that what they say is from the Book, whereas it is not. They say it is from God whereas it is not. Thus they tell a lie about God and they know it.

There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

It is not for a mortal to whom God reveals the Book and the judgement and the prophethood to say to the people: "Be my votaries instead of God's," but (to say): "Become learned in divine law, by virtue of teaching and studying the Book."

It is not for any human to whom Allah has given the Book and wisdom and Prophethood, that he should afterwards say to the people, “Leave (the worship of) Allah and be my worshippers” – but he will surely say, “Be sincere worshippers of Allah, because you teach the Book and you preach from it.”

It belongs not to any mortal that God should give him the Book, the Judgment, the Prophethood, then he should say to men, 'Be you servants to me apart from God.' Rather, 'Be you masters in that you know the Book, and in that you study.'

It is not conceivable that a human being unto whom God had granted revelation, and sound judgment, and prophethood, should thereafter have said unto people, "Worship me beside God"; but rather [did he exhort them], "Become men of God by spreading the knowledge of the divine writ, and by your own deep study [thereof]."

It is not Possible for a human being unto whom Allah hath vouchsafed the Book and Wisdom and prophethood that he should thereafter say unto men: be ye worshippers of me, beside Allah; but be ye faithful servants of the Lord, seeing that ye are wont to teach the Books and seeing that ye are wont to exercise yourselves therein.

It is not (possible) for any human being to whom Allah has given the Book and Al-Hukma (the knowledge and understanding of the laws of religion, etc.) and Prophethood to say to the people: "Be my worshippers rather than Allah's." On the contrary (he would say): "Be you Rabbaniyun (learned men of religion who practise what they know and also preach others), because you are teaching the Book, and you are studying it."

No person to whom God has given the Scripture, and wisdom, and prophethood would ever say to the people, “Be my worshipers rather than God’s.” Rather, “Be people of the Lord, according to the Scripture you teach, and the teachings you learn.”

It does not befit a man that Allah should grant him His Book and sound judgement and prophet-hood, and thereafter he should say to men: 'Become servants to me apart from Allah.' He would rather say: 'Become dedicated men of Allah, in accord with the dictates of the Book you have been teaching and studying.'

It is not (possible) for any human being to whom Allah has given the Book and Al-Hukm and prophethood to say to the people: "Be my worshippers rather than Allah's." On the contrary (he would say): "Be you Rabbaniyyun, because you are teaching the Book, and you are studying it."

It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.

It does not behoove any human that Allah should give him the Book, judgement and prophethood, and then he should say to the people, ‘Be my servants instead of Allah.’ Rather [he would say], ‘Be a godly people, because of your teaching the Book and because of your studying it.’

No human to whom Allah has given the (Holy) Book, Judgement and Prophethood would say to the people: 'Be worshipers of me, other than Allah' But rather, 'Be of the Lord, for that you teach the Book, and in that you have studied'

It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

God would never give the Book, authority, or prophesy to any person who would tell others to be his servants instead of being the servants of God. He would rather tell them to worship God for they had been teaching and studying the Book.

It is not meet for a mortal that Allah should give him the Book and the wisdom and prophethood, then he should say to men: Be my servants rather than Allah's; but rather (he would say): Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves).

M<u>a</u> k<u>a</u>na libasharin an yutiyahu All<u>a</u>hu alkit<u>a</u>ba wa<b>a</b>l<u>h</u>ukma wa<b>al</b>nnubuwwata thumma yaqoola li<b>l</b>nn<u>a</u>si koonoo AAib<u>a</u>dan lee min dooni All<u>a</u>hi wal<u>a</u>kin koonoo rabb<u>a</u>niyyeena bim<u>a</u> kuntum tuAAallimoona alkit<u>a</u>ba wabim<u>a</u> kuntum tadrusoon<b>a</b>

No one to whom God has given the Scriptures and on whom He has bestowed wisdom and prophethood would say to men, "Worship me instead of God." [He would say rather], "Be devoted servants of God, for you have taught and studied the Scriptures."

It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."

He will surely not bid you make the angels and the prophets your lords. Would he order you disbelief after you have submitted (and accepted the law of God)?

And nor will he command you to appoint the angels and the Prophets as Gods; would he (a Prophet) command you to disbelieve after you have become Muslims?

He would never order you to take the angels and the Prophets as Lords; what, would He order you to disbelieve, after you have surrendered?

And neither did he bid you to take the angels and the prophets for your lords: [for] would he bid you to deny the truth after you have surrendered yourselves unto God?

And he would not command you that ye should take the angels and the prophets for lords. Would he command you to infidelity after ye are become Muslims?

Nor would he order you to take angels and Prophets for lords (gods). Would he order you to disbelieve after you have submitted to Allah's Will? (Tafsir At-Tabari).

Nor would he command you to take the angels and the prophets as lords. Would he command you to infidelity after you have submitted?

He will never enjoin you to take the angels or Prophets for your lords. Will he enjoin upon you unbelief when you have submitted yourselves to Allah?

Nor would he order you to take angels and Prophets for lords. Would he order you to disbelieve after you have submitted to Allah's will

And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?

And he would not command you to take the angels and the prophets for lords. Would he call you to unfaith after you have submitted [to Allah]?

Nor would he order you to take the angels and the Prophets for lords, what, would he order you with disbelief after you were submitters (Muslims)!

Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?

A Prophet would never order you to take the angels and the Prophets as your Lords. Would he order you to disbelieve after you have submitted yourselves to God?

And neither would he enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims?

Wal<u>a</u> yamurakum an tattakhi<u>th</u>oo almal<u>a</u>ikata wa<b>al</b>nnabiyyeena arb<u>a</u>ban ayamurukum bi<b>a</b>lkufri baAAda i<u>th</u> antum muslimoon<b>a</b>

Nor would he enjoin you to take the angels and the prophets as your lords; how could he command you to be disbelievers after you have submitted to God.

Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?

Remember when God covenanted the prophets (and said): "If after I have given you the Law and the judgement there comes an apostle to you who confirms the truth already with you, you will surely believe him and help him;" and asked: "Do you accept and agree to the terms of My covenant?" They said: "We accept." "Then you be witness," said God, "and I shall be witness with you.

And remember when Allah took a covenant from the Prophets; “If I give you the Book and knowledge and the (promised) Noble Messenger (Prophet Mohammed – peace and blessings be upon him) comes to you, confirming the Books you possess, you shall positively, definitely believe in him and you shall positively, definitely help him”; He said, “Do you agree, and accept My binding responsibility in this matter?” They all answered, “We agree”; He said, “Then bear witness amongst yourselves, and I Myself am a witness with you.”

And when God took compact with the Prophets: 'That I have given you of Book and Wisdom; then there shall come to you a Messenger confirming what is with you -- you shall believe in him and you shall help him; do you agree?' He said. 'And do you take My load on you on that condition?' They said, 'We do agree.' God said, 'Bear witness so, and I shall be with you among the witnesses.'

AND, LO, God accepted, through the prophets, this solemn pledge [from the followers of earlier revelation]: "If, after all the revelation and the wisdom which I have vouchsafed unto you, there comes to you an apostle confirming the truth already in your possession, you must believe in him and succour him. Do you" - said He - "acknowledge and accept My bond on this condition?" They answered: "We do acknowledge it." Said He: "Then bear witness [thereto], and I shall be your witness.

And recall what time Allah took a bond from the prophets saying whatever I vouchsafed unto you of Book and Wisdom, end, thereafter there cometh unto you an apostle confessing to that which is with you, ye shall surely believe in him and succour him. He said: assent ye, and take ye My burthen thereunto They said: we assent. He said: then bear Witness, and I, with you among the witnesses.

And (remember) when Allah took the Covenant of the Prophets, saying: "Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allah, etc.), and afterwards there will come to you a Messenger (Muhammad SAW) confirming what is with you; you must, then, believe in him and help him." Allah said: "Do you agree (to it) and will you take up My Covenant (which I conclude with you)?" They said: "We agree." He said: "Then bear witness; and I am with you among the witnesses (for this)."

God received the covenant of the prophets, “Inasmuch as I have given you of scripture and wisdom; should a messenger come to you verifying what you have, you shall believe in him, and support him.” He said, “Do you affirm My covenant and take it upon yourselves?” They said, “We affirm it.” He said, “Then bear witness, and I am with you among the witnesses.”

And recall when Allah took a covenant from the Prophets: 'This is the Book and the Wisdom which I have given you. But should a Prophet come to you confirming that which is already with you, you shall believe in him and shall help him. So saying, Allah asked: 'Do you agree and accept to take up the burden of the covenant?' They answered: 'We agree,' He said: 'Then bear wirness; and I will be with you among the witness.

And (remember) when Allah took the covenant of the Prophets, saying: "Take whatever I gave you from the Book and Hikmah, and afterwards there will come to you a Messenger confirming what is with you; you must, then, believe in him and help him." Allah said: "Do you agree (to it) and will you take up Isri" They said: "We agree." He said: "Then bear witness; and I am with you among the witnesses."

When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.

When Allah took a compact concerning the prophets, [He said,] ‘Inasmuch as I have given you [the knowledge] of the Book and wisdom, should an apostle come to you thereafter confirming what is with you, you shall believe in him and help him.’ He said, ‘Do you pledge and accept My covenant on this condition?’ They said, ‘We pledge.’ He said, ‘Then be witnesses, and I, too, am among the witnesses along with you.’

And when Allah took the covenant of the Prophets: 'That I have given you of the Book and Wisdom. Then there shall come to you a Messenger (Muhammad) confirming what is with you, you shall believe in him and you shall support him to be victorious, do you agree and take My load on this' They answered: 'We do agree' Allah said: 'Then bear witness, and I will be with you among the witnesses'

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

When God made a covenant with the Prophets, saying, "When I give you the Book and wisdom and a Messenger comes to you who will testify to the guidance which you have received from Me, you must believe in him and help him, then He asked them, "Do you affirm and accept my covenant?" They replied, "Yes, we affirm it." The Lord said, "Then bear witness to this and I shall bear witness with you".

And when Allah made a covenant through the prophets: Certainly what I have given you of Book and wisdom-- then an apostle comes to you verifying that which is with you, you must believe in him, and you must aid him. He said: Do you affirm and accept My compact in this (matter)? They said: We do affirm. He said: Then bear witness, and I (too) am of the bearers of witness with you.

Wai<u>th</u> akha<u>th</u>a All<u>a</u>hu meeth<u>a</u>qa a<b>l</b>nnabiyyeena lam<u>a</u> <u>a</u>taytukum min kit<u>a</u>bin wa<u>h</u>ikmatin thumma j<u>a</u>akum rasoolun mu<u>s</u>addiqun lim<u>a</u> maAAakum latuminunna bihi walatan<u>s</u>urunnahu q<u>a</u>la aaqrartum waakha<u>th</u>tum AAal<u>a</u> <u>tha</u>likum i<u>s</u>ree q<u>a</u>loo aqrarn<u>a</u> q<u>a</u>la fa<b>i</b>shhadoo waan<u>a</u> maAAakum mina a<b>l</b>shsh<u>a</u>hideen<b>a</b>

When God made a covenant with the prophets, He said, "Here is the Book and the wisdom which I have given you. When there comes to you a messenger fulfilling that [predictions about him in their Scripture] which is with you, you must believe in him and help him. Do you then affirm this and accept the responsibility I have laid upon you in these terms?" They said, "We will affirm it." God said, "Then bear witness, and I will bear witness with you."

Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."

Then any one who turns away will be a transgressor."

So those who turn away after this – it is they who are the sinners.

Then whosoever turns his back after that -- they are the ungodly.

And, henceforth, all who turn away [from this pledge] - it is they, they who are truly iniquitous!"

Wherefore whosoever shall turn away thereafter -those then! they are the transgressors.

Then whoever turns away after this, they are the Fasiqun (rebellious: those who turn away from Allah's Obedience).

Whoever turns away after that—these are the deceitful.

Then whosoever shall turn away from this covenant they are the transgressors.

Then whoever turns away after this, they are the rebellious.

Then whosoever after this shall turn away: they will be miscreants.

Then whoever turns away after that—it is they who are the transgressors.

Whosoever turns back after that, they are the transgressors.

And whoever turned away after that - they were the defiantly disobedient.

After this, whoever turns away will be of the evil-doers.

Whoever therefore turns back after this, these it is that are the transgressors.

Faman tawall<u>a</u> baAAda <u>tha</u>lika faol<u>a</u>ika humu alf<u>a</u>siqoon<b>a</b>

Now whoever turns away after this, are surely transgressors.

If any turn back after this, they are perverted transgressors.

Do they seek another way than God's? But whosoever is in the heavens and the earth is submissive to God and obedient (to Him), by choice or constraint, and will be returned to Him.

So do they desire a religion other than the religion of Allah, whereas to Him has submitted whoever is in the heavens and the earth, willingly or grudgingly, and it is to Him they will return?

What, do they desire another religion than God's, and to Him has surrendered whoso is in the heavens and the earth, willingly or unwillingly, and to Him they shall be returned?

Do they seek, perchance, a faith other than in God, although it is unto Him that whatever is in the heavens and on earth surrenders itself, willingly or unwillingly, since unto Him all must return?

Seek they then other than the religion of Allah Whereas unto Him hath submitted whosoever is in the heavens and the earth willingly or unwillingly, and unto Him shall they all be returned.

Do they seek other than the religion of Allah (the true Islamic Monotheism worshipping none but Allah Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.

Do they desire other than the religion of God, when to Him has submitted everything in the heavens and the earth, willingly or unwillingly, and to Him they will be returned?

Do they now seek a religion other than prescribed by Allah even though all that is in the heavens and the earth is in submission to Him - willing or unwillingly - and to Him all shall return?

Do they seek other than the religion of Allah, while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.

Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.

Do they seek a religion other than that of Allah, while to Him submits whoever there is in the heavens and the earth, willingly or unwillingly, and to Him they will be brought back?

Are they seeking a religion other than that of Allah, and to Him whosoever is in the heavens and the earth has submitted willingly and unwillingly. To Him they shall be returned.

So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?

Do they want a religion other than the religion of God when all that is in the heavens and the earth have submitted themselves to His will, either by their own free will or by force? To God do all things return.

Is it then other than Allah's religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned.

Afaghayra deeni All<u>a</u>hi yabghoona walahu aslama man fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i <u>t</u>awAAan wakarhan wailayhi yurjaAAoon<b>a</b>

Do they seek a religion other than the religion of God, when everything in the heavens and the earth has submitted to Him, willingly or unwillingly? To Him they shall all return.

Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

Say: "We believe in God, and in what has been revealed to us, and in what had been sent down to Abraham and Ishmael and Isaac and Jacob and their offspring, and what had been revealed to Moses and to Jesus and to all other prophets by their Lord. We make no distinction between them, and we submit to Him and obey."

Say, “We believe in Allah and what is sent down to us and what was sent down to Ibrahim, and Ismael, and Ishaq, and Yaqub (Jacob) and their sons, and that which came to Moosa and Eisa and the Prophets, from their Lord; we do not make any distinction, in belief, between any of them, and to Him we have submitted ourselves.”

Say: 'We believe in God, and that which has been sent down on us, and sent down on Abraham and Ishmael, Isaac and Jacob, and the Tribes, and in that which was given to Moses and Jesus, and the Prophets, of their Lord; we make no division between any of them, and to Him we surrender.'

Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and their descendants, and that which has been vouchsafed by their Sustainer unto Moses and Jesus and all the [other] prophets: we make no distinction between any of them. And unto Him do we surrender ourselves."

Say thou: we believe in Allah and in that which is sent down unto us, and that which was sent down unto Ibrahim and Isma'il and Is-haq and Ya'qub and the tribes, and that which was vouchsafed unto Musa and 'Isa and other prophets from their Lord: we differentiate not between any of them, and unto Him we are submistive.

Say (O Muhammad SAW): "We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim (Abraham), Isma'il (Ishmael), Ishaque (Isaac), Ya'qub (Jacob) and Al-Asbat [the twelve sons of Ya'qub (Jacob)] and what was given to Musa (Moses), 'Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allah) we have submitted (in Islam)."

Say, “We believe in God, and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses, and Jesus, and the prophets from their Lord. We make no distinction between any of them, and to Him we submit.”

Say: 'We believe in Allah and what was revealed to us and what was revealed to Abraham and Ishmael and to Issac and Jacob and his descendents, and the teachings which Allah gave to Moses and Jesus and to other Prophets. We make no distinction between any of them and to Him do we submit.

Say: "We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim, Isma`il, Ishaq, Ya`qub and Al-Asbat, and what was given to Musa, `Isa and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allah) we have submitted."

Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

Say, ‘We have faith in Allah and in what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses, Jesus and the prophets were given by their Lord. We make no distinction between any of them, and to Him do we submit.’

Say: 'We believe in Allah and in what is sent down to us and in that which was sent down to Abraham, Ishmael, Isaac, Jacob and the tribes, and in that which was given to (Prophets) Moses and Jesus, and the Prophets from their Lord. We do not differentiate between any of them. To Him we are submitters (Muslims)'

Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

(Muhammad), say, "We believe in God and in that which has been revealed to us and in that which was revealed to Abraham, Ishmael, Isaac, Jacob, and their descendants. We believe in that which was given to Moses, Jesus, and the Prophets by their Lord. We make no distinction between them and we have submitted ourselves to the will of God".

Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit.

Qul <u>a</u>mann<u>a</u> bi<b>A</b>ll<u>a</u>hi wam<u>a</u> onzila AAalayn<u>a</u> wam<u>a</u> onzila AAal<u>a</u> ibr<u>a</u>heema waism<u>a</u>AAeela wais<u>ha</u>qa wayaAAqooba wa<b>a</b>lasb<u>at</u>i wam<u>a</u> ootiya moos<u>a</u> waAAees<u>a</u> wa<b>al</b>nnabiyyoona min rabbihim l<u>a</u> nufarriqu bayna a<u>h</u>adin minhum wana<u>h</u>nu lahu muslimoon<b>a</b>

Say, "We believe in God and in what has been sent down to us and to Abraham, Ishmael, Isaac, Jacob and the Tribes. We believe in what has been given to Moses, Jesus and the prophets from their Lord. We make no distinction between any of them. It is to Him that we have surrendered ourselves."

Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."

And whoever seeks a way other than submission to God, it will not be accepted from him, and he will be a loser in the world to come.

And if one seeks a religion other than Islam, it will never be accepted from him; and he is among the losers in the Hereafter.

Whoso desires another religion than Islam, it shall not be accepted of him; in the next world he shall be among the losers.

For, if one goes in search of a religion other than self-surrender unto God, it will never be accepted from him, and in the life to come he shall be among the lost.

And whosoever will seek a religion other than Islam, it shall not be accepted of Him, and he shall be of the losers in the Hereafter.

And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.

Whoever seeks other than Islam as a religion, it will not be accepted from him, and in the Hereafter he will be among the losers.

And whoever seeks a way other than this way a submission (Islam), will find that it will not be accepted from him and in the Life to come he will be among the losers.

And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.

And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.

Should anyone follow a religion other than Islam, it shall never be accepted from him, and he will be among the losers in the Hereafter.

He who chooses a religion other than Islam, it will not be accepted from him, and in the Everlasting Life he will be among the losers.

And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.

No religion other than Islam (submission to the will of God) will be accepted from anyone. Whoever follows a religion other than Islam will be lost on the Day of Judgment.

And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.

Waman yabtaghi ghayra alisl<u>a</u>mi deenan falan yuqbala minhu wahuwa fee al<u>a</u>khirati mina alkh<u>a</u>sireen<b>a</b>

If anyone seeks a religion other than Islam [submission to God], it will not be accepted from him; he will be among the losers in the Hereafter.

If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

How can God show the way to those who, having come to faith, turned away, even though they had borne witness that the Messenger was true, and the clear signs had reached them? God does not show the unrighteous the way.

Why should Allah will guidance for the people who disbelieved, after their having accepted faith and bearing witness that the Noble Messenger is a true one, and after clear signs had come to them? And Allah does not guide the unjust.

How shall God guide a people who have disbelieved after they believed, and bore witness that the Messenger is true, and the clear signs came to them? God guides not the people of the evildoers.

How would God bestow His guidance upon people who have resolved to deny the truth after having attained to faith, and having borne witness that this Apostle is true, and [after] all evidence of the truth has come unto them? For, God does not guide such evildoing folk.

How shall Allah guide a people who disbelieved after their belief and after they bore witness that the apostle was true and after evidences had come unto them! And Allah guideth not a wrong-doing people.

How shall Allah guide a people who disbelieved after their belief and after they bore witness that the Messenger (Muhammad SAW) is true and after clear proofs had come unto them? And Allah guides not the people who are Zalimun (polytheists and wrong-doers).

How will God guide a people who disbelieved after having believed, and had witnessed that the Messenger is true, and the clear proofs had come to them? God does not guide the unjust people.

How can Allah guide people who once believed, after they received clear signs and affirmed that the Messenger was a true one, lapsed into disbelief. Allah does not guide the wrong-doers.

How shall Allah guide a people who disbelieved after their belief and after they bore witness that the Messenger is true and after clear proofs came to them And Allah guides not the people who are wrongdoers.

How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.

How shall Allah guide a people who have disbelieved after their faith and [after] bearing witness that the Apostle is true, and [after] manifest proofs had come to them? Allah does not guide the wrongdoing lot.

How shall Allah guide a people who lapse into disbelief after they believed and bore witness that the Messenger is true, and after receiving clear proofs! Allah does not guide the harmdoers.

How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.

Why would God guide a people who disbelieves after having had faith, who have found the Messenger to be truthful, and who have received authoritative evidence? God does not guide the unjust.

How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people.

Kayfa yahdee All<u>a</u>hu qawman kafaroo baAAda eem<u>a</u>nihim washahidoo anna a<b>l</b>rrasoola <u>h</u>aqqun waj<u>a</u>ahumu albayyin<u>a</u>tu wa<b>A</b>ll<u>a</u>hu l<u>a</u> yahdee alqawma a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

How would God bestow His guidance upon people who have opted for unbelief after having embraced the faith and having borne witness that this Messenger is true and [after] all evidence of the truth has come to them? For, God does not guide such wrongdoers:

How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

For such the requital is the curse of God and the angels and of men.

The recompense of such is that on them is the curse of Allah and of the angels and of men combined.

Those -- their recompense is that there shall rest on them the curse of God and of the angels and of men, altogether,

Their requital shall be rejection by God, and by the angels, and by all [righteous] men.

These! their meed is that on them shall be the curse of Allah and of angles and of mankind, all;

They are those whose recompense is that on them (rests) the Curse of Allah, of the angels, and of all mankind.

Those—their penalty is that upon them falls the curse of God, and of the angels, and of all mankind.

The recom- pense for their wrong-doing is that the curse of Allah and of the angels and of all men shall upon them.

They are those whose recompense is that on them (rests) the curse of Allah, of the angels and of all mankind.

As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.

Their requital is that there shall be upon them the curse of Allah, the angels, and all mankind.

Those, their recompense shall be the curse of Allah, the angels, and all the people

Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,

What they will gain will be the condemnation of God, the angels, and all people,

(As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together.

Ol<u>a</u>ika jaz<u>a</u>ohum anna AAalayhim laAAnata All<u>a</u>hi wa<b>a</b>lmal<u>a</u>ikati wa<b>al</b>nn<u>a</u>si ajmaAAeen<b>a</b>

such people will be rewarded with rejection by God, by the angels, by all mankind.

Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-

They shall live under it, and none of their agony decrease nor be respite for them.

Remaining in it forever; their punishment will not be lightened, nor will they get any respite.

therein dwelling forever; the chastisement shall not be lightened for them; no respite shall be given them.

In this state shall they abide; [and] neither will their suffering be lightened, nor will they be granted respite.

Abiders therein, their torment shall not be lightened nor shall they be respited.

They will abide therein (Hell). Neither will their torment be lightened, nor will it be delayed or postponed (for a while).

Remaining in it eternally, without their punishment being eased from them, and without being reprieved.

Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite.

They will abide therein. Neither will their torment be lightened nor will it be delayed or postponed.

They will abide therein. Their doom will not be lightened, neither will they be reprieved;

They will remain in it [forever], and their punishment will not be lightened, nor will they be granted any respite,

there they shall live for ever. Their punishment shall not be lightened, nor shall they be given respite.

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

with which they will live forever. Their torment will not be relieved and no attention will be paid to them.

Abiding in it; their chastisement shall not be lightened nor shall they be respited.

Kh<u>a</u>lideena feeh<u>a</u> l<u>a</u> yukhaffafu AAanhumu alAAa<u>tha</u>bu wal<u>a</u> hum yun<i><u>th</u></i>aroon<b>a</b>

In this state they shall abide forever; their punishment shall not be lightened nor shall they be granted respite.

In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-

But those who repent and reform, God is surely forgiving and merciful.

Except those who repented thereafter and reformed themselves; then indeed Allah is Oft Forgiving, Most Merciful.

But those who repent thereafter, and make amends -- God is All-forgiving, All-compassionate.

But excepted shall be they that afterwards repent and put themselves to rights: for, behold, God is much-forgiving, a dispenser of grace.

Save such shall repent thereafter and amend; verily Allah is Forgiving, Merciful.

Except for those who repent after that and do righteous deeds. Verily, Allah is Oft-Forgiving, Most Merciful.

Except those who repent afterwards, and reform; for God is Forgiving and Merciful.

But those who repent and mend their ways shall be excepted for indeed Allah is Forgiving, All-Compassionate.

Except for those who repent after that and do righteous deeds. Verily, Allah is Oft-Forgiving, Most Merciful.

Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.

except such as repent after that and make amends, for Allah is all-forgiving, all-merciful.

Except those who afterwards repent and mend their ways, Allah is Forgiving and the Most Merciful.

Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful.

However, to those who repent afterwards and reform themselves, God is All-forgiving and All-merciful.

Except those who repent after that and amend, then surely Allah is Forgiving, Merciful.

Ill<u>a</u> alla<u>th</u>eena t<u>a</u>boo min baAAdi <u>tha</u>lika waa<u>s</u>la<u>h</u>oo fainna All<u>a</u>ha ghafoorun ra<u>h</u>eem<b>un</b>

Except for those who afterwards repent and reform. God is forgiving and merciful;

Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.

Those who deny, having once come to faith, and persist in denial, will not have their repentance accepted, for they have gone astray.

Indeed those who disbelieve after having accepted faith, and advance further in their disbelief – their repentance will never be accepted; and it is they who are the astray.

Surely those who disbelieve after they have believed and then increase in unbelief -- their repentance shall not be accepted; those are the ones who stray.

Verily, as for those who are bent on denying the truth after having attained to faith, and then grow [ever more stubborn] in their refusal to acknowledge the truth, their repentance [of other sins] shall not be accepted: for it is they who have truly gone astray.

Verily those who disbelieve after they have believed and thereafter wax in infidelity, their- repentance shall by no means be accepted. These! they are the straying ones.

Verily, those who disbelieved after their Belief and then went on increasing in their disbelief (i.e. disbelief in the Quran and in Prophet Muhammad SAW) - never will their repentance be accepted [because they repent only by their tongues and not from their hearts]. And they are those who are astray.

As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.

Those who relieved and have har-dened in their disbelief after once believing, their (pretence to) repentance shall not be accepted. Indeed such men have altogether strayed.

Verily, those who disbelieved after their belief and then went on increasing in their disbelief never will their repentance be accepted. And they are those who are astray.

Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.

Indeed those who turn faithless after their faith, and then advance in faithlessness, their repentance will never be accepted, and it is they who are the astray.

Indeed those who disbelieve after they have believed and increase in disbelief, their repentance shall not be accepted. These are those who are astray.

Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.

Those who disbelieve, after having been believers and increase their disbelief, are lost and their repentance will not be accepted.

Surely, those who disbelieve after their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray.

Inna alla<u>th</u>eena kafaroo baAAda eem<u>a</u>nihim thumma izd<u>a</u>doo kufran lan tuqbala tawbatuhum waol<u>a</u>ika humu a<b>l</b><u>dda</u>lloon<b>a</b>

but as for those who are bent on denying the truth after accepting the true faith and grow in their refusal to acknowledge the truth, their repentance will not be accepted. They are the ones who have gone far astray.

But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

From those who deny and die disbelieving will never be accepted an earthful of gold if proferred by them as ransom. For them is grievous punishment, and none will help them.

Those who disbelieved and died as disbelievers – an earth full of gold will never be accepted from any one of them, even if he offers it, for his freedom; for them is a painful punishment and they do not have any aides.

Surely those who disbelieve, and die disbelieving, there shall not be accepted from any one of them the whole earth full of gold, if he would ransom himself thereby; for them awaits a painful chastisement, and they shall have no helpers.

Verily, as for those who are bent on denying the truth and die as deniers of the truth - not all the gold on earth could ever be their ransom. It is they for whom grievous suffering is in store; and they shall have none to succour them.

Verily those who disbelieve and die while they are infidels, not an earthful of gold shall be accepted from any such, were he to offer it as a ransom. These! theirs shall be a torment afflictive, nor shall they have any helpers.

Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom. For them is a painful torment and they will have no helpers.

As for those who disbelieve and die disbelievers, even the earth full of gold would not be accepted from any of them, were he to offer it for ransom. These will have a painful torment, and will have no saviors.

Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help.

Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them if they offered it as a ransom. For them is a painful torment and they will have no helpers.

Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.

Indeed those who turn faithless and die while they are faithless, a world of gold will not be accepted from any of them should he offer it for ransom. For such there will be a painful punishment, and they will have no helpers.

As for those who disbelieve and die unbelievers, there shall be not accepted from anyone of them, the whole earth full of gold, if he would ransom himself thereby. Those, for them there is a painful punishment, and none shall help them.

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.

From those who have rejected the truth and died in disbelief, no ransom will be accepted even though they may pay a whole earth of gold. They will suffer a painful torment and no one will help them.

Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers.

Inna alla<u>th</u>eena kafaroo wam<u>a</u>too wahum kuff<u>a</u>run falan yuqbala min a<u>h</u>adihim milo alar<u>d</u>i <u>th</u>ahaban walawi iftad<u>a</u> bihi ol<u>a</u>ika lahum AAa<u>tha</u>bun aleemun wam<u>a</u> lahum min n<u>as</u>ireen<b>a</b>

Those who reject faith and die in the state of rejection will not be saved, even if they offer as ransom enough gold to fill the entire earth. Painful punishment is in store for them and they will have no supporters.

As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

You will never come to piety unless you spend of things you love; and whatever you spend is known to God.

You can never attain virtue until you spend in Allah's cause the things you love; and Allah is Aware of whatever you spend.

You will not attain piety until you expend of what you love; and whatever thing you expend, God knows of it.

[But as for you, O believers,] never shall you attain to true piety unless you spend on others out of what you cherish yourselves; and whatever you spend - verily, God has full knowledge thereof.

O Ye shall not attain unto virtue until ye expend of that which ye love; and whatsoever ye expend, verily Allah Is thereof Knower.

By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allah's Reward, i.e. Paradise), unless you spend (in Allah's Cause) of that which you love; and whatever of good you spend, Allah knows it well.

You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, God is aware of it.

You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend.

By no means shall you attain Al-Birr, unless you spend of that which you love; and whatever of good you spend, Allah knows it well.

Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.

You will never attain piety until you spend out of what you hold dear, and whatever you may spend of anything, Allah indeed knows it.

You shall not attain righteousness until you spend of what you love. Whatever you spend is known to Allah.

Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it.

You can never have extended virtue and righteousness unless you spend part of what you dearly love for the cause of God. God knows very well whatever you spend for His cause.

By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it.

Lan tan<u>a</u>loo albirra <u>h</u>att<u>a</u> tunfiqoo mimm<u>a</u> tu<u>h</u>ibboona wam<u>a</u> tunfiqoo min shayin fainna All<u>a</u>ha bihi AAaleem<b>un</b>

Never will you attain to righteousness unless you spend for the cause of God out of what you cherish; and whatever you spend is known to God.

By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.

To the children of Israel was lawful all food except what Israel forbade himself before the Torah was revealed. Say: "Bring the Torah and recite it, if what you say is true."

All food was lawful for the Descendants of Israel (Jacob), except what Israel forbade for himself, before the Taurat (Torah) was sent down; say, “Bring the Taurat and read it, if you are truthful.”

All food was lawful to the Children of Israel save what Israel forbade for himself before the Torah was sent down. Say: 'Bring you the Torah now, and recite it, if you are truthful.'

ALL FOOD was lawful unto the children of Israel, save what Israel had made unlawful unto itself [by its sinning] before the Torah was bestowed from on high. Say: "Come forward, then, with the Torah and recite it, if what you say is true!"

Every foods was allowable unto the Children of Isra'il, save that which Isra'il had forbidden unto himself, ere the Taurat was revealed. Say thou: bring ye then the Taurat and recite it, if ye say sooth.

All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad SAW): "Bring here the Taurat (Torah) and recite it, if you are truthful."

All food was permissible to the Children of Israel, except what Israel forbade for itself before the Torah was revealed. Say, “Bring the Torah, and read it, if you are truthful.”

All food (that is lawful in the Law revealed to Muhammad) was lawful to the Children of Israel, except what Israel made unlawful to themselves before the revelation of the Torah. Tell them: 'Bring the Torah and recite any passage of it if you are truthful.'

All food was lawful to the Children of Israel, except what Isra'il made unlawful for himself before the Tawrah was revealed. Say: "Bring here the Tawrah and recite it, if you are truthful. "

All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.

All food was lawful to the Children of Israel except what Israel had forbidden himself before the Torah was sent down. Say, ‘Bring the Torah, and read it, if you are truthful.’

All food was lawful to the Children of Israel except what Israel forbade himself before the Torah had been sent down. Say: 'Bring the Torah and recite it, if you are truthful'

All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."

All food was lawful for the children of Israel except for what Israel had deemed unlawful for himself before the Torah was revealed. (Muhammad), ask them to bring the Torah and read it, if they are true in their claim (that all food was not unlawful for the children of Israel).

All food was lawful to the children of Israel except that which Israel had forbidden to himself, before the Taurat was revealed. Say: Bring then the Taurat and read it, if you are truthful.

Kullu a<b>l</b><u>tt</u>aAA<u>a</u>mi k<u>a</u>na <u>h</u>illan libanee isr<u>a</u>eela ill<u>a</u> m<u>a</u> <u>h</u>arrama isr<u>a</u>eelu AAal<u>a</u> nafsihi min qabli an tunazzala a<b>l</b>ttawr<u>a</u>tu qul fatoo bi<b>al</b>ttawr<u>a</u>ti fa<b>o</b>tlooh<u>a</u> in kuntum <u>sa</u>diqeen<b>a</b>

All food was lawful for the Children of Israel, except whatever Israel had made unlawful for himself before the Torah was sent down. Say to them, "Bring the Torah then and read it, if you are truthful.

All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."

And anyone who fabricates lies about God even after this, is wicked indeed.

So henceforth whoever fabricates lies against Allah – it is they who are the unjust.

Whoso forges falsehood against God after that, those are the evildoers.

And all who henceforth invent lies about God - it is they, they who are evildoers!

Then whosoever fabricateth after this, lie against Allah - these! they are the wrong-doers.

Then after that, whosoever shall invent a lie against Allah, … such shall indeed be the Zalimun (disbelievers).

Whoever forges lies about God after that—these are the unjust.

Those who falsely fix lies upon Allah despite this are the wrong-doers.

Then after that, whosoever shall invent a lie against Allah, then it is these that are the wrongdoers.

And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.

So whoever fabricates a lie against Allah after that—it is they who are the wrongdoers.

Those who after this invent lies about Allah are harmdoers.

And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers.

Whoever ascribes falsehood to God despite of all the evidence is unjust.

Then whoever fabricates a lie against Allah after this, these it is that are the unjust.

Famani iftar<u>a</u> AAal<u>a</u> All<u>a</u>hi alka<u>th</u>iba min baAAdi <u>tha</u>lika faol<u>a</u>ika humu a<b>l</b><i><u>th</u></i><u>a</u>limoon<b>a</b>

Those who, after this, persist in making up lies and attributing them to God are transgressors."

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

Say: "God has veritably spoken the truth. So now follow the way of Abraham the upright, who was not of idolaters."

Say (O dear Prophet Mohammed – peace and blessings be upon him), “Allah is truthful; so follow the religion of Ibrahim, who was free from all falsehood; and he was not of the polytheists.”

Say: 'God has spoken the truth; therefore follow the creed of Abraham, a man of pure faith and no idolater.'

Say: "God has spoken the truth: follow, then, the creed of Abraham, who turned away from all that is false, and was not of those who ascribe divinity to aught beside God."

Say thou: Allah hath spoken the truth; follow therefore the faith of Ibrahim the upright; and he was not of the associators.

Say (O Muhammad SAW): "Allah has spoken the truth; follow the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism, i.e. he used to worship Allah Alone), and he was not of Al-Mushrikun." (See V. 2:105)

Say, “God has spoken the truth, so follow the religion of Abraham the Monotheist; he was not a Pagan.”

Say: 'Whatever Allah has said is true. Follow, then, the way of Abraham in total devotion to Allah. He was not one of those who associate others with Allah in His divinity.

Say:"Allah has spoken the truth; follow the religion of Ibrahim the Hanif (monotheist), and he was not of the Mushrikin (idolators)."

Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.

Say, ‘Allah has spoken the truth; so follow the creed of Abraham, a Hanif, and he was not one of the polytheists.

Say: 'Allah has said the truth. Follow the Creed of Abraham, he was of pure faith, and not an idolater'

Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."

(Muhammad), say, "God has spoken the Truth. Follow the upright tradition of Abraham who was not an idolater."

Say: Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.

Qul <u>s</u>adaqa All<u>a</u>hu fa<b>i</b>ttabiAAoo millata ibr<u>a</u>heema <u>h</u>aneefan wam<u>a</u> k<u>a</u>na mina almushrikeen<b>a</b>

Say, "God speaks the Truth, so follow the faith of Abraham. He was an upright man and he was not one of the polytheists."

Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."

The first House of God to be set up for men was at Bakkah the blessed, a guidance for the people of the world.

Indeed the first house that was appointed as a place of worship for mankind, is the one at Mecca (the Holy Ka’aba), blessed and a guidance to the whole world;

The first House established for the people was that at Bekka, a place holy, and a guidance to all beings.

Behold, the first Temple ever set up for mankind was indeed the one at Bakkah: rich in blessing, and a [source of] guidance unto all the worlds,

Verily the first House set apart unto mankind was that at Bakka, blest, and a guidance unto the worlds.

Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamin (the mankind and jinns).

The first house established for mankind is the one at Bekka; blessed, and guidance for all people.

Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.

Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-`Alamin (mankind and Jinn).

Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;

Indeed the first house to be set up for mankind is the one at Bakkah, blessed and a guidance for all nations.

The first House ever to be built for people was that at Bakkah (Mecca) blessed and a guidance for the worlds.

Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.

The first house (of worship) that God assigned to men was in Bakka (another name of Mecca). It is a blessed one and a guide for all people.

Most surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations.

Inna awwala baytin wu<u>d</u>iAAa li<b>l</b>nn<u>a</u>si lalla<u>th</u>ee bibakkata mub<u>a</u>rakan wahudan lilAA<u>a</u>lameen<b>a</b>

The first House to be built for mankind was the one at Bakkah [Makkah]. It is a blessed place; a source of guidance for the whole world.

The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:

It contains clear signs, and the spot where Abraham had stood. And anyone who enters it will find security. And whosoever can afford should visit the House on a pilgrimage as duty to God. Whosoever denies, should remember that God is independent of the peoples of the world.

In it are clear signs – the place where Ibrahim stood (is one of them); and whoever enters it shall be safe; and performing the Hajj (pilgrimage) of this house, for the sake of Allah, is a duty upon mankind, for those who can reach it; and whoever disbelieves – then Allah is Independent (Unwanting) of the entire creation!

Therein are clear signs -- the station of Abraham, and whosoever enters it is in security. It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his way there. As for the unbeliever, God is All-sufficient nor needs any being.

full of clear messages. [It is] the place whereon Abraham once stood; and whoever enters it finds inner peace. Hence, pilgrimage unto the Temple is a duty owed to God by all people who are able to undertake it. And as for those who deny the truth - verily, God does not stand in need of anything in all the worlds.

Therein are signs manifest, the station of Ibrahim. And whosoever entereth it shall be secure. And incumbent on mankind is pilgrimage to the House for that good-will of Allah: on him who is able to find a way thereunto. And whosoever disbelieveth, then verily Allah is Independent of the worlds.

In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns).

In it are evident signs; the Station of Abraham. Whoever enters it attains security. Pilgrimage to the House is a duty to God for all who can make the journey. But as for those who refuse—God is Independent of the worlds.

In it there are clear signs and the station of Abraham; whoever enters it becomes secure. Pilgrimage to the House is a duty owed to Allah by all who can make their way to it. As for those who refuse to follow His command, surely Allah does not stand in need of anything.

In it are manifest signs (for example), the Maqam (station) of Ibrahim; whosoever enters it, he attains security. And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey; and whoever disbelieves, then Allah stands not in need of any of the `Alamin.

Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.

In it are manifest signs [and] Abraham’s Station, and whoever enters it shall be secure. And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it—and should anyone renege [on his obligation], Allah is indeed without need of the creatures.

In it, there are clear signs; the station where Abraham stood. Whoever enters it let him be safe. Pilgrimage to the House is a duty to Allah for all who can make the journey. And whosoever disbelieves, Allah is Rich, independent of all the worlds.

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.

In (Bakka), there are many clear signs (evidence of the existence of God). Among them is the spot where Abraham stood. Whoever seeks refuge therein will be protected by the laws of amnesty. Those who have the means and ability have a duty to God to visit the House and perform the hajj (pilgrimage) rituals. The unbelievers should know that God is Independent of all creatures.

In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds.

Feehi <u>a</u>y<u>a</u>tun bayyin<u>a</u>tun maq<u>a</u>mu ibr<u>a</u>heema waman dakhalahu k<u>a</u>na <u>a</u>minan walill<u>a</u>hi AAal<u>a</u> a<b>l</b>nn<u>a</u>si <u>h</u>ijju albayti mani ista<u>ta</u>AAa ilayhi sabeelan waman kafara fainna All<u>a</u>ha ghaniyyun AAani alAA<u>a</u>lameen<b>a</b>

There are clear signs in it; it is the place where Abraham stood. Anyone who enters it will be secure. Pilgrimage to the House is a duty to God for anyone who is able to undertake it. Anyone who disbelieves should remember that God is independent of all creatures.

In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.

Say: "O people of the Book, why do you reject the word of God when God is a witness to all that you do?"

Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Why do you not believe in the verses (or signs) of Allah, whereas your deeds are being witnessed by Allah?”

Say: 'People of the Book, why do you disbelieve in the signs of God? Surely God is witness of the things you do.'

SAY: "O followers of earlier revelation! Why do you refuse to acknowledge the truth of God's messages, when God is witness to all that you do?"

Say thou: O People of the Book! wherefore disbelieve ye in the revelations of Allah, whereas Allah is witness of that which ye work!

Say: "O people of the Scripture (Jews and Christians)! Why do you reject the Ayat of Allah (proofs, evidences, verses, lessons, signs, revelations, etc.) while Allah is Witness to what you do?"

Say, “O People of the Scripture, why do you reject the Revelations of God, when God witnesses what you do?”

Say: 'People of the Book! Why do you reject the signs of Allah when Allah is witness to all that you do?'

Say: "O People of the Scripture (Jews and Christians)! Why do you reject the Ayat of Allah, while Allah is Witness to what you do"

Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?

Say, ‘O People of the Book! Why do you deny the signs of Allah, while Allah is witness to what you do?’

Say: 'People of the Book, why do you disbelieve the verses of Allah? Surely, Allah is witness to all that you do'

Say, "O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?"

(Muhammad), ask the People of the Book, "Why do you deny the revelations of God when He is Well-Aware of your dealings?".

Say: O followers of the Book! why do you disbelieve in the communications of Allah? And Allah is a witness of what you do.

Qul y<u>a</u> ahla alkit<u>a</u>bi lima takfuroona bi<u>a</u>y<u>a</u>ti All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu shaheedun AAal<u>a</u> m<u>a</u> taAAmaloon<b>a</b>

Say, "People of the Book, why do you reject God's revelations when God is witness to all that you do?"

Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"

Then say: "O people of the Book, why do you turn the believers away from the path of God, looking for obliquities in the way when you are witness to it? And God is aware of all that you do."

Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Why do you prevent those who have accepted faith from the way of Allah, seeking to cause deviation in it, whereas you yourselves are witnesses to it? And Allah is not unaware of your deeds!”

Say: 'People of the Book, why do you bar from God's way the believer, desiring to make it crooked, yourselves being witnesses? God is not heedless of the things you do.'

Say: "O followers of earlier revelation! Why do you [endeavour to] bar those who have come to believe [in this divine writ] from the path of God by trying to make it appear crooked, when you yourselves bear witness [to its being straight]? For, God is not unaware of what you do."

Say thou: O people of the Book! wherefore turn ye aside from the way of Allah those who believe, seeking for it crookedness, while ye are witnesses! And Allah is not neglectful of that which ye work.

Say: "O people of the Scripture (Jews and Christians)! Why do you stop those who have believed, from the Path of Allah, seeking to make it seem crooked, while you (yourselves) are witnesses [to Muhammad SAW as a Messenger of Allah and Islam (Allah's Religion, i.e. to worship none but Him Alone)]? And Allah is not unaware of what you do."

Say, “O People of the Scripture, why do you hinder from God’s path those who believe, seeking to distort it, even though you are witnesses? God is not unaware of what you do.”

Say: 'People of the Book! Why do you hinder one who believes from the way of Allah, seeking that he follow a crooked way, even though you yourselves are witness to its being the right way?' Allah is not heedless of what you do.

Say: "O People of the Scripture (Jews and Christians)! Why do you stop those who have believed, from the path of Allah, seeking to make it seem crooked, while you (yourselves) are witnesses And Allah is not unaware of what you do."

Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.

Say, ‘O People of the Book! why do you bar the faithful from the way of Allah, seeking to make it crooked, while you are witnesses [to its truthfulness]? And Allah is not oblivious of what you do.’

Say: 'People of the Book, why do you bar he who believes from the Path of Allah and seek to make it crooked, when you yourselves are witnesses? Allah is not inattentive of what you do'

Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do."

Ask them, "Why do you create obstacles in the way of God for those who believe in Him, trying to make His way seem crooked when you know that it is straight? God is not unaware of what you do.

Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do.

Qul y<u>a</u> ahla alkit<u>a</u>bi lima ta<u>s</u>uddoona AAan sabeeli All<u>a</u>hi man <u>a</u>mana tabghoonah<u>a</u> AAiwajan waantum shuhad<u>a</u>o wam<u>a</u> All<u>a</u>hu bigh<u>a</u>filin AAamm<u>a</u> taAAmaloon<b>a</b>

Say, "People of the Book, why do you turn the believers away from the path of God, seeking to make it crooked, while you are witnesses thereof? God is not unaware of what you do."

Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."

O believers, if you follow what some of the people of the Book say, it will turn you into unbelievers even after you have come to belief.

O People who Believe! If you obey some of People given the Book(s), they will definitely turn you into disbelievers after your having accepted faith.

O believers, if you obey a sect of those who have been given the Book, they will turn you, after you have believed, into unbelievers.

O you who have attained to faith! If you pay heed to some of those to whom revelation was vouchsafed aforetime, they might cause you to renounce the truth after you have come to believe [in it].

O Ye who believe! were ye to obey any party amongst those that have been vouchsafed the Book, they would, after your having believed, render you Infidels.

O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed!

O you who believe! If you obey a party of those who were given the Scripture, they will turn you, after your belief, into disbelievers.

Believers! Were you to obey a party of those who were given the Book, they might cause you to renounce the Truth after you have attained to faith.

O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed!

O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.

O you who have faith, if you obey a part of those who were given the Book, they will turn you back, after your faith, into faithless ones.

Believers, if you obey a sect of those who were given the Book, they will turn you into unbelievers after you have believed.

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.

Believers, if you obey a certain group among the People of the Book, they will turn you back to disbelief.

O you who believe! if you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo in tu<u>t</u>eeAAoo fareeqan mina alla<u>th</u>eena ootoo alkit<u>a</u>ba yaruddookum baAAda eem<u>a</u>nikum k<u>a</u>fireen<b>a</b>

O believers, if you yield to some of those who were given the Scripture, they will cause you to renounce the truth after you have believed.

O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!

And how can you disbelieve? To you are being recited the messages of God, and His prophet is among you. And whosoever holds fast to God shall verily be guided to the path that is straight.

And how can you disbelieve, whereas Allah’s verses are recited to you and His Noble Messenger is present amongst you?! And whoever takes the support of Allah is indeed guided to the right path.

How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you? Whosoever holds fast to God, he is guided to a straight path.

And how could you deny the truth when it is unto you that God's messages are being conveyed, and it is in your midst that His Apostle lives? But he who holds fast unto God has already been guided onto a straight way.

How can you disbelieve while unto you are recited the revelations of Allah, and in your midst is His apostle! And whosoever holdeth fast to Allah, he is of a surety guided unto a straight path.

And how would you disbelieve, while unto you are recited the Verses of Allah, and among you is His Messenger (Muhammad SAW)? And whoever holds firmly to Allah, (i.e. follows Islam Allah's Religion, and obeys all that Allah has ordered, practically), then he is indeed guided to a Right Path.

And how could you disbelieve, when God’s revelations are being recited to you, and among you is His Messenger? Whoever cleaves to God has been guided to a straight path.

How can you disbelieve when you are the ones to whom the signs of Allah are recited and amidst you is His Messenger? Whoever holds fast to Allah will certainly be guided to the straight way.

And how would you disbelieve, while unto you are recited the verses of Allah, and among you is His Messenger And whoever depends upon Allah, then he is indeed guided to the right path.

How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.

And how would you be faithless while the signs of Allah are recited to you and His Apostle is in your midst? Whoever takes recourse in Allah is certainly guided to a straight path.

How can you disbelieve when the verses of Allah are recited to you and His Messenger is among you! He who holds fast to Allah shall be guided to the Straight Path.

And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.

How could you turn back to disbelief when the words of God are recited to you and you have in your midst His Messenger? Those who seek the protection of God will certainly be guided to the right path.

But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Apostle? And whoever holds fast to Allah, he indeed is guided to the right path.

Wakayfa takfuroona waantum tutl<u>a</u> AAalaykum <u>a</u>y<u>a</u>tu All<u>a</u>hi wafeekum rasooluhu waman yaAAta<u>s</u>im bi<b>A</b>ll<u>a</u>hi faqad hudiya il<u>a</u> <u>s</u>ir<u>at</u>in mustaqeem<b>in</b>

But how can you deny the truth when God's revelations are being conveyed to you and His own Messenger is in your midst? He who holds fast to God is indeed guided to the straight path.

And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.

O believers, fear God as He should be feared, and do not die but submitting (to Him).

O People who Believe! Fear Allah in the manner He should rightfully be feared, and do not die except as Muslims.

O believers, fear God as He should be feared, and see you do not die, save in surrender.

O you who have attained to faith! Be conscious of God with all the consciousness that is due to Him, and do not allow death to overtake you ere you have surrendered yourselves unto Him.

O Ye who believe! fear Allah with fear due to Him, and die not except ye be Muslims.

O you who believe! Fear Allah (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islam (as Muslims) with complete submission to Allah.

O you who believe! Revere God with due reverence, and do not die except as Muslims.

Believers! Fear Allah as He should be feared, and see that you do not die save in the state of submission to Allah.

O you who believe! Have Taqwa of Allah as is His due, and die not except as (true) Muslims.

O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)

O you who have faith! Be wary of Allah with the wariness due to Him and do not die except as Muslims.

Believers, fear Allah as He should be feared, and do not die except as Muslims.

O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].

Believers, have fear of God as you should and die only as Muslims (having submitted to the will of God).

O you who believe! be careful of (your duty to) Allah with the care which is due to Him, and do not die unless you are Muslims.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo ittaqoo All<u>a</u>ha <u>h</u>aqqa tuq<u>a</u>tihi wal<u>a</u> tamootunna ill<u>a</u> waantum muslimoon<b>a</b>

Believers, fear God as is His due, and when death comes, be in a state of complete submission to Him.

O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.

Hold on firmly together to the rope of God, and be not divided among yourselves, and remember the favours God bestowed on you when you were one another's foe and He reconciled your hearts, and you turned into brethren through His grace. You had stood on the edge of a pit of fire and He saved you from it, thus revealing to you His clear signs that you may find the right way perchance.

And hold fast to the rope of Allah, all of you together, and do not be divided; and remember Allah’s favour on you, that when there was enmity between you, He created affection between your hearts, so due to His grace you became like brothers to each other; and you were on the edge of a pit of fire (hell), so He saved you from it; this is how Allah explains His verses to you, so that you may be guided.

And hold you fast to God's bond, together, and do not scatter; remember God's blessing upon you when you were enemies, and He brought your hearts together, so that by His blessing you became brothers. You were upon the brink of a pit of Fire, and He delivered you from it; even so God makes clear to you His signs; so haply you will be guided.

And hold fast, all together, unto the bond with God, and do not draw apart from one another. And remember the blessings which God has bestowed upon you: how, when you were enemies, He brought your hearts together, so that through His blessing you became brethren; and [how, when] you were on the brink of a fiery abyss. He saved you from it. In this way God makes clear His messages unto you, so that you might find guidance,

And hold ye fast, all of you, to the cord of Allah, so and separate not. And remember Allah's favour unto you in that ye were enemies and He joined your hearts together, so ye became by His favour brethren; and ye were on the brink of an abyss of the Fire and He rescued you therefrom. In this wise Allah expoundeth unto you His revelations that haply ye may remain guided.

And hold fast, all of you together, to the Rope of Allah (i.e. this Quran), and be not divided among yourselves, and remember Allah's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.

And hold fast to the rope of God, altogether, and do not become divided. And remember God’s blessings upon you; how you were enemies, and He reconciled your hearts, and by His grace you became brethren. And you were on the brink of a pit of fire, and He saved you from it. God thus clarifies His revelations for you, so that you may be guided.

Hold fast together to the cable of Allah and be not divided. Remember the blessing that Allah bestowed upon you: you were once enemies then He brought your hearts together, so that through His blessing you became brothers. You stood on the brink of a pit of fire and He delivered you from it. Thus Allah makes His signs clear to you that you may be guided to the right way.

And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves, and remember Allah's favor on you, for you were enemies of one another but He joined your hearts together, so that, by His grace, you became brethren, and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that you may be guided.

And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,

Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. And you were on the brink of a pit of Fire, whereat He saved you from it. Thus does Allah clarify His signs for you so that you may be guided.

And hold fast to the Bond of Allah, together, and do not scatter. Remember the Favor of Allah bestowed upon you when you were enemies, and how He united your hearts, so that by His Favor you became brothers. And how He saved you from the Pit of Fire when you were on the brink of it. And so Allah makes plain to you His verses, in order that you will be guided.

And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.

All of you united hold fast to the rope of God (the Quran and His Messenger), and recall how He favored you when your hostility to each other had torn you apart. He united your hearts in one faith and through His Grace you became brothers. You were on the verge of falling headlong into the abyss of fire, but God saved you. This is how God explains to you His revelations so that you may have the right guidance.

And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way.

Wa<b>i</b>AAta<u>s</u>imoo bi<u>h</u>abli All<u>a</u>hi jameeAAan wal<u>a</u> tafarraqoo wa<b>o</b><u>th</u>kuroo niAAmata All<u>a</u>hi AAalaykum i<u>th</u> kuntum aAAd<u>a</u>an faallafa bayna quloobikum faa<u>s</u>ba<u>h</u>tum biniAAmatihi ikhw<u>a</u>nan wakuntum AAal<u>a</u> shaf<u>a</u> <u>h</u>ufratin mina a<b>l</b>nn<u>a</u>ri faanqa<u>th</u>akum minh<u>a</u> ka<u>tha</u>lika yubayyinu All<u>a</u>hu lakum <u>a</u>y<u>a</u>tihi laAAallakum tahtadoon<b>a</b>

Hold fast to the cord of God and let nothing divide you. Remember the blessings He has bestowed upon you; you were enemies and then He united your hearts and by His grace you became brothers; you were on the brink of an abyss of Fire and He rescued you from it. Thus God makes His signs clear to you, so that you may find guidance.

And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

So let there be a body among you who may call to the good, enjoin what is esteemed and forbid what is odious. They are those who will be successful.

And there should be a group among you that invites to goodness, and enjoins good deeds and forbids immorality; it is they who are the successful.

Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers.

and that there might grow out of you a community [of people] who invite unto all that is good, and enjoin the doing of what is right and forbid the doing of what is wrong: and it is they, they who shall attain to a happy state!

And let there be of you a community calling others to good and commanding that which is reputable and prohibiting that which is disreputable. And these they are the blissful.

Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.

And let there be among you a community calling to virtue, and advocating righteousness, and deterring from evil. These are the successful.

And from among you there must be a party who invite people to all that is good and enjoin the doing of all that is right and forbid the doing of all that is wrong. It is they who will attain true success.

Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (all that Islam orders) and forbidding Al-Munkar (all that Islam has forbidden). And it is they who are the successful.

And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.

There has to be a nation among you summoning to the good, bidding what is right, and forbidding what is wrong. It is they who are the felicitous.

Let there be one nation of you that shall call to righteousness, ordering honor, and forbidding dishonor. Those are the prosperous.

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.

Let there be a group among you who will invite others to do good deeds, command them to obey the Law, and prohibit them from committing sins. These people will have eternal happiness.

And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

Waltakun minkum ommatun yadAAoona il<u>a</u> alkhayri wayamuroona bi<b>a</b>lmaAAroofi wayanhawna AAani almunkari waol<u>a</u>ika humu almufli<u>h</u>oon<b>a</b>

Let there be a group among you who call others to good, and enjoin what is right, and forbid what is wrong: those who do this shall be successful.

Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.

So be not like those who became disunited and differed among themselves after clear proofs had come to them. For them is great suffering.

And do not be like those who became divided and disputed after the clear signs had come to them; and for them is a terrible punishment.

Be not as those who scattered and fell into variance after the clear signs came to them; those there awaits a mighty chastisement,

And be not like those who have drawn apart from one another and have taken to conflicting views after all evidence of the truth has come unto them: for these it is for whom tremendous suffering is in store

And be not like unto those who separated and differed among themselves after there had come unto them evidences. These! for them shall be a torment mighty.

And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.

And do not be like those who separated and disputed after the clear proofs came to them; for them is a great punishment.

Do not be like those who fell into factions and differed among themselves after clear signs had come to them. A mighty chastisement awaits them on the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastise- ment for your unbelief.' And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide. These are the mes sages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world. To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision.

And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.

And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,

Do not be like those who became divided [into sects] and differed after manifest signs had come to them. For such there will be a great punishment

Do not follow the example of those who became divided and differed with one another after clear proofs had come to them. For those, there is a great punishment.

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.

Do not be like those who turned into quarrelling sects after receiving clear authoritative evidence. They will suffer a great torment.

And be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement.

Wal<u>a</u> takoonoo ka<b>a</b>lla<u>th</u>eena tafarraqoo wa<b>i</b>khtalafoo min baAAdi m<u>a</u> j<u>a</u>ahumu albayyin<u>a</u>tu waol<u>a</u>ika lahum AAa<u>tha</u>bun AAa<i><u>th</u></i>eem<b>un</b>

Do not be like those who, after they had been given clear evidence, split into factions and differed among themselves: a terrible punishment awaits such people.

Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

On the Day when some faces would be bright, and some others will be black (with despair), those with black faces (will be told): "Having come to the faith you denied it; now taste therefore the penalty for you disbelieved."

On the Day (of Resurrection) when some faces will be shining and some faces black; so, (to) those whose faces are blackened, “What! You disbelieved after you had accepted faith! Therefore now taste the punishment, the result of your disbelief.”

the day when some faces are blackened, and some faces whitened. As for those whose faces are blackened -- 'Did you disbelieve after you had believed? Then taste the chastisement for that you disbelieved!'

on the Day [of Judgment] when some faces will shine [with happiness] and some faces will be dark [with grief]. And as for those with faces darkened, [they shall be told:] "Did you deny the truth after having attained to faith? Taste, then, this suffering for having denied the truth!"

On a day whereon faces become whitened and faces become blackened. Then as for those whose faces shall have become blackened: disbelieved ye after your profession of belief! taste the torment for that ye have been disbelieving.

On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): "Did you reject Faith after accepting it? Then taste the torment (in Hell) for rejecting Faith."

On the Day when some faces will be whitened, and some faces will be blackened. As for those whose faces are blackened: “Did you disbelieve after your belief?” Then taste the punishment for having disbelieved.

On the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastisement for your unbelief.

On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): "Did you reject faith after accepting it Then taste the torment (in Hell) for rejecting faith."

On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.

on the day when [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black [it will be said to them], ‘Did you disbelieve after your faith? So taste the punishment because of what you used to disbelieve.’

The Day when faces will be whitened and faces blackened. To those whose faces have become blackened it will be said: 'Did you disbelieve after you had believed? Then taste the punishment for that you disbelieved'

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."

On the day when some faces will become white and others black, God will ask the people with the faces which have become black, "Why did you give up your faith? Now suffer the torment for your disbelief".

On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved.

Yawma tabya<u>dd</u>u wujoohun wataswaddu wujoohun faamm<u>a</u> alla<u>th</u>eena iswaddat wujoohuhum akafartum baAAda eem<u>a</u>nikum fa<u>th</u>ooqoo alAAa<u>tha</u>ba bim<u>a</u> kuntum takfuroon<b>a</b>

On the Day when some faces are bright and some faces are dark, it will be said to those with darkened faces, "Did you reject faith after accepting it? Taste, then, this punishment for having denied the truth!"

On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."

And those with bright faces shall be under God's grace and enjoy it for ever.

And those whose faces will be shining, are in the mercy of Allah; they will abide in it forever.

But as for those whose faces are whitened, they shall be in God's mercy, therein dwelling forever.

But as for those with faces shining, they shall be within God's grace, therein to abide.

And as for those whose faces shall have become whitened-- they shall be in Allah's mercy; therein they shall be abiders.

And for those whose faces will become white, they will be in Allah's Mercy (Paradise), therein they shall dwell forever.

But as for those whose faces are whitened: they are in God’s mercy, remaining in it forever.

And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide.

And for those whose faces will become white, they will be in Allah's mercy (Paradise), therein they shall dwell forever.

And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.

But as for those whose faces become white, they shall dwell in Allah’s mercy, and they will remain in it [forever].

As for those whose faces will be whitened, they shall be in the Mercy of Allah for ever.

But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.

The people whose faces have become white will enjoy the mercy of God with which they will live forever.

And as to those whose faces turn white, they shall be in Allah's mercy; in it they shall-abide.

Waamm<u>a</u> alla<u>th</u>eena ibya<u>dd</u>at wujoohuhum fafee ra<u>h</u>mati All<u>a</u>hi hum feeh<u>a</u> kh<u>a</u>lidoon<b>a</b>

But as for those with shining faces, they shall abide forever in God's grace.

But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever).