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Abdulmohsena
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Among the virtues of Asiyah, the wife of Pharaoh, is that she preferred to be killed over having worldly dominion and preferred torment in the world over pleasure in it.	ومن فضائل آسية امرأة فرعون أنها اختارت القتل على الملك والعذاب في الدنيا على النعيم الذي كانت فيه
He used to say to his family: Do not throw away the pits of dates and fresh dates, and get used to swallowing them, and chew them in your throats.	وكان يقول لعياله: لا تلقوا نوى التمر والرطب، وتعودوا إبتلاعه، وخذوا حلوقكم بتسويغه .
So I turned to Ibn Abi Abbas and said to him: What do you say about what the Commander of the Faithful said?	فأقبلت على ابن أبي العباس فقلت له: ما تقول فيما قال أمير المؤمنين؟
We said: This is not an opposition; rather, the opposition is to mention the names of Bin Kharijah and then say and we say, so we mention Qutaybah’s great conquests, chivalry and noble soul, courage, firmness and opinion, loyalty, and the honor of the state, and we mention the leadership of Asma, his generosity and his giving.	قلنا: ليس هذه معارضة؛ فإنما المعارضة أن تذكر أسماء بن خارجة ثم تقول ونقول، فنذكر فتوح قتيبة العظام، والشهامة والنفس الأبية، والشجاعة والحزم والرأي، والوفاء، وشرف الولاية، ونذكر سودد أسماء، وجوده ونواله.
When the logic of the king and the philosopher reached this place, the king was silent.	فلما انتهى المنطق للملك والفيلسوف إلى هذا المكان سكت الملك.
We will talk about them later.	وسنتكلم فيهما فيما بعد.
Greeting with peace is voluntary, but responding to it is mandatory.	السلام تطوع والرد فريضة
By the One in whose hand is my soul, nothing like it has been revealed in the Torah, nor the Gospel, nor the Psalms, nor the Furqan. Verily, they are the seven oft-repeated verses and the great Quran given to me.	والذي نفسي بيده ما أنزلت في التوراة ولا في الإنجيل ولا في الزبور ولا في الفرقان مثلها وإنها سبع من المثاني والقرآن العظيم الذي أعطيته
you ask them no wage for it. it is only a reminder for all mankind.	وما تسألهم عليه من أجر إن هو إلا ذكر للعالمين
say, “i am warning you through inspiration.” but the deaf cannot hear the call when they are being warned.	قل إنما أنذركم بالوحي ولا يسمع الصم الدعاء إذا ما ينذرون
Our statement is correct, whether we mean the first nonexistence or the second nonexistence which is after existence, and the evidence that this is a relation is that the future itself may become the past and be expressed by the word past.	ويصح قولنا، سواء أردنا به العدم الأول أو العدم الثاني الذي هو بعد الوجود، وآية أن هذه نسبة، أن المستقبل بعينه يجوز أن يصير ماضيا فيعبر عنه بلفظ الماضي.
Whoever is afflicted by a pressing need and complains to people, his need will never be satisfied. Whoever is afflicted by a pressing need and complains to Allah, eventually Allah will provide for him, sooner or later.	من نزلت به فاقة فأنزلها بالناس لم تسد فاقته ومن نزلت به فاقة فأنزلها بالله فيوشك الله له برزق عاجل أو آجل
miserable is what they sold their souls for—rejecting what god has revealed, out of resentment that god would send down his grace upon whomever he chooses from among his servants. thus they incurred wrath upon wrath. and there is a demeaning punishment for the disbelievers.	بئسما اشتروا به أنفسهم أن يكفروا بما أنزل الله بغيا أن ينزل الله من فضله على من يشاء من عباده فباءوا بغضب على غضب وللكافرين عذاب مهين
He said: Before the defloration of the female slave, there are membranes in the neck of the womb. The purpose of these membranes is not to block the mouth of the neck during childhood, as they think, but rather the purpose of them is for the two eggs in women to be as they are in men, I mean in one sac. This is only possible if that sac passes over the neck of the womb, and therefore blocks it. This membrane should be very thin so that it can be easily penetrated by intercourse, to enable penetration. The veins in this membrane are the veins in the man’s scrotum.	قوله: وقبل افتضاض الجارية يكون في رقبة الرحم أغشية إن المقصود بهذه الأغشية ليس أن تسد فم العنق في زمن الصغر كما يظنون بل الغرض بها أن تكون البيضتان في النساء كما هو في الرجال أعني في كيس واحد، وإنما يمكن ذلك بأن يكون ذلك الكيس مارا على رقبة الرحم فلذلك يسده، وينبغي أن يكون هذا الغشاء رقيقا جدا ليسهل انخراقه بالجماع ليمكن الإيلاج والعروق التي في هذا الغشاء هي العروق التي في صفن الرجل.
“and ask your lord for forgiveness, and repent to him. he will provide you with good sustenance until a stated term, and will bestow his grace on every possessor of virtue. but if you turn away, then i fear for you the punishment of a grievous day.”	وأن استغفروا ربكم ثم توبوا إليه يمتعكم متاعا حسنا إلى أجل مسمى ويؤت كل ذي فضل فضله وإن تولوا فإني أخاف عليكم عذاب يوم كبير
In reality, the whole is one connected thing, so there is no difference between saying: It is one intestine with different parts, as we mentioned, and saying that each part of it is an intestine in itself, since the whole is connected as one thing.	والكل في الحقيقة شيء واحد متصل فلا فرق بين أن يقال: إنها معاء واحد مختلف الأجزاء فيما ذكرنا، وبين أن يقال إن كل جزء منها معاء برأسه إذ الجميع متصل كشيء واحد.
My Lord, forgive me and accept my repentance. Verily, You alone are the Relenting, the Forgiving.	رب اغفر لي وتب علي إنك أنت التواب الغفور
It is the safest amulet, the strongest support, and the most impregnable shield.	هي أحرز حرز، وأقوى معين، وأمنع جنة.
and let those who do not find the means to marry abstain, until god enriches them from his bounty. if any of your servants wish to be freed, grant them their wish, if you recognize some good in them. and give them of god’s wealth which he has given you. and do not compel your girls to prostitution, seeking the materials of this life, if they desire to remain chaste. should anyone compel them—after their compulsion, god is forgiving and merciful.	وليستعفف الذين لا يجدون نكاحا حتى يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت أيمانكم فكاتبوهم إن علمتم فيهم خيرا وآتوهم من مال الله الذي آتاكم ولا تكرهوا فتياتكم على البغاء إن أردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فإن الله من بعد إكراههن غفور رحيم
Abdullah said: I think you should be clear and transparent! He said: By God, O Abu Abdul Rahman, if I meet the one who said it, I will give him a good answer! Ibn Omar began to squint and his complexion turned pale, and he said: Woe to you! Are you not ashamed to disobey God?	قال عبد الله: أرى أن تصفو وتصفح! قال: والله، يا أبا عبد الرحمن، لئن لقيت قائلها لأنيلنه نيلا جيدا! فأخذ ابن عمر أفكل واربد لونه، وقال: ويلك، أما تستحي أن تعصي الله؟
Is not the curse of Allah upon the oppressors?	ألا لعنة الله على الظالمين
Bidba said: The most deserving thing by which a king can preserve his kingdom is patience, and by it the sultanate is established. Patience is the head of affairs and their master, and the best thing that was in kings: like what they claimed that there was a king called Baladh, and he had a minister called Iladh.	قال بيدبا: إن أحق ما يحفظ به الملك ملكه الحلم، وبه تثبت السلطنة، والحلم رأس الأمور وملاكها، وأجود ما كان في الملوك: كالذي زعموا من أنه كان ملك يدعى بلاذ، وكان له وزير يدعى إيلاذ.
When he is rich, he will be deprived of his food like a gazelle, then he will eat like a hungry, thirsty person.	فإذا استغنى، خوى تخوية الظليم، ثم أكل أكل الجائع المقرور.
I ask you by God, Abu Othman, do you know that?	أسألك بالله يا أبا عثمان، هل تعلم ذلك؟
There is no one comparable to Him.	ولم يكن له كفوا أحد
[We said: No, and we will talk about the matter later.] We said: We do not accept it, but rather it has a reality described by existence, as we will explain in the question that follows it.	[قولنا كلا، وسيأتي الكلام عن الأمر] قلنا: لا نسلم، بل له حقيقة موصوفة بالوجود على ما سنبينه في المسألة التي بعده.
The blameworthy one is the one who is lazy, and the praised one is the one who is lazy.	فالمذموم النقري، والممدوح الجفلي.
Taking a bath on Friday is a duty upon every person who has reached the age of puberty.	غسل يوم الجمعة واجب على كل محتلم
The woman is equal to the man in truthfulness, honesty, and piety; otherwise, if it is feared that she will forget or misremember, she is strengthened with another like herself. That makes them stronger than a single man or the likes of him. There is no question that the benefit of the doubt given to the testimony of Umm Darda and Umm ‘Atiyyah is stronger than the benefit of the doubt given to a single man without them or the likes of them.	والمرأة العدل كالرجل في الصدق والأمانة والديانة إلا أنها لما خيف عليها السهو والنسيان قويت بمثلها وذلك قد يجعلها أقوى من الرجل الواحد أو مثله ولا ريب أن الظن المستفاد من شهادة مثل أم الدرداء وأم عطية أقوى من الظن المستفاد من رجل واحد دونهما ودون أمثالهما
and we left in it a sign for those who fear the painful punishment.	وتركنا فيها آية للذين يخافون العذاب الأليم
in replacing you with your likes, and transforming you into what you do not know.	على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
And God knows best.	والله أعلم.
There was no ugly act, no obscene innovation, no withdrawal of a hand from obedience, no envy, no rancor, and no interpretation, until what happened of killing Uthman, may God be pleased with him, and what was violated from him, and their striking him with weapons, and piercing his belly with spears, and ripping his veins with knives, and splitting his head with machetes, while he refrained from stretching out, and forbade him from refraining, while he had informed them before that of how much it is permissible to kill someone who bore witness, prayed facing the qiblah, and ate the slaughtered animal; and with his women being beaten in his presence, and men being forced into his sanctity, while Nailah bint al-Farafisa avoided him with her hand, until they cut off two of her fingers, and she had uncovered her veil, and lifted her skirt; so that this would be a deterrent to them, and a breaker of their resolve; With their trampling on his ribs after his death, and their throwing his naked body on the garbage after dragging him, which is the carrot that the Messenger of God, may God bless him and grant him peace, made a match for his daughters, wives, and wives; after the cursing, thirst, severe confinement, and prevention of food; with his protesting to them, and his silencing of them, and with their agreement that the blood of the immoral is forbidden like the blood of the believer, except for the one who apostatized after becoming a Muslim, or committed adultery after being married, or killed a believer intentionally, or a man who attacked people with his sword, so their abstention from him was his own ruin; and with their agreement that no one from this nation who turned away should be killed, nor should any of its wounded be finished off.	وليس هناك عمل قبيح ولا بدعة فاحشة، ولا نزع يد من طاعة، ولا حسد ولا غل ولا تأول، حتى كان الذي كان من قتل عثمان رضي الله عنه وما انتهك منه، ومن خبطهم إياه بالسلاح، وبعج بطنه بالحراب، وفرى أوداجه بالمشاقص، وشدخ هامته بالعمد، مع كفه عن البسط، ونهيه عن الامتناع، مع تعريفه لهم قبل ذلك من كم وحه يجوز قتل من شهد الشهادة، وصلى القبلة، وأكل الذبيحة؛ ومع ضرب نسائه بحضرته، وإقحام الرجال على حرمته، مع اتقاء نائلة بنت الفرافصة عنه بيدها، حتى أطنوا إصبعين من أصابعها، وقد كشفت عن قناعها، ورفعت عن ذيلها؛ ليكون ذلك ردعا لهم، وكاسرا من عزمهم؛ مع وطئهم في أضلاعه بعد موته، وإلقائهم على المزبلة جسده مجردا بعد سحبه، وهي الجزرة التي جعلها رسول الله صلى الله عليه وسلم كفوا لبناته وأياماه وعقائله؛ بعد السب والتعطيش، والحصر الشديد، والمنع من القوت؛ مع احتجاجه عليهم، وإفحامه لهم، ومع اجتماعهم على أن دم الفاسق حرام كدم المؤمن، إلا من ارتد بعد إسلام، أو زنى بعد إحصان، أو قتل مؤمنا على عمد، أو رجل عدا على الناس بسيفه فكان في امتناعهم منه عطبه؛ ومع إجماعهم على ألا يقتل من هذه الأمة مول، ولا يجهز منها على جريح.
Verily, the lawful is clear and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, and he who falls into doubtful matters will fall into the unlawful as the shepherd who pastures near a sanctuary, all but grazing therein. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions. Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.	الحلال بين والحرام بين وبينهما مشبهات لا يعلمها كثير من الناس فمن اتقى المشبهات استبرأ لدينه وعرضه ومن وقع في الشبهات كراع يرعى حول الحمى يوشك أن يواقعه ألا وإن لكل ملك حمى ألا إن حمى الله في أرضه محارمه ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهي القلب
He has succeeded who purifies himself, who remembers the name of his Lord and prays.	قد أفلح من تزكى وذكر اسم ربه فصلى
say, “i stand on clear evidence from my lord, and you have rejected him. i do not possess what you seek me to hasten; the decision belongs solely to god. he states the truth, and he is the best of judges.”	قل إني على بينة من ربي وكذبتم به ما عندي ما تستعجلون به إن الحكم إلا لله يقص الحق وهو خير الفاصلين
These recitations conflict with the agreed upon written Quran, so they should be understood as explanations. Such was narrated from him and others that conflict with the written copy.	وهذه القراءة مخالفة لسواد المصحف المجمع عليه فينبغي أن يجعل تفسيرا وكذا ما ورد عنه وعن غيره مما خالف سواد المصحف
I refused to do anything but make them lose money.	فأبيت إلا إغرامهم» .
One is located in the middle, which is the extensor of the four fingers, with four or four tar, and on its side three muscles are connected to it.	واحدة موضوعة في وسطه وهي الباسطة للأصابع الأربع بأربعة أو تار تنشأ منها وعلى جانبها ثلاث عضلات متصلات بها.
I know you are talking to me differently than you think.	وأنا أعلم أنك تكلمني بغير ما في نفسك.
If the dew extends and its coldness continues, then this cooling is sufficient for the summer.	فإذا امتد به الندى ودام برده بدوامه، اكتفى بذلك التبريد صيفته.
Weep! If you do not find yourself weeping, then feign weeping. By the one in whose hand is my soul, if you truly knew, one of you would cry out until his voice is hoarse and pray until his back is broken.	ابكوا فإن لم تجدوا بكاء فتباكوا والذي نفسي بيده لو أنكم تعلمون العلم لصرخ أحدكم حتى ينقطع صوته وصلى حتى ينكسر صلبه
Monotheism is the beginning of the matter and its end, meaning the oneness of divinity. Monotheism includes three aspects: first, theology of the attributes (of Allah); second, the oneness of Lordship and clarity that Allah alone created everything; third, the oneness of Godship, which is His worthiness to be worshiped alone without any partner, glory be to Him and exalted is He.	فالتوحيد أول الأمر وآخره أعني توحيد الإلهية فإن التوحيد يتضمن ثلاث أنواع أحدها الكلام في الصفات والثاني توحيد الربوبية وبيان أن الله وحده خالق كل شيء والثالث توحيد الإلهية وهو استحقاقه سبحانه وتعالى أن يعبد وحده لا شريك له
I say: And here is another reason why the head became shaped like this.	أقول: وها هنا سبب آخر لأجله صار شكل الرأس هكذا.
Whoever sees something from his ruler that he hates, let him be patient. Whoever secedes from the community by as much as a handspan and dies will have died a death of ignorance.	من رأى من أميره شيئا يكرهه فليصبر عليه فإنه من فارق الجماعة شبرا فمات إلا مات ميتة جاهلية
There is nothing that God created in this world that walks on four legs or on two legs or flies with two wings that is better than man, but there are people who are righteous and wicked.	وليس مما خلقه الله في الدنيا مما يمشي على أربع أو على رجلين أو يطير بجناحين شيء هو أفضل من الإنسان، ولكن من الناس البر والفاجر.
a blessing from us. thus we reward the thankful.	نعمة من عندنا كذلك نجزي من شكر
Yazid bin Al-Walid and Al-Walid bin Yazid were addicted to entertainment and drinking.	وكان يزيد بن الوليد والوليد بن يزيد يدمنان اللهو والشرب.
and zechariah, when he called out to his lord, “my lord, do not leave me alone, even though you are the best of heirs.”	وزكريا إذ نادى ربه رب لا تذرني فردا وأنت خير الوارثين
The sheikh said from inside her: Yes, the fool took it.	فقال الشيخ من جوفها: نعم المغفل أخذها.
He said: If it comes to you from your left, where will you put your head?	قال: فإذا أتتك عن شمالك فأين تجعل رأسك.
The Messenger of Allah, peace and blessings be upon him, cursed the one who offers bribes and the one who takes bribes.	لعن رسول الله صلى الله عليه وسلم الراشي والمرتش
Why were they not ashamed to reject the good things in their own homes, while they were so careless with them in the homes of others?	ولم لم يستحيوا من رفض الطيبات في رحالهم مع استهتارهم بها في رحال غيرهم؟
His saying: “From the low rib of the ribs of the hyoid bone” does not mean the lower one here, because the two lower ribs of this bone do not pull the tongue, but rather descend from it, so it is not permissible for the mover on the hyoid to connect to them. As for the pair that extends the tongue, its origin is from the upper end of the erect bone from the hyoid bone.	قوله: من الضلع المنخفض من أضلاع العظم اللامي لا يريد بالمنخفض ها هنا السافل لأن الضلعين السافلين اللذين لهذا العظم لا يجاذبان اللسان بل ينزلان عنه فلا يجوز اتصال المحرك على الوراب بهما، وأما الزوج الباطح للسان فمنشؤه من الطرف الأعلى من العظم المنتصب من جملة العظم اللامي.
By God, no one who has been in the company of a friend for a long time can be careful about everything he does, nor be cautious about doing anything small or big that his friend would dislike. But a wise and loyal man, if his friend makes a mistake, will look into it and know the extent of his mistake, whether it was intentional or accidental.	ولعمري ما يستطيع أحد أطال صحبة صاحب أن يحترس في كل شيء من أمره، ولا أن يتحفظ من أن يكون منه صغيرة أو كبيرة يكرهها صاحبه؛ ولكن الرجل ذا العقل وذا الوفاء إذا سقط عنده صاحبه سقطة نظر فيها، وعرف قدر مبلغ خطئه عمدا كان أو خطأ.
Woe to those who pray, who are heedless of their prayer, who pray to be seen and withhold small acts of kindness.	فويل للمصلين الذين هم عن صلاتهم ساهون الذين هم يراءون ويمنعون الماعون
Shall I not be a grateful servant? A verse has been revealed to me tonight and woe to one who reads it without reflecting upon it: Verily, in the creation of the heavens and the earth, and the alternation of the night and day, are signs for those of understanding. (3:190)	أفلا أكون عبدا شكورا لقد نزلت علي الليلة آية ويل لمن قرأها ولم يتفكر فيها إن في خلق السماوات والأرض واختلاف الليل والنهار لآيات لأولي الألباب
those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided.	أولئك الذين اشتروا الضلالة بالهدى فما ربحت تجارتهم وما كانوا مهتدين
They said: Khalid bin Safwan asked a man for a dirham and he gave him a dirham, but the beggar thought it was too small.	وقالوا: سأل خالد بن صفوان رجل فأعطاه درهما، فاستقله السائل.
The first said: “The evidence of matters is more reliable than the testimonies of men.”	وقد قال الأول: " دلائل الأمور أشد تثبيتا من شهادات الرجال ".
When the thieves heard that, they said: We have got what we wanted tonight of money; then they stayed for a long time until they thought that the owner of the disease and his wife had fallen asleep; then their leader went to the entrance of the light and said: Sholem Sholem seven times; then he embraced the light to go down to the floor of the house, and he fell on his head, down.	فلما سمع اللصوص ذلك قالوا: قد ظفرنا الليلة بما نريد من المال؛ ثم إنهم أطالوا المكث حتى ظنوا أن صاحب الداء وزوجته قد هجعا؛ فقام قائدهم إلى مدخل الضوء؛ وقال: شولم شولم سبع مرات؛ ثم اعتنق الضوء لينزل إلى أرض المنزل، فوقع على أم رأسه منكسا.
There may be some beasts, wild animals, and birds that are more loyal to their covenant, more fervent in defending their privacy, more grateful for kindness, and more willing to do it. In this case, it is obligatory for those with reason, kings and others, to put their kindness in its proper place and not to put it with those who cannot bear it.	وقد يكون في بعض البهائم والسباع والطير ما هو أوفى منه ذمة، وأشد محاماة على حرمه، وأشكر للمعروف، وأقوم به، وحينئذ يجب على ذوي العقل من الملوك وغيرهم أن يضعوا معروفهم مواضعه ولا يضعوه عند من لا يحتمله.
The king must test his messenger with a long ordeal before making him a messenger.	وعلى الملك أن يمتحن رسوله محنة طويلة، قبل أن يجعله رسولا.
Verily, a servant may speak a word pleasing to Allah, thinking nothing of it, yet by it Allah raises his status by a degree. Verily, a servant may speak a word displeasing to Allah, thinking nothing of it, yet by it he plummets into Hell.	إن العبد ليتكلم بالكلمة من رضوان الله لا يلقي لها بالا يرفعه الله بها درجات وإن العبد ليتكلم بالكلمة من سخط الله لا يلقي لها بالا يهوي بها في جهنم
The third: If the moving part were the upper jaw, its joint with the head would need to be smooth. If that were the case, it would not be possible for it to be in the form of a joint or separation, as we explained first. Rather, it would have to be in the form of a hinge.	وثالثها: أن المتحرك لو كان هو الفك الأعلى لاحتيج أن يكون مفصله مع الرأس سلسا، ولو كان كذلك لما أمكن أن يكون على سبيل الشأن أو الفراق كما بيناه أو لا بل لا بد وأن تكون على هيئة الركز.
So he told him his purpose in it, and in every chapter.	فأخبره بغرضه فيه، وفي كل باب.
And created the thin part of it at the top.	وخلق الجزء الرقيق منه في أعلاه.
Tell me the conditions of everyone who comes to my door, whether prominent or idle, well-mannered or shabby, regarding the way they come to my door and the things they cling to about coming to me.	أنه إلي حالات كل من يغشى بابي من وجيه وخامل، وذي هيئة وأخي رثاثة، فيما يحضرون له بابي، ويتعلقون به من إتياني.
The best of your rulers are those whom you love and they love you, who pray for you and you pray for them. The worst of your rulers are those whom you hate and they hate you, whom you curse and they curse you.	خيار أئمتكم الذين تحبونهم ويحبونكم ويصلون عليكم وتصلون عليهم وشرار أئمتكم الذين تبغضونهم ويبغضونكم وتلعنونهم ويلعنونكم
“there is nothing but our first death, and we will not be resurrected.	إن هي إلا موتتنا الأولى وما نحن بمنشرين
It may be said that the mind always perceives the heart, or never perceives it. If it is said: We do not rely on mere induction of the senses, but rather we rely on proof and say: If the heart or brain were the same person, then it would not be impossible for him to perceive them, so that he would not be devoid of perceiving them both, just as he is not devoid of perceiving himself, for no one is devoid of himself, but rather he is always established for himself in himself. And unless a person hears talk of the heart and brain or does not see through dissection from another person, he does not perceive them nor believe in their existence.	قد يقال على العقل أن يدرك القلب دائما إما ألا يدركه أبدا فإن قيل: لسنا نعول على مجرد الاستقراء للحواس بل نعول على البرهان ونقول: لو كان القلب أو الدماغ هو نفس الإنسان لكان لا يعزب عنه إدراكهما حتى لا يخلوا عن أن يعقلهما جميعا كما أنه لا يخلوا عن إدراك نفسه، فإن أحدا لا يعزب ذاته عن ذاته بل يكون مثبتا لنفسه في نفسه أبدا، والإنسان ما لم يسمع حديث القلب والدماغ أو لم يشاهد بالتشريح من إنسان آخر لا يدركهما ولا يعتقد وجودهما.
here are two adversaries feuding regarding their lord. as for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.	هذان خصمان اختصموا في ربهم فالذين كفروا قطعت لهم ثياب من نار يصب من فوق رءوسهم الحميم
“god is my lord and your lord, so worship him. that is a straight path.”	إن الله ربي وربكم فاعبدوه هذا صراط مستقيم
It was said: This is the work of your imagination, and as for the evidence of reason, it has led rational people to believe in that, so how do you object to someone who says: The evidence of reason has led to the establishment of an attribute of God Almighty that distinguishes one thing from its like?	قيل: هذا عمل توهمك، وأما دليل العقل فقد ساق العقلاء إلى التصديق بذلك، فبم تنكرون على من يقول: دليل العقل ساق إلى إثبات صفة لله تعالى من شأنها تمييز الشيء عن مثله؟
The only statement of the believers when they are called to Allah and His Messenger to judge between them is that they say: We hear and we obey. Those will be successful.	إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون
The shoulders are two bones.	والكتفان عظمان.
God is the Grantor of success.	والله ولي التوفيق.
If you asked them, ‘Who created the heavens and the earth?’ They will surely say, ‘Allah.’	ولئن سألتهم من خلق السماوات والأرض ليقولن الله
What is the matter with the common people and falling into the hands of kings, while they are subjects?	وما للعامة والوقوع في الملوك، وهم رعية؟
fighting is ordained for you, even though you dislike it. but it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. god knows, and you do not know.	كتب عليكم القتال وهو كره لكم وعسى أن تكرهوا شيئا وهو خير لكم وعسى أن تحبوا شيئا وهو شر لكم والله يعلم وأنتم لا تعلمون
Is the dirham nothing but a qirat next to a qirat?	وهل الدرهم إلا قيراط إلى جنب قيراط؟
man was created restless.	إن الإنسان خلق هلوعا
This king was not frightened by misfortunes, nor was he disciplined by trials.	وهذا الملك لم تفزعه النوائب، ولم تؤدبه التجارب.
May Allah accept good deeds from us and from you.	تقبل الله منا ومنك
god knows the secrets of the heavens and the earth, and god is seeing of everything you do.	إن الله يعلم غيب السماوات والأرض والله بصير بما تعملون
Whoever among you sees evil, let him change it with his hand. If he is unable to do so, then with his tongue. If he is unable to do so, then with his heart, and that is the weakest level of faith.	من رأى منكم منكرا فليغيره بيده فإن لم يستطع فبلسانه فإن لم يستطع فبقلبه وذلك أضعف الإيمان
but a calamity from your lord went around it while they slept.	فطاف عليها طائف من ربك وهم نائمون
He said: “How stupid! I heard that you lost a piece of watermelon, and you insisted on asking about it, and you were told that a cat had eaten it, so you threw the rest of the piece in front of the cat, to test their truthfulness from their lies, and when it did not eat it, you fined them the price of the watermelon as it was.	قال: «كم أجمجم؛ بلغني أنك فقدت قطعة بطيخ، فألححت في المسألة عنها، فقيل لك أكلها السنور، فرميت بباقي القطعة قدام السنور، لتمتحن صدقهم من كذبهم، فلما لم يأكله، غرمتهم ثمن البطيخة كما هي.
This is a topic that, if we did not want to distract the reader of this book with something other than what we intended and resolved to do, we would have come to it.	وهذا باب لولا أن نشغل القارئ لهذا الكتاب بغير ما قصدنا إليه وعزمنا عليه لأتينا عليه.
If there was a purpose in their difference, why did they not differ in reverse, so that what is eastern was western and what is western was eastern?	فإن كان في اختلافها غرض فهلا اختلفت بالعكس فكانت التي هي مشرقية مغربية والتي هي مغربية مشرقية؟
that is their hospitality on the day of retribution.	هذا نزلهم يوم الدين
is that the favor you taunt me with, although you have enslaved the children of israel?”	وتلك نعمة تمنها علي أن عبدت بني إسرائيل
If that is what angered you and was the reason for your resentment, then - may I be your ransom - this hatred is not of the same level as this sin, nor is this demand of the form of this crime.	فإن كان ذلك هو الذي أغضبك، وكان هو السبب لموجدتك فليس - جعلت فداك - هذا الحقد في طبقة هذا الذنب، ولا هذه المطالبة من شكل هذه الجريمة.
As for those in the Hereafter, they will be held accountable, punished, and will enter Hell.	وأما اللواتي في الآخرة فالحساب، والعذاب، ودخول النار.
There is no doubt that the idolaters did not reject the Oneness of Lordship. Rather, they affirmed that the Almighty created them, created the heavens and the earth, and sustains the well-being of the entire world. Indeed, they only rejected the Oneness of Godship and love… So when they equated others with Him in this Oneness, they became idolaters.	ولا ريب أن توحيد الربوبية لم ينكره المشركون بل أقروا بأنه سبحانه وحده خالقهم وخالق السماوات والأرض والقائم بمصالح العالم كله وإنما أنكروا توحيد الإلهية والمحبة … فلما سووا غيره به في هذا التوحيد كانوا مشركين
Chapter on the anatomy of the larynx, trachea, and lungs. The Sheikh arranged the discussion of anatomy, starting with the anatomy of the organs that are at the top of the body.	فصل تشريح الحنجرة والقصبة والرئة إن الشيخ رتب الكلام في التشريح مبتدئا من تشريح الأعضاء التي هي في أعلى البدن.
He mentioned one benefit of the length of this bone, which is that the cranial nerves are placed in its length.	وذكر لطول هذا العظم منفعة واحدة، وهي أن الأعصاب الدماغية موضوعة في الطول.
those who believed, and emigrated, and struggled for god’s cause, and those who gave shelter and support—these are the true believers. they will have forgiveness, and a bountiful provision.	والذين آمنوا وهاجروا وجاهدوا في سبيل الله والذين آووا ونصروا أولئك هم المؤمنون حقا لهم مغفرة ورزق كريم
And what I have given you of good customs, and shown you of correct management, and accustomed you to the life of the frugal, is better for you than this money.	ولما ورثتك من العرف الصالح، وأشهدتك من صواب التدبير، وعودتك من عيش المقتصدين، خير لك من هذا المال.
Beware of committing oppression, for oppression will be darkness on the Day of Resurrection.	اتقوا الظلم فإن الظلم ظلمات يوم القيامة

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ImruQays: Quran Parallel Texts
Shamela Books: Shamela Open Library

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Translation Quality: The translation of Shamela Books was done using Google Translate, which showed some inaccuracies with complex classical Arabic terms.

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