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असि॑तं ते प्र॒लय॑नमा॒स्थान॒मसि॑तं॒ तव॑ । असि॑क्न्यस्योषधे॒ निरि॒तो ना॑शया॒ पृष॑त् ॥ (३)

O medicine called Neel! The place of your birth is black. You are black in color, so remove the white color of the contaminated organ and the ripening of hair due to leprosy. (3)

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अ॑स्थि॒जस्य॑ कि॒लास॑स्य तनू॒जस्य॑ च॒ यत्त्व॒चि । दूष्या॑ कृ॒तस्य॒ ब्रह्म॑णा॒ लक्ष्म॑ श्वे॒तम॑नीनशम् ॥ (४)

I destroy the white marks that have been produced on the body due to leprosy originating from the bones, from the skin and from the intermediate flesh of both of them, with the effect of the mantra. (4)

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सु॑प॒र्णो जा॒तः प्र॑थ॒मस्तस्य॒ त्वं पि॒त्तमा॑सिथ । तदा॑सु॒री यु॒धा जि॒ता रू॒पं च॑क्रे॒ वन॒स्पती॑न् ॥ (१)

Oh my god! Garuda was the first to arise. You were in the form of pitta dosha in their body. Asuri Maya fought against Garuda and conquered the pitta and gave the form of medicine to the bile obtained due to victory. (1)

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आ॑सु॒री च॑क्रे प्रथ॒मेदं कि॑लासभेष॒जमि॒दं कि॑लास॒नाश॑नम् । अनी॑नशत्कि॒लासं॒ सरू॑पामकर॒त्त्वच॑म् ॥ (२)

The woman of Devil Maya had first made a medicine to remove leprosy. Blue medicines destroyed leprosy and made the skin as healthy as before. (2)

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सरू॑पा॒ नाम॑ ते मा॒ता सरू॑पो॒ नाम॑ ते पि॒ता । स॑रूप॒कृत्त्वमो॑षधे॒ सा सरू॑पमि॒दं कृ॑धि ॥ (३)

O medicine! Your mother is as black as you. Your father Akash is as blue as you. O medicine called Neel! You make the substance that comes in contact with you the same color as you. Therefore, make this organ contaminated with leprosy black with its same color. (3)

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श्या॒मा स॑रूपं॒कर॑णी पृथि॒व्या अध्युद्भृ॑ता । इ॒दमू॑ षु॒ प्र सा॑धय॒ पुना॑ रू॒पाणि॑ कल्पय ॥ (४)

O black medicine that makes those who come in contact with you like you! You have been created from the earth by devilish Maya. You make this organ affected by leprosy the same color as before. (4)

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यद॒ग्निरापो॒ अद॑हत्प्र॒विश्य॒ यत्राकृ॑ण्वन्धर्म॒धृतो॒ नमां॑सि । तत्र॑ त आहुः पर॒मं ज॒नित्रं॒ स नः॑ संवि॒द्वान्परि॑ वृङ्ग्धि तक्मन् ॥ (१)

O fever that makes life painful! The one who entered and burnt the waters, that is, heated, the agni in which those who do religious acts like fame, charity, etc., have done home, your birth is said to be from the same good anina. Knowing all this, you leave our body bathing with hot water and enter the anna. (1)

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यद्य॒र्चिर्यदि॒ वासि॑ शो॒चिः श॑कल्ये॒षि यदि॑ वा ते ज॒नित्र॑म् । ह्रूडु॒र्नामा॑सि हरितस्य देव॒ स नः॑ संवि॒द्वान्परि॑ वृङ्ग्धि तक्मन् ॥ (२)

O fever that makes life miserable! You are, however, a heat factor and dry. Though you were born out of agni, O radiant fever! You are going to produce yellow color in the human body. That is why you are famous by the name Hudh. You know our hot water-soaked body as your birth place agni and get out of our body. (2)

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यदि॑ शो॒को यदि॑ वाभिशो॒को यदि॑ वा॒ राज्ञो॒ वरु॑ण॒स्यासि॑ पु॒त्रः । ह्रूडु॒र्नामा॑सि हरितस्य देव॒ स नः॑ संवि॒द्वान्परि॑ वृङ्ग्धि तक्मन् ॥ (३)

O cold fever! You are the son of the bright Varuna, who mourns the body, dries the body in all ways. You are famous by the name Hudh. You should get out of our body by knowing our body soaked in hot water as your place of birth. (3)

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नमः॑ शी॒ताय॑ त॒क्मने॒ नमो॑ रू॒राय॑ शो॒चिषे॑ कृणोमि । यो अ॑न्ये॒द्युरु॑भय॒द्युर॒भ्येति॒ तृती॑यकाय॒ नमो॑ अस्तु त॒क्मने॑ ॥ (४)

I salute the cold fever. I salute the rising and mournful fever after the cold. I salute the fever that comes every day on the second day and the third day. (4)

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आ॒रे॑३ ऽसा॑व॒स्मद॑स्तु हे॒तिर्दे॑वासो असत् । आ॒रे अश्मा॒ यमस्य॑थ ॥ (१)

O God! By your grace, the weapons used by the enemy should be removed from our body. O enemies! The stones that you throw through instruments etc. should also stay away from us. (1)

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सखा॒साव॒स्मभ्य॑मस्तु रा॒तिः सखेन्द्रो॒ भगः॑ । स॑वि॒ता चि॒त्ररा॑धाः ॥ (२)

May the Sun God be our friend while appearing in the sky. Savita Dev, who gives property, should be our friend. Savita Dev is the master of many types of wealth. He and Indra Dev are our friends. (2)

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यू॒यं नः॑ प्रवतो नपा॒न्मरु॑तः॒ सूर्य॑त्वचसः । शर्म॑ यच्छाथ स॒प्रथः॑ ॥ (३)

O God who does not drop the water absorbed from the earth by the sun! O Merciful God of seven ganas! You are all as bright as the sun. May you all benefit us in detail. (3)

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सु॑षू॒दत॑ मृ॒डत॑ मृ॒डया॑ नस्त॒नूभ्यो॑ मय॑स्तो॒केभ्य॑स्कृ॒धि ॥ (४)

O God of Indra! You remove the weapons left behind by the enemies from us and give us happiness. O God of Indra! May you give happiness to our bodies and make our children happy. (4)

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अ॒मूः पा॒रे पृ॑दा॒क्व॑स्त्रिष॒प्ता निर्ज॑रायवः । तासा॑म्ज॒रायु॑भिर्व॒यम॒क्ष्या॒वपि॑ व्ययामस्यघा॒योः प॑रिप॒न्थिनः॑ ॥ (१)

These twenty-one species of snakes are devoid of old age like gods and live in Naglok. The earthworms of these snakes are wrapped around them like a newborn. Through that earthworm of snakes, we cover the eyes of enemies who think others are harmed. (1)

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विषू॑च्येतु कृन्त॒ती पिना॑कमिव॒ बिभ्र॑ती । विष्व॑क्पुन॒र्भुवा॒ मनो ऽस॑मृद्धा अघा॒यवः॑ ॥ (२)

Our army moved forward, wearing weapons capable of killing enemies like Shiva's bow Pinaka, tearing the enemies with weapons like Khadga etc. If the enemy army gathers to face him, then the mind of the enemy soldiers will not be able to think and decide anything. In such a situation, our peace nation should be devoid of kosh etc. (2)

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न ब॒हवः॒ सम॑शक॒न्नार्भ॒का अ॒भि दा॑धृषुः । वे॒णोरद्गा॑ इवा॒भितो ऽस॑मृद्धा अघा॒यवः॑ ॥ (३)

Many enemy soldiers with elephants, horses and chariots should be unable to win us and lose. Small number of enemies cannot dare to come before us. Just as the upper branches of bamboo are weak, the enemies who have become rich after being defeated by us, in the same way become without prosperity. (3)

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प्रेतं॑ पादौ॒ प्र स्फु॑रतं॒ वह॑तं पृण॒तो गृ॒हान् । इ॑न्द्रा॒ण्ये॑तु प्रथ॒माजी॒तामु॑षिता पु॒रः ॥ (४)

O steps of the person willing to walk! You move forward and move quickly. You bring us to the abode of the man who gives us the desired fruit. Indra's wife, who is not defeated by anyone, is the god of our army. He should go ahead to protect our army. (4)

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उप॒ प्रागा॑द्दे॒वो अ॒ग्नी र॑क्षो॒हामी॑व॒चात॑नः । दह॒न्नप॑ द्वया॒विनो॑ यातु॒धाना॑न्किमी॒दिनः॑ ॥ (१)

Agni Dev, the destroyer of demons and removes diseases, should walk near them to destroy them. Agni Dev is approaching this man, devouring demons who are elusive, gentle, violent and frightening, seeking faults of others, suffering and disturbing demons. (1)

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प्रति॑ दह यातु॒धाना॒न्प्रति॑ देव किमी॒दिनः॑ । प्र॒तीचीः॑ कृष्णवर्तने॒ सं द॑ह यातुधा॒न्यः॑ ॥ (२)

O God of Agni! You devour these monsters and vampires who see the faults of others. O agni of the dark path! You should also consume demons who behave against others. (2)

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या श॒शाप॒ शप॑नेन॒ याघं मूर॑माद॒धे । या रस॑स्य॒ हर॑णाय जा॒तमा॑रे॒भे तो॒कम॑त्तु॒ सा ॥ (३)

The demons who have cursed us through harsh words, the demons who have accepted the violence, the root of all sins, and who destroy our children, juice, beauty and confirmation, they should all eat the children of themselves or our enemies. (3)

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पु॒त्रम॑त्तु यातुधा॒नीः स्वसा॑रमु॒त न॒प्त्य॑म् । अधा॑ मि॒थो वि॑के॒श्यो॑३ वि घ्न॑तां यातुधा॒न्यो॑३ वि तृ॑ह्यन्तामरा॒य्यः॑ ॥ (४)

Demons should eat their son, sister and grandson. Demons should pull each other's hair and fight and get death. Demons who do not donate should fight among themselves and die. (4)

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अ॑भीव॒र्तेन॑ म॒णिना॒ येनेन्द्रो॑ अभिवावृ॒धे । तेना॒स्मान्ब्र॑ह्मणस्पते॒ ऽभि रा॒ष्ट्राय॑ वर्धय ॥ (१)

O Brahmanaspati! Increase the prosperity of our nation suffering from enemies through the same gem that Indra has become frantic by wearing the gem that gives prosperity and strength. By your grace, let us be free from the fear of enemies in a nation protected by the affluent. (1)

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अ॑भि॒वृत्य॑ स॒पत्ना॑न॒भि या नो॒ अरा॑तयः । अ॒भि पृ॑त॒न्यन्तं॑ तिष्ठा॒भि यो नो॑ दुर॒स्यति॑ ॥ (२)

O abhivarta mani! You stand firm in front of our enemies and defeat them. Defeat those who abduct our nation, wealth, etc. and behave in enmity towards us. Defeat those who decorate the army to fight us or are hostile to us as witchcraft. (2)

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अ॒भि त्वा॑ दे॒वः स॑वि॒ताभि सोमो॑ अवीवृधत् । अ॒भि त्वा॒ विश्वा॑ भू॒तान्य॑भीव॒र्तो यथास॑सि ॥ (३)

O filtration gem! Savita Dev has made you prosperous and Som Dev has made you prosperous. O gem! All beings have increased you. The person who holds you is endowed with all means. (3)

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अ॑भीव॒र्तो अ॑भिभ॒वः स॑पत्न॒क्षय॑णो म॒णिः । रा॒ष्ट्राय॒ मह्यं॑ बध्यतां स॒पत्ने॑भ्यः परा॒भुवे॑ ॥ (४)

Tie the abhavarta gem, which defeats the enemies and destroys the demons, in my hand for the prosperity of the nation and the destruction of the enemies. (4)

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उद॒सौ सूर्यो॑ अगा॒दुदि॒दं मा॑म॒कं वचः॑ । यथा॒हं श॑त्रु॒हो ऽसा॑न्यसप॒त्नः स॑पत्न॒हा ॥ (५)

The Sun God, who appears in the sky and is the inspiration of all beings, has emerged. My veda voice wishing for my victory and defeat of my enemies has also been revealed. The way I become the one who wears the present gem becomes the one who kills the enemies, such a coincidence is present. I will be without enemies. Even if I have an enemy, I will defeat him. (5)

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स॑पत्न॒क्षय॑णो॒ वृषा॒भिरा॑ष्ट्रो विषास॒हिः । यथा॒हमे॒षां वी॒राणां॑ वि॒राजा॑नि॒ जन॑स्य च ॥ (६)

O gem! I will become the destroyer of enemies, guardian of the people, the master of my nation and the one who subdues the enemies with your influence. May I be able to rule over the heroes of the enemy army and their subjects. (6)

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विश्वे॑ देवा॒ वस॑वो॒ रक्ष॑ते॒ममु॒तादि॒त्या जा॑गृ॒त यू॒यम॒स्मिन् । मेमं सना॑भिरु॒त वान्यना॑भि॒र्मेमं प्राप॒त्पौरु॑षेयो व॒धो यः ॥ (१)

O God of the universe! Vasu and Aditya Devo! Protect this man who desires long life and be careful about this man who wishes for long life. Its homogeneous or heterogeneous enemies could not even come to it. No one should be able to do this violence. (1)

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ये वो॑ देवाः पि॒तरो॒ ये च॑ पु॒त्राः सचे॑तसो मे शृणुते॒दमु॒क्तम् । सर्वे॑भ्यो वः॒ परि॑ ददाम्ये॒तं स्व॒स्त्ये॑नं ज॒रसे॑ वहाथ ॥ (२)

O God! Your fathers and sons should also pay attention to my prayer about this man. I hand over to all of you this man who wishes for a long life. You should do it till its old age. (2)

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ये दे॑वा दि॒वि ष्ठ ये पृ॑थि॒व्यां ये अ॒न्तरि॑क्ष॒ ओष॑धीषु प॒शुष्व॒प्स्वन्तः । ते कृ॑णुत ज॒रस॒मायु॑र॒स्मै श॒तम॒न्यान्परि॑ वृणक्तु मृ॒त्यून् ॥ (३)

May the gods who reside in heaven and on earth, the air etc. who travel in space and the gods who are located in medicines, animals and water, may all those gods give life to this man who wishes for long life till old age and save him from death. (3)

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येषां॑ प्रया॒जा उ॒त वा॑नुया॒जा हु॒तभा॑गा अहु॒ताद॑श्च दे॒वाः । येषां॑ वः॒ पञ्च॑ प्र॒दिशो॒ विभ॑क्ता॒स्तान्वो॑ अ॒स्मै स॑त्र॒सदः॑ कृणोमि ॥ (४)

The god for whom panchayag is performed is agni dev; The gods for whom the latter three yagyas are performed are Indra Adi Dev; Those who kidnap bali, the swami of directions, all these and those who are gods besides them, I also appoint them to sit near this man who wants long life. (4)

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आशा॑नामाशापा॒लेभ्य॑श्च॒तुर्भ्यो॑ अ॒मृते॑भ्यः । इ॒दं भू॒तस्याध्य॑क्षेभ्यो वि॒धेम॑ ह॒विषा॑ व॒यम् ॥ (१)

We offer prayers with mantras in this part for the four gods like Indra, Yama etc. who protect the east and never die. He is the swami of all beings. (1)

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य आशा॑नामाशापा॒लाश्च॒त्वार॒ स्थन॑ देवाः । ते नो॒ निरृ॑त्याः॒ पाशे॑भ्यो मु॒ञ्चतांह॑सोअंहसः ॥ (२)

May indra and other four gods, who follow the directions, free us from the traps of the god of death and protect us from sins. (2)

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अस्रा॑मस्त्वा ह॒विषा॑ यजा॒म्यश्लो॑णस्त्वा घृ॒तेन॑ जुहोमि । य आशा॑नामाशापा॒लस्तु॒रीयो॑ दे॒वः स नः॑ सुभू॒तमे॒ह व॑क्षत् ॥ (३)

O God kubera, the god who gives wealth! I perform havan for the happiness of Indra etc. gods from Havi to get my opinion money etc. Kubera, the fourth god among the gods of Indra, who protects the directions, should give us gold, silver etc. in this yagya. (3)

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स्व॒स्ति मा॒त्र उ॒त पि॒त्रे नो॑ अस्तु स्व॒स्ति गोभ्यो॒ जग॑ते॒ पुरु॑षेभ्यः । विश्व॑म्सुभू॒तम्सु॑वि॒दत्रं॑ नो अस्तु॒ ज्योगे॒व दृ॑शेम॒ सूर्य॑म् ॥ (४)

May our mother, our father, our cows and the whole world be well-being. Our mother etc. is of good wealth and good knowledge. We continued to see the sun for a hundred years. (4)

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इ॒दं ज॒नासो॑ वि॒दथ॑ म॒हद्ब्रह्म॑ वदिष्यति । न तत्पृ॑थि॒व्यां नो॑ दि॒वि येन॑ प्रा॒णन्ति॑ वी॒रुधः॑ ॥ (१)

I want to know! Know that that water form Brahma does not live on earth nor does it reside in the sky. Due to the same water, all trees and vines survive. (1)

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अ॒न्तरि॑क्ष आसां॒ स्थाम॑ श्रान्त॒सदा॑मिव । आ॒स्थान॑म॒स्य भू॒तस्य॑ वि॒दुष्टद्वे॒धसो॒ न वा॑ ॥ (२)

Just as the habitat of Gandharva is space, similarly the cause of these medicines is water living between the sky and the earth i.e. in space. Whatever is immovable and movable in this world, the shelter of all of them is also water. Vidhata Manu etc. also do not know it. (2)

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यद्रोद॑सी॒ रेज॑माने॒ भूमि॑श्च नि॒रत॑क्षतम् । आ॒र्द्रं तद॒द्य स॑र्व॒दा स॑मु॒द्रस्ये॑व स्रो॒त्याः ॥ (३)

O the perfect earth and sky trembling to produce water! Both of you produce the water mentioned earlier. That water remains new in the present period, that is, even after the rain water is exhausted, the water in the sky does not end in the same way that the streams found in the ocean never dry up. (3)

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विश्व॑म॒न्याम॑भी॒वार॒ तद॒न्यस्या॒मधि॑ श्रि॒तम् । दि॒वे च॑ वि॒श्ववे॑दसे पृथि॒व्यै चा॑करं॒ नमः॑ ॥ (४)

The whole world is surrounded by the sky. This world is dependent on earth. I salute the earth and the world in the form of wealth. (4)

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हिर॑ण्यवर्णाः॒ शुच॑यः पाव॒का यासु॑ जा॒तः स॑वि॒ता यास्व॒ग्निः । या अ॒ग्निं गर्भं॑ दधि॒रे सु॒वर्णा॒स्ता न॒ आपः॒ शं स्यो॒ना भ॑वन्तु ॥ (१)

The pure agnis of gold color and the waters from which Savita have originated, the waters in the clouds in which the agni of electricity has been produced and the waters located in the ocean, the beautiful waters that have taken the agni as the womb, those waters should be disease-killing and pleasant for us. (1)

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यासां॒ राजा॒ वरु॑णो॒ याति॒ मध्ये॑ सत्यानृ॒ते अ॑व॒पश्य॒ञ्जना॑नाम् । या अ॒ग्निं गर्भं॑ दधि॒रे सु॒वर्णा॒स्ता न॒ आपः॒ शं स्यो॒ना भ॑वन्तु ॥ (२)

King Varuna, in the middle of the waters, walks knowing the truth and untruth of human beings, the waters with the golden color that have worn agni as a womb, those waters should be the destroyers and pleasurable of disease for us. (2)

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यासां॑ दे॒वा दि॒वि कृ॒ण्वन्ति॑ भ॒क्षं या अ॒न्तरि॑क्षे बहु॒धा भ॑वन्ति । या अ॒ग्निं गर्भं॑ दधि॒रे सु॒वर्णा॒स्ता न॒ आपः॒ शं स्यो॒ना भ॑वन्तु ॥ (३)

Indra adi dev, the waters whose essence of nectar is consumed in the sun and the water which is located in many ways, the waters with shobhan color that have taken agni as a womb, those waters should be the destroyers and beneficial of disease for us. (3)

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शि॒वेन॑ मा॒ चक्षु॑षा पश्यतापः शि॒वया॑ त॒न्वोप॑ स्पृशत॒ त्वचं॑ मे । घृ॑त॒श्चुतः॒ शुच॑यो॒ याः पा॑व॒कास्ता न॒ आपः॒ शं स्यो॒ना भ॑वन्तु ॥ (४)

O proud God of water! Look at me happily and touch my body with your welfare body. The water that drips and purifies nectar, let it be disease-destroying and happy for us. (4)

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इ॒यं वी॒रुन्मधु॑जाता॒ मधु॑ना त्वा खनामसि । मधो॒रधि॒ प्रजा॑तासि॒ सा नो॒ मधु॑मतस्कृधि ॥ (१)

This present vine originated in the land containing sweet juices. I dig it with the help of sweet-formed shovels etc. You are born of me. You also made us rich in honey juice. (1)

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जि॒ह्वाया॒ अग्रे॒ मधु॑ मे जिह्वामू॒ले म॒धूल॑कम् । ममेदह॒ क्रता॒वसो॒ मम॑ चि॒त्तमु॒पाय॑सि ॥ (२)

O Madhu Lata! You should be located like honey on the front of my tongue and present in the root of the tongue as a flower of a water tree called Honey with honey juice. "You are only my body in business and come into my mind." (2)

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मधु॑मन्मे नि॒क्रम॑णं॒ मधु॑मन्मे प॒राय॑णम् । वा॒चा व॑दामि॒ मधु॑मद्भू॒यासं॒ मधु॑संदृशः ॥ (३)

O Madhu Lata! By wearing you, may my close journey be pleasing to others and may my distance move please others. I should become like honey by speech and become like honey through all actions and become the object of love of all. (3)

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मधो॑रस्मि॒ मधु॑तरो म॒दुघा॒न्मधु॑मत्तरः । मामित्किल॒ त्वं वनाः॒ शाखां॒ मधु॑मतीमिव ॥ (४)

O Madhu Lata! I am sweeter than the honey you produce. I am sweeter than a honey-dripping substance. You must only receive Me in the same way as people reach the branch of honey. (4)

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परि॑ त्वा परित॒त्नुने॒क्षुणा॑गा॒मवि॑द्विषे । यथा॒ मां का॒मिन्यसो॒ यथा॒ मन्नाप॑गा॒ असः॑ ॥ (५)

O wife! I have received you for love among myself through sweet honey spread all over and like reed. (5)

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यदाब॑ध्नन्दाक्षाय॒णा हिर॑ण्यं श॒तानी॑काय सुमन॒स्यमा॑नाः । तत्ते॑ बध्ना॒म्यायु॑षे॒ वर्च॑से॒ बला॑य दीर्घायु॒त्वाय॑ श॒तशा॑रदाय ॥ (१)

O host! The innocent gold that the Maharishis, the children of Daksha, had tied for King Shatanik by attaining harmony, the same gold, I bind you to get your long life, glory, strength, and hundred years of age. (1)

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नैनं॒ रक्षां॑सि॒ न पि॑शा॒चाः स॑हन्ते दे॒वाना॒मोजः॑ प्रथम॒जं ह्ये॒तत् । यो बिभ॑र्ति दाक्षाय॒णं हिर॑ण्यं॒ स जी॒वेषु॑ कृणुते दी॒र्घमायुः॑ ॥ (२)

Demons and vampires cannot defeat this man tied to gold, because it is the first born oz of gods. The one who binds this gold related to daksha sons attains the age of a hundred years among the creatures. (2)

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अ॒पां तेजो॒ ज्योति॒रोजो॒ बलं॑ च॒ वन॒स्पती॑नामु॒त वी॒र्या॑णि । इन्द्र॑ इवेन्द्रि॒याण्यधि॑ धारयामो अ॒स्मिन्तद्दक्ष॑माणो बिभर॒द्धिर॑ण्यम् ॥ (३)

I hold the radiance, light, ez and force of the waters and the semen of the vegetation in the same way as the extraordinary signs of the senses are present in Indra. That is why this man should wear Hiranya while attaining growth. (3)

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समा॑नां मा॒सामृ॒तुभि॑ष्ट्वा व॒यं सं॑वत्स॒रस्य॒ पय॑सा पिपर्मि । इ॑न्द्रा॒ग्नी विश्वे॑ दे॒वास्ते ऽनु॑ मन्यन्ता॒महृ॑णीयमानाः ॥ (४)

O property-seeking men! I complete you with the edge of samvatsaras, months, seasons and time-related milk. May Indra and Agni and all gods allow you prosperity without getting angry. (4)

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वे॒नस्तत्प॑श्यत्पर॒मं गुहा॒ यद्यत्र॒ विश्वं॒ भव॒त्येक॑रूपम् । इ॒दं पृश्नि॑रदुह॒ज्जाय॑मानाः स्व॒र्विदो॑ अ॒भ्य॑नूषत॒ व्राः ॥ (१)

The glorious Aditya interviewed Brahman with signs of truth, knowledge, etc. in the hearts of all beings, in which the whole world becomes one. Heaven and Aditya expressed this world. People who are born and know their Creator praise Him. (1)

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प्र तद्वो॑चेद॒मृत॑स्य वि॒द्वान् ग॑न्ध॒र्वो धाम॑ पर॒मं गुहा॒ यत् । त्रीणि॑ प॒दानि॒ निहि॑ता॒ गुहा॑स्य॒ यस्तानि॒ वेद॒ स पि॒तुष्पि॒तास॑त् ॥ (२)

Knowing the imperishable Brahman, preach the subject of Aditya Brahm that he is situated in an excellent place and heart. Three parts of it are hidden in the heart. He who knows them is also the father of his father. (2)

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स नः॑ पि॒ता ज॑नि॒ता स उ॒त बन्धु॒र्धामा॑नि वेद॒ भुव॑नानि॒ विश्वा॑ । यो दे॒वानां॑ नाम॒ध एक॑ ए॒व तं सं॑प्र॒श्नं भुव॑ना यन्ति॒ सर्वा॑ ॥ (३)

That sun-based God is our sustainer, birth-giver and brother. He knows the places of heaven and all the beings who are found there. The only one who names Indra adi devas or he himself wears the name Indra etc. This type of God is attained by all beings asking what kind of God that God is. (3)

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परि॒ द्यावा॑पृथि॒वी स॒द्य आ॑य॒मुपा॑तिष्ठे प्रथम॒जामृ॒तस्य॑ । वाच॑मिव व॒क्तरि॑ भुवने॒ष्ठा धा॒स्युरे॒ष न॒न्वे॑३षो अ॒ग्निः ॥ (४)

After attaining knowledge, the tattva gyani says, "I have attained the earth and the earth from all sides as soon as I have tattva gyan and I am the first being and material substance created from Brahman. Just as people close to the speaker hear and understand the voice immediately, so this Divine being is the nourisher of all in the world, willing to nourish everyone and as a global leader. (4)

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परि॒ विश्वा॒ भुव॑नान्यायमृ॒तस्य॒ तन्तुं॒ वित॑तं दृ॒शे कम् । यत्र॑ दे॒वा अ॒मृत॑मानशा॒नाः स॑मा॒ने योना॒वध्यैर॑यन्त ॥ (५)

Before the enlightenment, I attained the earth and the worlds. The purpose of this is to see Brahman, which is the cause of this world. In that Brahman, Indra adi dev tastes nectar and immerses himself. (5)

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दि॒व्यो ग॑न्ध॒र्वो भुव॑नस्य॒ यस्पति॒रेक॑ ए॒व न॑म॒स्यो॑ वि॒क्ष्वीड्यः॑ । तं त्वा॑ यौमि॒ ब्रह्म॑णा दिव्य देव॒ नम॑स्ते अस्तु दि॒वि ते॑ स॒धस्थ॑म् ॥ (१)

The divine sun is the sustainer of the earth etc. He is worthy of greeting and praise by all the people alone. O Divine Sun God! I worship you as Brahman. My greetings to you. Your abode is in heaven. (1)

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दि॒वि स्पृ॒ष्टो य॑ज॒तः सूर्य॑त्वगवया॒ता हर॑सो॒ दैव्य॑स्य । मृ॒डाद्ग॑न्ध॒र्वो भुव॑नस्य॒ यस्पति॒रेक॑ ए॒व न॑म॒स्यः॑ सु॒शेवाः॑ ॥ (२)

Gandharva, situated in the sky, worthy of yajna, with a color like the sun and destroying the anger of God, make us happy. He is the swami of the earth and the worlds, the only salutations and the giver of pleasant happiness. (2)

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अ॑नव॒द्याभिः॒ समु॑ जग्म आभिरप्स॒रास्वपि॑ गन्ध॒र्व आ॑सीत् । स॑मु॒द्र आ॑सां॒ सद॑नं म आहु॒र्यतः॑ स॒द्य आ च॒ परा॑ च॒ यन्ति॑ ॥ (३)

The sun-like Gandharva had met the nymphs of unworthy rays of condemnation. The sea is said to be the abode of these nymphs, from where they come here with sunrise and leave with sunset. (3)

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अभ्रि॑ये॒ दिद्यु॒न्नक्ष॑त्रिये॒ या वि॒श्वाव॑सुं गन्ध॒र्वं सच॑ध्वे । ताभ्यो॑ वो देवी॒र्नम॒ इत्कृ॑णोमि ॥ (४)

O rays born in the sky, light and constellations! Those of you who are combined with Vishwavasu Gandharva i.e. moon, O divine rays! I salute you. (4)

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याः क्ल॒न्दास्तमि॑षीचयो॒ऽक्षका॑मा मनो॒मुहः॑ । ताभ्यो॑ गन्ध॒र्वभ्यो॑ ऽप्स॒राभ्यो॑ऽकरं॒ नमः॑ ॥ (५)

I salute the Gandharva wife apsaras who make human beings cry, are powerful, willing to deactivate the senses and are pleasing to the mind. (5)

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अ॒दो यद॑व॒धाव॑त्यव॒त्कमधि॒ पर्व॑तात् । तत्ते॑ कृणोमि भेष॒जं सुभे॑षजं॒ यथास॑सि ॥ (१)

Coming down from Mount Munjwan, the moonj that is present on the earth, O Moonj! From that forearm of yours I make medicine, for you are the best herb. (1)

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आद॒ङ्गा कु॒विद॒ङ्गा श॒तं या भे॑ष॒जानि॑ ते । तेषा॑मसि॒ त्वमु॑त्त॒मम॑नास्रा॒वमरो॑गणम् ॥ (२)

O medicine! Eliminate the disease immediately after the experiment and destroy many diseases. There are countless herbs related to you, in them you are the best. You are the remover of diseases like diarrhea and destroy the root causes of them. (2)

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नी॒चैः ख॑न॒न्त्यसु॑रा अरु॒स्राण॑मि॒दं म॒हत् । तदा॑स्रा॒वस्य॑ भेष॒जं तदु॒ रोग॑मनीनशत् ॥ (३)

The demons that hijack the life and the diseases that weaken the body pierce the place of ripening of the huge wound from below, this great medicine completely destroys it and eliminates diseases like diarrhea etc. from the root. (3)

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उ॑प॒जीका॒ उद्भ॑रन्ति समु॒द्रादधि॑ भेष॒जम् । तदा॑स्रा॒वस्य॑ भेष॒जं तदु॒ रोग॑मशीशमत् ॥ (४)

The termite that makes the banamy uproots the disease preventive herb from the water body located under the earth. She is a medicine for diseases like diarrhea etc. and is going to calm them down. (4)

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अ॑रु॒स्राण॑मि॒दं म॒हत्पृ॑थि॒व्या अध्युद्भृ॑तम् । तदा॑स्रा॒वस्य॑ भेष॒जं तदु॒ रोग॑मनीनशत् ॥ (५)

This wound-cooking herb i.e. soil has been dug from the field. It is a medicine for diarrheal diseases and calms them down. (5)

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शं नो॑ भवन्त्वा॒प ओष॑धयः शि॒वाः । इन्द्र॑स्य॒ वज्रो॒ अप॑ हन्तु र॒क्षस॑ आ॒राद्विसृ॑ष्टा॒ इष॑वः पतन्तु र॒क्षसा॑म् ॥ (६)

Water and medicines used as medicines are going to calm our diseases. May Indra's thunderbolt destroy the demons who cause disease. Let the disease-like arrows of demons used to hurt humans fall away from us, that is, diseases should stay away from us. (6)

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दी॑र्घायु॒त्वाय॑ बृहते रणा॒यारि॑ष्यन्तो॒ दक्ष॑माणाः॒ सदै॒व । म॒णिं वि॑ष्कन्ध॒दूष॑णं जङ्गि॒डं बि॑भृमो व॒यम् ॥ (१)

We wear this gem that drives away demons, vampires, etc. for a long life and for great delightful deeds, which is made from the famous Jangid tree in Varanasi. Because of this, we follow ourselves without being violent. (1)

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ज॑ङ्गि॒डो ज॒म्भाद्वि॑श॒राद्विष्क॑न्धादभि॒शोच॑नात् । म॒णिः स॒हस्र॑वीर्यः॒ परि॑ णः पातु वि॒श्वतः॑ ॥ (२)

Protect us from being eaten by the teeth of the warrior demon with unlimited power, from the scattering of the body through the fragments, from diseases etc., from the thought of proper improper work and yawning etc. (2)

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अ॒यं विष्क॑न्धं सहते॒ ऽयं बा॑ध॒ते अ॒त्त्रिणः॑ । अ॒यं नो॑ वि॒श्वभे॑षजो जङ्गि॒डः पा॒त्वंह॑सः ॥ (३)

This gem made from the Jaegir tree defeats others, destroys the eaters like kriya etc. and is the medicine of all diseases. This jangid mani saved us from sin. (3)

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दे॒वैर्द॒त्तेन॑ म॒णिना॑ जङ्गि॒डेन॑ मयो॒भुवा॑ । विष्क॑न्धं॒ सर्वा॒ रक्षां॑सि व्याया॒मे स॑हामहे ॥ (४)

With the jangid gem given by the gods of agni etc. and giving happiness, we defeat all the demons who disturb us in our wandering territory. (4)

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श॒णश्च॑ मा जङ्गि॒डश्च॒ विष्क॑न्धाद॒भि र॑क्षताम् । अर॑ण्याद॒न्य आभृ॑तः कृ॒ष्या अ॒न्यो रसे॑भ्यः ॥ (५)

The reason for the thread that binds the gem is sun and this stubborn gem saves me from distractions. One of these i.e. Jangid Mani has been brought from forest and the other i.e. from hemp juice related to agriculture. (5)

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कृ॑त्या॒दूषि॑र॒यं म॒णिरथो॑ अराति॒दूषिः॑ । अथो॒ सह॑स्वान् जङ्गि॒डः प्र ण॒ आयुं॑षि तारिषत् ॥ (६)

This gem is a deterrent to the suffering caused by witchcraft done by others and destroys enemies. This powerful jangid mani should increase our life. (6)

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इन्द्र॑ जु॒षस्व॒ प्र व॒हा या॑हि शूर॒ हरि॑भ्याम् । पिबा॑ सु॒तस्य॑ म॒तेरि॒ह म॒धोश्च॑का॒नश्चारु॒र्मदा॑य ॥ (१)

O Indra of supreme opulence! May you be pleased with us and give us the desired fruit. O Shur Indra! With the help of your horses, you come to my yajna and drink somers squeezed in this yajna. This someras is praiseworthy and sweet. When drinking, it causes somerous satiety and excellent intoxication. (1)

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इन्द्र॑ ज॒ठरं॑ न॒व्यो न पृ॒णस्व॒ मधो॑र्दि॒वो न । अ॒स्य सु॒तस्य॒ स्व॑१र्णोप॑ त्वा॒ मदाः॑ सु॒वाचो॑ अगुः ॥ (२)

O Indra! Fill your stomach with somerasa like the new one, just as you complete it with the nectar of heaven. May you get the best praise related to the item of this squeezed someras and the joy of heaven here too. (2)

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इन्द्र॑स्तुरा॒षाण्मि॒त्रो वृ॒त्रं यो ज॒घान॑ य॒तीर्न । बि॒भेद॑ व॒लं भृगु॒र्न स॑सहे॒ शत्रू॒न्मदे॒ सोम॑स्य ॥ (३)

Indra, the enemy destroyer and friend of all beings, killed the vritra demon like devilish subjects. Just as the basis of the yajna of the Angira gotriya bhrigus had killed an asura named Bal, who abducted the cow, in the same way Indra violated the vritra. Indra defeated the Shajrus under the head of Someras. (3)

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आ त्वा॑ विशन्तु सु॒तास॑ इन्द्र पृ॒णस्व॑ कु॒क्षी वि॒ड्ढि श॑क्र धि॒येह्या नः॑ । श्रु॒धी हवं॒ गिरो॑ मे जुष॒स्वेन्द्र॑ स्व॒युग्भि॒र्मत्स्वे॒ह म॒हे रणा॑य ॥ (४)

O Indra! Let the squeezed somerus enter your abdomen. You fill both your wombs with this. Listen to our call and come here and listen to our praises and accept them. O Indra! In this yajna, drink someras with your friend Marut etc. gods and become satisfied and make our yajna karma complete. (4)

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इन्द्र॑स्य॒ नु प्रा वो॑चं वी॒र्या॑णि॒ यानि॑ च॒कार॑ प्रथ॒मानि॑ व॒ज्री । अह॒न्नहि॒मन्व॒पस्त॑तर्द॒ प्र व॒क्षणा॑ अभिन॒त्पर्व॑तानाम् ॥ (५)

I describe the heroic deeds of Vajradhari Indra that he has done in the past. He violated Vritrasura and after that he removed the water stopped by him and drained the rivers coming out of the mountains. (5)

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अह॒न्नहिं॒ पर्व॑ते शिश्रिया॒णं त्वष्टा॑स्मै॒ वज्रं॑ स्व॒र्यं॑ ततक्ष । वा॒श्रा इ॑व धे॒नवः॒ स्यन्द॑माना॒ अञ्जः॑ समु॒द्रमव॑ जग्मु॒रापः॑ ॥ (६)

Indra killed this Vritrasura while sleeping on the mountain. Vatra's father Tvashta made an easy-to-operate and sharp-edged vajra for Indra. After this, the water started flowing towards the ocean in such a way that the rambed cows run. (6)

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वृ॑षा॒यमा॑णो अवृणीत॒ सोमं॒ त्रिक॑द्रुकेषु अपिबत्सु॒तस्य॑ । आ साय॑कं म॒घवा॑दत्त॒ वज्र॒मह॑न्नेनं प्रथम॒जामही॑नाम् ॥ (७)

Behaving like a bull, Indra received soma-like food from Prajapati. He drank somers squeezed into three som yagas. After this, Indra took his enemy vajra in his hand and killed the first born vritra among the asuras.

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समा॑स्त्वाग्न ऋ॒तवो॑ वर्धयन्तु संवत्स॒रा ऋष॑यो॒ यानि॑ स॒त्या । सं दि॒व्येन॑ दीदिहि रोच॒नेन॒ विश्वा॒ आ भा॑हि प्र॒दिश॒श्चत॑स्रः ॥ (१)

O agni! Samvatsar, sages and earth etc. elements increase you. By all this, you become illuminated with a body full of light and illuminate the four directions of east and four directions like southeast, that is, direction angles. (1)

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सं चे॒ध्यस्वा॑ग्ने॒ प्र च॑ वर्धये॒ममुच्च॑ तिष्ठ मह॒ते सौभ॑गाय । मा ते॑ रिषन्नुपस॒त्तारो॑ अग्ने ब्र॒ह्माण॑स्ते य॒शसः॑ सन्तु॒ मान्ये ॥ (२)

O agni! You yourself become bright and fulfill the wishes of this host and make it prosperous and be excited for his good fortune. Your servants should not be destroyed. O agni! Your Ritvij Brahmins are successful, not others. (2)

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त्वाम॑ग्ने वृणते ब्राह्म॒णा इ॒मे शि॒वो अ॑ग्ने सं॒वर॑णे भवा नः । स॑पत्न॒हाग्ने॑ अभिमाति॒जिद्भ॑व॒ स्वे गये॑ जागृ॒ह्यप्र॑युछन् ॥ (३)

O agni! We Brahmins worship you. You remain present, calming or hiding our cravings. O agni! Defeat enemies and destroy sins. Stay awake in your home without making fuss. (3)

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क्ष॒त्रेणा॑ग्ने॒ स्वेन॒ सं र॑भस्व मि॒त्रेणा॑ग्ने मित्र॒धा य॑तस्व । स॑जा॒तानां॑ मध्यमे॒ष्ठा राज्ञा॑मग्ने वि॒हव्यो॑ दीदिही॒ह ॥ (४)

O God of Agni! You be united by your force. O agni that nourishes a friend! You be kind to you friends. You are the mediator among the Brahmins born like you and the yajna among the shatris. O agni! This type of you, get illuminated in this yajna. (4)

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अति॒ निहो॒ अति॒ सृधो ऽत्यचि॑त्ती॒रति॒ द्विषः॑ । विश्वा॒ ह्य॑ग्ने दुरि॒ता तर॒ त्वमथा॒स्मभ्यं॑ स॒हवी॑रं र॒यिं दाः॑ ॥ (५)

O agni! You should eliminate the defects arising from the subjects of the senses, the sins of the intellect, the diseases that exploit the body, and our enemies. May you overcome us from all sins and give us wealth containing sons, grandsons, etc. (5)

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अ॒घद्वि॑ष्टा दे॒वजा॑ता वी॒रुच्छ॑पथ॒योप॑नी । आपो॒ मल॑मिव॒ प्राणै॑क्षी॒त्सर्वा॒न्मच्छ॒पथाँ॒ अधि॑ ॥ (१)

Durva, who destroys sin, created by gods and removes sin, washes away all sins from me in such a way that water washes away scum. (1)

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यश्च॑ साप॒त्नः श॒पथो॑ जा॒म्याः श॒पथ॑श्च॒ यः । ब्र॒ह्मा यन्म॑न्यु॒तः शपा॒त्सर्वं॒ तन्नो॑ अधस्प॒दम् ॥ (२)

The anger related to the hostile enemy and the sister and the curse that the Brahmin has given by getting angry - these three types of curses should remain under my feet. (2)

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दि॒वो मूल॒मव॑ततं पृथि॒व्या अध्युत्त॑तम् । तेन॑ स॒हस्र॑काण्डेन॒ परि॑ णः पाहि वि॒श्वतः॑ ॥ (३)

O gem! Save us from unlimited sin as wide as the root of heaven and wide on earth and protect us in all respects. (3)

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परि॒ मां परि॑ मे प्र॒जां परि॑ णः पाहि॒ यद्धन॑म् । अरा॑तिर्नो॒ मा ता॑री॒न्मा न॑स्तारि॒शुर॒भिमा॑तयः ॥ (४)

O gem! Protect me, my children and my wealth. The enemy should not encroach on us, that is, do not defeat us. Vampires who want to kill us should not do our violence. (4)

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श॒प्तार॑मेतु श॒पथो॒ यः सु॒हार्त्तेन॑ नः स॒ह । चक्षु॑र्मन्त्रस्य दु॒र्हार्दः॑ पृ॒ष्टीरपि॑ शृणीमसि ॥ (५)

Let the curse given to me return to the one who cursed me. May we be happy with a friend who is blessed with a man with a beautiful heart. We destroy the eyes and rib bone of the evil-hearted person who chews. (5)

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उद॑गातां॒ भग॑वती वि॒चृतौ॒ नाम॒ तार॑के । वि क्षे॑त्रि॒यस्य॑ मुञ्चतामध॒मं पाश॑मुत्त॒मम् ॥ (१)

Bright and bondage-free stars should rise. May those stars free us from tuberculosis, leprosy etc. diseases in the body of sons, grandsons etc. and the noose of them which are in the lower and upper parts of our body. (1)

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अपे॒यं रात्र्यु॑च्छ॒त्वपो॑च्छन्त्वभि॒कृत्व॑रीः । वी॒रुत्क्षे॑त्रिय॒नाश॒न्यप॑ क्षेत्रि॒यमु॑च्छतु ॥ (२)

May this night near dawn eliminate diseases from our body in the same way that darkness is destroyed due to light. Aditya Dev came while calming the disease. Certain medicines also destroy the disease. (2)

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ब॒भ्रोरर्जु॑नकाण्डस्य॒ यव॑स्य ते पला॒ल्या तिल॑स्य तिलपि॒ञ्ज्या । वी॒रुत्क्षे॑त्रिय॒नाश॒न्यप॑ क्षेत्रि॒यमु॑च्छतु ॥ (३)

The gem made from the wood of the Arjuna tree of matted color, from the husk of barley and the manjari of sesame seeds, remove your disease. The medicine that destroys regional diseases, diarrhea, tuberculosis etc. should remove all diseases. (3)

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नम॑स्ते॒ लाङ्ग॑लेभ्यो॒ नम॑ ईषायु॒गेभ्यः॑ । वी॒रुत्क्षे॑त्रिय॒नाश॒न्यप॑ क्षेत्रि॒यमु॑च्छतु ॥ (४)

O patient! To soothe your disease, I salute the bull-fighting ploughs and the haran and gambling. The medicine that destroys regional diseases i.e. diarrhea, tuberculosis, etc., removes all diseases. (4)

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नमः॑ सनिस्रसा॒क्षेभ्यो॒ नमः॑ संदे॒श्ये॑भ्यः । नमः॒ क्षेत्र॑स्य॒ पत॑ये वी॒रुत्क्षे॑त्रिय॒नाश॒न्यप॑ क्षेत्रि॒यमु॑च्छतु ॥ (५)

Salutations to such deserted houses, whose doors and window-like eyes are open. Salutations to such donkeys, whose soil has been removed. Salutations to the husband of the deserted house etc. area. The medicine that destroys regional diseases i.e. diarrhea, tuberculosis etc. should remove all diseases. (5)

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दश॑वृक्ष मु॒ञ्चेमं रक्ष॑सो॒ ग्राह्या॒ अधि॒ यैनं॑ ज॒ग्राह॒ पर्व॑सु । अथो॑ एनं वनस्पते जी॒वानां॑ लो॒कमुन्न॑य ॥ (१)

O gem made of ten trees like dhak, sycamore etc! Rescue this man holding brahma from the demon and demon. That Brahma rakshasi is holding it in the joints of the body. O gem made of vegetation! You brought it to the realm of living beings, that is, revive it. (1)

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आगा॒दुद॑गाद॒यं जी॒वानां॒ व्रात॒मप्य॑गात् । अभू॑दु पु॒त्राणां॑ पि॒ता नृ॒णां च॒ भग॑वत्तमः ॥ (२)

O gem! With your influence, this man has come to this world with home. It has acquired a group of living human beings. He has become the father of sons and has found great fortune among men. (2)

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अधी॑ती॒रध्य॑गाद॒यमधि॑ जीवपु॒रा अ॑गन् । श॒तं ह्य॑स्य भि॒षजः॑ स॒हस्र॑मु॒त वी॒रुधः॑ ॥ (३)

This man left out of the planet Brahma should remember the Vedas etc. scriptures studied in the past and know the places of residence of living beings, because there are a hundred vaidyas and a thousand herbs who treat this man accepted from the planet. (3)

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