Datasets:

olanigan

/

lp_audio_text

like 0

So, the Prophet  looked at the face of Malik  and he  could see that he's missing home.

So, the Prophet  looked at the face of Mālik  and he  could see that he's missing home.

That is the interesting part of the hadith that they basically come at zero, learn together at the same level in terms of amount memorised, understanding, quality, etc.

That is the interesting part of the ḥadīth that they basically come at zero, learn together at the same level in terms of amount memorised, understanding, quality, etc.

But then the Prophet  uses ahadith that emphasise this, makes it even more important.

But then the Prophet  uses aḥādīth that emphasise this, makes it even more important.

The Prophet  said: “He is not from us he who does not respect our elderly.” And some scholars took this hadith to its maximum kind of possible meaning.

The Prophet  said: “He is not from us he who does not respect our elderly.” And some scholars took this ḥadīth to its maximum kind of possible meaning.

Which is not the meaning of the hadith because that is making it kufr and that is not the case.

Which is not the meaning of the ḥadīth because that is making it kufr and that is not the case.

It is haram to be disrespectful to the elderly not kufr to be disrespectful.

It is ḥarām to be disrespectful to the elderly not kufr to be disrespectful.

It is not that, ‘O we have a hafiz and here that is the uncle.

It is not that, ‘O we have a ḥāfiẓ and here that is the uncle.

No. It’s if the huffaz are the same in the hifz and their recitation are the same, let's now go and put him forward because he is older.

No. It’s if the ḥuffāẓ are the same in the ḥifẓ and their recitation are the same, let's now go and put him forward because he is older.

And you might say, ‘Where on earth does such a theory come from?’ Jamiʿ al-Tirmidhi, The Book on Righteousness and Maintaining Good Relations with Relatives, Chapter: What Has Been Related About Being Merciful with Boys, hadith no.

And you might say, ‘Where on earth does such a theory come from?’ Jāmiʿ al-Tirmidhi, The Book on Righteousness and Maintaining Good Relations with Relatives, Chapter: What Has Been Related About Being Merciful with Boys, ḥadīth no.

This narration has been graded as hasan.

This narration has been graded as ḥasan.

Year | Chapter - Lesson Last updated: -Aug- Well, the idea is that all tribes have different values¾especially the Arab tribes, especially the tribes of Makkah, especially the Qurashi tribe, especially then Bani Hashim from the qabilah of the Quraysh.

Year | Chapter - Lesson Last updated: -Aug- Well, the idea is that all tribes have different values¾especially the Arab tribes, especially the tribes of Makkah, especially the Qurashi tribe, especially then Bani Hāshim from the qabīlah of the Quraysh.

If they are all from Quraysh, then we look at Bani Hashim which is the tribe of the Prophet .

If they are all from Quraysh, then we look at Bani Hāshim which is the tribe of the Prophet .

And we say that anyone who's from Bani Hashim then we put that over all the rest of the other tribes.

And we say that anyone who's from Bani Hāshim then we put that over all the rest of the other tribes.

So you might even say, ‘Well why did the author include it?’ Well, some of the scholars interpreted the statement of the Prophet , the hadith where the Prophet  said: ‫ﺪﻣﻮﻫﺎ‬‫ﺗﹶﻘ‬ ‫ ﻭﻻ‬،‫ﻣﻮﺍ ﻗﺮﻳﺸﴼ‬‫ﺪ‬‫ﹶﻗ‬ “Put the Quraysh forward and don’t go before them.” This is narrated in a number of books, narrated by Abdʾl-Razzaq al-Ṣanʿani in alMusannaf and is translated as: Put the Quraysh forward and don’t precede them.

So you might even say, ‘Well why did the author include it?’ Well, some of the scholars interpreted the statement of the Prophet , the ḥadīth where the Prophet  said: ‫ﺪﻣﻮﻫﺎ‬‫ﺗﹶﻘ‬ ‫ ﻭﻻ‬،‫ﻣﻮﺍ ﻗﺮﻳﺸﴼ‬‫ﺪ‬‫ﹶﻗ‬ “Put the Quraysh forward and don’t go before them.” This is narrated in a number of books, narrated by Abdʾl-Razzaq al-Ṣanʿāni in alMuṣannaf and is translated as: Put the Quraysh forward and don’t precede them.

And there are a number of ahadith about the Quraysh in this way, but only this one mentions like put them forward and don’t you go forward in front of them.

And there are a number of aḥādīth about the Quraysh in this way, but only this one mentions like put them forward and don’t you go forward in front of them.

The first one, which is well-known, which is that this hadith is weak and therefore it cannot be used as an evidence as Shaykh al-ʿUthaymin says at the top of page .

The first one, which is well-known, which is that this ḥadīth is weak and therefore it cannot be used as an evidence as Shaykh al-ʿUthaymīn says at the top of page .

And one of the supportive evidences is the ayah of the Qurʾan.

And one of the supportive evidences is the ayah of the Qurʾān.

Allah  says: Ibn Abi Shaybah, /.

Allāh  says: Ibn Abi Shaybah, /.

In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware.” [Surat al-Ḥujurat: ] “The most honoured of you are the ones most mindful of Him”¾not the one who has lineage or has a certain family member.

In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware.” [Sūrat al-Ḥujurāt: ] “The most honoured of you are the ones most mindful of Him”¾not the one who has lineage or has a certain family member.

Inna akramakum¾the real karam, the real nobility, ʿind Allahi atqakum, according to Allah  is the one who has most taqwa.

Inna akramakum¾the real karam, the real nobility, ʿind Allāhi atqākum, according to Allāh  is the one who has most taqwa.

Shaykh al-ʿUthaymin says: ‫ﻋﺒﺎﺩﺓ ﻭﻃﺎﻋﺔ‬ ‫ﺼﻼﹸﺓ‬  ‫ﻭﺍﻟ‬ The prayer is an act of worship and obedience, and you cannot put someone forward that is not deserving according to Allah .

Shaykh al-ʿUthaymīn says: ‫ﻋﺒﺎﺩﺓ ﻭﻃﺎﻋﺔ‬ ‫ﺼﻼﹸﺓ‬  ‫ﻭﺍﻟ‬ The prayer is an act of worship and obedience, and you cannot put someone forward that is not deserving according to Allāh .

Then Shaykh al-ʿUthaymin says: A second point that we can say, even if we were to say this hadith is authentic, actually this hadith if it’s authentic does not refer to the salah, but it’s referring to?

Then Shaykh al-ʿUthaymīn says: A second point that we can say, even if we were to say this ḥadīth is authentic, actually this ḥadīth if it’s authentic does not refer to the ṣalāh, but it’s referring to?

If it’s not referring to salah, then this is referring to what?

If it’s not referring to ṣalāh, then this is referring to what?

Student: Leadership Ustadh: Leadership.

Student: Leadership Ustādh: Leadership.

And not just leadership, but the sultan, the AmirʾlMuʾminin, al-Sultanʾl-ʿUzma, meaning the key president position or the AmirʾlMuʾminin, the leadership position.

And not just leadership, but the sulṭān, the AmīrʾlMuʾminīn, al-Sulṭānʾl-ʿUzma, meaning the key president position or the AmīrʾlMuʾminīn, the leadership position.

And that is of course a position which is held by all four schools, that the khilafah or the khalif or the khalifah, he should be from the Quraysh.

And that is of course a position which is held by all four schools, that the khilāfah or the khalīf or the khalīfah, he should be from the Quraysh.

This is a well-established position because there are other ahadith which support this as well.

This is a well-established position because there are other aḥādīth which support this as well.

Year | Chapter - Lesson Last updated: -Aug- And that’s what Shaykh al-ʿUthaymin says: ‫ﺎ‬‫ﻁ ﺍِﻹﻣﺎﹺﻡ ﺍﻷﻋﻈﹺﻢ ﺃﻥ ﻳﻜﻮﹶﻥ ﻗﹸﺮﺷﻴ‬  ‫ﻣﻦ ﺷﺮ‬ ‫ﻣﻦ ﺍﻟﻌﻠﻤﺎِء ﺇﱃ ﺃﱠﻥ‬ ‫ﲑ‬‫ﺐ ﻛﺜ‬  ‫ﻭﳍﺬﺍ ﺫﻫ‬ And that’s why many of the scholars took the position that from the conditions of the Amirʾl-Muʾminin for the amir is that he must be Qurashi.

Year | Chapter - Lesson Last updated: -Aug- And that’s what Shaykh al-ʿUthaymīn says: ‫ﺎ‬‫ﻁ ﺍِﻹﻣﺎﹺﻡ ﺍﻷﻋﻈﹺﻢ ﺃﻥ ﻳﻜﻮﹶﻥ ﻗﹸﺮﺷﻴ‬  ‫ﻣﻦ ﺷﺮ‬ ‫ﻣﻦ ﺍﻟﻌﻠﻤﺎِء ﺇﱃ ﺃﱠﻥ‬ ‫ﲑ‬‫ﺐ ﻛﺜ‬  ‫ﻭﳍﺬﺍ ﺫﻫ‬ And that’s why many of the scholars took the position that from the conditions of the Amīrʾl-Muʾminīn for the amīr is that he must be Qurashi.

As for the imamah of the prayer, then this is the imamatʾl-sughra, this is basic imamah, basic leadership.

As for the imāmah of the prayer, then this is the imāmatʾl-ṣughra, this is basic imāmah, basic leadership.

These are basic matters and this hadith does not get involved.

These are basic matters and this ḥadīth does not get involved.

.‫ﺓ‬‫ﺼﻼ‬  ‫ﺔ ﺍﻟ‬‫ﻪ ﻻ ﺗﺄﺛﲑ ﳍﺎ ﰲ ﺑﺎﺏ ﺇﻣﺎﻣ‬‫ ﻭﺃﻧ‬،‫ﹶﺔ‬‫ ﺍﻷﺷﺮﻓﻴ‬:‫ ﺃﻋﲏ‬،‫ﺔ‬‫ﻁ ﻫﺬﻩ ﺍﳌﺮﺗﺒ‬ ‫ﺢ ﺇﺳﻘﺎ ﹸ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ So therefore, Shaykh al-ʿUthaymin says, the correct position and that is the class position as well is that it is to be taken out of the listings entirely.

.‫ﺓ‬‫ﺼﻼ‬  ‫ﺔ ﺍﻟ‬‫ﻪ ﻻ ﺗﺄﺛﲑ ﳍﺎ ﰲ ﺑﺎﺏ ﺇﻣﺎﻣ‬‫ ﻭﺃﻧ‬،‫ﹶﺔ‬‫ ﺍﻷﺷﺮﻓﻴ‬:‫ ﺃﻋﲏ‬،‫ﺔ‬‫ﻁ ﻫﺬﻩ ﺍﳌﺮﺗﺒ‬ ‫ﺢ ﺇﺳﻘﺎ ﹸ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ So therefore, Shaykh al-ʿUthaymīn says, the correct position and that is the class position as well is that it is to be taken out of the listings entirely.

Shaykh al-ʿUthaymin will revise the order of this list later.

Shaykh al-ʿUthaymīn will revise the order of this list later.

Because the Prophet  actually said in the hadith, and I am going to now read this out in its entirety so that you get an idea of where this is coming from.

Because the Prophet  actually said in the ḥadīth, and I am going to now read this out in its entirety so that you get an idea of where this is coming from.

(::) ‫ﻮﺍًء‬‫ﺳ‬ ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻲ ﺍﻟ‬‫ﻮﺍ ﻓ‬‫ﺔ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺴﻨ‬  ‫ﻢ ﺑﹺﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﻠﹶ‬‫ﻮﺍًء ﻓﹶﺄﹶ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻲ ﺍﻟﹾ‬‫ﻮﺍ ﻓ‬‫ﻪ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ ‫ﻤﺎ‬‫ﺳﹾﻠ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﻮﺍًء ﹶﻓﹶﺄﹾﻗ‬‫ﺳ‬ ‫ﺓ‬‫ﺮ‬‫ﺠ‬  ‫ﻓﻲ ﺍﹾﻟﹺﻬ‬ ‫ﻧﻮﺍ‬‫ﺮﹰﺓ ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬‫ﺠ‬  ‫ﻫ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﹶﻓﹶﺄﹾﻗ‬ “The one who is most versed in Allah's Book should act as imam for the people.

(::) ‫ﻮﺍًء‬‫ﺳ‬ ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻲ ﺍﻟ‬‫ﻮﺍ ﻓ‬‫ﺔ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺴﻨ‬  ‫ﻢ ﺑﹺﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﻠﹶ‬‫ﻮﺍًء ﻓﹶﺄﹶ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻲ ﺍﻟﹾ‬‫ﻮﺍ ﻓ‬‫ﻪ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ ‫ﻤﺎ‬‫ﺳﹾﻠ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﻮﺍًء ﹶﻓﹶﺄﹾﻗ‬‫ﺳ‬ ‫ﺓ‬‫ﺮ‬‫ﺠ‬  ‫ﻓﻲ ﺍﹾﻟﹺﻬ‬ ‫ﻧﻮﺍ‬‫ﺮﹰﺓ ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬‫ﺠ‬  ‫ﻫ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﹶﻓﹶﺄﹾﻗ‬ “The one who is most versed in Allāh's Book should act as imām for the people.

We have a hadith which states: ‫ﺘﹺﺢ‬‫ﺪ ﺍﹾﻟﹶﻔ‬‫ﻌ‬‫ﺑ‬ ‫ﺮﹶﺓ‬‫ﺠ‬  ‫ﻫ‬ ‫ﹶﻻ‬ “There is no migration after the conquest of Makkah.” The hadith says after the conquest of Makkah, there is no hijrah, meaning that is done now.

We have a ḥadīth which states: ‫ﺘﹺﺢ‬‫ﺪ ﺍﹾﻟﹶﻔ‬‫ﻌ‬‫ﺑ‬ ‫ﺮﹶﺓ‬‫ﺠ‬  ‫ﻫ‬ ‫ﹶﻻ‬ “There is no migration after the conquest of Makkah.” The ḥadīth says after the conquest of Makkah, there is no hijrah, meaning that is done now.

Yet, the vast majority of scholars of this Ummah have quoted the super authentic hadith which says that the hijrah will not stop until the absolute Final Day¾until the sun rises from the West.

Yet, the vast majority of scholars of this Ummah have quoted the super authentic ḥadīth which says that the hijrah will not stop until the absolute Final Day¾until the sun rises from the West.

So, the hijrah will continue. The real question is: Does this hadith need to be read literally and it has to refer to a geographic kind of migration?

So, the hijrah will continue. The real question is: Does this ḥadīth need to be read literally and it has to refer to a geographic kind of migration?

Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.

Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no.

Sunan al-Nisaʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imamah, hadith no.

Sunan al-Nisāʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imāmah, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Ṣahih Muslim, The Book on Government, Chapter: Swearing Allegiance and Pledging to Adhere to Islam, to Engage in Jihad and to Do Good, After the Conquest of Makkah, and the Meaning of the Phrase: “There Is No Hijrah (Migration) After the Conquest,” hadith no.

Ṣaḥīḥ Muslim, The Book on Government, Chapter: Swearing Allegiance and Pledging to Adhere to Islam, to Engage in Jihād and to Do Good, After the Conquest of Makkah, and the Meaning of the Phrase: “There Is No Hijrah (Migration) After the Conquest,” ḥadīth no.

Sunan Abu Dawud, The Book of Jihad, Chapter: Regarding Hijrah: Has It Ended?

Sunan Abu Dāwūd, The Book of Jihād, Chapter: Regarding Hijrah: Has It Ended?

hadith no.

ḥadīth no.

This narration has been graded as sahih by al-Albani.

This narration has been graded as ṣaḥīḥ by al-Albāni.

Ustadh: I think I am not asking the right question.

Ustādh: I think I am not asking the right question.

Therefore, everyone is equal on the same level, and we want to try and work out who should be the imam, who should lead the people.

Therefore, everyone is equal on the same level, and we want to try and work out who should be the imām, who should lead the people.

Is there another way that we can apply this hadith to help us differentiate?

Is there another way that we can apply this ḥadīth to help us differentiate?

Ustadh: He’s got it right.

Ustādh: He’s got it right.

The hijrah is a representation of a physical act that is indicating a spiritual reality¾that I am ready to sacrifice everything and leave everyone behind to make hijrah for Allah’s  sake.

The hijrah is a representation of a physical act that is indicating a spiritual reality¾that I am ready to sacrifice everything and leave everyone behind to make hijrah for Allāh’s  sake.

The one who made hijrah to Allah  from their heart.

The one who made hijrah to Allāh  from their heart.

The hijrah to Allah .

The hijrah to Allāh .

Ustadh: I’ll give you an example of this, how you would know.

Ustādh: I’ll give you an example of this, how you would know.

Student (online): Hijrah away from bad environments/things within Muslim countries to more conducive environments to stay firm upon the din?

Student (online): Hijrah away from bad environments/things within Muslim countries to more conducive environments to stay firm upon the dīn?

Ustadh: Exactly that.

Ustādh: Exactly that.

Hijrah to the command of Allah .

Hijrah to the command of Allāh .

It is not for us to re- Year | Chapter - Lesson Last updated: -Aug- interpret words of hadith.

It is not for us to re- Year | Chapter - Lesson Last updated: -Aug- interpret words of ḥadīth.

That is the first hadith you all read in the books of hadith, which is the hadith of the niyyah.

That is the first ḥadīth you all read in the books of ḥadīth, which is the ḥadīth of the niyyah.

That [whoever] makes the hijrah for Allah  and His Messenger , then his hijrah will be for Allah  and His Messenger  and whoever makes hijrah for a woman (so from the outside it is all about going to that land, but in actual fact, it is because he wanted to marry a woman there), then his hijrah will be ma hajarah ilayh¾his intention will be rewarded for what he got. That shows that even the external act of hijrah can have two very different consequences from an internal point of view.

That [whoever] makes the hijrah for Allāh  and His Messenger , then his hijrah will be for Allāh  and His Messenger  and whoever makes hijrah for a woman (so from the outside it is all about going to that land, but in actual fact, it is because he wanted to marry a woman there), then his hijrah will be mā hājarah ilayh¾his intention will be rewarded for what he got. That shows that even the external act of hijrah can have two very different consequences from an internal point of view.

And, when the Prophet  is talking about the hijrah, he means the one who is affected by making hijrah to Allah .

And, when the Prophet  is talking about the hijrah, he means the one who is affected by making hijrah to Allāh .

I taught for ʿIlm Week many years ago a small book by Ibn Rajab about hijrah to Allah .

I taught for ʿIlm Week many years ago a small book by Ibn Rajab about hijrah to Allāh .

This is something which I think is important for us to know that the asl real hijrah is to make hijrah from what Allah  has commanded us to avoid.

This is something which I think is important for us to know that the aṣl real hijrah is to make hijrah from what Allāh  has commanded us to avoid.

Before you physically go to another country, you have got to create distance between you and haram.

Before you physically go to another country, you have got to create distance between you and ḥarām.

Every aspect of the haram spectrum, which back in our time needed physical actions, the spectrum is now all within a device.

Every aspect of the ḥarām spectrum, which back in our time needed physical actions, the spectrum is now all within a device.

We used to think the TV is the shaytan, that is fiftyyear-old talk, ‘Get rid of the shaytan in your room! Throw it out!’ They don't even know it is there.

We used to think the TV is the shayṭān, that is fiftyyear-old talk, ‘Get rid of the shayṭān in your room! Throw it out!’ They don't even know it is there.

I want to say, first of all the hadith is to be applied.

I want to say, first of all the ḥadīth is to be applied.

The hadith was stated at a time where people were showing the level of their din, the quality of their din was very simple: Who was willing to give everything up in Makkah and get out?

The ḥadīth was stated at a time where people were showing the level of their dīn, the quality of their dīn was very simple: Who was willing to give everything up in Makkah and get out?

That's why Allah  says: Ṣahih al-Bukhari, The Book of Revelation, Chapter: How the Divine Revelation Started Being Revealed to Allah’s Messenger , hadith no.

That's why Allāh  says: Ṣaḥīḥ al-Bukhāri, The Book of Revelation, Chapter: How the Divine Revelation Started Being Revealed to Allāh’s Messenger , ḥadīth no.

Year | Chapter - Lesson Last updated: -Aug- ﴾‫۝‬ َ‫سٰب ِق ُون‬ ّ َ ‫سٰب ِق ُونَ ٱل‬ ّ َ ‫﴿و َٱل‬ “And those in the front¾ahead indeed!” [Surat al-Waqiʿah: ] Those that did that were the best of the Muhajirun and those who made hijrah and those who came later were lesser.

Year | Chapter - Lesson Last updated: -Aug- ﴾‫۝‬ َ‫سٰب ِق ُون‬ ّ َ ‫سٰب ِق ُونَ ٱل‬ ّ َ ‫﴿و َٱل‬ “And those in the front¾ahead indeed!” [Sūrat al-Wāqiʿah: ] Those that did that were the best of the Muhājirūn and those who made hijrah and those who came later were lesser.

Wa Allahu aʿlam.

Wa Allāhu aʿlam.

(::) Then al-atqa, the one who has the most taqwa, the one who is the most aware of Allah .

(::) Then al-atqa, the one who has the most taqwa, the one who is the most aware of Allāh .

Shaykh al-ʿUthaymin quotes this poet who says: ‫ﻫﺎ‬‫ﲑ‬‫ﺏ ﺻﻐ‬  ‫ﻮ‬‫ﺧﱢﻞ ﺍﻟﱡﺬﻧ‬ ‫ﻘﻰ‬‫ﻫﺎ ﺫﺍﻙ ﺍﻟﺘ‬‫ﲑ‬‫ﻭﻛﺒ‬ ‫ﺽ‬ ‫ﻕ ﺃﺭ ﹺ‬  ‫ﺵ ﻓﻮ‬ ‫ﻤﹾﻞ ﻛﻤﺎ ﹴ‬‫ﻋ‬‫ﻭﺍ‬ ‫ﺮﻯ‬‫ﺭ ﻣﺎ ﻳ‬‫ﺤﹶﺬ‬  ‫ﻙ ﻳ‬‫ﺸﻮ‬  ‫ﺍﻟ‬ ً‫ﺮﱠﻥ ﺻﻐﲑﺓ‬‫ﻘ‬‫ﺤ‬  ‫ﻻ ﺗ‬ َ‫ﳊﺺ‬ ‫ﻦ ﺍ ﹶ‬‫ﻣ‬ ‫ﺇﱠﻥ ﺍﳉﺒﺎﹶﻝ‬ A horrible translation would be: Leave your sins whether they are small or big.

Shaykh al-ʿUthaymīn quotes this poet who says: ‫ﻫﺎ‬‫ﲑ‬‫ﺏ ﺻﻐ‬  ‫ﻮ‬‫ﺧﱢﻞ ﺍﻟﱡﺬﻧ‬ ‫ﻘﻰ‬‫ﻫﺎ ﺫﺍﻙ ﺍﻟﺘ‬‫ﲑ‬‫ﻭﻛﺒ‬ ‫ﺽ‬ ‫ﻕ ﺃﺭ ﹺ‬  ‫ﺵ ﻓﻮ‬ ‫ﻤﹾﻞ ﻛﻤﺎ ﹴ‬‫ﻋ‬‫ﻭﺍ‬ ‫ﺮﻯ‬‫ﺭ ﻣﺎ ﻳ‬‫ﺤﹶﺬ‬  ‫ﻙ ﻳ‬‫ﺸﻮ‬  ‫ﺍﻟ‬ ً‫ﺮﱠﻥ ﺻﻐﲑﺓ‬‫ﻘ‬‫ﺤ‬  ‫ﻻ ﺗ‬ َ‫ﳊﺺ‬ ‫ﻦ ﺍ ﹶ‬‫ﻣ‬ ‫ﺇﱠﻥ ﺍﳉﺒﺎﹶﻝ‬ A horrible translation would be: Leave your sins whether they are small or big.

And obviously, these few lines are taken from a hadith which was one of the Companions explaining to the other one what actually is taqwa.

And obviously, these few lines are taken from a ḥadīth which was one of the Companions explaining to the other one what actually is taqwa.

Ustadh: And I think that is exactly the modern version.

Ustādh: And I think that is exactly the modern version.

:‫ﺲ‬  ‫ﺢ ﻭﻫﻲ ﲬ‬‫ﺚ ﺍﻟﺼﺤﻴ‬ ‫ﺩﱠﻝ ﻋﻠﻴﻪ ﺍﳊﺪﻳ ﹸ‬ ‫ ﻣﺎ‬:‫ﺢ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ .‫ﺎ‬‫ﺳﻨ‬ ‫ﱪ‬‫ ﻓﺎﻷﻛ‬،‫ﻡ ﺇﺳﻼﻣﴼ‬‫ ﻓﺎﻷﻗﺪ‬،‫ﻫﺠﺮﹰﺓ‬ ‫ ﻓﺎﻷﻗﺪﻡ‬،‫ﺔ‬‫ﺴﻨ‬  ‫ﻢ ﺑﺎﻟ‬‫ ﻓﺎﻷﻋﻠ‬،‫ﺍﻷﻗﺮﺃﹸ‬ Year | Chapter - Lesson Last updated: -Aug- But the correct position, which the hadith mentioned is five not six.

:‫ﺲ‬  ‫ﺢ ﻭﻫﻲ ﲬ‬‫ﺚ ﺍﻟﺼﺤﻴ‬ ‫ﺩﱠﻝ ﻋﻠﻴﻪ ﺍﳊﺪﻳ ﹸ‬ ‫ ﻣﺎ‬:‫ﺢ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ .‫ﺎ‬‫ﺳﻨ‬ ‫ﱪ‬‫ ﻓﺎﻷﻛ‬،‫ﻡ ﺇﺳﻼﻣﴼ‬‫ ﻓﺎﻷﻗﺪ‬،‫ﻫﺠﺮﹰﺓ‬ ‫ ﻓﺎﻷﻗﺪﻡ‬،‫ﺔ‬‫ﺴﻨ‬  ‫ﻢ ﺑﺎﻟ‬‫ ﻓﺎﻷﻋﻠ‬،‫ﺍﻷﻗﺮﺃﹸ‬ Year | Chapter - Lesson Last updated: -Aug- But the correct position, which the ḥadīth mentioned is five not six.

Anyway, Shaykh al-ʿUthaymin says that in this scenario, there are two people only obviously.

Anyway, Shaykh al-ʿUthaymīn says that in this scenario, there are two people only obviously.

You get two papers and on one you write imam and the other one you write anything and then basically he picks it out.

You get two papers and on one you write imām and the other one you write anything and then basically he picks it out.

‫ﺕ؟‬  ‫ﺔ ﰲ ﺍﻟﻌﺒﺎﺩﺍ‬‫ﺪﻟﻴﹸﻞ ﻋﻠﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﹸﻘﺮﻋ‬‫ ﻣﺎ ﺍﻟ‬:‫ﻓﺈﻥ ﻗﺎﻝ ﻗﺎﺋﹲﻞ‬ Shaykh al-ʿUthaymin says: What is the evidence for this?

‫ﺕ؟‬  ‫ﺔ ﰲ ﺍﻟﻌﺒﺎﺩﺍ‬‫ﺪﻟﻴﹸﻞ ﻋﻠﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﹸﻘﺮﻋ‬‫ ﻣﺎ ﺍﻟ‬:‫ﻓﺈﻥ ﻗﺎﻝ ﻗﺎﺋﹲﻞ‬ Shaykh al-ʿUthaymīn says: What is the evidence for this?

Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.

Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no.

Year | Chapter - Lesson Last updated: -Aug- Student: Surat Āli ʿImran.

Year | Chapter - Lesson Last updated: -Aug- Student: Sūrat Āli ʿImrān.

Ustadh: What in Surat Āli ʿImran?

Ustādh: What in Sūrat Āli ʿImrān?

Student: [inaudible] Ustadh: Very good.

Student: [inaudible] Ustādh: Very good.

In Surat Āli ʿImran verse Allah  tells Muhammad : ‫ت لدَ َْيه ِْم ِإْذ‬ َ ‫كن‬ ُ ‫ل م َْر ي َم َ و َم َا‬ ُ ُ ‫ت لدَ َْيه ِْم ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ َ ‫كن‬ ُ ‫ك ۚ و َم َا‬ َ ْ ‫حيه ِ ِإل َي‬ ِ ُ‫ب نو‬ ِ ْ ‫ك م ِْن َأن ۢب َٓا ء ِ ٱل ْغ َي‬ َ ِ ‫﴿ذ َ ٰل‬ ﴾‫۝‬ َ‫صم ُون‬ ِ َ ‫يخ ْت‬ َ “This is an account of things beyond your knowledge that We reveal to you [Muhammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her].“ [Surat Āli ʿImran: ] Because obviously Maryam was like (a throwback to a film), she was The Golden Child.

In Sūrat Āli ʿImrān verse Allāh  tells Muḥammad : ‫ت لدَ َْيه ِْم ِإْذ‬ َ ‫كن‬ ُ ‫ل م َْر ي َم َ و َم َا‬ ُ ُ ‫ت لدَ َْيه ِْم ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ َ ‫كن‬ ُ ‫ك ۚ و َم َا‬ َ ْ ‫حيه ِ ِإل َي‬ ِ ُ‫ب نو‬ ِ ْ ‫ك م ِْن َأن ۢب َٓا ء ِ ٱل ْغ َي‬ َ ِ ‫﴿ذ َ ٰل‬ ﴾‫۝‬ َ‫صم ُون‬ ِ َ ‫يخ ْت‬ َ “This is an account of things beyond your knowledge that We reveal to you [Muḥammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her].“ [Sūrat Āli ʿImrān: ] Because obviously Maryam was like (a throwback to a film), she was The Golden Child.

And so what they did is, as Allah  says: ﴾َ ‫ل م َْر ي َم‬ ُ ُ ‫﴿ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ “[W]hen they cast lots to see which of them should take charge of Mary.” (::) They threw their pens into the into like the river.

And so what they did is, as Allāh  says: ﴾َ ‫ل م َْر ي َم‬ ُ ُ ‫﴿ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ “[W]hen they cast lots to see which of them should take charge of Mary.” (::) They threw their pens into the into like the river.

So, this as a process is mentioned in the Qurʾan.

So, this as a process is mentioned in the Qurʾān.

But of course, this is the Shariʿah of the people before us.

But of course, this is the Sharīʿah of the people before us.

When it comes to stories of prophets and the Shariʿah of man qablana¾those who are before us¾it is sharʿun lana as well.

When it comes to stories of prophets and the Sharīʿah of man qablana¾those who are before us¾it is sharʿun lana as well.

It is Shariʿah for us as well unless something in our religion comes to negate it.

It is Sharīʿah for us as well unless something in our religion comes to negate it.

Everything which is established in the Qurʾan continues to be part of our din until we negate it.

Everything which is established in the Qurʾān continues to be part of our dīn until we negate it.

That is the most famous example, something which was part of Shariʿah, part of the permission of Bani Israʾil, Yusuf  as well, and until the Prophet  prohibited sajdah to any single person. So that's like an example.

That is the most famous example, something which was part of Sharīʿah, part of the permission of Bani Isrāʾīl, Yūsuf  as well, and until the Prophet  prohibited sajdah to any single person. So that's like an example.

Student (online): Yunus  was also chosen by lots.

Student (online): Yūnus  was also chosen by lots.

Ustadh: Correct.

Ustādh: Correct.

So, the second one is in Surat al-Ṣaffat: ﴾‫۝‬ َ‫ضين‬ ِ ‫ح‬ َ ‫ن ال ْم ُْد‬ َ ِ ‫﴿ف َسَاه َم َ ف َك َانَ م‬ “They cast lots, he suffered defeat.” [Surat al-Ṣaffat: ] Yunus , if anyone can remember, it was a disaster basically.

So, the second one is in Sūrat al-Ṣāffāt: ﴾‫۝‬ َ‫ضين‬ ِ ‫ح‬ َ ‫ن ال ْم ُْد‬ َ ِ ‫﴿ف َسَاه َم َ ف َك َانَ م‬ “They cast lots, he suffered defeat.” [Sūrat al-Ṣāffāt: ] Yūnus , if anyone can remember, it was a disaster basically.

So, they start that process and Yunus  gets chosen and they are like in a shock, ‘How on Earth can we throw the best of us off?’ And then they did it again and the number kept coming up for Yunus  and they're like, ‘How can we do this?’ And in the end he just says, ‘Okay.

So, they start that process and Yūnus  gets chosen and they are like in a shock, ‘How on Earth can we throw the best of us off?’ And then they did it again and the number kept coming up for Yūnus  and they're like, ‘How can we do this?’ And in the end he just says, ‘Okay.

Khalas.

Khalās.

Sunan Abu Dawud, The Book of Marriage, Chapter: The Rights That the Husband Has Over the Wife, hadith no.

Sunan Abu Dāwūd, The Book of Marriage, Chapter: The Rights That the Husband Has Over the Wife, ḥadīth no.

This narration has been graded as sahih by al-Albani without the sentence mentioning the grave.

This narration has been graded as ṣaḥīḥ by al-Albāni without the sentence mentioning the grave.

Year | Chapter - Lesson Last updated: -Aug- Ustadh: Also, hadith as she said, who would get a chance to go with the Prophet  on a journey for example because not all the wives can go. For example, the Prophet  said about the excellence of the adhan and the excellence of being in the front row: ‫ﻤﻮﺍ‬‫ﻬ‬‫ﺳﺘ‬‫ﻪ ﹶﻻ‬‫ﻋﻠﹶﻴ‬ ‫ﻤﻮﺍ‬‫ﹺﻬ‬‫ﺴﺘ‬  ‫ﺪﻭﺍ ﺇﹺﱠﻻ ﺃﹶﹾﻥ ﻳ‬‫ﺠ‬ ‫ ﹺ‬‫ﻢ ﻳ‬‫ﻢ ﻟﹶ‬‫ ﺛﹸ‬،‫ﻭﹺﻝ‬‫ﻒ ﺍَﻷ‬  ‫ﺼ‬  ‫ﻭﺍﻟ‬ ‫ﺪﺍِء‬‫ﻲ ﺍﻟﻨ‬‫ﻣﺎ ﻓ‬ ‫ﺱ‬  ‫ﺎ‬‫ﻢ ﺍﻟﻨ‬‫ﻌﻠﹶ‬‫ﻮ ﻳ‬‫ﻟﹶ‬ "If the people knew the reward for pronouncing the adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots.” If you knew how good and how much reward you get for being there, you would have drawn lots for it, but because you don't appreciate the value, so nobody is fighting with one another to get there.

Year | Chapter - Lesson Last updated: -Aug- Ustādh: Also, ḥadīth as she said, who would get a chance to go with the Prophet  on a journey for example because not all the wives can go. For example, the Prophet  said about the excellence of the adhān and the excellence of being in the front row: ‫ﻤﻮﺍ‬‫ﻬ‬‫ﺳﺘ‬‫ﻪ ﹶﻻ‬‫ﻋﻠﹶﻴ‬ ‫ﻤﻮﺍ‬‫ﹺﻬ‬‫ﺴﺘ‬  ‫ﺪﻭﺍ ﺇﹺﱠﻻ ﺃﹶﹾﻥ ﻳ‬‫ﺠ‬ ‫ ﹺ‬‫ﻢ ﻳ‬‫ﻢ ﻟﹶ‬‫ ﺛﹸ‬،‫ﻭﹺﻝ‬‫ﻒ ﺍَﻷ‬  ‫ﺼ‬  ‫ﻭﺍﻟ‬ ‫ﺪﺍِء‬‫ﻲ ﺍﻟﻨ‬‫ﻣﺎ ﻓ‬ ‫ﺱ‬  ‫ﺎ‬‫ﻢ ﺍﻟﻨ‬‫ﻌﻠﹶ‬‫ﻮ ﻳ‬‫ﻟﹶ‬ "If the people knew the reward for pronouncing the adhān and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots.” If you knew how good and how much reward you get for being there, you would have drawn lots for it, but because you don't appreciate the value, so nobody is fighting with one another to get there.

And the Prophet  can't say you would do this to something which is haram.

And the Prophet  can't say you would do this to something which is ḥarām.

Then next: ‫ﻖ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ﻭﺳﺎﻛ‬ The occupant of a house, and the imam of a masjid also have the most right.

Then next: ‫ﻖ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ﻭﺳﺎﻛ‬ The occupant of a house, and the imām of a masjid also have the most right.

If you are one of these people who is the elder, who has memorised Qurʾan, who is the absolute best at everything¾if you go to somebody else's house as a guest all of it is cancelled out.

If you are one of these people who is the elder, who has memorised Qurʾān, who is the absolute best at everything¾if you go to somebody else's house as a guest all of it is cancelled out.