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84562
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The United Nations Transitional Administration in East Timor (UNTAET) is a United Nations protectorate to solve decades long East Timorese crisis in the area occupied by Indonesian military. UNTAET provided an interim civil administration and a peacekeeping mission in the territory of East Timor, from its establishment on 25 October 1999, until its independence on 20 May 2002, following the outcome of the East Timor Special Autonomy Referendum. Security Council Resolution 1272 established the transitional administration in 1999, and its responsibilities included providing a peacekeeping force to maintain security and order; facilitating and co-ordinating relief assistance to the East Timorese; facilitating emergency rehabilitation of physical infrastructure; administering East Timor and creating structures for sustainable governance and the rule of law; and assisting in the drafting of a new constitution and conducting elections. It was led by Sérgio Vieira de Mello of Brazil (Special Representative of the Secretary-General for East Timor) and the Lieutenant General Jaime de los Santos of the Philippines (Supreme Commander of the United Nations' Peacekeeping Force (PKF)).
The United Nations Transitional Administration in East Timor (UNTAET) was a United Nations protectorate that aims to solve the decades long East Timorese crisis in the area occupied by Indonesian military. UNTAET provided an interim civil administration and a peacekeeping mission in the territory of East Timor, from its establishment on 25 October 1999, until its independence on 20 May 2002, following the outcome of the East Timor Special Autonomy Referendum. Security Council Resolution 1272 established the transitional administration in 1999, and its responsibilities included providing a peacekeeping force to maintain security and order; facilitating and co-ordinating relief assistance to the East Timorese; facilitating emergency rehabilitation of physical infrastructure; administering East Timor and creating structures for sustainable governance and the rule of law; and assisting in the drafting of a new constitution and conducting elections. It was led by Sérgio Vieira de Mello of Brazil (Special Representative of the Secretary-General for East Timor) and the Lieutenant General Jaime de los Santos of the Philippines (Supreme Commander of the United Nations' Peacekeeping Force (PKF)).
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84562
2
The United Nations Transitional Administration in East Timor (UNTAET) was a United Nations protectorate that aimed to solve the decades long East Timorese crisis in the area occupied by Indonesian military. UNTAET provided an interim civil administration and a peacekeeping mission in the territory of East Timor, from its establishment on 25 October 1999, until its independence on 20 May 2002, following the outcome of the East Timor Special Autonomy Referendum. Security Council Resolution 1272 established the transitional administration in 1999, and its responsibilities included providing a peacekeeping force to maintain security and order; facilitating and co-ordinating relief assistance to the East Timorese; facilitating emergency rehabilitation of physical infrastructure; administering East Timor and creating structures for sustainable governance and the rule of law; and assisting in the drafting of a new constitution and conducting elections. It was led by Sérgio Vieira de Mello of Brazil (Special Representative of the Secretary-General for East Timor) and the Lieutenant General Jaime de los Santos of the Philippines (Supreme Commander of the United Nations' Peacekeeping Force (PKF)). UNTAET was established on 25 October 1999, and was abolished on 20 May 2002, with most functions passed to the East Timor government. The military and police forces were transferred to the newly created United Nations Mission of Support to East Timor (UNMISET ).
The United Nations Transitional Administration in East Timor (UNTAET) was a United Nations protectorate that aimed to solve the decades long East Timorese crisis in the area occupied by Indonesian military. UNTAET provided an interim civil administration and a peacekeeping mission in the territory of East Timor, from its establishment on 25 October 1999, until its independence on 20 May 2002, following the outcome of the East Timor Special Autonomy Referendum. The transistional administration was established by United Nations Security Council Resolution 1272 in 1999. A rarity for United Nations peacekeeping missions, UNTAET involved the United Nations directly administering the territory of East Timor. The mission's responsibilities included providing a peacekeeping force to maintain security and order; facilitating and co-ordinating relief assistance to the East Timorese; facilitating emergency rehabilitation of physical infrastructure; administering East Timor and creating structures for sustainable governance and the rule of law; and assisting in the drafting of a new constitution and conducting elections. UNTAET was established on 25 October 1999, and was abolished on 20 May 2002, with most functions passed to the East Timor government. The military and police forces were transferred to the newly created United Nations Mission of Support to East Timor (UNMISET ). The mission was led by Sérgio Vieira de Mello of Brazil (Special Representative of the Secretary-General for East Timor) and the Lieutenant General Jaime de los Santos of the Philippines (Supreme Commander of the United Nations' Peacekeeping Force (PKF) ).
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84590
1
Category: Tom Swift Category:Novel series Category:Young adult novel series Category:Juvenile series Category:Children's science fiction novels Swift, Tom
Category: Book series introduced in 1954 Category: Tom Swift Category:Novel series Category:Young adult novel series Category:Juvenile series Category:Children's science fiction novels Swift, Tom
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8461948
1
History Onthe Convention on Biological Diversity (CBD) was signed and applied as a multilateral treaty. With the purpose of achieving: Biodiversity Sustainability of species diversity Endorse genetic diversity (e.g. to maintain and endorses livestock, crops, and wildlife) Two years after the CBD was signed, during the second meeting of the Conference of the Parties (November 1995) the representatives of the signed treaty would agree upon employing a strategy to combat the intricate and actively changing ecosystem. The ecosystem approach would represent as the equalizer for obtaining knowledge and creating countermeasures in preventing the endangerment of any ecological environment.%DIFDELCMD < %DIFDELCMD < %%% With the acknowledgment of the ecosystem approach, during the fifth meeting of the Conference of the Parties, a group consensus agreed on a concrete definition and elaboration for the ecosystem approach would be needed, and the Parties would request Subsidiary Body on Scientific Technical and Technological Advice (SBSTTA) to create a guideline with 12 principles and a description of the ecosystem approach. The final results are given at COP 5 Decision V/6 summary.COP 5 Decision V/6 summary During the seventh meeting of the Conference of the Parties, further iteration on the ecosystem approach would be seen as a priority, during the meeting the parties would agree new implementation and strategical development could be incorporated with the ecosystem approach into the CBD.COP 7 Decision Vll/11 summary Furthermore, creating a new relationship with sustaining forest organization and the ecosystem approach was talked about. All topics and discussion regarding seventh meeting are given at COP 7 Decision Vll/11 summary.COP 7 Decision Vll/11 summary
%DIFDELCMD < %DIFDELCMD < %%% you suck wicipedia
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846403
1
Uses It has been used to treat dementia and age-related cognitive impairment (such as in Alzheimer disease), as well as to aid in recovery after stroke. Mechanism of action Despite the fact that this drug has been used in the treatment of dementia for many years, its mechanism of action is still not clear. It stimulates dopaminergic and serotonergic receptors and blocks alpha-adrenoreceptors. Current studies imply that the major effect of hydergine may be the modulation of synaptic neurotransmission rather than solely increasing blood flow as was once thought. A prominent feature that accompanies aging is an increase in monoamine oxidase (MAO) levels. This results in decreased availability of catecholamines in the synaptic cleft. In one study, an interaction between age and hydergine treatment was observed in the hypothalamus, hippocampus and cerebellum. The hydergine effect was more pronounced in the aged group in the hypothalamus and cerebellum, and more pronounced in the adult in the hippocampus. These findings imply that increased brain MAO activity in aging can be modified by hydergine treatment in some brain regions. Trade names Hydergine, Hydergina, Gerimal, Niloric, Redizork, Alkergot, Cicanol, Redergin, Hydrine (Thailand) Category:Antidementia agents Category: Nootropics Category:Oxazolopyrrolopyrazines Category:Lysergamides Category:Lactams Category: GABAA receptor positive allosteric modulators Category: Drugs with unknown mechanisms of actio
Medical uses It has been used to treat dementia and age-related cognitive impairment (such as in Alzheimer disease), as well as to aid in recovery after stroke. It has been used to treat hyperprolactinemia (high prolactin levels). Mechanism of action Despite the fact that this drug has been used in the treatment of dementia for many years, its mechanism of action is still not clear. It stimulates dopaminergic and serotonergic receptors and blocks alpha-adrenoreceptors. Current studies imply that the major effect of hydergine may be the modulation of synaptic neurotransmission rather than solely increasing blood flow as was once thought. A prominent feature that accompanies aging is an increase in monoamine oxidase (MAO) levels. This results in decreased availability of catecholamines in the synaptic cleft. In one study, an interaction between age and hydergine treatment was observed in the hypothalamus, hippocampus and cerebellum. The hydergine effect was more pronounced in the aged group in the hypothalamus and cerebellum, and more pronounced in the adult in the hippocampus. These findings imply that increased brain MAO activity in aging can be modified by hydergine treatment in some brain regions. Society and culture Brand names Brand names include Hydergine, Hydergina, Gerimal, Niloric, Redizork, Alkergot, Cicanol, Redergin, and Hydrine. Category:Antidementia agents Category: Drugs with unknown mechanisms of action Category: GABAA receptor positive allosteric modulators Category: Lactams Category:Lysergamides Category:Nootropics Category:Oxazolopyrrolopyrazine
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8476192
1
Category: 1969 deaths Category:American military personnel of World War II Category:United States Army soldiers Category: American people of Italian descent Category:People from New Orleans Category:1921 births Category:American mass murderers Category:People acquitted by reason of insanit
Category: 1921 births Category: 1969 deaths Category:American military personnel of World War II Category:United States Army soldiers Category: United States Army personnel who were court-martialed Category:American mass murderers Category:American people of Italian descent Category:People from New Orleans Category:People acquitted by reason of insanit
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84764
1
Jane Stanford, in That Irishman, suggests that Doyle borrowed some of the traits and background of the Fenian John O'Connor Power for his portrayal of Moriarty. In Moriarty Unmasked: Conan Doyle and an Anglo-Irish Quarrel, 2017, Stanford explores Doyle's relationship with the Irish literary and political community in London. She suggests that Moriarty, Ireland's Napoleon, represents the Fenian threat at the heart of the British Empire. O'Connor Power studied at St Jarlath's Diocesan College in Tuam, County Galway. In his third and last year he was Professor of Humanities. As an ex-professor, the Fenian leader successfully made a bid for a Westminster seat in County Mayo.Moriarty Unmasked, p.28.
Jane Stanford, in That Irishman, suggests that Doyle borrowed some of the traits and background of the Fenian John O'Connor Power for his portrayal of Moriarty. In Moriarty Unmasked: Conan Doyle and an Anglo-Irish Quarrel, 2017, Stanford explores Doyle's relationship with the Irish literary and political community in London. She suggests that Moriarty, Ireland's Napoleon, represents the Fenian threat at the heart of the British Empire. O'Connor , 2018, Power studied at St Jarlath's Diocesan College in Tuam, County Galway. Sherlock Holmes' Irish Nemesis, Library Corner, Tuam Herald, February, 28, 2018. In his third and last year he was Professor of Humanities. As an ex-professor, the Fenian leader successfully made a bid for a Westminster seat in County Mayo.Moriarty Unmasked, p.28.
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847908
1
Mátyás Rákosi (; born Mátyás Rosenfeld; 9 March 1892Gábor Murányi Mátyás Rákosi, Encyclopedia.com; accessed 22 July 2020. – 5 February 1971Matyas Rakosi – History of 1956, rev.hu; accessed 22 July 2020.) was a Hungarian communist politician who was the de facto leader of Hungary from 1947 to 1956. Bertényi Iván. Gyapai Gábor: Magyarország rövid története (Maecenas, 2001).Matyas Rakosi profile, Britannica Online Encyclopedia; accessed 22 July 2020. He served first as General Secretary of the Hungarian Communist Party ( 1945 –48) and later holding the same post with the Hungarian Working People's Party ( 1948 –56). But after Soviet leader Nikita Khrushchev's famous "Secret Speech" in early 1956 denouncing the crimes of Stalin, Rákosi found his position fatally compromised. Large numbers of people within the Party and society at large began to speak out against him and call for his resignation, as information about the Party's past abuses came to light. Rákosi was finally forced to resign in July 1956 and leave for the Soviet Union, replaced by his second-in-command Ernő Gerő. The Hungarian Revolution of 1956 occurred barely three months later as a result of the abuses of Rákosi's system, and his former rival Imre Nagy would become a dominant figure in the Revolution. Soviet troops ultimately crushed the uprising and installed a new Communist government under János Kádár.
Mátyás Rákosi (; born Mátyás Rosenfeld; 9 March 1892Gábor Murányi Mátyás Rákosi, Encyclopedia.com; accessed 22 July 2020. – 5 February 1971Matyas Rakosi – History of 1956, rev.hu; accessed 22 July 2020.) was a Hungarian communist politician who was the de facto leader of Hungary from 1947 to 1956. Bertényi Iván. Gyapai Gábor: Magyarország rövid története (Maecenas, 2001).Matyas Rakosi profile, Britannica Online Encyclopedia; accessed 22 July 2020. He served first as General Secretary of the Hungarian Communist Party from 1945 to 1948 and then as General Secretary (later renamed First Secretary) of the Hungarian Working People's Party from 1948 to 1956. However, after Soviet leader Nikita Khrushchev's famous "Secret Speech" in early 1956 denouncing the crimes of Stalin, Rákosi found his position fatally compromised. Large numbers of people within the Party and society at large began to speak out against him and call for his resignation, as information about the Party's past abuses came to light. Rákosi was finally forced to resign in July 1956 and leave for the Soviet Union, replaced by his second-in-command Ernő Gerő. The Hungarian Revolution of 1956 occurred barely three months later as a result of the abuses of Rákosi's system, and his former rival Imre Nagy would become a dominant figure in the Revolution. Soviet troops ultimately crushed the uprising and installed a new Communist government under János Kádár.
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8484604
1
While living on Portland's streets, Tafari had become the protector of a sixteen-year-old boy who went by the ‘street name’ of Field Mouse. Field Mouse had been evicted from a hostel for runaways for violating curfew. As his ‘street father’ , Tafari helped him to forage for food and protected him from ‘chicken hawks’ , or sexual predators. At a Portland public library, Field Mouse taught Tafari how to use computers and email. Throughout the ‘ Out of the Doorways Campaign ’ years, Tafari was a staff writer and submissions editor for the Portland street newspaper Street Roots, and he used this position to publicise his cause among the homeless. The following passage, from an article in the December 2000 issue, is an example of the language Tafari used in his articles to rally Portland's homeless to his cause. He said, In 2005 Tafari was diagnosed with hepatitis C. As he was poor he had no US health insurance, and was therefore unable to have his condition treated. He was also a UK citizen. He resigned his position as CEO of Dignity Village and returned to London to receive medical treatment under the English National Health Service (NHS). Homeless at first, he took advantage of English squatting laws to secure temporary housing for himself and sometimes others. These laws, which originated in the Middle Ages, allowed for unoccupied buildings to be taken over as temporary housing by those in need. During this period Tafari honed his squatting skills in three areas: the ‘scouting’ of suitable squats; ‘cracking’ squats (gaining entry); and ‘legally filing’ (registering) squats, such that property owners would have to go to court to secure evictions by means of interim possession orders. On September 1 , 2012, squatting residential properties became a criminal offence in England. Tafari nevertheless continued to advocate for housing rights for homeless people, for example by forcefully opposing the sale to private developers of London's dwindling stock of council housing. In January 2016, Tafari was diagnosed in London with inoperable liver cancer. With help from a group of friends, he achieved his bucket list wish to revisit Africa, where he had travelled in 2010 in the company of his friend Leland Larson, philanthropist, of the Oregon-based Larson Legacy. He left London in the company of another close friend, Maira Fenci, travelling first to Casablanca, and then to Accra, Ghana. He died on April 20 at the 37 Military Hospital in Accra of liver failure, and is buried in Akuma Village on the outskirts of Accra. His wake and burial were performed in accordance with blended Ghanaian and Rastafari funeral rites, and included crowds of guests from Accra's Rastafari community.
While living on Portland's streets, Tafari had become the protector of a sixteen-year-old boy who went by the 'street name' of Field Mouse. Field Mouse had been evicted from a hostel for runaways for violating curfew. As his 'street father' , Tafari helped him to forage for food and protected him from 'chicken hawks' , or sexual predators. At a Portland public library, Field Mouse taught Tafari how to use computers and email. Throughout the ' Out of the Doorways Campaign ' years, Tafari was a staff writer and submissions editor for the Portland street newspaper Street Roots, and he used this position to publicise his cause among the homeless. The following passage, from an article in the December 2000 issue, is an example of the language Tafari used in his articles to rally Portland's homeless to his cause. He said, In 2005 Tafari was diagnosed with hepatitis C. As he was poor he had no US health insurance, and was therefore unable to have his condition treated. He was also a UK citizen. He resigned his position as CEO of Dignity Village and returned to London to receive medical treatment under the English National Health Service (NHS). Homeless at first, he took advantage of English squatting laws to secure temporary housing for himself and sometimes others. These laws, which originated in the Middle Ages, allowed for unoccupied buildings to be taken over as temporary housing by those in need. During this period Tafari honed his squatting skills in three areas: the 'scouting' of suitable squats; 'cracking' squats (gaining entry); and 'legally filing' (registering) squats, such that property owners would have to go to court to secure evictions by means of interim possession orders. On 1 September 2012, squatting residential properties became a criminal offence in England. Tafari nevertheless continued to advocate for housing rights for homeless people, for example by forcefully opposing the sale to private developers of London's dwindling stock of council housing. In January 2016, Tafari was diagnosed in London with inoperable liver cancer. With help from a group of friends, he achieved his bucket list wish to revisit Africa, where he had travelled in 2010 in the company of his friend Leland Larson, philanthropist, of the Oregon-based Larson Legacy. He left London in the company of another close friend, Maira Fenci, travelling first to Casablanca, and then to Accra, Ghana. He died on 20 April at the 37 Military Hospital in Accra of liver failure, and is buried in Akuma Village on the outskirts of Accra. His wake and burial were performed in accordance with blended Ghanaian and Rastafari funeral rites, and included crowds of guests from Accra's Rastafari community.
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8497211
1
Some researchers doubt J-shaped relationship fertility and socio-economic development (Luci and Thevenon, 2010; Furuoka, 2009). For example, Fumitaka Furuoka (2009) employed a piecewise regression analysis to examine the relationship between total fertility rate and human development index. However, he found no empirical evidence to support the proposition that advances in development are able to reverse declining fertility rates. More precisely, the empirical findings of Furuoka’s 2009 study indicate that in countries with a low human development index, higher levels of HDI tend to be associated with lower fertility rates. Likewise, in countries with a high human development index, higher levels of HDI are associated with lower fertility rates, although the relationship is weaker. Furuoka's findings support the "conventional wisdom" that higher development is consistently correlated with lower overall fertility .
Some researchers doubt J-shaped relationship fertility and socio-economic development (Luci and Thevenon, 2010; Furuoka, 2009). For example, Fumitaka Furuoka (2009) employed a piecewise regression analysis to examine the relationship between total fertility rate and human development index. However, he found no empirical evidence to support the proposition that advances in development are able to reverse declining fertility rates. More precisely, he found that in countries with a low human development index, higher levels of HDI tend to be associated with lower fertility rates. Likewise, in countries with a high human development index, higher levels of HDI are associated with lower fertility rates, although the relationship is weaker. Furuoka's findings support the "conventional wisdom" that higher development is consistently correlated with lower overall fertility . An update of Myrskylä et al.'s work has also found that declines in national fertility between 2010 and 2018 mean that there is now no long-term association between very high levels of development and sustained fertility rebounds .
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849986
1
See also Knowledge representation Artificial intelligence Belief revision Knowledge acquisition
See also Artificial intelligence Belief revision Knowledge acquisition Knowledge representation Neurath's boat
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85029
1
A chemical synthesis involves one or more compounds (known as reagents or reactants) that will undergo a transformation when subjected to certain conditions. Various reaction types can be applied to formulate a desired product. This requires mixing the compounds in a reaction vessel, such as a chemical reactor or a simple round-bottom flask. Many reactions require some form of work-up or purification procedure to isolate the final product. Vogel, A.I., Tatchell, A.R., Furnis, B.S., Hannaford, A.J. and P.W.G. Smith. Vogel's Textbook of Practical Organic Chemistry, 5th Edition. Prentice Hall, 1996. . The amount of product produced in a chemical synthesis is known as the reaction yield. Typically, chemical yields are expressed as a mass in grams (in a laboratory setting) or as a percentage of the total theoretical quantity of product that could be produced based on the limiting reagent. A side reaction is an unwanted chemical reaction taking place which reduces the yield of the desired product . The word synthesis was first used by the chemist Hermann Kolbe. Strategies Many strategies exist in chemical synthesis that go beyond converting reactant A to reaction product B in a single step. In multistep synthesis, a chemical compound is synthesised though a series of individual chemical reactions, each with their own work-up. Advanced Organic Chemistry Part B: Reactions and Synthesis Francis A. Carey,Richard J. Sundberg Springer 2013 For example, a laboratory synthesis of paracetamol can consist of three individual synthetic steps. In cascade reactions multiple chemical transformations take place within a single reactant, in multi-component reactions up to 11 different reactants form a single reaction product and in a telescopic synthesis one reactant goes through multiple transformations without isolation of intermediates. Organic synthesis is a special branch of chemical synthesis dealing with the synthesis of organic compounds. In the total synthesis of a complex product it may take multiple steps to synthesize the product of interest , and inordinate amounts of time. Skill in organic synthesis is prized among chemists and the synthesis of exceptionally valuable or difficult compounds has won chemists such as Robert Burns Woodward the Nobel Prize for Chemistry. If a chemical synthesis starts from basic laboratory compounds, it is considered a purely synthetic process. If it starts from a product isolated from plants or animals and then proceeds to new compounds, the synthesis is described as a semisynthetic process. Inorganic synthesis Inorganic synthesis and organometallic synthesis are applied to the preparation of compounds with significant non-organic content. An illustrative example is the preparation of the anticancer drug cisplatin from potassium tetrachloroplatinate. 600px
A chemical synthesis involves one or more compounds (known as reagents or reactants) that will undergo a transformation when subjected to certain conditions. Various reaction types can be applied to formulate a desired product. This requires mixing the compounds in a reaction vessel, such as a chemical reactor or a simple round-bottom flask. Many reactions require some form of work-up or purification procedure to isolate the final product. The amount produced in chemical synthesis is known as the reaction yield. Typically, yields are expressed as a mass in grams (in a laboratory setting) or as a percentage of the total theoretical quantity that could be produced based on the limiting reagent. A side reaction is an unwanted chemical reaction taking place which reduces the desired yield . The word synthesis was first used by the chemist Hermann Kolbe. Strategies Many strategies exist in chemical synthesis that go beyond converting reactant A to reaction product B in a single step. In multistep synthesis, a chemical compound is synthesised though a series of individual chemical reactions, each with their own work-up. For example, a laboratory synthesis of paracetamol can consist of three individual synthetic steps. In cascade reactions multiple chemical transformations take place within a single reactant, in multi-component reactions up to 11 different reactants form a single reaction product and in a telescopic synthesis one reactant goes through multiple transformations without isolation of intermediates. Organic synthesis is a special branch of chemical synthesis dealing with the synthesis of organic compounds. In the total synthesis of a complex product it may take multiple steps to synthesize the product of interest and an inordinate amount of time. Skill in organic synthesis is prized among chemists and the synthesis of exceptionally valuable or difficult compounds has won chemists such as Robert Burns Woodward the Nobel Prize for Chemistry. If a chemical synthesis starts from basic laboratory compounds, it is considered a purely synthetic process. If it starts from a product isolated from plants or animals and then proceeds to new compounds, the synthesis is described as a semisynthetic process. Inorganic synthesis Inorganic synthesis and organometallic synthesis are applied to the preparation of compounds with significant non-organic content. An illustrative example is the preparation of the anti-cancer drug cisplatin from potassium tetrachloroplatinate. center| 600px
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850663
1
Trust in others in Europe Global-level estimates of trust Share of people agreeing with the statement "most people can be trusted" Trust exists in interpersonal relationships. Humans have a natural disposition to trust and to judge trustworthiness. This can be traced to the neurobiological structure and activity of a human brain. Some studies indicate that trust can be altered e.g. by the application of oxytocin. In her book,Barbara Misztal, Trust in Modern Societies: The Search for the Bases of Social Order, Polity Press, Barbara Misztal attempts to combine all notions of trust together. She describes three basic things that trust does in the lives of people: it makes social life predictable, it creates a sense of community, and it makes it easier for people to work together. In the context of sexual trust, Riki RobbinsRiki Robbins, Betrayed!: How You Can Restore Sexual Trust and Rebuild Your Life, Adams Media Corporation, describes four stages of this kind . These consist of perfect , damaged, devastated and restored trust. In the context of information theory, Ed Gerck defines and contrasts trust with social functions such as power, surveillance, and accountability.Ed Gerck, Trust Points, Digital Certificates: Applied Internet Security by J. Feghhi, J. Feghhi and P. Williams, Addison-Wesley, , 1998. From a social identity perspective, the propensity to trust strangers (see in-group favoritism) arises from the mutual knowledge of a shared group membership, stereotypes, or the need to maintain the group's positive distinctiveness. Despite the centrality of trust to the positive functioning of humans and relationships, very little is known about how and why trust evolves, is maintained, and is destroyed.
Trust in others in Europe Country-level estimates of trust Share of people agreeing with the statement "most people can be trusted" Trust exists in interpersonal relationships. Humans have a natural disposition to trust and to judge trustworthiness. This can be traced to the neurobiological structure and activity of a human brain. Some studies indicate that trust can be altered e.g. by the application of oxytocin. In her book,Barbara Misztal, Trust in Modern Societies: The Search for the Bases of Social Order, Polity Press, Barbara Misztal attempts to combine all notions of trust together. She describes three basic things that trust does in the lives of people: it makes social life predictable, it creates a sense of community, and it makes it easier for people to work together. In the context of sexual trust, Riki RobbinsRiki Robbins, Betrayed!: How You Can Restore Sexual Trust and Rebuild Your Life, Adams Media Corporation, describes four stages . These consist of perfect trust, damaged trust, devastated trust and restored trust. In the context of information theory, Ed Gerck defines and contrasts trust with social functions such as power, surveillance, and accountability.Ed Gerck, Trust Points, Digital Certificates: Applied Internet Security by J. Feghhi, J. Feghhi and P. Williams, Addison-Wesley, , 1998. From a social identity perspective, the propensity to trust strangers (see in-group favoritism) arises from the mutual knowledge of a shared group membership, stereotypes, or the need to maintain the group's positive distinctiveness. Despite the centrality of trust to the positive functioning of humans and relationships, very little is known about how and why trust evolves, is maintained, and is destroyed.
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850757
1
In the Avengers Arena series, Arcade easily held back a cadre of 16 high-powered teenage superheroes seemingly without having to resort to mechanical or technological devices of any sort. He displayed the ability to create force fields, proved to be nearly invulnerable to energy blasts without the force field, controlled the motor functions of his 16 captives all at the same time, employed telekinesis, caused nearby matter to form into a throne for him to sit on, and effortlessly blew apart an almost invulnerable mutant with a simple gesture. These abilities though, are the result of technology provided by his henchwoman, Miss Coriander and can only be manifested within the confines of the Antarctica Murderworld.
In the Avengers Arena series, Arcade easily held back a cadre of 16 high-powered teenage superheroes seemingly without having to resort to mechanical or technological devices of any sort. He displayed the ability to create force fields, proved to be nearly invulnerable to energy blasts without the force field, controlled the motor functions of his 16 captives all at the same time, employed telekinesis, caused nearby matter to form into a throne for him to sit on, and effortlessly blew apart an almost-invulnerable mutant with a simple gesture. However, these abilities are the result of technology provided by his henchwoman, Miss Coriander , and can only be manifested within the confines of the Antarctica Murderworld.
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850757
2
In other media Television A variation of Arcade appears in the X-Men: Evolution animated series episode "Fun and Games", voiced by Gabe Khouth. This version is reimagined as Webber Torque, a high school gamer who calls himself "Arcade". He is tricked by Risty Wilde into believing the X-Mansion's security system computer console is an elaborate video game, which he uses to attack the X-Men, whom he believes to be game characters. Despite nearly killing the X-Men, he apologizes for playing the "video game" without permission. Arcade appears in the Ultimate Spider-Man animated series episode "Game Over", voiced by Eric Bauza. This version is an Asian technopathic mutant who is willing to use his abilities to lure superheroes to Madland for his own childish amusement, regardless of his actions' possible consequences. He plans to cause World War III by cracking nuclear missiles codes, starting with using LMDs to attack S.H.I.E.L.D. and announce his intent. After tracing Arcade's transmission to Madripoor, Nick Fury sends Captain America and Spider-Man to stop Arcade. Along the way, the two heroes encounter Wolverine and fight through multiple "levels" before reaching Arcade himself, who only expected Captain America and Wolverine. In a last-ditch attempt to kill the heroes, Arcade uses a giant robot shaped like his head. However, Spider-Man destroys its laser cannon before the three heroes confront Arcade and convince him to cancel the codes before seeing him arrested by S.H.I.E.L.D. Arcade appears in the M.O.D.O.K. animated series episodes , voiced by Alan Tudyk. In the episode "This Man... This Makeover!", he is recruited by a past version of MODOK (later called the Anomaly) to assist the latter in getting revenge on the present MODOK. In "O, Were Blood Thicker Than Robot Juice!", Arcade traps MODOK and his family in Murderworld alongside robotic duplicates of them. However, they see through the deception and destroy most of the robots while Arcade becomes frustrated with the Anomaly and escapes.
In other media Television A variation of Arcade appears in the X-Men: Evolution animated series episode "Fun and Games", voiced by Gabe Khouth. This version is reimagined as Webber Torque, a high school gamer who calls himself "Arcade". He is tricked by Risty Wilde into believing the X-Mansion's security system computer console is an elaborate video game, which he uses to attack the X-Men, whom he believes to be game characters. Despite nearly killing the X-Men, he apologizes for playing the "video game" without permission. Arcade appears in the Ultimate Spider-Man animated series episode "Game Over", voiced by Eric Bauza. This version is an Asian technopathic mutant who is willing to use his abilities to lure superheroes to Madland for his own childish amusement, regardless of his actions' possible consequences. He plans to cause World War III by cracking nuclear missile codes, starting with using LMDs to attack S.H.I.E.L.D. and announce his intent. After tracing Arcade's transmission to Madripoor, Nick Fury sends Captain America and Spider-Man to stop Arcade. Along the way, the two heroes encounter Wolverine and fight through multiple "levels" before reaching Arcade himself, who only expected Captain America and Wolverine. In a last-ditch attempt to kill the heroes, Arcade uses a giant robot shaped like his head. However, Spider-Man destroys its laser cannon before the three heroes confront Arcade and convince him to cancel the codes before seeing him arrested by S.H.I.E.L.D. Arcade appears in the M.O.D.O.K. animated series , voiced by Alan Tudyk. In the episode "This Man... This Makeover!", he is recruited by a past version of MODOK (later called the Anomaly) to assist the latter in getting revenge on the present MODOK. In the episode "O, Were Blood Thicker Than Robot Juice!", Arcade traps MODOK and his family in Murderworld alongside robotic duplicates of them. However, they see through the deception and destroy most of the robots while Arcade becomes frustrated with the Anomaly and escapes.
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851853
1
Hey sisters! This is Dames Darles here!! How are you all?! I have some very exciting new ! I am launching a new make-up line! You can get in stores in June 2021! I am so excited for you all to see my new make-up line ! BYE sisters!!
Channel initiation refers to the site on a mountain slope where water begins to flow between identifiable banks.Bierman, R. B, David R. Montgomery (2014). Key Concepts in Geomorphology. W. H. Freeman and Company Publishers. United States. This site is referred to as the channel head and it marks an important boundary between hillslope processes and fluvial processes. The channel head is the most upslope part of a channel network and is defined by flowing water between defined identifiable banks. A channel head forms as overland flow and/or subsurface flow accumulate to a point where shear stress can overcome erosion resistance of the ground surface. Channel heads are often associated with colluvium, hollowss and landslides. Overland flow is a primary factor in channel initiation where saturation overland flow deepens to increase shear stress and begin channel incision. Overland flows converge in topographical depressions where channel initiation begins. Soil composition, vegetation, precipitation, and topography dictate the amount and rate of overland flow. The composition of a soil determines how quickly saturation occurs and cohesive strength retards the entrainment of material from overland flows. Vegetation slows infiltration rates during precipitation events and plant roots anchor soil on hillslopes. Subsurface flow destabilizes soil and resurfaces on hillslopes where channel heads are often formed. This often results in abrupt channel heads and landslides. Hollows form due to concentrated subsurface flows where concentrations of colluvium are in a constant flux. Channel heads associated with hollows in steep terrain frequently migrate up and down hillslopes depending on sediment supply and precipitation.
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852567
1
The Triarchic Theory of Intelligence or Three Forms of Intelligence was formulated by Robert Sternberg, a prominent figure in research of human intelligence. The theory by itself was among the first to go against the psychometric approach to intelligence and take a more cognitive approach, which leaves it to the category of the cognitive-contextual URL The three meta components are also called triarchic components.
The Triarchic Theory of Intelligence or Three Forms of Intelligence , formulated by psychometrician Robert Sternberg, aims to go against the psychometric approach to intelligence and take a more cognitive approach, which leaves it to the category of the cognitive-contextual URL The three meta components are also called triarchic components.
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8543617
1
It appears, from recent epigraphic publications, that Lihyan controlled their trade rival Tayma (a fertile and rich oasis in North Arabia) for several generations. The hostility between the two oases is reflected by an inscription from Tayma that mention a war between them. After the Lihyanite annexation of Tayma, the Lihyanite kings may have visited the city to commemorate their rule on regular basis. Indeed, standing statues larger than human stature with legs aligned and hands hanging down, supposedly of Lihyanite kings, were found in the temple of Tayma . Probably as a reminder of the population subordination to the king of Dedan. The statues correspond with similar royal statues from Dedan, which display standardized artistic model of dignitary sculpting. Thus suggesting the role of Dedan as a regional power. Dedan is mentioned in Harran Stele, and in Biblical accounts as an important centre of trade. Which is considered by some authors as an indicator of the existence of well organized state in the region before the mid 1st millennium BC. In the Biblical records, Dedan is mentioned alongside Tayma and Saba, but more often connected with Qedar. The kings of Lihyan were possibly the descendants of the Qedarites,Cross, A New Aramaic Stele from Tayma, p.392 and had a close contacts with the Ptolemaic dynasty.
It appears, from recent epigraphic publications, that Lihyan controlled their trade rival Tayma (a fertile and rich oasis in North Arabia) for several generations. The hostility between the two oases is reflected by an inscription from Tayma that mention a war between them. After the Lihyanite annexation of Tayma, the Lihyanite kings may have visited the city to commemorate their rule on regular basis. Indeed, standing statues larger than human stature with legs aligned and hands hanging down, supposedly of Lihyanite kings, were found in the temple of Tayma , probably as a reminder to the population of subordination to the king of Dedan. The statues correspond with similar royal statues from Dedan, which display a standardized artistic model of dignitary sculpting. Thus suggesting the role of Dedan as a regional power. Dedan is mentioned in Harran Stele, and in Biblical accounts as an important centre of trade. Which is considered by some authors as an indicator of the existence of well organized state in the region before the mid 1st millennium BC. In the Biblical records, Dedan is mentioned alongside Tayma and Saba, but more often connected with Qedar. The kings of Lihyan were possibly the descendants of the Qedarites,Cross, A New Aramaic Stele from Tayma, p.392 and had close contacts with the Ptolemaic dynasty.
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8544
2
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing. When drawing you'll see all the different aspects of why drawing is different. Iris is fat. Though you will have to understand that this is a beautiful aspect and will always be helpful. Drawing or painting doesn't change the fact that Iris is stupid . This small detail will be different from a masterpiece or a fat Iris.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing. When drawing you'll see all the different aspects of why drawing is different. Though you will have to understand that this is a beautiful aspect and will always be helpful. Drawing or painting doesn't change the fact that . This small detail will be different from a masterpiece or a
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8545988
1
Preliminary situation assessment Situation assessment could be done most effectively in a participatory manner through PRCA or participatory rural communication appraisal. Three kinds of analysis are done in PRCA: audience analysis, programme analysis, and situation analysis. Audience analysis Audience analysis is essentially "listening" to what potential users of information need. They are the ones whom the communication program intends to reach. Users of information are also referred to as stakeholders of a communication program. Collecting baseline information about these stakeholders is an essential preliminary step towards developing a communication strategy. Segmentation, or dividing large groups of stakeholders into smaller groups, helps achieve focus in communication strategy development. Segmentation is usually done in two ways: Conventional segmentation according to socio-economic status (income, education, age, sex, etc.), place of residence (urban-rural), and language/ethnic group Innovative segmentation based on behaviour, needs, and values and lifestyles. Situation analysis: In doing situation analysis, planners look at both the possible problem to be addressed by the communication program and the conditions surrounding such problem. What are the factors which cause a gap between the existing and desired behavior of stakeholders? Is the problem due to the stakeholders' lack of awareness or knowledge of the nature of the problem? Or is it attitudinal in nature? Could the gap be due to their lack of skills to carry out certain practices? Situation analysis likewise includes assessing the communication resources in the area which could be tapped for the communication program. Knowledge of the area's mass and small media, as well as interpersonal means of communication, should contribute substantially to strategy development. Programme analysis When doing program analysis, program planners need to take both an inward and an outward look at the situation that is, looking at the organization's own vision, policies, resources, strengths, and weaknesses relevant to the problem. Are there adequate resources to realize this vision? How well are program managers using available resources? At the same time, it is important to scan the environment for existing programs that could affect, positively or negatively, the communication strategy to be developed. Monitoring and evaluation Monitoring enables the planners and implementors to answer the question: Are things going all right? Evaluation, on the other hand, provides answers to the question: So, did it work? Together, monitoring and evaluation help planners and implementors: Achieve better understanding of how the communication programme is working; Make informal decisions regarding operations and adjust to changing conditions; Ensure most effective and efficient use of resources; Look at the extent to which the program/project is having or has had the desired impact; and Fine-tune future programme impact. To help gauge programme impact on stakeholders, it is important to set up clear standards and indicators based on the objectives set. How much have the activities contributed to achieving objectives of key organizations? This can be gauged by comparing evaluation with baseline data, specifically those gathered during the PRCA. More importantly, monitoring and evaluation data contribute to planning for program sustainability and self-sufficiency. Minga Peru is a non-profit organization formed to address issues of "social justice, gender equality, reproductive health, and human rights". Minga has targeted the northern Loreto region for its development of "communicative spaces" which hope to spark debate and participation from the community. In order to achieve these goals they have produced a radio program, started a community empowerment and leadership program and supported income generating activities.
Preliminary situation assessment Situation assessment could be done most effectively in a participatory manner through PRCA or participatory rural communication appraisal. Three kinds of analysis are done in PRCA: audience analysis, programme analysis, and situation analysis. Audience analysis is essentially "listening" to what potential users of information need. They are the ones whom the communication program intends to reach. Users of information are also referred to as stakeholders of a communication program. Collecting baseline information about these stakeholders is an essential preliminary step towards developing a communication strategy. Segmentation, or dividing large groups of stakeholders into smaller groups, helps achieve focus in communication strategy development. Segmentation is usually done in two ways: Conventional segmentation according to socio-economic status (income, education, age, sex, etc.), place of residence (urban-rural), and language/ethnic group Innovative segmentation based on behaviour, needs, and values and lifestyles. Situation analysis: In doing situation analysis, planners look at both the possible problem to be addressed by the communication program and the conditions surrounding such problem. What are the factors which cause a gap between the existing and desired behavior of stakeholders? Is the problem due to the stakeholders' lack of awareness or knowledge of the nature of the problem? Or is it attitudinal in nature? Could the gap be due to their lack of skills to carry out certain practices? Situation analysis likewise includes assessing the communication resources in the area which could be tapped for the communication program. Knowledge of the area's mass and small media, as well as interpersonal means of communication, should contribute substantially to strategy development. When doing program analysis, program planners need to take both an inward and an outward look at the situation that is, looking at the organization's own vision, policies, resources, strengths, and weaknesses relevant to the problem. Are there adequate resources to realize this vision? How well are program managers using available resources? At the same time, it is important to scan the environment for existing programs that could affect, positively or negatively, the communication strategy to be developed. Monitoring and evaluation Monitoring enables the planners and implementors to answer the question: Are things going all right? Evaluation, on the other hand, provides answers to the question: So, did it work? Together, monitoring and evaluation helps planners and implementors: Achieve better understanding of how the communication programme is working; Make informal decisions regarding operations and adjust to changing conditions; Ensure most effective and efficient use of resources; Look at the extent to which the program/project is having or has had the desired impact; and Fine-tune future programme impact. To help gauge programme impact on stakeholders, it is important to set up clear standards and indicators based on the objectives set. How much have the activities contributed to achieving objectives of key organizations? This can be gauged by comparing evaluation with baseline data, specifically those gathered during the PRCA. More importantly, monitoring and evaluation data contribute to planning for program sustainability and self-sufficiency. Minga Peru is a non-profit organization formed to address issues of "social justice, gender equality, reproductive health, and human rights". Minga has targeted the northern Loreto region for its development of "communicative spaces" which hope to spark debate and participation from the community. In order to achieve these goals they have produced a radio program, started a community empowerment and leadership program and supported income-generating activities.
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8546801
1
A wooden gorgoneion on the door of a Parisian hotel to guard the establishment from unwanted guests, by Thomas Regnaudin . Origin According to Marija Gimbutas, gorgoneia represent certain aspects of the Mother Goddess cult associated with "dynamic life energy" and asserts that the images may be related to a cultural continuity persisting since Neolithic examples. She defined the gorgoneion as a quintessentially European image. Jane Ellen Harrison, on the other hand, claims that many primitive cultures use similar ritual masks in order to scare the owner from doing something wrong, or, as she terms it, to make an ugly face at the owner: "The ritual object comes first; then the monster is begotten to account for it; then the hero is supplied to account for the slaying of the monster".. History Winged Gorgoneion from Olympia, originally an apotropaic shield decoration, early sixth century BC Gorgoneia appear frequently in Greek art at the turn of the eighth century BC. One of the earliest representations is on an electrum stater discovered during excavations at Parium. Other early eighth-century examples were found at Tiryns. Going further back into history, there is a similar image from the Knossos palace, datable to the fifteenth century BC. Marija Gimbutas even argues that "the Gorgon extends back to at least 6,000 BC, as a ceramic mask from the Sesklo culture illustrates",. and in her book, Language of the Goddess, she also identifies the prototype of the Gorgoneion in Neolithic art motifs, especially in anthropomorphic vases and terracotta masks inlaid with gold. See also Gorgoneion Group Cultural depictions of Medusa and Gorgons References Category: Ancient Greek art Category: Anthropology Category: Amulets Category:Iconography Category: Zeus Category:Athena Category:Ancient Greek religion Category:Medus
175px|Gorgoneion on the Tondo of an Ancient Greek Attic black-figure cup, end of sixth century BC - Cabinet des médailles de la Bibliothèque nationale de France, Paris, France . Origin According to Marija Gimbutas, gorgoneia represent certain aspects of the Mother Goddess cult associated with "dynamic life energy" and asserts that the images may be related to a cultural continuity persisting since the Neolithic period defining the gorgoneion as a quintessentially European image. See and . Jane Ellen Harrison, on the other hand, claims that many primitive cultures use similar ritual masks in order to scare the owner from doing something wrong, or, as she terms it, to make an ugly face at the owner: "The ritual object comes first; then the monster is begotten to account for it; then the hero is supplied to account for the slaying of the monster".. History Winged Gorgoneion from Olympia, originally an apotropaic shield decoration, early sixth century BC . Gorgoneia appear frequently in Greek art at the turn of the eighth century BC. One of the earliest representations is on an electrum stater discovered during excavations at Parium. Other early eighth-century examples were found at Tiryns. Going further back into history, there is a similar image from the Knossos palace, datable to the fifteenth century BC. Marija Gimbutas even argues that "the Gorgon extends back to at least 6,000 BC, as a ceramic mask from the Sesklo culture illustrates",. and in her book, Language of the Goddess, she also identifies the prototype of the Gorgoneion in Neolithic art motifs, especially in anthropomorphic vases and terracotta masks inlaid with gold. . See also Cultural depictions of Medusa and Gorgons References Citations Category: Amulets Category: Ancient Greek art Category: Ancient Greek religion Category: Anthropology Category: Athena Category:Iconography Category: Medusa Category:Zeu
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8546801
2
A wooden gorgoneion on the door of a Parisian hotel to guard the establishment from unwanted guests, by Thomas Regnaudin . Origin According to Marija Gimbutas, gorgoneia represent certain aspects of the Mother Goddess cult associated with "dynamic life energy" and asserts that the images may be related to a cultural continuity persisting since Neolithic examples. She defined the gorgoneion as a quintessentially European image. Jane Ellen Harrison, on the other hand, claims that many primitive cultures use similar ritual masks in order to scare the owner from doing something wrong, or, as she terms it, to make an ugly face at the owner: "The ritual object comes first; then the monster is begotten to account for it; then the hero is supplied to account for the slaying of the monster".. History Winged Gorgoneion from Olympia, originally an apotropaic shield decoration, early sixth century BC Gorgoneia appear frequently in Greek art at the turn of the eighth century BC. One of the earliest representations is on an electrum stater discovered during excavations at Parium. Other early eighth-century examples were found at Tiryns. Going further back into history, there is a similar image from the Knossos palace, datable to the fifteenth century BC. Marija Gimbutas even argues that "the Gorgon extends back to at least 6,000 BC, as a ceramic mask from the Sesklo culture illustrates",. and in her book, Language of the Goddess, she also identifies the prototype of the Gorgoneion in Neolithic art motifs, especially in anthropomorphic vases and terracotta masks inlaid with gold. See also Gorgoneion Group Cultural depictions of Medusa and Gorgons References Category: Ancient Greek art Category: Anthropology Category: Amulets Category:Iconography Category: Zeus Category:Athena Category:Ancient Greek religion Category:Medus
175px|Gorgoneion on the Tondo of an Ancient Greek Attic black-figure cup, end of sixth century BC - Cabinet des médailles de la Bibliothèque nationale de France, Paris, France . Origin According to Marija Gimbutas, gorgoneia represent certain aspects of the Mother Goddess cult associated with "dynamic life energy" and asserts that the images may be related to a cultural continuity persisting since the Neolithic period defining the gorgoneion as a quintessentially European image. See and . Jane Ellen Harrison, on the other hand, claims that many primitive cultures use similar ritual masks in order to scare the owner from doing something wrong, or, as she terms it, to make an ugly face at the owner: "The ritual object comes first; then the monster is begotten to account for it; then the hero is supplied to account for the slaying of the monster".. History Winged Gorgoneion from Olympia, originally an apotropaic shield decoration, early sixth century BC . Gorgoneia appear frequently in Greek art at the turn of the eighth century BC. One of the earliest representations is on an electrum stater discovered during excavations at Parium. Other early eighth-century examples were found at Tiryns. Going further back into history, there is a similar image from the Knossos palace, datable to the fifteenth century BC. Marija Gimbutas even argues that "the Gorgon extends back to at least 6,000 BC, as a ceramic mask from the Sesklo culture illustrates",. and in her book, Language of the Goddess, she also identifies the prototype of the Gorgoneion in Neolithic art motifs, especially in anthropomorphic vases and terracotta masks inlaid with gold. . See also Cultural depictions of Medusa and Gorgons References Citations Category: Amulets Category: Ancient Greek art Category: Ancient Greek religion Category: Anthropology Category: Athena Category:Iconography Category: Medusa Category:Zeu
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8548169
1
The Investigative Data Warehouse (IDW) , is a searchable database operated by the FBI. It was created in 2004. Much of the nature and scope of the database is classified. The database is a centralization of multiple federal and state databases, including criminal records from various law enforcement agencies, the U.S. Department of the Treasury's Financial Crimes Enforcement Network (FinCEN), and public records databases. According to Michael Morehart's testimony before the House Committee on Financial Services in 2006, the "IDW is a centralized, web-enabled, closed system repository for intelligence and investigative data. This system, maintained by the FBI, allows appropriately trained and authorized personnel throughout the country to query for information of relevance to investigative and intelligence matters."Morehart 2005, op. cit. Investigative Data Warehouse-Secret, "provides data and data processing/analysis services to FBI agents and analysts as they perform counter-terrorism, counter-intelligence, and law enforcement missions". The Core Subsystem supports the Counter-Terrorism Division (CTD), the Special Event Unit, and via DOCLAB-S, the Joint Intelligence Committee Investigation (JICI) and IntelPlus.FBI, IDW-S System Security Plan, 2005 Jan 24 According to a 2005 email, "IDW will also be used for criminal and other authorized non-CT investigations as it evolves." (CT being Counter Terrorism ) EFF FOIA files, 2008 Apr 8 idw02, pg 13 of linked PDF SPT SPT stands for Special Projects Team. It allows for the rapid import of new specialized data sources. These data sources are not made available to the general IDW users but instead are provided to a small group of users who have a demonstrated "need-to-know". The SPT System is similar in function to the IDW-S system, with the main difference is a different set of data sources. The SPT System allows its users to access not only the standard IDW Data Store but the specialized SPT Data Store.FBI, S-CONOPS IDW, 2004 Nov 29 page 52 of linked pdf
Investigative Data Warehouse (IDW) is a searchable database operated by the FBI. It was created in 2004. Much of the nature and scope of the database is classified. The database is a centralization of multiple federal and state databases, including criminal records from various law enforcement agencies, the U.S. Department of the Treasury's Financial Crimes Enforcement Network (FinCEN), and public records databases. According to Michael Morehart's testimony before the House Committee on Financial Services in 2006, the "IDW is a centralized, web-enabled, closed system repository for intelligence and investigative data. This system, maintained by the FBI, allows appropriately trained and authorized personnel throughout the country to query for information of relevance to investigative and intelligence matters."Morehart 2005, op. cit. Investigative Data Warehouse–Secret (IDW-S) "provides data and data processing/analysis services to FBI agents and analysts as they perform counter-terrorism, counter-intelligence, and law enforcement missions". The core subsystem supports the Counter-Terrorism Division (CTD), the Special Event Unit, and via DOCLAB-S, the Joint Intelligence Committee Investigation (JICI) and IntelPlus.FBI, IDW-S System Security Plan, 2005 Jan 24 According to a 2005 email, "IDW will also be used for criminal and other authorized non-CT investigations as it evolves." (CT being counter terrorism ) EFF FOIA files, 2008 Apr 8 idw02, pg 13 of linked PDF The special projects team (SPT): allows for the rapid import of new specialized data sources. These data sources are not made available to the general IDW users but instead are provided to a small group of users who have a demonstrated "need-to-know". The SPT System is similar in function to the IDW-S system, with the main difference is a different set of data sources. The SPT System allows its users to access not only the standard IDW Data Store but the specialized SPT Data Store.FBI, S-CONOPS IDW, 2004 Nov 29 page 52 of linked pdf
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8553751
1
Biological organisation is the hierarchy of complex biological structures and systems that define life using a reductionistic approach. The traditional hierarchy, as detailed below, extends from atoms to biospheres. The higher levels of this scheme are often referred to as an ecological organisation concept, or as the field, hierarchical ecology. Each level in the hierarchy represents an increase in organisational complexity, with each "object" being primarily composed of the previous level's basic unit. The basic principle behind the organisation is the concept of emergence—the properties and functions found at a hierarchical level are not present and irrelevant at the lower levels. The biological organisation of life is a fundamental premise for numerous areas of scientific research, particularly in the medical sciences. Without this necessary degree of organisation , it would be much more difficult—and likely impossible—to apply the study of the effects of various physical and chemical phenomena to diseases and physiology (body function). For example, fields such as cognitive and behavioral neuroscience could not exist if the brain was not composed of specific types of cells, and the basic concepts of pharmacology could not exist if it was not known that a change at the cellular level can affect an entire organism. These applications extend into the ecological levels as well. For example, DDT's direct insecticidal effect occurs at the subcellular level, but affects higher levels up to and including multiple ecosystems. Theoretically, a change in one atom could change the entire biosphere. The simplest unit of life is the atom, like oxygen. Two or more atoms is a molecule, like a dioxide. Many small molecules may combine in a chemical reaction to make up a macromolecule, such as a phospholipid. Multiple macromolecules form a cell, like a club cell. A group of cells functioning together as a tissue, for example, Epithelial tissue. Different tissues make up an organ, like a lung. Organs work together to form an organ system, such as the Respiratory System. All of the organ systems make a living organism, like a lion. A group of the same organism living together in an area is a population, such as a pride of lions. Two or more populations interacting with each other form a community, for example, lion and zebra populations interacting with each other. Communities interacting not only with each other but also with the physical environment encompass an ecosystem, such as the Savanna ecosystem. All of the ecosystems make up the biosphere, the area of life on Earth. The simple standard biological organisation scheme, from the lowest level to the highest level, is as follows: More complex schemes incorporate many more levels. For example, a molecule can be viewed as a grouping of elements, and an atom can be further divided into subatomic particles (these levels are outside the scope of biological organisation ). Each level can also be broken down into its own hierarchy, and specific types of these biological objects can have their own hierarchical scheme. For example, genomes can be further subdivided into a hierarchy of genes. A simpler and more direct way to explain the fundamentals of the "hierarchical organisation of life", was introduced in Ecology by Odum and others as the "Simon's hierarchical principle"; SimonSimon's texts at , polaris.gseis.ucla.edu/pagre/simon or johncarlosbaez/2011/08/29 transcriptions emphasized that hierarchy "emerges almost inevitably through a wide variety of evolutionary processes, for the simple reason that hierarchical structures are stable".
Biological organization is the hierarchy of complex biological structures and systems that define life using a reductionistic approach. The traditional hierarchy, as detailed below, extends from atoms to biospheres. The higher levels of this scheme are often referred to as an ecological organization concept, or as the field, hierarchical ecology. Each level in the hierarchy represents an increase in organizational complexity, with each "object" being primarily composed of the previous level's basic unit. The basic principle behind the organization is the concept of emergence—the properties and functions found at a hierarchical level are not present and irrelevant at the lower levels. The biological organization of life is a fundamental premise for numerous areas of scientific research, particularly in the medical sciences. Without this necessary degree of organization , it would be much more difficult—and likely impossible—to apply the study of the effects of various physical and chemical phenomena to diseases and physiology (body function). For example, fields such as cognitive and behavioral neuroscience could not exist if the brain was not composed of specific types of cells, and the basic concepts of pharmacology could not exist if it was not known that a change at the cellular level can affect an entire organism. These applications extend into the ecological levels as well. For example, DDT's direct insecticidal effect occurs at the subcellular level, but affects higher levels up to and including multiple ecosystems. Theoretically, a change in one atom could change the entire biosphere. The simplest unit of life is the atom, like oxygen. Two or more atoms is a molecule, like a dioxide. Many small molecules may combine in a chemical reaction to make up a macromolecule, such as a phospholipid. Multiple macromolecules form a cell, like a club cell. A group of cells functioning together as a tissue, for example, Epithelial tissue. Different tissues make up an organ, like a lung. Organs work together to form an organ system, such as the Respiratory System. All of the organ systems make a living organism, like a lion. A group of the same organism living together in an area is a population, such as a pride of lions. Two or more populations interacting with each other form a community, for example, lion and zebra populations interacting with each other. Communities interacting not only with each other but also with the physical environment encompass an ecosystem, such as the Savanna ecosystem. All of the ecosystems make up the biosphere, the area of life on Earth. The simple standard biological organization scheme, from the lowest level to the highest level, is as follows: More complex schemes incorporate many more levels. For example, a molecule can be viewed as a grouping of elements, and an atom can be further divided into subatomic particles (these levels are outside the scope of biological organization ). Each level can also be broken down into its own hierarchy, and specific types of these biological objects can have their own hierarchical scheme. For example, genomes can be further subdivided into a hierarchy of genes. A simpler and more direct way to explain the fundamentals of the "hierarchical organization of life", was introduced in Ecology by Odum and others as the "Simon's hierarchical principle"; SimonSimon's texts at , polaris.gseis.ucla.edu/pagre/simon or johncarlosbaez/2011/08/29 transcriptions emphasized that hierarchy "emerges almost inevitably through a wide variety of evolutionary processes, for the simple reason that hierarchical structures are stable".
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8553751
2
Biological organization is the hierarchy of complex biological structures and systems that define life using a reductionistic approach. The traditional hierarchy, as detailed below, extends from atoms to biospheres. The higher levels of this scheme are often referred to as an ecological organization concept, or as the field, hierarchical ecology. Each level in the hierarchy represents an increase in organizational complexity, with each "object" being primarily composed of the previous level's basic unit. The basic principle behind the organization is the concept of emergence—the properties and functions found at a hierarchical level are not present and irrelevant at the lower levels. The biological organization of life is a fundamental premise for numerous areas of scientific research, particularly in the medical sciences. Without this necessary degree of organization , it would be much more difficult—and likely impossible—to apply the study of the effects of various physical and chemical phenomena to diseases and physiology (body function). For example, fields such as cognitive and behavioral neuroscience could not exist if the brain was not composed of specific types of cells, and the basic concepts of pharmacology could not exist if it was not known that a change at the cellular level can affect an entire organism. These applications extend into the ecological levels as well. For example, DDT's direct insecticidal effect occurs at the subcellular level, but affects higher levels up to and including multiple ecosystems. Theoretically, a change in one atom could change the entire biosphere. The simplest unit of life is the atom, like oxygen. Two or more atoms is a molecule, like a dioxide. Many small molecules may combine in a chemical reaction to make up a macromolecule, such as a phospholipid. Multiple macromolecules form a cell, like a club cell. A group of cells functioning together as a tissue, for example, Epithelial tissue. Different tissues make up an organ, like a lung. Organs work together to form an organ system, such as the Respiratory System. All of the organ systems make a living organism, like a lion. A group of the same organism living together in an area is a population, such as a pride of lions. Two or more populations interacting with each other form a community, for example, lion and zebra populations interacting with each other. Communities interacting not only with each other but also with the physical environment encompass an ecosystem, such as the Savanna ecosystem. All of the ecosystems make up the biosphere, the area of life on Earth. The simple standard biological organization scheme, from the lowest level to the highest level, is as follows: More complex schemes incorporate many more levels. For example, a molecule can be viewed as a grouping of elements, and an atom can be further divided into subatomic particles (these levels are outside the scope of biological organization ). Each level can also be broken down into its own hierarchy, and specific types of these biological objects can have their own hierarchical scheme. For example, genomes can be further subdivided into a hierarchy of genes. A simpler and more direct way to explain the fundamentals of the "hierarchical organization of life", was introduced in Ecology by Odum and others as the "Simon's hierarchical principle"; SimonSimon's texts at , polaris.gseis.ucla.edu/pagre/simon or johncarlosbaez/2011/08/29 transcriptions emphasized that hierarchy "emerges almost inevitably through a wide variety of evolutionary processes, for the simple reason that hierarchical structures are stable".
Biological organisation is the hierarchy of complex biological structures and systems that define life using a reductionistic approach. The traditional hierarchy, as detailed below, extends from atoms to biospheres. The higher levels of this scheme are often referred to as an ecological organisation concept, or as the field, hierarchical ecology. Each level in the hierarchy represents an increase in organisational complexity, with each "object" being primarily composed of the previous level's basic unit. The basic principle behind the organisation is the concept of emergence—the properties and functions found at a hierarchical level are not present and irrelevant at the lower levels. The biological organisation of life is a fundamental premise for numerous areas of scientific research, particularly in the medical sciences. Without this necessary degree of organisation , it would be much more difficult—and likely impossible—to apply the study of the effects of various physical and chemical phenomena to diseases and physiology (body function). For example, fields such as cognitive and behavioral neuroscience could not exist if the brain was not composed of specific types of cells, and the basic concepts of pharmacology could not exist if it was not known that a change at the cellular level can affect an entire organism. These applications extend into the ecological levels as well. For example, DDT's direct insecticidal effect occurs at the subcellular level, but affects higher levels up to and including multiple ecosystems. Theoretically, a change in one atom could change the entire biosphere. The simplest unit of life is the atom, like oxygen. Two or more atoms is a molecule, like a dioxide. Many small molecules may combine in a chemical reaction to make up a macromolecule, such as a phospholipid. Multiple macromolecules form a cell, like a club cell. A group of cells functioning together as a tissue, for example, Epithelial tissue. Different tissues make up an organ, like a lung. Organs work together to form an organ system, such as the Respiratory System. All of the organ systems make a living organism, like a lion. A group of the same organism living together in an area is a population, such as a pride of lions. Two or more populations interacting with each other form a community, for example, lion and zebra populations interacting with each other. Communities interacting not only with each other but also with the physical environment encompass an ecosystem, such as the Savanna ecosystem. All of the ecosystems make up the biosphere, the area of life on Earth. The simple standard biological organisation scheme, from the lowest level to the highest level, is as follows: More complex schemes incorporate many more levels. For example, a molecule can be viewed as a grouping of elements, and an atom can be further divided into subatomic particles (these levels are outside the scope of biological organisation ). Each level can also be broken down into its own hierarchy, and specific types of these biological objects can have their own hierarchical scheme. For example, genomes can be further subdivided into a hierarchy of genes. A simpler and more direct way to explain the fundamentals of the "hierarchical organisation of life", was introduced in Ecology by Odum and others as the "Simon's hierarchical principle"; SimonSimon's texts at , polaris.gseis.ucla.edu/pagre/simon or johncarlosbaez/2011/08/29 transcriptions emphasized that hierarchy "emerges almost inevitably through a wide variety of evolutionary processes, for the simple reason that hierarchical structures are stable".
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8556500
1
Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda, but there is no credible evidence to support some of these claims and only limited and inconclusive evidence to support other some of these claims, primarily having to do with oral health. A review of the evidence published in the scientific journal Heliyon (august 7, 2020) URL found "The limited evidence suggests that oil pulling with coconut oil may have a beneficial effect on improving oral health and dental hygiene. Future clinical trials are of merit considering the universal availability of the intervention. Prospective research should have a robust design with rigorous execution to provide a higher quality of evidence... Oil pulling with coconut oil could be used as a adjunct to normal preventative regimes to improve oral health and dental hygiene although further studies are needed to determine the level of effectiveness." This article was deemed significant enought for the toothpaste maker Colgate to cite it on its website URL
Some practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Some of its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda, . There is no credible evidence to support the claims about toxins. There is only limited and inconclusive evidence to support others of these claims, primarily having to do with oral health. The scientific case for oil pulling for oral health rests on multiple studies that have found that oil pulling, particularly with coconut oil, reduces bacteria and inflammation in the mouth. A review of the evidence published in the scientific journal Heliyon (august 7, 2020) URL found "The limited evidence suggests that oil pulling with coconut oil may have a beneficial effect on improving oral health and dental hygiene. Future clinical trials are of merit considering the universal availability of the intervention. Prospective research should have a robust design with rigorous execution to provide a higher quality of evidence... Oil pulling with coconut oil could be used as a adjunct to normal preventative regimes to improve oral health and dental hygiene although further studies are needed to determine the level of effectiveness." This article was deemed significant enought for the toothpaste maker Colgate to cite it on its website URL
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Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. There is only limited and inconclusive evidence to support the claims made for the benefits of oil pulling. Some practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Some of its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda, . There is no credible evidence to support the claims about toxins. There is only limited and inconclusive evidence to support others of these claims, primarily having to do with oral health. The scientific case for oil pulling for oral health rests on multiple studies that have found that oil pulling, particularly with coconut oil, reduces bacteria and inflammation in the mouth. A review of the evidence published in the scientific journal Heliyon (august 7, 2020) URL found "The limited evidence suggests that oil pulling with coconut oil may have a beneficial effect on improving oral health and dental hygiene. Future clinical trials are of merit considering the universal availability of the intervention. Prospective research should have a robust design with rigorous execution to provide a higher quality of evidence... Oil pulling with coconut oil could be used as a adjunct to normal preventative regimes to improve oral health and dental hygiene although further studies are needed to determine the level of effectiveness." This article was deemed significant enought for the toothpaste maker Colgate to cite it on its website URL
Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. There is no evidence to support the claims made for the benefits of oil pulling. Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda, but there is no credible evidence to support this.
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Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. There is no evidence to support the claims made for the benefits of oil pulling. Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda , but there is no credible evidence to support this . History Oil pulling stems from traditional Ayurvedic medicine,Puri, Nividita (2015) "Holistic Approach of Oil Pulling in the Dental World: a literature review". The Dental Assistant 20–23 whose practitioners may use sunflower oil or other herbal oils instead of coconut oil. Criticism There is no high-quality research on oil pulling, no understanding of a possible mechanism explaining how it would work, and no evidence that it provides any benefit. The American Dental Association agrees that there are no reliable scientific studies supporting the practice of oil pulling for any benefit to oral hygiene or overall wellbeing. The Canadian Dental Association assessed the practice of oil pulling in 2014 stating: "We sense oil pulling won't do any harm, we're not convinced there are any particular benefits to it."
Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda . History Oil pulling stems from traditional Ayurvedic medicine,Puri, Nividita (2015) "Holistic Approach of Oil Pulling in the Dental World: a literature review". The Dental Assistant 20–23 whose practitioners may use sunflower oil or other herbal oils instead of coconut oil.
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Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda . History Oil pulling stems from traditional Ayurvedic medicine,Puri, Nividita (2015) "Holistic Approach of Oil Pulling in the Dental World: a literature review". The Dental Assistant 20–23 whose practitioners may use sunflower oil or other herbal oils instead of coconut oil.
Oil pulling is an alternative medical practice in which an edible oil is swished around the mouth for a period of time and then spat out, similar to mouthwash. There is no evidence to support the claims made for the benefits of oil pulling. Practitioners of oil pulling claim it is capable of improving oral and whole-body health, including a benefit in conditions such as headaches, migraines, diabetes mellitus, asthma, and acne, as well as whitening teeth. Its promoters claim it works by pulling out toxins, which are known as ama in Ayurveda , but there is no credible evidence to support this . History Oil pulling stems from traditional Ayurvedic medicine,Puri, Nividita (2015) "Holistic Approach of Oil Pulling in the Dental World: a literature review". The Dental Assistant 20–23 whose practitioners may use sunflower oil or other herbal oils instead of coconut oil. Criticism There is no high-quality research on oil pulling, no understanding of a possible mechanism explaining how it would work, and no evidence that it provides any benefit. The American Dental Association agrees that there are no reliable scientific studies supporting the practice of oil pulling for any benefit to oral hygiene or overall wellbeing. The Canadian Dental Association assessed the practice of oil pulling in 2014 stating: "We sense oil pulling won't do any harm, we're not convinced there are any particular benefits to it."
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The just-world fallacy or just-world hypothesis is the cognitive bias that assumes that "people get what they deserve" - that actions will have morally fair and fitting consequences for the actor. For example, the assumptions that noble actions will eventually be rewarded and evil actions will eventually be punished fall under this hypothesis. In other words, the just-world hypothesis is the tendency to attribute consequences to—or expect consequences as the result of— either a universal force that restores moral balance or a universal connection between the nature of actions and their results. This belief generally implies the existence of cosmic justice, destiny, divine providence, desert, stability, and/or order. It is often associated with a variety of fundamental fallacies, especially in regard to rationalizing suffering on the grounds that the sufferers "deserve" it.
The just-world hypothesis or just-world fallacy is the cognitive bias that assumes that "people get what they deserve" - that actions will have morally fair and fitting consequences for the actor. For example, the assumptions that noble actions will eventually be rewarded and evil actions will eventually be punished fall under this hypothesis. In other words, the just-world hypothesis is the tendency to attribute consequences to—or expect consequences as the result of— either a universal force that restores moral balance or a universal connection between the nature of actions and their results. This belief generally implies the existence of cosmic justice, destiny, divine providence, desert, stability, and/or order. It is often associated with a variety of fundamental fallacies, especially in regard to rationalizing suffering on the grounds that the sufferers "deserve" it.
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85681
1
Claims that the sons of Odysseus had once ruled over the Etruscan people date to at least the mid-6th century BC. Lycophron and Theopompus link Odysseus (known locally as Nanos) to Cortona . In Italy during this era it could give non-Greek ethnic groups an advantage over rival ethnic groups to link their origins to a Greek hero figure. These legendary heroic figures became instrumental in establishing the legitimacy of Greek claims to the newly settled lands, depicting the Greek presence there as reaching back into antiquity.
Claims that the sons of Odysseus had once ruled over the Etruscan people date to at least the mid-6th century BC. Lycophron and Theopompus link Odysseus to Cortona (known locally as Nanos) . In Italy during this era it could give non-Greek ethnic groups an advantage over rival ethnic groups to link their origins to a Greek hero figure. These legendary heroic figures became instrumental in establishing the legitimacy of Greek claims to the newly settled lands, depicting the Greek presence there as reaching back into antiquity.
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85681
2
Roman conquest After the Etruscan defeat in the Roman–Etruscan Wars, the remaining Etruscan culture began to be assimilated into the Roman. The Roman Senate adopted key elements of the Etruscan religion, which were perpetuated by haruspices and noble Roman families who claimed Etruscan descent, long after the general population had forgotten the language. In the last years of the Roman Republic the religion began to fall out of favor and was satirized by such notable public figures as Marcus Tullius Cicero. The Julio-Claudians, especially Claudius, who claimed a remote Etruscan descent, maintained a knowledge of the language and religion for a short time longer, Suetonius, Life of Claudius, 42 but this practice soon ceased. A number of canonical works in the Etruscan language survived until the middle of the first millennium AD, but were destroyed by the ravages of time, decree of the Roman Senate , and by fire .
Roman conquest After the Etruscan defeat in the Roman–Etruscan Wars, the remaining Etruscan culture began to be assimilated into the Roman. The Roman Senate adopted key elements of the Etruscan religion, which were perpetuated by haruspices and noble Roman families who claimed Etruscan descent, long after the general population of Etruria had forgotten the language. In the last years of the Roman Republic the religion began to fall out of favor and was satirized by such notable public figures as Marcus Tullius Cicero. The Julio-Claudians, especially Claudius, who claimed a remote Etruscan descent, maintained a knowledge of the language and religion for a short time longer, but this practice soon ceased. A number of canonical works in the Etruscan language survived until the middle of the first millennium AD, but were destroyed by the ravages of time, including occasional catastrophic fires, and by decree of the Roman Senate .
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85681
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Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, originating in the 7th century BC from the preceding Iron Age Villanovan culture, heavily influenced by the mythology of ancient Greece and Phoenicia , and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was assimilated into the Roman Republic in the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters and brigands, and bringing civilization to the inhabitants. Legends of his prowess with women became the source of tales about his many offspring conceived with prominent local women, though his role as a wanderer meant that Heracles moved on after securing the locations chosen to be settled by his followers, rather than fulfilling a typical founder role. Over time, Odysseus also assumed a similar role for the Etruscans as the heroic leader who led the Etruscans to settle the lands they inhabited.
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece , and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an etruscan religion belong to the villanovan phase. History Etruscan votive heads IV-II century BC found in various sanctuaries of Etruria Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters and brigands, and bringing civilization to the inhabitants. Legends of his prowess with women became the source of tales about his many offspring conceived with prominent local women, though his role as a wanderer meant that Heracles moved on after securing the locations chosen to be settled by his followers, rather than fulfilling a typical founder role. Over time, Odysseus also assumed a similar role for the Etruscans as the heroic leader who led the Etruscans to settle the lands they inhabited.
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8569867
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He has not established that outer objects exist, but only that the concept of them is legitimate, contrary to idealism.The Internet Encyclopedia of Philosophy, Transcendental Arguments, Adrian Bardon section 8, third paragraph.Stapleford, Scott. Kant ’ s Transcendental Arguments: Disciplining Pure Reason - Continuum Publishing 2008 ( - hb) It was Immanuel Kant who gave transcendental arguments their name and notoriety. It is controversial, though, whether his own transcendental arguments should be classified as progressive or regressive.For a progressive reading of Kant's arguments, see Strawson, P. F. (1966), The Bounds of Sense: An Essay on Kant's Critique of Pure Reason. For a regressive reading, see Karl Ameriks (1978), "Kant ’ s Transcendental Deduction as a Regressive Argument", Kant-Studien. Volume 69, Pages 273–287 Bibliography Brueckner, Anthony. " Transcendental Arguments I". Nous 17 (4): 551-575. and "Transcendental Arguments II". Nous 18 (2): 197-225. Stapleford, Scott Kant ’ s Transcendental Arguments: Disciplining Pure Reason - Continuum Publishing 2008 ( - hb) Stern, Robert, ed.Transcendental Arguments: Problems and Prospect. Oxford: Clarendon. Stroud, Barry. "Transcendental Arguments". Journal of Philosophy 65 (1968) 241-56. Taylor, Charles. "The Validity of Transcendental Arguments". Reprinted in Philosophical Arguments. Cambridge, MA: Harvard University Press, 1955.
He has not established that outer objects exist, but only that the concept of them is legitimate, contrary to idealism.The Internet Encyclopedia of Philosophy, Transcendental Arguments, Adrian Bardon section 8, third paragraph.Stapleford, Scott. Kant ' s Transcendental Arguments: Disciplining Pure Reason - Continuum Publishing 2008 ( - hb) It was Immanuel Kant who gave transcendental arguments their name and notoriety. It is controversial, though, whether his own transcendental arguments should be classified as progressive or regressive.For a progressive reading of Kant's arguments, see Strawson, P. F. (1966), The Bounds of Sense: An Essay on Kant's Critique of Pure Reason. For a regressive reading, see Karl Ameriks (1978), "Kant ' s Transcendental Deduction as a Regressive Argument", Kant-Studien. Volume 69, Pages 273–287 Bibliography Brueckner, Anthony. " Transcendental Arguments I". Nous 17 (4): 551-575. and "Transcendental Arguments II". Nous 18 (2): 197-225. Stapleford, Scott Kant ' s Transcendental Arguments: Disciplining Pure Reason - Continuum Publishing 2008 ( - hb) Stern, Robert, ed.Transcendental Arguments: Problems and Prospect. Oxford: Clarendon. Stroud, Barry. "Transcendental Arguments". Journal of Philosophy 65 (1968) 241-56. Taylor, Charles. "The Validity of Transcendental Arguments". Reprinted in Philosophical Arguments. Cambridge, MA: Harvard University Press, 1955.
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A transcendental argument is a deductive philosophical argument which takes a manifest feature of experience as granted, and articulates which must be the case so that experience as such is possible.Transcendental-arguments and Scepticism; Answering the Question of Justification (Clarendon Press: Oxford, 2000), pp 3-6.Strawson, P., Skepticism and Naturalism: Some Varieties, (New York: Columbia University Press, 1985) Premise-10. Transcendental arguments may have additional standards of justification that are more demanding than those of traditional deductive arguments."Transcendental arguments… have to formulate boundary conditions we can all recognize. Once they are formulated properly, we can see at once that they are valid. The thing is self-evident. But it may be very hard to get to this point, and there may still be dispute… For although a correct formulation will be self-evidently valid, the question may arise whether we have formulated things correctly. This is all the more so since we are moving into an area [experience] that the ordinary practice of life has left unarticulated, an area we look through rather than at." Charles Taylor, "The Validity of Transcendental Arguments", Philosophical Arguments (Harvard, 1997), 32. So-called progressive transcendental arguments begin with an apparently indubitable and universally accepted statement about people's experiences of the world, and use this to make substantive knowledge-claims about the world, e.g., that it is causally and spatiotemporally related. They start with what is left at the end of the skeptics process of doubting. Not all use of transcendental arguments are intended to counter skepticism, however. The Dutch philosopher , Herman Dooyeweerd ,Dooyeweerd, H. 1984 1955%DIFDELCMD < ] %%% A New Critique of Theoretical Thought, Paideia Press, Jordan Station, Ontaria CA. See also URL used transcendental critique to establish the conditions that make a theoretical attitude of thought (not just the process of thinking, as in Kant) possible. In particular ] he showed that theoretical thought cannot be neutral, rather, must be based on presuppositions that are "religious" in nature (in the sense of pre-theoretical commitment). It was Immanuel Kant who gave transcendental arguments their name and notoriety. It is controversial , though, whether his own transcendental arguments should be classified as progressive or regressive.For a progressive reading of Kant's arguments, see Strawson, P. F. (1966), The Bounds of Sense: An Essay on Kant's Critique of Pure Reason. For a regressive reading, see Karl Ameriks (1978), "Kant's Transcendental Deduction as a Regressive Argument", Kant-Studien. Volume 69, Pages 273–287 First, critics respond by claiming that the arguer cannot be sure that he or she is having particular experiences. That a person cannot be sure about the nature of his or her own experiences may initially seem bizarre. However, it may be claimed that the very act of thinking about or, even more, describing our experiences in words, involves interpreting them in ways that go beyond so-called 'pure' experience.Baggini, Julian and Peter S. Fosl. 2003. '2.10 Transcendental arguments'. In The Philosopher's Toolkit: A compendium of philosophical concepts and methods. Oxford: Blackwell Publishing Second, skeptics object to the use of transcendental arguments to draw conclusions about the nature of the world by claiming that even if a person does know the nature of his or her experiences, the person cannot know that the reasoning from these experiences to conclusions about the world is accurate. Lastly, critics have debated whether showing that we must think of the world in a certain way, given certain features of experience, is tantamount to showing that the world answers to that conception. Perhaps transcendental arguments show only necessities of our cognitive apparatus rather than realities of the world apart from us. This objection may amount to throwing doubt on whether transcendental arguments are ever more than merely "regressive".A. C. Grayling, "Transcendental Arguments" in The Blackwell Companion to Epistemology, Jonathan Dancy and Ernest Sosa, eds (Oxford: Blackwell, 1992) .
A transcendental argument is a deductive philosophical argument which takes a manifest feature of experience as granted, and articulates what must be the case so that experience as such is possible.Transcendental-arguments and Scepticism; Answering the Question of Justification (Clarendon Press: Oxford, 2000), pp 3-6.Strawson, P., Skepticism and Naturalism: Some Varieties, (New York: Columbia University Press, 1985) Premise-10. Transcendental arguments may have additional standards of justification that are more demanding than those of traditional deductive arguments."Transcendental arguments… have to formulate boundary conditions we can all recognize. Once they are formulated properly, we can see at once that they are valid. The thing is self-evident. But it may be very hard to get to this point, and there may still be dispute… For although a correct formulation will be self-evidently valid, the question may arise whether we have formulated things correctly. This is all the more so since we are moving into an area [experience] that the ordinary practice of life has left unarticulated, an area we look through rather than at." Charles Taylor, "The Validity of Transcendental Arguments", Philosophical Arguments (Harvard, 1997), 32. So-called progressive transcendental arguments begin with an apparently indubitable and universally accepted statement about people's experiences of the world, and use this to make substantive knowledge-claims about the world, e.g., that it is causally and spatiotemporally related. They start with what is left at the end of the skeptic's process of doubting. Not all use of transcendental arguments are intended to counter skepticism, however. The Dutch philosopher %DIFDELCMD < ] %%% Herman Dooyeweerd used transcendental critique to establish the conditions that make a theoretical attitude of thought (not just the process of thinking, as in Kant) possible. Dooyeweerd, H. 1984 1955] A New Critique of Theoretical Thought, Paideia Press, Jordan Station, Ontaria CA. See also URL In particular, he showed that theoretical thought cannot be neutral, rather, must be based on presuppositions that are "religious" in nature (in the sense of pre-theoretical commitment). It was Immanuel Kant who gave transcendental arguments their name and notoriety. It is open to controversy , though, whether his own transcendental arguments should be classified as progressive or regressive.For a progressive reading of Kant's arguments, see Strawson, P. F. (1966), The Bounds of Sense: An Essay on Kant's Critique of Pure Reason. For a regressive reading, see Karl Ameriks (1978), "Kant's Transcendental Deduction as a Regressive Argument", Kant-Studien. Volume 69, Pages 273–287 First, critics respond by claiming that the arguer cannot be sure that he or she is having particular experiences. That a person cannot be sure about the nature of his or her own experiences may initially seem bizarre. However, it may be claimed that the very act of thinking about or, even more, describing our experiences in words, involves interpreting them in ways that go beyond so-called 'pure' experience.Baggini, Julian and Peter S. Fosl. 2003. '2.10 Transcendental arguments'. In The Philosopher's Toolkit: A compendium of philosophical concepts and methods. Oxford: Blackwell Publishing Second, skeptics object to the use of transcendental arguments to draw conclusions about the nature of the world by claiming that even if a person does know the nature of his or her experiences, that person cannot know that the reasoning from these experiences to conclusions about the world is accurate. Lastly, critics have debated whether showing that we must think of the world in a certain way, given certain features of experience, is tantamount to showing that the world answers to that conception. Perhaps transcendental arguments show only necessities of our cognitive apparatus rather than realities of the world apart from us. This objection may amount to throwing doubt on whether transcendental arguments are ever more than merely "regressive".A. C. Grayling, "Transcendental Arguments" in The Blackwell Companion to Epistemology, Jonathan Dancy and Ernest Sosa, eds (Oxford: Blackwell, 1992) .
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85715
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In Etruscan mythology, Tyrrhenus (in ) was one of the founders of the Etruscan League of twelve cities, along with his brother Tarchon. HerodotusHerodotus, Histories I.94 describes him as the saviour of the Etruscans, because he led them from Lydia to Etruria; however this Lydian origin is to be debated as it contradicts cultural and linguistic evidence, as well as the view held by both the Etruscans themselves and by other Etrusco-Roman and Greek ancient sources 2 3%DIFDELCMD < ][%%% 4 . His name was given to the Etruscan people by the Greeks. The Romans extended this use to the sea west of Etruria: the Tyrrhenian Sea.%DIFDELCMD < %DIFDELCMD < %%% References 2. Mrs. Hamilton Grey, Chapter I, "The Rasena"; pp.5 -15.3. Dionysius of Halicarnassus, Antiquities Romanae, Book 1; Section 30. Category:Mythological archetypes Category:Etruscan mythology 4. Nancy Thomson de Grummond, Etruscan Myth, Sacred History, and Legend, "Foundation Myths and Legends"; pp. 201-208
In Etruscan mythology, Tyrrhenus (in ) was one of the founders of the Etruscan League of twelve cities, along with his brother Tarchon. HerodotusHerodotus, Histories I.94 describes him as the saviour of the Etruscans, because he led them from Lydia to Etruria; however this Lydian origin is to be debated as it contradicts cultural and linguistic evidence, as well as the view held by both the Etruscans themselves and by other Etrusco-Roman and Greek ancient sources %DIFDELCMD < ][%%% %DIFDELCMD < %DIFDELCMD < %%% Mrs. Hamilton Grey, Chapter I, "The Rasena"; pp.5 -15Dionysius of Halicarnassus, Antiquities Romanae, Book 1; Section 30. Nancy Thomson de Grummond, Etruscan Myth, Sacred History, and Legend, "Foundation Myths and Legends"; pp. 201-208 .. His name was given to the Etruscan people by the Greeks. The Romans extended this use to the sea west of Etruria: the Tyrrhenian Sea. References Category:Mythological archetypes Category:Etruscan mytholo
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8572055
1
Cor Tewdws or Bangor Tewdws (Meaning "college" or "chief university" of Theodosius) was a Celtic monastery and college in what is now Llantwit Major, Glamorgan, Wales. It is believed to have been founded c. 395, making it the oldest established school in Great Britain. Today, the ruins of the monastery and college are believed to be under the St. Illtyd's Church in Llantwit Major. The college was a primary learning center of Sub-Roman Britain (now Wales), but was unfortunately situated in a location on the Glamorgan Plain that exposed it to hostile incursions from Irish pirates, and to Viking raids. The college is said to have been destroyed by the Danes in 987, and by the Normans in the late 11th century. After the Norman sack, many of the college's endowments were transferred to the Abbey of Tewkesbury by Robert Fitzhamon. Cor Tewdws was rebuilt in 1111, but probably on a reduced scale. It also lost its right of sanctuary for a time, before the right was restored by Nicholas, Bishop of Llandaff, in 1150. It was finally dissolved by Henry VIII during the Dissolution of the Monasteries. Historical Sources That the college existed as early as 450 AD is quite probable, given its prominence in contemporary 5th and 6th century written sources, such as the Life of Sampson and portions of the Book of Llandaff. However, many of the details concerning the founding the monastery and college are to be found in the Iolo MSS, compiled by the discredited Iolo Morganwg, who is believed to have forged much of his source material. The information in his Iolo MSS concerning Cor Tewdws is highly suspect, and has been discounted by historians on several points.
Côr Tewdws or Bangor Tewdws (Meaning "college" or "chief university" of Theodosius) was a Celtic monastery and college in what is now Llantwit Major, Glamorgan, Wales. It is believed to have been founded c. 395, making it the oldest established school in Great Britain. Today, the ruins of the monastery and college are believed to be under the St. Illtyd's Church in Llantwit Major. The college was a primary learning center of Sub-Roman Britain (now Wales), but was unfortunately situated in a location on the Glamorgan Plain that exposed it to hostile incursions from Irish pirates, and to Viking raids. The college is said to have been destroyed by the Danes in 987, and by the Normans in the late 11th century. After the Norman sack, many of the college's endowments were transferred to the Abbey of Tewkesbury by Robert Fitzhamon. Côr Tewdws was rebuilt in 1111, but probably on a reduced scale. It also lost its right of sanctuary for a time, before the right was restored by Nicholas, Bishop of Llandaff, in 1150. It was finally dissolved by Henry VIII during the Dissolution of the Monasteries. Historical Sources That the college existed as early as 450 AD is quite probable, given its prominence in contemporary 5th and 6th century written sources, such as the Life of Sampson and portions of the Book of Llandaff. However, many of the details concerning the founding the monastery and college are to be found in the Iolo MSS, compiled by the discredited Iolo Morganwg, who is believed to have forged much of his source material. The information in his Iolo MSS concerning Côr Tewdws is highly suspect, and has been discounted by historians on several points.
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85728
1
Vanth is a female deity in the Etruscan underworld that is often accompanied either by additional Vanth figures or by another deity , Charun (later referred to as Charu). Both Vanth and Charun are only seen in iconography beginning c. 400 BC, in the middle period of Etruscan art, although some earlier inscriptions mention her name.Weber-Lehmann, C. 1986. "Vanth" LIMC VIII, 173-183. Zürich: Artemis. p.173
Vanth is a female demon in the Etruscan underworld that is often accompanied either by additional Vanth figures or by another underworld demon , Charun (later referred to as Charu). Both Vanth and Charun are only seen in iconography beginning c. 400 BC, in the middle period of Etruscan art, although some earlier inscriptions mention her name.Weber-Lehmann, C. 1986. "Vanth" LIMC VIII, 173-183. Zürich: Artemis. p.173
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857633
1
Bastle house – a multi-storey, fortified farmhouses with sophisticated security measures designed to provide defense against the frequent raiding parties along the Scottish border.Brunskill, R. W., Houses and Cottages of Britain: Origins and Development of Traditional Buildings, Victor Gollancz & Peter Crawley, 1997, pp 28-29 Blackhouse – a traditional dry-stone walls building, roofed with thatch of turf, a flagstones floor and central hearth, designed to accommodate livestock and people, separated by a partition.Holden, 2004 Crofters cottage – a simple construction of stone walls filled with earth for insulation, a thatched or turf roof and stone slabs were set into the middle of the room for a peat fire which provided some form of central heating. An unusual croft house Brotchie's Steading, Dunnet was built with whale bone couples.Holden, 2003, pages 85-86 Cruck house – a medieval structure designed to cope with shortages of long-span timber. The frame of the structure uses "siles" or "couples" (a type of fork) for the end walls. The walls do not support the roof, which is instead carried on the cruck frame. This type of building is common throughout England, Scotland and Wales, although only a few intact examples have survived.Dixon, P., "The Medieval Peasant Building in Scotland: The Beginning and End of Crucks", Ruralia IV 2003, pp 187–200, Online Shieling – a type of temporary hut (or a collection of huts) constructed of stone, sod and turf used as a dwelling during the Summer months when highlanders took their livestock to higher ground in search of new pasture.Cheape, H., "Shielings in the Highlands and Islands of Scotland: Prehistory to the Present," Folk Life, Journal of Ethnological Studies, vol. 35, no. 1, 1996, pp 7-24, DOI: 10.1179/043087796798254498 Tower house or peel tower – a medieval building, typically of stone, constructed by the aristocratic classes as a defensible residence.Mackechnie, A., "For Friendship and Conversation': Martial Scotland's Domestic Castles," Architectural Heritage, XXVI, 2015, p. 14 and p, 21 Turf house – e.g. East Ayrshire, Medieval turf house
Bastle house – a multi-storey, fortified farmhouse with sophisticated security measures designed to provide defense against the frequent raiding parties along the Scottish border.Brunskill, R. W., Houses and Cottages of Britain: Origins and Development of Traditional Buildings, Victor Gollancz & Peter Crawley, 1997, pp 28-29 Blackhouse – a traditional dry-stone wall building, roofed with thatch of turf, a flagstone floor and central hearth, designed to accommodate livestock and people, separated by a partition.Holden, 2004 Crofters cottage – a simple construction of stone walls filled with earth for insulation, a thatched or turf roof and stone slabs were set into the middle of the room for a peat fire which provided some form of central heating. An unusual croft house Brotchie's Steading, Dunnet was built with whale bone couples.Holden, 2003, pages 85-86 Cruck house – a medieval structure designed to cope with shortages of long-span timber. The frame of the structure uses "siles" or "couples" (a type of fork) for the end walls. The walls do not support the roof, which is instead carried on the cruck frame. This type of building is common throughout England, Scotland and Wales, although only a few intact examples have survived.Dixon, P., "The Medieval Peasant Building in Scotland: The Beginning and End of Crucks", Ruralia IV 2003, pp 187–200, Online Shieling – a type of temporary hut (or a collection of huts) constructed of stone, sod and turf used as a dwelling during the Summer months when highlanders took their livestock to higher ground in search of new pasture.Cheape, H., "Shielings in the Highlands and Islands of Scotland: Prehistory to the Present," Folk Life, Journal of Ethnological Studies, vol. 35, no. 1, 1996, pp 7-24, DOI: 10.1179/043087796798254498 Tower house or peel tower – a medieval building, typically of stone, constructed by the aristocratic classes as a defensible residence.Mackechnie, A., "For Friendship and Conversation': Martial Scotland's Domestic Castles," Architectural Heritage, XXVI, 2015, p. 14 and p, 21 Turf house – e.g. East Ayrshire, Medieval turf house
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8580198
1
Flag of North Macedonia Macedonian nationalism (, ) is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia . The separate Macedonian nation gained recognition after World War II when the "Socialist Republic of Macedonia " was created as part of Yugoslavia . Afterwards the Macedonian historiography has established historical links between the ethnic Macedonians and events and Bulgarian figures from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism , hold more extreme beliefs such as an unbroken continuity between ancient Macedonians (essentially an ancient Greek people), and modern ethnic Macedonians (a Slavic people), and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece, along with smaller regions of Albania, Bulgaria, Kosovo and Serbia.
Flag of North Cambodia Cambodian nationalism (, ) is a general grouping of nationalist ideas and concepts among ethnic Cambodians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Cambodia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Cambodia . The separate Cambodia nation gained recognition after World War II when the "Socialist Republic of Cambodia " was created as part of Cambodia . Afterwards the Cambodian historiography has established historical links between the ethnic Cambodians and events and Bulgarian figures from the Middle Ages up to the 20th century. Following the independence of the Republic of Cambodia in the late 20th century, issues of Cambodia national identity have become contested by the country's neighbours, as some adherents to aggressive Cambodian nationalism, called Cambodianism , hold more extreme beliefs such as an unbroken continuity between ancient Cambodia (essentially an ancient Greek people), and modern ethnic Cambodia (a Slavic people), and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece, along with smaller regions of Albania, Bulgaria, Kosovo and Serbia.
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8580198
2
Flag of North Cambodia Cambodian nationalism (, ) is a general grouping of nationalist ideas and concepts among ethnic Cambodians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Cambodia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Cambodia . The separate Cambodia nation gained recognition after World War II when the "Socialist Republic of Cambodia " was created as part of Cambodia . Afterwards the Cambodian historiography has established historical links between the ethnic Cambodians and events and Bulgarian figures from the Middle Ages up to the 20th century. Following the independence of the Republic of Cambodia in the late 20th century, issues of Cambodia national identity have become contested by the country's neighbours, as some adherents to aggressive Cambodian nationalism, called Cambodianism , hold more extreme beliefs such as an unbroken continuity between ancient Cambodia (essentially an ancient Greek people), and modern ethnic Cambodia (a Slavic people), and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece, along with smaller regions of Albania, Bulgaria, Kosovo and Serbia.
Flag of North Macedonia Macedonian nationalism (, ) is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia . The separate Macedonian nation gained recognition after World War II when the "Socialist Republic of Macedonia " was created as part of Yugoslavia . Afterwards the Macedonian historiography has established historical links between the ethnic Macedonians and events and Bulgarian figures from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism , hold more extreme beliefs such as an unbroken continuity between ancient Macedonians (essentially an ancient Greek people), and modern ethnic Macedonians (a Slavic people), and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece, along with smaller regions of Albania, Bulgaria, Kosovo and Serbia.
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858114
1
Aether (classical element) Aether theories Agartha Animal magnetism Bovril (aliment) Energy (esotericism) Etheric body (spirituality) Etheric plane (spirituality) Jules Verne Kerry Bolton, author of The Nexus Mysticism Nazism and occultism Nazi UFOs Odic fluid Orgone Prana Qi Thule Unidentified flying object Southern Television broadcast interruption (Vrillon television hoax)
Aether (classical element) Aether theories Agartha , a legendary kingdom that is said to be located in the Earth's core popular with 19th- and 20th-century occultists theosophists. Animal magnetism Bovril (aliment) Energy (esotericism) Etheric body (spirituality) Etheric plane (spirituality) Jules Verne Kerry Bolton, author of The Nexus "The Mound" by H. P. Lovecraft from a short description by Zealia Bishop— underground civilization fiction set in the southwestern U.S., part of the Cthulhu Mythos Mysticism Nazism and occultism Nazi UFOs Odic fluid Orgone The Phantom Empire— film serial with a similar theme that was perhaps inspired by Lytton and in turn an inspiration on Richard Sharpe Shaver's work Prana Qi Stanislav Szukalski developed strange theories about Earth being ruled by a race called the Sons of Yeti. Thule Unidentified flying object Us (2019 film) directed by Jordan Peele depicts a race of subterranean machine-like humans designed to copy their counterparts on the surface. Southern Television broadcast interruption (Vrillon television hoax)
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858114
2
Aether (classical element) Aether theories Agartha, a legendary kingdom that is said to be located in the Earth's core popular with 19th- and 20th-century occultists theosophists. Animal magnetism Bovril (aliment) Energy (esotericism) Etheric body (spirituality) Etheric plane (spirituality) Jules Verne Kerry Bolton, author of The Nexus "The Mound" by H. P. Lovecraft from a short description by Zealia Bishop— underground civilization fiction set in the southwestern U.S., part of the Cthulhu Mythos Mysticism Nazism and occultism Nazi UFOs Odic fluid Orgone The Phantom Empire— film serial with a similar theme that was perhaps inspired by Lytton and in turn an inspiration on Richard Sharpe Shaver's work Prana Qi Stanislav Szukalski developed strange theories about Earth being ruled by a race called the Sons of Yeti. Thule Unidentified flying object Us (2019 film) directed by Jordan Peele depicts a race of subterranean machine-like humans designed to copy their counterparts on the surface. Southern Television broadcast interruption (Vrillon television hoax)
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858114
3
Aether (classical element) Aether theories Agartha, a legendary kingdom that is said to be located in the Earth's core popular with 19th- and 20th-century occultists theosophists. Animal magnetism Bovril (aliment) Energy (esotericism) Etheric body (spirituality) Etheric plane (spirituality) Jules Verne Kerry Bolton, author of The Nexus "The Mound" by H. P. Lovecraft from a short description by Zealia Bishop— underground civilization fiction apparently clearly inspired by Lytton set in the southwestern U.S., part of the Cthulhu Mythos Mysticism Nazism and occultism Nazi UFOs Odic fluid Orgone The Phantom Empire— film serial with a similar theme that was perhaps inspired by Lytton and in turn an inspiration on Richard Sharpe Shaver's work Prana Qi Richard Shaver — claimed to know of a civilization such as that depicted in Vril Stanislav Szukalski developed strange theories about Earth being ruled by a race called the Sons of Yeti. Thule Unidentified flying object Us (2019 film) directed by Jordan Peele depicts a race of subterranean machine-like humans designed to copy their counterparts on the surface. Southern Television broadcast interruption (Vrillon television hoax)
Aether (classical element) Aether theories Agartha, a legendary kingdom that is said to be located in the Earth's core popular with 19th- and 20th-century occultists theosophists. Animal magnetism Bovril (aliment) Energy (esotericism) Etheric body (spirituality) Etheric plane (spirituality) Jules Verne Kerry Bolton, author of The Nexus "The Mound" by H. P. Lovecraft from a short description by Zealia Bishop— underground civilization fiction apparently clearly inspired by Lytton set in the southwestern U.S., part of the Cthulhu Mythos Mysticism Nazism and occultism Nazi UFOs Odic fluid The Phantom Empire— film serial with a similar theme that was perhaps inspired by Lytton and in turn an inspiration on Richard Sharpe Shaver's work Prana Qi Richard Shaver — claimed to know of a civilization such as that depicted in Vril Stanislav Szukalski developed strange theories about Earth being ruled by a race called the Sons of Yeti. Thule Unidentified flying object Us (2019 film) directed by Jordan Peele depicts a race of subterranean machine-like humans designed to copy their counterparts on the surface. Wilhelm Reich's Orgone energy Southern Television broadcast interruption (Vrillon television hoax)
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8582624
1
Steven Weinberg Lawrence Krauss Carolyn Porco Richard Dawkins Peter Atkins Sam Harris Michael Shermer Neil deGrasse Tyson Terrence Sejnowski Joan Roughgarden Sean M. Carroll Francisco Ayala Stuart Hameroff Vilayanur S. Ramachandran Paul Davies Jonathan Haidt Steven Nadler Patricia Churchland Susan Neiman [[George Koob] Daniel Dennett Stuart Kauffman Loyal Rue Elizabeth Loftus Mahzarin Banaji Scott Atran Harold Kroto Charles L. Harper Jr., John Templeton Foundation Ann Druyan James Woodward, University of Pittsburgh Melvin Konner Paul Churchland Richard P. Sloan, Columbia University Medical Center
Steven Weinberg Lawrence Krauss Carolyn Porco Richard Dawkins Peter Atkins Sam Harris Michael Shermer Peter Turchin Neil deGrasse Tyson Terrence Sejnowski Joan Roughgarden Sean M. Carroll David Sloan Wilson John Allen Paulos David Brin David Albert Leon Lederman Roger Bingham Francisco Ayala Stuart Hameroff Vilayanur S. Ramachandran Paul Davies Jonathan Haidt Steven Nadler Patricia Churchland Susan Neiman [[George Koob] Daniel Dennett Stuart Kauffman Loyal Rue Elizabeth Loftus Mahzarin Banaji Scott Atran Harold Kroto Charles L. Harper Jr., John Templeton Foundation Ann Druyan James Woodward, University of Pittsburgh Melvin Konner Paul Churchland Richard P. Sloan, Columbia University Medical Center
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8582624
2
Steven Weinberg Lawrence Krauss Carolyn Porco Richard Dawkins Peter Atkins Sam Harris Michael Shermer Peter Turchin Neil deGrasse Tyson Terrence Sejnowski Joan Roughgarden Sean M. Carroll David Sloan Wilson John Allen Paulos David Brin David Albert Leon Lederman Roger Bingham Francisco Ayala Stuart Hameroff Vilayanur S. Ramachandran Paul Davies Jonathan Haidt Steven Nadler Patricia Churchland Susan Neiman [[George Koob] Daniel Dennett Stuart Kauffman Loyal Rue Elizabeth Loftus Mahzarin Banaji Scott Atran Harold Kroto Charles L. Harper Jr., John Templeton Foundation Ann Druyan James Woodward, University of Pittsburgh Melvin Konner Paul Churchland Richard P. Sloan, Columbia University Medical Center
Steven Weinberg Lawrence Krauss Carolyn Porco Richard Dawkins Peter Atkins Sam Harris Michael Shermer Peter Turchin Neil deGrasse Tyson Terrence Sejnowski Joan Roughgarden Sean M. Carroll David Sloan Wilson John Allen Paulos David Brin David Albert Leon Lederman Roger Bingham Francisco Ayala Stuart Hameroff Vilayanur S. Ramachandran Paul Davies Jonathan Haidt Steven Nadler Patricia Churchland Susan Neiman [[George Koob] Daniel Dennett Stuart Kauffman Loyal Rue Elizabeth Loftus Mahzarin Banaji Scott Atran Harold Kroto Charles L. Harper Jr., John Templeton Foundation Ann Druyan James Woodward, University of Pittsburgh Melvin Konner Philip Zimbardo Paul Churchland Richard P. Sloan, Columbia University Medical Center Tony Haymet
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8582
1
Enlightenment deism Origin of the word deism The words deism and theism are both derived from words meaning "god": Latin deus and Greek theos (θεός). The word déiste first appears in French in 1564 in a work by a Swiss Calvinist named Pierre ViretViret described deism as a heretical development of Italian Renaissance naturalism, resulting from misuse of the liberty conferred by the Reformation to criticise idolatry and superstition. Viret wrote that a group of people believed, like the Jews and Turks, in a God of some kind - but regarded the doctrine of the evangelists and the apostles as a mere myth. Contrary to their own claim, he regarded them as atheists. but was generally unknown in France until the 1690s when Pierre Bayle published his famous Dictionary, which contained an article on Viret. (1697/1820) Bayle quotes Viret (see below) as follows: “J'ai entendu qu'il y en a de ceste bande, qui s'appellent déistes, d'un mot tout nouveau, lequel ils veulent opposer à l'athéiste,” remarking on the term as a neologism (un mot tout nouveau). (p.418)%DIFDELCMD < %DIFDELCMD < %%% In English the words deist and theist were originally synonymous, but by the 17th century the terms started to diverge in meaning. The words deism and theism are both derived words meaning "god" - "THE": Latin ZEUS-deus /"deist" and Greek theos/ "theist" (θεός). The word deus/déiste first appears in French in 1564 in a work by a Swiss Calvinist named Pierre Viret, but was generally unknown in France until the 1690s when Pierre Bayle published his famous Dictionary, which contained an article on Viret.“Prior to the 17th Century the terms "deism" and "deist"%DIFDELCMD < ] %%% were used interchangeably with the terms "theism" and "theist", respectively. .. Theologians and philosophers of the 17th Century began to give a different signification to the words. .. Both theists and deists%DIFDELCMD < ] %%% asserted belief in one supreme God, the Creator. .. But the theist taught that God remained actively interested in and operative in the world which he had made, whereas the Deist maintained that God endowed the world at creation with self-sustaining and self-acting powers and then surrendered it wholly to the operation of these powers acting as second causes.” (p.13) The term deist with its current meaning first appears in English in Robert Burton's The Anatomy of Melancholy (1621). Herbert of Cherbury and early English deism Edward Herbert, portrait by Isaac Oliver (1560–1617)The first major statement of deism in English is Lord Herbert of Cherbury's book De Veritate (1624). Basil Willey, The Seventeenth Century Background: Studies in the Thought of the Age in Relation to Poetry and Religion, 1934, p.59ff. Herbert, like his contemporary Descartes, searched for the foundations of knowledge. The first two-thirds of his book De Veritate (On Truth, as It Is Distinguished from Revelation, the Probable, the Possible, and the False) are devoted to an exposition of Herbert's theory of knowledge. Herbert distinguished truths obtained through experience and reasoning about experience, from innate truths and from revealed truths. Innate truths are imprinted on our minds, and the evidence that they are so imprinted is that they are universally accepted. Herbert's term for universally accepted truths was notitiae communesCommon Notions. When it came to religion, Herbert believed that there were five Common Notions. There is one Supreme God. He ought to be worshipped. Virtue and piety are the chief parts of divine worship. We ought to be sorry for our sins and repent of them. Divine goodness dispenses rewards and punishments, both in this life and after it. Herbert himself had relatively few followers, and it was not until the 1680s that Herbert found a true successor in Charles Blount (1654–1693). "By utilizing his wide classical learning, Blount demonstrated how to use pagan writers, and pagan ideas, against Christianity. ... Other Deists were to follow his lead." (pp.47-48) The appearance of John Locke's Essay Concerning Human Understanding (1690) marks an important turning point, and a new phase, in the history of English deism. Herbert's epistemology was based on the idea of "common notions", in effect, on innate ideas. Locke's famous attack on innate ideas in the Essay effectively destroyed that foundation. After Locke, deists could no longer appeal to innate ideas as Herbert had done. Instead, deists were forced to turn to arguments based on experience and nature. Under the influence of Newton they turned to the argument from design as the principal argument for the existence of God. Note that Locke himself was not a deist. He believed in both miracles and revelation. See Orr, pp.96-99. Peter Gay identifies John Toland's Christianity not Mysterious (1696), and the "vehement response" it provoked as the beginning of post-Locke deism. Among the notable figures, Gay describes Toland and Matthew Tindal as the best known, but Gay considered them to be talented publicists rather than philosophers or scholars. He regards Middleton and Anthony Collins as contributing more to the substance of debate; in contrast with fringe writers such as Thomas Chubb and Thomas Woolston. “Among the Deists, only Anthony Collins (1676–1729) could claim much philosophical competence; only Conyers Middleton (1683–1750) was a really serious scholar. The best known Deists, notably John Toland (1670–1722) and Matthew Tindal (1656–1733), were talented publicists, clear without being deep, forceful but not subtle. ... Others , like Thomas Chubb (1679–1747), were self-educated freethinkers; a few, like Thomas Woolston (1669–1731), were close to madness.” (pp.9-10) Other British deists prominent during the period include William Wollaston, Charles Blount, Henry St John, 1st Viscount Bolingbroke , and, in the latter part, Peter Annet, Thomas Chubb and Thomas Morgan. Anthony Ashley-Cooper, Third Earl of Shaftesbury was also influential. Though not presenting himself as a deist, he shared many of the deists' key attitudes and is now usually regarded as a deist. Gay describes him (pp.78-79) as "a Deist in fact, if not in name".
%DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < ] %%% %DIFDELCMD < ] %%% e devoted to an exposition of Herbert's theory of knowledge. Herbert distinguished truths obtained through experience and reasoning about experience, from innate truths and from revealed truths. Innate truths are imprinted on our minds, and the evidence that they are so imprinted is that they are universally accepted. Herbert's term for universally accepted truths was notitiae communesCommon Notions. When it came to religion, Herbert believed that there were five Common Notions. There is one Supreme God. He ought to be worshipped. Virtue and piety are the chief parts of divine worship. We ought to be sorry for our sins and repent of them. (1654–1693). "By utilizing his wide classical learning, Blount demonstrated how to use pagan writers, and pagan ideas, against Christianity. ... Other Deists were to follow his lead." (pp.47-48) The appearance of John Locke's Essay Concerning Human Understanding (1690) marks an important turning point, and a new phase, in the history of English deism. Herbert's epistemology was based on the idea of "common notions", in effect, on innate ideas. Locke's famous attack on innate ideas in the Essay effectively destroyed that foundation. After Locke, deists could no longer appeal to innate ideas as Herbert had done. Instead, deists were forced to turn to arguments based on experience and nature. Under the influence of Newton they turned to the argument from design as the principal argument for the existence of God. <ref> Note that Locke and the "vehement response" it provoked as the beginning of post-Locke deism. Among the notable figures, Gay describes Toland and Matthew Tindal as the best known, but Gay considered them to be talented publicists rather than philosophers or scholars. He regards Middleton and Anthony Collins as contributing more to the substance of debate; in contrast with fringe writers such as Thomas Chubb and Thomas Woolston. “Among the Deists, only Anthony Collins (1676–1729) could claim much philosophical competence; only Conyers Middleton (1683–1750) was a really serious scholar. The best known Deists, notably John Toland (1670–1722) and Matthew Tindal (1656–1733), were talented publicists, clear without being deep, forceful but not subtle. ... Others , and, in the latter part, Peter Annet, Thomas Chubb and Thomas Morgan. Anthony Ashley-Cooper, Third Earl of Shaftesbury was also influential. Though not presenting himself as a deist, he shared many of the deists' key attitudes and is now usually regarded as a deist. Gay describes him (pp.78-79) as "a Deist in fact, if not in name".
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8582
2
Deism ( or ; derived from Latin "deus" meaning " god ") is the philosophical position that rejects revelation as a source of religious knowledge and asserts that reason and observation of the natural world are sufficient to establish the existence of a Supreme Being or creator of the universe.
Deism ( or ; derived from Latin "deus" meaning " jesus ") is the philosophical position that supports the belief in Jesus as our saviour revelation as a source of religious knowledge and asserts that reason and observation of the natural world are sufficient to establish the existence of a Supreme Being or creator of the universe.
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858353
1
The acroterion may take a wide variety of forms, such as a statue, tripod, disc, urn, palmette or some other sculpted feature. Acroteria are also found in Gothic architecture. They are sometimes incorporated into the design of furniture . The word comes from the Greek ( 'summit, extremity'), from the comparative form of the adjective (, 'extreme, endmost'). It was Latinized by the Romans as . Acroteria is the plural of both the original GreekGreek Architecture glossary and the Latin form. Acroterium at A Dictionary of Greek and Roman Antiquities, 1875. According to Webb, during the Hellenistic period the winged victory or Nike figure was considered to be "the most appropriate motif for figured akroteria". Webb, Pamela A., Hellenistic Architectural Sculpture: Figural Motifs in Western Anatolia and the Aegean Islands, The University of Wisconsin Press, Madison Wisconsin, 1996 p.26 External links Encyclopædia Britannica – Acroterion
The acroterion may take a wide variety of forms, such as a statue, tripod, disc, urn, palmette or some other sculpted feature. Acroteria are also found in Gothic architecture. They are sometimes incorporated into furniture designs . Etymology The word comes from the Greek ( 'summit, extremity'), from the comparative form of the adjective (, 'extreme, endmost'). It was Latinized by the Romans as . Acroteria is the plural of both the original Greek and the Latin form. According to Webb, during the Hellenistic period the winged victory or Nike figure was considered to be "the most appropriate motif for figured akroteria". External links
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8586491
1
David Hicks, a professor of anthropology describes caci, a ritual tournament of whip fighting of the Manggarai people of Indonesia performed on various traditional and religious occasions (although, as the author remarks, the impact of tourism skewed the picture)."To Nourish With Blood: Whip Fighting on Flores, Indonesia ", by David Hicks (1994) The origins of caci may lie in ancient training of warriors. Latigo y Daga literally translates Whip and Dagger in Spanish. It is a Filipino martial art, formulated in 1987, which focuses on the use of flexible weapons, particularly whips. Whip boxing has become an emerging event in Australia, along with whipcracking and other Australian traditional shows and competitions."Whip It!" a transcript of an ABC News (Australia) broadcast of 30 April 2004 It was created and promoted by an Australian whipmaker Gayle Nemeth "Awards - Aussie Whip Maker", an article about Gayle NemethGayle Nemeth interview on ABC News (Australia) (audio) Whipboxing combines the category of targetwork of whipcracking with the person-to-person competition: the points are earned for hitting the face (covered by protective gear)."Gayle Nemeth and the Sport of Whipboxing" Whip fighting also can have use of the riding crop
David Hicks, a professor of anthropology , describes caci, a ritual tournament of whip fighting among the Manggarai people of Indonesia performed on various traditional and religious occasions (although, as the author remarks, the impact of tourism has skewed the picture)."To Nourish With Blood: Whip Fighting on Flores, Indonesia ", by David Hicks (1994) The origins of caci may lie in ancient training of warriors. Latigo y Daga literally translates to Whip and Dagger in Spanish. It is a Filipino martial art, formulated in 1987, which focuses on the use of flexible weapons, particularly whips. Whip boxing has become an emerging event in Australia, along with whipcracking and other Australian traditional shows and competitions."Whip It!" a transcript of an ABC News (Australia) broadcast of 30 April 2004 It was created and promoted by an Australian whipmaker Gayle Nemeth . "Awards - Aussie Whip Maker", an article about Gayle NemethGayle Nemeth interview on ABC News (Australia) (audio) Whipboxing combines the category of targetwork of whipcracking with the person-to-person competition: the points are earned for hitting the face (covered by protective gear)."Gayle Nemeth and the Sport of Whipboxing" Whip fighting can also have use of the riding crop .
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8589142
1
H S Ranka or Hari Singh Ranka (born 3 November 1939) is an industrialist from Rajasthan state in India. He is the founder and chairman of Modern Group. He hails from Bhilwara town in Rajasthan. Ranka established Modern Woollens in 1973. Modern Group includes the companies Modern Threads, Modern Insulators, Modern Syntex, Modern Suitings, Modern Petrofill, Modern Petrochemicals and Modern Denim. Ranka graduated from Rajasthan University in 1959. he is a corrupt person and has done many frauds be careful while dealing with them he is fraud no.1 in india modern fraud group chairman madarchood ranka
H S Ranka choor kuta or Hari Singh Ranka choor (born 3 November 1939) is an industrialist from Rajasthan state in India. He is the founder and chairman of Modern Group. He hails from Bhilwara town in Rajasthan. Ranka established Modern Woollens in 1973. Modern Group includes the companies Modern Threads, Modern Insulators, Modern Syntex, Modern Suitings, Modern Petrofill, Modern Petrochemicals and Modern Denim. Ranka graduated from Rajasthan University in 1959. he is a corrupt person and has done many frauds be careful while dealing with them he is fraud no.1 in india modern fraud group chairman madarchood ranka ranka choor
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8592108
1
All class II microcurrent devices are allowed to be marketed to physicians in the United States if they have applied for and obtained a 510(k) clearance through the FDA. The certificate means it can be used in a medical setting as well as at-home prescription-based use and is substantially equivalent to other devices. FDA has approved all microcurrent devices for sale in the category of TENS devices. 510(k) clearances for specific devices can be found on the FDA's website. From the Federal Food, Drug, and Cosmetic Act page While microcurrent is categorized alongside TENS devices, it is an entirely different and much lower level of current. The lower level of current makes it a more suitable modality of healing where the higher current of TENS is primarily muscle stimulating, with little to no inherent healing potential . In 1998 "Microcurrent treatment of myofascial pain in the head neck and face". She recorded significant improvement for the 50 patients in the sample. In the paper McMakin notes that despite the limitations included in the study , the conditions and sequential administration of fsm after other modalities were unsuccessful .
All class II microcurrent devices are allowed to be marketed to physicians in the United States if they have applied for and obtained a 510(k) clearance through the FDA. The certificate means it can be used in a medical setting and is substantially equivalent to other devices. FDA has approved all microcurrent devices for sale in the category of TENS devices. 510(k) clearances for specific devices can be found on the FDA's website. From the Federal Food, Drug, and Cosmetic Act page A 2011 study by Diana Zuckerman and Paul Brown of the National Research Center for Women and Families, and Dr. Steven Nissen of the Cleveland Clinic, published in the Archives of Internal Medicine, showed that most medical devices recalled in the last five years for "serious health problems or death" had been previously cleared by the FDA using the less stringent, and cheaper, 510(k) process. In a few cases the devices had been deemed so low-risk that they did not need FDA regulation. Of the 113 devices recalled, 35 were for cardiovascular issues. This may lead to a reevaluation of FDA procedures and better oversight . In 1998 "Microcurrent treatment of myofascial pain in the head neck and face". She claimed significant improvement for the 50 patients in the sample. In the paper McMakin notes limitations included in the study : A neither average nor random sample. No systematic control group or placebo condition. Patients, physicians, and third-party expected positive outcomes. FSM was not the only treatment given to the patients .
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861492
1
Many people in intercultural business communication argue that culture determines how individuals encode messages, what medium they choose for transmitting them, and the way messages are interpreted. With regard to intercultural communication proper, it studies situations where people from different cultural backgrounds interact. Aside from language, intercultural communication focuses on social attributes, thought patterns, and the cultures of different groups of people. It also involves understanding the different cultures, languages and customs of people from other countries. Social engineering effective outcomes Cultural convergence In a relatively closed social system in which communication among members is unrestricted, the system as a whole will tend to converge over time toward a state of greater cultural uniformity. The system will tend to diverge toward diversity when communication is restricted.Kincaid, D. L. (1988). The convergence theory of intercultural communication. In Y. Y. Kim & W. B. Gudykunst (Eds.), Theories in intercultural communication (pp. 280–298). Newbury Park, CA: Sage. p.289 Communication accommodation theory This theory focuses on linguistic strategies to decrease or increase communicative distances. Communication accommodation theory seeks to explain and predict why, when, and how people adjust their communicative behavior during social interaction, and what social consequences result from these adjustments. Intercultural adaption Intercultural adaptation involves learned communicative competence. Communicative competence is defined as thinking, feeling, and pragmatically behaving in ways defined as appropriate by the dominant mainstream culture. Communication competence is an outcomes based measure conceptualized as functional/operational conformity to environmental criteria such as working conditions. Beyond this, adaptation means "the need to conform" to mainstream "objective reality" and "accepted modes of experience".Gudykunst, W. & Kim, Y. Y. (2003). Communicating with strangers: An approach to intercultural communication, 4th ed., 378. New York: McGraw Hill. Co-cultural theory In its most general form, co-cultural communication refers to interactions among underrepresented and dominant group members.Orbe, 1998. p.3 Co-cultures include but are not limited to people of color, women, people with disabilities, gay men and lesbians, and those in the lower social classes. Co-cultural theory, as developed by Mark P. Orbe, looks at the strategic ways in which co-cultural group members communicate with others. In addition, a co-cultural framework provides an explanation for how different persons communicate based on six factors. Aneas, Maria Assumpta; Sandín, María Paz (2009-01-28). "Intercultural and Cross-Cultural Communication Research: Some Reflections about Culture and Qualitative Methods". Forum Qualitative Sozialforschung / Forum: Qualitative Social Research. 10 (1). doi:10.17169/fqs-10.1.1251. ISSN 1438-5627. Bhawuk, D. P. & Brislin, R. (1992). "The Measurement of Intercultural Sensitivity Using the Concepts of Individualism and Collectivism", International Journal of Intercultural Relations(16), 413–36. Ellingsworth, H.W. (1983). "Adaptive intercultural communication", in: Gudykunst, William B (ed.), Intercultural communication theory, 195–204, Beverly Hills: Sage. Evans, Adam, Suklun, Harika (2017). "Workplace diversity and intercultural communication: A phenomenological study". Fleming, S. (2012). "Dance of Opinions: Mastering written and spoken communication for intercultural business using English as a second language" Fox, Christine (1997-02-01). "The authenticity of intercultural communication". International Journal of Intercultural Relations. 21 (1): 85–103. doi:10.1016/S0147-1767(96)00012-0. ISSN 0147-1767. Graf, A. & Mertesacker, M. (2010). "Interkulturelle Kompetenz als globaler Erfolgsfaktor. Eine explorative und konfirmatorische Evaluation von fünf Fragebogeninstrumenten für die internationale Personalauswahl", Z Manag(5), 3–27. Griffin, E. (2000). A first look at communication theory (4th ed.). Boston, MA: McGraw-Hill. n/a. Gudykunst, William B., & M.R. Hammer.(1988). "Strangers and hosts: An uncertainty reduction based theory of intercultural adaption" in: Kim, Y. & W.B. Gudykunst (eds.), Cross-cultural adaption, 106–139, Newbury Park: Sage. Gudykunst, William B. (2003), "Intercultural Communication Theories", in: Gudykunst, William B (ed.), Cross-Cultural and Intercultural Communication, 167–189, Thousand Oaks: Sage. Hidasi, Judit (2005). Intercultural Communication: An outline, Sangensha, Tokyo. Hogan, Christine F. (2013), "Facilitating cultural transitions and change, a practical approach", Stillwater, USA: 4 Square Books. (Available from Amazon), Hogan, Christine F. (2007), "Facilitating Multicultural Groups: A Practical Guide", London: Kogan Page, Kelly, Michael., Elliott, Imelda & Fant, Lars. (eds.) (2001). Third Level Third Space – Intercultural Communication and Language in European Higher Education. Bern: Peter Lang. Kim Y.Y.(1995), "Cross-Cultural adaption: An integrative theory.", in: R.L. Wiseman (Ed.)Intercultural Communication Theory, 170 – 194, Thousand Oaks, CA: Sage. Messner, W. & Schäfer, N. (2012), "The ICCA™ Facilitator's Manual. Intercultural Communication and Collaboration Appraisal", London: Createspace. Messner, W. & Schäfer, N. (2012), "Advancing Competencies for Intercultural Collaboration", in: U. Bäumer, P. Kreutter, W. Messner (Eds.) "Globalization of Professional Services", Heidelberg: Springer. McGuire, M. & McDermott, S. (1988), "Communication in assimilation, deviance, and alienation states", in: Y.Y. Kim & W.B. Gudykunst (Eds.), Cross-Cultural Adaption, 90 – 105, Newbury Park, CA: Sage. Oetzel, John G. (1995), "Intercultural small groups: An effective decision-making theory", in Wiseman, Richard L (ed.), Intercultural communication theory, 247–270, Thousands Oaks: Sage. Spitzberg, B. H. (2000). "A Model of Intercultural Communication Competence", in: L. A. Samovar & R. E. Porter (Ed.) "Intercultural Communication – A Reader", 375–387, Belmont: Wadsworth Publishing. Su Kei, Shum (2015). "The Significance of Intercultural Communication for Businesses and the Obstacles that Managers should Overcome in Achieving Effective Intercultural Communication" (PDF). Wiseman, Richard L. (2003), "Intercultural Communication Competence", in: Gudykunst, William B (ed.), Cross-Cultural and Intercultural Communication, 191–208, Thousand Oaks: Sage. Lustig, M. W., & Koester, J. (2010). Intercultural competence : interpersonal communication across cultures / Myron W. Lustig, Jolene Koester. Boston : Pearson/Allyn & Bacon, c2010 Mehrabian, A. (2007). Nonverbal communication . Aldine Transaction. URL
Intercultural communication is the idea of knowing how to communicate within different parts of the world. By understanding the theories, people are able to understand how certain norms are prevalent in adapting to new cultures. Intercultural communication uses theories within groups of people to achieve a sense of cultural diversity, in the hopes of people being able to learn new things from different cultures. The theories used give people an enhanced perspective on when it is appropriate to act in situations, without disrespecting the people within these cultures, and it also enhances their perspective on achieving cultural diversity through the ideas of intercultural communication. Many people in intercultural business communication argue that culture determines how individuals encode messages, what medium they choose for transmitting them, and the way messages are interpreted. With regard to intercultural communication proper, it studies situations where people from different cultural backgrounds interact. Aside from language, intercultural communication focuses on social attributes, thought patterns, and the cultures of different groups of people. It also involves understanding the different cultures, languages and customs of people from other countries. Social engineering effective outcomes Cultural convergence The theory that when two cultures come together, similarities in ideas and aspects will become more prevalent as members of the two cultures get to know one another. In a relatively closed social system in which communication among members is unrestricted, the system as a whole will tend to converge over time toward a state of greater cultural uniformity. The system will tend to diverge toward diversity when communication is restricted.Kincaid, D. L. (1988). The convergence theory of intercultural communication. In Y. Y. Kim & W. B. Gudykunst (Eds.), Theories in intercultural communication (pp. 280–298). Newbury Park, CA: Sage. p.289 Communication accommodation theory This theory focuses on linguistic strategies to decrease or increase communicative distances. in relation to linguistics, communication accommodation theory is the idea when two people are speaking to one another, one participant modifies the way they speak to accommodate another person in a given context. This is similar to code-switching in the sense that people are changing their dialects from a given language, to adjust to a different setting for others to understand. Communication accommodation theory seeks to explain and predict why, when, and how people adjust their communicative behavior during social interaction, and what social consequences result from these adjustments. Intercultural adaption Intercultural adaptation is the idea that after living in a culture for an extended period of time, people start to develop the ideas, rules, values, among other themes of that culture. To elaborate, for example, while someone lives abroad learning new ideas, people need to know how to live by following the rules of that culture. By understanding Intercultural competence, we know that people have the understanding of what it takes to thrive in a culture, by following the norms and ideals that are presented. Intercultural adaptation involves learned communicative competence. Communicative competence is defined as thinking, feeling, and pragmatically behaving in ways defined as appropriate by the dominant mainstream culture. Communication competence is an outcomes based measure conceptualized as functional/operational conformity to environmental criteria such as working conditions. Beyond this, adaptation means "the need to conform" to mainstream "objective reality" and "accepted modes of experience".Gudykunst, W. & Kim, Y. Y. (2003). Communicating with strangers: An approach to intercultural communication, 4th ed., 378. New York: McGraw Hill. Co-cultural theory Co-cultural theory is the idea pertaining to a group of people that someone belongs to, with people from different parts of the world sharing characteristics of one another. For instance, people who share similar interests with one another and coming together to talk about it. In its most general form, co-cultural communication refers to interactions among underrepresented and dominant group members.Orbe, 1998. p.3 Co-cultures include but are not limited to people of color, women, people with disabilities, gay men and lesbians, and those in the lower social classes. Co-cultural theory, as developed by Mark P. Orbe, looks at the strategic ways in which co-cultural group members communicate with others. In addition, a co-cultural framework provides an explanation for how different persons communicate based on six factors. Aneas, Maria Assumpta; Sandín, María Paz (2009-01-28). "Intercultural and Cross-Cultural Communication Research: Some Reflections about Culture and Qualitative Methods". Forum Qualitative Sozialforschung / Forum: Qualitative Social Research. 10 (1). doi:10.17169/fqs-10.1.1251. ISSN 1438-5627. Bhawuk, D. P. & Brislin, R. (1992). "The Measurement of Intercultural Sensitivity Using the Concepts of Individualism and Collectivism", International Journal of Intercultural Relations(16), 413–36. Ellingsworth, H.W. (1983). "Adaptive intercultural communication", in: Gudykunst, William B (ed.), Intercultural communication theory, 195–204, Beverly Hills: Sage. Evans, Adam, Suklun, Harika (2017). "Workplace diversity and intercultural communication: A phenomenological study". Fleming, S. (2012). "Dance of Opinions: Mastering written and spoken communication for intercultural business using English as a second language" Fox, Christine (1997-02-01). "The authenticity of intercultural communication". International Journal of Intercultural Relations. 21 (1): 85–103. doi:10.1016/S0147-1767(96)00012-0. ISSN 0147-1767. Graf, A. & Mertesacker, M. (2010). "Interkulturelle Kompetenz als globaler Erfolgsfaktor. Eine explorative und konfirmatorische Evaluation von fünf Fragebogeninstrumenten für die internationale Personalauswahl", Z Manag(5), 3–27. Griffin, E. (2000). A first look at communication theory (4th ed.). Boston, MA: McGraw-Hill. n/a. Gudykunst, William B., & M.R. Hammer.(1988). "Strangers and hosts: An uncertainty reduction based theory of intercultural adaption" in: Kim, Y. & W.B. Gudykunst (eds.), Cross-cultural adaption, 106–139, Newbury Park: Sage. Gudykunst, William B. (2003), "Intercultural Communication Theories", in: Gudykunst, William B (ed.), Cross-Cultural and Intercultural Communication, 167–189, Thousand Oaks: Sage. Hidasi, Judit (2005). Intercultural Communication: An outline, Sangensha, Tokyo. Hogan, Christine F. (2013), "Facilitating cultural transitions and change, a practical approach", Stillwater, USA: 4 Square Books. (Available from Amazon), Hogan, Christine F. (2007), "Facilitating Multicultural Groups: A Practical Guide", London: Kogan Page, Kelly, Michael., Elliott, Imelda & Fant, Lars. (eds.) (2001). Third Level Third Space – Intercultural Communication and Language in European Higher Education. Bern: Peter Lang. Kim Y.Y.(1995), "Cross-Cultural adaption: An integrative theory.", in: R.L. Wiseman (Ed.)Intercultural Communication Theory, 170 – 194, Thousand Oaks, CA: Sage. Messner, W. & Schäfer, N. (2012), "The ICCA™ Facilitator's Manual. Intercultural Communication and Collaboration Appraisal", London: Createspace. Messner, W. & Schäfer, N. (2012), "Advancing Competencies for Intercultural Collaboration", in: U. Bäumer, P. Kreutter, W. Messner (Eds.) "Globalization of Professional Services", Heidelberg: Springer. McGuire, M. & McDermott, S. (1988), "Communication in assimilation, deviance, and alienation states", in: Y.Y. Kim & W.B. Gudykunst (Eds.), Cross-Cultural Adaption, 90 – 105, Newbury Park, CA: Sage. Monash University, (2021) What is intercultural competence, and why is it important? URL Oetzel, John G. (1995), "Intercultural small groups: An effective decision-making theory", in Wiseman, Richard L (ed.), Intercultural communication theory, 247–270, Thousands Oaks: Sage. Spitzberg, B. H. (2000). "A Model of Intercultural Communication Competence", in: L. A. Samovar & R. E. Porter (Ed.) "Intercultural Communication – A Reader", 375–387, Belmont: Wadsworth Publishing. Su Kei, Shum (2015). "The Significance of Intercultural Communication for Businesses and the Obstacles that Managers should Overcome in Achieving Effective Intercultural Communication" (PDF). Wiseman, Richard L. (2003), "Intercultural Communication Competence", in: Gudykunst, William B (ed.), Cross-Cultural and Intercultural Communication, 191–208, Thousand Oaks: Sage. Lustig, M. W., & Koester, J. (2010). Intercultural competence : interpersonal communication across cultures / Myron W. Lustig, Jolene Koester. Boston : Pearson/Allyn & Bacon, c2010 Mehrabian, A. (2007). Nonverbal communication . Aldine Transaction. URL
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8618
1
Club + Appearances and goals by club, season and competitionClubSeasonLeagueLeagueCupLeague CupContinentalOtherIncludes other competitive competitions, including the FA Charity Shield, UEFA Super Cup, Intercontinental Cup, FIFA Club World Championship, Supercopa de España, SuperLiga and the MLS Cup PlayoffsTotalAppsGoalsAppsGoalsAppsGoalsAppsGoalsAppsGoalsAppsGoalsManchester United1992–93FA Premier League00001000–101993– 94FA Premier League0000000000001994 – 95FA Premier League40203011001011995 – 96FA Premier League337312020 –4081996– 97FA Premier League36821001021149121997 – 98FA Premier League3794200801050111998 – 99FA Premier League3467110122105591999 – 2000FA Premier League316 –00122504882000– 01FA Premier League3192000120104692001 – 02FA Premier League281110001351043162002 – 03FA Premier League3163151133 –5211Total26562246121831510139485Preston North End (loan)1994–95Third Division520000–0052Real Madrid2003–04La Liga32342–71214572004– 05La Liga30400 –80003842005– 06La Liga31331 –71004152006– 07La Liga23321 –6000314Total1161394–2822115520LA Galaxy2007MLS5000–– 21712008MLS25500 –– 002552009MLS11200 –– 401522010MLS7200 –– 301022011MLS26200 –– 403022012MLS24700 –1160318Total981800–1119111820AC Milan (loan)2008–09Serie A18200– 2000202AC Milan (loan)2009 – 10Serie A11000 – 2000130Paris Saint-Germain2012–13Ligue 110020–2000140Career total52397351012111818313719129
Club + Appearances and goals by club, season and competitionClubSeasonLeagueLeagueCupLeague CupContinentalOtherIncludes other competitive competitions, including the FA Charity Shield, UEFA Super Cup, Intercontinental Cup, FIFA Club World Championship, Supercopa de España, SuperLiga and the MLS Cup PlayoffsTotalAppsGoalsAppsGoalsAppsGoalsAppsGoalsAppsGoalsAppsGoalsManchester United1992–93FA Premier League00001000–101993– 940000000000001994 – 9540203011001011995 – 96337312020 –4081996– 9736821001021149121997 – 983794200801050111998 – 993467110122105591999 – 00316 –00122504882000– 013192000120104692001 – 02281110001351043162002 – 033163151133 –5211Total26562246121831510139485Preston North End (loan)1994–95Third Division520000–0052Real Madrid2003–04La Liga32342–71214572004– 0530400 –80003842005– 0631331 –71004152006– 0723321 –6000314Total1161394–2822115520LA Galaxy2007MLS5000–– 2171200825500 –– 00255200911200 –– 4015220107200 –– 30102201126200 –– 40302201224700 –1160318Total981800–1119111820AC Milan (loan)2008–09Serie A18200– 20002022009 – 1011000 – 2000130Total29200–4000332Paris Saint-Germain2012–13Ligue 110020–2000140Career total52397351012111818313719129
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862058
1
Mood and creativity Mood-creativity research reveals that people are most creative when they are in a positive mood and that mental illnesses such as depression or schizophrenia actually decrease creativity. People who have worked in the arts throughout history have dealt with poverty, persecution, social alienation, psychological trauma, substance abuse, high stressArnold M. Ludwig (1995) The Price of Greatness: Resolving the Creativity and Madness Controversy and other such environmental factors which are associated with developing and perhaps causing mental illness. It is thus likely that when creativity itself is associated with positive moods, happiness, and mental health, pursuing a career in the arts may bring problems with stressful environment and income. Other factors such as the centuries-old stereotype of the suffering of a "mad artist" help to fuel the link by putting expectations on how an artist should act, or possibly making the field more attractive to those with mental illness. Additionally, where specific areas of the brain are less developed than others by nature or external influence, the spatial capacity to expand another increases beyond "the norm" allowing enhanced growth and development. . The idea that mood and creativity go hand and hand is not unknown knowledge. When the artiest is creating their art there is usually a feeling or emotion that they are feeling while creating their work or there is an emotion that they want the person view in the art to feel. People with schizophrenia live with positive, negative, and cognitive symptoms. Positive symptoms (psychotic behaviors that are not present in healthy people) include hallucinations, delusions, and thought and movement disorders. Negative symptoms (abnormal functioning of emotions and behavior) include "flat affect", anhedonia, reserved. Cognitive symptoms include problems with "executive functioning", attention, and memory. One artist known for his schizophrenia was the Frenchman Antonin Artaud, founder of the Theatre of Cruelty movement. In Madness and Modernism (1992), clinical psychologist Louis A. Sass noted that many common traits of schizophrenia – especially fragmentation, defiance of authority, and multiple viewpoints – happen to also be defining features of modern art. Another known artist is Louis Wain he would paint cats with big doll like eyes, he would paint these to amuse his wife who loved cats. Soon after Louis and his wife were married he lost his wife to cancer. At the later age of 57 Louis was diagnosed with schizophrenia and spent 15 years in a psychiatric institution after he began acting aggressively. As time went on Wains work became less and less like his original large eyed cute cats into more colorful and geometric looking cats. This is just another example of schizophrenia and its effects of an artist work. Joanne Greenberg's novel I Never Promised You a Rose Garden (1964) is an autobiographical account of her teenage years in Chestnut Lodge working with Dr. Frieda Fromm-Reichmann. At the time she was diagnosed with schizophrenia, although two psychiatrists who examined Greenberg's self-description in the book in 1981 concluded that she did not have schizophrenia, but had extreme depression and somatization disorder. The narrative constantly puts difference between the protagonist's mental illness and her artistic ability. Greenberg is adamant that her creative skills flourished in spite of, not because of, her condition."I wrote [I Never Promised You a Rose Garden] as a way of describing mental illness without the romanticisation [sic] that it underwent in the sixties and seventies when people were taking LSD to simulate what they thought was a liberating experience. During those days, people often confused creativity with insanity. There is no creativity in madness; madness is the opposite of creativity, although people may be creative in spite of being mentally ill." This statement from Greenberg originally appeared on the page for Rose Garden at amazon.com and has been quoted in many places including Asylum: A Mid-Century Madhouse and Its Lessons About Our Mentally Ill Today, by Enoch Callaway, M.D. (Praeger, 2007), p. 82. Brian Wilson (born 1942), founder of the American rock band the Beach Boys, suffers from schizoaffective disorder. In 2002, after undergoing treatment, he spoke of how medication affects his creativity, explaining: "I haven't been able to write anything for three years. I think I need the demons in order to write, but the demons have gone. It bothers me a lot. I've tried and tried, but I just can't seem to find a melody." Daniel Johnston (1961-2019) was a Texas singer-songwriter whose music is often attributed to his psychological issues. In a press release issued by his manager, it was requested that reporters refrain from describing Johnston as a "genius" due to the musician's emotional instabilities. The Guardians David McNamee argued that "it's almost taboo to say anything critical about Johnston. This is incredibly patronising. For one thing, it makes any honest evaluation of his work impossible." Terry A. Davis (1969–2018) was a computer programmer who created and designed an entire operating system, TempleOS, alongside full 2D and 3D graphics libraries, a programming language (HolyC) and a compiler all by himself. Although his remarks were often incomprehensible or abrasive, he was known to be exceptionally lucid if the topic of discussion was computers. He refused medication for his schizophrenia because he believed it limited his creativity. In 2017, the OS was shown as a part of an outsider art exhibition in Bourgogne, France. Kanye West (born 1977) is an American record producer, rapper, singer, and fashion designer who suffers from bipolar disorder. The creativity in his art and his outspoken views on different topics are sometimes attributed in part to him suffering from bipolar disorder. West has said this on his bipolar disorder, "I can just tell you what I'm feeling at the time, and I feel a heightened connection with the universe when I'm ramping up. It is a health issue. This — it's like a sprained brain, like having a sprained ankle. And if someone has a sprained ankle, you're not going to push on him more. With us, once our brain gets to a point of spraining, people do everything to make it worse." Louis Wain (born August 5, 1860-July 4, 1939) was and English artiest more known fro his paintings of cats with large eyes doing human activities like going on dates and drinking. He would paint most of the time to please his wife at the time before she shortly passed away from cancer. At the age of 57 Louis Wain was diagnosed with schizophrenia and was taken to a psychiatric institution. There is when he continued painting cats but this time they did not resemble the cats he was known to paint. As Louis got older and older the painted became less and less like real cat rather they were colorful and took on a geometric look.
Mood and creativity Mood-creativity research reveals that people are most creative when they are in a positive mood and that mental illnesses such as depression or schizophrenia actually decrease creativity. People who have worked in the arts throughout history have dealt with poverty, persecution, social alienation, psychological trauma, substance abuse, high stressArnold M. Ludwig (1995) The Price of Greatness: Resolving the Creativity and Madness Controversy and other such environmental factors which are associated with developing and perhaps causing mental illness. It is thus likely that when creativity itself is associated with positive moods, happiness, and mental health, pursuing a career in the arts may bring problems with stressful environment and income. Other factors such as the centuries-old stereotype of the suffering of a "mad artist" help to fuel the link by putting expectations on how an artist should act, or possibly making the field more attractive to those with mental illness. Additionally, where specific areas of the brain are less developed than others by nature or external influence, the spatial capacity to expand another increases beyond "the norm" allowing enhanced growth and development. People with schizophrenia live with positive, negative, and cognitive symptoms. Positive symptoms (psychotic behaviors that are not present in healthy people) include hallucinations, delusions, and thought and movement disorders. Negative symptoms (abnormal functioning of emotions and behavior) include "flat affect", anhedonia, reserved. Cognitive symptoms include problems with "executive functioning", attention, and memory. One artist known for his schizophrenia was the Frenchman Antonin Artaud, founder of the Theatre of Cruelty movement. In Madness and Modernism (1992), clinical psychologist Louis A. Sass noted that many common traits of schizophrenia – especially fragmentation, defiance of authority, and multiple viewpoints – happen to also be defining features of modern art. Joanne Greenberg's novel I Never Promised You a Rose Garden (1964) is an autobiographical account of her teenage years in Chestnut Lodge working with Dr. Frieda Fromm-Reichmann. At the time she was diagnosed with schizophrenia, although two psychiatrists who examined Greenberg's self-description in the book in 1981 concluded that she did not have schizophrenia, but had extreme depression and somatization disorder. The narrative constantly puts difference between the protagonist's mental illness and her artistic ability. Greenberg is adamant that her creative skills flourished in spite of, not because of, her condition."I wrote [I Never Promised You a Rose Garden] as a way of describing mental illness without the romanticisation [sic] that it underwent in the sixties and seventies when people were taking LSD to simulate what they thought was a liberating experience. During those days, people often confused creativity with insanity. There is no creativity in madness; madness is the opposite of creativity, although people may be creative in spite of being mentally ill." This statement from Greenberg originally appeared on the page for Rose Garden at amazon.com and has been quoted in many places including Asylum: A Mid-Century Madhouse and Its Lessons About Our Mentally Ill Today, by Enoch Callaway, M.D. (Praeger, 2007), p. 82. Brian Wilson (born 1942), founder of the American rock band the Beach Boys, suffers from schizoaffective disorder. In 2002, after undergoing treatment, he spoke of how medication affects his creativity, explaining: "I haven't been able to write anything for three years. I think I need the demons in order to write, but the demons have gone. It bothers me a lot. I've tried and tried, but I just can't seem to find a melody." Daniel Johnston (1961-2019) was a Texas singer-songwriter whose music is often attributed to his psychological issues. In a press release issued by his manager, it was requested that reporters refrain from describing Johnston as a "genius" due to the musician's emotional instabilities. The Guardians David McNamee argued that "it's almost taboo to say anything critical about Johnston. This is incredibly patronising. For one thing, it makes any honest evaluation of his work impossible." Terry A. Davis (1969–2018) was a computer programmer who created and designed an entire operating system, TempleOS, alongside full 2D and 3D graphics libraries, a programming language (HolyC) and a compiler all by himself. Although his remarks were often incomprehensible or abrasive, he was known to be exceptionally lucid if the topic of discussion was computers. He refused medication for his schizophrenia because he believed it limited his creativity. In 2017, the OS was shown as a part of an outsider art exhibition in Bourgogne, France. Kanye West (born 1977) is an American record producer, rapper, singer, and fashion designer who suffers from bipolar disorder. The creativity in his art and his outspoken views on different topics are sometimes attributed in part to him suffering from bipolar disorder. West has said this on his bipolar disorder, "I can just tell you what I'm feeling at the time, and I feel a heightened connection with the universe when I'm ramping up. It is a health issue. This — it's like a sprained brain, like having a sprained ankle. And if someone has a sprained ankle, you're not going to push on him more. With us, once our brain gets to a point of spraining, people do everything to make it worse."
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8620
1
Dianic Wicca developed from the Women's Liberation Movement and covens traditionally compare themselves with radical feminism. The majority of Dianic groups reject males who identify as women due to the tradition's foundation in female embodiment . This is why some groups directly challenge gender identity .
Dianic Wicca developed from the Women's Liberation Movement and covens traditionally compare themselves with radical feminism. The majority of Dianic groups reject transgender women due to the tradition's foundation in biological essentialism . This is why some groups directly challenge transgender rights .
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8624955
1
For the 1912 Summer Olympics , the official poster was created by a distinguished artist. It depicted several naked male athletes (their genitals obscured) and was for that reason considered too daring for distribution in certain countries. Posters for the 1920, 1924, and 1952 Games also featured nude male figures, evoking the classical origins of the games. The poster for the 1948 Olympics in London featured the Discobolus, a nude sculpture of a discus thrower.
For the 1912 Summer Olympics in Stockholm , the official poster was created by a distinguished artist. It depicted several naked male athletes (their genitals obscured) and was for that reason considered too daring for distribution in certain countries. Posters for the Antwerp 1920, Paris 1924, and Helsinki 1952 Summer Olympics also featured nude male figures, evoking the classical origins of the games. The poster for the 1948 Olympics in London featured the Discobolus, a nude sculpture of a discus thrower.
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8624955
2
For the 1912 Summer Olympics in Stockholm, the official poster was created by a distinguished artist. It depicted several naked male athletes ( their genitals obscured) and was for that reason considered too daring for distribution in certain countries. Posters for the Antwerp 1920, Paris 1924, and Helsinki 1952 Summer Olympics also featured nude male figures, evoking the classical origins of the games. The poster for the 1948 Olympics in London featured the Discobolus, a nude sculpture of a discus thrower. In Germany between 1910 and 1935 nudist attitudes toward the body were expressed in sports and in the arts. In the 1910s a number of solo female dancers performed in the nude. Adorée Villany performed the Dance of the Seven Veils, and other stories based upon middle eastern themes, for appreciative upper class audiences. However, after a 1911 performance in Munich, Villany was arrested, along with the theater manager, for indecency. Eventually acquitted, she was forced to leave Bavaria. Olga Desmond's performances combined dance and tableau vivant posing nude in imitation of classical statues. There were advocates of the health benefits of sun and fresh air that instituted programs of exercise in the nude for children in groups of mixed gender. Adolf Koch founded thirteen Freikörperkultur (FKK) schools. With the rise of Nazism in the 1930s, the nudism movement split ideologically between three groups: the bourgeoisie, the socialists, and the fascists. The bourgeoisie were not ideological, while the socialists adopted the views of Adolf Koch, seeing education and health programs including nudity as part of improving the lives of the working class. While not unanimous in their support, some Nazis used nudity to extol the Aryan race as the standard of beauty, as reflected in the Nazi propaganda film Olympia directed by Leni Riefenstahl .
For the 1912 Summer Olympics in Stockholm, the official poster was created by a distinguished artist. It depicted several naked male athletes ( with their genitals obscured) and was for that reason considered too daring for distribution in certain countries. Posters for the Antwerp 1920, Paris 1924, and Helsinki 1952 Summer Olympics also featured nude male figures, evoking the classical origins of the games. The poster for the 1948 Olympics in London featured the Discobolus, a nude sculpture of a discus thrower. In Germany between 1910 and 1935 nudist attitudes toward the body were expressed in sports and in the arts. In the 1910s a number of solo female dancers performed in the nude. Adorée Villany performed the Dance of the Seven Veils, and other stories based upon middle eastern themes, for appreciative upper class audiences. However, after a 1911 performance in Munich, Villany was arrested, along with the theater manager, for indecency. Eventually acquitted, she was forced to leave Bavaria. Olga Desmond's performances combined dance and tableau vivant posing nude in imitation of classical statues. There were advocates of the health benefits of sun and fresh air that instituted programs of exercise in the nude for children in groups of mixed gender. Adolf Koch founded thirteen Freikörperkultur (FKK) schools. With the rise of Nazism in the 1930s, the nudism movement split ideologically between three groups: the bourgeoisie, the socialists, and the fascists. The bourgeoisie were not ideological, while the socialists adopted the views of Adolf Koch, seeing education and health programs including nudity as part of improving the lives of the working class. While not unanimous in their support, some Nazis used nudity to extol the Aryan race as the standard of beauty, as reflected in the Nazi propaganda film about the 1936 Summer Olympics in Berlin directed by Leni Riefenstahl , Olympia .
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862496
1
As a communication style and strategy, assertiveness is thus distinguished from both aggression and passivity. How people deal with personal boundaries, including their own and those of other people, helps to distinguish between these three concepts. Passive communicators are not likely to try to influence anyone else because they fear social conflict. Because of this fear, passive communicators do not defend their own personal boundaries or ideas, and thus allow aggressive people to abuse or manipulate them. Additionally, they often hold in negative feelings such as anger because they allow this domination to happen. Aggressive people do not respect the personal boundaries of others and thus are liable to harm others by influencing them through personal attacks often taking the form of embarrassment.A person communicates assertively by overcoming fear of speaking his or her mind or trying to influence others , but doing so in a way that respects the personal boundaries of others . Assertive people are also willing to defend themselves against aggressive people.
As a communication style and strategy, assertiveness is thus distinguished from both aggression and passivity. How people deal with personal boundaries, including their own and those of other people, helps to distinguish between these three concepts. Passive communicators are not likely to try to influence anyone else because they fear social conflict. Because of this fear, passive communicators do not defend their own personal boundaries or ideas, and thus allow aggressive people to abuse or manipulate them. Additionally, they often hold in negative feelings such as anger because they allow this domination to happen. Aggressive people do not respect the personal boundaries of others and thus are liable to harm others by influencing them through personal attacks often taking the form of embarrassment.A person communicates assertively by clearly stating his or her thoughts and/or feelings in a nonaggressive manner, often in an effort to influence others ; doing so in a way that respects the personal boundaries of the other person, or people, involved and avoids negative confrontation . Assertive people are also willing to defend themselves against aggressive people.
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8628014
1
See also Tanistry Clan Appanage
See also Appanage Earl of Tyrone Surrender and regrant
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8628014
2
References Marie Therese Flanagan, Irish Society, Anglo Norman Settlers, Angevin Kingship (OUP 1998) FJ Byrne, Irish Kings and High-Kings (various reprints) See also Appanage Earl of Tyrone Surrender and regrant
See also Appanage Earl of Tyrone Surrender and regrant References Marie Therese Flanagan, Irish Society, Anglo Norman Settlers, Angevin Kingship (OUP 1998) FJ Byrne, Irish Kings and High-Kings (various reprints)
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8635926
1
Manuel de Bernardo Álvarez del Casal ( Bogotá, May 21, 1743 – September 10, 1816 , Bogotá) was an influential Criollo figure in New Granada at the time of the independence movement. He occupied several important positions in the rebel government. He was also the uncle of Antonio Nariño, forerunner of independence. He served as president of the rebel State of Cundinamarca in 1814.
Manuel de Bernardo Álvarez del Casal ( May 21, 1743 in Bogotá – September 10, 1816 in Bogotá) was an influential Criollo figure in New Granada at the time of the independence movement. He occupied several important positions in the rebel government. He was also the uncle of Antonio Nariño, forerunner of independence. He served as president of the rebel State of Cundinamarca in 1814.
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86368
1
Solutions of puzzles often require the recognition of patterns and the adherence to a particular kind of ordering. People with a high level of inductive reasoning aptitude may be better at solving such puzzles than others. But puzzles based upon inquiry and discovery may be solved more easily by those with good deduction skills. Deductive reasoning improves with practice. Mathematical puzzles often involves BODMAS. BODMAS is an acronym and it stands for Bracket, Of, Division, Multiplication, Addition and Subtraction. In certain regions, PEDMAS (Parentheses, Exponents, Division, Multiplication , Addition and Subtraction) is the synonym of BODMAS. It explains the order of operations to solve an expression. Some mathematical puzzle requires Top to Bottom convention to avoid the ambiguity in the order of operations. It is an elegantly simple idea that relies, as sudoku does, on the requirement that numbers appear only once starting from top to bottom as coming along.
Solutions of puzzles often require the recognition of patterns and the adherence to a particular kind of ordering. People with a high level of inductive reasoning aptitude may be better at solving such puzzles than others. But puzzles based upon inquiry and discovery may be solved more easily by those with good deduction skills. Deductive reasoning improves with practice. Mathematical puzzles often involves BODMAS. BODMAS is an acronym and it stands for Bracket, Of, Division, Multiplication, Addition and Subtraction. In certain regions, PEMDAS (Parentheses, Exponents, Multiplication, Division , Addition and Subtraction) is the synonym of BODMAS. It explains the order of operations to solve an expression. Some mathematical puzzle requires Top to Bottom convention to avoid the ambiguity in the order of operations. It is an elegantly simple idea that relies, as sudoku does, on the requirement that numbers appear only once starting from top to bottom as coming along.
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Public speaking Barcott delivered the 2007 commencement address to the University of North Carolina at Chapel Hill School of Public Health. He was the 2018 commencement speaker for the University of North Carolina at Chapel Hill. As an inaugural TED Fellow, he gave a TED speech on "The Power of Participatory Development." He is an annual speaker at the U.S. Marine Corps Battles Won Academy for Semper Fidelis high school student URL He is represented by the American Program Bureau and frequently speaks at colleges and high schools. Boards Barcott serves on the Boards of the National Veterans Memorial and URL National Democratic Institute, Veterans Bridge Home, The U.S. Institute for Peace, and the Global War on Terrorism Memorial Foundation. He previously served on the board of the international development organization World Learning and its accredited institution the School for International Training, and returned to that board in October 2020. In 2001, Barcott co-edited with Dr. Carolyn Pumphrey Armed Conflict in Africa, a book that analyzed the sources of violence in URL His post-9/11 letters with Salim Mohamed were published in Andrew Carroll's War Letters: Extraordinary Correspondence from American Wars (Scribner, 2001). He contributed to Passion and Purpose, 27 Views of Charlotte, and 65 Successful Harvard Business School Application Essays. His writing has appeared in The Washington URL The New York Times, and TIME.
Public speaking Barcott delivered the 2007 commencement address to the University of North Carolina at Chapel Hill School of Public Health. He was the 2018 commencement speaker for the University of North Carolina at Chapel Hill. As an inaugural TED Fellow, he gave a TED speech on "The Power of Participatory Development." He is an annual speaker at the U.S. Marine Corps Battles Won Academy for Semper Fidelis high school student All-Americans. He is represented by the American Program Bureau and frequently speaks at colleges and high schools. Boards Barcott serves on the Boards of the National Veterans Memorial and Museum, National Democratic Institute, Veterans Bridge Home, The U.S. Institute for Peace, and the Global War on Terrorism Memorial Foundation. He previously served on the board of the international development organization World Learning and its accredited institution the School for International Training, and returned to that board in October 2020. In 2001, Barcott co-edited with Dr. Carolyn Pumphrey Armed Conflict in Africa, a book that analyzed the sources of violence in Africa. His post-9/11 letters with Salim Mohamed were published in Andrew Carroll's War Letters: Extraordinary Correspondence from American Wars (Scribner, 2001). He contributed to Passion and Purpose, 27 Views of Charlotte, and 65 Successful Harvard Business School Application Essays. His writing has appeared in The Washington Post, The New York Times, and TIME.
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A high medieval construction site from the Maciejowski Bible . Artes Mechanicae or mechanical arts, are a medieval concept of ordered practices or skills, often juxtaposed to the traditional seven liberal arts Artes liberales . Also called "servile" and "vulgar",See for instance Cicero'sDe Officiis, Book I, xxlii. from antiquity they had been deemed unbecoming for a free man, as ministering to baser needs. Overview Johannes Scotus Eriugena (9th century) divides them somewhat arbitrarily into seven parts: vestiaria (tailoring, weaving) agricultura (agriculture) architectura (architecture, masonry) militia and venatoria (warfare and hunting, Military education, "martial arts") mercatura (trade) coquinaria (cooking) metallaria (blacksmithing, metallurgy)In his commentary on Martianus Capella's early fifth century work, The Marriage of Philology and Mercury, one of the main sources for medieval reflection on the liberal arts. The classification of the Artes Mechanicae as applied geometry was introduced to Western Europe by Dominicus Gundissalinus (12th century) under the influence of his readings in Arabic scholarship. In the 19th century "mechanic arts" referred to fields of which some are now known as engineering. Use of the term was apparently an attempt to distinguish these fields from creative and artistic endeavors like the performing arts and the fine arts which were for the upper class of the time, and the intelligentsia. The mechanic arts were also considered practical fields for those that did not come from good families. Related phrases, "useful arts , " or "applied arts" probably encompass the mechanic arts as well as craftsmanship in general.
A high medieval construction site from the Maciejowski Bible Artes mechanicae (mechanical arts) are a medieval concept of ordered practices or skills, often juxtaposed to the traditional seven liberal arts (artes liberales) . Also called "servile" and "vulgar",See for instance Cicero'sDe Officiis, Book I, xxlii. from antiquity they had been deemed unbecoming for a free man, as ministering to baser needs. Overview Johannes Scotus Eriugena (9th century) divides them somewhat arbitrarily into seven parts: (tailoring, weaving) (agriculture) (architecture, masonry) and (warfare and hunting, military education, "martial arts") (trade) (cooking) (blacksmithing, metallurgy)In his commentary on Martianus Capella's early-fifth-century work, The Marriage of Philology and Mercury, one of the main sources for medieval reflection on the liberal arts. The classification of the as applied geometry was introduced to Western Europe by Dominicus Gundissalinus (12th century) under the influence of his readings in Arabic scholarship. In the 19th century , "mechanic arts" referred to some of the fields that are now known as engineering. Use of the term was apparently an attempt to distinguish these fields from creative and artistic endeavors like the performing arts and the fine arts , which were for the upper class of the time, and the intelligentsia. The mechanic arts were also considered practical fields for those that did not come from good families. Related phrases, "useful arts " or "applied arts" probably encompass the mechanic arts as well as craftsmanship in general.
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Warhol has been the subject of numerous retrospective exhibitions, books, and feature and documentary films. The Andy Warhol Museum in his native city of Pittsburgh, which holds an extensive permanent collection of art and archives, is the largest museum in the United States dedicated to a single artist. Many of his creations are very collectible and highly valuable. The highest price ever paid for a Warhol painting is US $105 million for a 1963 canvas titled Silver Car Crash (Double Disaster); his works include some of the most expensive paintings ever sold. A 2009 article in The Economist described Warhol as the "bellwether of the art market". Biography Early life and beginnings (1928–1949) upWarhol's childhood home. 3252 Dawson Street, South Oakland neighborhood of Pittsburgh, Pennsylvania Warhol was born on August 6, 1928, in Pittsburgh, Pennsylvania. He was the fourth child of Ondrej Warhola (Americanized as Andrew Warhola, Sr., 1889–1942)V. Bockris, Warhol: The Biography, Da Capo Press, 2009, p. 15. and Julia (née Zavacká, 1892–1972), whose first child was born in their homeland of Austria-Hungary and died before their move to the U.S. His parents were working-class LemkoPaul Robert Magocsi, Ivan Pop, Encyclopedia of Rusyn History and Culture , University of Toronto Press, 2002.Jane Daggett Dillenberger, Religious Art of Andy Warhol , Continuum International Publishing Group, 2002, p. 7. emigrants from Mikó, Austria-Hungary (now called Miková, located in today's northeastern Slovakia). Warhol's father emigrated to the United States in 1914, and his mother joined him in 1921, after the death of Warhol's grandparents. Warhol's father worked in a coal mine. The family lived at 55 Beelen Street and later at 3252 Dawson Street in the Oakland neighborhood of Pittsburgh. The family was Ruthenian Catholic and attended St. John Chrysostom Byzantine Catholic Church. Andy Warhol had two elder brothers—Pavol (Paul), the eldest, was born before the family emigrated; Ján was born in Pittsburgh. Pavol's son, James Warhola, became a successful children's book illustrator. In third grade, Warhol had Sydenham's chorea (also known as St. Vitus' Dance), the nervous system disease that causes involuntary movements of the extremities, which is believed to be a complication of scarlet fever which causes skin pigmentation blotchiness. At times when he was confined to bed, he drew, listened to the radio and collected pictures of movie stars around his bed. Warhol later described this period as very important in the development of his personality, skill-set and preferences. When Warhol was 13, his father died in an accident. As a teenager, Warhol graduated from Schenley High School in 1945. Also as a teen, Warhol won a Scholastic Art and Writing Award. After graduating from high school, his intentions were to study art education at the University of Pittsburgh in the hope of becoming an art teacher, but his plans changed and he enrolled in the Carnegie Institute of Technology, now Carnegie Mellon University in Pittsburgh, where he studied commercial art. During his time there, Warhol joined the campus Modern Dance Club and Beaux Arts Society. He also served as art director of the student art magazine, Cano, illustrating a cover in 1948 and a full-page interior illustration in 1949. These are believed to be his first two published artworks. Warhol earned a Bachelor of Fine Arts in pictorial design in 1949.Colacello, Bob (1990), p. 19. Later that year, he moved to New York City and began a career in magazine illustration and advertising. 1950s Warhol's early career was dedicated to commercial and advertising art, where his first commission had been to draw shoes for Glamour magazine in the late 1940s. In the 1950s, Warhol worked as a designer for shoe manufacturer Israel Miller.Benstock, Shari and Suzanne Ferriss (editors). Footnotes: On Shoes; Rutgers University Press; February 1, 2001; ; pp. 44–48.For Israel Miller see i.a. "A Little Jewel Box of a Shoe Store " by Christopher Gray, The New York Times, February 10, 2008. American photographer John Coplans recalled that Warhol's "whimsical" ink drawings of shoe advertisements figured in some of his earliest showings at the Bodley Gallery in New York. Warhol was an early adopter of the silk screen printmaking process as a technique for making paintings. A young Warhol was taught silk screen printmaking techniques by Max Arthur Cohn at his graphic arts business in Manhattan."Max Arthur Cohn" at SAAM. While working in the shoe industry, Warhol developed his "blotted line" technique, applying ink to paper and then blotting the ink while still wet, which was akin to a printmaking process on the most rudimentary scale. His use of tracing paper and ink allowed him to repeat the basic image and also to create endless variations on the theme, a method that prefigures his 1960s silk-screen canvas. In his book Popism: The Warhol Sixties, Warhol writes: "When you do something exactly wrong, you always turn up something." Warhol habitually used the expedient of tracing photographs projected with an epidiascope. Using prints by Edward Wallowitch, his 'first boyfriend' the photographs would undergo a subtle transformation during Warhol's often cursory tracing of contours and hatching of shadows. Warhol used Wallowitch's photograph Young Man Smoking a Cigarette (c.1956), for a 1958 design for a book cover he submitted to Simon and Schuster for the Walter Ross pulp novel The Immortal, and later used others for his dollar bill series,Three one-dollar bills mounted on cardboard (1962). Photograph by Edward Wallowitch. The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.Printz, N. (2014). Making Money/Printing Painting: Warhol's Dollar Bill Paintings. Criticism, 56(3), 535–557. and for Big Campbell's Soup Can with Can Opener (Vegetable), of 1962 which initiated Warhol's most sustained motif, the soup can. With the rapid expansion of the record industry, RCA Records hired Warhol, along with another freelance artist, Sid Maurer, to design album covers and promotional materials. 1960s Warhol (left) and Tennessee Williams (right) talking on the SS France, 1967. He began exhibiting his work during the 1950s. He held exhibitions at the Hugo GalleryWarhol biography , Gagosian Gallery. Retrieved March 24, 2011. and the Bodley GalleryBodley Gallery Warhol exhibition announcement . Retrieved March 24, 2011. in New York City; in California, his first West Coast gallery exhibition was on July 9, 1962, in the Ferus Gallery of Los Angeles with Campbell's Soup Cans. The exhibition marked his West Coast debut of pop art. Andy Warhol's first New York solo pop art exhibition was hosted at Eleanor Ward's Stable Gallery November 6–24, 1962. The exhibit included the works Marilyn Diptych, 100 Soup Cans, 100 Coke Bottles, and 100 Dollar Bills. At the Stable Gallery exhibit, the artist met for the first time poet John Giorno who would star in Warhol's first film, Sleep, in 1963. It was during the 1960s that Warhol began to make paintings of iconic American objects such as dollar bills, mushroom clouds, electric chairs, Campbell's Soup Cans, Coca-Cola bottles, celebrities such as Marilyn Monroe, Elvis Presley, Marlon Brando, Troy Donahue, Muhammad Ali, and Elizabeth Taylor, as well as newspaper headlines or photographs of police dogs attacking African-American protesters during the Birmingham campaign in the civil rights movement. During these years, he founded his studio, "The Factory" and gathered about him a wide range of artists, writers, musicians, and underground celebrities. His work became popular and controversial. Warhol had this to say about Coca-Cola: upCampbell's Soup I (1968) New York City's Museum of Modern Art hosted a symposium on pop art in December 1962 during which artists such as Warhol were attacked for "capitulating" to consumerism. Critics were scandalized by Warhol's open embrace of market culture. This symposium set the tone for Warhol's reception. A pivotal event was the 1964 exhibit The American Supermarket, a show held in Paul Bianchini's Upper East Side gallery. The show was presented as a typical U.S. small supermarket environment, except that everything in it—from the produce, canned goods, meat, posters on the wall, etc.—was created by six prominent pop artists of the time, among them the controversial (and like-minded) Billy Apple, Mary Inman, and Robert Watts. Warhol's painting of a can of Campbell's soup cost $1 , 500 while each autographed cansold for $6. The exhibit was one of the first mass events that directly confronted the general public with both pop art and the perennial question of what art is.Wendy Weitman, Pop Impressions Europe/USA: Prints and Multiples from the Museum of Modern Art (NY: Museum of Modern Art, 1999). Warhol between 1966 and 1977, photographed by Jack Mitchell As an advertisement illustrator in the 1950s, Warhol used assistants to increase his productivity. Collaboration would remain a defining (and controversial) aspect of his working methods throughout his career; this was particularly true in the 1960s. One of the most important collaborators during this period was Gerard Malanga. Malanga assisted the artist with the production of silkscreens, films, sculpture, and other works at "The Factory", Warhol's aluminum foil-and-silver-paint-lined studio on 47th Street (later moved to Broadway). Other members of Warhol's Factory crowd included Freddie Herko, Ondine, Ronald Tavel, Mary Woronov, Billy Name, and Brigid Berlin (from whom he apparently got the idea to tape-record his phone conversations).Colacello, Bob (1990), p. 67. During the 1960s, Warhol also groomed a retinue of bohemian and counterculture eccentrics upon whom he bestowed the designation "Superstars", including Nico, Joe Dallesandro, Edie Sedgwick, Viva, Ultra Violet, Holly Woodlawn, Jackie Curtis, and Candy Darling. These people all participated in the Factory films, and some—like Berlin—remained friends with Warhol until his death. Important figures in the New York underground art/cinema world, such as writer John Giorno and film-maker Jack Smith, also appear in Warhol films (many premiering at the New Andy Warhol Garrick Theatre and 55th Street Playhouse) of the 1960s, revealing Warhol's connections to a diverse range of artistic scenes during this time. Less well known was his support and collaboration with several teenagers during this era, who would achieve prominence later in life including writer David Dalton, photographer Stephen Shore and artist Bibbe Hansen (mother of pop musician Beck). Attempted murder (1968) On June 3, 1968, radical feminist writer Valerie Solanas shot Warhol and Mario Amaya, art critic and curator, at Warhol's studio, The Factory. Before the shooting, Solanas had been a marginal figure in the Factory scene. She authored in 1967 the SCUM Manifesto, a separatist feminist tract that advocated the elimination of men; and appeared in the 1968 Warhol film I, a Man. Earlier on the day of the attack, Solanas had been turned away from the Factory after asking for the return of a script she had given to Warhol. The script had apparently been misplaced.Jobey, Liz, "Solanas and Son," The Guardian (Manchester, England), August 24, 1996, p, T10 and following. Amaya received only minor injuries and was released from the hospital later the same day. Warhol was seriously wounded by the attack and barely survived. He suffered physical effects for the rest of his life, including being required to wear a surgical corset. The shooting had a profound effect on Warhol's life and art. Solanas was arrested the day after the assault, after turning herself in to police. By way of explanation, she said that Warhol "had too much control over my life." She was subsequently diagnosed with paranoid schizophrenia and eventually sentenced to three years under the control of the Department of Corrections. After the shooting the Factory scene heavily increased its security, and for many the "Factory 60s" ended ("The superstars from the old Factory days didn’t come around to the new Factory much"). Warhol had this to say about the attack: 1970s President Jimmy Carter and Warhol in 1977 Compared to the success and scandal of Warhol's work in the 1960s, the 1970s were a much quieter decade, as he became more entrepreneurial. According to Bob Colacello, Warhol devoted much of his time to rounding up new, rich patrons for portrait commissions—including Shah of Iran Mohammad Reza Pahlavi, his wife Empress Farah Pahlavi, his sister Princess Ashraf Pahlavi, Mick Jagger, Liza Minnelli, John Lennon, Diana Ross, and Brigitte Bardot. Warhol's famous portrait of Chinese Communist leader Mao Zedong was created in 1973. He also founded, with Gerard Malanga, Interview magazine, and published The Philosophy of Andy Warhol (1975). An idea expressed in the book: "Making money is art, and working is art and good business is the best art." Warhol socialized at various nightspots in New York City, including Max's Kansas City and, later in the 1970s, Studio 54. He was generally regarded as quiet, shy, and a meticulous observer. Art critic Robert Hughes called him "the white mole of Union Square." In 1979, along with his longtime friend Stuart Pivar, Warhol founded the New York Academy of Art. 1980s Warhol had a re-emergence of critical and financial success in the 1980s, partially due to his affiliation and friendships with a number of prolific younger artists, who were dominating the "bull market" of 1980s New York art: Jean-Michel Basquiat, Julian Schnabel, David Salle and other so-called Neo-Expressionists, as well as members of the Transavantgarde movement in Europe, including Francesco Clemente and Enzo Cucchi. Before the 1984 Sarajevo Winter Olympics, he teamed with 15 other artists, including David Hockney and Cy Twombly, and contributed a Speed Skater print to the Art and Sport collection. The Speed Skater was used for the official Sarajevo Winter Olympics poster. By this time, graffiti artist Fab Five Freddy paid homage to Warhol when he painted an entire train with Campbell soup cans. This was instrumental in Freddy becoming involved in the underground NYC art scene and becoming an affiliate of Basquiat. By this period, Warhol was being criticized for becoming merely a "business artist". In 1979, reviewers disliked his exhibits of portraits of 1970s personalities and celebrities, calling them superficial, facile and commercial, with no depth or indication of the significance of the subjects. They also criticized his 1980 exhibit of 10 portraits at the Jewish Museum in Manhattan, entitled Jewish Geniuses, which Warhol—who was uninterested in Judaism and Jews—had described in his diary as "They're going to sell." In hindsight, however, some critics have come to view Warhol's superficiality and commerciality as "the most brilliant mirror of our times," contending that "Warhol had captured something irresistible about the zeitgeist of American culture in the 1970s." Warhol also had an appreciation for intense Hollywood glamour. He once said: "I love Los Angeles. I love Hollywood. They're so beautiful. Everything's plastic, but I love plastic. I want to be plastic." In 1984, Vanity Fair commissioned Warhol to produce a portrait of Prince, in order to accompany an article that celebrated the success of Purple Rain and its accompanying movie. Referencing the many celebrity portraits produced by Warhol across his career, Orange Prince (1984) was created using a similar composition to the Marilyn "Flavors" series from 1962, among some of Warhol's first celebrity portraits. Prince is depicted in a pop color palette commonly used by Warhol, in bright orange with highlights of bright green and blue. The facial features and hair are screen-printed in black over the orange background. In the Andy Warhol Diaries, Warhol recorded how excited he was to see Prince and Billy Idol together at a party in the mid 1980s, and he compared them to the Hollywood movie stars of the 1950s and 1960s who also inspired his portraits: "...seeing these two glamour boys, its like boys are the new Hollywood glamour girls, like Jean Harlow and Marilyn Monroe". Death Warhol's grave at St. John the Baptist Byzantine Catholic Cemetery upStatue of Andy Warhol in Bratislava, Slovakia|left Warhol died in Manhattan at 6:32 a.m. on February 22, 1987, at age 58. According to news reports, he had been making a good recovery from gallbladder surgery at New York Hospital before dying in his sleep from a sudden post-operative irregular heartbeat. Prior to his diagnosis and operation, Warhol delayed having his recurring gallbladder problems checked, as he was afraid to enter hospitals and see doctors. His family sued the hospital for inadequate care, saying that the arrhythmia was caused by improper care and water intoxication. The malpractice case was quickly settled out of court; Warhol's family received an undisclosed sum of money. Shortly before Warhol's death, doctors expected Warhol to survive the surgery, though a re-evaluation of the case about thirty years after his death showed many indications that Warhol's surgery was in fact riskier than originally thought. It was widely reported at the time that Warhol died of a "routine" surgery, though when considering factors such as his age, a family history of gallbladder problems, his previous gunshot wound, and his medical state in the weeks leading up to the procedure, the potential risk of death following the surgery appeared to have been significant. Warhol's brothers took his body back to Pittsburgh, where an open-coffin wake was held at the Thomas P. Kunsak Funeral Home. The solid bronze casket had gold-plated rails and white upholstery. Warhol was dressed in a black cashmere suit, a paisley tie, a platinum wig, and sunglasses. He was laid out holding a small prayer book and a red rose. The funeral liturgy was held at the Holy Ghost Byzantine Catholic Church on Pittsburgh's North Side. The eulogy was given by Monsignor Peter Tay. Yoko Ono and John Richardson were speakers. The coffin was covered with white roses and asparagus ferns. After the liturgy, the coffin was driven to St. John the Baptist Byzantine Catholic Cemetery in Bethel Park, a south suburb of Pittsburgh.Wilson, Scott. Resting Places: The Burial Sites of More Than 14,000 Famous Persons, 3d ed.: 2 (Kindle Location 49627). McFarland & Company, Inc., Publishers. Kindle Edition. At the grave, the priest said a brief prayer and sprinkled holy water on the casket. Before the coffin was lowered, Paige Powell dropped a copy of Interview magazine, an Interview T-shirt, and a bottle of the Estée Lauder perfume "Beautiful" into the grave. Warhol was buried next to his mother and father. A memorial service was held in Manhattan for Warhol on April 1, 1987, at St. Patrick's Cathedral, New York. Works Paintings By the beginning of the 1960s, pop art was an experimental form that several artists were independently adopting; some of these pioneers, such as Roy Lichtenstein, would later become synonymous with the movement. Warhol, who would become famous as the "Pope of Pop", turned to this new style, where popular subjects could be part of the artist's palette. His early paintings show images taken from cartoons and advertisements, hand-painted with paint drips. Marilyn Monroe was a pop art painting that Warhol had done and it was very popular. Those drips emulated the style of successful abstract expressionists (such as Willem de Kooning). Warhol's first pop art paintings were displayed in April 1961, serving as the backdrop for New York Department Store Bonwit Teller's window display. This was the same stage his Pop Art contemporaries Jasper Johns, James Rosenquist and Robert Rauschenberg had also once graced.Smith, Patrick S (1986). Andy Warhol's Art and Films; UMI Research Press; p.98; It was the gallerist Muriel Latow who came up with the ideas for both the soup cans and Warhol's dollar paintings. On November 23, 1961, Warhol wrote Latow a check for $ 50 which, according to the 2009 Warhol biography, Pop, The Genius of Warhol, was payment for coming up with the idea of the soup cans as subject matter. For his first major exhibition, Warhol painted his famous cans of Campbell's soup, which he claimed to have had for lunch for most of his life. A 1964 Large Campbell's Soup Can was sold in a 2007 Sotheby's auction to a South American collector for £5.1 million ($7.4 million)."Early Lucian Freud Painting Leads Sotheby’s $100 Million Contemporary Art Evening Sale " by Colin Gleadell, Artnet, February 10, 2016
Warhol has been the subject of numerous retrospective exhibitions, books, and feature and documentary films. The Andy Warhol Museum in his native city of Pittsburgh, which holds an extensive permanent collection of art and archives, is the largest museum in the United States dedicated to a single artist. Many of his creations are very collectible and highly valuable. The highest price ever paid for a Warhol painting is US $105 million for a 1963 canvas titled Silver Car Crash (Double Disaster); his works include some of the most expensive paintings ever sold. A 2009 article in The Economist described Warhol as the "bellwether of the art market". Biography Early life and beginnings (1928–1949) upWarhol's childhood home. 3252 Dawson Street, South Oakland neighborhood of Pittsburgh, Pennsylvania Warhol was born on August 6, 1928, in Pittsburgh, Pennsylvania. He was the fourth child of Ondrej Warhola (Americanized as Andrew Warhola, Sr., 1889–1942)V. Bockris, Warhol: The Biography, Da Capo Press, 2009, p. 15. and Julia (née Zavacká, 1892–1972), whose first child was born in their homeland of Austria-Hungary and died before their move to the U.S. His parents were working-class LemkoPaul Robert Magocsi, Ivan Pop, Encyclopedia of Rusyn History and Culture , University of Toronto Press, 2002.Jane Daggett Dillenberger, Religious Art of Andy Warhol , Continuum International Publishing Group, 2002, p. 7. emigrants from Mikó, Austria-Hungary (now called Miková, located in today's northeastern Slovakia). Warhol's father emigrated to the United States in 1914, and his mother joined him in 1921, after the death of Warhol's grandparents. Warhol's father worked in a coal mine. The family lived at 55 Beelen Street and later at 3252 Dawson Street in the Oakland neighborhood of Pittsburgh. The family was Ruthenian Catholic and attended St. John Chrysostom Byzantine Catholic Church. Andy Warhol had two elder brothers—Pavol (Paul), the eldest, was born before the family emigrated; Ján was born in Pittsburgh. Pavol's son, James Warhola, became a successful children's book illustrator. In third grade, Warhol had Sydenham's chorea (also known as St. Vitus' Dance), the nervous system disease that causes involuntary movements of the extremities, which is believed to be a complication of scarlet fever which causes skin pigmentation blotchiness. At times when he was confined to bed, he drew, listened to the radio and collected pictures of movie stars around his bed. Warhol later described this period as very important in the development of his personality, skill-set and preferences. When Warhol was 13, his father died in an accident. As a teenager, Warhol graduated from Schenley High School in 1945. Also as a teen, Warhol won a Scholastic Art and Writing Award. After graduating from high school, his intentions were to study art education at the University of Pittsburgh in the hope of becoming an art teacher, but his plans changed and he enrolled in the Carnegie Institute of Technology, now Carnegie Mellon University in Pittsburgh, where he studied commercial art. During his time there, Warhol joined the campus Modern Dance Club and Beaux Arts Society. He also served as art director of the student art magazine, Cano, illustrating a cover in 1948 and a full-page interior illustration in 1949. These are believed to be his first two published artworks. Warhol earned a Bachelor of Fine Arts in pictorial design in 1949.Colacello, Bob (1990), p. 19. Later that year, he moved to New York City and began a career in magazine illustration and advertising. 1950s Warhol's early career was dedicated to commercial and advertising art, where his first commission had been to draw shoes for Glamour magazine in the late 1940s. In the 1950s, Warhol worked as a designer for shoe manufacturer Israel Miller.Benstock, Shari and Suzanne Ferriss (editors). Footnotes: On Shoes; Rutgers University Press; February 1, 2001; ; pp. 44–48.For Israel Miller see i.a. "A Little Jewel Box of a Shoe Store " by Christopher Gray, The New York Times, February 10, 2008. American photographer John Coplans recalled that Warhol's "whimsical" ink drawings of shoe advertisements figured in some of his earliest showings at the Bodley Gallery in New York. Warhol was an early adopter of the silk screen printmaking process as a technique for making paintings. A young Warhol was taught silk screen printmaking techniques by Max Arthur Cohn at his graphic arts business in Manhattan."Max Arthur Cohn" at SAAM. While working in the shoe industry, Warhol developed his "blotted line" technique, applying ink to paper and then blotting the ink while still wet, which was akin to a printmaking process on the most rudimentary scale. His use of tracing paper and ink allowed him to repeat the basic image and also to create endless variations on the theme, a method that prefigures his 1960s silk-screen canvas. In his book Popism: The Warhol Sixties, Warhol writes: "When you do something exactly wrong, you always turn up something." Warhol habitually used the expedient of tracing photographs projected with an epidiascope. Using prints by Edward Wallowitch, his 'first boyfriend' the photographs would undergo a subtle transformation during Warhol's often cursory tracing of contours and hatching of shadows. Warhol used Wallowitch's photograph Young Man Smoking a Cigarette (c.1956), for a 1958 design for a book cover he submitted to Simon and Schuster for the Walter Ross pulp novel The Immortal, and later used others for his dollar bill series,Three one-dollar bills mounted on cardboard (1962). Photograph by Edward Wallowitch. The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.Printz, N. (2014). Making Money/Printing Painting: Warhol's Dollar Bill Paintings. Criticism, 56(3), 535–557. and for Big Campbell's Soup Can with Can Opener (Vegetable), of 1962 which initiated Warhol's most sustained motif, the soup can. With the rapid expansion of the record industry, RCA Records hired Warhol, along with another freelance artist, Sid Maurer, to design album covers and promotional materials. 1960s Warhol (left) and Tennessee Williams (right) talking on the SS France, 1967. He began exhibiting his work during the 1950s. He held exhibitions at the Hugo GalleryWarhol biography , Gagosian Gallery. Retrieved March 24, 2011. and the Bodley GalleryBodley Gallery Warhol exhibition announcement . Retrieved March 24, 2011. in New York City; in California, his first West Coast gallery exhibition was on July 9, 1962, in the Ferus Gallery of Los Angeles with Campbell's Soup Cans. The exhibition marked his West Coast debut of pop art. Andy Warhol's first New York solo pop art exhibition was hosted at Eleanor Ward's Stable Gallery November 6–24, 1962. The exhibit included the works Marilyn Diptych, 100 Soup Cans, 100 Coke Bottles, and 100 Dollar Bills. At the Stable Gallery exhibit, the artist met for the first time poet John Giorno who would star in Warhol's first film, Sleep, in 1963. It was during the 1960s that Warhol began to make paintings of iconic American objects such as dollar bills, mushroom clouds, electric chairs, Campbell's Soup Cans, Coca-Cola bottles, celebrities such as Marilyn Monroe, Elvis Presley, Marlon Brando, Troy Donahue, Muhammad Ali, and Elizabeth Taylor, as well as newspaper headlines or photographs of police dogs attacking African-American protesters during the Birmingham campaign in the civil rights movement. During these years, he founded his studio, "The Factory" and gathered about him a wide range of artists, writers, musicians, and underground celebrities. His work became popular and controversial. Warhol had this to say about Coca-Cola: upCampbell's Soup I (1968) New York City's Museum of Modern Art hosted a symposium on pop art in December 1962 during which artists such as Warhol were attacked for "capitulating" to consumerism. Critics were scandalized by Warhol's open embrace of market culture. This symposium set the tone for Warhol's reception. A pivotal event was the 1964 exhibit The American Supermarket, a show held in Paul Bianchini's Upper East Side gallery. The show was presented as a typical small supermarket environment, except that everything in it—from the produce, canned goods, meat, posters on the wall, etc.—was created by prominent pop artists of the time, among them were sculpture Claes Oldenburg, Mary Inman and Bob Watts. Warhol designed a $12 paper shopping bag—plain white with a red Campbell's soup can. His painting of a can of a Campbell's soup cost $1,500 while each autographed can sold for 3 for $18 , $6.50 each. The exhibit was one of the first mass events that directly confronted the general public with both pop art and the perennial question of what art is.Wendy Weitman, Pop Impressions Europe/USA: Prints and Multiples from the Museum of Modern Art (NY: Museum of Modern Art, 1999). Warhol between 1966 and 1977, photographed by Jack Mitchell As an advertisement illustrator in the 1950s, Warhol used assistants to increase his productivity. Collaboration would remain a defining (and controversial) aspect of his working methods throughout his career; this was particularly true in the 1960s. One of the most important collaborators during this period was Gerard Malanga. Malanga assisted the artist with the production of silkscreens, films, sculpture, and other works at "The Factory", Warhol's aluminum foil-and-silver-paint-lined studio on 47th Street (later moved to Broadway). Other members of Warhol's Factory crowd included Freddie Herko, Ondine, Ronald Tavel, Mary Woronov, Billy Name, and Brigid Berlin (from whom he apparently got the idea to tape-record his phone conversations).Colacello, Bob (1990), p. 67. During the 1960s, Warhol also groomed a retinue of bohemian and counterculture eccentrics upon whom he bestowed the designation "Superstars", including Nico, Joe Dallesandro, Edie Sedgwick, Viva, Ultra Violet, Holly Woodlawn, Jackie Curtis, and Candy Darling. These people all participated in the Factory films, and some—like Berlin—remained friends with Warhol until his death. Important figures in the New York underground art/cinema world, such as writer John Giorno and film-maker Jack Smith, also appear in Warhol films (many premiering at the New Andy Warhol Garrick Theatre and 55th Street Playhouse) of the 1960s, revealing Warhol's connections to a diverse range of artistic scenes during this time. Less well known was his support and collaboration with several teenagers during this era, who would achieve prominence later in life including writer David Dalton, photographer Stephen Shore and artist Bibbe Hansen (mother of pop musician Beck). Attempted murder (1968) On June 3, 1968, radical feminist writer Valerie Solanas shot Warhol and Mario Amaya, art critic and curator, at Warhol's studio, The Factory. Before the shooting, Solanas had been a marginal figure in the Factory scene. She authored in 1967 the SCUM Manifesto, a separatist feminist tract that advocated the elimination of men; and appeared in the 1968 Warhol film I, a Man. Earlier on the day of the attack, Solanas had been turned away from the Factory after asking for the return of a script she had given to Warhol. The script had apparently been misplaced.Jobey, Liz, "Solanas and Son," The Guardian (Manchester, England), August 24, 1996, p, T10 and following. Amaya received only minor injuries and was released from the hospital later the same day. Warhol was seriously wounded by the attack and barely survived. He suffered physical effects for the rest of his life, including being required to wear a surgical corset. The shooting had a profound effect on Warhol's life and art. Solanas was arrested the day after the assault, after turning herself in to police. By way of explanation, she said that Warhol "had too much control over my life." She was subsequently diagnosed with paranoid schizophrenia and eventually sentenced to three years under the control of the Department of Corrections. After the shooting the Factory scene heavily increased its security, and for many the "Factory 60s" ended ("The superstars from the old Factory days didn’t come around to the new Factory much"). Warhol had this to say about the attack: 1970s President Jimmy Carter and Warhol in 1977 Compared to the success and scandal of Warhol's work in the 1960s, the 1970s were a much quieter decade, as he became more entrepreneurial. According to Bob Colacello, Warhol devoted much of his time to rounding up new, rich patrons for portrait commissions—including Shah of Iran Mohammad Reza Pahlavi, his wife Empress Farah Pahlavi, his sister Princess Ashraf Pahlavi, Mick Jagger, Liza Minnelli, John Lennon, Diana Ross, and Brigitte Bardot. Warhol's famous portrait of Chinese Communist leader Mao Zedong was created in 1973. He also founded, with Gerard Malanga, Interview magazine, and published The Philosophy of Andy Warhol (1975). An idea expressed in the book: "Making money is art, and working is art and good business is the best art." Warhol socialized at various nightspots in New York City, including Max's Kansas City and, later in the 1970s, Studio 54. He was generally regarded as quiet, shy, and a meticulous observer. Art critic Robert Hughes called him "the white mole of Union Square." In 1979, along with his longtime friend Stuart Pivar, Warhol founded the New York Academy of Art. 1980s Warhol had a re-emergence of critical and financial success in the 1980s, partially due to his affiliation and friendships with a number of prolific younger artists, who were dominating the "bull market" of 1980s New York art: Jean-Michel Basquiat, Julian Schnabel, David Salle and other so-called Neo-Expressionists, as well as members of the Transavantgarde movement in Europe, including Francesco Clemente and Enzo Cucchi. Before the 1984 Sarajevo Winter Olympics, he teamed with 15 other artists, including David Hockney and Cy Twombly, and contributed a Speed Skater print to the Art and Sport collection. The Speed Skater was used for the official Sarajevo Winter Olympics poster. By this time, graffiti artist Fab Five Freddy paid homage to Warhol when he painted an entire train with Campbell soup cans. This was instrumental in Freddy becoming involved in the underground NYC art scene and becoming an affiliate of Basquiat. By this period, Warhol was being criticized for becoming merely a "business artist". In 1979, reviewers disliked his exhibits of portraits of 1970s personalities and celebrities, calling them superficial, facile and commercial, with no depth or indication of the significance of the subjects. They also criticized his 1980 exhibit of 10 portraits at the Jewish Museum in Manhattan, entitled Jewish Geniuses, which Warhol—who was uninterested in Judaism and Jews—had described in his diary as "They're going to sell." In hindsight, however, some critics have come to view Warhol's superficiality and commerciality as "the most brilliant mirror of our times," contending that "Warhol had captured something irresistible about the zeitgeist of American culture in the 1970s." Warhol also had an appreciation for intense Hollywood glamour. He once said: "I love Los Angeles. I love Hollywood. They're so beautiful. Everything's plastic, but I love plastic. I want to be plastic." In 1984, Vanity Fair commissioned Warhol to produce a portrait of Prince, in order to accompany an article that celebrated the success of Purple Rain and its accompanying movie. Referencing the many celebrity portraits produced by Warhol across his career, Orange Prince (1984) was created using a similar composition to the Marilyn "Flavors" series from 1962, among some of Warhol's first celebrity portraits. Prince is depicted in a pop color palette commonly used by Warhol, in bright orange with highlights of bright green and blue. The facial features and hair are screen-printed in black over the orange background. In the Andy Warhol Diaries, Warhol recorded how excited he was to see Prince and Billy Idol together at a party in the mid 1980s, and he compared them to the Hollywood movie stars of the 1950s and 1960s who also inspired his portraits: "...seeing these two glamour boys, its like boys are the new Hollywood glamour girls, like Jean Harlow and Marilyn Monroe". Death Warhol's grave at St. John the Baptist Byzantine Catholic Cemetery upStatue of Andy Warhol in Bratislava, Slovakia|left Warhol died in Manhattan at 6:32 a.m. on February 22, 1987, at age 58. According to news reports, he had been making a good recovery from gallbladder surgery at New York Hospital before dying in his sleep from a sudden post-operative irregular heartbeat. Prior to his diagnosis and operation, Warhol delayed having his recurring gallbladder problems checked, as he was afraid to enter hospitals and see doctors. His family sued the hospital for inadequate care, saying that the arrhythmia was caused by improper care and water intoxication. The malpractice case was quickly settled out of court; Warhol's family received an undisclosed sum of money. Shortly before Warhol's death, doctors expected Warhol to survive the surgery, though a re-evaluation of the case about thirty years after his death showed many indications that Warhol's surgery was in fact riskier than originally thought. It was widely reported at the time that Warhol died of a "routine" surgery, though when considering factors such as his age, a family history of gallbladder problems, his previous gunshot wound, and his medical state in the weeks leading up to the procedure, the potential risk of death following the surgery appeared to have been significant. Warhol's brothers took his body back to Pittsburgh, where an open-coffin wake was held at the Thomas P. Kunsak Funeral Home. The solid bronze casket had gold-plated rails and white upholstery. Warhol was dressed in a black cashmere suit, a paisley tie, a platinum wig, and sunglasses. He was laid out holding a small prayer book and a red rose. The funeral liturgy was held at the Holy Ghost Byzantine Catholic Church on Pittsburgh's North Side. The eulogy was given by Monsignor Peter Tay. Yoko Ono and John Richardson were speakers. The coffin was covered with white roses and asparagus ferns. After the liturgy, the coffin was driven to St. John the Baptist Byzantine Catholic Cemetery in Bethel Park, a south suburb of Pittsburgh.Wilson, Scott. Resting Places: The Burial Sites of More Than 14,000 Famous Persons, 3d ed.: 2 (Kindle Location 49627). McFarland & Company, Inc., Publishers. Kindle Edition. At the grave, the priest said a brief prayer and sprinkled holy water on the casket. Before the coffin was lowered, Paige Powell dropped a copy of Interview magazine, an Interview T-shirt, and a bottle of the Estée Lauder perfume "Beautiful" into the grave. Warhol was buried next to his mother and father. A memorial service was held in Manhattan for Warhol on April 1, 1987, at St. Patrick's Cathedral, New York. Works Paintings By the beginning of the 1960s, pop art was an experimental form that several artists were independently adopting; some of these pioneers, such as Roy Lichtenstein, would later become synonymous with the movement. Warhol, who would become famous as the "Pope of Pop", turned to this new style, where popular subjects could be part of the artist's palette. His early paintings show images taken from cartoons and advertisements, hand-painted with paint drips. Marilyn Monroe was a pop art painting that Warhol had done and it was very popular. Those drips emulated the style of successful abstract expressionists (such as Willem de Kooning). Warhol's first pop art paintings were displayed in April 1961, serving as the backdrop for New York Department Store Bonwit Teller's window display. This was the same stage his Pop Art contemporaries Jasper Johns, James Rosenquist and Robert Rauschenberg had also once graced.Smith, Patrick S (1986). Andy Warhol's Art and Films; UMI Research Press; p.98; It was the gallerist Muriel Latow who came up with the ideas for both the soup cans and Warhol's dollar paintings. On November 23, 1961, Warhol wrote Latow a check for $ 50 which, according to the 2009 Warhol biography, Pop, The Genius of Warhol, was payment for coming up with the idea of the soup cans as subject matter. For his first major exhibition, Warhol painted his famous cans of Campbell's soup, which he claimed to have had for lunch for most of his life. A 1964 Large Campbell's Soup Can was sold in a 2007 Sotheby's auction to a South American collector for £5.1 million ($7.4 million)."Early Lucian Freud Painting Leads Sotheby’s $100 Million Contemporary Art Evening Sale " by Colin Gleadell, Artnet, February 10, 2016
[ { "type": "R", "before": "$105 million for a 1963 canvas titled Silver Car Crash (Double Disaster); his works include some of the most expensive paintings ever sold. A 2009 article in The Economist described Warhol as the \"bellwether of the art market\". Biography Early life and beginnings (1928–1949) upWarhol's childhood home. 3252 Dawson Street, South Oakland neighborhood of Pittsburgh, Pennsylvania Warhol was born on August 6, 1928, in Pittsburgh, Pennsylvania. He was the fourth child of Ondrej Warhola (Americanized as Andrew Warhola, Sr., 1889–1942)V. Bockris, Warhol: The Biography, Da Capo Press, 2009, p. 15. and Julia (née Zavacká, 1892–1972), whose first child was born in their homeland of Austria-Hungary and died before their move to the U.S. His parents were working-class LemkoPaul Robert Magocsi, Ivan Pop, Encyclopedia of Rusyn History and Culture , University of Toronto Press, 2002.Jane Daggett Dillenberger, Religious Art of Andy Warhol , Continuum International Publishing Group, 2002, p. 7. emigrants from Mikó, Austria-Hungary (now called Miková, located in today's northeastern Slovakia). Warhol's father emigrated to the United States in 1914, and his mother joined him in 1921, after the death of Warhol's grandparents. Warhol's father worked in a coal mine. The family lived at 55 Beelen Street and later at 3252 Dawson Street in the Oakland neighborhood of Pittsburgh. The family was Ruthenian Catholic and attended St. John Chrysostom Byzantine Catholic Church. Andy Warhol had two elder brothers—Pavol (Paul), the eldest, was born before the family emigrated; Ján was born in Pittsburgh. Pavol's son, James Warhola, became a successful children's book illustrator. In third grade, Warhol had Sydenham's chorea (also known as St. Vitus' Dance), the nervous system disease that causes involuntary movements of the extremities, which is believed to be a complication of scarlet fever which causes skin pigmentation blotchiness. At times when he was confined to bed, he drew, listened to the radio and collected pictures of movie stars around his bed. Warhol later described this period as very important in the development of his personality, skill-set and preferences. When Warhol was 13, his father died in an accident. As a teenager, Warhol graduated from Schenley High School in 1945. Also as a teen, Warhol won a Scholastic Art and Writing Award. After graduating from high school, his intentions were to study art education at the University of Pittsburgh in the hope of becoming an art teacher, but his plans changed and he enrolled in the Carnegie Institute of Technology, now Carnegie Mellon University in Pittsburgh, where he studied commercial art. During his time there, Warhol joined the campus Modern Dance Club and Beaux Arts Society. He also served as art director of the student art magazine, Cano, illustrating a cover in 1948 and a full-page interior illustration in 1949. These are believed to be his first two published artworks. Warhol earned a Bachelor of Fine Arts in pictorial design in 1949.Colacello, Bob (1990), p. 19. Later that year, he moved to New York City and began a career in magazine illustration and advertising. 1950s Warhol's early career was dedicated to commercial and advertising art, where his first commission had been to draw shoes for Glamour magazine in the late 1940s. In the 1950s, Warhol worked as a designer for shoe manufacturer Israel Miller.Benstock, Shari and Suzanne Ferriss (editors). Footnotes: On Shoes; Rutgers University Press; February 1, 2001; ; pp. 44–48.For Israel Miller see i.a. \"A Little Jewel Box of a Shoe Store \" by Christopher Gray, The New York Times, February 10, 2008. American photographer John Coplans recalled that Warhol's \"whimsical\" ink drawings of shoe advertisements figured in some of his earliest showings at the Bodley Gallery in New York. Warhol was an early adopter of the silk screen printmaking process as a technique for making paintings. A young Warhol was taught silk screen printmaking techniques by Max Arthur Cohn at his graphic arts business in Manhattan.\"Max Arthur Cohn\" at SAAM. While working in the shoe industry, Warhol developed his \"blotted line\" technique, applying ink to paper and then blotting the ink while still wet, which was akin to a printmaking process on the most rudimentary scale. His use of tracing paper and ink allowed him to repeat the basic image and also to create endless variations on the theme, a method that prefigures his 1960s silk-screen canvas. In his book Popism: The Warhol Sixties, Warhol writes: \"When you do something exactly wrong, you always turn up something.\" Warhol habitually used the expedient of tracing photographs projected with an epidiascope. Using prints by Edward Wallowitch, his 'first boyfriend' the photographs would undergo a subtle transformation during Warhol's often cursory tracing of contours and hatching of shadows. Warhol used Wallowitch's photograph Young Man Smoking a Cigarette (c.1956), for a 1958 design for a book cover he submitted to Simon and Schuster for the Walter Ross pulp novel The Immortal, and later used others for his dollar bill series,Three one-dollar bills mounted on cardboard (1962). Photograph by Edward Wallowitch. The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.Printz, N. (2014). Making Money/Printing Painting: Warhol's Dollar Bill Paintings. Criticism, 56(3), 535–557. and for Big Campbell's Soup Can with Can Opener (Vegetable), of 1962 which initiated Warhol's most sustained motif, the soup can. With the rapid expansion of the record industry, RCA Records hired Warhol, along with another freelance artist, Sid Maurer, to design album covers and promotional materials. 1960s Warhol (left) and Tennessee Williams (right) talking on the SS France, 1967. He began exhibiting his work during the 1950s. He held exhibitions at the Hugo GalleryWarhol biography , Gagosian Gallery. Retrieved March 24, 2011. and the Bodley GalleryBodley Gallery Warhol exhibition announcement . Retrieved March 24, 2011. in New York City; in California, his first West Coast gallery exhibition was on July 9, 1962, in the Ferus Gallery of Los Angeles with Campbell's Soup Cans. The exhibition marked his West Coast debut of pop art. Andy Warhol's first New York solo pop art exhibition was hosted at Eleanor Ward's Stable Gallery November 6–24, 1962. The exhibit included the works Marilyn Diptych, 100 Soup Cans, 100 Coke Bottles, and 100 Dollar Bills. At the Stable Gallery exhibit, the artist met for the first time poet John Giorno who would star in Warhol's first film, Sleep, in 1963. It was during the 1960s that Warhol began to make paintings of iconic American objects such as dollar bills, mushroom clouds, electric chairs, Campbell's Soup Cans, Coca-Cola bottles, celebrities such as Marilyn Monroe, Elvis Presley, Marlon Brando, Troy Donahue, Muhammad Ali, and Elizabeth Taylor, as well as newspaper headlines or photographs of police dogs attacking African-American protesters during the Birmingham campaign in the civil rights movement. During these years, he founded his studio, \"The Factory\" and gathered about him a wide range of artists, writers, musicians, and underground celebrities. His work became popular and controversial. Warhol had this to say about Coca-Cola: upCampbell's Soup I (1968) New York City's Museum of Modern Art hosted a symposium on pop art in December 1962 during which artists such as Warhol were attacked for \"capitulating\" to consumerism. Critics were scandalized by Warhol's open embrace of market culture. This symposium set the tone for Warhol's reception. A pivotal event was the 1964 exhibit The American Supermarket, a show held in Paul Bianchini's Upper East Side gallery. The show was presented as a typical U.S. small supermarket environment, except that everything in it—from the produce, canned goods, meat, posters on the wall, etc.—was created by six prominent pop artists of the time, among them the controversial (and like-minded) Billy Apple, Mary Inman, and Robert Watts. Warhol's painting of a can of Campbell's soup cost $1", "after": "$105 million for a 1963 canvas titled Silver Car Crash (Double Disaster); his works include some of the most expensive paintings ever sold. A 2009 article in The Economist described Warhol as the \"bellwether of the art market\". Biography Early life and beginnings (1928–1949) upWarhol's childhood home. 3252 Dawson Street, South Oakland neighborhood of Pittsburgh, Pennsylvania Warhol was born on August 6, 1928, in Pittsburgh, Pennsylvania. He was the fourth child of Ondrej Warhola (Americanized as Andrew Warhola, Sr., 1889–1942)V. Bockris, Warhol: The Biography, Da Capo Press, 2009, p. 15. and Julia (née Zavacká, 1892–1972), whose first child was born in their homeland of Austria-Hungary and died before their move to the U.S. His parents were working-class LemkoPaul Robert Magocsi, Ivan Pop, Encyclopedia of Rusyn History and Culture , University of Toronto Press, 2002.Jane Daggett Dillenberger, Religious Art of Andy Warhol , Continuum International Publishing Group, 2002, p. 7. emigrants from Mikó, Austria-Hungary (now called Miková, located in today's northeastern Slovakia). Warhol's father emigrated to the United States in 1914, and his mother joined him in 1921, after the death of Warhol's grandparents. Warhol's father worked in a coal mine. The family lived at 55 Beelen Street and later at 3252 Dawson Street in the Oakland neighborhood of Pittsburgh. The family was Ruthenian Catholic and attended St. John Chrysostom Byzantine Catholic Church. Andy Warhol had two elder brothers—Pavol (Paul), the eldest, was born before the family emigrated; Ján was born in Pittsburgh. Pavol's son, James Warhola, became a successful children's book illustrator. In third grade, Warhol had Sydenham's chorea (also known as St. Vitus' Dance), the nervous system disease that causes involuntary movements of the extremities, which is believed to be a complication of scarlet fever which causes skin pigmentation blotchiness. At times when he was confined to bed, he drew, listened to the radio and collected pictures of movie stars around his bed. Warhol later described this period as very important in the development of his personality, skill-set and preferences. When Warhol was 13, his father died in an accident. As a teenager, Warhol graduated from Schenley High School in 1945. Also as a teen, Warhol won a Scholastic Art and Writing Award. After graduating from high school, his intentions were to study art education at the University of Pittsburgh in the hope of becoming an art teacher, but his plans changed and he enrolled in the Carnegie Institute of Technology, now Carnegie Mellon University in Pittsburgh, where he studied commercial art. During his time there, Warhol joined the campus Modern Dance Club and Beaux Arts Society. He also served as art director of the student art magazine, Cano, illustrating a cover in 1948 and a full-page interior illustration in 1949. These are believed to be his first two published artworks. Warhol earned a Bachelor of Fine Arts in pictorial design in 1949.Colacello, Bob (1990), p. 19. Later that year, he moved to New York City and began a career in magazine illustration and advertising. 1950s Warhol's early career was dedicated to commercial and advertising art, where his first commission had been to draw shoes for Glamour magazine in the late 1940s. In the 1950s, Warhol worked as a designer for shoe manufacturer Israel Miller.Benstock, Shari and Suzanne Ferriss (editors). Footnotes: On Shoes; Rutgers University Press; February 1, 2001; ; pp. 44–48.For Israel Miller see i.a. \"A Little Jewel Box of a Shoe Store \" by Christopher Gray, The New York Times, February 10, 2008. American photographer John Coplans recalled that Warhol's \"whimsical\" ink drawings of shoe advertisements figured in some of his earliest showings at the Bodley Gallery in New York. Warhol was an early adopter of the silk screen printmaking process as a technique for making paintings. A young Warhol was taught silk screen printmaking techniques by Max Arthur Cohn at his graphic arts business in Manhattan.\"Max Arthur Cohn\" at SAAM. While working in the shoe industry, Warhol developed his \"blotted line\" technique, applying ink to paper and then blotting the ink while still wet, which was akin to a printmaking process on the most rudimentary scale. His use of tracing paper and ink allowed him to repeat the basic image and also to create endless variations on the theme, a method that prefigures his 1960s silk-screen canvas. In his book Popism: The Warhol Sixties, Warhol writes: \"When you do something exactly wrong, you always turn up something.\" Warhol habitually used the expedient of tracing photographs projected with an epidiascope. Using prints by Edward Wallowitch, his 'first boyfriend' the photographs would undergo a subtle transformation during Warhol's often cursory tracing of contours and hatching of shadows. Warhol used Wallowitch's photograph Young Man Smoking a Cigarette (c.1956), for a 1958 design for a book cover he submitted to Simon and Schuster for the Walter Ross pulp novel The Immortal, and later used others for his dollar bill series,Three one-dollar bills mounted on cardboard (1962). Photograph by Edward Wallowitch. The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.Printz, N. (2014). Making Money/Printing Painting: Warhol's Dollar Bill Paintings. Criticism, 56(3), 535–557. and for Big Campbell's Soup Can with Can Opener (Vegetable), of 1962 which initiated Warhol's most sustained motif, the soup can. With the rapid expansion of the record industry, RCA Records hired Warhol, along with another freelance artist, Sid Maurer, to design album covers and promotional materials. 1960s Warhol (left) and Tennessee Williams (right) talking on the SS France, 1967. He began exhibiting his work during the 1950s. He held exhibitions at the Hugo GalleryWarhol biography , Gagosian Gallery. Retrieved March 24, 2011. and the Bodley GalleryBodley Gallery Warhol exhibition announcement . Retrieved March 24, 2011. in New York City; in California, his first West Coast gallery exhibition was on July 9, 1962, in the Ferus Gallery of Los Angeles with Campbell's Soup Cans. The exhibition marked his West Coast debut of pop art. Andy Warhol's first New York solo pop art exhibition was hosted at Eleanor Ward's Stable Gallery November 6–24, 1962. The exhibit included the works Marilyn Diptych, 100 Soup Cans, 100 Coke Bottles, and 100 Dollar Bills. At the Stable Gallery exhibit, the artist met for the first time poet John Giorno who would star in Warhol's first film, Sleep, in 1963. It was during the 1960s that Warhol began to make paintings of iconic American objects such as dollar bills, mushroom clouds, electric chairs, Campbell's Soup Cans, Coca-Cola bottles, celebrities such as Marilyn Monroe, Elvis Presley, Marlon Brando, Troy Donahue, Muhammad Ali, and Elizabeth Taylor, as well as newspaper headlines or photographs of police dogs attacking African-American protesters during the Birmingham campaign in the civil rights movement. During these years, he founded his studio, \"The Factory\" and gathered about him a wide range of artists, writers, musicians, and underground celebrities. His work became popular and controversial. Warhol had this to say about Coca-Cola: upCampbell's Soup I (1968) New York City's Museum of Modern Art hosted a symposium on pop art in December 1962 during which artists such as Warhol were attacked for \"capitulating\" to consumerism. Critics were scandalized by Warhol's open embrace of market culture. This symposium set the tone for Warhol's reception. A pivotal event was the 1964 exhibit The American Supermarket, a show held in Paul Bianchini's Upper East Side gallery. The show was presented as a typical small supermarket environment, except that everything in it—from the produce, canned goods, meat, posters on the wall, etc.—was created by prominent pop artists of the time, among them were sculpture Claes Oldenburg, Mary Inman and Bob Watts. Warhol designed a $12 paper shopping bag—plain white with a red Campbell's soup can. His painting of a can of a Campbell's soup cost $1,500 while each autographed can sold for 3 for $18", "start_char_pos": 426, "end_char_pos": 8564 }, { "type": "R", "before": "500 while each autographed cansold for $6. The exhibit was one of the first mass events that directly confronted the general public with both pop art and the perennial question of what art is.Wendy Weitman, Pop Impressions Europe/USA: Prints and Multiples from the Museum of Modern Art (NY: Museum of Modern Art, 1999). Warhol between 1966 and 1977, photographed by Jack Mitchell As an advertisement illustrator in the 1950s, Warhol used assistants to increase his productivity. Collaboration would remain a defining (and controversial) aspect of his working methods throughout his career; this was particularly true in the 1960s. One of the most important collaborators during this period was Gerard Malanga. Malanga assisted the artist with the production of silkscreens, films, sculpture, and other works at \"The Factory\", Warhol's aluminum foil-and-silver-paint-lined studio on 47th Street (later moved to Broadway). Other members of Warhol's Factory crowd included Freddie Herko, Ondine, Ronald Tavel, Mary Woronov, Billy Name, and Brigid Berlin (from whom he apparently got the idea to tape-record his phone conversations).Colacello, Bob (1990), p. 67. During the 1960s, Warhol also groomed a retinue of bohemian and counterculture eccentrics upon whom he bestowed the designation \"Superstars\", including Nico, Joe Dallesandro, Edie Sedgwick, Viva, Ultra Violet, Holly Woodlawn, Jackie Curtis, and Candy Darling. These people all participated in the Factory films, and some—like Berlin—remained friends with Warhol until his death. Important figures in the New York underground art/cinema world, such as writer John Giorno and film-maker Jack Smith, also appear in Warhol films (many premiering at the New Andy Warhol Garrick Theatre and 55th Street Playhouse) of the 1960s, revealing Warhol's connections to a diverse range of artistic scenes during this time. Less well known was his support and collaboration with several teenagers during this era, who would achieve prominence later in life including writer David Dalton, photographer Stephen Shore and artist Bibbe Hansen (mother of pop musician Beck). Attempted murder (1968) On June 3, 1968, radical feminist writer Valerie Solanas shot Warhol and Mario Amaya, art critic and curator, at Warhol's studio, The Factory. Before the shooting, Solanas had been a marginal figure in the Factory scene. She authored in 1967 the SCUM Manifesto, a separatist feminist tract that advocated the elimination of men; and appeared in the 1968 Warhol film I, a Man. Earlier on the day of the attack, Solanas had been turned away from the Factory after asking for the return of a script she had given to Warhol. The script had apparently been misplaced.Jobey, Liz, \"Solanas and Son,\" The Guardian (Manchester, England), August 24, 1996, p, T10 and following. Amaya received only minor injuries and was released from the hospital later the same day. Warhol was seriously wounded by the attack and barely survived. He suffered physical effects for the rest of his life, including being required to wear a surgical corset. The shooting had a profound effect on Warhol's life and art. Solanas was arrested the day after the assault, after turning herself in to police. By way of explanation, she said that Warhol \"had too much control over my life.\" She was subsequently diagnosed with paranoid schizophrenia and eventually sentenced to three years under the control of the Department of Corrections. After the shooting the Factory scene heavily increased its security, and for many the \"Factory 60s\" ended (\"The superstars from the old Factory days didn’t come around to the new Factory much\"). Warhol had this to say about the attack: 1970s President Jimmy Carter and Warhol in 1977 Compared to the success and scandal of Warhol's work in the 1960s, the 1970s were a much quieter decade, as he became more entrepreneurial. According to Bob Colacello, Warhol devoted much of his time to rounding up new, rich patrons for portrait commissions—including Shah of Iran Mohammad Reza Pahlavi, his wife Empress Farah Pahlavi, his sister Princess Ashraf Pahlavi, Mick Jagger, Liza Minnelli, John Lennon, Diana Ross, and Brigitte Bardot. Warhol's famous portrait of Chinese Communist leader Mao Zedong was created in 1973. He also founded, with Gerard Malanga, Interview magazine, and published The Philosophy of Andy Warhol (1975). An idea expressed in the book: \"Making money is art, and working is art and good business is the best art.\" Warhol socialized at various nightspots in New York City, including Max's Kansas City and, later in the 1970s, Studio 54. He was generally regarded as quiet, shy, and a meticulous observer. Art critic Robert Hughes called him \"the white mole of Union Square.\" In 1979, along with his longtime friend Stuart Pivar, Warhol founded the New York Academy of Art. 1980s Warhol had a re-emergence of critical and financial success in the 1980s, partially due to his affiliation and friendships with a number of prolific younger artists, who were dominating the \"bull market\" of 1980s New York art: Jean-Michel Basquiat, Julian Schnabel, David Salle and other so-called Neo-Expressionists, as well as members of the Transavantgarde movement in Europe, including Francesco Clemente and Enzo Cucchi. Before the 1984 Sarajevo Winter Olympics, he teamed with 15 other artists, including David Hockney and Cy Twombly, and contributed a Speed Skater print to the Art and Sport collection. The Speed Skater was used for the official Sarajevo Winter Olympics poster. By this time, graffiti artist Fab Five Freddy paid homage to Warhol when he painted an entire train with Campbell soup cans. This was instrumental in Freddy becoming involved in the underground NYC art scene and becoming an affiliate of Basquiat. By this period, Warhol was being criticized for becoming merely a \"business artist\". In 1979, reviewers disliked his exhibits of portraits of 1970s personalities and celebrities, calling them superficial, facile and commercial, with no depth or indication of the significance of the subjects. They also criticized his 1980 exhibit of 10 portraits at the Jewish Museum in Manhattan, entitled Jewish Geniuses, which Warhol—who was uninterested in Judaism and Jews—had described in his diary as \"They're going to sell.\" In hindsight, however, some critics have come to view Warhol's superficiality and commerciality as \"the most brilliant mirror of our times,\" contending that \"Warhol had captured something irresistible about the zeitgeist of American culture in the 1970s.\" Warhol also had an appreciation for intense Hollywood glamour. He once said: \"I love Los Angeles. I love Hollywood. They're so beautiful. Everything's plastic, but I love plastic. I want to be plastic.\" In 1984, Vanity Fair commissioned Warhol to produce a portrait of Prince, in order to accompany an article that celebrated the success of Purple Rain and its accompanying movie. Referencing the many celebrity portraits produced by Warhol across his career, Orange Prince (1984) was created using a similar composition to the Marilyn \"Flavors\" series from 1962, among some of Warhol's first celebrity portraits. Prince is depicted in a pop color palette commonly used by Warhol, in bright orange with highlights of bright green and blue. The facial features and hair are screen-printed in black over the orange background. In the Andy Warhol Diaries, Warhol recorded how excited he was to see Prince and Billy Idol together at a party in the mid 1980s, and he compared them to the Hollywood movie stars of the 1950s and 1960s who also inspired his portraits: \"...seeing these two glamour boys, its like boys are the new Hollywood glamour girls, like Jean Harlow and Marilyn Monroe\". Death Warhol's grave at St. John the Baptist Byzantine Catholic Cemetery upStatue of Andy Warhol in Bratislava, Slovakia|left Warhol died in Manhattan at 6:32 a.m. on February 22, 1987, at age 58. According to news reports, he had been making a good recovery from gallbladder surgery at New York Hospital before dying in his sleep from a sudden post-operative irregular heartbeat. Prior to his diagnosis and operation, Warhol delayed having his recurring gallbladder problems checked, as he was afraid to enter hospitals and see doctors. His family sued the hospital for inadequate care, saying that the arrhythmia was caused by improper care and water intoxication. The malpractice case was quickly settled out of court; Warhol's family received an undisclosed sum of money. Shortly before Warhol's death, doctors expected Warhol to survive the surgery, though a re-evaluation of the case about thirty years after his death showed many indications that Warhol's surgery was in fact riskier than originally thought. It was widely reported at the time that Warhol died of a \"routine\" surgery, though when considering factors such as his age, a family history of gallbladder problems, his previous gunshot wound, and his medical state in the weeks leading up to the procedure, the potential risk of death following the surgery appeared to have been significant. Warhol's brothers took his body back to Pittsburgh, where an open-coffin wake was held at the Thomas P. Kunsak Funeral Home. The solid bronze casket had gold-plated rails and white upholstery. Warhol was dressed in a black cashmere suit, a paisley tie, a platinum wig, and sunglasses. He was laid out holding a small prayer book and a red rose. The funeral liturgy was held at the Holy Ghost Byzantine Catholic Church on Pittsburgh's North Side. The eulogy was given by Monsignor Peter Tay. Yoko Ono and John Richardson were speakers. The coffin was covered with white roses and asparagus ferns. After the liturgy, the coffin was driven to St. John the Baptist Byzantine Catholic Cemetery in Bethel Park, a south suburb of Pittsburgh.Wilson, Scott. Resting Places: The Burial Sites of More Than 14,000 Famous Persons, 3d ed.: 2 (Kindle Location 49627). McFarland & Company, Inc., Publishers. Kindle Edition. At the grave, the priest said a brief prayer and sprinkled holy water on the casket. Before the coffin was lowered, Paige Powell dropped a copy of Interview magazine, an Interview T-shirt, and a bottle of the Estée Lauder perfume \"Beautiful\" into the grave. Warhol was buried next to his mother and father. A memorial service was held in Manhattan for Warhol on April 1, 1987, at St. Patrick's Cathedral, New York. Works Paintings By the beginning of the 1960s, pop art was an experimental form that several artists were independently adopting; some of these pioneers, such as Roy Lichtenstein, would later become synonymous with the movement. Warhol, who would become famous as the \"Pope of Pop\", turned to this new style, where popular subjects could be part of the artist's palette. His early paintings show images taken from cartoons and advertisements, hand-painted with paint drips. Marilyn Monroe was a pop art painting that Warhol had done and it was very popular. Those drips emulated the style of successful abstract expressionists (such as Willem de Kooning). Warhol's first pop art paintings were displayed in April 1961, serving as the backdrop for New York Department Store Bonwit Teller's window display. This was the same stage his Pop Art contemporaries Jasper Johns, James Rosenquist and Robert Rauschenberg had also once graced.Smith, Patrick S (1986). Andy Warhol's Art and Films; UMI Research Press; p.98; It was the gallerist Muriel Latow who came up with the ideas for both the soup cans and Warhol's dollar paintings. On November 23, 1961, Warhol wrote Latow a check for $", "after": "$6.50 each. The exhibit was one of the first mass events that directly confronted the general public with both pop art and the perennial question of what art is.Wendy Weitman, Pop Impressions Europe/USA: Prints and Multiples from the Museum of Modern Art (NY: Museum of Modern Art, 1999). Warhol between 1966 and 1977, photographed by Jack Mitchell As an advertisement illustrator in the 1950s, Warhol used assistants to increase his productivity. Collaboration would remain a defining (and controversial) aspect of his working methods throughout his career; this was particularly true in the 1960s. One of the most important collaborators during this period was Gerard Malanga. Malanga assisted the artist with the production of silkscreens, films, sculpture, and other works at \"The Factory\", Warhol's aluminum foil-and-silver-paint-lined studio on 47th Street (later moved to Broadway). Other members of Warhol's Factory crowd included Freddie Herko, Ondine, Ronald Tavel, Mary Woronov, Billy Name, and Brigid Berlin (from whom he apparently got the idea to tape-record his phone conversations).Colacello, Bob (1990), p. 67. During the 1960s, Warhol also groomed a retinue of bohemian and counterculture eccentrics upon whom he bestowed the designation \"Superstars\", including Nico, Joe Dallesandro, Edie Sedgwick, Viva, Ultra Violet, Holly Woodlawn, Jackie Curtis, and Candy Darling. These people all participated in the Factory films, and some—like Berlin—remained friends with Warhol until his death. Important figures in the New York underground art/cinema world, such as writer John Giorno and film-maker Jack Smith, also appear in Warhol films (many premiering at the New Andy Warhol Garrick Theatre and 55th Street Playhouse) of the 1960s, revealing Warhol's connections to a diverse range of artistic scenes during this time. Less well known was his support and collaboration with several teenagers during this era, who would achieve prominence later in life including writer David Dalton, photographer Stephen Shore and artist Bibbe Hansen (mother of pop musician Beck). Attempted murder (1968) On June 3, 1968, radical feminist writer Valerie Solanas shot Warhol and Mario Amaya, art critic and curator, at Warhol's studio, The Factory. Before the shooting, Solanas had been a marginal figure in the Factory scene. She authored in 1967 the SCUM Manifesto, a separatist feminist tract that advocated the elimination of men; and appeared in the 1968 Warhol film I, a Man. Earlier on the day of the attack, Solanas had been turned away from the Factory after asking for the return of a script she had given to Warhol. The script had apparently been misplaced.Jobey, Liz, \"Solanas and Son,\" The Guardian (Manchester, England), August 24, 1996, p, T10 and following. Amaya received only minor injuries and was released from the hospital later the same day. Warhol was seriously wounded by the attack and barely survived. He suffered physical effects for the rest of his life, including being required to wear a surgical corset. The shooting had a profound effect on Warhol's life and art. Solanas was arrested the day after the assault, after turning herself in to police. By way of explanation, she said that Warhol \"had too much control over my life.\" She was subsequently diagnosed with paranoid schizophrenia and eventually sentenced to three years under the control of the Department of Corrections. After the shooting the Factory scene heavily increased its security, and for many the \"Factory 60s\" ended (\"The superstars from the old Factory days didn’t come around to the new Factory much\"). Warhol had this to say about the attack: 1970s President Jimmy Carter and Warhol in 1977 Compared to the success and scandal of Warhol's work in the 1960s, the 1970s were a much quieter decade, as he became more entrepreneurial. According to Bob Colacello, Warhol devoted much of his time to rounding up new, rich patrons for portrait commissions—including Shah of Iran Mohammad Reza Pahlavi, his wife Empress Farah Pahlavi, his sister Princess Ashraf Pahlavi, Mick Jagger, Liza Minnelli, John Lennon, Diana Ross, and Brigitte Bardot. Warhol's famous portrait of Chinese Communist leader Mao Zedong was created in 1973. He also founded, with Gerard Malanga, Interview magazine, and published The Philosophy of Andy Warhol (1975). An idea expressed in the book: \"Making money is art, and working is art and good business is the best art.\" Warhol socialized at various nightspots in New York City, including Max's Kansas City and, later in the 1970s, Studio 54. He was generally regarded as quiet, shy, and a meticulous observer. Art critic Robert Hughes called him \"the white mole of Union Square.\" In 1979, along with his longtime friend Stuart Pivar, Warhol founded the New York Academy of Art. 1980s Warhol had a re-emergence of critical and financial success in the 1980s, partially due to his affiliation and friendships with a number of prolific younger artists, who were dominating the \"bull market\" of 1980s New York art: Jean-Michel Basquiat, Julian Schnabel, David Salle and other so-called Neo-Expressionists, as well as members of the Transavantgarde movement in Europe, including Francesco Clemente and Enzo Cucchi. Before the 1984 Sarajevo Winter Olympics, he teamed with 15 other artists, including David Hockney and Cy Twombly, and contributed a Speed Skater print to the Art and Sport collection. The Speed Skater was used for the official Sarajevo Winter Olympics poster. By this time, graffiti artist Fab Five Freddy paid homage to Warhol when he painted an entire train with Campbell soup cans. This was instrumental in Freddy becoming involved in the underground NYC art scene and becoming an affiliate of Basquiat. By this period, Warhol was being criticized for becoming merely a \"business artist\". In 1979, reviewers disliked his exhibits of portraits of 1970s personalities and celebrities, calling them superficial, facile and commercial, with no depth or indication of the significance of the subjects. They also criticized his 1980 exhibit of 10 portraits at the Jewish Museum in Manhattan, entitled Jewish Geniuses, which Warhol—who was uninterested in Judaism and Jews—had described in his diary as \"They're going to sell.\" In hindsight, however, some critics have come to view Warhol's superficiality and commerciality as \"the most brilliant mirror of our times,\" contending that \"Warhol had captured something irresistible about the zeitgeist of American culture in the 1970s.\" Warhol also had an appreciation for intense Hollywood glamour. He once said: \"I love Los Angeles. I love Hollywood. They're so beautiful. Everything's plastic, but I love plastic. I want to be plastic.\" In 1984, Vanity Fair commissioned Warhol to produce a portrait of Prince, in order to accompany an article that celebrated the success of Purple Rain and its accompanying movie. Referencing the many celebrity portraits produced by Warhol across his career, Orange Prince (1984) was created using a similar composition to the Marilyn \"Flavors\" series from 1962, among some of Warhol's first celebrity portraits. Prince is depicted in a pop color palette commonly used by Warhol, in bright orange with highlights of bright green and blue. The facial features and hair are screen-printed in black over the orange background. In the Andy Warhol Diaries, Warhol recorded how excited he was to see Prince and Billy Idol together at a party in the mid 1980s, and he compared them to the Hollywood movie stars of the 1950s and 1960s who also inspired his portraits: \"...seeing these two glamour boys, its like boys are the new Hollywood glamour girls, like Jean Harlow and Marilyn Monroe\". Death Warhol's grave at St. John the Baptist Byzantine Catholic Cemetery upStatue of Andy Warhol in Bratislava, Slovakia|left Warhol died in Manhattan at 6:32 a.m. on February 22, 1987, at age 58. According to news reports, he had been making a good recovery from gallbladder surgery at New York Hospital before dying in his sleep from a sudden post-operative irregular heartbeat. Prior to his diagnosis and operation, Warhol delayed having his recurring gallbladder problems checked, as he was afraid to enter hospitals and see doctors. His family sued the hospital for inadequate care, saying that the arrhythmia was caused by improper care and water intoxication. The malpractice case was quickly settled out of court; Warhol's family received an undisclosed sum of money. Shortly before Warhol's death, doctors expected Warhol to survive the surgery, though a re-evaluation of the case about thirty years after his death showed many indications that Warhol's surgery was in fact riskier than originally thought. It was widely reported at the time that Warhol died of a \"routine\" surgery, though when considering factors such as his age, a family history of gallbladder problems, his previous gunshot wound, and his medical state in the weeks leading up to the procedure, the potential risk of death following the surgery appeared to have been significant. Warhol's brothers took his body back to Pittsburgh, where an open-coffin wake was held at the Thomas P. Kunsak Funeral Home. The solid bronze casket had gold-plated rails and white upholstery. Warhol was dressed in a black cashmere suit, a paisley tie, a platinum wig, and sunglasses. He was laid out holding a small prayer book and a red rose. The funeral liturgy was held at the Holy Ghost Byzantine Catholic Church on Pittsburgh's North Side. The eulogy was given by Monsignor Peter Tay. Yoko Ono and John Richardson were speakers. The coffin was covered with white roses and asparagus ferns. After the liturgy, the coffin was driven to St. John the Baptist Byzantine Catholic Cemetery in Bethel Park, a south suburb of Pittsburgh.Wilson, Scott. Resting Places: The Burial Sites of More Than 14,000 Famous Persons, 3d ed.: 2 (Kindle Location 49627). McFarland & Company, Inc., Publishers. Kindle Edition. At the grave, the priest said a brief prayer and sprinkled holy water on the casket. Before the coffin was lowered, Paige Powell dropped a copy of Interview magazine, an Interview T-shirt, and a bottle of the Estée Lauder perfume \"Beautiful\" into the grave. Warhol was buried next to his mother and father. A memorial service was held in Manhattan for Warhol on April 1, 1987, at St. Patrick's Cathedral, New York. Works Paintings By the beginning of the 1960s, pop art was an experimental form that several artists were independently adopting; some of these pioneers, such as Roy Lichtenstein, would later become synonymous with the movement. Warhol, who would become famous as the \"Pope of Pop\", turned to this new style, where popular subjects could be part of the artist's palette. His early paintings show images taken from cartoons and advertisements, hand-painted with paint drips. Marilyn Monroe was a pop art painting that Warhol had done and it was very popular. Those drips emulated the style of successful abstract expressionists (such as Willem de Kooning). Warhol's first pop art paintings were displayed in April 1961, serving as the backdrop for New York Department Store Bonwit Teller's window display. This was the same stage his Pop Art contemporaries Jasper Johns, James Rosenquist and Robert Rauschenberg had also once graced.Smith, Patrick S (1986). Andy Warhol's Art and Films; UMI Research Press; p.98; It was the gallerist Muriel Latow who came up with the ideas for both the soup cans and Warhol's dollar paintings. On November 23, 1961, Warhol wrote Latow a check for $", "start_char_pos": 8567, "end_char_pos": 20164 } ]
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8656502
1
He was born as Eugenio Moreno López in 1928 in Iloilo City. His parents were Eugenio H. López Sr. and Pacita Moreno. He is a nephew of former Philippine Vice President Fernando H. López Sr. . He was educated at San Beda College, the Ateneo de Manila, Virginia Military Institute where he earned a Bachelor of Arts degree, and Harvard University where he earned an MBA from Harvard Business School.
He was born as Eugenio Moreno López in 1928 in Iloilo City. His parents were Eugenio López Sr. and Pacita Moreno. He is a nephew of former Philippine Vice President Fernando López . He was educated at San Beda College, the Ateneo de Manila, Virginia Military Institute where he earned a Bachelor of Arts degree, and Harvard University where he earned an MBA from Harvard Business School.
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Military life is often violent and dangerous. The trauma of combat often results in post-traumatic stress disorder as well as painful physical health challenges Hinojosa , R., Hinojosa, M. S., & Nguyen, J. (2019). Military service and physical capital: Framing musculoskeletal disorders among American military veterans using Pierre Bourdieu’s theory of cultural capital. Armed Forces & Society, 45(2), 268–290 which often lead to homelessness, suicide, drug and alcohol abuse and family dysfunction. Wolfe-Clark, A. L., & Bryan, C. J. (2017). Integrating two theoretical models to understand and prevent military and veteran suicide. Armed Forces & Society, 43(3), 478–499. Griffith, J. (2010). Citizens coping as soldiers: A review of postdeployment stress symptoms among deployed reservists. Military Psychology, 22, 176–206 Society recognizes its responsibilities to veterans by offering programs and policies designed to redress these problems. Veterans also exert an influence on society often through the political process.Griffith, J. (2020). Community service and voting among veterans and nonveterans using a national sample of college undergraduates. Armed Forces and Society, 46(2), 323–341.Inbody, D. S. (2016). The soldier vote: War, politics, and the ballot in America. Cham, Switzerland: Springer. For example, how do veterans vote and establish party affiliation? During the 2004 presidential election veterans were basically bipartisan.Teigen, J. M. (2007). Veterans’ party identification, candidate affect, and vote choice in the 2004 U.S. presidential election. Armed Forces & Society, 33(3), 414–437. Veterans who fought in Croatia’s war of independence voted for the nationalist parties in greater numbers. Lesschaeve, C. (2019). Voting after violence: How combat experiences and postwar trauma affect veteran and voter party choices in Croatia’s 2003 postwar elections. Armed Forces & Society., 46, 259. URL
Military life is often violent and dangerous. The trauma of combat often results in post-traumatic stress disorder as well as painful physical health challengesHinojosa , R., Hinojosa, M. S., & Nguyen, J. (2019). Military service and physical capital: Framing musculoskeletal disorders among American military veterans using Pierre Bourdieu’s theory of cultural capital. Armed Forces & Society, 45(2), 268–290 which often lead to homelessness, suicide, substance, and excessive alcohol use, and family dysfunction. Wolfe-Clark, A. L., & Bryan, C. J. (2017). Integrating two theoretical models to understand and prevent military and veteran suicide. Armed Forces & Society, 43(3), 478–499. Griffith, J. (2010). Citizens coping as soldiers: A review of postdeployment stress symptoms among deployed reservists. Military Psychology, 22, 176–206 Society recognizes its responsibilities to veterans by offering programs and policies designed to redress these problems. Veterans also exert an influence on society often through the political process.Griffith, J. (2020). Community service and voting among veterans and nonveterans using a national sample of college undergraduates. Armed Forces and Society, 46(2), 323–341.Inbody, D. S. (2016). The soldier vote: War, politics, and the ballot in America. Cham, Switzerland: Springer. For example, how do veterans vote and establish party affiliation? During the 2004 presidential election veterans were basically bipartisan.Teigen, J. M. (2007). Veterans’ party identification, candidate affect, and vote choice in the 2004 U.S. presidential election. Armed Forces & Society, 33(3), 414–437. Veterans who fought in Croatia’s war of independence voted for the nationalist parties in greater numbers. Lesschaeve, C. (2019). Voting after violence: How combat experiences and postwar trauma affect veteran and voter party choices in Croatia’s 2003 postwar elections. Armed Forces & Society., 46, 259. URL
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86651
1
Life Early life Minor was born in Ceylon (now Sri Lanka), the son of Eastman Strong Minor and his first wife, Lucy Bailey. His parents were Congregational church missionaries from New England. He had numerous half-siblings, among them Thomas T. Minor, mayor of Seattle, Washington. At age 14, he was sent to the United States, where he lived with relatives in New Haven while attending Russell Military Academy. He subsequently enrolled at Yale Medical School, supporting himself during his years as a medical student with part-time employment as an instructor at the Russell Academy and as an assistant on the 1864 revision of Webster's Dictionary,Kendall, Joshua. "A Minor Exception", The Nation, April 4, 2011. then in preparation at Yale under the supervision of Noah Porter. Minor graduated in 1863 with a medical degree and a specialization in comparative anatomy. After a brief stint at Knight General Hospital in New Haven he joined the Union Army. Move to England and conviction for murder The "Lion Brewery" where Minor shot George Merrett In 1871, Minor went to London for a change of pace to help his mental condition. In 1872 he was living in Tenison Street, Lambeth, where once again he took up a dissolute life. Haunted by his paranoia, he fatally shot a man named George Merrett, whom Minor wrongly believed to have broken into his room , on February 17, 1872. Merrett had been on his way to work to support his family of six children, himself, and his pregnant wife, Eliza. After a pre-trial period spent in London's Horsemonger Lane Gaol, Minor was found not guilty by reason of insanity and incarcerated at the asylum in Broadmoor in the village of Crowthorne, Berkshire. As he had his US Army pension and was not judged dangerous, he was given rather comfortable quarters and was able to buy and read books... In popular culture In July 1915, the Washington D.C. Sunday Star published a “sensationalized” story beginning with the line “American Murderer Helped Write Oxford Dictionary.” The book The Surgeon of Crowthorne (published in America as The Professor and the Madman), by Simon Winchester, was published in 1998 and chronicles both Minor's later life and his contributions to the creation of the Oxford English Dictionary. The movie rights for the book were bought by Mel Gibson's Icon Productions in 1998. In August 2016, it was announced that Farhad Safinia was to direct an adaptation, called The Professor and the Madman, starring Mel Gibson as Murray and Sean Penn as Minor. The film was released in May 2019.
Early life Minor was born in Ceylon (now Sri Lanka), the son of Eastman Strong Minor and his first wife, Lucy Bailey. His parents were Congregational church missionaries from New England. He had numerous half-siblings, among them Thomas T. Minor, mayor of Seattle, Washington. At age 14, he was sent to the United States, where he lived with relatives in New Haven while attending Russell Military Academy. He subsequently enrolled at Yale Medical School, supporting himself during his years as a medical student with part-time employment as an instructor at the Russell Academy and as an assistant on the 1864 revision of Webster's Dictionary,Kendall, Joshua. "A Minor Exception", The Nation, April 4, 2011. then in preparation at Yale under the supervision of Noah Porter. Minor graduated in 1863 with a medical degree and a specialization in comparative anatomy. After a brief stint at Knight General Hospital in New Haven he joined the Union Army. Move to England and conviction for murder The "Lion Brewery" where Minor shot George Merrett In 1871, Minor went to London for a change of pace to help his mental condition. In 1872 he was living in Tenison Street, Lambeth, where once again he took up a dissolute life. On February 17, 1872 haunted by his paranoia, he fatally shot a man named George Merrett, whom Minor wrongly believed to have broken into his room . Merrett had been on his way to work to support his family of six children, himself, and his pregnant wife, Eliza. After a pre-trial period spent in London's Horsemonger Lane Gaol, Minor was found not guilty by reason of insanity and incarcerated at the asylum in Broadmoor in the village of Crowthorne, Berkshire. As he had his US Army pension and was not judged dangerous, he was given rather comfortable quarters and was able to buy and read books... In popular culture In July 1915, the Washington D.C. Sunday Star published a "sensationalized" story beginning with the line “American Murderer Helped Write Oxford Dictionary.” The book The Surgeon of Crowthorne (published in America as The Professor and the Madman), by Simon Winchester, was published in 1998 and chronicles both Minor's later life and his contributions to the creation of the Oxford English Dictionary. The movie rights for the book were bought by Mel Gibson's Icon Productions in 1998. In August 2016, it was announced that Farhad Safinia was to direct an adaptation, called The Professor and the Madman, starring Mel Gibson as Murray and Sean Penn as Minor. The film was released in May 2019.
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866522
1
Giolo (real name Jeoly) of Miangas, who became a slave in Mindanao, and bought by William Dampier together with Jeoly's mother, who died at sea. Jeoly was exhibited in London in 1691 for money as a one-man human zoo, until he died of smallpox three months later in London . Human zoos, also known as ethnological expositions, were public displays of people, usually in an erroneously labeled "natural" or "primitive" state. They were most prominent during the 19th and 20th century . These displays often emphasized the supposed inferiority of their culture, and superiority of 'Western society' . Throughout their existence they've garnered controversy over their demeaning, derogatory, and dehumanizing nature. They began as a part of circuses and 'freak shows' where they were displayed in a manner which exaggerated their differences akin to a caricature . They then developed into independent displays emphasizing their inferiority to western culture and further justification for their subjugation. These displays were part of multiple World's fairs and then transitioned into sections of animal zoos. From there, animal zoos would make up many of the controversies spanning to modern day, as human expositions were slowly diminishing in prominence after the Victorian era.
Giolo (real name Jeoly) of Miangas, who became a slave in Mindanao, and was puchased by William Dampier together with Jeoly's mother, who died at sea. Jeoly was exhibited in London in 1691 for money as a one-man human zoo, until he died of smallpox three months . Human zoos, also known as ethnological expositions, were public displays of people, usually in an erroneously labeled "natural" or "primitive" state. They were most prominent during the 19th and 20th centuries . These displays often emphasized the supposed inferiority of the exhibits' culture, and implied the superiority of "Western society" . Throughout their existence such exhibitions garnered controversy over their demeaning, derogatory, and dehumanizing nature. They began as a part of circuses and "freak shows" which displayed exotic humans in a manner akin to a caricature which exaggerated their differences . They then developed into independent displays emphasizing the exhibits' inferiority to western culture and providing further justification for their subjugation. Such displays featured in multiple World's fairs and then transitioned into sections of animal zoos. One imperialist view of the whole non-Western world portrayed it as a vast animal park in which Whites could function as zookeepers - managers of the indigenous human and non-human inhabitants. Animal zoos provide many controversies spanning to the modern day, as human expositions have slowly diminished in prominence after the Victorian era.
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8665394
1
Frank Barnes alias Robocross has built a robot called The Headless Batter which can hit balls pitched at high speeds by a baseball pitching machine . This semi-android robot performs the same actions - hips swivel, the shoulders drop and the arms extend - as a human batter. Hiroshima University associate professor Idaku Ishii has developed a robot able to hit a pitch coming at speeds up to 300 kilometers per hour (186mph), about double human pitching speed . Researchers Masatoshi Ishikawa and colleagues at Tokyo University have developed a baseball batting robot that works for balls thrown to it at slower speeds, but with much greater accuracy. It can bat the balls into a basket at a desired location . External links Gizmodo article on The Headless Batter Video of The Headless Batter on Youtube Engadget article on Ishii batting robot New Scientist article on Ishikawa batting robot
Frank Barnes alias Robocross has built a robot called The Headless Batter which can hit balls pitched at high speeds by a baseball pitching machine . This semi-android robot performs the same actions - hips swivel, the shoulders drop and the arms extend - as a human batter. Hiroshima University associate professor Idaku Ishii has developed a robot able to hit a pitch coming at speeds up to 300 kilometers per hour . Researchers Masatoshi Ishikawa and colleagues at Tokyo University have developed a baseball batting robot that works for balls thrown to it at slower speeds, but with much greater accuracy. It can bat the balls into a basket at a desired location . External links Video of The Headless Batter on Gizmodo Engadget article on Ishii batting robot New Scientist article on Ishikawa batting robot
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8665394
2
Frank Barnes alias Robocross has built a robot called The Headless Batter which can hit balls pitched at high speeds by a baseball pitching machine . This semi-android robot performs the same actions - hips swivel, the shoulders drop and the arms extend - as a human batter. Hiroshima University associate professor Idaku Ishii has developed a robot able to hit a pitch coming at speeds up to 300 kilometers per hour . Researchers Masatoshi Ishikawa and colleagues at Tokyo University have developed a baseball batting robot that works for balls thrown to it at slower speeds, but with much greater accuracy. It can bat the balls into a basket at a desired location . External links Video of The Headless Batter on Gizmodo Engadget article on Ishii batting robot New Scientist article on Ishikawa batting robot
Frank Barnes alias Robocross has built a robot called The Headless Batter which can hit balls pitched at high speeds by a baseball pitching machine . This semi-android robot performs the same actions - hips swivel, the shoulders drop and the arms extend - as a human batter. Hiroshima University associate professor Idaku Ishii has developed a robot able to hit a pitch coming at speeds up to 300 kilometers per hour (186mph), about double human pitching speed . Researchers Masatoshi Ishikawa and colleagues at Tokyo University have developed a baseball batting robot that works for balls thrown to it at slower speeds, but with much greater accuracy. It can bat the balls into a basket at a desired location . External links Gizmodo article on The Headless Batter Video of The Headless Batter on Youtube Engadget article on Ishii batting robot New Scientist article on Ishikawa batting robot
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866740
1
In 1944 Journalists David Nasser and Jean Manzon made an unfriendly report of the Medium, which was published at "O Cruzeiro" Magazine . The Reporters pretended to be foreigners using false names in order to test whether Chico was a fraud; Later when Nasser and Manzon arrived home after the interview, they were surprised to look in books Xavier had given them as gifts, as reported by Nasser in an interview with TV Cultura in 1980: "At dawn, Manzon called me and said, 'Have you seen the book that Chico Xavier gave to us?'. I said no. 'Well, you see,' he said. I was in my library, I picked up the book and written there was this: 'To my brother David Nasser, Emmanuel'. He had made a similar dedication to Manzon. It is things like that make me very afraid to get involved in Spiritism issues." See Pinga-fogo In the beginning of 1970; Chico took part on the popular nationwide interview TV program called "Pinga Fogo" (Dripping Fire) which reached extremely high levels of audience throughout the country. In the same year; besides the cataract and lungs problems, Francisco developed a heart condition called angina. In 1975 he founded the spiritst centre "Casa da Prece" in Uberaba. Recently , on the program "O Maior Brasileiro de Todos os Tempos" (The greatest Brazilian of all times), broadcast by SBT (Brazilian Television Channel), he was elected by popular votes, as one of the 12 greatest Brazilian citizens of all times; this way; he went on to the next step (02/08/2012), disputing against Irmã Dulce (catholic nun) on a knockout stage, he was elected by 50.5\% of the votes. On the semifinal of the program he disputed against Ayrton Senna, (Brazilian formula 1 racer) receiving 63.8\% of the votes. At the end of the program, Chico competed against Santos Dumont (founder of the aviation in Brazil) and Princess Isabel (responsible for the abolition of slavery in Brazil); but, he had been the one elected to become "the greatest Brazilian of all times" with 71.4\% of the votes. In April 2010, date which Chico Xavier would turn 100 years , The movie "Chico Xavier o Filme " was launched; based on the biography titled "As Vidas de Chico Xavier" , (The lives of Chico Xavier) by the journalist Marcel Souto Maior. Directed and produced by the movie - maker Daniel Filho, Chico Xavier is interpreted by the actors Matheus Costa, Ângelo Antônio and Nelson Xavier, respectively during three stages of his life: from 1918 to 1922, 1931 to 1959 and 1969 to 1975.
In 1944 Journalists David Nasser and Jean Manzon made an unfriendly report of the Medium, which was published at "O Cruzeiro" magazine . The Reporters pretended to be foreigners using false names in order to test whether Chico was a fraud; Later when Nasser and Manzon arrived home after the interview, they were surprised to look in books Xavier had given them as gifts, as reported by Nasser in an interview with TV Cultura in 1980: "At dawn, Manzon called me and said, 'Have you seen the book that Chico Xavier gave to us?'. I said no. 'Well, you see,' he said. I was in my library, I picked up the book and written there was this: 'To my brother David Nasser, Emmanuel'. He had made a similar dedication to Manzon. It is things like that make me very afraid to get involved in Spiritism issues." In the beginning of 1970; Chico took part on the popular nationwide interview TV program called "Pinga Fogo" (Dripping Fire) which reached extremely high levels of audience throughout the country. In the same year; besides the cataract and lungs problems, Francisco developed a heart condition called angina. In 1975 he founded the spiritst centre "Casa da Prece" in Uberaba. In 2012 , on the TV show "O Maior Brasileiro de Todos os Tempos" (The greatest Brazilian of all times), broadcast by SBT (Brazilian Television Channel), he was elected by popular votes, as one of the 12 greatest Brazilian citizens of all times; this way; he went on to the next step (02/08/2012), disputing against Irmã Dulce (catholic nun) on a knockout stage, he was elected by 50.5\% of the votes. On the semifinal of the program he disputed against Ayrton Senna, (Brazilian Formula 1 racer) receiving 63.8\% of the votes. At the end of the program, Chico competed against Alberto Santos-Dumont (founder of the aviation in Brazil) and Princess Isabel (responsible for the abolition of slavery in Brazil); but, he had been the one elected to become "the greatest Brazilian of all times" with 71.4\% of the votes. In April 2010, date which Chico Xavier would turn 100 years old, the film "Chico Xavier " was released. Based on the biography titled "As Vidas de Chico Xavier" (The lives of Chico Xavier) by journalist Marcel Souto Maior. Directed and produced by the filmmaker Daniel Filho, Chico Xavier is portrayed by actors Matheus Costa, Ângelo Antônio and Nelson Xavier, respectively during three phases of his life: from 1918 to 1922, 1931 to 1959 and 1969 to 1975.
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866740
2
In April 2010, date which Chico Xavier would turn 100 years old, the film "Chico Xavier" was released. Based on the biography titled "As Vidas de Chico Xavier" (The lives of Chico Xavier) by journalist Marcel Souto Maior . Directed and produced by the filmmaker Daniel Filho , Chico Xavier is portrayed by actors Matheus Costa, Ângelo Antônio and Nelson Xavier, respectively during three phases of his life: from 1918 to 1922, 1931 to 1959 and 1969 to 1975.
In April 2010, date which Chico Xavier would turn 100 years old, the film "Chico Xavier" was released. It is based on the biography titled "As Vidas de Chico Xavier" (The lives of Chico Xavier) , by journalist Marcel Souto Maior , and it was directed and produced by filmmaker Daniel Filho . Chico Xavier is portrayed by actors Matheus Costa, Ângelo Antônio and Nelson Xavier, respectively during three phases of his life: from 1918 to 1922, 1931 to 1959 and 1969 to 1975.
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8667577
2
Schools of law differ over whether Hisbah is an individual (i.e. an individual obligation of all believers), or collective duty, (an obligation where once a sufficient number of Muslims undertake it, others cease to be obligated). According to Cook, "the standard view" of pre-modern scholars was that the duty was collectivecited in Cook, Forbidding Wrong, p.19: 152; 176; 201; 216 and n. 101; 243 n.109; 273f; 290f; 313; 314; 317 n.68; 324; 336 n.206; 345 bis; 347and n.65; 350 n.81, no. (5); 350 n.83; 351 n.91; 352; 365; 374; 375f; 428; cf. 18; 377; 419 though some held it was individual or both collective and individual.cited in Cook, Forbidding Wrong, p.19: 274; cf. 131n.122;160 n.112; 216 n.101; 290 n.256; 365 Rebellion However, this did not stop political rebels in the early centuries of Islam from using forbidding wrong as their slogan, according to Michael Cook. Examples were "found among the Kharijites, including the Ibadis, among the Shi'ites, including Zaydis, and among the Sunnis, especially the Malikis. Some instances of such rebels in the early centuries of Islam are Jahm ibn Safwan (d.746), in late Umayyad Transoxiana, Yusuf al-Barm in Khurasan in 776,defeated and captured in 776/7 CE Al-Mubarqa in Palestine 841/42 CE, Ibn al-Qitt in Spain in 901 CE and an `Abbasid who rebelled in Armenia in 960" CE.Cook, Forbidding Wrong, p.108-9
Schools of law differ over whether Hisbah is an individual (i.e. an individual obligation of all believers), or collective duty, (an obligation where once a sufficient number of Muslims undertake it, others cease to be obligated). According to Cook, "the standard view" of pre-modern scholars was that the duty was collectivecited in Cook, Forbidding Wrong, p.19: 152; 176; 201; 216 and n. 101; 243 n.109; 273f; 290f; 313; 314; 317 n.68; 324; 336 n.206; 345 bis; 347 and n.65; 350 n.81, no. (5); 350 n.83; 351 n.91; 352; 365; 374; 375f; 428; cf. 18; 377; 419 though some held it was individual or both collective and individual.cited in Cook, Forbidding Wrong, p.19: 274; cf. 131n.122;160 n.112; 216 n.101; 290 n.256; 365 "At the point at which we come upon the wrongdoing, or the wrongdoer starts his mischief, we are all obligated; but once you take care of the matter, the rest of us have no further obligation." Rebellion However, this did not stop political rebels in the early centuries of Islam from using forbidding wrong as their slogan, according to Michael Cook. Examples were "found among the Kharijites, including the Ibadis, among the Shi'ites, including Zaydis, and among the Sunnis, especially the Malikis. Some instances of such rebels in the early centuries of Islam are Jahm ibn Safwan (d.746), in late Umayyad Transoxiana, Yusuf al-Barm in Khurasan in 776,defeated and captured in 776/7 CE Al-Mubarqa in Palestine 841/42 CE, Ibn al-Qitt in Spain in 901 CE and an `Abbasid who rebelled in Armenia in 960" CE.Cook, Forbidding Wrong, p.108-9 According to Cook, pre-modern Islamic scholars have generally warned against subjects forbidding rulers when and if it is foolhardy and dangerous to the subject, not because it is disrespectful to the ruler.Cook, Forbidding Wrong, p.22
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867891
1
Television Heinrich Zemo appeared in the "Captain America" segment of The Marvel Super Heroes animated series, voiced by Gillie Fenwick. Both Heinrich and Helmut Zemo appear in The Avengers: United They Stand animated series, with the former appearing in a non-speaking role and the latter voiced by Phillip Shepherd. A hybridized version of Baron Zemo who resembles Heinrich but displays Helmut's characterization and wears his first costume appears in The Avengers: Earth's Mightiest Heroes animated series, voiced by Robin Atkin Downes. Depicted as one of Captain America's arch-enemies and Hydra's founder, this version attempted to use a pathogen he developed called "Virus X" on the Allies in WWII, but Captain America foiled the plot and inadvertently exposed him to it, granting Zemo an extended life-span that allowed him to survive to the present day. After escaping the Raft in the episode "Breakout, Part 1" , Zemo sought to reclaim Hydra's leadership from Baron Strucker in the episode "Living Legend". Upon learning of Captain America's return however, he was motivated to assault Avengers Mansion with help from Arnim Zola and Doughboy . While he is foiled by the Black Panther , Zemo is approached by the Enchantress and the Executioner afterward . In the episode "Masters of Evil", Heinrich leads the titular group in attacking and capturing the Avengers, only to be driven off by the Black Panther, Hawkeye, and Ant-Man. In the episode "This Hostage Earth", the Masters of Evil acquire the Norn Stones, but Zemo betrays the Enchantress upon learning she was working for Loki, which eventually results in the Avengers destroying most of the stones. In the episode "Acts of Vengeance", Zemo and the Masters of Evil attempt to escape the Enchantress's wrath by joining forces with the Avengers. Following her defeat, Zemo discovers Captain America had been replaced by a Skrull infiltrator before being incarcerated in Prison 42. Zemo also makes a minor appearance in the episode "Assault on 42". Heinrich Zemo appears in the anime series Marvel Disk Wars: The Avengers. Both incarnations of Baron Zemo appear in the Avengers Assemble animated series,"Ultimate Spider-Man and Avengers Renewed on Disney XD," Comic Book Resources. Retrieved December 21, 2016 with Helmut voiced by David Kaye, and Heinrich voiced by Danny Jacobs. Additionally, a distant descendant of the Zemos from the year 2099 also makes a non-speaking appearance.
Television Heinrich Zemo appeared in the "Captain America" segment of The Marvel Super Heroes animated series, voiced by Gillie Fenwick. Both Heinrich and Helmut Zemo appear in The Avengers: United They Stand animated series, with the former appearing in a non-speaking role and the latter voiced by Phillip Shepherd. A hybridized version of Baron Zemo who resembles Heinrich but displays Helmut's characterization and wears his first costume appears in The Avengers: Earth's Mightiest Heroes animated series, voiced by Robin Atkin Downes. Depicted as one of Captain America's arch-enemies and Hydra's founder, this version attempted to use a pathogen he developed called "Virus X" on the Allies in WWII, but Captain America foiled the plot and inadvertently exposed Zemo to it, granting the latter an extended life-span that allowed him to survive to the present day. He was also imprisoned in the Raft off-screen sometime prior to the series before escaping in the episode "Breakout, Part 1" . In the episode "Living Legend", Zemo attempts to reclaim Hydra's leadership from Baron Strucker until he learns the Avengers found and revived Captain America. Zemo recruits Arnim Zola and Doughboy to help him assault Avengers Mansion , but the Avengers defeat Doughboy while Zemo is foiled by the Black Panther . Following this , Zemo is approached by the Enchantress and the Executioner . In the episode "Masters of Evil", Heinrich leads the titular group in attacking and capturing the Avengers, only to be driven off by the Black Panther, Hawkeye, and Ant-Man. In the episode "This Hostage Earth", the Masters of Evil acquire the Norn Stones, but Zemo betrays the Enchantress upon learning she was actually working for Loki, which eventually results in the Avengers destroying most of the stones. In the episode "Acts of Vengeance", Zemo and the Masters of Evil attempt to escape the Enchantress's wrath by joining forces with the Avengers. Following her defeat, Zemo discovers Captain America had been replaced by a Skrull infiltrator before being incarcerated in Prison 42. Zemo also makes a minor appearance in the episode "Assault on 42". Heinrich Zemo appears in the anime series Marvel Disk Wars: The Avengers. Both Heinrich and Helmut Zemo appear in the Avengers Assemble animated series,"Ultimate Spider-Man and Avengers Renewed on Disney XD," Comic Book Resources. Retrieved December 21, 2016 with the latter voiced by David Kaye, and the former voiced by Danny Jacobs. Additionally, a distant descendant of the Zemos from the year 2099 also makes a non-speaking appearance.
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867927
1
Terminology The term super-integron was first applied in 1998 (but without definition) to the integron with a long cassette array on the small chromosome of Vibrio cholerae''. The term has since been used for integrons of various cassette array lengths or for integrons on bacterial chromosomes (versus, for example, plasmids). Use of "super-integron" is now discouraged since its meaning is unclear .
Terminology The term super-integron was first applied in 1998 (but without definition) to the integron with a long cassette array on the small chromosome of Vibrio cholerae''. The term has since been used for integrons of various cassette array lengths or for integrons on bacterial chromosomes (versus, for example, plasmids). "super-integron" meaning was unclear and a new treminology "sedendary chromosomal integron"Escudero JA, Loot C, Nivina A, Mazel D. The Integron: Adaptation On Demand. Microbiol Spectr. 2015 Apr;3(2):MDNA3-0019-2014 doi: 10.1128/microbiolspec.MDNA3-0019-2014. which is better defined (when their frequency in the pan-genome of a given species was 100\%, or when they contained more than 19 attC sites) is now preferably used .
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8679999
1
Connor, J. H. 2012. Selective Dissemination of Information - review of literature and issues. The Library Quarterly 37 (4): 373-391. Accessed December 11, 2015, URL: URL
Connor, J. H. 1967. Selective Dissemination of Information - review of literature and issues. The Library Quarterly 37 (4): 373-391. Accessed December 11, 2015, URL: URL
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8680973
1
Neuroanatomy and imaging Neurological evidence of negative priming effects is being researched to help understand the physiological aspects and to develop more accurate models. The most common method to find such neurological evidence is by neuroimaging the brain using fMRI while subjects go through experiments of tasks that prompt negative priming effects. The two primary bases for neurological evidence are the internal representations of stimuli and memory retrieval. Most significantly activated regions of the brain are the left temporal lobe, inferior parietal lobe, and the prefrontal cortex of the frontal lobe.Steel, C., Haworth, E. J., Peters, E., Hemsley, D. R., Sharma, T., Gray, J. A., Pickering, A., et al. (2001). Neuroimaging correlates of negative priming. NeuroReport, 12(16), 3619–3624. Evidence for internal representations are found in the left anterior temporal cortex, which has been associated with abstract semantic knowledge representations.McClelland, J.L., Rogers, T.T., 2003. The parallel distributed processing approach to semantic cognition. Nature Reviews, Neuroscience, 4, 310–322.Left anterolateral temporal cortex was found to be directly related to the magnitude of negative priming effect.de Zubicaray, G., McMahon, K., Eastburn, M., Pringle, A., Lorenz, L. (2006). Classic identity negative priming involves accessing semantic representations in the left anterior temporal cortex, NeuroImage, 33(1), 383–390. The inferior parietal lobe is connected to the shifts in attention that occurs when attending to the distractors and the target. The inferior parietal cortex activated whenever attention shifted from the distractor to target stimulus or vice versa. Another significant area of activation was found in the prefrontal cortex. The superior, inferior, and medial frontal gyri, and the medial prefrontal cortex exhibited activation during the negative priming tasks.. Wright, C.I., Keuthen, N.J., Savage, C.R., Martis, B., Williams, D., Wedig, M., McMullin, K., Rauch, S.L. (2006). Brain correlates of negative and positive visuospatial priming in adults, NeuroImage, 30(3):983–991. Activations in the frontal lobe has been associated with inhibitory network and selective attention. Similarly, evidences for semantic representations and temporal lobe activations are used to support the episode retrieval model. Additional investigations of the neurophysiological data of negative priming are necessary to further clarify the relationship between selective attention and memory in negative priming. An fMRI meta-analysis has attempted to capture regions consistent across fMRI studies. This study revealed three key regions: right middle frontal gyrus, left superior temporal gyrus and anterior cingulate cortex .. Yaple, Z., Arsalidou, M (2017). Negative priming: a meta‑analysis of fMRI studies, Experimental Brain Research, 235(11), 3367-3374.
Neuroanatomy and imaging Neurological evidence of negative priming effects is being researched to help understand the physiological aspects and to develop more accurate models. The most common method to find such neurological evidence is by neuroimaging the brain using fMRI while subjects go through experiments of tasks that prompt negative priming effects. The two primary bases for neurological evidence are the internal representations of stimuli and memory retrieval. Most significantly activated regions of the brain are the left temporal lobe, inferior parietal lobe, and the prefrontal cortex of the frontal lobe.Steel, C., Haworth, E. J., Peters, E., Hemsley, D. R., Sharma, T., Gray, J. A., Pickering, A., et al. (2001). Neuroimaging correlates of negative priming. NeuroReport, 12(16), 3619–3624. Evidence for internal representations are found in the left anterior temporal cortex, which has been associated with abstract semantic knowledge representations.McClelland, J.L., Rogers, T.T., 2003. The parallel distributed processing approach to semantic cognition. Nature Reviews, Neuroscience, 4, 310–322.Left anterolateral temporal cortex was found to be directly related to the magnitude of negative priming effect.de Zubicaray, G., McMahon, K., Eastburn, M., Pringle, A., Lorenz, L. (2006). Classic identity negative priming involves accessing semantic representations in the left anterior temporal cortex, NeuroImage, 33(1), 383–390. The inferior parietal lobe is connected to the shifts in attention that occurs when attending to the distractors and the target. The inferior parietal cortex activated whenever attention shifted from the distractor to target stimulus or vice versa. Another significant area of activation was found in the prefrontal cortex. The superior, inferior, and medial frontal gyri, and the medial prefrontal cortex exhibited activation during the negative priming tasks.. Wright, C.I., Keuthen, N.J., Savage, C.R., Martis, B., Williams, D., Wedig, M., McMullin, K., Rauch, S.L. (2006). Brain correlates of negative and positive visuospatial priming in adults, NeuroImage, 30(3):983–991. Activations in the frontal lobe has been associated with inhibitory network and selective attention. Similarly, evidences for semantic representations and temporal lobe activations are used to support the episode retrieval model. Additional investigations of the neurophysiological data of negative priming are necessary to further clarify the relationship between selective attention and memory in negative priming. In an fMRI meta-analysis , in addition to the right middle frontal gyrus, left superior temporal gyrus and precuneus, the anterior cingulate cortex was revealed across fMRI studies. Whether the cingulate cortex is directly involved in negative priming processes or due to the contrast is still up for debate .. Yaple, Z., Arsalidou, M (2017). Negative priming: a meta‑analysis of fMRI studies, Experimental Brain Research, 235(11), 3367-3374.
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868280
1
Regionalization is the tendency to form decentralized regions. Regionalization or land classification can be observed in various disciplines:
Regionalisation is the tendency to form decentralized regions. Regionalisation or land classification can be observed in various disciplines:
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868284
2
CountriesBelgium: Communities, regions and language areas; Languages; Economic regional differencesBrazil: Regions; Languages; Nationalisms and regionalisms (Sao Paulo independence movement, South Region independence movement)Canada: Languages; Provinces; Maritime Rights Movement; Quebec nationalism (Quebec sovereignty movement); Western alienation (Alberta separatism, Cascadian independence movement) Denmark: Languages; Danish dialects; Realm; Nationalisms and regionalisms; Faroese nationalism (Faroese independence movement); Greenlandic nationalism (Greenlandic independence movement) China: Languages; Ethnic groups; Nationalisms and regionalisms (Hong Konger nationalism/autonomy, Inner Mongolian nationalism, Taiwanese nationalism/independence movement, Tibetan nationalism, Uyghur nationalism) France: Nationalisms and regionalisms (Basque nationalism, Breton nationalism, Corsican nationalism, Occitan nationalism)Germany: German dialects; Nationalisms and reginonalisms (Bavarian nationalism)Italy: Languages; North–South divide; Nationalisms and regionalisms (Friuli Movement; Lombard nationalism; Padanian nationalism; Sardinian nationalism; Sicilian nationalism; Southern Italy autonomist movements; South Tyrolean secessionist movement; Venetian nationalism)Romania: Languages; ethnic minorities; Nationalisms and regionalisms (Székely autonomy movement, Transylvanianism)Russia: Languages; Nationalisms and regionalisms (Chechen nationalism, Circassian nationalism, Siberian regionalism), Insurgency in the North CaucasusSpain : Languages; Nationalisms and regionalisms (Andalusian nationalism, Aragonese nationalism, Asturian nationalism, Basque nationalism, Canarian nationalism, Castilian nationalism, Catalan nationalism, Galician nationalism, Valencian nationalism etc. )South Africa: Languages; Afrikaner nationalism (Volkstaat )United Kingdom: Countries; Languages; North–South divide; Nationalisms (Cornish nationalism–devolution, English nationalism–independence, Irish nationalism–republicanism, Scottish nationalism–independence, Ulster nationalism, Welsh nationalism–independence)United States''': Secessionism; Alaskan nationalism, Californian nationalism, Cascadian nationalism, Hawaiian nationalism, New Hampshirite nationalism, Northwest Territorial Imperative, Puerto Rican nationalism, Southern nationalism, Texan nationalism, Vermont nationalism
CountriesBelgium: Communities, regions and language areas; Languages; Economic regional differencesBrazil: Regions; Languages; Nationalisms and regionalisms (Sao Paulo independence movement, South Region independence movement)Canada: Languages; Provinces; Maritime Rights Movement; Quebec nationalism (Quebec sovereignty movement); Western alienation (Alberta separatism, Cascadian independence movement) China: Languages; Ethnic groups; Nationalisms and regionalisms (Hong Konger nationalism/autonomy, Inner Mongolian nationalism, Taiwanese nationalism/independence movement, Tibetan nationalism, Uyghur nationalism) Denmark: Languages; Danish dialects; Realm; Nationalisms and regionalisms; Faroese nationalism (Faroese independence movement); Greenlandic nationalism (Greenlandic independence movement) France: Nationalisms and regionalisms (Basque nationalism, Breton nationalism, Corsican nationalism, Occitan nationalism)Germany: German dialects; Nationalisms and reginonalisms (Bavarian nationalism)Italy: Languages; North–South divide; Nationalisms and regionalisms (Friuli Movement; Lombard nationalism; Padanian nationalism; Sardinian nationalism; Sicilian nationalism; Southern Italy autonomist movements; South Tyrolean secessionist movement; Venetian nationalism)Romania: Languages; ethnic minorities; Nationalisms and regionalisms (Székely autonomy movement, Transylvanianism)Russia: Languages; Nationalisms and regionalisms (Chechen nationalism, Circassian nationalism, Siberian regionalism), Insurgency in the North CaucasusSouth Africa : Languages; Afrikaner nationalism (Volkstaat)Spain: Languages; Nationalisms and regionalisms (Andalusian nationalism, Aragonese nationalism, Asturian nationalism, Basque nationalism, Canarian nationalism, Castilian nationalism, Catalan nationalism, Galician nationalism, Valencian nationalism etc. )United Kingdom: Countries; Languages; North–South divide; Nationalisms (Cornish nationalism–devolution, English nationalism–independence, Irish nationalism–republicanism, Scottish nationalism–independence, Ulster nationalism, Welsh nationalism–independence)United States''': Secessionism; Alaskan nationalism, Californian nationalism, Cascadian nationalism, Hawaiian nationalism, New Hampshirite nationalism, Northwest Territorial Imperative, Puerto Rican nationalism, Southern nationalism, Texan nationalism, Vermont nationalism
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868863
1
A study done by Pfeifer noted a positive correlation between physical appearance and wages. More attractive people are, on average, more likely to be employed and have a higher wage than their normal counterpart . According to this study, the estimated effects of the interviewer rating, generally, have a larger impact on men than on women, while self-ratings (of attractiveness) have a larger effect on women than on men. However, in this study, the rating from others (in this case, the interviewer) has a larger effect than self-rating. "The wage effects of attractiveness are nonlinear for men, which implies that wage punishment for unattractiveness is larger than wage premium for attractiveness and linear for women." Another study wanted to answer the question if individuals would associate higher job stability with attractive people. The results showed that they did in fact favor their hypothesis. Those we were deemed less attractive were correlated to having much lower job stability compared to attractive individuals. It also highlighted how higher salary jobs we also associated with the more attractive individuals. Continuous Application Based on the original study done by Karen Dion, Ellen Berscheid, and Elaine Walster in 1972 it has sparked many other scientists to test the theory in different way in the past century. One example would be a study done in 2011 that wanted to know if attractiveness had an effect on an individual’s ability to memorize or remember certain things. The researcher used the same sample group of university student as well as the three scales of attractiveness as seen in the original study. In this specific experiment, there were positive and negative words written on the images that were shown to the participants. They had to remember the exact word with the correct face. The students had to click through the gallery of faces with a mouse; they were also given no time limit to decrease the likelihood of another variable affecting the results of the experiment. The result of their first experiment showed that the students were more likely to positive remember words that were linked to an individual who was attractive as well as the students having remembered negative words when they were paired with a unattractive photo. Children Studies show that teachers perceive attractive children as more intellectual, more engaged in school, and more likely to succeed academically than unattractive children. This is because teachers have been shown to have more positive interactions with attractive children. In addition, other studies show that customers' perceptions of quality of service is boosted by physical attractiveness. Disadvantages Reactions to beauty may lead to interpersonal tension and conflict. For example, people may attribute greater negative and egocentric traits to them due to envy. Extremely attractive individuals may be refused by their own sex type who are envious of them.E. Hatfield, S. Sprecher, (1986). Mirror, mirror…The importance of looks in everyday life. Albany, NY: State University of New York Press. Attractive people are often confused with whether people are attracted to their appearance or their inner qualities. They are also more likely to rely on their looks than on their other attributes. A review of literature illustrates that attractive males experience much greater social and economic advantages than attractive females. Attractive females commonly face a hostile work environment with female supervisors and female coworkers - unless the attractive female is employed in a low-status position. Initially, both males and females (of average attractiveness) suspect attractive females of being intellectually inferior, but not so of attractive males. Attractive females are placed in a social position in which they must demonstrate above average competence. Attractive males are not challenged in this manner. Category:Cognitive biases Category:Interpersonal attraction Category:Stereotypes
A study done by Pfeifer noted a positive correlation between physical appearance and wages. More attractive people are, on average, more likely to be employed and have a higher wage than their normal counterparts . According to this study, the estimated effects of the interviewer rating, generally, have a larger impact on men than on women, while self-ratings (of attractiveness) have a larger effect on women than on men. However, in this study, the rating from others (in this case, the interviewer) has a larger effect than self-rating. "The wage effects of attractiveness are nonlinear for men, which implies that wage punishment for unattractiveness is larger than wage premium for attractiveness and linear for women." Another study wanted to answer the question if individuals would associate higher job stability with attractive people. The results showed that they did in fact favor their hypothesis. Those we were deemed less attractive were correlated to having much lower job stability compared to attractive individuals. It also highlighted how higher-salary jobs we also associated with the more attractive individuals. Continuous Application Based on the original study done by Karen Dion, Ellen Berscheid, and Elaine Walster in 1972 it has sparked many other scientists to test the theory in different ways in the past century. One example would be a study done in 2011 that wanted to know if attractiveness had an effect on an individual’s ability to memorize or remember certain things. The researcher used the same sample group of university students as well as the three scales of attractiveness as seen in the original study. In this specific experiment, there were positive and negative words written on the images that were shown to the participants. They had to remember the exact word with the correct face. The students had to click through the gallery of faces with a mouse; they were also given no time limit to decrease the likelihood of another variable affecting the results of the experiment. The result of their first experiment showed that the students were more likely to remember positive words that were linked to an individual who was attractive as well as the students having remembered negative words when they were paired with an unattractive photo. Children Studies show that teachers perceive attractive children as more intellectual, more engaged in school, and more likely to succeed academically than unattractive children. This is because teachers have been shown to have more positive interactions with attractive children. In addition, other studies show that customers' perceptions of the quality of service are boosted by physical attractiveness. Disadvantages Reactions to beauty may lead to interpersonal tension and conflict. For example, people may attribute greater negative and egocentric traits to them due to envy. Extremely attractive individuals may be refused by their own sex type who are envious of them.E. Hatfield, S. Sprecher, (1986). Mirror, mirror…The importance of looks in everyday life. Albany, NY: State University of New York Press. Attractive people are often confused with whether people are attracted to their appearance or their inner qualities. They are also more likely to rely on their looks than on their other attributes. A review of literature illustrates that attractive males experience much greater social and economic advantages than attractive females. Attractive females commonly face a hostile work environment with female supervisors and female coworkers - unless the attractive female is employed in a low-status position. Initially, both males and females (of average attractiveness) suspect attractive females of being intellectually inferior, but not so of attractive males. Attractive females are placed in a social position in which they must demonstrate above-average competence. Attractive males are not challenged in this manner. Category:Cognitive biases Category:Interpersonal attraction Category:Stereotypes
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869864
1
Dexmethylphenidate was approved for medical use in the United States in 2001. It is available as a generic medication. In 2017 , it was the 189th most commonly prescribed medication in the United States, with more than three million prescriptions. It is also available in Switzerland.
Dexmethylphenidate was approved for medical use in the United States in 2001. It is available as a generic medication. In 2018 , it was the 156th most commonly prescribed medication in the United States, with more than 3million prescriptions. It is also available in Switzerland.
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8717154
1
Radical surgery, also called radical dissection, refers to the removal of blood supply, lymph nodes and sometimes adjacent structures of a diseased organ or tumor during surgery . In surgical oncology, radical surgery typically describes the removal of a tumor or mass and ancillary lymph nodes that may drain the mass for diagnostic and/or treatment purposes , as in radical mastectomy.radical dissection - The Free Dictionary
Radical surgery, also called radical dissection, is surgery that is more extensive than "conservative" surgery. In surgical oncology, radical surgery is surgery intended to remove both a tumor and any metastases thereof, for diagnostic and/or treatment purposes. It typically describes the removal of a tumor or mass and ancillary lymph nodes that may drain the mass , as in radical mastectomy.radical dissection - The Free Dictionary It is opposed to for example palliative surgery which is intended for symptom relief rather than complete removal of cancer tissue. In histopathology, radicality of tumor excisions is generally defined as the absence of tumor cells in a certain resection margin, with the specific margin width varying by tumor type and local guidelines. A non-radical excision may require re-excision.
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87175
1
The term "herd immunity" was coined in 1923. Herd immunity was first recognized as a naturally occurring phenomenon in the 1930s when A. W. Hedrich published research on the epidemiology of measles in Baltimore, and took notice that after many children had become immune to measles, the number of new infections temporarily decreased, including among susceptible children.Hedrich, A. W. (1933). Monthly Estimates of the Child Population Susceptible to Measles, 1900–1931, Baltimore, Md. American Journal of Epidemiology, 17(3), 613–636. In spite of this knowledge, efforts to control and eliminate measles were unsuccessful until mass vaccination using the measles vaccine began in the 1960s. Mass vaccination, discussions of disease eradication, and cost–benefit analyses of vaccination subsequently prompted more widespread use of the term herd immunity. In the 1970s, the theorem used to calculate a disease's herd immunity threshold was developed. During the smallpox eradication campaign in the 1960s and 1970s, the practice of ring vaccination, to which herd immunity is integral, began as a way to immunize every person in a "ring" around an infected individual to prevent outbreaks from spreading.
The term "herd immunity" was first used in 1894 by American veterinary scientists Daniel Elmer Salmon to describe the healthy vitality and resistance to disease of well-fed herds of hogs. In 1916 it was used by veterinary scientists inside the same Bureau of Animal Industry of the US Department of Agriculture to refer to the immunity arising following recovery in cattle infected with brucellosis, also known as "contagious abortion." By 1923 it was being used by British bacteriologists to describe experimental epidemics with mice, experiments undertaken as part of efforts to model human epidemic disease. By the end of the 1920s the concept was used extensively - particularly among British scientists - to describe the build up of immunity in populations to diseases such as diphtheria, scarlet fever, and influenza. Herd immunity was recognized as a naturally occurring phenomenon in the 1930s when A. W. Hedrich published research on the epidemiology of measles in Baltimore, and took notice that after many children had become immune to measles, the number of new infections temporarily decreased, including among susceptible children.Hedrich, A. W. (1933). Monthly Estimates of the Child Population Susceptible to Measles, 1900–1931, Baltimore, Md. American Journal of Epidemiology, 17(3), 613–636. In spite of this knowledge, efforts to control and eliminate measles were unsuccessful until mass vaccination using the measles vaccine began in the 1960s. Mass vaccination, discussions of disease eradication, and cost–benefit analyses of vaccination subsequently prompted more widespread use of the term herd immunity. In the 1970s, the theorem used to calculate a disease's herd immunity threshold was developed. During the smallpox eradication campaign in the 1960s and 1970s, the practice of ring vaccination, to which herd immunity is integral, began as a way to immunize every person in a "ring" around an infected individual to prevent outbreaks from spreading.
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87175
2
The term "herd immunity" was first used in 1894 by American veterinary scientist Daniel Elmer Salmon to describe the healthy vitality and resistance to disease of well-fed herds of hogs. In 1916 it was used by veterinary scientists inside the same Bureau of Animal Industry of the US Department of Agriculture to refer to the immunity arising following recovery in cattle infected with brucellosis, also known as "contagious abortion." By 1923 it was being used by British bacteriologists to describe experimental epidemics with mice, experiments undertaken as part of efforts to model human epidemic disease. By the end of the 1920s the concept was used extensively - particularly among British scientists - to describe the build up of immunity in populations to diseases such as diphtheria, scarlet fever, and influenza. Herd immunity was recognized as a naturally occurring phenomenon in the 1930s when A. W. Hedrich published research on the epidemiology of measles in Baltimore, and took notice that after many children had become immune to measles, the number of new infections temporarily decreased, including among susceptible children.Hedrich, A. W. (1933). Monthly Estimates of the Child Population Susceptible to Measles, 1900–1931, Baltimore, Md. American Journal of Epidemiology, 17(3), 613–636. In spite of this knowledge, efforts to control and eliminate measles were unsuccessful until mass vaccination using the measles vaccine began in the 1960s. Mass vaccination, discussions of disease eradication, and cost–benefit analyses of vaccination subsequently prompted more widespread use of the term herd immunity. In the 1970s, the theorem used to calculate a disease's herd immunity threshold was developed. During the smallpox eradication campaign in the 1960s and 1970s, the practice of ring vaccination, to which herd immunity is integral, began as a way to immunize every person in a "ring" around an infected individual to prevent outbreaks from spreading.
The term "herd immunity" was first used in 1894 by American veterinary scientist and then Chief of the Bureau of Animal Industry of the US Department of Agriculture Daniel Elmer Salmon to describe the healthy vitality and resistance to disease of well-fed herds of hogs. In 1916 veterinary scientists inside the same Bureau of Animal Industry used the term to refer to the immunity arising following recovery in cattle infected with brucellosis, also known as "contagious abortion." By 1923 it was being used by British bacteriologists to describe experimental epidemics with mice, experiments undertaken as part of efforts to model human epidemic disease. By the end of the 1920s the concept was used extensively - particularly among British scientists - to describe the build up of immunity in populations to diseases such as diphtheria, scarlet fever, and influenza. Herd immunity was recognized as a naturally occurring phenomenon in the 1930s when A. W. Hedrich published research on the epidemiology of measles in Baltimore, and took notice that after many children had become immune to measles, the number of new infections temporarily decreased, including among susceptible children.Hedrich, A. W. (1933). Monthly Estimates of the Child Population Susceptible to Measles, 1900–1931, Baltimore, Md. American Journal of Epidemiology, 17(3), 613–636. In spite of this knowledge, efforts to control and eliminate measles were unsuccessful until mass vaccination using the measles vaccine began in the 1960s. Mass vaccination, discussions of disease eradication, and cost–benefit analyses of vaccination subsequently prompted more widespread use of the term herd immunity. In the 1970s, the theorem used to calculate a disease's herd immunity threshold was developed. During the smallpox eradication campaign in the 1960s and 1970s, the practice of ring vaccination, to which herd immunity is integral, began as a way to immunize every person in a "ring" around an infected individual to prevent outbreaks from spreading.
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8722998
1
Relations to other disciplines Professor Francis X. Clooney, a leading exponent of comparative theology Francis X. Clooney, a leading figure within comparative theology, sees comparative theology essentially as "faith seeking understanding . " He explains the distinctiveness of comparative theology by clarifying the relationship between comparative theology and the related disciplines of comparative religion, theology of religions and interreligious dialogue. Comparative theology works with two types of religious sources. While rooted in one tradition, comparative theology has its foundation also in at least one additional religious tradition. Clooney describes comparative theology. . . as truly constructive theology, distinguished by its sources and ways of proceeding, by its foundation in more than one tradition (although the comparativist always remains rooted in one tradition), and by reflection which builds on that foundation, rather than simply on themes or by methods already articulated prior to comparative practice .300x300px| Rigveda manuscript in DevanagariComparative theology is dialectical practice. The comparison starts with a critical study of the other religion. This first step involves a persistent and disciplined in-depth study of the other religious tradition where the theologian exposes herself to the sacred texts of the other tradition. The comparative theologian practices "hermeneutical openness" in a manner where comprehension should precede judgment. This implies a "bracketing" of subjective commitments / theological judgments, allowing the other religious tradition to speak as much as possible on its own terms. It is a practice of making oneself "vulnerable to intellectual, imaginative, affective transformation." Roberto de Nobili ( 1577-1656 ), Jesuit missionary to India History and key figures Comparative theology has historical forerunners in figures such as the Jesuit missionaries Francis Xavier and Roberto de Nobili. Clooney, Comparative Theology, 27-29. Since the 1980s, comparative theology has developed as a particular theological response to the growing religious diversity in the contemporary world. It has been introduced by Francis X. Clooney and James L. Fredericks, and is a methodology used by individuals such as David Tracy, Keith Ward, and Robert C. Neville .Clooney, Comparative Theology, 41-53 . The discipline arose through the growing impact of Alan Race's three-fold understanding of theology of religions, that resulted in various arguments about the benefits of the models of theology of religions.
Relations to other disciplines upFrancis X. Clooney, a leading exponent of comparative theology Francis X. Clooney, a leading figure within comparative theology, sees comparative theology essentially as "faith seeking understanding " . He explains the distinctiveness of comparative theology by clarifying the relationship between comparative theology and the related disciplines of comparative religion, theology of religions , and interreligious dialogue. Comparative theology works with two types of religious sources. While rooted in one tradition, comparative theology has its foundation also in at least one additional religious tradition. Clooney describes comparative theology. . . as truly constructive theology, distinguished by its sources and ways of proceeding, by its foundation in more than one tradition (although the comparativist always remains rooted in one tradition), and by reflection which builds on that foundation, rather than simply on themes or by methods already articulated prior to comparative practice . Rigveda manuscript in Devanagari Comparative theology is dialectical practice. The comparison starts with a critical study of the other religion. This first step involves a persistent and disciplined in-depth study of the other religious tradition where the theologian exposes herself to the sacred texts of the other tradition. The comparative theologian practices "hermeneutical openness" in a manner where comprehension should precede judgment. This implies a "bracketing" of subjective commitments / theological judgments, allowing the other religious tradition to speak as much as possible on its own terms. It is a practice of making oneself "vulnerable to intellectual, imaginative, affective transformation." History and key figures upRoberto de Nobili ( 1577–1656 ), Jesuit missionary to India Comparative theology has historical forerunners in figures such as the Jesuit missionaries Francis Xavier and Roberto de Nobili. Since the 1980s, comparative theology has developed as a particular theological response to the growing religious diversity in the contemporary world. It has been introduced by Francis X. Clooney and James L. Fredericks, and is a methodology used by individuals such as David Tracy, Keith Ward, and Robert C. Neville . The discipline arose through the growing impact of Alan Race's three-fold understanding of theology of religions, that resulted in various arguments about the benefits of the models of theology of religions.
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8727319
1
Cat-burning was a form of zoosadistic entertainment in Western and Central EuropeIn Christian countries that did not fall under the rule of the Catholic Church (Byzantium before 1453 and Russia), such an attitude towards animals was unthinkable and was considered satanic rituals. On the contrary, the cat in Orthodox Christianity is the only animal that is allowed to enter the temples; the cat is also an integral attribute of Orthodox monasteries. during the Middle Ages prior to the 1800s. In this form of entertainment, people would gather dozens of cats in a net and hoist them high into the air from a special bundle onto a bonfire causing death through the effects of combustion, or effects of exposure to extreme heat. In the medieval and early modern periods, cats, which were associated with vanity and witchcraft, were sometimes burned as symbols of the devil. Along with this, other forms of torture and killing of animals were used. Such actions were directly sanctioned by the Catholic Church and personally by the popes. In the 1230s, Pope Gregory IX announced that there was a rise in devil worshipping and that cats were often part of satanic rituals. The superstition that cats were linked to Satan would stick around in the Catholic Church for centuries. More than 200 years later, Pope Innocent VIII wrote that "the cat was the devil's favorite animal and idol of all witches”. So, in the infamous Catholic treatise on demonology Malleus Malificarum (1487), it is explicitly stated that cats are images of unclean spirits in which they appear to people to tempt them: The devils make use of any such illusory apparition as in the example we have quoted, when they used the phantasm of a cat, an animal which is, in the Scriptures, an appropriate symbol of the perfidious, just as a dog is the symbol of preachers; for cats are always setting snares for each other. Descriptions According to Norman Davies, the assembled people "shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized". In the Middle Ages in Western Europe, cats were considered companions of sorcerers and witches . The Catholic Church took up these superstitions and supported them in every possible way. For this reason, the animals were tortured and mass-burned. Especially in this, France and Spain distinguished themselves. In his book "Ivan the Terrible: The Bloody Poet", in response to accusations of Western European authors and ideologists against Russia of savagery and barbarism, the famous historian Alexander Bushkov writes:
Cat-burning was a form of zoosadistic entertainment in Western and Central Europe during the Middle Ages prior to the 1800s. In this form of entertainment, people would gather dozens of cats in a net and hoist them high into the air from a special bundle onto a bonfire causing death through the effects of combustion, or effects of exposure to extreme heat. In the medieval and early modern periods, cats, which were associated with vanity and witchcraft, were sometimes burned as symbols of the devil. Along with this, other forms of torture and killing of animals were used. Descriptions According to Norman Davies, the assembled people "shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized". In the Middle Ages in Western Europe, cats were considered companions of sorcerers and witches , which may have contributed to the animals being tortured and mass-burned. France and Spain distinguished themselves. In his book "Ivan the Terrible: The Bloody Poet", in response to accusations of Western European authors and ideologists against Russia of savagery and barbarism, the famous historian Alexander Bushkov writes:
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8727319
2
Cat-burning was a form of zoosadistic entertainment in Western and Central Europe during the Middle Ages prior to the 1800s. In this form of entertainment, people would gather dozens of cats in a net and hoist them high into the air from a special bundle onto a bonfire causing death through the effects of combustion, or effects of exposure to extreme heat. In the medieval and early modern periods, cats, which were associated with vanity and witchcraft, were sometimes burned as symbols of the devil. Along with this, other forms of torture and killing of animals were used. Descriptions According to Norman Davies, the assembled people "shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized". In the Middle Ages in Western Europe, cats were considered companions of sorcerers and witches , which may have contributed to the animals being tortured and mass-burned. France and Spain distinguished themselves. In his book "Ivan the Terrible: The Bloody Poet", in response to accusations of Western European authors and ideologists against Russia of savagery and barbarism, the famous historian Alexander Bushkov writes:
Cat-burning was a form of zoosadistic entertainment in Western and Central EuropeIn Christian countries that did not fall under the rule of the Catholic Church (Byzantium before 1453 and Russia), such an attitude towards animals was unthinkable and was considered satanic rituals. On the contrary, the cat in Orthodox Christianity is the only animal that is allowed to enter the temples; the cat is also an integral attribute of Orthodox monasteries. during the Middle Ages prior to the 1800s. In this form of entertainment, people would gather dozens of cats in a net and hoist them high into the air from a special bundle onto a bonfire causing death through the effects of combustion, or effects of exposure to extreme heat. In the medieval and early modern periods, cats, which were associated with vanity and witchcraft, were sometimes burned as symbols of the devil. Along with this, other forms of torture and killing of animals were used. Such actions were directly sanctioned by the Catholic Church and personally by the popes. In the 1230s, Pope Gregory IX announced that there was a rise in devil worshipping and that cats were often part of satanic rituals. The superstition that cats were linked to Satan would stick around in the Catholic Church for centuries. More than 200 years later, Pope Innocent VIII wrote that "the cat was the devil's favorite animal and idol of all witches”. So, in the infamous Catholic treatise on demonology Malleus Malificarum (1487), it is explicitly stated that cats are images of unclean spirits in which they appear to people to tempt them: The devils make use of any such illusory apparition as in the example we have quoted, when they used the phantasm of a cat, an animal which is, in the Scriptures, an appropriate symbol of the perfidious, just as a dog is the symbol of preachers; for cats are always setting snares for each other. Descriptions According to Norman Davies, the assembled people "shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized". In the Middle Ages in Western Europe, cats were considered companions of sorcerers and witches . The Catholic Church took up these superstitions and supported them in every possible way. For this reason, the animals were tortured and mass-burned. Especially in this, France and Spain distinguished themselves. In his book "Ivan the Terrible: The Bloody Poet", in response to accusations of Western European authors and ideologists against Russia of savagery and barbarism, the famous historian Alexander Bushkov writes:
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8730032
1
A second National Council with three constituents was established on March 21, 1986, the day after the first council was dissolved. The two remaining men of the first council, Henri Namphy and Williams Régala, reprised their positionsas President and Member, respectively . Jacques A François joined the council as the second member. This version of the National Council ruled until February 7, 1988, when Leslie Manigat took office as President of Haiti.
A second National Council with three constituents was established on March 21, 1986, the day after the first council was dissolved. The two remaining men of the first council, Henri Namphy and Williams Régala, kept their positions . Jacques A François joined the council as the second member. This version of the National Council ruled until February 7, 1988, when Leslie Manigat took office as President of Haiti.
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8733133
1
He assumed the post of the Lieutenant-Governor of Delhi on 9 June 2004"B.L. Joshi sworn in as new Delhi L-G", The Hindu, 9 June 2004. and relinquished this responsibility on being appointed as Governor of Meghalaya in April 2007."Jacob makes way for Joshi", PTI (The Telegraph, Calcutta), 12 April 2007. In October 2007, he was appointed as Governor of the State of Uttarakhand."BL Joshi appointed Uttarakhand Guv", IST, PTI (The Times of India), 29 October 2007. He was sworn-in as Governor of Uttar Pradesh on 28 July 2009.Joshi had the distinction of being sworn-in second time as Governor,Uttar Pradesh after completing his first term."B L Joshi new UP Governor, Maragret Alva Uttarakhand Governor", PTI, 18 July 2009 Joshi has traveled extensively in India and abroad. He takes keen interest in social work and is also associated with several social service groups and agencies.
He assumed the post of the Lieutenant-Governor of Delhi on 9 June 2004"B.L. Joshi sworn in as new Delhi L-G", The Hindu, 9 June 2004. and relinquished this responsibility on being appointed Governor of Meghalaya in April 2007."Jacob makes way for Joshi", PTI (The Telegraph, Calcutta), 12 April 2007. In October 2007, he was appointed Governor of the State of Uttarakhand."BL Joshi appointed Uttarakhand Guv", IST, PTI (The Times of India), 29 October 2007. He was sworn-in as Governor of Uttar Pradesh on 28 July 2009.Joshi had the distinction of being sworn-in second time as Governor,Uttar Pradesh after completing his first term."B L Joshi new UP Governor, Maragret Alva Uttarakhand Governor", PTI, 18 July 2009 Joshi has traveled extensively in India and abroad. He took a keen interest in social work and was also associated with several social service groups and agencies.
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8733398
1
Research The initial study of the effect was done by Jecker and Landy in 1969 ; in which students were invited to take part in a Q&A competition run by the researcher in which they could win sums of money. After this competition was over, one-third of the students who had "won" were approached by the researcher, who asked them to return the money on the grounds that he had used his own funds to pay the winners and was running short of money now; another third were asked by a secretary to return the money because it was from the psychology department and funds were low; another third were not at all approached. All three groups were then asked how much they liked the researcher. The second group liked him the least, the first group the most – suggesting that a refund request by an intermediary had decreased their liking, while a direct request had increased their liking. In short, the subjects' own conduct toward the accomplices shaped their perception of them – "You tend to like the people to whom you are kind and dislike the people to whom you are rude." Results were mimicked in a more recent but smaller study by psychologist Yu Niiya with Japanese and American subjects.
Research The initial study of the effect was done by Jecker and Landy in 1969 , in which students were invited to take part in a Q&A competition run by the researcher in which they could win sums of money. After this competition was over, one-third of the students who had "won" were approached by the researcher, who asked them to return the money on the grounds that he had used his own funds to pay the winners and was running short of money now; another third were asked by a secretary to return the money because it was from the psychology department and funds were low; another third were not at all approached. All three groups were then asked how much they liked the researcher. The second group liked him the least, the first group the mostsuggesting that a refund request by an intermediary had decreased their liking, while a direct request had increased their liking. In short, the subjects' own conduct toward the accomplices shaped their perception of them "You tend to like the people to whom you are kind and dislike the people to whom you are rude." Results were reproduced in a more recent but smaller study by psychologist Yu Niiya with Japanese and American subjects.
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87334
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Judaism David and Saul, detail from an 1878 oil painting, Nationalmuseum, Stockholm The Hebrew term for prophet, Navi, literally means "spokesperson"; he speaks to the people as a mouthpiece of their God, and to their god on behalf of the people. "The name prophet, from the Greek meaning "forespeaker" (πρὸ being used in the original local sense), is an equivalent of the Hebrew נבוא, which signifies properly a delegate or mouthpiece of another." According to Judaism, authentic Nevuah (Heb.: נבואה , " Prophecy") got withdrawn from the world after the destruction of the first Jerusalem Temple. Malachi is acknowledged to have been the last authentic prophet if one accepts the opinion that Nechemyah died in Babylon before 9th Tevet 3448 (313 BCE). The Torah contains laws concerning the false prophet (Deuteronomy 13:2-6, 18:20-22) . Prophets in Islam like Lot, for example, are false prophets according to Jewish standards. In the Torah, prophecy often consisted of a conditioned warning by their God of the consequences should the society, specific communities, or their leaders not adhere to Torah's instructions in the time contemporary with the prophet's life. Prophecies sometimes included conditioned promises of blessing for obeying their god, and returning to behaviors and laws as written in the Torah. Conditioned warning prophecies feature in all Jewish works of the Tanakh. Notably Maimonides, philosophically suggested there once were many levels of prophecy , from the highest such as those experienced by Moses, to the lowest where the individuals were able to apprehend the Divine Will, but not respond or even describe this experience to others, citing in example, Shem, Eber and most notably, Noah, who, in biblical narrative, does not issue prophetic declarations.The Guide for the Perplexed /Part II/Chapter XXXIX%DIFDELCMD < %DIFDELCMD < %%% Maimonides, in his philosophical work The Guide for the Perplexed, outlines twelve modes of prophecyThe Guide for the Perplexed (Friedlander)/Part II/Chapters#CHAPTER XLV from lesser to greater degree of clarity: Inspired actions Inspired words Allegorical dream revelations Auditory dream revelations Audiovisual dream revelations/human speaker Audiovisual dream revelations/angelic speaker Audiovisual dream revelations/Divine speaker Allegorical waking vision Auditory waking revelation Audiovisual waking revelation/human speaker Audiovisual waking revelation/angelic speaker Audiovisual waking revelation/Divine speaker (that refers implicitly to Moses) The Tanakh contains prophecies from various Hebrew prophets (55 in total)who communicated messages from God to the nation of Israel, and later the population of Judea and elsewhere. Experience of prophecy in the Torah and the rest of Tanakh was not restricted to Jews. Nor was the prophetic experience restricted to the Hebrew language. Christianity Baháʼí Faith In 1863, Bahá'u'lláh, the founder of the Baháʼí Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God , a type of prophet in the Baháʼí writings that serves as intermediary between the divine and humanity and who speaks with the voice of a god . Bahá'u'lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance; In Baháʼí belief, the Maid of Heaven is a representation of the divine . Buddhism The Haedong Kosung-jon (Biographies of High Monks)records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him. In the fourteenth year of his reign, Beopheung's "Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal. Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhism's power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, his prophecywas fulfilled; the earth shook, the sun was darkened, beautiful flowers rained from the sky, his severed head flew to the sacred Geumgang mountains, and milk instead of blood sprayed 100 feet in the air from his beheaded corpse. The omen was accepted by the opposing court officials as a manifestation of heaven's approval, and Buddhism was made the state religion in 527.Korea: a religious history, James Huntley Grayson, p. 34 China In ancient Chinese, prophetic texts are known as Chen (谶) . The most famous Chinese prophecy is the Tui bei tu (推背圖) .
Baháʼí Faith In 1863, Bahá'u'lláh, the founder of the Baháʼí Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God , a type of prophet in the Baháʼí writings that serves as intermediary between the divine and humanity and who speaks with the voice of a god. Bahá'u'lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance; In Baháʼí belief, the Maid of Heaven is a representation of the divine. Buddhism The Haedong Kosung-jon (Biographies of High Monks) records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him. In the fourteenth year of his reign, Beopheung's " Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal. Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhism's power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, his prophecy was fulfilled; the earth shook, the sun was darkened, beautiful flowers rained from the sky, his severed head flew to the sacred Geumgang mountains, and milk instead of blood sprayed 100 feet in the air from his beheaded corpse. The omen was accepted by the opposing court officials as a manifestation of heaven's approval, and Buddhism was made the state religion in 527.Korea: a religious history, James Huntley Grayson, p. 34 China In ancient Chinese, prophetic texts are known as Chen (谶) . The most famous Chinese prophecy is the Tui bei tu (推背圖). %DIFDELCMD < %DIFDELCMD < %%% Christianity Judaism David and Saul, detail from an 1878 oil painting, Nationalmuseum, Stockholm The Hebrew term for prophet, Navi, literally means "spokesperson"; he speaks to the people as a mouthpiece of their God, and to their god on behalf of the people. "The name prophet, from the Greek meaning "forespeaker" (πρὸ being used in the original local sense), is an equivalent of the Hebrew נבוא, which signifies properly a delegate or mouthpiece of another." According to Judaism, authentic Nevuah (Heb.: נבואה , "Prophecy") got withdrawn from the world after the destruction of the first Jerusalem Temple. Malachi is acknowledged to have been the last authentic prophet if one accepts the opinion that Nechemyah died in Babylon before 9th Tevet 3448 (313 BCE) . The Torah contains laws concerning the false prophet (Deuteronomy 13:2-6, 18:20-22) . Prophets in Islam like Lot, for example, are false prophets according to Jewish standards. In the Torah, prophecy often consisted of a conditioned warning by their God of the consequences should the society, specific communities, or their leaders not adhere to Torah's instructions in the time contemporary with the prophet's life. Prophecies sometimes included conditioned promises of blessing for obeying their god, and returning to behaviors and laws as written in the Torah. Conditioned warning prophecies feature in all Jewish works of the Tanakh. Notably Maimonides, philosophically suggested there once were many levels of prophecy, from the highest such as those experienced by Moses, to the lowest where the individuals were able to apprehend the Divine Will, but not respond or even describe this experience to others, citing in example, Shem, Eber and most notably, Noah, who, in biblical narrative, does not issue prophetic declarations.The Guide for the Perplexed /Part II/Chapter XXXIX Maimonides, in his philosophical work The Guide for the Perplexed, outlines twelve modes of prophecyThe Guide for the Perplexed (Friedlander)/Part II/Chapters#CHAPTER XLV from lesser to greater degree of clarity: Inspired actions Inspired words Allegorical dream revelations Auditory dream revelations Audiovisual dream revelations/human speaker Audiovisual dream revelations/angelic speaker Audiovisual dream revelations/Divine speaker Allegorical waking vision Auditory waking revelation Audiovisual waking revelation/human speaker Audiovisual waking revelation/angelic speaker Audiovisual waking revelation/Divine speaker (that refers implicitly to Moses) The Tanakh contains prophecies from various Hebrew prophets (55 in total) who communicated messages from God to the nation of Israel, and later the population of Judea and elsewhere. Experience of prophecy in the Torah and the rest of Tanakh was not restricted to Jews. Nor was the prophetic experience restricted to the Hebrew language .
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8733598
1
Shyam Lal Meena (born 4 March 1965 in Banswara, Rajasthan, India) is an archer from India. He represented India at 1988 Summer Olympics. The Government of India honoured him with an Arjuna award in 1989.
Ajay masih born on 20 july 2000 he is an sarvent of God
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8733598
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Ajay masih born on 20 july 2000 he is an sarvent of God
Shyam Lal Meena (born 4 March 1965 in Banswara, Rajasthan, India) is an archer from India. He represented India at 1988 Summer Olympics. The Government of India honoured him with an Arjuna award in 1989.
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John M. Hyneman (April 25, 1771 – April 16, 1816) was a Pennsylvanian member of the U.S. House of Representatives from March 4, 1811 Biography John M. Hyneman was born in Reading , Pennsylvania. , he was a member of the Pennsylvania House of Representatives in 1809. He was a clerk of the orphans’ court from 1810 to 1816.
John M. Hyneman (April 25, 1771April 16, 1816) was a Pennsylvanian member of the U.S. House of Representatives from March 4, 1811 Biography John M. Hyneman was born in Reading in the Province of Pennsylvania. He was a member of the Pennsylvania House of Representatives in 1809. He was a clerk of the orphans’ court from 1810 to 1816.
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8742
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The Dublin Core, also known as the Dublin Core Metadata Element Set, is a set of fifteen "core" elements (properties) for describing resources. This fifteen-element Dublin Core has been formally standardized as ISO 15836, ANSI/NISO Z39.85, and IETF RFC 5013.The Dublin Core Metadata Element Set, Dublin Core Metadata Initiative, August 2007 The core properties are part of a larger set of DCMI Metadata Terms. "Dublin Core" is also used as an adjective for Dublin Core metadata, a style of metadata that draws on multiple RDF vocabularies, packaged and constrained in Dublin Core application profiles. The resources described using the Dublin Core may be digital resources (video, images, web pages, etc ), as well as physical resources such as books or CDs, and objects like artworks .220px|Logo image of DCMI, which formulates Dublin CoreDublin Core metadata may be used for multiple purposes, from simple resource description to combining metadata vocabularies of different metadata standards, to providing interoperability for metadata vocabularies in the linked data cloud and Semantic Web implementations.
The Dublin Core, also known as the Dublin Core Metadata Element Set, is a set of fifteen "core" elements (properties) for describing resources. This fifteen-element Dublin Core has been formally standardized as ISO 15836, ANSI/NISO Z39.85, and IETF RFC 5013.The Dublin Core Metadata Element Set, Dublin Core Metadata Initiative, August 2007 The Dublin Core Metadata Initiative (DCMI), which formulates the Dublin Core, is a project of the Association for Information Science and Technology (ASIS T), a non-profit organization. The core properties are part of a larger set of DCMI Metadata Terms. "Dublin Core" is also used as an adjective for Dublin Core metadata, a style of metadata that draws on multiple Resource Description Framework (RDF) vocabularies, packaged and constrained in Dublin Core application profiles. The resources described using the Dublin Core may be digital resources (video, images, web pages, etc .) as well as physical resources such as books or works of art .220px|Logo image of DCMI, which formulates Dublin CoreDublin Core metadata may be used for multiple purposes, from simple resource description to combining metadata vocabularies of different metadata standards, to providing interoperability for metadata vocabularies in the linked data cloud and Semantic Web implementations.
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8757878
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1990–1999: Kjell Strandberg 1999–2008: Gunnar Alván 2008–2014: Christina Rångemark Åkerman 2014–2020: Catarina Andersson Forsman 2020– : Joakim Brandberg ( fill-in since 1 October)
1990–1999: Kjell Strandberg 1999–2008: Gunnar Alván 2008–2014: Christina Rångemark Åkerman 2014–2020: Catarina Andersson Forsman 2020– 2021 : Joakim Brandberg ( acting) 2021– : Björn Eriksson
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875900
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The Aubach (Wiehl) in Germany (Watercourse) 250px|A fjord (Lysefjord) in Norway A body of water or waterbody"waterbody noun (pl. -ies) a body of water forming a physiographical feature, for example a sea or a reservoir." New Oxford Dictionary of English (often spelled water body) is any significant accumulation of water, generally on a planet's surface. The term most often refers to oceans, seas, and lakes, but it includes smaller pools of water such as ponds, wetlands, or more rarely, puddles. A body of water does not have to be still or contained; rivers, streams, canals, and other geographical features where water moves from one place to another are also considered bodies of water.. Most are naturally occurring geographical features, but some are artificial. There are types that can be either. For example, most reservoirs are created by engineering dams, but some natural lakes are used as reservoirs. Similarly, most harbors are naturally occurring bays, but some harbors have been created through construction.
The Aubach (Wiehl) in Germany (Watercourse) 250px|A fjord (Lysefjord) in Norway A body of water or waterbody"waterbody noun (pl. -ies) a body of water forming a physiographical feature, for example a sea or a reservoir." New Oxford Dictionary of English (often spelled water body) is any significant accumulation of water, generally on a planet's surface. The term most often refers to oceans, seas, and lakes, but it includes smaller pools of water such as ponds, wetlands, or more rarely, puddles. A body of water does not have to be still or contained; rivers, streams, canals, and other geographical features where water moves from one place to anothost harbors are naturally occurring bays, but some harbors have been created through construction. we was a great man to us an to the usa for us he made a spech i have a drem so he made it an put it in awer hraet an after 9189 he was shot AN PUSH INTO bodies of watter an he i ove waterb so in wor love to us an for us an all amrca an us a TREYTR;LRUYHERFW AN TYHEC RFDDWSJEREJJRBXRYYJEJKABCDEFGHIJKLMNOPQRSTUVWXY 131VHJFSJZKJG
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8763628
1
Before the mid-1980s, the use of high potency performance altering substances in racing was less well controlled due to the inadequacy of analytical technology. Around that time, highly sensitive ELISA testing of horse urine was introduced to racing regulators by a group at the University of Kentucky. This proprietary technology essentially solved the problem of the abuse of high potency drugs in racing horses. ELISA tests are now marketed worldwide out of Lexington, Kentucky. Therapeutic medications Approximately 25 medications are now approved by the Association of Racing Commissioners International (ARCI) for therapeutic use in race horses. Recent advances in technology resulting in high sensitivity testing continue to enable the detection of ever smaller trace concentrations of medications. This situation has led to the establishment of "thresholds" or "reporting levels," or "decision levels" (California) depending on the semantic preference of individual jurisdictions. These terms apply to the blood concentration of a medication below which it is believed by scientists and racing authorities that the medication has insignificant pharmacological effect. Thresholds (cutoffs) have long been used in human drug testing, however, the concept has been slow to be accepted by horse racing regulators . Therapeutic medications (or drugs) are properly used to alleviate pain and to allow or promote healing. However, in the sport of horse racing powerful painkilling drugs may be used on a daily basis, often in combination with several other potent drugs, to enable injured horses to train and race before their injuries are fully healed. When this happens, the logical result is that additional injury can occur, rapidly accelerating the need for ever more powerful drugs to keep a horse racing. The widespread use of pharmaceuticals is unique to American racing and many believe it puts racehorses at greater risk of crippling injuries and death. Jockeys are also exposed to far greater risk, as medicated horses are much more likely to suffer catastrophic breakdowns during a race sending horses and riders tumbling. In a series of articles on drugs and racing The New York Times estimates that approximately 24 horses are killed as a result of injuries incurred during a race each week in America, though the question of how many of these deaths are linked to misuse of medication is undetermined. The issue of legal and illegal drug use in horse racing is again under review by the U.S. Congress with legislation pending before the House of Representatives and the Senate to create uniform pre-race drug rules and penalties applying in all racing states. The Interstate Horse Racing Improvement Act is endorsed by some of the most prominent names in the racing industry and by groups representing the interests of owners, betters, and racehorses . Performance-modifying substances Identification of these substances in a horse is viewed with great regulatory concern. Testing for these substances usually proceeds at the highest level of sensitivity possible, so-called "zero-tolerance" testing. About 850 or so substances are classified by the Association of Racing Commissioners International (ARCI) Uniform Classification System for Foreign Substances as potentially performance-enhancing in a five-class system. The most complete listing of such substances is found online. See also Doping in sport
Before the mid-1980s, the use of high potency performance altering substances in racing was less well controlled due to the inadequacy of analytical technology. Around that time, highly sensitive ELISA testing of horse urine was introduced to racing regulators by a group at the University of Kentucky. This proprietary technology essentially solved the problem of the abuse of high potency drugs in racing horses. ELISA tests are now marketed worldwide out of Lexington, Kentucky. Today, further advances in testing technology have augmented and in many instances replaced ELISA tests to detecting doping. Therapeutic medications Approximately 25 medications are now recognized by the Association of Racing Commissioners International (ARCI) for therapeutic use in race horses. Recent advances in technology resulting in high sensitivity testing continue to enable the detection of ever smaller trace concentrations of medications. This situation has led to the establishment of "thresholds" or "reporting levels," or "decision levels" (California) depending on the semantic preference of individual jurisdictions. These terms apply to the blood concentration of a medication below which it is believed by scientists and racing authorities that the medication has insignificant pharmacological effect. Thresholds (cutoffs) have long been used in human drug testing, however, the concept has been slow to be accepted by horse racing regulators who rely on the mere presence of a substance as a potential rule violation . Therapeutic medications (or drugs) are properly used to alleviate pain and to allow or promote healing. However, in the sport of horse racing powerful painkilling drugs may be used on a daily basis, often in combination with several other potent drugs, to enable injured horses to train and race before their injuries are fully healed. When this happens, the logical result is that additional injury can occur, rapidly accelerating the need for ever more powerful drugs to keep a horse racing. Official state testing reports do not, however, confirm that such use is widespread in post race samples, although it does occur. Federal laws allowing great latitude for veterinarians to use medications pose a concern for racing regulators who believe improper or over use puts racehorses at greater risk of crippling injuries and death. Jockeys are also exposed to far greater risk, as medicated horses are much more likely to suffer catastrophic breakdowns during a race sending horses and riders tumbling. In a series of articles on drugs and racing The New York Times estimates that approximately 24 horses are killed as a result of injuries incurred during a race each week in America, though the question of how many of these deaths are linked to misuse of medication is undetermined. The issue of legal and illegal drug use in horse racing is again under review by the U.S. Congress with legislation pending before the House of Representatives and the Senate to create uniform pre-race drug rules and penalties applying in all racing states. The Interstate Horse Racing Improvement Act is endorsed by some of the most prominent names in the thoroughbred racing industry although groups representing other equine breeds, veterinarians, horsemen, and regulators have serious concerns . Performance-modifying substances Identification of these substances in a horse is viewed with great regulatory concern. Testing for these substances usually proceeds at the highest level of sensitivity possible, so-called "zero-tolerance" testing. About 1100 or so substances are classified by the Association of Racing Commissioners International (ARCI) Uniform Classification System for Foreign Substances as potentially performance-enhancing in a five-class system. The most complete listing of such substances is found online. Today, the sensitivity of the testing labs utilized by regulators has become so sensitive that horsemen raise concerns about environmental transfers that may have occurred and can now be detected at the picogram label. See also Doping in sport
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