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स॒मुत्प॑तन्तु प्र॒दिशो॒ नभ॑स्वतीः॒ सम॒भ्राणि॒ वात॑जूतानि यन्तु । म॑हऋष॒भस्य॒ नद॑तो॒ नभ॑स्वतो वा॒श्रा आपः॑ पृथि॒वीं त॑र्पयन्तु ॥ (१)

East etc. directions should rise with air and clouds. Clouds filled with water should be inspired by air and join each other. The water rained by the cloud roaring like a bull and inspired by the wind should satisfy the earth. (1)

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समी॑क्षयन्तु तवि॒षाः सु॒दान॑वो॒ऽपां रसा॒ ओष॑धीभिः सचन्ताम् । व॒र्षस्य॒ सर्गा॑ महयन्तु॒ भूमिं॒ पृथ॑ग्जायन्ता॒मोष॑धयो वि॒श्वरू॑पाः ॥ (२)

May the great and beautiful songs grace us through the rain. The juice of water should be mixed with the seeds of wheat, barley, etc. sown in the earth. Worship the earth with streams of rain water. Different types of crops like barley, wheat, etc. should be produced separately from the land irrigated by rain. (2)

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समी॑क्षयस्व॒ गाय॑तो॒ नभां॑स्य॒पां वेगा॑सः॒ पृथ॒गुद्वि॑जन्ताम् । व॒र्षस्य॒ सर्गा॑ महयन्तु॒ भूमिं॒ पृथ॑ग्जायन्तां वी॒रुधो॑ वि॒श्वरू॑पाः ॥ (३)

O Desertion! Praise us and make us see the clouds. Velocity water currents flow here and there. Streams of rain water worship the earth. Different types of crops like barley, wheat etc. should be produced separately from rain-fed land. (3)

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ग॒णास्त्वोप॑ गायन्तु॒ मारु॑ताः पर्जन्य घो॒षिणः॒ पृथ॑क् । सर्गा॑ व॒र्षस्य॒ वर्ष॑तो॒ वर्ष॑न्तु पृथि॒वीमनु॑ ॥ (४)

O God of rain! May a group of roaring maruts praise you. The drops of rainwater take many forms and wet the earth. (4)

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उदी॑रयत मरुतः समुद्र॒तस्त्वे॒षो अ॒र्को नभ॒ उत्पा॑तयाथ । म॑हऋष॒भस्य॒ नद॑तो॒ नभ॑स्वतो वा॒श्रा आपः॑ पृथि॒वीं त॑र्पयन्तु ॥ (५)

O Maruto! Lift rainwater from the sea. Raise the bright and watery sky cloud. The water rained by the cloud roaring like a bull and inspired by the wind should satisfy the earth. (5)

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अ॒भि क्र॑न्द स्त॒नया॒र्दयो॑द॒धिं भूमिं॑ पर्जन्य॒ पय॑सा॒ सम॑ङ्धि । त्वया॑ सृ॒ष्टं ब॑हु॒लमैतु॑ व॒र्षमा॑शारै॒षी कृ॒शगु॑रे॒त्वस्त॑म् ॥ (६)

O Parjanya! Roar around and enter the clouds and make words. You water the earth with rain water. The thick and rainy clouds inspired by you came. The sun with the desired and dark rays of the streams of water should be hidden. (6)

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सं वो॑ऽवन्तु सु॒दान॑व॒ उत्सा॑ अजग॒रा उ॒त । म॒रुद्भिः॒ प्रच्यु॑ता मे॒घा वर्ष॑न्तु पृथि॒वीमनु॑ ॥ (७)

O men! May the graceful donors satisfy you. Thick water streams should be generated from pythons. Rain on the earth induced by the cloud induced by the wind. (7)

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आशा॑माशां॒ वि द्यो॑ततां॒ वाता॑ वान्तु दि॒शोदि॑शः । म॒रुद्भिः॒ प्रच्यु॑ता मे॒घाः सं य॑न्तु पृथि॒वीमनु॑ ॥ (८)

Lightning shines in each direction and winds bring clouds. Clouds induced by wind rain on the earth. (8)

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आपो॑ वि॒द्युद॒भ्रं व॒र्षं सं वो॑ऽवन्तु सु॒दान॑व॒ उत्सा॑ अजग॒रा उ॒त । म॒रुद्भिः॒ प्रच्यु॑ता मे॒घाः प्राव॑न्तु पृथि॒वीमनु॑ ॥ (९)

O Shoban Dan Wale Maruto! Let the water of the clouds related to you, electricity, clouds filled with water and thick water streams like pythons flow on the earth. (9)

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अ॒पाम॒ग्निस्त॒नूभिः॑ संविदा॒नो य ओष॑धीनामधि॒पा ब॒भूव॑ । स नो॑ व॒र्षं व॑नुतां जा॒तवे॑दाः प्रा॒णं प्र॒जाभ्यो॑ अ॒मृतं॑ दि॒वस्परि॑ ॥ (१०)

The agni of electricity received from the body of water located in the clouds is the owner of the herbs produced. May agni dev, the knower of the creatures born, give us the rain that gives life to the subjects and gives us the nectar of heaven. (10)

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प्र॒जाप॑तिः सलि॒लादाः स॑मु॒द्रादाप॑ ई॒रय॑न्नुद॒धिम॑र्दयाति । प्र प्या॑यतां॒ वृष्णो॒ अश्व॑स्य॒ रेतो॒ऽर्वाङे॒तेन॑ स्तनयि॒त्नुनेहि॑ ॥ (११)

The sun, the guardian of the subjects, should suffer by inducing water from the wide ocean for rain. The semen of the wide and horse-like cloud should be increased in the form of rainwater. O Parjanya! You come before us through this mighty cloud. (11)

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अ॒पो नि॑षि॒ञ्चन्नसु॑रः पि॒ता नः॒ श्वस॑न्तु॒ गर्ग॑रा अ॒पां व॑रु॒णाव॒ नीची॑र॒पः सृ॑ज । वद॑न्तु॒ पृश्नि॑बाहवो म॒ण्डूका॒ इरि॒णानु॑ ॥ (१२)

The sun is our father, the father of the clouds and the protector of all through the water of rain. They should drop down rainwater. After this, water streams flowed, saying gadgad. O Varuna! You also bring down the earth from the water clouds that irrigate it. Frogs with white arms should be awakened on a grassless land and say words. (12)

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सं॑वत्स॒रं श॑शया॒ना ब्रा॑ह्म॒णा व्र॑तचा॒रिणः॑ । वाचं॑ प॒र्जन्य॑जिन्वितां॒ प्र म॒ण्डूका॑ अवादिषुः ॥ (१३)

Frogs who sleep for a year wake up from the rain water at the end of the year and speak a speech that pleases Parjanya like the fasting Brahmins. (13)

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उ॑प॒प्रव॑द मण्डूकि व॒र्षमा आ व॑द तादुरि । मध्ये॑ ह्र॒दस्य॑ प्लवस्व वि॒गृह्य॑ च॒तुरः॑ प॒दः ॥ (१४)

O frog! You have attained happiness and have words of speech. O pain! Say such a word that your cry will start raining. In the middle of the lake filled with rainwater, you jumped with your four legs spread according to the jump. (14)

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ख॑ण्व॒खा३इ॑ खैम॒खा३इ॒ मध्ये॑ तदुरि । व॒र्षं व॑नुध्वं पितरो म॒रुतां॒ मन॑ इच्छत ॥ (१५)

O Khandakh, O Khemakh and O Frogs called Taduri! You stay in the middle of the pond and give us rain with your ghosh. O our Swami Manduko! You control the mind of the wind with your voice. (15)

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म॒हान्तं॒ कोश॒मुद॑चा॒भि षि॑ञ्च सविद्यु॒तं भ॑वतु॒ वातु॒ वातः॑ । त॒न्वतां॑ य॒ज्ञं ब॑हु॒धा विसृ॑ष्टा आन॒न्दिनी॒रोष॑धयो भवन्तु ॥ (१६)

O Parjanya! Save the great cloud from the ocean and water the whole earth with the rain of the cloud. You make that cloud electric. The wind should be rain-friendly and the wind should be rain-friendly. Expand the water sacrifice inspired by rain in many ways. Crops like barley, wheat etc. should be happy with rain water. (16)

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बृ॒हन्नेषामधिष्ठा॒ता अ॑न्ति॒कादि॑व पश्यति । यस्ता॒यन्मन्य॑ते॒ चर॒न्त्सर्वं॑ दे॒वा इ॒दं वि॑दुः ॥ (१)

The great Varuna controls these enemies and watches all their unjust people closely. Varuna knows all the immovable and movable things of the world. Due to transcendental knowledge, devas know all the elements stable and mortal. (1)

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यस्तिष्ठ॑ति॒ चर॑ति॒ यश्च॑ वञ्चति॒ यो नि॒लायं॒ चर॑ति॒ यः प्र॒तङ्क॑म् । द्वौ सं॑नि॒षद्य॒ यन्म॒न्त्रये॑ते॒ राजा॒ तद्वे॑द॒ वरु॑णस्तृ॒तीयः॑ ॥ (२)

The enemy who stands in front, who walks, who cheats crookedly, who behaves in secret and who opposes the enemy after getting a painful life, the great Varuna sees all these enemies from time to time. King Varuna knows the secret advice that two people sit in solitude and do as the third. (2)

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उ॒तेयं भूमि॒र्वरु॑णस्य॒ राज्ञ॑ उ॒तासौ द्यौर्बृ॑ह॒ती दूरेअन्ता । उ॒तो स॑मु॒द्रौ वरु॑णस्य कु॒क्षी उ॒तास्मिन्नल्प॑ उद॒के निली॑नः ॥ (३)

This land also remains under the control of Swami Varuna, who controls the wicked. The land that is near and far is also under their control. The present ocean in the east and west is in the womb of Varuna. In this way, the whole world is hidden in self-water. (3)

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उ॒त यो द्याम॑ति॒सर्पा॑त्प॒रस्ता॒न्न स मु॑च्यातै॒ वरु॑णस्य॒ राज्ञः॑ । दि॒व स्पशः॒ प्र च॑रन्ती॒दम॑स्य सहस्रा॒क्षा अति॑ पश्यन्ति॒ भूमि॑म् ॥ (४)

The evil enemy who encroaches on heaven obtained from virtue and walks on the wrong path, he should not be left out of the traps of King Varuna. Varuna's detectives emanating from heaven roam the earth. They see all the accounts of The Land, being a thousand-eyed. (4)

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सर्वं॒ तद्राजा॒ वरु॑णो॒ वि च॑ष्टे॒ यद॑न्त॒रा रोद॑सी॒ यत्प॒रस्ता॑त् । संख्या॑ता अस्य नि॒मिषो॒ जना॑नाम॒क्षानि॑व श्व॒घ्नी नि मि॑नोति॒ तानि॑ ॥ (५)

They especially see the creatures who live between the earth and the sky and in front of King Varuna. Varuna, who calculates their good deeds, decides such a punishment according to their deeds, just as the gambler throws dice for his victory. (5)

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ये ते॒ पाशा॑ वरुण स॒प्तस॑प्त त्रे॒धा तिष्ठ॑न्ति॒ विषि॑ता॒ रुष॑न्तः । छि॒नन्तु॒ सर्वे॒ अनृ॑तं॒ वद॑न्तं॒ यः स॑त्यवा॒द्यति॒ तं सृ॑जन्तु ॥ (६)

O Varuna! Seventy-seven of your best, middle and lower classes are bound everywhere for the control of sinners. They are located in violence against sinners, they should cut off our enemy who makes false speeches and leave the one who is truthful. (6)

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श॒तेन॒ पाशै॑र॒भि धे॑हि वरुणैनं॒ मा ते॑ मोच्यनृत॒वाङ्नृ॑चक्षः । आस्तां॑ जा॒ल्म उ॒दरं॑ श्रंसयि॒त्वा कोश॑ इवाब॒न्धः प॑रिकृ॒त्यमा॑नः ॥ (७)

O Varuna! Bind this untruthful with your hundred loops. O one who sees the good deeds of men! The one who speaks untruth should not be spared from you. Those who work without thinking, find their abdomen contaminated with ascites disease and keep swinging like a sword sheath. (7)

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यः स॑मा॒म्यो॒ वरु॑णो॒ यो व्या॒म्यो॒ यः सं॑दे॒श्यो॒ वरु॑णो॒ यो वि॑दे॒श्यः । यो दै॒वो वरु॑णो॒ यश्च॒ मानु॑षः ॥ (८)

The normal loop of Varuna makes humans sick equally and in a special loop method. I bind you to all the loops of Varuna in the same country and which is going to bind abroad, which belongs to the gods and which belongs to human beings. (8)

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तैस्त्वा॒ सर्वै॑र॒भि ष्या॑मि॒ पाशै॑रसावामुष्यायणामुष्याः पुत्र । तानु॑ ते॒ सर्वा॑ननु॒संदि॑शामि ॥ (९)

O enemy, the son of such a tribe and such, I bind you to all these loops of Varuna. (9)

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ईशा॑णां त्वा भेष॒जाना॒मुज्जे॑ष॒ आ र॑भामहे । च॒क्रे स॒हस्र॑वीर्यं॒ सर्व॑स्मा ओषधे त्वा ॥ (१)

O Sahadevi! You are the owner of herbs. I touch You to soothe the guilt of the conduct committed by the enemy. I empower you to remove the defects arising out of abhichar. (1)

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स॑त्य॒जितं॑ शपथ॒याव॑नीं॒ सह॑मानां पुनःस॒राम् । सर्वाः॒ सम॒ह्व्योष॑धीरि॒तो नः॑ पारया॒दिति॑ ॥ (२)

In fact, Satyajit, who removes the defects of abhichar etc., the oath yogini who removes the anger of others, the sahamana who defeats everyone, the herb called Punasara, which destroys the disease again and again, gets other herbs to destroy the abhichar dosha. (2)

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या श॒शाप॒ शप॑नेन॒ याघं मूर॑माद॒धे । या रस॑स्य॒ हर॑णाय जा॒तमा॑रे॒भे तो॒कम॑त्तु॒ सा ॥ (३)

The person who has cursed us in anger, who has sent the sin of foolishness to us and who embraces my son etc. to take away the blood of the body, etc., he should eat the son of the enemy who curses me. (3)

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यां ते॑ च॒क्रुरा॒मे पात्रे॒ यां च॒क्रुर्नी॑ललोहि॒ते । आ॒मे मां॒से कृ॒त्यां यां च॒क्रुस्तया॑ कृत्या॒कृतो॑ जहि ॥ (४)

O monster named Krita! Those who meditate have invited you in a vessel without clay in smoke-spewing blue and red flames and in uncooked flesh, you destroy them. (4)

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दौष्व॑प्न्यं॒ दौर्जी॑वित्यं॒ रक्षो॑ अ॒भ्व॑मरा॒य्यः॑ । दु॒र्णाम्नीः॒ सर्वा॑ दु॒र्वाच॒स्ता अ॒स्मन्ना॑शयामसि ॥ (५)

We destroy the fear of nightmares from this man persecuted by immorality, the fear of people with evil lives, the fear of demons, and the cause of fear arising from great conduct. Due to poverty, I also drive away the vampires with evil names like sin lakshmis, chhedika, bhedika, etc. from their body. (5)

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क्षु॑धामा॒रं तृ॑ष्णामा॒रम॒गोता॑मनप॒त्यता॑म् । अपा॑मार्ग॒ त्वया॑ व॒यं सर्वं॒ तदप॑ मृज्महे ॥ (६)

O your way! With Your help, we destroy the abhichar that kills a man with hunger and kills a man with an excess of thirst. With your help, we also end the lack of cows and childlessness. (6)

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तृ॑ष्णामा॒रं क्षु॑धामा॒रं अथो॑ अक्षपराज॒यम् । अपा॑मार्ग॒ त्वया॑ व॒यं सर्वं॒ तदप॑ मृज्महे ॥ (७)

O your way! With Your help, we want to remove the defeat in the practice and gambling that kills a man with the pain of thirst, who kills a man with the pain of hunger. (7)

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अ॑पामा॒र्ग ओष॑धीनां॒ सर्वा॑सा॒मेक॒ इद्व॒शी । तेन॑ ते मृज्म॒ आस्थि॑त॒मथ॒ त्वम॑ग॒दश्च॑र ॥ (८)

O man assumed by the guilt of the act! The only apamarga is going to control all herbs. We remove diseases etc. caused by witchcraft in you with the help of apamarg. After this, you become disease-free and roam around. (8)

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स॒मं ज्योतिः॒ सूर्ये॒णाह्ना॒ रात्री॑ स॒माव॑ती । कृ॑णोमि स॒त्यमू॒तये॑ऽर॒साः स॑न्तु॒ कृत्व॑रीः ॥ (१)

His luminous system is never separated from the sun. Night is as expanding as day, so I do real deeds. I make destructive acts unable to act to protect a man suffering from acts of humiliation. (1)

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यो दे॑वाः कृ॒त्यां कृ॒त्वा हरा॒दवि॑दुषो गृ॒हम् । व॒त्सो धा॒रुरि॑व मा॒तरं॒ तं प्र॒त्यगुप॑ पद्यताम् ॥ (२)

O God! The person who goes to his house to create a painful act through mantras and medicines. Just as the calf is reared behind the cow, so it should go near the man who performs the act. (2)

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अ॒मा कृ॒त्वा पा॒प्मानं॒ यस्तेना॒न्यं जिघां॑सति । अश्मा॑न॒स्तस्यां॑ द॒ग्धायां॑ बहु॒लाः फट्क॑रिक्रति ॥ (३)

The enemy who commits the sin of act-making by living together like a friendly and wants to kill the man towards whom he is hostile. If it is ineffective by the resistance to that act, then violence the enemy who creates the stone act generated by the power of my mantras. (3)

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सह॑स्रधाम॒न्विशि॑खा॒न्विग्री॑वां छायया॒ त्वम् । प्रति॑ स्म च॒क्रुषे॑ कृ॒त्यां प्रि॒यां प्रि॒याव॑ते हर ॥ (४)

O Sahadevi in a thousand places! Cut off the hair and necks of our enemies and destroy them. Return the act that interests our enemies to those who created it. (4)

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अ॒नया॒हमोष॑ध्या॒ सर्वाः॑ कृ॒त्या अ॑दूदुषम् । यां क्षेत्रे॑ च॒क्रुर्यां गोषु॒ यां वा॑ ते॒ पुरु॑षेषु ॥ (५)

Through this herb named Sahadevi, I have made all the acts contaminated and ineffective. I have rendered ineffective all the acts that my enemies have buried in my fields, in my cowshed and in the air circulation space. (5)

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यश्च॒कार॒ न श॒शाक॒ कर्तुं॑ श॒श्रे पाद॑म॒ङ्गुरि॑म् । च॒कार॑ भ॒द्रम॒स्मभ्य॑मा॒त्मने॒ तप॑नं॒ तु सः ॥ (६)

The enemy who has created the act and wants to destroy one of my legs and one finger through it, cannot do my violence. May the act done by him bless me with the effect of my mantra and herb and burn the creator of the act. (6)

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अ॑पामा॒र्गोऽप॑ मार्ष्टु क्षेत्रि॒यं श॒पथ॑श्च॒ यः । अपाह॑ यातुधा॒नीरप॒ सर्वा॑ अरा॒य्यः॑ ॥ (७)

Apamarg jadi should remove tuberculosis, leprosy, epilepsy etc. we get as an infectious disease caused by the parents. May it remove the sins committed by our enemies, vampires and poverty. (7)

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अ॑प॒मृज्य॑ यातु॒धाना॒नप॒ सर्वा॑ अरा॒य्यः॑ । अपा॑मार्ग॒ त्वया॑ व॒यं सर्वं॒ तदप॑ मृज्महे ॥ (८)

Oh my god! Remove all the yakshas, demons and demons from me. We make all the suffering caused by yakshas, demons and vampires ineffective by you. (8)

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उ॒तो अ॒स्यब॑न्धुकृदु॒तो अ॑सि॒ नु जा॑मि॒कृत् । उ॒तो कृ॑त्या॒कृतः॑ प्र॒जां न॒डमि॒वा च्छि॑न्धि॒ वार्षि॑कम् ॥ (१)

O Apamarg or Sahadevi! You are capable of destroying enemies and opponents. You should cut and destroy the son, grandson, etc. of the person who uses krita like a grass called a nad that is produced in the rainy season. (1)

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ब्रा॑ह्म॒णेन॒ पर्यु॑क्तासि॒ कण्वे॑न नार्ष॒देन॑ । सेने॑वैषि॒ त्विषी॑मती॒ न तत्र॑ भ॒यम॑स्ति॒ यत्र॑ प्रा॒प्नोष्यो॑षधे ॥ (२)

O Sahadevi or son of Apamarg Nishad, a mantradrashta Brahmin named Karna has used you. To protect the host, you travel like an army. In the country where you are found, there is no fear of innovation. (2)

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अग्र॑मे॒ष्योष॑धीनां॒ ज्योति॑षेवाभिदी॒पय॑न् । उ॒त त्रा॒तासि॒ पाक॒स्याथो॑ ह॒न्तासि॑ र॒क्षसः॑ ॥ (३)

O Sahadevi or Apamarg! You are superior among all herbs, just as the sun is superior among those who light up! You are the protector of the weak and the destroyer of the demon who obstructs it. (3)

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यद॒दो दे॒वा असु॑रां॒स्त्वयाग्रे॑ नि॒रकु॑र्वत । तत॒स्त्वमध्यो॑षधेऽपामा॒र्गो अ॑जायथाः ॥ (४)

O medicine! In ancient times, Indra etc. gods defeated demons through you. That is why you received the name Apamarg. (4)

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वि॑भिन्द॒ती श॒तशा॑खा विभि॒न्दन्नाम॑ ते पि॒ता । प्र॒त्यग्वि भि॑न्धि॒ त्वं तं यो अ॒स्माँ अ॑भि॒दास॑ति ॥ (५)

O your way! You get the name Vibhindi by having hundreds of branches. The one who produces you is called Vibhind. The enemy who wants to destroy us, be your opponent and destroy him. (5)

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अस॒द्भूम्याः॒ सम॑भव॒त्तद्यामे॑ति म॒हद्व्यचः॑ । तद्वै ततो॑ विधूपा॒यत्प्र॒त्यक्क॒र्तार॑मृच्छतु ॥ (६)

O medicine! The act of driving from you to the land where the great speed goes cannot harm anyone. You came out of your place and hurt the creator of the specially ignited act. (6)

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प्र॒त्यङ्हि सं॑ब॒भूवि॑थ प्रती॒चीन॑फल॒स्त्वम् । सर्वा॒न्मच्छ॒पथाँ अधि॒ वरी॑यो यावया व॒धम् ॥ (७)

O self-facing path of fruit! You take away the destruction of the enemy from me and send it to him. Remove from me the means and acts of violence committed by the enemy against me. (7)

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श॒तेन॑ मा॒ परि॑ पाहि स॒हस्रे॑णा॒भि र॑क्ष मा । इन्द्र॑स्ते वीरुधां पत उ॒ग्र ओ॒ज्मान॒मा द॑धत् ॥ (८)

O sahadevi or the way! Protect me by hundreds and thousands of measures and deliver me from the guilt of actions. O swami of herbs! May Maha Tejasvi Indra establish your brilliance in me. (8)

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आ प॑श्यति॒ प्रति॑ पश्यति॒ परा॑ पश्यति॒ पश्य॑ति । दिव॑म॒न्तरि॑क्ष॒माद्भूमिं॒ सर्वं॒ तद्दे॑वि पश्यति ॥ (१)

O herb named Sadapushpa! This man sees and knows how to overcome the cause of fear coming from being the one who wears your gem, the cause of the present fear and the cause of fear in the future. It sees all beings living in heaven, space and earth due to gem wearing. (1)

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ति॒स्रो दिव॑स्ति॒स्रः पृ॑थि॒वीः षट्चे॒माः प्र॒दिशः॒ पृथ॑क् । त्वया॒हं सर्वा॑ भू॒तानि॒ पश्या॑नि देव्योषधे ॥ (२)

O Sadapushpa Herb! By the effect of wearing Your gem, I know the three heavens, the three earths, the six rivers, that is, east, west, north, south, up, down and all these creatures. (2)

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दि॒व्यस्य॑ सुप॒र्णस्य॒ तस्य॑ हासि क॒नीनि॑का । सा भूमि॒मा रु॑रोहिथ व॒ह्यं श्रा॒न्ता व॒धूरि॑व ॥ (३)

O sadapushpa herb! You are like the kaninika of the divine garuda, that is, the pupil of the eye. You have grown out of garuda's eye and grown on the earth in the same way that a bride unable to walk due to fatigue sits on the ride. (3)

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तां मे॑ सहस्रा॒क्षो दे॒वो दक्षि॑णे॒ हस्त॒ आ द॑धत् । तया॒हं सर्वं॑ पश्यामि॒ यश्च॑ शू॒द्र उ॒तार्यः॑ ॥ (४)

Indra Dev, who has a thousand eyes, has always held that pushpa in my right hand. Under Your influence, I see and subdue everyone, whether it is Shudras or Aryans, i.e. Brahmins, Kshatriyas and Vaishyas. (4)

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आ॒विष्कृ॑णुष्व रू॒पाणि॒ मात्मान॒मप॑ गूहथाः । अथो॑ सहस्रचक्षो॒ त्वं प्रति॑ पश्याः किमी॒दिनः॑ ॥ (५)

O medicine! Do not hide your demons, vampires, etc. by illuminating the form that removes you. O herb! Waiting for the monsters to protect us who roam around secretly searching for what it is, what is it? (5)

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द॒र्शय॑ मा यातु॒धाना॑न्द॒र्शय॑ यातुधा॒न्यः॑ । पि॑शा॒चान्त्सर्वा॑न्दर्श॒येति॒ त्वा र॑भ ओषधे ॥ (६)

O Sadapushpa Jadi! Make me see demons and demons. They can't esoterically obstruct me. I hold you so that you show me to all vampires. (6)

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क॒श्यप॑स्य॒ चक्षु॑रसि शु॒न्याश्च॑ चतुर॒क्ष्याः । वी॒ध्रे सूर्य॑मिव॒ सर्प॑न्तं॒ मा पि॑शा॒चं ति॒रस्क॑रः ॥ (७)

O Sadapushpa Jadi! You are the eyes of Maharishi Kashyap and the four-eyed Devshuni Sarma, that is, the same shape as their eyes. Just as the sun moves in space, don't hide the moving vampires from me. (7)

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उद॑ग्रभं परि॒पाणा॑द्यातु॒धानं॑ किमी॒दिन॑म् । तेना॒हं सर्वं॑ पश्याम्यु॒त शू॒द्रमु॒तार्य॑म् ॥ (८)

I have subdued the demons while roaming around to search for myself with a view to protecting me. With the help of that vampire, I see the planet of Shudra and Brahmin jati. (8)

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यो अ॒न्तरि॑क्षेण॒ पत॑ति॒ दिवं॒ यश्चा॑ति॒सर्प॑ति । भूमिं॒ यो मन्य॑ते ना॒थं तं पि॑शा॒चं प्र द॑र्शय ॥ (९)

Show me the vampire who falls from space, who moves above heaven and believes the earth to be under his control, so that I can solve it. (9)

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आ गावो॑ अग्मन्नु॒त भ॒द्रम॑क्र॒न्त्सीद॑न्तु गो॒ष्ठे र॒णय॑न्त्व॒स्मे । प्र॒जाव॑तीः पुरु॒रूपा॑ इ॒ह स्यु॒रिन्द्रा॑य पू॒र्वीरु॒षसो॒ दुहा॑नाः ॥ (१)

Cows come towards us, do us welfare, sit in our gaushala and please us by giving us milk etc. The cows of many varnas like White, Krishna etc. should be more children and become rich in the host's house and keep giving milk for Indra for a long time. (1)

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इन्द्रो॒ यज्व॑ने गृण॒ते च॒ शिक्ष॑त॒ उपेद्द॑दाति॒ न स्वं मु॑षायति । भूयो॑भूयो र॒यिमिद॑स्य व॒र्धय॑न्नभि॒न्ने खि॒ल्ये नि द॑धाति देव॒युम् ॥ (२)

Idra tells the hosts who praise them how to get a cow and gives them many cows. Indra does not hijack the money of that host. They increase the wealth of that psalmist and host in great quantity and give him a place in heaven, in which there is no sorrow. (2)

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न ता न॑शन्ति॒ न द॑भाति॒ तस्क॑रो॒ नासा॑मामि॒त्रो व्य॒थिरा द॑धर्षति । दे॒वांश्च॒ याभि॒र्यज॑ते॒ ददा॑ति च॒ ज्योगित्ताभिः॑ सचते॒ गोप॑तिः स॒ह ॥ (३)

The cows given by Indra should not be destroyed and thieves cannot steal them. The weapons of the enemies should not hurt those cows. The cows whose milk and ghee are performed and which are given as dakshina of yajna, the host should stay with those cows for a long time, do not be detached from them. (3)

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न ता अर्वा॑ रे॒णुक॑काटोऽश्नुते॒ न सं॑स्कृत॒त्रमुप॑ यन्ति॒ ता अ॒भि । उ॑रुगा॒यमभ॑यं॒ तस्य॒ ता अनु॒ गावो॒ मर्त॑स्य॒ वि च॑रन्ति॒ यज्व॑नः ॥ (४)

Violent and waist-slic tigers etc. rogue animals should not reach those cows. Those cows should not go near the meat cook and get a place without fear of the host. (4)

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गावो॒ भगो॒ गाव॒ इन्द्रो॑ म इछा॒द्गावः॒ सोम॑स्य प्रथ॒मस्य॑ भ॒क्षः । इ॒मा या गावः॒ स ज॑नास॒ इन्द्र॑ इ॒च्छामि॑ हृ॒दा मन॑सा चि॒दिन्द्र॑म् ॥ (५)

Singing is a man's wealth and good fortune. Indra, make such a wish that I can sing. Chhana's somras is proven only in cow's milk and yogurt. O human beings! The songs that are seen are Indra. For this, I want to perform indra's yajna with heart and knowledge through cow's milk, ghee, etc. (5)

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यू॒यं गा॑वो मेदयथा कृ॒शं चि॑दश्री॒रं चि॑त्कृणुथा सु॒प्रती॑कम् । भ॒द्रं गृ॒हं कृ॑णुथ भद्रवाचो बृ॒हद्वो॒ वय॑ उच्यते स॒भासु॑ ॥ (६)

O sing! You should also make the weak man fat with your milk, ghee etc. and make the person with a non-degenerate organ with ornamental organs. O cow with kalyani speech! Make our house ornate. Food made from your milk, curd, ghee etc. gets more praise in the meetings. (6)

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प्र॒जाव॑तीः सू॒यव॑से रु॒शन्तीः॑ शु॒द्धा अ॒पः सु॑प्रपा॒णे पिब॑न्तीः । मा व॑ स्ते॒न ई॑शत॒ माघशं॑सः॒ परि॑ वो रु॒द्रस्य॑ हे॒तिर्वृ॑णक्तु ॥ (७)

O cow! You walk in the land of the best grass and drink clean water and become the best child. The thief can't steal you. Do not do violence to evil animals like tigers etc. Rudra's armament should not touch you. (7)

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इ॒ममि॑न्द्र वर्धय क्ष॒त्रियं॑ म इ॒मं वि॒शामे॑कवृ॒षं कृ॑णु॒ त्वम् । निर॒मित्रा॑नक्ष्णुह्यस्य॒ सर्वां॒स्तान्र॑न्धयास्मा अहमुत्त॒रेषु॑ ॥ (१)

O Indra! Enrich this Kshatriya king of mine with sons, grandsons, vehicles etc. Make this king prominent among the tarum semen. Make all those who are its enemies kings lifeless. Bum subdue everyone with this. I also make it one of the Lokpals like Indra etc. with the power of my mantras. (1)

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एमं भ॑ज॒ ग्रामे॒ अश्वे॑षु॒ गोषु॒ निष्टं भ॑ज॒ यो अ॒मित्रो॑ अ॒स्य । वर्ष्म॑ क्ष॒त्राणा॑म॒यम॑स्तु॒ राजेन्द्र॒ शत्रुं॑ रन्धय॒ सर्व॑म॒स्मै ॥ (२)

O Indra! Unite this king with the people, with horses and cows, separate the enemy he has from the people etc. This king should be present on the head of other Kshatriyas, that is, become the best Kshatriya. Subdue all the enemies of this to you. (2)

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अ॒यम॑स्तु॒ धन॑पति॒र्धना॑नाम॒यं वि॒शां वि॒श्पति॑रस्तु॒ राजा॑ । अ॒स्मिन्नि॑न्द्र॒ महि॒ वर्चां॑सि धेह्यव॒र्चसं॑ कृणुहि॒ शत्रु॑मस्य ॥ (३)

O Indra! This king should be the best wealthy among the rich and the best of the species. Put great radiance and semen in this king and make the enemies of this king bright. (3)

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अ॒स्मै द्या॑वापृथिवी॒ भूरि॑ वा॒मं दु॑हाथां घर्म॒दुघे॑ इ॒व धे॒नू । अ॒यं राजा॑ प्रि॒य इन्द्र॑स्य भूयात्प्रि॒यो गवा॒मोष॑धीनां पशू॒नाम् ॥ (४)

O heaven and the earth! Provide a great amount of money for this king of mine like Dharmadugha Gau. May this king become very dear to Indra and because of that I should be dear to cows, herbs and animals. (4)

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यु॒नज्मि॑ त उत्त॒राव॑न्त॒मिन्द्रं॒ येन॒ जय॑न्ति॒ न प॑रा॒जय॑न्ते । यस्त्वा॒ कर॑देकवृ॒षं जना॑नामु॒त राज्ञा॑मुत्त॒मं मा॑न॒वाना॑म् ॥ (५)

O king! I make indra of great excellence your friend. With the inspiration of that Indra, your warriors will be victorious, never defeated. The demon who has made you as good as a bull among other men among cows has made you superior among men and kings. (5)

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उत्त॑र॒स्त्वमध॑रे ते स॒पत्ना॒ ये के च॑ राज॒न्प्रति॑शत्रवस्ते । ए॑कवृ॒ष इन्द्र॑सखा जिगी॒वां छ॑त्रूय॒तामा भ॑रा॒ भोज॑नानि ॥ (६)

O king! You be superior and your opponents be the lowest. Those opponents have a sense of hostility towards you. You become the chief and friend of Indra and conquer all. Take away the enjoyment of those who behave like your enemies. (6)

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सिं॒हप्र॑तीको॒ विशो॑ अद्धि॒ सर्वा॑ व्या॒घ्रप्र॑ती॒कोऽव॑ बाधस्व॒ शत्रू॑न् । ए॑कवृ॒ष इन्द्र॑सखा जिगी॒वां छ॑त्रूय॒तामा खि॑दा॒ भोज॑नानि ॥ (७)

O king! You should rule all the subjects by becoming mighty like a lion and become an invader like a tiger and obstruct all the enemies. You become the chief and friend of Indra and conquer all. Those who behave like your enemies, take away their enjoyment of their means of wealth. (7)

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अ॒ग्नेर्म॑न्वे प्रथ॒मस्य॒ प्रचे॑तसः॒ पाञ्च॑जन्यस्य बहु॒धा यमि॒न्धते॑ । विशो॑विशः प्रविशि॒वांस॑मीमहे॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (१)

I know the importance of agni dev, the chief special jnani and performing five yajnas namely Devyagya, Pitryagya, Sutayagya, Manavyagya and Brihatyagya. They are ignited in many ways. I beg Agni Dev, who enters all the people in the form of agni, to save me from sin. (1)

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यथा॑ ह॒व्यं वह॑सि जातवेदो॒ यथा॑ य॒ज्ञं क॒ल्पय॑सि प्रजा॒नन् । ए॒वा दे॒वेभ्यः॑ सुम॒तिं न॒ आ व॑ह॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (२)

O jataved agni! Just as you convey charu, purodash etc. to the gods and just as you complete the yajna by keeping knowledge, in the same way, bring the good intellect of the gods about us. May this kind of agni redeem us from sin. (2)

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याम॑न्याम॒न्नुप॑युक्तं॒ वहि॑ष्ठं॒ कर्म॑ङ्कर्म॒न्नाभ॑गम॒ग्निमी॑डे । र॑क्षो॒हणं॑ यज्ञ॒वृधं॑ घृ॒ताहु॑तं॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (३)

Being on the basis of home, I praise the agni appointed in getting many fruits, the best among those who carry, the seventable through many yajna karmas, the destroyer of demons, the one who increases the yajnas and the agni lit by the offerings of ghee. May this kind of agni redeem me from sin. (3)

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सुजा॑तं जा॒तवे॑दसम॒ग्निं वै॑श्वान॒रं वि॒भुम् । ह॑व्य॒वाहं॑ हवामहे॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (४)

I call for the agni that is born, the knower of the creatures born, the benefactor of the human beings of the world, the comprehensive and the one who carries the energy. May he protect me from sin. (4)

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येन॒ ऋष॑यो ब॒लमद्यो॑तयन्यु॒जा येनासु॑राणा॒मयु॑वन्त मा॒याः । येना॒ग्निना॑ प॒णीनिन्द्रो॑ जि॒गाय॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (५)

The agni with which the sages increased their power with the help of friendly agni, the gods destroyed the maya of the asuras, and the agni with which Indra defeated the panis, saved me from sin. (5)

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येन॑ दे॒वा अ॒मृत॑म॒न्ववि॑न्द॒न्येनौष॑धी॒र्मधु॑मती॒रकृ॑ण्वन् । येन॑ दे॒वाः स्वराभ॑र॒न्त्स नो॑ मुञ्च॒त्वंह॑सः ॥ (६)

The agni with the help of which the gods received nectar, with the help of which the herbs got sweet juice and with the help of which heaven is obtained, may the agni god rescue me from sin. (6)

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यस्ये॒दं प्र॒दिशि॒ यद्वि॒रोच॑ते॒ यज्जा॒तं ज॑नित॒व्यं॑ च॒ केव॑लम् । स्तौम्य॒ग्निं ना॑थि॒तो जो॑हवीमि॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (७)

I praise the agni under whose rule the whole world is present, planets, constellations, etc. are illuminated in space, all the beings born and born under whose rule, I praise that agni and perform havana again and again with the desire for fruit. May such a god of agni rescue me from sin. (7)

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इन्द्र॑स्य मन्महे॒ शश्व॒दिद॑स्य मन्महे वृत्र॒घ्न स्तोमा॒ उप॑ मे॒म आगुः॑ । यो दा॒शुषः॑ सु॒कृतो॒ हव॒मेति॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (१)

I repeatedly acknowledge the importance of Indra. These hymns of Indra, who killed Vritra, come close to me and make me a stota. Indra, who accepts the call of the host who gives charu, purodash, etc. and performs the best yajna, save me from sin. (1)

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य उ॒ग्रीणा॑मु॒ग्रबा॑हुर्य॒युर्यो दा॑न॒वानां॒ बल॑मारु॒रोज॑ । येन॑ जि॒ताः सिन्ध॑वो॒ येन॒ गावः॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (२)

Indra who raises his hand and drives away the enemy armies, who has destroyed the force of demons from all sides, Indra who won the waters in the clouds and who received the songs stolen by the panis, may he redeem us from sin. (2)

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यश्च॑र्षणि॒प्रो वृ॑ष॒भः स्व॒र्विद्यस्मै॒ ग्रावा॑णः प्र॒वद॑न्ति नृ॒म्णम् । यस्या॑ध्व॒रः स॒प्तहो॑ता॒ मदि॑ष्ठः॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (३)

May Indra, who gives human beings the desired fruits, is as powerful as a bull and attains heaven, for whom the stone provides Somras, and for whom the Somayag related to Indra, who is happy, save us from sin. (3)

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यस्य॑ व॒शास॑ ऋष॒भास॑ उ॒क्षणो॒ यस्मै॑ मी॒यन्ते॒ स्वर॑वः स्व॒र्विदे॑ । यस्मै॑ शु॒क्रः पव॑ते॒ ब्रह्म॑शुम्भितः॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (४)

Indra, for whose yajna infertile cows, bulls and bulls are brought, indra, who attains heaven, in the yagyas, pillars with knots are erected and for whom the means of squeezing and pure someras is filtered, that Indra should save us from sin. (4)

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यस्य॒ जुष्टिं॑ सो॒मिनः॑ का॒मय॑न्ते॒ यं हव॑न्त॒ इषु॑मन्तं॒ गवि॑ष्टौ । यस्मि॑न्न॒र्कः शि॑श्रि॒ये यस्मि॒न्नोजः॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (५)

May indra, the one who is loved by the somers, who is called to search for the cows stolen by the panis and the one about whom the means of worship depend on mantras, save us from sin. (5)

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यः प्र॑थ॒मः क॑र्म॒कृत्या॑य ज॒ज्ञे यस्य॑ वी॒र्यं प्रथ॒मस्यानु॑बुद्धम् । येनोद्य॑तो॒ वज्रो॒ऽभ्याय॒ताहिं॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (६)

Indra who was born mainly to perform jyotishtom etc. yagya, the chief Indra whose bravery is famous for vritra hanan and the vajra raised by whom violence does violence all over, that Indra Dev should save me from sin. (6)

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यः सं॑ग्रा॒मान्न॑यति॒ सं यु॒धे व॒शी यः पु॒ष्टानि॑ संसृ॒जति॑ द्व॒यानि॑ । स्तौमीन्द्रं॑ नाथि॒तो जो॑हवीमि॒ स नो॑ मुञ्च॒त्वंह॑सः ॥ (७)

Those who fight to strike independent Indra, who make pairs of strong men, I praise the same Indra with the desire of fruit and do havan again and again for him. May he redeem me from sin. (7)

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वा॒योः स॑वि॒तुर्वि॒दथा॑नि मन्महे॒ यावा॑त्म॒न्वद्वि॒शथो॒ यौ च॒ रक्ष॑थः । यौ विश्व॑स्य परि॒भू ब॑भू॒वथु॒स्तौ नो॑ मुञ्चत॒मंह॑सः ॥ (१)

I know the deeds described in the Vedas of Vayu and Savita. O Vayu and Savita Dev! You both enter and protect the real and confluence creatures. You both were born to protect the world. You two redeem us from sin. (1)

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ययोः॒ संख्या॑ता॒ वरि॑मा॒ पार्थि॑वानि॒ याभ्यां॒ रजो॑ युपि॒तम॒न्तरि॑क्षे । ययोः॑ प्रा॒यं नान्वा॑नशे॒ कश्च॒न तौ नो॑ मुञ्चत॒मंह॑सः ॥ (२)

May the importance of Vayu and Savita Dev, who are well known by the people, both of whom hold water in the sky and no other God who is able to get the good movement of Air and Savita, both of them should free us from sin. (2)

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तव॑ व्र॒ते नि वि॑शन्ते॒ जना॑स॒स्त्वय्युदि॑ते॒ प्रेर॑ते चित्रभानो । यु॒वं वा॑यो सवि॒ता च॒ भुव॑नानि रक्षथ॒स्तौ नो॑ मुञ्चत॒मंह॑सः ॥ (३)

O Savita! People are engaged in rules in karma related to you. O sun with strange brightness! When you leave, everyone gets involved in their own work. You protect both i.e. air and savita worlds. You both save us from sin. (3)

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अपे॒तो वा॑यो सवि॒ता च॑ दुष्कृ॒तमप॒ रक्षां॑सि॒ शिमि॑दां च सेधतम् । सं ह्यू॒र्जया॑ सृ॒जथः॒ सं बले॑न॒ तौ नो॑ मुञ्चत॒मंह॑सः ॥ (४)

O Vayu and Savita Dev! You take away my sin from me. Drive the rowdy demons and the burning krita rakshasi away from here. Create me with energy and strength and save me from sin. (4)

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र॒यिं मे॒ पोषं॑ सवि॒तोत वा॒युस्त॒नू दक्ष॒मा सु॑वतां सु॒शेव॑म् । अ॑य॒क्ष्मता॑तिं॒ मह॑ इ॒ह ध॑त्तं॒ तौ नो॑ मुञ्चत॒मंह॑सः ॥ (५)

Savita and Vayu inspire wealth and confirmation for me. May these two bring happiness and strength to my body. In the body of this host, both of them should wear diseaselessness and radiance and save us from sin. (5)

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प्र सु॑म॒तिं स॑वितर्वाय ऊ॒तये॒ मह॑स्वन्तं मत्स॒रं मा॑दयाथः । अ॒र्वाग्वा॒मस्य॑ प्र॒वतो॒ नि य॑च्छतं॒ तौ नो॑ मुञ्चत॒मंह॑सः ॥ (६)

O Savita and Vayu Dev! Give us good intelligence to protect us and be happy by drinking the radiant and intoxicating Somersa. Both of you inspire the best wealth towards us and redeem us from sin. (6)

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उ॒प श्रेष्ठा॑ न आ॒शिषो॑ दे॒वयो॒र्धाम॑न्नस्थिरन् । स्तौमि॑ दे॒वं स॑वि॒तारं॑ च वा॒युं तौ नो॑ मुञ्चत॒मंह॑सः ॥ (७)

Our best and fruitful prayers are present about the glory of Vayu and Savita Dev. We praise Vayu and Savita Dev with qualities like wealth etc. Let these two save us from sin. (7)

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म॒न्वे वां॑ द्यावापृथिवी सुभोजसौ॒ सचे॑तसौ॒ ये अप्र॑थेथा॒ममि॑ता॒ योज॑नानि । प्र॑ति॒ष्ठे ह्यभ॑वतं॒ वसू॑नां॒ ते नो॑ मुञ्चत॒मंह॑सः ॥ (१)

O earth! Both of you are blessed and have the same mind. I praise you. You are both infinite plan extensions. You two dwelling gods become the best places of human beings or wealth. You both redeem us from sin. (1)

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प्र॑ति॒ष्ठे ह्यभ॑वतं॒ वसू॑नां॒ प्रवृ॑द्धे देवी सुभगे उरूची । द्यावा॑पृथिवी॒ भव॑तं मे स्यो॒ने ते नो॑ मुञ्चत॒मंह॑सः ॥ (२)

The earth, which is the basis of all beings, enters the whole world. O divine, blessed earth with good fortune and pervading earth! Be the cause of my happiness and save me from sin. (2)

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अ॑सन्ता॒पे सु॒तप॑सौ हुवे॒ऽहमु॒र्वी ग॑म्भी॒रे क॒विभि॑र्नम॒स्ये॑ । द्यावा॑पृथिवी॒ भव॑तं मे स्यो॒ने ते नो॑ मुञ्चत॒मंह॑सः ॥ (३)

Be the cause of my happiness and free me from sin, without anger, with good temperature, serious and worthy of greetings by scholars. (3)

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ये अ॒मृतं॑ बिभृ॒थो ये ह॒वींषि॒ ये स्रो॒त्या बि॑भृ॒थो ये म॑नु॒ष्या॑न् । द्यावा॑पृथिवी॒ भव॑तं मे स्यो॒ने ते नो॑ मुञ्चत॒मंह॑सः ॥ (४)

Those who wear the nectar of the earth and those who wear charu, purodash etc., rivers and humans, let them be a cause of happiness for me and free me from sin. (4)

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ये उ॒स्रिया॑ बिभृ॒थो ये वन॒स्पती॒न्ययो॑र्वां॒ विश्वा॒ भुव॑नान्य॒न्तः । द्यावा॑पृथिवी॒ भव॑तं मे स्यो॒ने ते नो॑ मुञ्चत॒मंह॑सः ॥ (५)

May the dyava earth, all the cows, those who hold all the trees and those who have all the buildings between them, may the dyava earth, cause happiness for me and redeem me from sin. (5)

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ये की॒लाले॑न त॒र्पय॑थो॒ ये घृ॒तेन॒ याभ्या॑मृ॒ते न किं च॒न श॑क्नु॒वन्ति॑ । द्यावा॑पृथिवी॒ भव॑तं मे स्यो॒ने ते नो॑ मुञ्चत॒मंह॑सः ॥ (६)

The earth which satisfies the whole world through food and ghee, without which human beings cannot do anything, may that dyava earth cause happiness for me and free me from sin. (6)

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यन्मेदम॑भि॒शोच॑ति॒ येन॑येन वा कृ॒तं पौरु॑षेया॒न्न दैवा॑त् । स्तौमि॒ द्यावा॑पृथि॒वी ना॑थि॒तो जो॑हवीमि॒ ते नो॑ मुञ्चत॒मंह॑सः ॥ (७)

This sin and its fruit burns me from all sides and that is why sins are committed again and again. Like the sin inspired by men, the sin related to god's deeds also burns me. I praise the earth with a desire for fruit. May these two rescue me from sin. (7)

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