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900
द्यौर्धे॒नुस्तस्या॑ आदि॒त्यो व॒त्सः । सा म॑ आदि॒त्येन॑ व॒त्सेनेष॒मूर्जं॒ कामं॑ दुहाम् । आयुः॑ प्रथ॒मं प्र॒जां पोषं॑ र॒यिं स्वाहा॑ ॥ (६)
It is a cow and the sun is its great. That cow of dyau should provide the strong food i want for me due to the calf of the sun. May He give me a hundred years of age, subjects, confirmation and wealth. This is the best sacrifice. (6)
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901
दि॒क्षु च॒न्द्राय॒ सम॑नम॒न्त्स आ॑र्ध्नोत् । यथा॑ दि॒क्षु च॒न्द्राय॑ स॒मन॑मन्ने॒वा मह्यं॑ सं॒नमः॒ सं न॑मन्तु ॥ (७)
The creatures there greeted the current moon in the directions. Moon was very pleased with this. Just as the creatures greeted the moon, they will do it for me too. (7)
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902
दिशो॑ धे॒नव॒स्तासां॑ च॒न्द्रो व॒त्सः । ता मे॑ च॒न्द्रेण॑ व॒त्सेनेष॒मूर्जं॒ कामं॑ दुहा॒म् । आयुः॑ प्रथ॒मं प्र॒जां पोषं॑ र॒यिं स्वाहा॑ ॥ (८)
Directions are cows and moon is their calf. Those directions give me the necessary strong food I want due to the calf of the moon. May they give me a hundred years of age, subjects, confirmation and money. (8)
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903
अ॒ग्नाव॒ग्निश्च॑रति॒ प्रवि॑ष्ट॒ ऋषी॑णां पु॒त्रो अ॑भिशस्ति॒पा उ॑ । न॑मस्का॒रेण॒ नम॑सा ते जुहोमि॒ मा दे॒वानां॑ मिथु॒या क॑र्म भा॒गम् ॥ (९)
The angar form enters the cosmic agni and transmits the agni in the deity form. May the sons of sages like Atharva, Angira etc. save us from the sin we received in the form of accusations. I do havan for you with food with namaskar. Let us not falsify the part of the gods. (9)
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904
हृ॒दा पू॒तं मन॑सा जातवेदो॒ विश्वा॑नि देव व॒युना॑नि वि॒द्वान् । स॒प्तास्या॑नि॒ तव॑ जातवेद॒स्तेभ्यो॑ जुहोमि॒ स जु॑षस्व ह॒व्यम् ॥ (१०)
O jataved agni! I perform the havan of holy Havi for you with heart and mind. O God! You know all knowledge. O jataved agni! You have seven faces. For those faces, I do a havan of ghee. You accept my desire. (10)
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905
ये पु॒रस्ता॒ज्जुह्व॑ति जातवेदः॒ प्राच्या॑ दि॒शोऽभि॒दास॑न्त्य॒स्मान् । अ॒ग्निमृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (१)
O jataved agni! The enemies who want to do magic on us while performing havan in the east direction and violence us from the east direction, fall into the agni and their opponents should be sad. We return the witchcraft they did and kill them. (1)
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906
ये द॑क्षिण॒तो जुह्व॑ति जातवेदो॒ दक्षि॑णाया दि॒शोऽभि॒दास॑न्त्य॒स्मान् । य॒ममृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान् प्रतिस॒रेण॑ हन्मि ॥ (२)
O jataved agni! The enemies who are doing witchcraft by performing havan in the south direction of our habitat, they do our violence from the south direction. Those enemies should turn away from us and burn. We kill these witchcraftists by returning their witchcraft to them. (2)
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907
ये प॒श्चाज्जुह्व॑ति जातवेदः प्र॒तीच्या॑ दि॒शोऽभि॒दास॑न्त्य॒स्मान् । वरु॑णमृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (३)
O jataved agni! The enemies who are doing witchcraft by performing havan in the west direction of our habitat, they do our violence from the west direction. Those enemies should turn away from us and burn. We kill those magicians by returning their witchcraft to them. (3)
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908
य उ॑त्तर॒तो जुह्व॑ति जातवेद॒ उदी॑च्या दि॒शोऽभि॒दास॑न्त्य॒स्मान् । सोम॑मृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (४)
O jataved agni! The enemies who are doing witchcraft by performing havan in the north direction of our habitat, they do our violence from the north direction. Those enemies should turn away from us and burn. We kill those magicians by returning their witchcraft to them. (4)
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909
ये॒धस्ता॒ज्जुह्व॑ति जातवेदो ध्रु॒वाया॑ दि॒शोऽभि॒दास॑न्त्य॒स्मान् । भूमि॑मृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (५)
O jataved agni! The enemies who are doing witchcraft by performing havan in the direction below our residence, they do our violence from the downward direction. Those enemies should turn away from us and burn. We kill those magicians by returning their witchcraft to them. (5)
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910
ये॑ऽन्तरि॑क्षा॒ज्जुह्व॑ति जातवेदो व्य॒ध्वाया॑ दि॒शोऽभि॒दास॑न्त्य॒स्मान् । वा॒युमृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (६)
O jataved agni! The enemies who are doing witchcraft by performing havan from our place of residence to the direction of space, they do our violence from the direction of space, those enemies should turn away from our side and burn. We kill those magicians by returning their witchcraft to them. (6)
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911
य उ॒परि॑ष्टा॒ज्जुह्व॑ति जातवेद ऊ॒र्ध्वाया॑ दि॒शोऽभि॒दास॑न्त्य॒स्मान् । सूर्य॑मृ॒त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (७)
O jataved agni! The enemies who are doing witchcraft by performing havan in the upward direction from our place of residence, they do our violence from the upward direction. Those enemies should turn away from us and burn. We kill those magicians by returning their witchcraft to them. (7)
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912
ये दि॒शाम॑न्तर्दे॒शेभ्यो॒ जुह्व॑ति जातवेदः॒ सर्वा॑भ्यो दि॒ग्भ्योऽभि॒दास॑न्त्य॒स्मान् । ब्रह्म॒र्त्वा ते परा॑ञ्चो व्यथन्तां प्र॒त्यगे॑नान्प्रतिस॒रेण॑ हन्मि ॥ (८)
O jataved agni! The enemy who wants to destroy us from the angles of directions by witchcraft by sacrificing in the antardishas, that enemy should suffer while being defeated. We destroy our enemies with perishkar karma. (8)
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913
ऋध॑ङ्मन्त्रो॒ योनिं॒ य आ॑ब॒भूव॒मृता॑सु॒र्वर्ध॑मानः सु॒जन्मा॑ । अद॑ब्धासु॒र्भ्राज॑मा॒नोऽहे॑व त्रि॒तो ध॒र्ता दा॑धार॒ त्रीणि॑ ॥ (१)
Whose life is without death, who grows after birth, no one who can do violence, who is with light like day, who is the possessor and guardian of the three worlds, has been born from the vagina. (1)
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914
आ यो धर्मा॑णि प्रथ॒मः स॒साद॒ ततो॒ वपूं॑षि कृणुषे पु॒रूणि॑ । धा॒स्युर्योनिं॑ प्रथ॒म आ वि॑वे॒शा यो वाच॒मनु॑दितां चि॒केत॑ ॥ (२)
The soul who follows dharma first of all and holds many bodies for this reason, who creates the speech attracted by nouns, enters the vagina first with the desire of food. (2)
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915
यस्ते॒ शोका॑य त॒न्वं॑ रि॒रेच॒ क्षर॒द्धिर॑ण्यं॒ शुच॒योऽनु॒ स्वाः । अत्रा॑ दधेते अ॒मृता॑नि॒ नामा॒स्मे वस्त्रा॑णि॒ विश॒ एर॑यन्ताम् ॥ (३)
O Varuna! The soul who has come into the body to spread his fame like a golden, suffering for the practice of dharma for you, gives him immortality and the people give them clothes. (3)
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916
प्र यदे॒ते प्र॑त॒रं पू॒र्व्यं गुः सदः॑सद आ॒तिष्ठ॑न्तो अजु॒र्यम् । क॒विः शु॒षस्य॑ मा॒तरा॑ रिहा॒णे जा॒म्यै धुर्यं॒ पति॑मेरयेथाम् ॥ (४)
Those who sit in the best place and think about that God, who is the well-wisher of the Brahmin and has attained it, they should worship the Lok Parmatma and make the woman also see God, who considers the people as her sister and bears the burden of it. (4)
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917
तदू॒ षु ते॑ म॒हत्पृ॑थुज्म॒न्नमः॑ क॒विः काव्ये॑ना कृणोमि । यत्स॒म्यञ्चा॑वभि॒यन्ता॑व॒भि क्षामत्रा॑ म॒ही रोध॑चक्रे वावृ॒धेते॑ ॥ (५)
The two kings who keep the earth stable are moving at a fast pace like a wheel. O earth! I am a Brahmin, the knower of Atharvaveda, and I offer food for you. (5)
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918
स॒प्त म॒र्यादाः॑ क॒वय॑स्ततक्षु॒स्तासा॒मिदेका॑म॒भ्यं॑हु॒रो गा॑त् । आ॒योर्ह॑ स्क॒म्भ उ॑प॒मस्य॑ नी॒डे प॒थां वि॑स॒र्गे ध॒रुणे॑षु तस्थौ ॥ (६)
Sages like Manu have fixed religious, dignity in the form of theft, guruwifery, brahmahatya, foeticide, alcoholism, false speech and sinful deeds. One who does not believe in this dignity is a sinner. A man who follows these seven limits attains Aditya located in the solar system after death and remains there till the holocaust period. (6)
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919
उ॒तामृता॑सु॒र्व्रत॑ एमि कृ॒ण्वन्नसु॑रा॒त्मा त॒न्वस्तत्सु॒मद्गुः॑ । उ॒त वा॑ श॒क्रो रत्नं॒ दधा॑त्यू॒र्जया॑ वा॒ यत्सच॑ते हवि॒र्दाः ॥ (७)
I am a devotee of the self-light that emerges related to the body. I am coming with my force. The person who gives Indra the power of power, Indra gives him gems etc. (7)
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920
उ॒त पु॒त्रः पि॒तरं॑ क्ष॒त्रमी॑डे ज्ये॒ष्ठं म॒र्याद॑मह्वयन्त्स्व॒स्तये॑ । दर्श॒न्नु ता व॑रुण॒ यास्ते॑ वि॒ष्ठा आ॒वर्व्र॑ततः कृणवो॒ वपूं॑षि ॥ (८)
The son of Kshatriya jati should worship his father and should be engaged in following dharma to get good welfare. O Varuna! By showing many places, you create worldly creatures. (8)
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921
अ॒र्धम॒र्धेन॒ पय॑सा पृणक्ष्य॒र्धेन॑ शुष्म वर्धसे अमुर । अविं॑ वृधाम श॒ग्मियं॒ सखा॑यं॒ वरु॑णं पु॒त्रमदि॑त्या इषि॒रम् । क॑विश॒स्तान्य॑स्मै॒ वपूं॑ष्यवोचाम॒ रोद॑सी सत्य॒वाचा॑ ॥ (९)
Friend and Varun are Aditi's sons. We increase both of these. O Varuna! You increase the strength of this army with half milk, ghee etc. and increase yourself by half. O gods of heaven and earth! We describe the bodies described by the learned sages with our true speech. (9)
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922
तदिदा॑स॒ भुव॑नेषु॒ ज्येष्ठं॒ यतो॑ य॒ज्ञ उ॒ग्रस्त्वे॒षनृ॑म्णः । स॒द्यो ज॑ज्ञा॒नो नि रि॑णाति॒ शत्रू॒ननु॒ यदे॑नं॒ मद॑न्ति॒ विश्व॒ ऊमाः॑ ॥ (१)
Indra is considered to be the best in the world due to being rich and strong. Indra started killing Shru as soon as he was born, that is why his soldiers protect him and are happy. (1)
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923
वा॒वृ॒धा॒नः शव॑सा॒ भूर्यो॑जाः॒ शत्रु॑र्दा॒साय॑ भि॒यसं॑ दधाति । अव्य॑नच्च व्य॒नच्च॒ सस्नि॒ सं ते॑ नवन्त॒ प्रभृ॑ता॒ मदे॑षु ॥ (२)
A growing, powerful and energetic enemy frightens his slaves. Variable and constantly the whole world becomes absorbed in us. Those who get salary pray to God in true heroic war. (2)
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924
त्वे क्रतु॒मपि॑ पृञ्चन्ति॒ भूरि॒ द्विर्यदे॒ते त्रिर्भ॑व॒न्त्यूमाः॑ । स्वा॒दोः स्वादी॑यः स्वा॒दुना॑ सृजा॒ सम॒दः सु मधु॒ मधु॑ना॒भि यो॑धीः ॥ (३)
O Indra! With the initiation of birth, sanskar and war, three things become certain with the birth of a human being and bring the huge yajna to you. You are going to make all the substances tasted good, you also make our substances delicious and beautifully combined. (3)
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925
यदि॑ चि॒न्नु त्वा॒ धना॒ जय॑न्तं॒ रणे॑रणे अनु॒मद॑न्ति विप्राः । ओजी॑यः शुष्मिन्त्स्थि॒रमा त॑नुष्व॒ मा त्वा॑ दभन्दु॒रेवा॑सः क॒शोकाः॑ ॥ (४)
O mighty Indra! You win all wars. If brahmins praise you, give them a steady strength. Those who make the main happy environment sad or those whose movement is bad, they cannot come to you. (4)
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926
त्वया॑ व॒यं शा॑शद्महे॒ रणे॑षु प्र॒पश्य॑न्तो यु॒धेन्या॑नि॒ भूरि॑ । चो॒दया॑मि त॒ आयु॑धा॒ वचो॑भिः॒ सं ते॑ शिशामि॒ ब्रह्म॑णा॒ वयां॑सि ॥ (५)
O Indra! With your help, we eliminate all our opponents in the war. I inspire your weapons with my speech proved by penance and make your dynamic speech sharp. (5)
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927
नि तद्द॑धि॒षेऽव॑रे॒ परे॑ च॒ यस्मि॒न्नावि॒थाव॑सा दुरो॒णे । आ स्था॑पयत मा॒तरं॑ जिग॒त्नुमत॑ इन्वत॒ कर्व॑राणि॒ भूरि॑ ॥ (६)
Establish the dynamic power of Kalika Mata in the house where the best and ordinary creatures were reared and in the house where they were protected by food. In this way, that house will be full of wonderful things. (6)
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928
स्तु॒ष्व व॑र्ष्मन्पुरु॒वर्त्मा॑नं॒ समृभ्वा॑णमि॒नत॑ममा॒प्तमा॒प्त्याना॑म् । आ द॑र्शति॒ शव॑सा॒ भूर्यो॑जाः॒ प्र स॑क्षति प्रति॒मानं॑ पृथि॒व्याः ॥ (७)
O man of the body! Praise the king who is wandering, brilliant, master and possessed of the qualities that are possessed by the afflicted. The king is the replica of the earth and is engaged in war. (7)
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929
इ॒मा ब्रह्म॑ बृ॒हद्दि॑वः कृणव॒दिन्द्रा॑य शू॒षम॑ग्रि॒यः स्व॒र्षाः । म॒हो गो॒त्रस्य॑ क्षयति स्व॒राजा॒ तुर॑श्चि॒द्विश्व॑मर्णव॒त्तप॑स्वान् ॥ (८)
This king is pleasing Indra with great hymns with the desire to attain heaven. Indra, the swami of heaven, completes the world with water by showering water through clouds. (8)
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930
ए॒वा म॒हान्बृ॒हद्दि॑वो॒ अथ॒र्वावो॑च॒त्स्वां त॒न्वमिन्द्र॑मे॒व । स्वसा॑रौ मात॒रिभ्व॑री अरि॒प्रे हि॒न्वन्ति॑ चैने॒ शव॑सा व॒र्धय॑न्ति च ॥ (९)
Considering his body as Indra, Maharishi Atharva had said that sinless bhaginis please it by increasing it through force. (9)
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931
ममा॑ग्ने॒ वर्चो॑ विह॒वेष्व॑स्तु व॒यं त्वेन्धा॑नास्त॒न्वं॑ पुषेम । मह्यं॑ नमन्तां प्र॒दिश॒श्चत॑स्र॒स्त्वयाध्य॑क्षेण॒ पृत॑ना जयेम ॥ (१)
O God of Agni! Let us dominate wars. Let us make our body powerful by revealing you. May the four directions and directions prevail in front of us and this army of enemies under your protection. (1)
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932
अग्ने॑ म॒न्युं प्र॑तिनु॒दन्परे॑षां॒ त्वं नो॑ गो॒पाः परि॑ पाहि वि॒श्वतः॑ । अपा॑ञ्चो यन्तु नि॒वता॑ दुर॒स्यवो॒ऽमैषां॑ चि॒त्तं प्र॒बुधां॒ वि ने॑शत् ॥ (२)
O God of Agni! You end the anger of thousands of enemies and protect us from all sides. Those willing to hurt us should be humble in front of us and leave in front of us. (2)
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933
मम॑ दे॒वा वि॑ह॒वे स॑न्तु॒ सर्व॒ इन्द्र॑वन्तो म॒रुतो॒ विष्णु॑र॒ग्निः । ममा॒न्तरि॑क्षमु॒रुलो॑कमस्तु॒ मह्यं॒ वातः॑ पवतां॒ कामा॑या॒स्मै ॥ (३)
Along with Indra, all the gods like Marut, Vishnu and Agni should be favorable to me in the battlefield. Let my fame echo in space and the speed of the wind suit me. (3)
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934
मह्यं॑ यजन्तां॒ मम॒ यानी॒ष्टाकू॑तिः स॒त्या मन॑सो मे अस्तु । एनो॒ मा नि गां॑ कत॒मच्च॑ना॒हं विश्वे॑ दे॒वा अ॒भि र॑क्षन्तु मे॒ह ॥ (४)
The desire and resolve I make should be true. May I stay away from all kinds of sins and may Vishwa Dev protect me. (4)
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935
मयि॑ दे॒वा द्रवि॑ण॒मा य॑जन्तां॒ मय्या॒शीर॑स्तु॒ मयि॑ दे॒वहू॑तिः । दै॒वा होता॑रः सनिषन्न ए॒तदरि॑ष्टाः स्याम त॒न्वा॑ सु॒वीराः॑ ॥ (५)
May the gods I call enrich me with food. In the yajna, sitting near us with the gods, so that we can become disease-free and powerful. (5)
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936
दैवीः॑ षडुर्वीरु॒रु नः॑ कृणोत॒ विश्वे॑ देवास इ॒ह मा॑दयध्वम् । मा नो॑ विददभि॒भा मो अश॑स्ति॒र्मा नो॑ विदद्वृजि॒ना द्वेष्या॒ या ॥ (६)
O God of the universe! All of you increase for us the six divine powers of earth, sky, water, medicine, day and night. May you be happy that no one will despise or condemn us. We should not sin. (6)
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937
तिस्रो॑ देवी॒र्महि॑ नः॒ शर्म॑ यच्छत प्र॒जायै॑ नस्त॒न्वे॒ यच्च॑ पु॒ष्टम् । मा हा॑स्महि प्र॒जया॒ मा त॒नूभि॒र्मा र॑धाम द्विष॒ते सो॑म राजन् ॥ (७)
May these three goddesses - Bharati, Saraswati and Prithvi - bless us. Our subjects should get nutritious foods and have a virtuous body. O stunning Mon! We should not be inferior to children and animals and enemies should not hurt us. (7)
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938
उ॑रु॒व्यचा॑ नो महि॒षः शर्म॑ यच्छत्व॒स्मिन्हवे॑ पुरुहू॒तः पु॑रु॒क्षु । स नः॑ प्र॒जायै॑ हर्यश्व मृ॒डेन्द्र॒ मा नो॑ रीरिषो॒ मा परा॑ दाः ॥ (८)
O Indra! You are as dynamic, virtuous and as rich as a river. May you give us happiness because of this yajna. Do not destroy our children and do not abandon us. (8)
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939
धा॒ता वि॑धा॒ता भुव॑नस्य॒ यस्पति॑र्दे॒वः स॑वि॒ताभि॑मातिषा॒हः । आ॑दि॒त्या रु॒द्रा अ॒श्विनो॒भा दे॒वाः पा॑न्तु॒ यज॑मानं निरृ॒थात् ॥ (९)
Save Dhata, Vidhata, Swami of the world and Shanruhanta Savita Dev, Aditya, Rudra and both Ashwinikumar yajaman from sin and protect them from fierce enemies. (9)
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940
ये नः॑ स॒पत्ना॒ अप॒ ते भ॑वन्त्विन्द्रा॒ग्निभ्या॒मव॑ बाधामह एनान् । आ॑दि॒त्या रु॒द्रा उ॑परि॒स्पृशो॑ नो उ॒ग्रं चे॒त्तार॑मधिरा॒जम॑क्रत ॥ (१०)
Those who are our enemies should run away from us. We bind our enemies through Indra and Agni. The king that Aditya and Rudra have made us is a cautionary one. (10)
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941
अ॒र्वाञ्च॒मिन्द्र॑म॒मुतो॑ हवामहे॒ यो गो॒जिद्ध॑न॒जिद॑श्व॒जिद्यः । इ॒मं नो॑ य॒ज्ञं वि॑ह॒वे शृ॑णोत्व॒स्माक॑मभूर्हर्यश्व मे॒दी ॥ (११)
We call such Indra in the yajna who is the conqueror of the land, the conqueror of wealth and the conqueror of horses, that Indra should listen to our praise. O Indra! You be the one who loves us. (11)
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942
यो गि॒रिष्वजा॑यथा वी॒रुधां॒ बल॑वत्तमः । कुष्ठेहि॑ तक्मनाशन त॒क्मानं॑ ना॒शय॑न्नि॒तः ॥ (१)
O leprosy born in the mountains and powerful! You are going to destroy a difficult disease called leprosy. Come here, destroying the disease that plagues us.
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943
सु॑पर्ण॒सुव॑ने गि॒रौ जा॒तं हि॒मव॑त॒स्परि॑ । धनै॑र॒भि श्रु॒त्वा य॑न्ति वि॒दुर्हि त॑क्म॒नाश॑नम् ॥ (२)
We heard about this medicine originating on the Himwant mountain, which produces Garuda, and went there with food. Thus we received this medicine. (2)
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944
अ॑श्व॒त्थो दे॑व॒सद॑नस्तृ॒तीय॑स्यामि॒तो दि॒वि । तत्रा॒मृत॑स्य॒ चक्ष॑णं दे॒वाः कुष्ठ॑मवन्वत ॥ (३)
Here Ashwattha i.e. Peepal is seated in the third dev place. Here the devas came to know the kooth with the same quality as nectar. (3)
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945
हि॑र॒ण्ययी॒ नौर॑चर॒द्धिर॑ण्यबन्धना दि॒वि । तत्रा॒मृत॑स्य॒ पुष्पं॑ दे॒वाः कुष्ठ॑मवन्वत ॥ (४)
The devas received the kooth like a flower of nectar through a boat of heaven tied with gold rope. (4)
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946
हि॑र॒ण्ययाः॒ पन्था॑न आस॒न्नरि॑त्राणि हिर॒ण्यया॑ । नावो॑ हिर॒ण्ययी॑रास॒न्याभिः॒ कुष्ठं॑ नि॒राव॑हन् ॥ (५)
Kooth was brought by a gold boat through a path made of gold. The hulls of those boats were also gold. (5)
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947
इ॒मं मे॑ कुष्ठ॒ पूरु॑षं॒ तमा व॑ह॒ तं निष्कु॑रु । तमु॑ मे अग॒दं कृ॑धि ॥ (६)
Oh my god! Make this man of mine healthy by taking him close to you and getting rid of this disease. (6)
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948
दे॒वेभ्यो॒ अधि॑ जा॒तोऽसि॒ सोम॑स्यासि॒ सखा॑ हि॒तः । स प्रा॒णाय॑ व्या॒नाय॒ चक्षु॑षे मे अ॒स्मै मृ॑ड ॥ (७)
Oh my god! You have been born near the gods and are the beneficial friends of Soma. You be the giver of happiness to the life, vision and eyes of this man of mine. (7)
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949
उद॑ङ्जा॒तो हि॒मव॑तः॒ स प्रा॒च्यां नी॑यसे॒ जन॑म् । तत्र॒ कुष्ठ॑स्य॒ नामा॑न्युत्त॒मानि॒ वि भे॑जिरे ॥ (८)
Kooth originated in the northern part of the Himalayan mountains and has been brought in the east direction by humans. There his best names were divided. (8)
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950
उ॑त्त॒मो नाम॑ कुष्ठास्युत्त॒मो नाम॑ ते पि॒ता । यक्ष्मं॑ च॒ सर्वं॑ ना॒शय॑ त॒क्मानं॑ चार॒सं कृ॑धि ॥ (९)
Oh my god! Your fame is good and your father was also good. You destroy all kinds of rajayaksma diseases and drive leprosy away from us. (9)
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951
शी॑र्षाम॒यमु॑पह॒त्याम॒क्ष्योस्त॒न्वो॒रपः॑ । कुष्ठ॒स्तत्सर्वं॒ निष्क॑र॒द्दैवं॑ समह॒ वृष्ण्य॑म् ॥ (१०)
Kooth destroyed all these by getting divine strength from head diseases, eye diseases and diseases. (10)
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952
रात्री॑ मा॒ता नभः॑ पि॒तार्य॒मा ते॑ पिताम॒हः । सि॑ला॒ची नाम॒ वा अ॑सि॒ सा दे॒वाना॑मसि॒ स्वसा॑ ॥ (१)
O medicine called lac! You are strengthened by the rays of the moon. So night is your mother. You are born in the rainy season, so the heavens are your father. The sun is your grandfather because of the creation of clouds in the sky. Your name is Silachi and you are the sister of gods. (1)
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953
यस्त्वा॒ पिब॑ति॒ जीव॑ति॒ त्राय॑से॒ पुरु॑षं॒ त्वम् । भ॒र्त्री हि शश्व॑ता॒मसि॒ जना॑नां च॒ न्यञ्च॑नी ॥ (२)
He who drinks you lives. You protect men, you are the sustainer and uplifter of human beings. (2)
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954
वृ॒क्षंवृ॑क्ष॒मा रो॑हसि वृष॒ण्यन्ती॑व क॒न्यला॑ । जय॑न्ती प्रत्या॒तिष्ठ॑न्ती॒ स्पर॑णी॒ नाम॒ वा अ॑सि ॥ (३)
You climb every tree like a cow that desires a bull. You conquer and remain situated, so your name is remembered. (3)
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955
यद्द॒ण्डेन॒ यदिष्वा॒ यद्वारु॒र्हर॑सा कृ॒तम् । तस्य॒ त्वम॑सि॒ निष्कृ॑तिः॒ सेमं निष्कृ॑धि॒ पूरु॑षम् ॥ (४)
O million! You are the way to heal the wounds of those who have been hurt with a stick and those who are injured with sharp weapons, so you made this man woundless. (4)
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956
भ॒द्रात्प्ल॒क्षान्निस्ति॑ष्ठस्यश्व॒त्थात्ख॑दि॒राद्ध॒वात् । भ॒द्रान्न्य॒ग्रोधा॑त्प॒र्णात्सा न॒ एह्य॑रुन्धति ॥ (५)
O million! You are born from trees called Kadamba, Pakad, Peepal, Khair, Dhau, Bhara, Nygrodh and Parna. O wound cleansing and healing medicine! You get us. (5)
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957
हिर॑ण्यवर्णे॒ सुभ॑गे॒ सूर्य॑वर्णे॒ वपु॑ष्टमे । रु॒तं ग॑च्छासि निष्कृते॒ निष्कृ॑ति॒र्नाम॒ वा अ॑सि ॥ (६)
O Subhaga with the color of gold and a medicine with a glow like the sun! You make the body healthy. You heal the wound, so your name is innocence. (6)
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958
हिर॑ण्यवर्णे॒ सुभ॑गे॒ शुष्मे॒ लोम॑शवक्षणे । अ॒पाम॑सि॒ स्वसा॑ लाक्षे॒ वातो॑ हा॒त्मा ब॑भूव ते ॥ (७)
O gold-like color, subhaga, sun-like color and a million that destroys people! You are the sister of water and air is your soul. (7)
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959
सि॑ला॒ची नाम॑ कानी॒नोऽज॑बभ्रु पि॒ता तव॑ । अश्वो॑ य॒मस्य॒ यः श्या॒वस्तस्य॑ हा॒स्नास्यु॑क्षि॒ता ॥ (८)
O million! Your names are Silachi and Kanin. The guardian of the goats is your father. You have been watered with the blood of the yellow horse of Yamraj. (8)
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960
अश्व॑स्या॒स्नः संप॑तिता॒ सा वृ॒क्षाँ अ॒भि सि॑ष्यदे । स॒रा प॑तत्रिणी भू॒त्वा सा न॒ एह्य॑रुन्धति ॥ (९)
O wound healing million! You are horse-colored and water trees. You are about to move, so come near to us as a bird. (9)
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961
ब्रह्म॑ जज्ञा॒नं प्र॑थ॒मं पु॒रस्ता॒द्वि सी॑म॒तः सु॒रुचो॑ वे॒न आ॑वः । स बु॒ध्न्या॑ उप॒मा अ॑स्य वि॒ष्ठाः स॒तश्च॒ योनि॒मस॑तश्च॒ वि वः॑ ॥ (१)
The cause of the whole creation appeared in the form of the sun at the beginning of Brahman creation. Its sharpness is without limitation, which pervades all directions and worlds. He is unique. Truth is born out of this and asat is absorbed in it. (1)
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962
अना॑प्ता॒ ये वः॑ प्रथ॒मा यानि॒ कर्मा॑णि चक्रि॒रे । वी॒रान्नो॒ अत्र॒ मा द॑भ॒न्तद्व॑ ए॒तत्पु॒रो द॑धे ॥ (२)
O men! May your enemies not destroy our children and heroes with the good deeds that they have done, so I am presenting that act to you. (2)
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963
स॒हस्र॑धार ए॒व ते॒ सम॑स्वरन्दि॒वो नाके॒ मधु॑जिह्वा अस॒श्चतः॑ । तस्य॒ स्पशो॒ न नि॑ मिषन्ति॒ भूर्ण॑यः प॒देप॑दे पा॒शिनः॑ सन्ति॒ सेत॑वे ॥ (३)
Those who are located in the sky and with thousands of paths have declared this in heaven. Those who are reluctant to go to war, yamdoots are always ready with a loop to tie them and never close their eyes. (3)
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964
पर्यु॒ षु प्र ध॑न्वा॒ वाज॑सातये॒ परि॑ वृ॒त्राणि॑ स॒क्षणिः॑ । द्वि॒षस्तदध्य॑र्ण॒वेने॑यसे सनिस्र॒सो नामा॑सि त्रयोद॒शो मास॒ इन्द्र॑स्य गृ॒हः ॥ (४)
O sun! You go near the clouds for food production and chastise them and bring them to the ocean. That's why your name is Sanasrat. The thirteenth month of the year, which is the house of Indra, you are ready to rain in it too. (4)
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965
न्वे॒तेना॑रात्सीरसौ॒ स्वाहा॑ । ति॒ग्मायु॑धौ ति॒ग्महे॑ती सु॒षेवौ॒ सोमा॑रुद्रावि॒ह सु मृ॑डतं नः ॥ (५)
This man attained perfection through this abhichar karma. May this act of action be of beautiful sacrifice. O Som and Rudra! You are sharp-armed. May you make us victorious in this war and give us happiness. (5)
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966
अवै॑तेनारात्सीरसौ॒ स्वाहा॑ । ति॒ग्मायु॑धौ ति॒ग्महे॑ती सु॒षेवौ॒ सोमा॑रुद्रावि॒ह सु मृ॑डतं नः ॥ (६)
It is through this abhichar karma that this king has attained perfection and destroyed the enemies. Its image is beautiful. O Soma and Rudra! You are armed with weapons. Give us happiness by giving victory in this war. (6)
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967
अपै॑तेनारात्सीरसौ॒ स्वाहा॑ । ति॒ग्मायु॑धौ ति॒ग्महे॑ती सु॒षेवौ॒ सोमा॑रुद्रावि॒ह सु मृ॑डतं नः ॥ (७)
It was through this act of abhichar that this king opposed his enemies and suppressed them and attained perfection. O Som and Rudra! You are very sharp and happy. May you make us victorious in this war and give us happiness. (7)
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968
मु॑मु॒क्तम॒स्मान्दु॑रि॒ताद॑व॒द्याज्जु॒षेथां॑ य॒ज्ञम॒मृत॑म॒स्मासु॑ धत्तम् ॥ (८)
O Soma and Rudra Dev! Save us from such a sin, which is also ashamed to take the name. You receive this yajna and wear nectar in it. (8)
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969
चक्षु॑षो हेते॒ मन॑सो हेते॒ ब्रह्म॑णो हेते॒ तप॑सश्च हेते । मे॒न्या मे॒निर॑स्यमे॒नय॒स्ते स॑न्तु॒ ये॒स्माँ अ॑भ्यघा॒यन्ति॑ ॥ (९)
O eye, mind, brahman and the destructive power of penance! You are the best armament than all the weapons. The armaments who want to destroy us should become armamentless. (9)
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970
यो॒स्मांश्चक्षु॑षा॒ मन॑सा॒ चित्त्याकू॑त्या च॒ यो अ॑घा॒युर॑भि॒दासा॑त् । त्वं तान॑ग्ने मे॒न्यामे॒नीन्कृ॑णु॒ स्वाहा॑ ॥ (१०)
O agni! Make the person who wants to kill us, who wants to weaken us with eyes, mind and mindfulness, make him ordnateless with his armament. May this sacrifice be best for us. (10)
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971
इन्द्र॑स्य गृ॒होऽसि॑ । तं त्वा॒ प्र प॑द्ये॒ तं त्वा॒ प्र वि॑शामि॒ सर्व॑गुः॒ सर्व॑पूरुषः॒ सर्वा॑त्मा॒ सर्व॑तनूः स॒ह यन्मेऽस्ति॒ तेन॑ ॥ (११)
O agni! You are Indra's home. You are the one who travels everywhere, the man of all, the soul of all and the body of all. I have come to aap's shelter along with all my colleagues. (11)
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972
इन्द्र॑स्य शर्मासि । तं त्वा॒ प्र प॑द्ये॒ तं त्वा॒ प्र वि॑शामि॒ सर्व॑गुः॒ सर्व॑पूरुषः॒ सर्वा॑त्मा॒ सर्व॑तनूः स॒ह यन्मेऽस्ति॒ तेन॑ ॥ (१२)
O agni! You are the face of Indra, the one who travels everywhere, the soul of all, the body of all and the man of all. I have come to your shelter along with all my colleagues. (12)
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973
इन्द्र॑स्य॒ वर्मा॑सि । तं त्वा॒ प्र प॑द्ये॒ तं त्वा॒ प्र वि॑शामि॒ सर्व॑गुः॒ सर्व॑पूरुषः॒ सर्वा॑त्मा॒ सर्व॑तनूः स॒ह यन्मेऽस्ति॒ तेन॑ ॥ (१३)
O agni! You are indra's armor, the one who travels everywhere, the soul of all, the body of all and the man of all. I come to your shelter with all my family and entire property. (13)
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974
इन्द्र॑स्य॒ वरू॑थमसि । तं त्वा॒ प्र प॑द्ये॒ तं त्वा॒ प्र वि॑शामि॒ सर्व॑गुः॒ सर्व॑पूरुषः॒ सर्वा॑त्मा॒ सर्व॑तनूः स॒ह यन्मेऽस्ति॒ तेन॑ ॥ (१४)
O agni! You are the soldiers of Indra, the ones who travel everywhere, the men of all, the souls of all and the bodies of all. I have come to your shelter along with all my colleagues. (14)
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975
आ नो॑ भर॒ मा परि॑ ष्ठा अराते॒ मा नो॑ रक्षी॒र्दक्षि॑णां नी॒यमा॑नाम् । नमो॑ वी॒र्त्साया॒ अस॑मृद्धये॒ नमो॑ अ॒स्त्वरा॑तये ॥ (१)
O Arati! We make rich. Don't be around us and don't influence the dakshina we bring. We are giving this havi to the goddess, the presiding deity of charity, with the desire not to grow. You get it. (1)
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976
यम॑राते पुरोध॒त्से पुरु॑षं परिरा॒पिण॑म् । नम॑स्ते॒ तस्मै॑ कृण्मो॒ मा व॒निं व्य॑थयी॒र्मम॑ ॥ (२)
O Arati! We salute the man from a distance, who is in front of you and is only a speaker, does not work. Don't turn down this wish of ours. (2)
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977
प्र णो॑ व॒निर्दे॒वकृ॑ता॒ दिवा॒ नक्तं॑ च कल्पताम् । अरा॑तिमनु॒प्रेमो॑ व॒यं नमो॑ अ॒स्त्वरा॑तये ॥ (३)
The devotion of gods in us increased day by day. That is why we go to the shelter of Arati. Hello to Arati. (3)
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978
सर॑स्वती॒मनु॑मतिं॒ भगं॒ यन्तो॑ हवामहे । वाचं जु॒ष्टां मधु॑मतीमवादिषं दे॒वानां॑ दे॒वहू॑तिषु ॥ (४)
I utter that speech in the yagyas invoking the gods, which is pleasing to them. We all get refuge in Saraswati, Permission and Bhagdev and call him. (4)
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979
यं याचा॑म्य॒हं वा॒चा सर॑स्वत्या मनो॒युजा॑ । श्र॒द्धा तम॒द्य वि॑न्दतु द॒त्ता सोमे॑न ब॒भ्रुणा॑ ॥ (५)
The thing I pray to get through the voice of Saraswati born of the mind, it should be received by the reverence of the powerful Somdev. (5)
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980
मा व॒निं मा वाचं॑ नो॒ वीर्त्सी॑रु॒भावि॑न्द्रा॒ग्नी आ भ॑रतां नो॒ वसू॑नि । सर्वे॑ नो अ॒द्य दित्स॒न्तोऽरा॑तिं॒ प्रति॑ हर्यत ॥ (६)
O Arati! Do not block our speech and devotion. May Indra and Agni give us wealth and they should not be compatible with our enemies at this time. (6)
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981
प॒रोऽपे॑ह्यसमृद्धे॒ वि ते॑ हे॒तिं न॑यामसि । वेद॑ त्वा॒हं नि॒मीव॑न्तीं नितु॒दन्ती॑मराते ॥ (७)
O Arati! I know you are weak and painful. That's why you stay away from me. I can remove your destructive power. (7)
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982
उ॒त न॒ग्ना बोभु॑वती स्वप्न॒या स॑चसे॒ जन॑म् । अरा॑ते चि॒त्तं वीर्त्स॒न्त्याकू॑तिं॒ पुरु॑षस्य च ॥ (८)
O Arati! You fail the desires of men and always receive them as effects. (8)
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983
या म॑ह॒ती म॒होन्मा॑ना॒ विश्वा॒ आशा॑ व्यान॒शे । तस्यै॑ हिरण्यके॒श्यै निरृ॑त्या अकरं॒ नमः॑ ॥ (९)
Poverty is limiting all our hopes. I salute this unfriendly with golden hair. (9)
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984
हिर॑ण्यवर्णा सु॒भगा॒ हिर॑ण्यकशिपुर्म॒ही । तस्यै॒ हिर॑ण्यद्राप॒येऽरा॑त्या अकरं॒ नमः॑ ॥ (१०)
This golden colored earth had become rich due to the influence of Hiranyakashyap. This unbreakableness destroys delightfulness. I salute this. (10)
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985
वै॑कङ्क॒तेने॒ध्मेन॑ दे॒वेभ्य॒ आज्यं॑ वह । अग्ने॒ ताँ इ॒ह मा॑दय॒ सर्व॒ आ य॑न्तु मे॒ हव॑म् ॥ (१)
O agni! You bear the ghee for the gods with the fuel of a powerful medicine. Please the gods with this deed. All the gods come in my it. (1)
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986
इ॒न्द्रा या॑हि मे॒ हव॑मि॒दं क॑रिष्यामि॒ तच्छृ॑णु । इ॒म ऐ॒न्द्रा अ॑तिस॒रा आकू॑तिं॒ सं न॑मन्तु मे । तेभिः॑ शकेम वी॒र्यं जात॑वेद॒स्तनू॑वशिन् ॥ (२)
O Indra! Come to this yagna of mine and listen to what I am praising. All the Ritvijas should act according to my wish. O Indra, the knower of those who were born! We become powerful with the efforts of the ritvijas I have described. (2)
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987
यद॒साव॒मुतो॑ देवा अदे॒वः संश्चिकी॑र्षति । मा तस्या॒ग्निर्ह॒व्यं वा॑क्षी॒द्धवं॑ दे॒वा अ॑स्य॒ मोप॒ गुर्ममै॒व हव॒मेत॑न ॥ (३)
O Gods! The agni should not bring the desire of the godless man who wants to perform the yajna to you. The gods should not go to the yajna of that godless man and come to my yajna. (3)
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988
अति॑ धावतातिसरा॒ इन्द्र॑स्य॒ वच॑सा हत । अविं॒ वृक॑ इव मथ्नीत॒ स वो॒ जीव॒न्मा मो॑चि प्रा॒णम॒स्यापि॑ नह्यत ॥ (४)
O men! You get growth from Indra's words and destroy enemies. You churn the enemy like this, just as the wolf churns the sheep. He could not survive. You destroy him. (4)
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989
यम॒मी पु॑रोदधि॒रे ब्र॒ह्माण॒मप॑भूतये । इन्द्र॒ स ते॑ अधस्प॒दं तं प्रत्य॑स्यामि मृ॒त्यवे॑ ॥ (५)
O Indra! The person whom these enemies have made their priest in the yagna for our misery should be degeneration. I am throwing him near death. (5)
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990
यदि॑ प्रे॒युर्दे॑वपु॒रा ब्रह्म॒ वर्मा॑णि चक्रि॒रे । त॑नू॒पानं॑ परि॒पाणं॑ कृण्वा॒ना यदु॑पोचि॒रे सर्वं॒ तद॑र॒सं कृ॑धि ॥ (६)
O God! Our enemies have proved their mechanistic armor at the time of action called Tanupan and Paripan. You make the mantras related to these deeds unsuccessful. (6)
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991
यान॒साव॑तिस॒रांश्च॒कार॑ कृ॒णव॑च्च॒ यान् । त्वं तानि॑न्द्र वृत्रहन्प्र॒तीचः॒ पुन॒रा कृ॑धि॒ यथा॒मुं तृ॒णहा॒ञ्जन॑म् ॥ (७)
O Indra, who destroyed the demon Vritra! Push back the warriors that our enemy has extended forward, so that I can destroy the enemy's army. (7)
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992
यथेन्द्र॑ उ॒द्वाच॑नं ल॒ब्ध्वा च॒क्रे अ॑धस्प॒दम् । कृ॒ण्वे॒हमध॑रा॒न्तथा॒मूञ्छ॑श्व॒तीभ्यः॒ समा॑भ्यः ॥ (८)
Just as Idra defeated his enemy with the superior weapon of praise words, so I despise these enemies. (8)
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993
अत्रै॑नानिन्द्र वृत्रहन्नु॒ग्रो मर्म॑णि विध्य । अत्रै॒वैना॑न॒भि ति॒ष्ठेन्द्र॑ मे॒द्यहं तव॑ । अनु॑ त्वे॒न्द्रा र॑भामहे॒ स्याम॑ सुम॒तौ तव॑ ॥ (९)
O Indra who killed Vritra! You become furious and pierce the sites of my pelvis in this war. I am your beloved, that is why you fight with these enemies of mine. I am your follower and will be in your wisdom in the future as well. (9)
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994
दिवे॒ स्वाहा॑ ॥ (१)
This is dedicated to the presiding deity of Dulok. (1)
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995
पृ॒थि॒व्यै स्वाहा॑ ॥ (२)
This is dedicated to the Presiding Deity of the earth. (2)
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996
अ॒न्तरि॑क्षाय॒ स्वाहा॑ ॥ (३)
This is our devotion to the Presiding Deity of the Sky. (3)
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997
अ॒न्तरि॑क्षाय॒ स्वाहा॑ ॥ (४)
This havi is dedicated to the god, the presiding deity of space i.e. earth and sky. (4)
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998
दि॒वे स्वाहा॑ ॥ (५)
This is our heart dedicated to Dulok i.e. the Founder of heaven. (5)
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999
पृ॒थि॒व्यै स्वाहा॑ ॥ (६)
This is our dedication to the earth. (6)
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