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] | Le Passeur (The Ferryman) | 1,881 | Tate | 1881 | CLEARED | 6 | support: 1092 × 2153 mm
frame: 1327 × 2384 × 98 mm | accessioned work | Tate | Purchased with funds provided by the <a href="/search?gid=999999972" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Heritage Lottery Fund</a>, Art Fund (with a contribution from the Wolfson Foundation) and The Hintze Family Charitable Foundation 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Le Passeur</i> (<i>The Ferryman</i>) 1881 is an oil painting on canvas by the British painter William Stott. The painting depicts a rural scene with two young female figures in the foreground in contemporary dress. The girls have their backs to the viewer and appear to look across an expanse of water that stretches across the middle section of the canvas. A cluster of buildings borders the water in the background and is reflected in it along with the dusky sky. The stretch of water that mirrors the sky appears to glow in contrast with the duller colours of the buildings and foliage, and the girls’ dresses in blue and white seem to borrow some of this radiant effect.</p>\n<p>\n<i>Le Passeur </i>stands out as the most ambitious impressionist work of Stott’s career. It was painted at the international artists’ colony of Grez-sur-Loing in north-central France where, in the early 1880s, the artist established working relationships with artists from across Europe and America, including Frank O’Meara and Lowell Birge Harrison. Six-foot long, perhaps in emulation of John Constable’s six-foot landscape paintings, the picture is a delicate tonalist rendition of dusk on the river at Grez. It displays a rich mixture of influences and connections, from the rural naturalism of Jules Bastien Lepage to the simple geometry and enigmatic stillness of Edward Burne-Jones. There are <i>japoniste</i> touches in the way the reeds are painted <i>contre jour</i>, allowing them to appear silhouetted against the reflection of the setting sun on the water. The dusk lighting and contemplative figures also recall the work of Scandinavian artists such as Carl Larsson and Karl Nordström, who were well represented among the colony at Grez. Indeed <i>Le Passeur</i> also has symbolist undertones – the subject of the work could be seen as a reference to Charon, the ferryman of Greek mythology who crosses the river Styx. However, in terms of naturalistic painting the picture represents one of the key moments in the breakthrough of naturalism in British art of the 1880s, away from a detailed rendition of form and narrative content. The juxtaposition of surface effect and perspectival depth, achieved through the combination of techniques used to represent the water and landscape, was to become highly influential and imitated by artists such as George Clausen, Henry La Thangue, John Lavery, James Guthrie and Stanhope Forbes.</p>\n<p>Stott was a leading figure in the group of British artists who came under the influence of French naturalism in the closing decades of the nineteenth century. After studying at Manchester School of Art, he trained in Paris under Léon Bonnat and Jean-Léon Gérôme and went on to exhibit a number of paintings at the Paris Salon. The works he showed there were much admired by French critics. <i>Le Passeur </i>established the artist’s international reputation when it was exhibited, together with the artist’s <i>The Bathing Place</i> (<i>La Baignade</i>), in 1882. Stott was awarded a third class medal for the former by the Salon Jury and the critic Victor Champier reported that connoisseurs were ‘surprised, charmed and captivated’ by the ‘sharp truth, complete originality, and unusual elegance’ of the picture (<i>L’Exposition des Beaux Arts (Salon 1882)</i>, p.222). However, the painting was to receive a much cooler reception in London when it was shown at the Fine Art Society later that year, the broad isolated brushwork representing a decisive departure from established methods of blending tone and colour in landscape painting.</p>\n<p>\n<i>Le Passeur</i> was purchased from the Fine Art Society by the collector John Forbes White who hung it in the picture gallery at his house in Aberdeen. Shortly after, White commissioned Stott to paint a portrait of his daughter Alice. In more general terms <i>Le Passeur </i>came to exert a strong influence on artists associated with the Glasgow School. The first long critical evaluation of the artist’s work was published by the critic Alice Corkran in <i>The Scottish Art Review</i> in 1889. This stated: ‘The secret charm of the picture consists in its witching harmony and restfulness, unbroken by any intrusive emotion brought into it by the human world.’ (Corkran 1889, p.320.)</p>\n<p>\n<b>Further reading</b>\n<br/>Alice Corkran, ‘William Stott of Oldham’, <i>Scottish Art Review</i>, vol.1, April 1889, p.320.<br/>Roger Brown, <i>William Stott of Oldham, 1857–1900, ‘A Comet Rushing to the Sun’</i>, exhibition catalogue, Oldham Art Gallery 2003, pp.20–2, 62–3, reproduced p.63.<br/>Kenneth McConkey, <i>William Stott of Oldham: Le Passeur</i>, exhibition catalogue, Fine Art Society, London 2014.</p>\n<p>Alison Smith<br/>June 2015</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>Here, two girls wait for a ferry to cross a river at dusk. It has been suggested that the title could be a reference to Charon, the ferryman of Greek mythology. Charon crosses the river Styx, the border between Earth and the Underworld. The dimming light and flowing water may represent different phases of life and the passage from life to death. Le Passeur was painted on the shore of the river Loing in north-central France. It was made while William Stott was staying at the international artists’ community of Grez-sur-Loing.</p>\n</div>\n",
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Concrete, dye, rope, speakers and sound | [
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Table with 72 objects and slide projector with slides of performance and text | [
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| T14875 | {
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} | 7006952 7016816 7006669 1000102 | Marina Abramovic | 1,974 | [] | <p><span>Rhythm 0</span> by the Serbian artist Marina Abramovic<span> </span>comprises seventy-two objects set out on a long table covered with a white tablecloth, as well as sixty-nine slides. The slides are projected onto the gallery wall above the table from a projector which sits on a stand. Among the objects on the table is a framed description of a performance piece of the same name that took place at Studio Morra in Naples in 1974. The slides document this performance and the objects replicate the original props used. Many are perishable items, such as foodstuffs and flowers, which need to be replaced each time the work is displayed. The work was remade for exhibition purposes in 2009 as part of the Abramovic’s<span> </span>retrospective exhibition at the Museum of Modern Art, New York. It exists in an edition of three plus two artist’s proofs, and Tate’s copy is number one in the edition.</p> | false | 1 | 11790 | installation table 72 objects slide projector slides performance text | [
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] | Rhythm 0 | 1,974 | Tate | 1974 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Presented by the Tate Americas Foundation 2017
| [
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"content": "<div class=\"text\">\n<p>\n<i>Rhythm 0</i> by the Serbian artist Marina Abramovic<b> </b>comprises seventy-two objects set out on a long table covered with a white tablecloth, as well as sixty-nine slides. The slides are projected onto the gallery wall above the table from a projector which sits on a stand. Among the objects on the table is a framed description of a performance piece of the same name that took place at Studio Morra in Naples in 1974. The slides document this performance and the objects replicate the original props used. Many are perishable items, such as foodstuffs and flowers, which need to be replaced each time the work is displayed. The work was remade for exhibition purposes in 2009 as part of the Abramovic’s<b> </b>retrospective exhibition at the Museum of Modern Art, New York. It exists in an edition of three plus two artist’s proofs, and Tate’s copy is number one in the edition.</p>\n<p>The list of props in the work is as follows:</p>\n<p class=\"cttext\">\n</p><blockquote>gun<br/>bullet<br/>blue paint<br/>comb<br/>bell<br/>whip<br/>lipstick<br/>pocket knife<br/>fork<br/>perfume<br/>spoon<br/>cotton<br/>flowers<br/>matches<br/>rose<br/>candle<br/>mirror<br/>drinking glass<br/>polaroid camera<br/>feather<br/>chains<br/>nails<br/>needle<br/>safety pin<br/>hairpin<br/>brush<br/>bandage<br/>red paint<br/>white paint<br/>scissors<br/>pen<br/>book<br/>sheet of white paper<br/>kitchen knife<br/>hammer<br/>saw<br/>piece of wood<br/>ax<br/>stick<br/>bone of lamb<br/>newspaper<br/>bread<br/>wine<br/>honey<br/>salt<br/>sugar<br/>soap<br/>cake<br/>metal spear<br/>box of razor blades<br/>dish<br/>flute<br/>Band Aid<br/>alcohol<br/>medal<br/>coat<br/>shoes<br/>chair<br/>leather strings<br/>yarn<br/>wire<br/>sulphur<br/>grapes<br/>olive oil<br/>water<br/>hat<br/>metal pipe<br/>rosemary branch<br/>scarf<br/>handkerchief<br/>scalpel<br/>apple</blockquote>\n<p>Abramovic’s original intention for the piece is explained by her written instructions which accompanied the work:</p>\n<p class=\"cttext\">\n</p><blockquote>Instructions.<br/>There are 72 objects on the table that one can use on me as desired.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Performance<br/>I am the object.<br/>During this period I take full responsibility.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>1974<br/>Duration: 6 hours (8pm–2am.)<br/>Studio Morra, Naples<br/>(Reproduced in Biesenbach 2009, p.74.)</blockquote>\n<p>Thus, for a period of six hours, visitors were invited to use any of the objects on the table on the artist, who subjected herself to their treatment. The artist has stated, ‘the experience I drew from this work was that in your own performances you can go very far, but if you leave decisions to the public, you can be killed’ (quoted in Ward 2009, p.132). It is important to note that for the purpose of museum display, the gun has been deactivated and, together with other dangerous items, secured to the table. It is not the artist’s intention that the performance should be repeated. Instead, while many performance works rely on photographic or video documentation only, this work physically incorporates the ‘instruments’ used as props in the performance (or their replicas), so that the mechanics of threat and seduction played out in the original work are palpable to the viewer, especially when seen in combination with the slides documenting the event.</p>\n<p>As with many of Abramovic’s works, themes surrounding the physicality of the body, endurance, pain and the staging of authentic live actions are dealt with in an experimental way, incurring a degree of personal risk and suffering. The objects that could be ‘used on her’ were chosen to represent both pain and pleasure. Through the risk to her own person in this work, and her acceptance of that risk, Abramovic also explored collective action and responsibility. The ritualistic and quasi-sacred character of the table-as-altarpiece is a common theme in Abramovic’s work, as is her own performative contribution. Her role as shaman-like figure was played out in her performance for her 2009 retrospective at the Museum of Modern Art: entitled <i>The Artist is Present</i>, it involved her sitting in a meditative state and staring into the eyes of one visitor at a time throughout the duration of the show.</p>\n<p>\n<i>Rhythm 0</i> is one of Abramovic’s most important works. It was the last work in a series of individual body art performance pieces that began with <i>Rhythm 10</i>, and according to the artist it presents ‘the conclusions of my research on the body when conscious and unconscious’ (Abramovic in Biesenbach 2009, p.74). For example, in <i>Rhythm 10</i> Abramovic used a collection of twenty knives to stab repeatedly at a piece of paper between her fingers. Each time she cut herself she changed knives, until she had used all the knives. This series was made just prior to the important sequence of works Abramovic created in collaboration with the artist Ulay (Frank Uwe Laysiepen).</p>\n<p>\n<b>Further reading</b>\n<br/>RoseLee Goldberg, <i>Performance Art: From Futurism to the Present</i>, London 1999, p.165.<br/>Frazer Ward, ‘Marina Abramovic: Approaching Zero’, in Anna Dezeuze (ed.), <i>The ‘Do-it-Yourself’ Artwork: Participation from Fluxus to New Media</i>, Manchester 2009, pp.132–44.<br/>Klaus Biesenbach (ed.),<i> Marina Abramovic</i>: <i>The Artist is Present</i>, exhibition catalogue, Museum of Modern Art, New York 2009.</p>\n<p>Catherine Wood<br/>March 2010</p>\n</div>\n",
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Acrylic paint and tempera on canvas | [
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Metal sheet, wire netting, paint and hardboard | [
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One of these principles was to reveal the tensions that occur within the construction of a building by exposing its structure. The original shopping pavilion which served as an inspiration for Sosnowska’s sculpture thus has a steel framework which is exposed within the building’s interior. Sosnowska’s visit to the estate left a deep impression on her: not only were the buildings in a physically deteriorated state, but the utopian ideas upon which the complex was built had also failed. The project was beset with difficulties from the outset, including the use of lower quality materials than those intended by the architects, and later changes were implemented which contradicted the architects’ original vision. It is this failure of the utopian idea embodied in Hansen’s architecture to which Sosnowska’s contorted and tangled <i>Pavilio</i>n refers. </p>\n<p>Sosnowska’s research for <i>Pavilion </i>involved her documenting the dilapidated Osiedle Slowackiego estate using digital photography. Since 2000 she has created a vast digital archive of photographs, capturing the deconstruction and reconstruction of Warsaw, and other cities in Poland and beyond, from demolished buildings and exposed frameworks, to broken doors and shattered windows. These photographs serve as research material for her sculptures. Although she does not exhibit them, they are used to contextualise her sculptural work in exhibition catalogues and publications. She has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>My choice of motifs is spontaneous, without any code ... these pictures are only a kind of reference for me that I sometimes use as an inspiration for my work ... the Praga district ... has always been the most neglected and poorest part of the city. It is the district in which I lived for most of my time in Warsaw, and it still inspires me. Most of the pictures were taken in this area: viaducts, subways, and other places that seem to have been forgotten. (Quoted in <i>Monika Sosnowska</i>, exhibition catalogue, Schaulager Basel 2008, p.8.) </blockquote>\n<p>Having conceptualised a project, Sosnowska typically creates small-scale macquettes, made from paper and board, which are then realised in painted steel, cement or rubber by specialist technicians in the building and metalworking industry. Warsaw’s Factory for Houses, a former socialist state enterprise that produced skeletal structures for housing and industrial buildings, now delivers materials, services and design solutions to Sosnowska. Complex sculptures such as<i> Pavilion</i> are the result of a number of stages, and are produced in collaboration with specialised technicians. In recent years the artist has collaborated with architects and engineers on larger-scale projects such as the monumental steel construction <i>1:1</i> 2007, exhibited in the Polish Pavilion at the 52nd Venice Biennale in 2007. In a conversation with curator Sebastien Cichocki Sosnowska commented: ‘Architecture arranges, introduces order, reflects political and social systems. My works are more about introducing chaos and uncertainty. They make reality stop being obvious.’ (Quoted in Hauser & Wirth 2014, p.91.) In the catalogue for the artist’s solo exhibition at Aspen Museum of Art in 2003, art historian Maria Gough summarised Sosnowska’s approach:</p>\n<p class=\"cttext\">\n</p><blockquote>Over the course of the last decade or so, Sosnowska’s aesthetic practice has produced not only a phenomenology but also a defamiliarization of perception, both rooted to a significant extent in her own direct observation of everyday life in contemporary Warsaw, namely, the violent erasure of the unwanted heritage of its communist past, particularly of the latter’s modernist instantiations. What has emerged most recently from the artist’s sustained exploration of the imbrication of space, experience, and history, however, is a distinct sculptural language of deformation and displacement that, far from being confined to the specific time and place of its production and reception, opens out into a fully developed transhistorical aesthetics of the sculptural-cum-architectural uncanny.<br/>(Aspen Museum of Art 2003, p.123.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Adam Szymczyk, Maria Gough, Heidi Zuckerman Jacobsen, <i>Monika Sosnwoska</i>, exhibition catalogue, Aspen Museum of Art 2013.<br/>Juliusz Sokolowski, Andrzej Turowski, <i>Tower</i>, exhibition catalogue, Hauser & Wirth, New York 2014.<br/>Suzanne Cotter, Gabriela Switek, <i>Architectonisation</i>, exhibition catalogue, Museu de Arte Contemporânea de Serralves, Porto 2015.</p>\n<p>Juliet Bingham<br/>March 2016</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Earth Seed</i> 2012 is a large-scale work on paper featuring clusters of gestural marks made in graphite and acrylic paint in various shades of blue and yellow. The marks are denser along the central axis and spread wider across the top of the sheet, continuing in brief strokes along the two sides and forming a discontinuous curve towards the bottom edge. The overall composition is whirling and chaotic, yet roughly symmetrical. Some of the strokes are heavier, others more fleeting, and include strings of drips possibly left by the fast whisking of a fine brush near the surface of the paper. A graphite inscription near the top left of the sheet reads, in the artist’s distinctive cursive handwriting: ‘<i>Weltensamen / Mondsüchtig / in azul getauchte / Eisschleier / 3.7.2012</i>’ (‘Earth seed / Moonstruck / immersed in azure / ice shrouds / 3.7.2012’).</p>\n<p>Horn works across a range of media, including performance, sculpture, installation, film and video. She has, however, always considered drawing central to her practice, as demonstrated by the role of her early sketches and ‘hospital drawings’ in the development of a key group of early wearable sculptures and performance props known as ‘body extensions’ (see, for example, <i>Arm Extensions</i> 1968 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-arm-extensions-t07857\" title=\"View the details of this artwork\"><span>T07857</span></a>] and <i>Finger Gloves </i>1972 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-finger-gloves-t07845\" title=\"View the details of this artwork\"><span>T07845</span></a>]). Since the late 1980s Horn has created several mechanical ‘painting machines’, and has returned to investigating the medium of drawing with a particular interest in mark-making and seriality, creating groups of abstract works on paper of varying scale.</p>\n<p>\n<i>Earth Seed</i> is part of an ongoing series of large-scale drawings started in 2004, which Horn calls ‘Bodylandscapes’. This series is based on the artist’s body and its range of movements, leaving multiple gestural marks throughout the full height and width of sheets of paper of identical size (1820 x 1500 mm). These drawings are to be displayed as close to the floor as possible, with the bottom edge at a maximum height of 150–200 mm, in order for the viewer to establish a direct connection with the position and proportions of the artist’s body during the process of their making. These abstract works thus have strong connections with the human figure, while their titles often evoke landscapes or refer to natural phenomena.</p>\n<p>The title of each drawing in the series is usually inscribed on it and sometimes, as in the case of <i>Earth Seed</i>, can take the form of a brief poem. Writing has always been a key component of Horn’s practice, and textual elements are a recurring feature in her sculptures, drawings and installation. An example of this are the inscriptions that Horn added to the lids of most of the boxes she made for her early ‘body extensions’. Throughout her career, Horn has written poems and poems-in-prose to accompany her visual art output, which she likes to publish alongside images of her works to highlight their interdependence.</p>\n<p>According to Horn,</p>\n<p class=\"cttext\">\n</p><blockquote>In these … drawings, which correspond to the radius of my body, from the first stroke there is a tacit agreement with the pencil’s line to dissect the paper, to divide it into new forms, with each mark explaining its existence to the next: it rejects, resumes, plays, destroys, empties, leaps, dives down into the depths, spirals up towards the light, catches fire, melts, flies like ash, claps hold of the fox star’s tail, burns out in shining red and descends deep down into the roots of the paper.<br/>(Quoted in ‘A Smile: The Cage is Too Small for my Body: Rebecca Horn in conversation with Joachim Sartorius’, in Martin-Gropius-Bau 2006, p.192.)</blockquote>\n<p>On the subject of the overarching title for this series, ‘bodylandscapes’, the artist has said:</p>\n<p class=\"cttext\">\n</p><blockquote>To look inside bodies and meditate one’s own way into them makes it possible to let them become landscapes that are permeated with streams of energy, pulsating craters and mountain-like formations … You approach a hidden centre, maybe the solar plexus, and follow the circular motion or energy threads of breathing. It’s almost as if you were … using colour to penetrate the layers of an enigmatic landscape that gradually finds its own rhythm in the lines.<br/>(Quoted in ‘Birth of a Pearl: Rebecca Horn in conversation with Joachim Sartorius’, in ibid., p.289.)</blockquote>\n<p>The relationship between body and landscape is also a recurring motif in Horn’s work, beginning with those ‘body extensions’ and related performances whose key preoccupation was to establish a relationship between the body and its surroundings, such as <i>Trunk </i>c.1967–9 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-trunk-t07855\" title=\"View the details of this artwork\"><span>T07855</span></a>), <i>White Body Fan</i> 1972 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-white-body-fan-t07844\" title=\"View the details of this artwork\"><span>T07844</span></a>) and <i>In the Triangle</i> 1973–4 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-in-the-triangle-t07856\" title=\"View the details of this artwork\"><span>T07856</span></a>). The body of the artist and gestural repetition as instruments for mark-making were also at the core of <i>Pencil Mask</i> 1972 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/horn-pencil-mask-t07847\" title=\"View the details of this artwork\"><span>T07847</span></a>), an iconic early work where Horn is seen ‘drawing’ by dragging a headpiece mounted with a grid of pencils pointing outwards against a white sheet. However, whereby <i>Pencil Mask</i> has negative connotations in its appearance as a restrictive cage used to enact drawing as a compulsive, exasperated gesture, the ‘Bodylandscapes’ stem from a much freer and more meditative type of bodily experimentation: as products of simple, essential body movements, like deep breathing or swinging one’s limbs around their natural axis, they embody drawing as an expression of primary life forces.</p>\n<p>\n<b>Further reading</b>\n<br/>Carl Haenlein (ed.), <i>Rebecca Horn. The Glance of Infinity</i>, exhibition catalogue, Kestner Gesellschaft, Hannover 1997.<br/>Armin Zweite, Katharina Schmidt, Doris von Drathen and Rebecca Horn, <i>Rebecca Horn: Drawings, Sculptures, Installations, Films 1964–2006</i>, exhibition catalogue, Martin-Gropius-Bau, Berlin 2006.<br/>Doris von Drathen, <i>Rebecca Horn: Between the Knives the Emptiness</i>, exhibition catalogue, Galerie Lelong, Paris and New York 2014.</p>\n<p>Valentina Ravaglia<br/>February 2017</p>\n</div>\n",
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] | <p><span>Grew Feathers </span>2016 is a medium-scale black and white collage on paper, made using printed paper and a found photograph. Constructed by applying pieces of cut printed paper to a paper support, it depicts a female figure in a white boat-neck top and pearl necklace who sits sideways on, facing towards the left-hand side of the picture plane. The effect of light and shadow on the figure’s skin is conveyed using differently patterned sections of paper, and her hair is formed of small collaged pieces that give the appearance of feathers, hence the work’s title. The face is represented by a single collaged eye which looks out towards the viewer.</p> | false | 1 | 12577 | paper unique photograph printed papers | [] | Grew Feathers | 2,016 | Tate | 2016 | CLEARED | 5 | support: 750 × 568 mm
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"content": "<div class=\"text\">\n<p>This painting dating from around 1805 shows a scene on the south bank of the River Thames at Battersea, looking west, with the old wooden Battersea Bridge, erected in 1771, in the middle ground, and The Swan, a substantial red-brick inn, to the left; beyond, stands the imposing white tower of the horizontal windmill, with the top part of the spire of St Mary’s Church visible behind trees. Daniel Turner lived and worked in Horseferry, Millbank, just a few moments’ walk from where the present-day Tate Britain stands. He specialised in scenes of the river Thames, particularly views taken near his home, and exhibited and published many views of this kind. The mill was a notable local landmark. It had been built in 1788 for Thomas Fowler, an oil and colour merchant, and was first used for crushing linseed for a few years before, in 1792, being annexed to the extensive adjacent maltings and distillery owned by John Hodgson, and being put to use grinding corn and malt. The white tower contained a forty-metre-high machine, comprising horizontal ‘floats, as in the wheel of a water-mill’ which when the shutters were opened turned to generate power, ‘even where there is little wind’ (Daniel Lysons, <i>The Environs of London</i>, vol.1, London 1792, p.47). While the horizontal windmill attracted much interest for its ingenuity, it is unclear how effective it actually was, and the fact that Hodgson purchased a steam engine in the 1790s suggests he needed an additional source of power for his distillery. The tower was dismantled in 1827, having become unstable. Battersea Bridge and the horizontal windmill were painted, from the east, by J.M.W. Turner (1775–1851) a few years earlier, around 1797 (<i>Battersea Church and Bridge, with Chelsea Beyond</i>,<i> </i>Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/turner-battersea-church-and-bridge-with-chelsea-beyond-d00857\" title=\"View the details of this artwork\"><span>D00857</span></a>).</p>\n<p>Daniel Turner remains an obscure figure and is sometimes identified as ‘David’ or even ‘Edward Turner’. He was said to have been a pupil of the mezzotint engraver John Jones (c.1740–1797), and produced etchings as well as paintings. He had been evaluated as ‘A “Little Master” of London views, which he executed in a careful, even minute manner, with great delicacy of drawing.’ (Waterhouse 1952, p.29.) Many of his compositions are known in multiple versions. He appears to have exhibited at the Free Society of Artists in London from 1781, and at the Royal Academy in London from 1796–1801, although he continued to work after that latter date as signed works of a similar appearance to this painting and prints are dated 1804–6. A similar view of Battersea Bridge is known, dated 1804 (offered at auction at Christie’s South Kensington, 3 September 2012, lot 19); another was exhibited at the Burlington Fine Arts Club, London in 1929–30 from the collection of Mr F.A. White. The careful handling of paint and use of a wooden panel in <i>Old Battersea Bridge </i>are characteristic of other late works by the artist, such as <i>Old London Bridge </i>(date not known, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/turner-old-london-bridge-after-samuel-scott-n00313-n05784\" title=\"View the details of this artwork\"><span>N05784</span></a>), a work painted after Samuel Scott’s (c.1702–1772) <i>A View of London Bridge before the Late Alterations </i>(engraved 1758, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/scott-a-view-of-london-bridge-before-the-late-alterations-n00313\" title=\"View the details of this artwork\"><span>N00313</span></a>). </p>\n<p>\n<b>Further reading</b>\n<br/>E.K. Waterhouse, <i>Early English Landscapes from Colonel Grant’s Collection</i>, exhibition catalogue, Arts Council 1952, p.29.<br/>Maurice Harold Grant, <i>A Chronological History of the Old English Landscape Painters</i>, vol.5, Leigh-on-Sea 1959, pp.366–7.<br/>Andrew Saint (ed.), <i>Battersea, Part 1: Public, Commercial and Cultural</i>, Survey of London, vol.49, New Haven and London 2013, pp.347–9.</p>\n<p>Martin Myrone<br/>December 2016</p>\n</div>\n",
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Graphite and coloured pencil on paper | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled # 4</i> 2014 is a drawing in pencil and coloured pencil on paper. Black and grey stripes meet in slight misalignment to form a fractured, offset square, intersected by white lines created by Abts’s use of shading as well as her decision to leave sections of the paper untouched. The form is placed to the lefthand side of a larger sheet, just above centre. The structure asserts the flatness of the paper on which it is drawn, while simultaneously suggesting a sense of spatiality and depth. Abts uses no source material when she works and begins without a pre-conceived notion of the end result, allowing structures to emerge organically. She has described her finely calibrated compositions as ‘having to do with holding and unfolding the space in the way that every part of the picture plane is active’ (quoted at <a href=\"http://www.tate.org.uk/context-comment/video/turner-prize-artists-talk-tomma-abts\">http://www.tate.org.uk/context-comment/video/turner-prize-artists-talk-tomma-abts</a>, accessed 27 January 2017). Comparable drawings also in Tate’s collection are <i>Untitled # 1 </i>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/abts-untitled-1-t12759\" title=\"View the details of this artwork\"><span>T12759</span></a>), <i>Untitled # 6 </i>2008 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/abts-untitled-no-6-t13041\" title=\"View the details of this artwork\"><span>T13041</span></a>), <i>Untitled # 8 </i>2008 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/abts-untitled-no-8-t13042\" title=\"View the details of this artwork\"><span>T13042</span></a>) and <i>Untitled # 10 </i>2008 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/abts-untitled-no-10-t13043\" title=\"View the details of this artwork\"><span>T13043</span></a>).</p>\n<p>Abts’s drawings are not preparatory works for paintings (for which she makes no preliminary sketches). Unlike the lengthy process of layering and constant readjustment involved in her paintings, her drawings are produced with relative spontaneity, guided only by the internal logic of each composition. This contrast has been described by curator Lizzie Carey-Thomas: ‘Acting as a counterpoint to the methodical progression of the paintings, her colour pencil and biro drawings operate as accelerated exercises in composition. In these, she decides upon a limited set of formal components and a reduced colour scheme, and allows arrangements freely to unfurl across the page in one sitting.’ (Lizzie Carey-Thomas, ‘Tomma Abts’, in Tate Britain 2006, n.p.)</p>\n<p>Despite these differences, curator Bob Nickas has written of the common quality which Abts’s particular working process brings to both her painting and drawing practice: ‘In the work of Tomma Abts, there is a purposeful and continuous circling around an activity, to create and regard an image that might otherwise elude being fixed, not so easily articulated yet pursued nonetheless, an image of the process of thought, the triangulation of the hand and the eye and the mind.’ (Bob Nickas, ‘Tomma Abts: Mainly Drawings’, in Aspen Art Museum 2015.)</p>\n<p>\n<b>Further reading</b>\n<br/>Lizzie Carey-Thomas, <i>Turner Prize 2006</i>, exhibition catalogue, Tate Britain 2006.<br/>Lisa Phillips, Bruce Hainley, Laura Hoptman, <i>Tomma Abts,</i> exhibition catalogue, New Museum of Contemporary Art, New York 2008.<br/>Bob Nickas, Katy Siegel, Heidi Zuckerman<i>, Tomma Abts: Mainly Drawings,</i> Aspen Art Museum 2015.</p>\n<p>Aïcha Mehrez<br/>January 2017</p>\n</div>\n",
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Acrylic paint, enamel, glitter, plaster, cotton and aluminium | [
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] | <p>Benglis has used a vast range of materials over her career. She responds to the specific qualities of her chosen medium when deciding on the form of each work. For <span>GAMMA </span>she covered tubular aluminium screening with cotton bunting and plaster, twisted it into a knot and tied it by hand. She then decorated it with paint and glitter. Ancient Chinese and Incan knotting traditions, memories of crocheting with her grandmother, and floral wreaths Benglis saw in Greece as a child all influenced this work. The title, <span>GAMMA</span>, is the third letter of the Greek alphabet.</p><p><em>Gallery label, January 2019</em></p> | false | 1 | 7290 | relief acrylic paint enamel glitter plaster cotton aluminium | [
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Quilt, wood, feathers, wax, paint and glitter | [
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Wood, paint, aluminium and plastic tape | [
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Video, high definition, projection, colour and sound (stereo) | [
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} | 7001923 7001828 7000490 1000006 | Susan Norrie | 2,011 | [] | <p><span>Transit</span> 2011 is a single channel video installation with sound by the Australian artist Susan Norrie. It was filmed in Japan and originally exhibited at the Yokohama Triennale in 2011. The video is fourteen minutes and thirty-five seconds long and can be shown on a loop. It exists in an edition of three, of which this copy is number two. The work is concerned with the relationship between humans and nature, comprising a compilation of footage featuring activities of the Japanese Aerospace Agency (JAXA) in Tanegashima, of an anti-nuclear demonstration after the catastrophe at Fukushima Daiichi Nuclear Power Plant in March 2011, and of an eruption of Sakurajima volcano in 2010. JAXA and the active volcano can be found in the prefecture of Kagoshima on the Southern island of Kyushu in Japan. Norrie’s project was the outcome of a long research period during which she collaborated with scientists, technicians, journalists and camera operators.</p> | false | 1 | 23980 | time-based media video high definition projection colour sound stereo | [
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Norrie’s project was the outcome of a long research period during which she collaborated with scientists, technicians, journalists and camera operators.</p>\n<p>The video begins with night scenes of JAXA’s launching of a satellite-bearing rocket. The event attracts a large audience, filming the count-down and the take-off of the rocket with their phone cameras. The rocket is shot into the night sky, creating a white light and vertical line of white smoke contrasting with the black sky. The satellites are designed to measure weather patterns, global greenhouse emissions and environmental disasters, as well as to monitor security systems and communication satellites. Following this section, are scenes of airplanes flying in the sky and landing, workers cleaning up and blocking roads after the Tohoku earthquake and Fukushima Power Plant catastrophe, angry demonstrators and blocked traffic during an anti-nuclear protest march, and the eruption of Sakurajima volcano, belching ash clouds into the sky. The film ends with quiet, cinematic scenes of the ocean in front of the volcano, filmed at night: lantern-lit ferries slowly glide across the harbour and a firework sparkles over the dark water. Some of the film’s scenes are accompanied by a voiceover: a shaman, Yoshimaru Higa, talks about the future of the planet. Norrie interviewed him during a visit to Okinawa Island in 2011; he speaks in Japanese but his statements are presented on the screen as English subtitles. </p>\n<p>Through long film shots, slow camera movements and harmonious compositions with black and white contrasts, such as the white light of the rocket set against the night sky, Norrie has created picturesque scenes that exude a calm, almost fantastical atmosphere. At the same time, the film’s subject matter conveys a concern about the vulnerability of the planet and the human species. The rockets, the cleaning up after the earthquake and resulting tsunami and catastrophe at Fukushima, and the erupting volcano all represent the possibility of future changes for the environment and humanity due to natural or self-inflicted disasters. </p>\n<p>Norrie’s fascination with nature and her serious concern with the potentially catastrophic consequences of resource exploration are reflected in a number of her other video works, such as <i>Undertow</i> 2002, <i>SHOT</i> 2009, <i>Rules of Play</i> 2009–14, and <i>Dissent</i> 2012–14. 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When one is dealing with collective trauma and a sense of shame, it is important to imagine another possible world. <i>Transit</i> is an attempt to encapsulate the conflict between human capabilities and vulnerabilities, the challenges associated with technological advancement, and the unpredictable, catastrophic forces of nature.<br/>(Unpublished artist’s note on <i>Transit</i> to MCA curator Natasha Bullock and Tate curators Sook-Kyung Lee and Lena Fritsch, 29 October 2015.)</blockquote>\n<p>\n<i>Transit </i>exemplifies Norrie’s interest in the conflicts between humankind and nature, focusing on the Asia-Pacific region. It typifies her particular film language, connecting different scenes and subjects to create a calm, harmonious narrative. Despite its critical concern with natural disasters, <i>Transit</i> does not convey a pessimistic atmosphere. In the film, the shaman suggests a more environmentally aware approach to the world: ‘Our prayer is that, while natural disasters will happen … people would face nature and be prepared for when disasters do happen.’ </p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Susan Norrie.</i> <i>Notes from the Underground</i>, exhibition catalogue, Museum of Contemporary Art Australia, Sydney, 22 July–12 October 2003.<br/>Catherine Elwes and Steven Ball (eds.),<i> Figuring Landscapes: Artists’ Moving Image from Australia and the UK</i>, Camberwell College of Arts, University of the Arts London 2008.</p>\n<p>Lena Fritsch<br/>December 2015</p>\n</div>\n",
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] | <p>This painting is based on Samuel Calvert’s 19th-century etching Captain Cook Taking Possession of the Australian Continent on Behalf of the British Crown, AD 1770, itself a copy of a lost painting by John Alexander Gilfillan. Bennett painted his version after Australia’s bicentennial celebrations in 1988. For many Aboriginal and Torres Strait Islander Australians, this was a time to mourn the devastating consequences of 200 years of colonisation. In Calvert’s etching, an Aboriginal man holds a drinks tray. Here he is concealed under blocks of black, red and yellow, the colours of the Aboriginal flag. These geometric forms also refer to the early 20th-century abstract artist Kazimir Malevich.</p><p><em>Gallery label, July 2021</em></p> | false | 1 | 24118 | painting oil paint acrylic canvas | [
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"content": "<div class=\"text\">\n<p>\n<i>Possession Island No 2</i> 1991 is a painting that shows the British explorer Captain James Cook and other compatriots hoisting the Union flag to claim the eastern coast of Australia for the British Crown in 1770. In this work Bennett directly references historical British sources, namely Samuel Calvert’s (1828–1913) colour etching <i>Captain Cook Taking Possession of the Australian Continent on Behalf of the British Crown AD 1770 </i>c.1853–64 (National Gallery of Victoria, Melbourne), which is itself a copy of John Alexander Gilfillan’s (1793–1864) earlier, now lost, painting of the same title.</p>\n<p>This is the second of two works entitled <i>Possession Island</i> that Bennett painted following Australia’s bicentennial celebrations in 1988. For many Aboriginal Australians, these celebrations were instead received as a period of mourning and a time to remember the devastating consequences of colonisation on Aboriginal people. Possession Island is a small island off the coast of northern Queensland, near the tip of Cape York, the most northerly point of mainland Australia. Captain James Cook arrived there in 1770 and claimed ownership of the entire eastern coast of Australia in the name of King George III. Today a monument exists on the site commemorating his arrival. It is a monument that also unintentionally signals the subsequent dispossession of Aboriginal people from their homeland. </p>\n<p>Typical of Bennett’s early work, the painting appropriates an existing picture, in this case an historical painting, and transforms the content with carefully considered signs of Aboriginal identity. In the first painting by Bennett, <i>Possession Island </i>1991 (Museum of Sydney on the site of first Government House, Historic Houses Trust of New South Wales), the only figure painted in full vibrant colour is an isolated Aboriginal servant holding a drinks tray. In <i>Possession Island No 2</i> this figure is concealed and transformed into an abstract totem or geometric monument coloured with the signature black, red and yellow of the Aboriginal flag. This central motif governs the composition which, similar to Calvert’s original etching upon which the painting is based, is largely reduced to a schema of black and white forms. Bennett repositions the subject of the painting in other ways too, by including black footprints that diminish into the background of the composition. The absence of the Aboriginal servant and the scuttling footprints in <i>Possession Island No 2</i> suggest the physical dispossession that was to follow once the British claimed ownership of the land. These signs can also be read as evidence that disputes the claim that Australia was discovered ‘terra nullius’ or ‘nobody’s land’. </p>\n<p>\n<i>Possession Island No 2</i> is representative of Bennett’s wider practice, which explores issues of post-colonisation and Aboriginal identity. The work is a copy of a copy of a copy. The process of translation from one version to the next mimics how history is endlessly translated and transformed by the vagaries of time and by individual perspectives. Bennett’s distinctive visual language repositions the subject of the work, claiming the Aboriginal perspective as central to the historical moment of the original painting. He has written of his approach to his work: </p>\n<p class=\"cttext\">\n</p><blockquote>I began to use illustrations out of old social studies and history textbooks by way of critical intervention in the seamless flow of images that I plainly saw was designed to reinforce the popular myths and ‘common sense’ perspective of an Australian colonial identity and ‘pop’ history. I had in mind to create fields of disturbance which would necessitate re-reading the image, and the mythology.<br/>(Bennett 1996, pp.34–5.)</blockquote>\n<p>Bennett’s practice include painting, printmaking, drawing, video, performance, installation and sculpture, and challenges racial stereotypes and critically reflects on Australia’s history (official and unacknowledged) by addressing issues relating to the role of language and systems of thought in forging identity. Within the context of Australian art, he freed himself from being categorised solely as an Indigenous artist by creating an ongoing pop art-inspired alter ego named John Citizen. After 2003 he moved away from figurative language to work in an abstract idiom (see <i>Number Nine </i>2008, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bennett-number-nine-t15515\" title=\"View the details of this artwork\"><span>T15515</span></a>).</p>\n<p>\n<b>Further reading</b>\n<br/>Gordon Bennett, ‘The Manifest Toe’, in Ian McLean & Gordon Bennett,<i> The Art of Gordon Bennett</i>, Craftsman House/ G + G Arts International, Sydney, 1996, pp.9–62.<br/>Kelly Gellatly et.al.<i>, Gordon Bennett: A Survey</i>, exhibition catalogue, National Gallery of Victoria, Melbourne 2007.</p>\n<p>Natasha Bullock, MCA<br/>December 2015</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Janicon LXII </i>2002 is a square abstract painting on canvas. This canvas has been stretched over a built-up stretcher that, with the addition of silver leaf around the edges of the canvas, provides an illusion of a separate frame for the painting. This is however not the case, and the silver leaf border sets up the sharply recessive space that is described by succeeding horizontal and vertical bands of pale blues, greys, greens and browns. The back board of this illusionistic space is a field of similarly coloured vertical bands, in the centre of which is an upright oblong, bounded off-centre in gold leaf. The title brings together references of the double Janus head that looks both back in time and towards the future, with the gold and silver leaf of Byzantine religious icons. Despite the use of geometry and pale colour, the paintings in Feiler’s extensive <i>Janicon </i>series, of which this is a part, are built up of many layers of colour over a long period of time.</p>\n<p>In the late 1960s Feiler’s painting changed markedly in appearance. Through the 1950s until the early 1960s, his painting had reflected an abstract treatment of a landscape subject (particularly the conceit of a window through to an experience of landscape) that set him firmly in the post-war avant-garde that included artists such as William Scott (1913–1989) and Peter Lanyon (1918–1964) in Britain and Nicolas de Staël (1914–1955) and Pierre Soulages (born 1919) in France. This form of structured, if freely gestural, associative abstraction provided a foundation also for a reception of American abstract expressionism in the late 1950s. However, by this time Feiler’s work was already changing, and through the 1960s his painting became increasingly pared down and less immediately about landscape, and more non-figurative and concerned with the action of perception. This was initially indicated through circular or oval forms within intersecting rough square and oblong shapes in works such as <i>Inclined Oval Brown</i> 1964–5 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/feiler-inclined-oval-brown-t00741\" title=\"View the details of this artwork\"><span>T00741</span></a>), and then with a move from using a landscape format canvas to a square format. </p>\n<p>The catalyst for a further restriction in his means and a clearer statement of his subject – not so much a general perception of space but more a meditation of a more spiritual kind – was a visit made by Feiler and his wife to Greece in 1967, where he visited Athens, Delphi, Olympia and Mycenae; this was the start of his conception of his paintings as equivalents for shrines. The different series of paintings he commenced in 1969–70 with titles such as <i>Adytum</i>, <i>Ambit</i> and <i>Aduton</i> – each being series of paintings he continued over many years – are all indicative of shrines, sacred enclosures and sites of contemplation that Feiler’s pared down geometries and use of optical illusion emphasise. Over the next forty years, Feiler devoted himself to refining these different series of works and, ultimately, the <i>Janicon</i> series, which was held by him to resolve aspects of the other paintings.</p>\n<p>Feiler gave the title <i>Janus</i> to a small group of paintings in the 1990s. In 1998 he started to add gold and silver leaf to these paintings, markedly altering their character and he termed the new series <i>Janicon</i> (this series continued to occupy him into the last decade of his life). The historian Peter Khoroche has written of this series and specifically of this painting: </p>\n<p class=\"cttext\">\n</p><blockquote>Like icons these paintings invite contemplation. They calm and concentrate discursive thought and imperceptibly alter the viewer’s consciousness. But unlike icons, they are not aides to specifically religious meditation. In <i>Janicon LXII </i>the eye is drawn inwards, first by wide and then by narrow bands of ever more close-toned colour, to the central vertical rectangle, whose golden borders of varying thickness frame no sacred figure but only dark depths, in which faint gleams of light seem to hint at some imminent but ever retreating revelation. However powerfully one senses the numinous, the experience of looking still remains grounded in the aesthetic.<br/>(Peter Khoroche, in Redfern Gallery 2005, unpaginated.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Paul Feiler</i>, exhibition catalogue, Austin/Desmond Fine Art, London 1990.<br/>\n<i>Paul Feiler, The Near and The Far, Paintings 1953–2004</i>, exhibition catalogue, Tate St Ives 2005.<br/>\n<i>Paul Feiler, Janicon</i>, exhibition catalogue, Redfern Gallery, London 2005, illustrated, unpaginated.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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"religion and belief",
"universal religious imagery",
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] | null | false | 141 226 16921 18096 185 5731 6741 | true | artwork |
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Oil paint on board | [
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{
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{
"id": 999999956,
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] | 1,958 | <a href="https://www.tate.org.uk/art/artists/paul-feiler-1087" aria-label="More by Paul Feiler" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Paul Feiler</a> | Morvah | 2,018 | [] | Bequeathed by Anne Christopherson in memory of her husband John Christopherson 2013, accessioned 2017 | T14900 | {
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} | 7005972 7003723 7000096 7000084 | Paul Feiler | 1,958 | [] | <p>In the 1950s St Ives, a tourist and fishing town, was a centre for abstract painting. Like many St Ives artists, Feiler developed a form of painting which struck a balance between abstract form, the material of the paint itself and suggestions of landscape or nature. Close to Morvah, a village west of St Ives, are dramatic sea-cliffs and the movement of vertical elements in his paintings may refer to them. Feiler said he sought to express in paint ‘what I felt the world around me looked like’ and referred to ‘the sea and the rocks seen from a great height’.</p><p><em>Gallery label, February 2010</em></p> | false | 1 | 1087 | painting oil paint board | [
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],
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"startDate": "2007-05-24",
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{
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],
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"dateText": "20 April 2018 – 8 July 2018",
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"id": 9887,
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],
"id": 10830,
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] | Morvah | 1,958 | Tate | 1958 | CLEARED | 6 | support: 912 × 1223 mm | accessioned work | Tate | Bequeathed by Anne Christopherson in memory of her husband John Christopherson 2013, accessioned 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Morvah</i> 1958 is painted in oil on a landscape-format board. On a predominantly white ground, strokes of darker paint fan out vertically and diagonally, overset by six off-vertical slabs of black paint around the centre of the canvas and, to the right, two thinner slabs of black. Although abstract, the image alludes to the structure of a cliff side, identified by the painting’s title as relating to the Cornish coast, Morvah being a village on the Penwith peninsula near St Ives. Feiler’s early work – made between 1950 and 1956, in the years just prior to painting <i>Morvah</i> – declares a direct affinity with the painting of Paul Klee, Nicholas de Staël and William Scott. These are largely paintings of coastal and harbour scenes, flattened and viewed from above as if through a window – constructed of patches and, later, slabs of impastoed paint.</p>\n<p>From 1957 this directly pictorial aspect of his painting started to fall away in favour of a single predominant image, rendered initially in a freer, expressive way. <i>Morvah</i> is characteristic of this decisive shift in Feiler’s work towards a more personal idiom and, like many paintings of this period, draws its source from the north coastline of West Penwith (virtually all of Feiler’s paintings between 1958 and 1964 are titled after places on the Cornish coast). Feiler had taught at Bristol School of Art since 1946, becoming its head of painting in 1963, and he divided his time between Bristol and a home in West Cornwall. Peter Lanyon (1918–1964) and Roger Hilton (1911–1975) were especially close friends and colleagues, and exercised an evident influence in the way that Feiler drew his abstracted subject matter from the impression of the landscape of Cornwall. </p>\n<p>\n<i>Morvah</i> 1958 was the painting with which Feiler was represented in the landmark <i>St Ives</i> exhibition at the Tate Gallery, London in 1985 that reassessed the achievement of art in St Ives. The picture<i> </i>was acquired directly from the artist in 1958 by the painter John Christopherson (1921–1996) and remained in his collection until being acquired by Tate. Christopherson was well-known as a collector of work by his contemporaries, particularly of artists in St Ives in the late 1950s and early 1960s. The collection consisted largely of minor pieces by major British artists, such as Walter Sickert, Anthony Caro and Henry Moore, as well as major works by lesser artists.</p>\n<p>Chris Stephens, April 2006<br/>Updated by Andrew Wilson, August 2017</p>\n</div>\n",
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Oil paint on canvas | [
{
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{
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{
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{
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] | 1,960 | <a href="https://www.tate.org.uk/art/artists/anthony-benjamin-737" aria-label="More by Anthony Benjamin" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Anthony Benjamin</a> | Poem Ocean II | 2,018 | [
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] | Bequeathed by Anne Christopherson in memory of her husband John Christopherson 2013, accessioned 2017 | T14902 | {
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} | 7008139 7002445 7008591 7011781 7008136 | Anthony Benjamin | 1,960 | [
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] | <p><span>Poem of the Ocean II</span> is a large off-square canvas that has been broadly painted with sweeping brushstrokes; along the bottom edge is a sweeping concave area of purple, while the greater part of the painting is made up of an area of grey that has been applied in a succession of largely vertical strokes – in the centre of the painting is a flash of orange. In the mid to late 1950s Anthony Benjamin abandoned a realist style and the patronage of Helen Lessore’s Beaux Arts Gallery in London when he moved to St Ives in Cornwall. There he bought a small cottage that had belonged to the artist Sven Berlin (1911–1999) and he developed an abstract expressionist style of painting heavily indebted to Peter Lanyon (1918–1964). Like Lanyon, his gestural paintings were inspired by the sea and landscape of Cornwall. <span>Poem of the Ocean II </span>is characteristic of these works and would be one of Benjamin’s last paintings in this idiom.</p> | false | 1 | 737 | painting oil paint canvas | [] | Poem of the Ocean II | 1,960 | Tate | 1960 | CLEARED | 6 | support: 1396 × 1523 mm | accessioned work | Tate | Bequeathed by Anne Christopherson in memory of her husband John Christopherson 2013, accessioned 2017 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>Poem of the Ocean II</i> is a large off-square canvas that has been broadly painted with sweeping brushstrokes; along the bottom edge is a sweeping concave area of purple, while the greater part of the painting is made up of an area of grey that has been applied in a succession of largely vertical strokes – in the centre of the painting is a flash of orange. In the mid to late 1950s Anthony Benjamin abandoned a realist style and the patronage of Helen Lessore’s Beaux Arts Gallery in London when he moved to St Ives in Cornwall. There he bought a small cottage that had belonged to the artist Sven Berlin (1911–1999) and he developed an abstract expressionist style of painting heavily indebted to Peter Lanyon (1918–1964). Like Lanyon, his gestural paintings were inspired by the sea and landscape of Cornwall. <i>Poem of the Ocean II </i>is characteristic of these works and would be one of Benjamin’s last paintings in this idiom.</p>\n<p>In 1960, shortly after painting <i>Poem of the Ocean II</i>, Benjamin was awarded an Italian Travel Scholarship and, deeply affected by the experience of seeing early Italian Renaissance paintings, he left his home in St Ives to return to London where he started to paint defined flat shapes, utilising repeated geometrical shapes rather than gesture. This style of painting he continued to develop while teaching on the experimental ‘Groundcourse’ at Ealing School of Art with Roy Ascott, Ron Kitaj, Brian Wall and others. Benjamin’s flatter, more icon-like paintings challenged the orthodoxy that a successful painting was made of a single homogenous image and are said to have been a major influence on the work of Bernard Cohen (born 1933). These, and a group of innovative Perspex sculptures (now lost), secured Benjamin’s reputation, with solo exhibitions at the ICA, London and Museum of Modern Art, Oxford, before he relocated to the United States at the end of the 1960s. <i>Poem of the Ocean II </i>was made in Cornwall but, while still relating to landscape, it also looks forward to the later work in its simpler, more linear design and the flatter handling of paint.</p>\n<p>\n<i>Poem of the Ocean II </i>was acquired directly from the artist in 1960 by the painter John Christopherson (1921–1996) and remained in his collection until being acquired by Tate. Christopherson was well-known as a collector of work by his contemporaries, particularly of artists in St Ives in the late 1950s and early 1960s. The collection consisted largely of minor pieces by major British artists, such as Walter Sickert, Anthony Caro and Henry Moore, as well as major works by lesser artists.</p>\n<p>Chris Stephens, April 2006<br/>Updated by Andrew Wilson, August 2017</p>\n</div>\n",
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] | null | false | 225 189 227 223 185 557 73 | true | artwork |
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Oil paint on wood | [
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{
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{
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{
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{
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] | 1,942 | <a href="https://www.tate.org.uk/art/artists/kurt-schwitters-1912" aria-label="More by Kurt Schwitters" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Kurt Schwitters</a> | White Construction | 2,018 | [] | Purchased from Jane Bereford with funds provided by Tate Members and Art Fund 2017 | T14904 | {
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] | <p>Schwitters came to Britain in 1940 as a refugee from Germany. He was held in a prison camp on the Isle of Man when he first arrived. This work was made after his release, when he was newly settled in London. The leaf-like shapes reflect the interest in the natural world that dominated Schwitters’s work from the 1930s. Its simple forms, combining flat areas of primary colour with white and black resemble his abstract painted reliefs of the 1920s. In 1942 he exhibited with leading figures in British abstraction and surrealism in the touring exhibition <span>New Movements in Art</span>.</p><p><em>Gallery label, April 2019</em></p> | false | 1 | 1912 | relief oil paint wood | [
{
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"id": 10832,
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] | Untitled (White Construction) | 1,942 | Tate | 1942 | CLEARED | 7 | Box frame measures: 827 × 709 × 105 mm; object: 568 × 457 × 50 mm
| accessioned work | Tate | Purchased from Jane Bereford with funds provided by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> and Art Fund 2017 | [
{
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"content": "<div class=\"text\">\n<p>\n<i>Untitled (White Construction) </i>1942 is a rectangular wall-mounted relief composed of two curved, leaf-shaped forms and two linear painted forms mounted onto a wooden backboard that has been painted white. The larger curved form, on the left side of the support, is also painted white, although the centre has been cut out and the resulting recessed area painted red. The wood cut from the centre of this form has been painted black and affixed to the lower right of the composition. The work is further divided into areas of approximately two thirds and one third by two thin strips of wood. These have been painted yellow and set at right angles to each other so that the vertical piece runs from top to bottom between the curved forms, and the horizontal piece runs along the lower edge of the work below the form on the left.</p>\n<p>Schwitters made<i> Untitled (White Construction) </i>in 1942 when he was newly settled in London, having been released from internment on the Isle of Man in November 1941. The work combines two aspects of his practice. On the one hand it looks back to his constructivist painted reliefs of the 1920s with its simple forms and De Stijl colour scheme combining flat areas of primary colours (red and yellow with white and black). Rather than being composed of the geometric forms which characterised these earlier painted reliefs, however, its curvilinear and biomorphic forms draw on Schwitters’s later interest in the natural world, which had increasingly dominated his work from the 1930s. In 1942 Schwitters was also making small hand-held sculptures in painted plaster and both the forms and colour scheme of <i>Untitled (White Construction) </i>are repeated in sculptures such as <i>Mother and Egg</i> c.1942 (Tate L01737), created around the same time. These elements persisted after Schwitters’s move to the Lake District with <i>Chicken and Egg</i> 1946 (Tate L01738) and the <i>Merz Barn </i>1947–8 (now surviving as the <i>Merz Barn Wall</i>, Hatton Gallery, Newcastle upon Tyne). The latter is a large plaster construction of biomorphic shapes painted and embedded with found natural objects originally installed in a barn.</p>\n<p>Schwitters saw the use of painted surfaces in sculpture as a way of combining painting and sculpture to challenge the traditional boundaries that separated the two practices. A similar motivation is in play in his painted reliefs. In November 1945 he wrote to Alfred Barr, then director of the Museum of Modern Art, New York, describing this practice: ‘I modellized the colour and form of the surface with paint, so that modellizing and painting become only one art’ (quoted in Megan R. Luke, <i>Kurt Schwitters: Space, Image, Exile</i>, Chicago and London 2014, p.157). The juxtaposition of a white outer area with a red interior in the large leaf-shape form of <i>Untitled (White Construction) </i>is similar to the suggestion of organic life that Luke notes in sculptures such as <i>Untitled (Opening Blossom)</i> 1942/1945 (Sprengel Museum, Hannover). In this work, as Luke says, Schwitters ‘employed paint to suggest that the center of the sculpture was a coloured body encased within a white skin … as if their form had been sliced to reveal a bloodied center’ (Luke 2014, p. 172). ‘Whereas the structure of these works is manifestly closed,’ Luke adds, ‘their color suggests that the interior is open, even vulnerable to the outside world.’ (Luke 2014, p.172.)</p>\n<p>\n<i>Untitled (White Construction) </i>embodies a continuing dialogue between the European and British abstract traditions in the 1930s and 1940s. Conversations among abstract artists in the 1930s, through international groups such as Abstraction-Création,<i> </i>were continued in Britain in the 1940s through exhibitions and through the presence of exiled artists like Schwitters. Schwitters’s exploration of biomorphic form in the 1940s has affinities with the work of British abstract artists such as Barbara Hepworth and Edward Wadsworth, with whom he had been a member of Abstraction-Création in the 1930s. In 1942, the year this work was made, Schwitters showed his work alongside these artists and other leading figures in British abstraction and surrealism in the exhibition <i>New Movements in Art</i> held at the London Museum in Lancaster House and which later toured to regional galleries. <i>Untitled (White Construction) </i>does not appear to have been exhibited during Schwitters’s lifetime and remained in his possession, appearing in a photograph of c.1948 with a group of works – including <i>Chicken and Egg</i> 1946 and <i>Untitled (BLACK POWDER)</i> 1945–7 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/schwitters-untitled-black-powder-t14301\" title=\"View the details of this artwork\"><span>T14301</span></a>) – displayed on the exterior wall of the <i>Merz Barn</i> and on the grass outside (reproduced in Cardinal and Webster 2011, p.81). Schwitters had intended that some of his works should be displayed within the <i>Merz Barn</i> and this photograph seems to suggest that<i> Untitled (White Construction) </i>was to be one of them.</p>\n<p>\n<i>Untitled (White Construction)</i> was included in the exhibition <i>Schwitters in Britain </i>held at Tate Britain, London, in 2013.</p>\n<p>\n<b>Further reading</b>\n<br/>Karin Orchard and Isabel Shulz (eds.), <i>Kurt Schwitters. Catalogue Raisonné: Volume 3</i>, Ostfildern 2006, no.2901, p.371.<br/>Roger Cardinal and Gwendolen Webster, <i>Kurt Schwitters</i>, Ostfildern 2011, p.81.<br/>Emma Chambers and Karin Orchard (eds.), <i>Schwitters in Britain</i>, exhibition catalogue, Tate Britain, London 2013, pp.97, 156.</p>\n<p>Emma Chambers <br/>May 2015</p>\n</div>\n",
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Steel, paint | [
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] | Untitled | 1,959 | Tate | 1959 | CLEARED | 8 | object: 750 × 600 × 510 mm | accessioned work | Tate | Bequeathed by Anne Christopherson in memory of her husband John Christopherson 2013, accessioned 2017 | [
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"content": "<div class=\"text\">\n<p>Brian Wall’s <i>Untitled</i> c.1958 is a sculpture made up of black painted steel bars – four of these describe the line of a wave form held together by two additional bars, welded together to provide stability. Brian Wall was the only one of the sculptor Barbara Hepworth’s (1903–1975) assistants to have developed a style of sculpture distinctly his own (he worked as Hepworth’s part-time studio assistant between 1956 and 1960). Wall’s earlier works – made between 1955 and 1957 – were constructions indebted to the neo-plasticism of Piet Mondrian (1872–1944), whose work he had been introduced to both by Ben Nicholson (1894–1982) and the critic David Lewis. In 1957 he began to make sculpture of welded steel, inspired by the ideas of Naum Gabo (1890–1977) and the practice of Julio Gonzalez (1890–1977) more than by Hepworth herself. The earliest of these welded sculptures were rectilinear arrangements of steel rods (sometimes embellished by small sheets of steel as planes of colour). </p>\n<p>The following year the underlying structure of these sculptures was exchanged for arrangements that more closely described the forces of nature – the wave form, the fan – as well as more random groupings of steel rods. Thus Wall was, in his sculptures – like <i>Untitled</i> c.1958 – reflecting ideas that were commonly held by the abstract painters who were his contemporaries, such as Paul Feiler (1918–2013) or Peter Lanyon (1918–1964). These sculptures were increasingly the result of a quick and gestural process; they also revealed both an attachment to the immediacy of the Cornish landscape as well as to the power of the unconscious (Wall was both an advocate of Zen thinking and also an explorer, with Bryan Wynter,[1915–1975] of the hallucinogenic drug mescaline). By exchanging rectilinear structure for a more organic ordering of the welded rods, the forms of his sculpture ceased to contain space, but instead defined and articulated it by reaching out into landscape. In 1959 Wall wrote about his work that, ‘I feel that successful pieces of sculpture should be an integral part of the landscape and should not overpower, or be overpowered, by natural environments.’ (Quoted in Chris Stephens, <i>Brian Wall</i>, London 2006, p.45.)</p>\n<p>\n<i>Untitled </i>was acquired directly from the artist by the painter John Christopherson (1921–1996) and remained in his collection until being acquired by Tate. Christopherson was well-known as a collector of work by his contemporaries, particularly of artists in St Ives in the late 1950s and early 1960s. The collection consisted largely of minor pieces by British artists, such as Walter Sickert, Anthony Caro and Henry Moore, as well as major works by other artists.</p>\n<p>Chris Stephens, April 2006<br/>Updated by Andrew Wilson, August 2017</p>\n</div>\n",
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Oil paint on wood | [
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] | <p>This small oil is a study for the larger composition <span>The Old, Old</span> <span>Story</span> (private collection), exhibited at the New Gallery in 1903 around the peak of the artist’s popularity. A man in Roman dress leans against a wall of a villa upon which sits a woman casually dropping petals to the ground. The painting is typical of Godward’s practice which was to make a small study on board for the finished composition. Comparison with the finished painting shows that the artist carried out a number of small changes to the costumes worn by both figures, changes which serve to increase the man’s involvement with the woman as she idly tests his love by counting the petals of a flower. For an artist who specialised in painting young women, the picture is unusual in featuring a man.</p> | false | 1 | 3393 | painting oil paint wood | [] | Study for ‘The Old, Old Story’ | 1,903 | Tate | 1903 | CLEARED | 6 | support: 394 × 221 mm | accessioned work | Tate | Presented by Miss Mary Louise Archibald 2017 | [
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"content": "<div class=\"text\">\n<p>This small oil is a study for the larger composition <i>The Old, Old</i> <i>Story</i> (private collection), exhibited at the New Gallery in 1903 around the peak of the artist’s popularity. A man in Roman dress leans against a wall of a villa upon which sits a woman casually dropping petals to the ground. The painting is typical of Godward’s practice which was to make a small study on board for the finished composition. Comparison with the finished painting shows that the artist carried out a number of small changes to the costumes worn by both figures, changes which serve to increase the man’s involvement with the woman as she idly tests his love by counting the petals of a flower. For an artist who specialised in painting young women, the picture is unusual in featuring a man. </p>\n<p>John William Godward was an English neo-classical painter and the protégé of Sir Lawrence Alma-Tadema (1836–1912), famous for his depictions of the luxury and decadence of the Roman Empire. Godward was a regular exhibitor at the Royal Academy from 1887 and achieved a considerable reputation as a painter of young women in classical settings that attended to details of marble, flesh and fabric. He later suffered from a decline of interest in classical subjects which, combined with his own reclusive nature, led to his suicide at the age of sixty-one. The artist’s biographer, Vern Swanson, ranked <i>The Old, Old</i> <i>Story</i> as the most satisfactory duo composition of Godward’s career.</p>\n<p>\n<b>Further reading</b>\n<br/>Vern Grosvenor Swanson, <i>John William Godward: The Eclipse of Classicism</i>, London 1997, pp. 71, 209.</p>\n<p>Alison Smith<br/>April 2017</p>\n</div>\n",
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Watercolour and gouache on paper | [
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] | 1,830 | <a href="https://www.tate.org.uk/art/artists/joseph-nash-9877" aria-label="More by Joseph Nash" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Joseph Nash</a> | A Figure Kneeling in Prayer St Remy Dieppe | 2,018 | [] | Presented by Miss Mary Louise Archibald 2017 | T14909 | {
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} | prints_and_drawings | Joseph Nash | 1,830 | [] | <p>Joseph Nash’s church interiors often included figures at their devotions, such as the pious woman seen in this watercolour dating from around 1830. She is shown kneeling before a tomb in a chapel in St Rémy, one of the two main historic churches of Dieppe, in northern France. Hung with frayed banners, the tomb seems to be missing some of its carving, presumably as a result of revolutionary iconoclasm. Blueish shadows, broken by the ray of light falling on the tomb, create an atmosphere of mystery and reverence. A watercolourist and lithographer of chiefly architectural subjects, often of the late Gothic and Renaissance period in Britain and continental Europe, as well as a painter of narrative genre and an illustrator of ‘olden time’ scenes for a more popular audience, Nash became an associate of the Old Water-Colour Society in 1834 and a full member in 1842. He first travelled to France in 1829 with his teacher Augustus Pugin (1812–1852), to help draw illustrations for Pugin’s series <span>Paris and its Environs. </span>Also in conjunction with Pugin, Nash produced his first series of lithographs, <span>Views Illustrative of the Examples of Gothic Architecture </span>(1830). His sympathetic interest in the buildings and culture of a Catholic country, where religion had revived with the Restoration, must date from that time, and was developed in his lithographs of mainly European ecclesiastical buildings, <span>Architecture of the Middle Ages </span>(1838).</p> | true | 1 | 9877 | paper unique watercolour gouache | [] | A Figure Kneeling in Prayer, St Remy, Dieppe | 1,830 | Tate | c.1830 | Prints and Drawings Rooms | CLEARED | 5 | support: 245 × 352 mm | accessioned work | Tate | Presented by Miss Mary Louise Archibald 2017 | [
{
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"content": "<div class=\"text\">\n<p>Joseph Nash’s church interiors often included figures at their devotions, such as the pious woman seen in this watercolour dating from around 1830. She is shown kneeling before a tomb in a chapel in St Rémy, one of the two main historic churches of Dieppe, in northern France. Hung with frayed banners, the tomb seems to be missing some of its carving, presumably as a result of revolutionary iconoclasm. Blueish shadows, broken by the ray of light falling on the tomb, create an atmosphere of mystery and reverence. A watercolourist and lithographer of chiefly architectural subjects, often of the late Gothic and Renaissance period in Britain and continental Europe, as well as a painter of narrative genre and an illustrator of ‘olden time’ scenes for a more popular audience, Nash became an associate of the Old Water-Colour Society in 1834 and a full member in 1842. He first travelled to France in 1829 with his teacher Augustus Pugin (1812–1852), to help draw illustrations for Pugin’s series <i>Paris and its Environs. </i>Also in conjunction with Pugin, Nash produced his first series of lithographs, <i>Views Illustrative of the Examples of Gothic Architecture </i>(1830). His sympathetic interest in the buildings and culture of a Catholic country, where religion had revived with the Restoration, must date from that time, and was developed in his lithographs of mainly European ecclesiastical buildings, <i>Architecture of the Middle Ages </i>(1838). </p>\n<p>The nineteenth-century Gothic Revival and Anglo-Catholic movements in Britain came about at least partly as a consequence of the close cultural relationship that developed between France and Britain after the Napoleonic Wars, when British artists and travellers were exposed to the religious and feudal nostalgia accompanying the Bourbon Restoration; in return, the French absorbed some of the dynamic and distinctive aspects of contemporary British art, including watercolour. </p>\n<p>\n<b>Further reading</b>\n<br/>J.L. Roget, <i>History of the Old Water-Colour Society</i>, vol.II, London 1891, pp.241ff. </p>\n<p>David Blayney Brown<br/>April 2017</p>\n</div>\n",
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Oil paint and gesso on paper on plywood | [
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"content": "<div class=\"text\">\n<p>\n<i>Orphans</i> 1942 depicts two figures imprisoned behind a horizontal bar. Clutching a few belongings, their eyes are wide with sorrow and despair. Executed in a sombre palette of purples, greens and blues, the work shows Adler and his close friend and fellow emigré artist, Josef Herman (1911–2000) as the grieving orphans of the title, distraught at the loss of their families. Both artists had lost their entire family at the hands of the Nazis during the Holocaust, with Adler losing all nine of his siblings. Adler had worked with Paul Klee (1879–1940) in Düsseldorf, Germany in the early 1930s, before he was declared a ‘degenerate’ artist by the Nazis in 1933 and left for Paris, finally moving to Britain in 1941, while Herman had fled Poland for Brussels and Paris, arriving in Britain in 1940. <i>Orphans</i> shows the influence of Klee and the late cubism of Pablo Picasso (1881¿–1973) in its interlocking forms held together by strong black outlines. As in many of Adler’s paintings of this period there is a subtle interplay between formal simplification and the communication of emotional states.</p>\n<p>Adler and Herman – both Polish and Yiddish-speaking – had known each other in Warsaw before the war and, once settled in Britain, became the closest of companions. In 1942 Herman suffered a serious breakdown following the news of his family’s extermination and Adler nursed him through his illness. Nini Herman, Josef’s second wife, wrote of <i>Orphans</i> in 1996:</p>\n<p class=\"cttext\">\n</p><blockquote>Was it perhaps, to heal them both (who often spoke of themselves as a ‘conspiracy of two’), that [Jankel] set to work on a painting. Sombre in charcoal greys, dark green and violent, two figures loom behind a horizontal bar, as if imprisoned by despair, a total anguish in their eyes. The painting which he called <i>The Orphans </i>hangs over our mantlepiece.<br/>(Herman 1996, p.61.)</blockquote>\n<p>Adler gifted the work to Herman, who kept it all his life, and it remains a powerful statement of the bond between émigré artists in Britain in the 1940s, and their struggles to process their experiences of persecution and death. <i>Orphans </i>is one of four paintings by Adler from the early 1940s in Tate’s collection. <i>The Mutilated </i>1942–3 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/adler-the-mutilated-t00372\" title=\"View the details of this artwork\"><span>T00372</span></a>) offers another representation of the impact of the Second World War on émigré artists.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Jankel Adler</i>, exhibition catalogue, Stadtische Kunsthalle Dusseldorf 1985, no.89.<br/>Nini Herman, <i>Josef Herman: A Working Life</i>, London 1996, pp.61, 65.<br/>Douglas Hall, <i>Art in Exile: Polish Painters in Post-War Britain</i>, Bristol 2008, p.309.</p>\n<p>Emma Chambers<br/>April 2016</p>\n</div>\n",
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Gouache on paper on wood panel | [
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} | 7008653 7007833 1002048 7006366 7002443 7008591 | Josef Herman | 1,940 | [] | <p><span>The Organ Grinder</span> c.1940–1 depicts a Jewish street musician playing a barrel organ, cranking the mechanism with his right hand and singing. An owl is perched on the organ taking the place of the monkey that more usually accompanied barrel organ players. In the background two schematically drawn children watch the performance. The work is painted in gouache in predominantly blue tones, counterpointed by reds and whites and oranges in a style reminiscent of the work of Marc Chagall (1887–1985), an artist whose work was important to Herman in the 1940s.</p> | false | 1 | 1276 | painting gouache paper wood panel | [] | The Organ Grinder | 1,940 | Tate | c.1940–1 | CLEARED | 6 | support: 761 × 498 mm
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"content": "<div class=\"text\">\n<p>\n<i>The Organ Grinder</i> c.1940–1 depicts a Jewish street musician playing a barrel organ, cranking the mechanism with his right hand and singing. An owl is perched on the organ taking the place of the monkey that more usually accompanied barrel organ players. In the background two schematically drawn children watch the performance. The work is painted in gouache in predominantly blue tones, counterpointed by reds and whites and oranges in a style reminiscent of the work of Marc Chagall (1887–1985), an artist whose work was important to Herman in the 1940s.</p>\n<p>In order to escape anti-Semitism, Josef Herman left his native Poland for Brussels and then Paris, before arriving in Glasgow in late June of 1940. Here he began a sequence of drawings, executed quickly in pen and ink, recalling his early life in Warsaw, which became known as the ‘Memory of Memories’ series. Herman later wrote: ‘today, after so many years, I look at these drawings as though they were done by someone else. But deep down I know that they are part of me, a memory of memories. People, theatre, stories, life, they all evoked nostalgia: and this nostalgia is the background of these drawings.’ (Quoted in MacDougall 2011, p.102.) Larger, more finished works such as <i>The Organ Grinder</i> also drew on such memories. Herman was inspired by the streets of Glasgow where he saw men and women, of often poor backgrounds, through an aura of ‘enchantment’ and he described himself as ‘a lover, not a documentarist’ (quoted in Bohm-Duchen 2009, p.55). These experiences in Glasgow prompted recollections of his life in Poland, learning to read as a child, singing and the Yiddish theatre.</p>\n<p>In <i>The Organ Grinder </i>sentimentality is mixed with, and alleviated by, humour. There is pleasure in the exaggeration of certain traits, bordering on caricature, such as the graphic rendering of the man’s eyes and mouth. This was a form of humour akin to that found in Yiddish literature as well as in the work of Marc Chagall. Herman’s work of this period shared the expressionist, folkloric qualities of Chagall’s paintings and he later wrote of Chagall: ‘He handed over to the Jewish youth of my generation a living charm, a hypnotic lore, an identity, which hitherto only Yiddish literature and the Yiddish theatre … possessed.’ (In ‘On Being a Jewish Artist’, <i>Jewish Quarterly</i>, 1964, quoted in ibid., pp.55–6.) Herman’s extensive use of the colour blue in this period also suggests the influence of Chagall; he described it as ‘the colour for dream and nostalgia … the key colour in Manger’s poetry as it is in the works of Chagall’ (in <i>Obituary for Itzik Manger</i>, Jewish Quarterly, 1969, quoted in ibid., p.45). It was also a nostalgic evocation of Warsaw; in his memoirs Herman recounted the formative experience of being sent to buy ultramarine powder for a local sign painter (in MacDougall 2011, p.60).</p>\n<p>\n<i>The Organ Grinder</i> was exhibited in Herman’s first one-man exhibition in Britain, at James Connell and Sons in Glasgow in October 1941, and was singled out for its ‘monumental’ qualities in Herman’s friend Benno Schotz’s review of the exhibition in the <i>Glasgow Herald</i> (Bohm-Duchen 2009, p.63). In 1942 Herman suffered a serious breakdown following the news that his entire family in Poland had been exterminated by the Nazis. He was nursed back to health by his close friend and fellow emigré artist, Jankel Adler (1895–1949), who had suffered a similar loss (see Adler’s <i>Orphans </i>1942 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/adler-orphans-t14910\" title=\"View the details of this artwork\"><span>T14910</span></a>], which he gave to Herman and which remained in Herman’s possession all his life). In the late 1940s Herman made a definitive break from the influence of Chagall and the past as a subject for his art (ibid., p.144). In 1944 he had moved to south Wales, where he began painting subjects drawn from the local mining communities and the landscape (see, for example, <i>Evening, Ystradgynlais</i> 1948 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/herman-evening-ystradgynlais-t06523\" title=\"View the details of this artwork\"><span>T06523</span></a>] and <i>Three Miners </i>1953 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/herman-three-miners-n06198\" title=\"View the details of this artwork\"><span>N06198</span></a>]).</p>\n<p>\n<b>Further reading</b>\n<br/>Nini Herman, <i>Josef Herman: A Working Life</i>, London 1996, pp.61, 65.<br/>Douglas Hall, <i>Art in Exile: Polish Painters in Post-War Britain</i>, Bristol 2008, p.309.<br/>Monica Bohm-Duchen, <i>The Art and Life of Josef Herman</i>, Farnham 2009, pp.53, 56, 63.<br/>Sarah Macdougall, <i>Josef Herman</i>, exhibition catalogue, Ben Uri, London Jewish Museum of Art 2011, pp.13, 123.</p>\n<p>Emma Chambers<br/>April 2016</p>\n</div>\n",
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} | 1050105 7004278 1000091 | Ciprian Muresan | 2,016 | [] | <p>This work includes casts from sculptures in the collection of Museum of Art in Cluj, Romania. Mureşan used the original sculptures in an earlier artwork. In <span>Dead Weights</span> 2012 the forgotten sculptures functioned as weights, keeping a series of engravings hidden between sheets of plywood. Mureşan then created plaster replicas of these sculptures to use in another version of <span>Dead Weights</span>. The limbs and heads in <span>Plague Column #2</span> were cast from these copies.</p><p><em>Gallery label, October 2020</em></p> | false | 1 | 16618 | sculpture polyester resin fibreglass | [
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"content": "<div class=\"text\">\n<p>\n<i>Plague Column</i> <i>#2</i> 2016 is a hollow, vertical sculpture made from polyester resin and fibreglass. Measuring nearly three metres in height, the work is displayed directly on the floor and can be viewed from all sides. Its opaque surface is mottled and distressed, revealing hues of red, yellow and brown. From this seemingly chaotic, abstract composition, anatomical fragments and human faces emerge. </p>\n<p>Negative plaster moulds, which had lain dormant in the artist’s studio at The Paintbrush Factory, in Cluj, Romania for a number of years, were re-employed by the artist as ‘mother’ moulds for <i>Plague Column</i> <i>#2.</i> Sectional casts were made from these plaster moulds, using polyester resin and fibreglass matting. Once cast, the sections of polyester resin and fibreglass matting were adhered together. The form was built up in layers, using fibreglass as a structure for every layer. The surface colouring is a result of both the way that the resin was mixed in batches with varying proportions of accelerator, and the use of two types of substance, which were used to isolate the casts – one reddish, one yellowish – which detached in some parts from the plaster negative during the casting process and were randomly allowed to adhere to the resin surface by the artist. When reassembling the cast elements, he deliberately merged different elements of the original figurative works together so that, for example, a partial cast of a head is placed near to a foot. </p>\n<p>\n<i>Plague Column</i> <i>#2</i> was first presented in the artist’s solo exhibition at Galerie Éric Hussenot, Paris in 2017, alongside <i>Plague Column #1</i> 2016 – a similarly created composite sculpture displayed horizontally – which is held in a private collection. The title of both works alludes to the memorial monuments that were created in Central Europe from the fourteenth to the sixteenth centuries, often depicting the images of saints, in gratitude for the end of Plague epidemics. A notable example is the Baroque Pestsäule (Plague Column) in Vienna, commissioned following the Great Plague epidemic there in 1679.</p>\n<p>\n<i>Plague Column</i> <i>#2</i> relates to the artist’s earlier work <i>Dead Weights</i> 2012, and its subsequent remaking in 2013 in the exhibition <i>The Invisible Clerk</i> in the Feature section of Art Basel. Offered a solo exhibition by the Museum of Art in Cluj, Romania in 2012, Muresan proposed a project that was already ‘displayed’ in his studio: damp engravings being flattened and dried between plywood sheets weighed down by publications on art. The artist adapted the concept of this work for the Museum of Art, selecting twenty-five figurative sculptures from the museum’s collection – including a depiction of the Romanian national hero Mihai the Brave and an iconic socialist worker – as the ‘weights’ for his engravings. These sculptures, which had been created under specific ideological circumstances, both during the socialist realist period in Romania (1948–56) and later under Nicolae Ceau¿escu’s repressive communist regime (1965/7–89), had been long-hidden in the museum’s storage facility. Muresan’s engravings were placed between MDF sheets and the sculptures arranged, seemingly randomly, on top to create roughly equal pressure on each wooden pedestal, in effect ‘producing’ new works. The engravings, never actually seen by viewers of the work, are illustrations of an episode from the story <i>A Bright Personality</i> (Svetlaya Lichnost), written in 1928 by satirical soviet authors ‘Ilf and Petrov’ (Ilya Ilf [1897–1937] and Evgeny Petrov [1903–1942]). The story recounts the misadventures of a monument. Mistakenly thought to be a revolutionary hero, an heroic equestrian statue is erected in honour of the celebrated agronomist Timiriazev. Upon the realisation that Timiriazev was in fact a botanist and scientist, the sculptor replaces the sword with a gigantic iron beetroot. Muresan adopts this same irony towards monumentality and art works in <i>Dead Weights</i>, as he makes visible the sculptures from the museum’s stores and hides his own works. </p>\n<p>Following the presentation of <i>Dead Weights</i> at the Museum of Art in Cluj, clay replicas of the original sculptures were made by Muresan with the help of students in the Sculpture Department at the University of Art and Design Cluj, which were then cast and rendered in plaster. These plaster ‘copies of copies’ were exhibited a year later in the Feature section of Art Basel in a solo exhibition entitled <i>The Invisible Clerk</i> 2013, again used as weights to press hidden engravings from the story of the same name. It is the negative mould fragments from this version of <i>Dead Weights</i> that Muresan has repurposed in the anti-heroic monument <i>Plague Column</i> <i>#2.</i>\n</p>\n<p>In <i>Dead Weights</i>, and the related sculptures <i>Plague Column</i> <i>#1</i> and<i> Plague Column</i> <i>#2</i>, the artist raises questions about how to deal with legacies and artefacts from the past, as well as about obsolescence and the impact that ideology has on culture. Mures¿an has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>my work is not connected to history in a classical way. I think a lot about how to negotiate history or deal with heritages and traces of the past. In the catalogues of the Museum’s collections, some periods have been as if purged, for example, Social Realism which disappeared from publications published after the 1990s … even though the works have not been thrown out and are conserved in the reserves. I also like the fact that this Museum [Museum of Art in Cluj] possesses a lot of bronzes and sculptures in stone or wood, but also studies in plaster. Indeed, this is one of the first materials that attracted me.<br/>(Quoted in Marie Maertens, Ciprian Muresan interview, January 2017, <a href=\"http://www.fondationdfguerlain.com/us/intermuresan.html\">http://www.fondationdfguerlain.com/us/intermuresan.html</a>, accessed 24 March 2017.)</blockquote>\n<p>The process of making copies from originals and transforming them into other works, shares parallels with Muresan’s conceptual drawing practice, an example of which is <i>All Images from Elaine Sturtevant Book</i> 2014 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/muresan-all-images-from-elaine-sturtevant-book-t14498\" title=\"View the details of this artwork\"><span>T14498</span></a>). Mures¿an’s traditional art education in Romania, which revolved around copying classical paintings and sculptures from reproductions, has informed his approach to both drawing and sculpture. Writing specifically about <i>Plague Column #2</i>, art historian Riccardo Venturi has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>With this work [<i>Plague Column</i> <i>#2</i>], Mures¿an transposed into sculpture a technique he had already employed with drawing, in which he uses reproductions, what he has called ‘low-resolution education, rather than first-hand experiences of artworks’, as a stimulus to reinvention. In his drawings, he appropriates the works of other artists, duplicating the layouts of magazines or art catalogues, focusing his attention on the dialogue between word and image, and superimposing the pages one over another on a single large panel. The result is a palimpsest in which the individual elements are hard to decipher.<br/>(Riccardo Venturi, ‘Ciprian Muresan’, <i>Artforum</i>, February 2017, p.227.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Marius Babias (ed.),<i> Ciprian</i> <i>Muresan</i>, exhibition catalogue, Neuer Berliner Kunstverein, Berlin 2010.<br/>Mihnea Mircan, ‘Low and Dry’, in Mihaela Lutea (ed.), <i>Ciprian Muresan, Dead Weights</i>, Berlin 2013.<br/>Mihnea Mircan, ‘The Past is a Thickness: A Conversation with Ciprian Muresan’, in Mihai Pop (ed.), <i>Ciprian Muresan Drawings 2015–2004</i>, Ostfildern 2015.</p>\n<p>Juliet Bingham<br/>March 2017</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>This work includes casts from sculptures in the collection of Museum of Art in Cluj, Romania. Mureşan used the original sculptures in an earlier artwork. In <i>Dead Weights</i> 2012 the forgotten sculptures functioned as weights, keeping a series of engravings hidden between sheets of plywood. Mureşan then created plaster replicas of these sculptures to use in another version of <i>Dead Weights</i>. The limbs and heads in <i>Plague Column #2</i> were cast from these copies.</p>\n</div>\n",
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] | <p>Early on in his career, Pierre Soulages determined that the titles allotted to his works should provide the data of their size and day of completion. This is true of <span>Painting 304 x 181 cm, 9 December 2007</span> 2007 which belongs to the sequence of large-scale <span>outrenoir </span>(literally ‘beyond black’) works that he started in 1979. From the outset in the 1940s, Soulages was fascinated with the potential of black, something that would become the key element of his career. In the <span>outrenoir</span> paintings he modified the density of black by the use of complex textures. <span>Painting 304 x 181 cm, 9 December 2007</span> is made of a stack of four horizontal canvases each exhibiting a different textural treatment. The top panel presents a duality of long striations running across its width and a flattened plane below. The two middle panels are restrained. The upper one has a matt finish. This is off-set by the silky sheen of the third panel, which seems to have been begun by subtle vertical strokes smoothing the paint surface. The lowest panel of <span>Painting 304 x 181 cm, 9 December 2007 </span>is the most textured and thus echoes the very top of the composition.</p> | false | 1 | 1968 | painting acrylic paint canvases | [
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"content": "<div class=\"text\">\n<p>Early on in his career, Pierre Soulages determined that the titles allotted to his works should provide the data of their size and day of completion. This is true of <i>Painting 304 x 181 cm, 9 December 2007</i> 2007 which belongs to the sequence of large-scale <i>outrenoir </i>(literally ‘beyond black’) works that he started in 1979. From the outset in the 1940s, Soulages was fascinated with the potential of black, something that would become the key element of his career. In the <i>outrenoir</i> paintings he modified the density of black by the use of complex textures. <i>Painting 304 x 181 cm, 9 December 2007</i> is made of a stack of four horizontal canvases each exhibiting a different textural treatment. The top panel presents a duality of long striations running across its width and a flattened plane below. The two middle panels are restrained. The upper one has a matt finish. This is off-set by the silky sheen of the third panel, which seems to have been begun by subtle vertical strokes smoothing the paint surface. The lowest panel of <i>Painting 304 x 181 cm, 9 December 2007 </i>is the most textured and thus echoes the very top of the composition. </p>\n<p>Soulages began to use acrylic paint in 2004 and its characteristic of drying fast had a determining impact on the speed at which he could work on his canvases. According to Pierre Encrevé, the author of the artist’s catalogue raisonné, the painter only began to explore drying substances that could achieve a matt finish in 2007, so that the second panel of <i>Painting 304 x 181 cm, 9 December 2007</i> is one of the early wave of paintings including this distinct property. Developing from preconceived sketches, Soulages works standing over his long thin canvases laid flat on the floor. Each panel is prepared by his assistant with a paste of black acrylic paint appropriate to the anticipated weight that it must bear. The striations in the top panel are achieved by the artist cutting into the thick wet paste with the corner of an implement of his own devising, made of a flat blade mounted at the end of a long handle. The densely laden paint on the lowest panel has been worked with another long-handled instrument, this time a brush, with customised short bristles, that has been dragged through the sticky paste. Photographs of Soulages at work with such implements show him manipulating them easily with one hand (Encrevé 2015, p.45). </p>\n<p>\n<i>Painting 304 x 181 cm, 9 December 2007 </i>belongs to a sequence of works of similar dimensions. Despite their unitary nature, however, they are conceived as a whole and component parts are not exchanged between works. Unsuccessful works are destroyed. Intrigued by the French tradition of standard proportions of canvases for different genres – portrait, landscape and marine – Soulages has developed his own preferred proportional combinations. As he moved to a new gradeur in the later 2000s, <i>Painting 304 x 181 cm, 9 December 2007</i> was the first work to be made on these proportions. Comparable works include the slightly taller format of <i>Peinture 324 x 181 cm, 12 février 2005</i> 2005 and <i>Peinture 324 x 181 cm, 17 novembre 2008 </i>2008<i> </i>(Encrevé 2015, nos.1305 and 1417 respectively), both of which are more energetically textured than this work from 2007.</p>\n<p>The materiality of the works governs the way in which light falls and is reflected, generating the complexity of their impact on the viewer’s perception. Photographs of Soulages’s <i>outrenoir </i>paintings serve mainly as records of one aspect of their complex play of light, as the black paint absorbs and reflects colour from its surroundings. In the official photograph of <i>Painting 304 x 181 cm, 9 December 2007</i> the matt surface of the second panel reads as definitively black, allowing the sheen of the adjacent surfaces to read as pale grey (Encrevé 2015, p.238). This gives some sense of the experience before the physical object, as any movement determines the shifting fall of light and the sympathetic reflection of local environmental colours. Quoting the artist, historian Isabelle Ewig has remarked: ‘They catch the light, refuse and modulate it; black is stripped of darkness to become a source of light “born from the canvas”.’ (Isabelle Ewig, ‘L’outrenoir ou le fonctionnement de la peinture’, in Pierre Encrevé and Alfred Pacquement, <i>Soulages</i>, exhibition catalogue, Centre Pompidou, Paris 2009, p.95, quoting the artist from <i>Pierre Soulages, Noir lumière: entretiens avec Françoise Jaunin</i>, Lausanne 2002, p.117.)</p>\n<p>Although Soulages’s work of the twenty-first century has developed far beyond its origins in the 1940s, certain continuities may be identified. Belying the apparent restrictions of his concern with black, it has passed through many distinct phases. Soulages has long held an interest in the cave paintings of southern France where hunters and hunted were depicted on the rough walls of darkened caves. The works that ensured his early prominence, such as <i>Painting, 23 May 1953 </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/soulages-painting-23-may-1953-n06199\" title=\"View the details of this artwork\"><span>N06199</span></a>), relied on the trace of individual gestures that can be related to this prehistoric precedent as well as a contemporary interest in calligraphy. His concentration in the 1950s on the action of the <i>informel</i>, held in common with contemporaries such as Hans Hartung (1904–1989), has since developed into a concern with the <i>matière</i> – the matter of paint itself – found in the <i>outrenoir</i>. This is evident in the refined technique in which the trace of movement continues to play a significant role. The factual titling declares the painting as an object in time and, in this sense, there is no allusion to meanings beyond its physical presence. There is, however, a simultaneous defiance of this physicality as the work enables a perceptual experience of light that lies, as the artist would have it, outside the materiality of the object itself. The paradox of black being the source of light yields the considerable variety in Soulages output over a long and distinguished career.</p>\n<p>\n<b>Further reading</b>\n<br/>Pierre Encrevé and Alfred Pacquement, <i>Soulages</i>, exhibition catalogue, Centre Pompidou, Paris 2009, reproduced p.277, no.97 (dimensions given as ‘4 elements of 76 x 181 cm’).<br/>Pierre Encrevé, <i>Soulages: L’oeuvre complet; Peintures: IV. 1997–2013</i>, Paris 2015, pp.210, 238, reproduced. no.1379 (dimensions given as ‘1 element 71 x 181, 1 element 81 x 181, 1 element 71 x 181 and 1 element 81 x 181 cm’).</p>\n<p>Matthew Gale<br/>June 2017</p>\n</div>\n",
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Bricks | [
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} | 7003474 7018281 1000066 | Per Kirkeby | 1,965 | [] | <p><span>Copenhagen I </span>1965–6 is a small square tower of standard-size yellow bricks, resting directly on the floor. The stack is ten bricks tall by one-and-a-half wide, constructed following the standard bricklaying pattern known as ‘running bond’, but without mortar.<span> </span>This work and <span>Copenhagen II</span> 1965–6 (Tate T14918) were Kirkeby’s first sculptures using bricks, exhibited together in 1965 as a temporary installation in Copenhagen’s Holbergsgade, a basement gallery which showed artists associated with Copenhagen’s Experimental Art School. They were destroyed after the exhibition and new versions are reconstructed every time they are installed, using standard yellow bricks. A second version of <span>Copenhagen I</span> is in a private collection in Sweden.</p> | false | 1 | 2238 | sculpture bricks | [
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"content": "<div class=\"text\">\n<p>\n<i>Copenhagen I </i>1965–6 is a small square tower of standard-size yellow bricks, resting directly on the floor. The stack is ten bricks tall by one-and-a-half wide, constructed following the standard bricklaying pattern known as ‘running bond’, but without mortar.<i> </i>This work and <i>Copenhagen II</i> 1965–6 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-copenhagen-ii-t14918\" title=\"View the details of this artwork\"><span>T14918</span></a>) were Kirkeby’s first sculptures using bricks, exhibited together in 1965 as a temporary installation in Copenhagen’s Holbergsgade, a basement gallery which showed artists associated with Copenhagen’s Experimental Art School. They were destroyed after the exhibition and new versions are reconstructed every time they are installed, using standard yellow bricks. 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He also employed red bricks in sculptures such as <i>Stele </i>(<i>Læsø III</i>), <i>Stele </i>(<i>Læsø IV</i>) and <i>Stele </i>(<i>Læsø V</i>), all 1984 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-stele-ls-iii-t14914\" title=\"View the details of this artwork\"><span>T14914</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-stele-ls-v-t14916\" title=\"View the details of this artwork\"><span>T14916</span></a>), pillar-like sculptures made out of Danish standard-size red bricks. These were originally built to mark the boundaries of an area of dense vegetation in the garden of his house and studio on the island of Læsø, Denmark</p>\n<p>By 1965 Kirkeby was aware of American minimalism, including the work of Carl Andre (born 1935), which was then receiving exposure in Europe. Before he knew of Andre’s brick sculptures <i>Equivalents I</i>–<i>VIII </i>1966 (see <i>Equivalent VIII </i>1966 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/andre-equivalent-viii-t01534\" title=\"View the details of this artwork\"><span>T01534</span></a>]), Kirkeby had already begun working with bricks as a way of experimenting with minimalist ideas such as simple, modular forms and industrial materials used in a literal sense. For Kirkeby, however, the use of bricks in his sculptures was intended to suggest pictorial and narrative elements, things he felt were more familiar to his sensibility than minimalism’s purist approach to materials and their spatial presence. The ‘running bond’ layout adopted in <i>Copenhagen I </i>was both a way to arrange the bricks in an ornamental pattern and to link them obviously to functional architecture. </p>\n<p>Kirkeby was drawn to the cultural weight and history of the brick as an ancient archetypal form, as well as a common element of architectural forms found throughout northern Europe. The brick represents a perfect architectural unit, based both on mathematical proportions and on the size of the human hand, and as such it is a potent signifier of human civilisation. With their layered structure, brick constructions also speak to Kirbeky’s training as a geologist, in a way comparable to the layering of paint in his canvases (see for example <i>The Siege of Constantinople</i> 1995<i> </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-the-siege-of-constantinople-t07460\" title=\"View the details of this artwork\"><span>T07460</span></a>). Kirkeby has also linked his interest in minimalism in the 1960s to geology: ‘what little I’ve learned from geology, that’s actually very minimalistic – how you have the joints and the strata. The basic idea is that the lowest in a group of layers is the oldest. That’s very simple, but nevertheless a fascinating idea.’ (Quoted in Galleri Susanne Ottesen 2015, p.63.)</p>\n<p>Important reference points for Kirkeby were the Grundtvigs Church in the Bispebjerg district of Copenhagen (1921–40), near the house where he grew up, as well as medieval churches and Central American Mayan ruins. This rich cultural history would infuse his later brick sculptures more and more explicitly, beginning with his first brick sculpture built with mortar, <i>The House</i> 1973 (Ikast, Denmark), a small house with complex ornamental brickwork built as a children’s playhouse. In 1975–6 Kirkeby even used brick structures as supports and framing devices for his paintings, further integrating his interest in ornamental brickwork and ecclesiastical architecture with his painting practice, itself heavily laden with art historical references.</p>\n<p>The brick sculptures occupy an important position in Kirkeby’s varied output. They are among his most recognisable works thanks to their inclusion in key exhibitions, such as the Venice Biennale in 1976, <i>Skulptur. Projekte</i> in Munster in 1987, <i>documenta VII</i> in 1982 and <i>documenta IX</i> in 1992, and have led to the development of functional architectural projects, such as the museum buildings in Vemb, Aars and Aarhus, Denmark. Many of his brick sculptures are permanently installed in a number of cities throughout Denmark and Europe, including Copenhagen, Bergen, Munster, Amsterdam, Antwerp, Stuttgart, Bremen, Karlsruhe and Seville. In London, they made an appearance as site-specific sculptures outside the Hayward Gallery in 1986, as well as being included in an exhibition of Kirkeby’s paintings and sculptures held at the Tate Gallery in 1998, where an imposing series of interconnected brick sculptures bisected the Duveen Galleries in what is now Tate Britain.</p>\n<p>\n<b>Further reading</b>\n<br/>Per Kirkeby et al., <i>Per Kirkeby. Brick Sculpture and Architecture Catalogue Raisonné</i>, Cologne 1997.<br/>Dorothy Kosinski, ‘A Conversation with Per Kirkeby’, in<i> </i>Dorothy Kosinski and Klaus Ottmann (eds.), <i>Per Kirkeby. Paintings and Sculpture</i>, New Haven and London 2012, pp.25–40.<br/>‘Hans Ulrich Obrist Interviews Per Kirkeby at His Home in Hellerup’, in <i>Lawrence Weiner – Per Kirkeby</i>, exhibition catalogue, Galleri Susanne Ottesen, Copenhagen 2015, pp.59–70</p>\n<p>Valentina Ravaglia<br/>July 2017</p>\n</div>\n",
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} | 7003474 7018281 1000066 | Per Kirkeby | 1,965 | [] | <p><span>Copenhagen II</span> 1965–6 is a flat square of standard-size yellow bricks, laid three by six in a single layer without mortar and resting directly on the floor. This work and <span>Copenhagen I</span> 1965–6 (Tate T14917) were Kirkeby’s first sculptures using bricks, exhibited together in 1965 as a temporary installation in Copenhagen’s Holbergsgade, a basement gallery which showed artists associated with Copenhagen’s Experimental Art School. They were destroyed after the exhibition and new versions are reconstructed every time they are installed, using standard yellow bricks. A second version of <span>Copenhagen I</span> is in a private collection in Sweden.</p> | false | 1 | 2238 | sculpture bricks | [
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] | Copenhagen II | 1,965 | Tate | 1965–6 | CLEARED | 8 | object: 60 × 720 × 720 mm | accessioned work | Tate | Purchased with funds provided by the New Carlsberg Foundation 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Copenhagen II</i> 1965–6 is a flat square of standard-size yellow bricks, laid three by six in a single layer without mortar and resting directly on the floor. This work and <i>Copenhagen I</i> 1965–6 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-copenhagen-i-t14917\" title=\"View the details of this artwork\"><span>T14917</span></a>) were Kirkeby’s first sculptures using bricks, exhibited together in 1965 as a temporary installation in Copenhagen’s Holbergsgade, a basement gallery which showed artists associated with Copenhagen’s Experimental Art School. They were destroyed after the exhibition and new versions are reconstructed every time they are installed, using standard yellow bricks. A second version of <i>Copenhagen I</i> is in a private collection in Sweden. </p>\n<p>Yellow bricks are traditionally used in the artist’s native Denmark for cheap and simple, utilitarian construction jobs, as opposed to the red bricks used in more decorative projects and monumental buildings, such as churches and city halls. Kirkeby went on to use red bricks for the first time in 1966, in the installation <i>House. Fence. Brick</i>, which includes a stack of bricks similar in form to <i>Copenhagen I</i>, though slightly taller. He also employed red bricks in sculptures such as <i>Stele </i>(<i>Læsø III</i>), <i>Stele </i>(<i>Læsø IV</i>) and <i>Stele </i>(<i>Læsø V</i>), all 1984 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-stele-ls-iii-t14914\" title=\"View the details of this artwork\"><span>T14914</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-stele-ls-v-t14916\" title=\"View the details of this artwork\"><span>T14916</span></a>), pillar-like sculptures made out of Danish standard-size red bricks. These were originally built to mark the boundaries of an area of dense vegetation in the garden of his house and studio on the island of Læsø, Denmark.</p>\n<p>By 1965 Kirkeby was aware of American minimalism, including the work of Carl Andre (born 1935), which was then receiving exposure in Europe. Before he knew of Andre’s brick sculptures <i>Equivalents I</i>–<i>VIII </i>1966 (see <i>Equivalent VIII </i>1966 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/andre-equivalent-viii-t01534\" title=\"View the details of this artwork\"><span>T01534</span></a>]), Kirkeby had already begun working with bricks as a way of experimenting with minimalist ideas such as simple, modular forms and industrial materials used in a literal sense. For Kirkeby, however, the use of bricks in his sculptures was intended to suggest pictorial and narrative elements, things he felt were more familiar to his sensibility than minimalism’s purist approach to materials and their spatial presence. The ‘running bond’ layout adopted in <i>Copenhagen I </i>was both a way to arrange the bricks in an ornamental pattern and to link them obviously to functional architecture. </p>\n<p>Kirkeby was drawn to the cultural weight and history of the brick as an ancient archetypal form, as well as a common element of architectural forms found throughout northern Europe. The brick represents a perfect architectural unit, based both on mathematical proportions and on the size of the human hand, and as such it is a potent signifier of human civilisation. With their layered structure, brick constructions also speak to Kirbeky’s training as a geologist, in a way comparable to the layering of paint in his canvases (see for example <i>The Siege of Constantinople</i> 1995<i> </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/kirkeby-the-siege-of-constantinople-t07460\" title=\"View the details of this artwork\"><span>T07460</span></a>). Kirkeby has also linked his interest in minimalism in the 1960s to geology: ‘what little I’ve learned from geology, that’s actually very minimalistic – how you have the joints and the strata. The basic idea is that the lowest in a group of layers is the oldest. That’s very simple, but nevertheless a fascinating idea.’ (Quoted in Galleri Susanne Ottesen 2015, p.63.)</p>\n<p>Important reference points for Kirkeby were the Grundtvigs Church in the Bispebjerg district of Copenhagen (1921–40), near the house where he grew up, as well as medieval churches and Central American Mayan ruins. This rich cultural history would infuse his later brick sculptures more and more explicitly, beginning with his first brick sculpture built with mortar, <i>The House</i> 1973 (Ikast, Denmark), a small house with complex ornamental brickwork built as a children’s playhouse. In 1975–6 Kirkeby even used brick structures as supports and framing devices for his paintings, further integrating his interest in ornamental brickwork and ecclesiastical architecture with his painting practice, itself heavily laden with art historical references.</p>\n<p>The brick sculptures occupy an important position in Kirkeby’s varied output. They are among his most recognisable works thanks to their inclusion in key exhibitions, such as the Venice Biennale in 1976, <i>Skulptur. Projekte</i> in Munster in 1987, <i>documenta VII</i> in 1982 and <i>documenta IX</i> in 1992, and have led to the development of functional architectural projects, such as the museum buildings in Vemb, Aars and Aarhus, Denmark. Many of his brick sculptures are permanently installed in a number of cities throughout Denmark and Europe, including Copenhagen, Bergen, Munster, Amsterdam, Antwerp, Stuttgart, Bremen, Karlsruhe and Seville. In London, they made an appearance as site-specific sculptures outside the Hayward Gallery in 1986, as well as being included in an exhibition of Kirkeby’s paintings and sculptures held at the Tate Gallery in 1998, where an imposing series of interconnected brick sculptures bisected the Duveen Galleries in what is now Tate Britain.</p>\n<p>\n<b>Further reading</b>\n<br/>Per Kirkeby et al., <i>Per Kirkeby. Brick Sculpture and Architecture Catalogue Raisonné</i>, Cologne 1997.<br/>Dorothy Kosinski, ‘A Conversation with Per Kirkeby’, in<i> </i>Dorothy Kosinski and Klaus Ottmann (eds.), <i>Per Kirkeby. Paintings and Sculpture</i>, New Haven and London 2012, pp.25–40.<br/>‘Hans Ulrich Obrist Interviews Per Kirkeby at His Home in Hellerup’, in <i>Lawrence Weiner – Per Kirkeby</i>, exhibition catalogue, Galleri Susanne Ottesen, Copenhagen 2015, pp.59–70</p>\n<p>Valentina Ravaglia<br/>July 2017</p>\n</div>\n",
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} | 7011781 7008136 7002445 7008591 | Stephen Willats | 1,969 | [] | <p><span>Homeostat Drawing No.1</span> 1969 is a landscape-format pencil drawing made up of a grid of squares, fifteen across by eleven down. Each square is linked to the next on all sides by two arrows pointing in either direction, designating a regular flow of information between the squares. The squares on the far right-hand side and in the bottom row are cropped, suggesting that what is pictured it is only a section of a larger, indefinitely repeating grid.</p> | false | 1 | 2147 | paper unique graphite | [
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] | Homeostat Drawing No.1 | 1,969 | Tate | 1969 | CLEARED | 5 | support: 559 × 771 mm
frame: 580 × 785 × 34 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Homeostat Drawing No.1</i> 1969 is a landscape-format pencil drawing made up of a grid of squares, fifteen across by eleven down. Each square is linked to the next on all sides by two arrows pointing in either direction, designating a regular flow of information between the squares. The squares on the far right-hand side and in the bottom row are cropped, suggesting that what is pictured it is only a section of a larger, indefinitely repeating grid.</p>\n<p>Willats had studied the model of homeostasis – the means of being able to adapt to a changing environment – developed by the cybernetician William Ross Ashby (1903–1972). He explored this previously in drawings such as <i>Organic Exercise No.3, Series 1</i> 1962 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/willats-organic-exercise-no-3-series-1-t14920\" title=\"View the details of this artwork\"><span>T14920</span></a>) and <i>Organic Exercise No. 3, Series No. 2 (Tower Block Drawing)</i> 1962 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/willats-organic-exercise-no-3-series-no-2-tower-block-drawing-t04106\" title=\"View the details of this artwork\"><span>T04106</span></a>). <i>Homeostat Drawing No.1</i> is a more developed expression of a homeostatic model whereby different sub-systems interact through behavioural equations, here designated by arrows indicating transmission, reception, feedback and behavioural response. This flow might designate a movement between ‘controller’ and ‘environment’, or alternatively between individuals within an environment or society, or competing types of information. The drawing’s even regularity displays a stable state of equilibrium achieved as a result of this active interchange – self-organising, self-correcting and without boundaries. </p>\n<p>Significantly, <i>Homeostat Drawing No.1</i> proposes an understanding of social rather than object relations: it is not so much a drawing to be looked at as a diagram to be used, as the critic Martin Rewcastle has observed, where the artwork ‘acts as a catalyst, not as an imposer of boundaries nor as a control mechanism’. (Martin Rewcastle, ‘Stephen Willats: Art Models and Art Practice’, in Whitechapel Art Gallery 1979, p.61.) Rewcastle noted further that ‘From 1968 Willats increasingly concerns himself with the work of art as a means of causing people to examine their own social environment, and to determine for themselves the alternatives’ (Rewcastle 1979, p.61).</p>\n<p>\n<i>Homeostat Drawing No.1</i>, and the earlier <i>Organic Exercise </i>drawings, can be read within the context of a social organism with the potential for change. They indicate flows of information and of energy, but also how one might look at objects or an environment and be part of social networks. They are expressions of a critically inflected exchange between observer and object that was built on Willats’s belief that art revolved primarily around communication – flows of information and networks of data. From such a position, perceptual response becomes an active process, not just transforming ways in which the object might be perceived, but also encouraging a change in viewers’ awareness of their own social contexts. </p>\n<p>Since 1962, when Willats attended cybernetic artist Roy Ascott’s course at Ealing School of Art, Willats has used drawing and the construction of diagrams as a way of conceptualising the context and purpose behind his artworks. <i>Homeostat Drawing No.1 </i>is a key work in this respect, and Willats worked through the implications of this diagram in much of his subsequent practice – at the heart of which was his theorised understanding of behaviour and the way this informs effective communication. While taking inspiration from a wide variety of sources and methodologies throughout his career, Willats’s approach has remained concerned with the signs and symbols of everyday life, how they are ordered and how they can be reordered and reinterpreted. </p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Stephen Willats: Concerning Our Present Way of Living</i>, exhibition catalogue, Whitechapel Art Gallery, London 1979, p.16.<br/>Stephen Willats, <i>Stephen Willats: Between Objects and People – Perspectives on Contemporary Living</i>, exhibition catalogue, Leeds City Art Gallery 1987.<br/>Stephen Willats, <i>Secret Language, The Code Breakers</i>, exhibition catalogue, Galerie Thomas Schulte, Berlin 2012, p.20.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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] | <p><span>Organic Exercise No. 3, Series 1</span> 1962 is a landscape-format pencil drawing made up of a field of freely-drawn circles, two large circles being surrounded by a random arrangement of smaller circles. None of the circles overlap; instead the circumference of each circle almost or just touches others nearby. Some of the smaller circles contain a single circle within them; others contain an arrow pointing vertically, horizontally or diagonally; the rest are empty. The two larger circles contain a number of these smaller circles – the upper circle also contains a range of vertically oriented arrows, while the lower large circle also has arrows pointing in many directions, and to the right of these circles is a smaller circle with a group of diagonally pointing arrows.</p> | false | 1 | 2147 | paper unique graphite | [] | Organic Exercise No. 3, Series 1 | 1,962 | Tate | 1962 | CLEARED | 5 | image: 545 × 740 mm
support: 545 × 740 mm
support, secondary: 615 × 805 mm
frame: 765 × 955 × 47 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Organic Exercise No. 3, Series 1</i> 1962 is a landscape-format pencil drawing made up of a field of freely-drawn circles, two large circles being surrounded by a random arrangement of smaller circles. None of the circles overlap; instead the circumference of each circle almost or just touches others nearby. Some of the smaller circles contain a single circle within them; others contain an arrow pointing vertically, horizontally or diagonally; the rest are empty. The two larger circles contain a number of these smaller circles – the upper circle also contains a range of vertically oriented arrows, while the lower large circle also has arrows pointing in many directions, and to the right of these circles is a smaller circle with a group of diagonally pointing arrows. </p>\n<p>Drawings such as this, and <i>Organic Exercise No. 3, Series No. 2 (Tower Block Drawing)</i> 1962 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/willats-organic-exercise-no-3-series-no-2-tower-block-drawing-t04106\" title=\"View the details of this artwork\"><span>T04106</span></a>), were included in Willats’s first solo exhibition in 1964 at the Chester Beatty Research Institute in London. He held that these drawings were not intended to be contemplated aesthetically, but instead as active ‘data’. For him these were images that were ‘a result of looking at and thinking about the environment’. In this respect they also reflected his concern ‘with the problem of society and the personality of the individual, particularly with the subject’s awareness of himself in relation to the society within which he must assert himself’. The drawings aimed to encourage the viewer to look at ‘a single part, relate part to part, view the area as a whole, or wander at random over it’. (All quotations from <i>Stephen Willats</i>, exhibition catalogue, Chester Beatty Research Institute, London 1964, unpaginated). By stating that the drawings were ‘connected with a way of looking at objects and relating oneself to an object’ (ibid.), Willats approached them as diagrams whose aim was social as much as aesthetic. They also characterise his criticism of modernism. Diagrams such as this indicate active flows of information that are multi-textural, existing at different registers or resolutions; for Willats the essentialist linear narrative of modernism was redundant in the face of such a reality. These were views that Willats started to articulate at this time, between 1961 and 1964, when he was associated with the artist Roy Ascott (born 1934), both as a student on the pioneering Ealing ‘Groundcourse’ and later as a tutor on Ascott’s Ipswich ‘Groundcourse’ – teaching programmes grounded in part on cybernetic principles.</p>\n<p>What Willats had in mind with works such as <i>Organic Exercise No. 3, Series 1</i> was the model of homeostasis as developed by the cybernetician William Ross Ashby (1903–1972), a model for being able to adapt to a changing environment. Williats developed this further in works such as <i>Homeostat Drawing No.1</i> 1969 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/willats-homeostat-drawing-no-1-t14919\" title=\"View the details of this artwork\"><span>T14919</span></a>), a more developed expression of a homeostatic model whereby different sub-systems interact through behavioural equations, designated by arrows.</p>\n<p>\n<i>Organic Exercise No.3, Series 1</i>, <i>Organic Exercise No. 3, Series No. 2 (Tower Block Drawing)</i> and <i>Homeostat Drawing No 1</i> 1969 can all be read within the context of a social organism with the potential for change. <i>Organic Exercise No.3, Series 1</i> indicates flows of information and flows of energy, but also how one might look at objects or an environment and be part of social networks. It is an expression of a critically-inflected exchange between observer and object that was built on Willats’s belief that art revolved primarily around communication – flows of information and networks of data. From such a position, perceptual response becomes an active process, not just transforming ways in which the object might be perceived but also, crucially, encouraging a change in the viewers’ awareness of their own social contexts. </p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Stephen Willats: Concerning Our Present Way of Living</i>, exhibition catalogue, Whitechapel Art Gallery, London 1979, p.16.<br/>Stephen Willats, <i>Between Objects and People, Perspectives on Contemporary Living</i>, exhibition catalogue, Leeds City Art Gallery 1987.<br/>Stephen Willats, <i>Secret Language, The Code Breakers</i>, exhibition catalogue, Galerie Thomas Schulte, Berlin 2012, p.20.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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} | 7011781 7008136 7002445 7008591 | Stephen Willats | 1,986 | [] | <p><span>Contemporary Living</span> 1986 consists of a slightly tapering portrait-format, wall-hung panel on which has been collaged a photograph of the texture of concrete. This acts as a ground, onto which have been collaged tinted photographs of a woman sitting at an office desk (towards the top edge) and a glass office building (at the bottom edge); also attached at top left is a small electric digital clock. In the centre of the panel is a handwritten text in black ink and around the border of the panel is Letraset text. Radiating out from the panel on the wall, but not touching it, are five smaller irregularly shaped panels, each of which is filled with a single photograph of an object from the desk of the woman in the central panel – a computer keyboard, recording tape, a computer monitor, a telephone and a pocket calculator – each tinted a different colour. <span>Contemporary Living</span> concentrates on the relationships set in play within the particular environment of the desk of an office worker and the objects that collect there, suggesting that there is a capacity for these objects to be coded in ways that reinforce the norm of the office or work against it, perhaps to answer the question the office worker herself asks in the work: ‘How can I escape the power of the object in contemporary living?’ – printed around the edge of the central panel. The handwritten text in the centre of the panel communicates a different tenor of alienation and social separation: ‘You look out onto the world outside but somehow you’re no longer part of it. I find it threatening. People seem to become totally obsessed. It’s a feeling between fear and awe. I just feel apprehension.’</p> | false | 1 | 2147 | installation black white gelatin silver prints dye acrylic paint felt tip pen 6 board panels digital clock | [] | Contemporary Living | 1,986 | Tate | 1986 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2017 | [
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Radiating out from the panel on the wall, but not touching it, are five smaller irregularly shaped panels, each of which is filled with a single photograph of an object from the desk of the woman in the central panel – a computer keyboard, recording tape, a computer monitor, a telephone and a pocket calculator – each tinted a different colour. <i>Contemporary Living</i> concentrates on the relationships set in play within the particular environment of the desk of an office worker and the objects that collect there, suggesting that there is a capacity for these objects to be coded in ways that reinforce the norm of the office or work against it, perhaps to answer the question the office worker herself asks in the work: ‘How can I escape the power of the object in contemporary living?’ – printed around the edge of the central panel. The handwritten text in the centre of the panel communicates a different tenor of alienation and social separation: ‘You look out onto the world outside but somehow you’re no longer part of it. I find it threatening. People seem to become totally obsessed. It’s a feeling between fear and awe. I just feel apprehension.’ </p>\n<p>Since the 1960s Willats has been making work that examines different kinds of socialised responses to the signs and symbols of everyday life as a way to encourage a critical attitude to these phenomena – he saw the double-coding within the objects as a way of being reflective of the ‘dominant culture … acting as a reductive, repressive, deterministic force; and then the same object I see as an agency, operating as a vehicle for social interaction, self organization and the community.’ (Quoted in Leeds City Art Gallery 1987 p.3.) By the mid-1980s Willats had moved from a subject matter found within sub-cultural environments where the objects and signs he isolated were already loaded with critical force, to familiar milieus which reflected norms – specifically modernist housing estates and the workplace. <i>Contemporary Living</i> is an early expression of this focus on places of work and has been exhibited several times. For Willats, ‘the office desk is the very epitome of normality. It gives a pre-determined, stereotyped role to the person sitting behind it, conditioning not only their self-image, but other people’s perceptions of them.’ (Quoted in <i>Transformers, People’s Lives in the Modern World</i>, exhibition catalogue, Laing Art Gallery, Newcastle upon Tyne 1988, unpaginated.) </p>\n<p>The corresponding shifts in meaning that the objects depicted in <i>Contemporary Living</i> might embody are subtle because, unlike other similar works, these objects do not describe the transformation of the subject’s office in a physical way or personalise it. These are all the tools of her job and so reinforce an institutionalised self-image. But, significantly, these are all objects suggestive of communication and so potentially wider networks – such as the computer or the telephone – that could therefore describe freedoms beyond the job. This counter-coding is also apparent in the prominence given to the office building in the central panel. This modernist building is typical of office buildings everywhere and yet, as a sign of institutional restrictive power, its architectural character can either emphasise the office-worker’s sense of alienation or connect her, through the transparency of the glass, to the outside world. From the late 1970s women have often been the subject of Willats’s work, though he has often concentrated on those that are more widely under-represented – the old age pensioner (in <i>Living with Practical Realities</i> 1978, [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/willats-living-with-practical-realities-t03296\" title=\"View the details of this artwork\"><span>T03296</span></a>]), the single parent, the asylum seeker and, here, the office worker, whose position and potential within the ‘glass ceiling’ – between isolation and community – is described by the architecture of the office.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Stephen Willats: Concerning Our Present Way of Living</i>, exhibition catalogue, Whitechapel Art Gallery, London 1979, p.16.<br/>Stephen Willats, <i>Between Objects and People, Perspectives on Contemporary Living</i>, exhibition catalogue, Leeds City Art Gallery 1987, pp.8–9.<br/>Stephen Willats, <i>Secret Language, The Code Breakers</i>, exhibition catalogue, Galerie Thomas Schulte, Berlin 2012, p.20.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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] | <p>Dumas is interested in constructions of identity and the fluid distinctions between public and private roles. Lord Alfred Douglas, also known as ‘Bosie’, and dramatist Oscar Wilde were lovers at a time when sex between men was illegal. This lead to Wilde’s imprisonment for two years in 1895 for gross indecency. Dumas says: ‘I have tried to show Wilde less as a proud author and more as a vulnerable man in relation to the young lover who led to his tragic end.’ These portraits, based on 19th-century photographs, are hung together as a pair, as they could never have been at the time.</p><p><em>Gallery label, September 2018</em></p> | false | 1 | 2407 | painting oil paint canvas | [
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Dumas has based her painting on a photograph taken by Gillman and Co. in 1893 of Douglas with Wilde, but has translated the monochrome tones of the photograph into a composition of pink and grey hues, with blue under-drawing appearing in sections across the canvas. Bosie is wearing a yellow jacket and dark tie, and appears to both look at the viewer and over to his left so that, when hung to the left of the <i>Oscar Wilde</i> painting, he appears to be glancing at his lover. In the painting of Wilde, also based on a nineteenth-century photograph, Dumas has used a limited palette, with bursts of yellow colour on Wilde’s gloves and green on his cravat. As with many of her paintings, she has eschewed any reference to the setting so that the focus is solely on the figure and her paint technique. By treating each figure in a similar fashion, Dumas sets up an informal relationship between the subjects that suggests an intimacy at odds with the original photographic source material.</p>\n<p>Unlike many of Dumas’s paintings, the titles of these two works directly refer to a specific sitter, drawing attention to the biography of the two figures. From around 1891 to 1895 Wilde and Bosie were in a relationship at a time when male homosexuality was illegal. In 1895 Bosie’s father, the Marquis of Queensberry, left a card at Wilde’s club that accused him of being a sodomite. With encouragement from Bosie, Wilde sued for libel. After evidence was uncovered of Wilde’s relationships with sex workers, he was arrested, convicted of gross indecency and sentenced to two years of hard labour in Reading Gaol. While incarcerated Wilde wrote <i>De Profundis </i>(1897, published 1905), his love letter to Bosie and, upon his release in 1897, <i>The Ballad of Reading Gaol</i> (1898). Dumas is interested in the way painting can replicate the intimacy and emotion of human relationships. As well as being a record of the doomed relationship between the two men, and of the oppression of homosexuality within Britain, the two paintings are a personal response by Dumas to Wilde, a figure she has long admired:</p>\n<p class=\"cttext\">\n</p><blockquote>I have been a fan of Oscar Wilde ever since I can remember. As a writer of great wit, his combination of intelligence and humour is unique. He was imprisoned at Reading for two years for loving the beautiful, untrustworthy ‘golden boy’ Bosie. I have painted Wilde before the entry into the prison that destroyed his life and tried to show him less as a proud author and more as a vulnerable man in relation to the young lover who led him to his tragic end.<br/>(Marlene Dumas, quoted in National Portrait Gallery press release, 2017, accessed August 2017.)</blockquote>\n<p>\n<i>Oscar Wilde </i>and <i>Lord Alfred Douglas (Bosie)</i> were originally made for the Artangel exhibition <i>Inside: Artists and Writers in Reading Prison</i> which took place in 2016 at the prison, where they were displayed side-by-side within a cell such as Wilde might have been incarcerated in. Dumas also depicted Wilde in the ongoing drawing series <i>Great Men</i> 2014–present, which she started for the tenth Manifesta Biennial in Saint Petersburg in 2014, in response to Russia’s anti-gay legislation. At the time, Dumas wrote the poem ‘Non-traditional Relationships’ that explained her views on love:</p>\n<p class=\"cttext\">\n</p><blockquote>Modern art is by its very nature a non-traditional activity.<br/>Or rather it aims to expand our notions of the traditional and the normal.<br/>Art is there to help us to see more and not less.<br/>Laws are there to help us to love more and not less.<br/>Laws should protect us from hatred and not from love.<br/>(Marlene Dumas, quoted in <i>Manifesta 10</i> 2014, accessed August 2017.)</blockquote>\n<p>Both paintings were exhibited at the National Portrait Gallery, London in 2017 in commemoration of the fiftieth anniversary of the partial decriminalisation of homosexuality in the United Kingdom in 1967.</p>\n<p>\n<b>Further reading</b>\n<br/>Marlene Dumas, ‘Non-traditional Relationships’, in <i>Manifesta 10: The European Biennial of Contemporary Art</i>, exhibition catalogue, Saint Petersburg 2014; reprinted in <i>Marlene Dumas, Sweet Nothings: Notes and Texts</i>, second edition, London 2014, and at <a href=\"http://www.marlenedumas.nl/non-traditional-relationships/\">http://www.marlenedumas.nl/non-traditional-relationships/</a>, accessed August 2017.<br/>Marlene Dumas, ‘Women and Painting’, <i>Parkett</i>, vol.37, 1993, p.140; reprinted in <i>Marlene Dumas, Sweet Nothings: Notes and Texts</i>, second edition, London 2014, and at <a href=\"http://www.marlenedumas.nl/women-and-painting/\">http://www.marlenedumas.nl/women-and-painting/</a>, accessed August 2017.<br/>‘News Release: Portraits of Oscar Wilde and “Bosie” by Marlene Dumas go on display at National Portrait Gallery to mark homosexuality decriminalisation anniversary’, National Portrait Gallery, London, 3 April 2017,<b> </b><a href=\"http://www.npg.org.uk/about/press/news-release-portraits-of-oscar-wilde-and-%E2%80%98bosie%E2%80%99-by-marlene-dumas-go-on-display-at-national-portrait-gallery-to-mark-homosexuality-decriminalisation-anniversary\">http://www.npg.org.uk/about/press/news-release-portraits-of-oscar-wilde-and-%E2%80%98bosie%E2%80%99-by-marlene-dumas-go-on-display-at-national-portrait-gallery-to-mark-homosexuality-decriminalisation-anniversary</a>, accessed August 2017.</p>\n<p>Fiontán Moran<br/>September 2017</p>\n</div>\n",
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Leather sewing case, synthetic filler, resin and oil paint | [
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] | <p><span>Case – A Description of Prolonged Non-Use (On Four Sides) </span>1972<span>–</span>3 is a small work included in Tony Carter’s first solo exhibition at Garage, London in 1975. This exhibition was made up of objects whose surfaces had been overpainted – both to present an image of the original item and at the same time to make its object quality more present. <span>Case</span> is a small leather suitcase of the kind that might be used as a sewing case. The leather surface has been worn and the case is locked so that evidence of its function, and thus what might have caused its wear, is obscured. Four sides of the case have been resurfaced laboriously by Carter, using synthetic filler as a ground for the oil paint which reproduces the portion covered over. One edge of the box (and its base) is left untreated, demonstrating the contrast between reality and its representation. The importance of the relationship between the object’s original function and Carter’s intervention is signaled in the work’s subtitle. In an interview in 1981, Carter explained his intentions:</p> | false | 1 | 26861 | sculpture leather sewing case synthetic filler resin oil paint | [] | Case - a description of prolonged non-use (on four sides) | 1,972 | Tate | 1972–3 | CLEARED | 8 | unconfirmed: 65 × 260 × 125 mm | accessioned work | Tate | Presented by Wendy Smith, the artist’s widow 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Case – A Description of Prolonged Non-Use (On Four Sides) </i>1972<i>–</i>3 is a small work included in Tony Carter’s first solo exhibition at Garage, London in 1975. This exhibition was made up of objects whose surfaces had been overpainted – both to present an image of the original item and at the same time to make its object quality more present. <i>Case</i> is a small leather suitcase of the kind that might be used as a sewing case. The leather surface has been worn and the case is locked so that evidence of its function, and thus what might have caused its wear, is obscured. Four sides of the case have been resurfaced laboriously by Carter, using synthetic filler as a ground for the oil paint which reproduces the portion covered over. One edge of the box (and its base) is left untreated, demonstrating the contrast between reality and its representation. The importance of the relationship between the object’s original function and Carter’s intervention is signaled in the work’s subtitle. In an interview in 1981, Carter explained his intentions: </p>\n<p class=\"cttext\">\n</p><blockquote>whilst on the one hand I am reiterating the appearance of that object in great detail – in a very faithful way – what I ultimately end up with is an image of the object’s redundancy. What I was interested in, in the first place, was the fact that the object was no longer used – used, that is, in the sense for which it was originally intended … Ultimately … I am finding an image dimension within the object as I would say one does whenever one becomes interested in something beyond its intended function. Whenever there is that subjective addition to the intended use of a thing, that ‘extra’ is what I call an image. (Unpublished transcript of an interview between Tony Carter and Paul Kopocek, 24 April 1981, p.6.) </blockquote>\n<p>In doing this Carter was consciously engaging with the artistic tradition of still life but also with the ‘readymades’ of Marcel Duchamp (1887–¿¿¿1968), which he subverted by following through on processes of reconstructive representation. As he carried on to explain in the same interview, his overriding concern was with the ‘problem of presenting [on the one hand] the factual side of an object – the object as it is in itself, so to speak – and at the same time, without disturbing its “objectiveness”, loading it with as much subjective energy as I can.’ (Ibid., p.1.) </p>\n<p>In this respect <i>Case</i> provided a potent model for Carter that he continued to engage with for more than a decade. The critic Marjorie Allthorpe-Guyton explained the relationship between the original object and Carter’s repurposing of it: ‘he honours the intrinsic nature of his objects: he may alter their surfaces but he does not turn them into something else. It is as if he peels away one layer of reality to reveal another. He makes not another version of familiar things … but an after-image, a ghost heavy with association, “mixing memory and desire”.’ (Marjorie Allthorpe-Guyton, ‘Visual Poetry’, in <i>The British Art Show: Old Allegiances and New Directions 1979–1984</i>, exhibition catalogue, Arts Council Touring 1984–5, p.75.) In <i>Case</i>, what Carter termed the object’s ‘subjective energy’ was enhanced by the process of filling and painting the suitcase’s surface, a process that he identified with fresco painting but also with the creation of patina over which he had little control (much as mould or lichen grows, or a virus spreads). This aspect of a force beyond the artist’s control is further explored in the slightly later work, <i>Virus – Of War and Subjective Seeing</i> 1979−82 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/carter-virus-of-war-and-subjective-seeing-t14933\" title=\"View the details of this artwork\"><span>T14933</span></a>).</p>\n<p>In the mid-1960s Carter had studied under the painter Richard Hamilton (1922–2011) in the School of Art at the University of Newcastle upon Tyne, graduating in 1966. The example of Hamilton’s careful and incisive critique of image and its mediation to alter meaning was significant for Carter, despite his creation of image through sculpture.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Tony Carter, Images of Subject/Object Duality 1968–82</i>, exhibition catalogue, Serpentine Gallery, London 1983.<br/>\n<i>Tony Carter</i>, exhibition catalogue, Anthony Reynolds Gallery, London 1989.<br/>\n<i>Tony Carter, Sculptures & Reliefs 1984–1991</i>, exhibition catalogue, Kettle’s Yard, Cambridge 1991.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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] | <p><span>Virus – Of War and Subjective Seeing</span> 1979−82 consists of a greatly enlarged photograph of a photograph that had previously been reproduced in a newspaper. The resulting half-tone dots have been meticulously over-painted by the artist, in the manner that he developed in earlier works such as <span>Case – A Description of Prolonged Non‑Use (On Four Sides) </span>1972<span>–</span>3 (Tate T14932). The finished image has then been mounted above two labels that effectively caption the work – one is taken from the newspaper from which the image was sourced; the other is a short quotation from Thomas Mann’s book <span>The Magic Mountain</span> (1924). All three are contained within a frame that is displayed held on an easel, with another easel behind it. To one side is a third easel that holds a chair. The overpainted photograph shows refugees fleeing from the civil war in Bangladesh in 1971. At first the image appears to present an Arcadian idyllic landscape; the process of overpainting the half-tone dots does not immediately alter this reading beyond the injection of the filtering of an exoticising strangeness. The first caption, however, directly undercuts this reading of the image, explicitly describing the image’s context:</p> | false | 1 | 26861 | installation 3 easels painted wooden chair oil paint photographic print printed text | [] | Virus - Of War and Subjective Seeing | 1,979 | Tate | 1979–82 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Presented by Wendy Smith, the artist’s widow 2017 | [
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All three are contained within a frame that is displayed held on an easel, with another easel behind it. To one side is a third easel that holds a chair. The overpainted photograph shows refugees fleeing from the civil war in Bangladesh in 1971. At first the image appears to present an Arcadian idyllic landscape; the process of overpainting the half-tone dots does not immediately alter this reading beyond the injection of the filtering of an exoticising strangeness. The first caption, however, directly undercuts this reading of the image, explicitly describing the image’s context: </p>\n<p class=\"cttext\">\n</p><blockquote>For the peasants of the East, the tramp of armies across their land, and the change of rulers brought about by force, have often disrupted life without in the end altering its settled pattern. Here in war-torn East Pakistan, now to be called Bangla Desh, villagers and ox-carts resume their comings and goings under the arch of trees which has always sheltered their road and past the clutter of some project their late masters never got round to starting. </blockquote>\n<p>The description here is of everyday activity overshadowed by the war that caused it. The second caption, drawn from Mann’s book, offers a commentary to this correction of how the image is read, while also suggesting that we see Carter’s process as being akin to the effects of a virus or disease: </p>\n<p class=\"cttext\">\n</p><blockquote>He read of the existence of parasitic cell-juncture and of infectious tumours. These were luxuriant forms of tissue produced by foreign cell-bodies in an organism which had proved receptive to them. – Disease was a perverse, a dissolute form of life, and Life itself, perhaps only an infection, a sickening of matter. – The first step toward evil, toward desire and death, was taken precisely when there took place that first increase in the density of the spiritual, that luxuriant, morbid growth, produced by the irritant of some unknown infiltration …</blockquote>\n<p>For the artist and critic Jon Thompson, in Carter’s work – exemplified by <i>Virus</i> – ‘What had started innocently as a neatly packaged and conceptually tight process work … had transformed itself into a site of profound psychological and creative struggle … A transfiguration will have occurred, doubling the object as subject.’ (Jon Thompson, ‘Seeing the Object as Subject – A Philosophy of the Eye’, in Anthony Reynolds Gallery 1989, unpaginated.) The virus was there in the process used to make the work – Carter described the process of over-painting as akin to the spread of a ‘cancerous growth’ – but also in how the image is subsequently mediated and read, the ‘subjective seeing’ of the work’s subtitle, so that one can be blind to the effects of war or see it as infecting all aspects of reality. Added to this, the presence of the easels and chair present the work in a particular way, not just as image or landscape but also to communicate its making. In Carter’s view, they ‘fend off the conventional reading of a painting and show instead […] the process involved in its making. This deployment is a means of dovetailing object reality and physical process, whilst emphasising the image dimension, which is the ultimate purpose.’ (Unpublished transcript of an interview between Tony Carter and Paul Kopocek, 24 April 1981, p.12.) </p>\n<p>Carter’s attention to the image’s physicality – presented through a complex of easels as ‘plinth’ (ibid., p.13) – as well as to the primacy of ‘image dimension’ and its capacity for mediation and corresponding shifts of meaning, speaks in part to the effect of having been a student of Richard Hamilton (1922–2011)<i> </i>in the 1960s at the University of Newcastle.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Tony Carter, Images of Subject/Object Duality 1968–82</i>, exhibition catalogue, Serpentine Gallery, London 1983.<br/>\n<i>Tony Carter</i>, exhibition catalogue, Anthony Reynolds Gallery, London 1989.<br/>\n<i>Tony Carter, Sculptures & Reliefs 1984–1991</i>, exhibition catalogue, Kettle’s Yard, Cambridge 1991.</p>\n<p>Andrew Wilson<br/>August 2017</p>\n</div>\n",
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The other works in the group are: <i>Untitled</i> 2015, a large carved wooden sculpture that depicts a figure sitting on a tree stump, its face fixed in an ambiguous expression with its mouth open (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/antufiev-untitled-t15062\" title=\"View the details of this artwork\"><span>T15062</span></a>); <i>Untitled </i>2015, a crowned head made of textile, bronze and amber that harnesses the symbolic potency that amber carries for the artist as a material that is fifty million years old and has ‘lived’ through momentous historic events (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/antufiev-untitled-t15061\" title=\"View the details of this artwork\"><span>T15061</span></a>); <i>Untitled</i> 2015, a knife cast in bronze, with its pommel in the form of a sharp-toothed animal’s head with its mouth open (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/antufiev-untitled-t15058\" title=\"View the details of this artwork\"><span>T15058</span></a>); <i>Untitled </i>2015, a brass chalice with three faces that look back at the viewer (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/antufiev-untitled-t15059\" title=\"View the details of this artwork\"><span>T15059</span></a>); and <i>Untitled</i> 2015, a ceramic figure that has the appearance of an eroded old stone sculpture (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/antufiev-untitled-t15060\" title=\"View the details of this artwork\"><span>T15060</span></a>). The works were first shown together as elements within Antufiev’s solo exhibition-installation <i>Seven Underground Kings or the Brief History of the Shadow</i> in 2015 at Regina Gallery in Moscow, as part of the parallel programme of the 6th Moscow Biennale of Contemporary Art.</p>\n<p>Antufiev is known for exploring the construction of myths and using symbolically charged materials that, through his own particular juxtapositions, are transformed into elements within his own idiosyncratic world order. His immersive installations consist of archetypes within the language of myths: heroes, weapons, beasts, chalices, disguises, which together combine into a narrative structure. The critic Valentin Diaconov described Antufiev as a ‘member of the class of artist-collectors’ (Valentin Diaconov in <i>Evgeny Antufiev</i> 2013, p.11) who, by arranging material in an individual order through a highly individualised logic, creates emotionally and symbolically charged environments. The artist frequently references forms found in his native Siberia, as with this mask.</p>\n<p>The tension between the art object and the object of ritual evoked by the individual forms of Antufiev’s sculptures and meticulous display methods characterises much of his practice. Commenting on the first exhibition of these works, Antufiev stated that ‘this is an exhibition about form, and what is more, it is about a flickering, unclear form’ (Evgeny Antufiev in conversation with Anatoly Osmolovsky, 15 September 2015, <a href=\"http://syg.ma/@furqat/miezhdu-ritualom-i-iskusstvom-anatolii-osmolovskii-i-ievghienii-antufiev-o-rabotie-s-matierialom\">http://syg.ma/@furqat/miezhdu-ritualom-i-iskusstvom-anatolii-osmolovskii-i-ievghienii-antufiev-o-rabotie-s-matierialom</a>, translated by Dina Akhmadeeva, accessed 22 May 2017). Antufiev’s decision to leave his works untitled is a deliberate addition to this ambiguity. The objects frequently move between these two roles as the works take on new ritual functions when they are co-opted into the artist’s performances. In his own invented absurdist game of bingo, <i>Dead Nation: Bingo Version</i> at the Whitechapel Gallery, London in 2016, Antufiev used his works as props, as well as offering them as gifts to audience members in return for performing certain actions.</p>\n<p>Likewise, central to the artist’s practice is the deliberate ambiguity of his works’ temporal origins. Antufiev’s choice of forms and materials convincingly take on the guise of the archaic in an attempt to disturb a linear chronology. The artist has explained, ‘I like it when an exhibition turns into an archaeological object, when you look and try to understand what these objects are for. You try to decipher the symbols. You take on the role of an archaeologist.’ (Ibid.) Antufiev works with materials that carry a long history and a symbolic weight – wood, ceramics, bronze, brass, textiles, amber – and the labour-intensive nature of his practice is evident in his works. In this engagement with materials, craft, folklore and myth, Antufiev has established himself since 2009 as one of the leading artists of a generation of contemporary Russian practitioners that has returned to tradition through the lens of conceptualism. Curator Katya Inozemtseva has noted, ‘Antufiev makes complex narrative structures, testing the very idea of the catalogue, the museum and museum forms of representation, memory, and history and, in the process, changing our attitudes to the collective and individual past.’ (Inozemtseva, in Garage Museum of Contemporary Art 2017, p.86.)</p>\n<p>The group of objects in Tate’s collection recreates on a smaller scale the narrative structure of Antufiev’s sprawling installations, which rely on connections made between elements. 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] | <p><span>Man of No Importance</span> 2006 consists of a large sculptural head balanced on a simple wooden support and base. The head is constructed with found Styrofoam packaging, which has been painted and covered with a chicken wire armature and then fleshed out with red clay. Formally, the oversize bust is reminiscent of the bearded heads found on classical sculptural herms, often of Greco-Roman gods on top of a square column. In Bhabha’s sculpture, the face bears a single eye, centered on the forehead, a reference to the cyclops – giant mythological creatures who represent brute force and physical power. A hand, holding a gold-painted metal staff, appears from one side. On closer inspection, the sculpture reveals a second, hidden figure secreted within the head and visible from the back and sides of the work. This smaller figure is dressed in robes and has his head bent forward, as if in prayer. Due to the contrast in scale, the Styrofoam interior within which he is placed takes on an architectural presence, a ruin or a chapel, adding a narrative layer to the work. The artist has said about the play of scale in her works, ‘I love the idea of making something that gives the illusion of being huge, but is actually small in relation to the landscape’ (quoted in Salon 94 2010, p.77). Bhabha usually fabricates all of her own work in her studio in upstate New York, working intuitively and building each form according to a method inspired by informal urban architecture, where materials are stacked and placed and, in her words, ‘just lean against one another, touching but not attached. My whole construction process is based on this simple approach.’ (Ibid., p.79.) <span>Man of No Importance </span>is thus characteristic of her practice.</p> | false | 1 | 26273 | sculpture clay wire wood bone iron cotton fabric glass paper headlight cover steel polystyrene other materials | [] | Man of No Importance | 2,006 | Tate | 2006 | CLEARED | 8 | object: 1650 × 1040 × 76 mm | accessioned work | Tate | Purchased with funds provided by the South Asia Acquisitions Committee 2017 | [
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} | 7012974 7018215 7018214 7002435 1000004 | Olga Chernysheva | 2,017 | [] | <p><span>Untitled </span>2017 is one of a group of drawings in Tate’s collection from Chernysheva’s <span>Escalator</span> series of 2017, part of a wider, ongoing project by the artist to capture the everyday experience of travelling on the Moscow underground (see also Tate T14938, T14939 and T14631–T14633). Each of the charcoal drawings is titled on a piece of paper collaged to the lower edge of the sheet. They depict passengers travelling on the ascending escalators of the Metro system, seen from behind, their warm coats and fur-lined hoods and headwear enveloping their forms; in some the Stalin-era barrel-shaped ceiling of the underground tunnels becomes a feature of the composition. Confined in a long tunnel, a transitional space between the buzz of the metropolis and the golden splendour of Moscow’s underground stations, the moving passengers are locked in time by the static viewpoint of the on-duty station invigilator, suspended in a brief moment of inactivity. Although drawn as distinct individuals, the medium of charcoal allows the artist to blur the passengers’ shapes, so they coalesce into a unified entity. Chernysheva has explained, ‘It means they all have one specific graphic sign. Usually when I draw, I observe how far the realistic connotations interfere with sign and how they should be correlated: who is dominating. This is what interests me. There are phrases which rhyme and those that don’t. I am searching for those sorts of coalescences in everyday life.’ (Quoted in GRAD 2015, p.12.) With its carefully detailed figures and contrasts of light and shade, the <span>Escalator </span>series has an almost photographic quality. Its compositions build upwards from the bottom of the paper, where the figures seem enlarged almost like cells under a microscope, and away from the viewer in a monumental, tower-like structure.</p> | false | 1 | 15351 | paper unique charcoal printed | [] | Untitled (Escalator...) | 2,017 | Tate | 2017 | CLEARED | 5 | support: 840 × 606 mm | accessioned work | Tate | Presented by Matthew Stephenson 2017 | [
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} | 7012974 7018215 7018214 7002435 1000004 | Olga Chernysheva | 2,017 | [] | <p><span>Untitled </span>2017 is one of a group of drawings in Tate’s collection from Chernysheva’s <span>Escalator</span> series of 2017, part of a wider, ongoing project by the artist to capture the everyday experience of travelling on the Moscow underground (see also Tate T14937, T14939 and T14631–T14633). Each of the charcoal drawings is titled on a piece of paper collaged to the lower edge of the sheet. They depict passengers travelling on the ascending escalators of the Metro system, seen from behind, their warm coats and fur-lined hoods and headwear enveloping their forms; in some the Stalin-era barrel-shaped ceiling of the underground tunnels becomes a feature of the composition. Confined in a long tunnel, a transitional space between the buzz of the metropolis and the golden splendour of Moscow’s underground stations, the moving passengers are locked in time by the static viewpoint of the on-duty station invigilator, suspended in a brief moment of inactivity. Although drawn as distinct individuals, the medium of charcoal allows the artist to blur the passengers’ shapes, so they coalesce into a unified entity. Chernysheva has explained, ‘It means they all have one specific graphic sign. Usually when I draw, I observe how far the realistic connotations interfere with sign and how they should be correlated: who is dominating. This is what interests me. There are phrases which rhyme and those that don’t. I am searching for those sorts of coalescences in everyday life.’ (Quoted in GRAD 2015, p.12.) With its carefully detailed figures and contrasts of light and shade, the <span>Escalator </span>series has an almost photographic quality. Its compositions build upwards from the bottom of the paper, where the figures seem enlarged almost like cells under a microscope, and away from the viewer in a monumental, tower-like structure.</p> | false | 1 | 15351 | paper unique charcoal printed | [] | Untitled (Escalator...) | 2,017 | Tate | 2017 | CLEARED | 5 | support: 840 × 606 mm | accessioned work | Tate | Presented by Matthew Stephenson 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled </i>2017 is one of a group of drawings in Tate’s collection from Chernysheva’s <i>Escalator</i> series of 2017, part of a wider, ongoing project by the artist to capture the everyday experience of travelling on the Moscow underground (see also Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14937\" title=\"View the details of this artwork\"><span>T14937</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14939\" title=\"View the details of this artwork\"><span>T14939</span></a> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-moscow-1-t14631\" title=\"View the details of this artwork\"><span>T14631</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14633\" title=\"View the details of this artwork\"><span>T14633</span></a>). Each of the charcoal drawings is titled on a piece of paper collaged to the lower edge of the sheet. They depict passengers travelling on the ascending escalators of the Metro system, seen from behind, their warm coats and fur-lined hoods and headwear enveloping their forms; in some the Stalin-era barrel-shaped ceiling of the underground tunnels becomes a feature of the composition. Confined in a long tunnel, a transitional space between the buzz of the metropolis and the golden splendour of Moscow’s underground stations, the moving passengers are locked in time by the static viewpoint of the on-duty station invigilator, suspended in a brief moment of inactivity. Although drawn as distinct individuals, the medium of charcoal allows the artist to blur the passengers’ shapes, so they coalesce into a unified entity. Chernysheva has explained, ‘It means they all have one specific graphic sign. Usually when I draw, I observe how far the realistic connotations interfere with sign and how they should be correlated: who is dominating. This is what interests me. There are phrases which rhyme and those that don’t. I am searching for those sorts of coalescences in everyday life.’ (Quoted in GRAD 2015, p.12.) With its carefully detailed figures and contrasts of light and shade, the <i>Escalator </i>series has an almost photographic quality. Its compositions build upwards from the bottom of the paper, where the figures seem enlarged almost like cells under a microscope, and away from the viewer in a monumental, tower-like structure.</p>\n<p>Living and working in Moscow, Chernysheva uses the streets and public spaces of Russia’s capital for her subject matter. Also in Tate’s collection is <i>On Duty </i>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-on-duty-p13157\" title=\"View the details of this artwork\"><span>P13157</span></a>), a series of eleven black and white photographs of employees of the Moscow underground transport network. In November 2015 Chernysheva took up a month-long artistic residency in New York, applying her almost ethnographical interest to the everyday life of commuters there. The resulting series of works was exhibited at The Drawing Center, New York in 2016. Chernysheva studies the everyday life of ordinary citizens, capturing her subjects through a wide range of media – drawing, painting, photography and time-based media – often treating the same general subject using different techniques and blurring one technique with another. Her practice is rooted in her training as an animator at the State Institute of Cinematography (VGIK), the multiple images she creates being treated as sequences of animated frames that blur the borders between different media, so that photographs assume the quality of film stills or the crumbly texture of charcoal lends her drawings an air of vintage black and white photographs.</p>\n<p>\n<b>Further reading</b>\n<br/>Boris Groys, <i>Olga Chernysheva: Works 2000–2008</i>, exhibition catalogue, Gallery Volker Diehl, Berlin and Diehl + Gallery One, Moscow 2009.<br/>Silke Opitz (ed.),<i> Compossibilities. Olga Chernysheva</i>, Ostfildern 2013.<br/>\n<i>Olga Chernysheva, Peripheral Visions</i>, exhibition catalogue, GRAD: Gallery for Russian and Eastern European Arts and Design, London 2015.<br/>\n<i>Olga Chernysheva: Vague Accent</i>, exhibition catalogue, The Drawing Center, New York, 2016.</p>\n<p>Natalia Sidlina<br/>May 2017</p>\n</div>\n",
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} | 7012974 7018215 7018214 7002435 1000004 | Olga Chernysheva | 2,017 | [] | <p><span>Untitled </span>2017 is one of a group of drawings in Tate’s collection from Chernysheva’s <span>Escalator</span> series of 2017, part of a wider, ongoing project by the artist to capture the everyday experience of travelling on the Moscow underground (see also Tate T14937, T14938 and T14631–T14633). Each of the charcoal drawings is titled on a piece of paper collaged to the lower edge of the sheet. They depict passengers travelling on the ascending escalators of the Metro system, seen from behind, their warm coats and fur-lined hoods and headwear enveloping their forms; in some the Stalin-era barrel-shaped ceiling of the underground tunnels becomes a feature of the composition. Confined in a long tunnel, a transitional space between the buzz of the metropolis and the golden splendour of Moscow’s underground stations, the moving passengers are locked in time by the static viewpoint of the on-duty station invigilator, suspended in a brief moment of inactivity. Although drawn as distinct individuals, the medium of charcoal allows the artist to blur the passengers’ shapes, so they coalesce into a unified entity. Chernysheva has explained, ‘It means they all have one specific graphic sign. Usually when I draw, I observe how far the realistic connotations interfere with sign and how they should be correlated: who is dominating. This is what interests me. There are phrases which rhyme and those that don’t. I am searching for those sorts of coalescences in everyday life.’ (Quoted in GRAD 2015, p.12.) With its carefully detailed figures and contrasts of light and shade, the <span>Escalator </span>series has an almost photographic quality. Its compositions build upwards from the bottom of the paper, where the figures seem enlarged almost like cells under a microscope, and away from the viewer in a monumental, tower-like structure.</p> | false | 1 | 15351 | paper unique charcoal printed | [] | Untitled (Escalator...) | 2,017 | Tate | 2017 | CLEARED | 5 | support: 840 × 606 mm | accessioned work | Tate | Presented by Matthew Stephenson 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled </i>2017 is one of a group of drawings in Tate’s collection from Chernysheva’s <i>Escalator</i> series of 2017, part of a wider, ongoing project by the artist to capture the everyday experience of travelling on the Moscow underground (see also Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14937\" title=\"View the details of this artwork\"><span>T14937</span></a>, <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14938\" title=\"View the details of this artwork\"><span>T14938</span></a> and <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-moscow-1-t14631\" title=\"View the details of this artwork\"><span>T14631</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-untitled-escalator-t14633\" title=\"View the details of this artwork\"><span>T14633</span></a>). Each of the charcoal drawings is titled on a piece of paper collaged to the lower edge of the sheet. They depict passengers travelling on the ascending escalators of the Metro system, seen from behind, their warm coats and fur-lined hoods and headwear enveloping their forms; in some the Stalin-era barrel-shaped ceiling of the underground tunnels becomes a feature of the composition. Confined in a long tunnel, a transitional space between the buzz of the metropolis and the golden splendour of Moscow’s underground stations, the moving passengers are locked in time by the static viewpoint of the on-duty station invigilator, suspended in a brief moment of inactivity. Although drawn as distinct individuals, the medium of charcoal allows the artist to blur the passengers’ shapes, so they coalesce into a unified entity. Chernysheva has explained, ‘It means they all have one specific graphic sign. Usually when I draw, I observe how far the realistic connotations interfere with sign and how they should be correlated: who is dominating. This is what interests me. There are phrases which rhyme and those that don’t. I am searching for those sorts of coalescences in everyday life.’ (Quoted in GRAD 2015, p.12.) With its carefully detailed figures and contrasts of light and shade, the <i>Escalator </i>series has an almost photographic quality. Its compositions build upwards from the bottom of the paper, where the figures seem enlarged almost like cells under a microscope, and away from the viewer in a monumental, tower-like structure. </p>\n<p>Living and working in Moscow, Chernysheva uses the streets and public spaces of Russia’s capital for her subject matter. Also in Tate’s collection is <i>On Duty </i>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chernysheva-on-duty-p13157\" title=\"View the details of this artwork\"><span>P13157</span></a>), a series of eleven black and white photographs of employees of the Moscow underground transport network. In November 2015 Chernysheva took up a month-long artistic residency in New York, applying her almost ethnographical interest to the everyday life of commuters there. The resulting series of works was exhibited at The Drawing Center, New York in 2016. Chernysheva studies the everyday life of ordinary citizens, capturing her subjects through a wide range of media – drawing, painting, photography and time-based media – often treating the same general subject using different techniques and blurring one technique with another. Her practice is rooted in her training as an animator at the State Institute of Cinematography (VGIK), the multiple images she creates being treated as sequences of animated frames that blur the borders between different media, so that photographs assume the quality of film stills or the crumbly texture of charcoal lends her drawings an air of vintage black and white photographs.</p>\n<p>\n<b>Further reading</b>\n<br/>Boris Groys, <i>Olga Chernysheva: Works 2000–2008</i>, exhibition catalogue, Gallery Volker Diehl, Berlin and Diehl + Gallery One, Moscow 2009.<br/>Silke Opitz (ed.),<i> Compossibilities. Olga Chernysheva</i>, Ostfildern 2013.<br/>\n<i>Olga Chernysheva, Peripheral Visions</i>, exhibition catalogue, GRAD: Gallery for Russian and Eastern European Arts and Design, London 2015.<br/>\n<i>Olga Chernysheva: Vague Accent</i>, exhibition catalogue, The Drawing Center, New York, 2016.</p>\n<p>Natalia Sidlina<br/>May 2017</p>\n</div>\n",
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} | prints_and_drawings | 7018215 7018214 7002435 1000004 | Lydia Masterkova | 1,975 | [] | <p><span>Composition No. 135</span> 1975 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <span>Composition</span> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <span>Composition No.132 </span>(Tate T14942) and <span>Composition No.136</span> (Tate T14941).</p> | true | 1 | 26360 | paper unique carbon ink papers | [] | Composition No. 135 | 1,975 | Tate | 1975 | Prints and Drawings Rooms | CLEARED | 5 | support: 654 × 499 mm | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Composition No. 135</i> 1975 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <i>Composition</i> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <i>Composition No.132 </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-132-t14942\" title=\"View the details of this artwork\"><span>T14942</span></a>) and <i>Composition No.136</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-136-t14941\" title=\"View the details of this artwork\"><span>T14941</span></a>).</p>\n<p>When making these works, Masterkova first worked over the entire surface of the paper with a wet brush, then applied India ink in carefully measured brushstrokes, leaving serpentine horizontal and vertical traces. They are built up into linear forms, such as in <i>Composition No. 135</i>,<i> </i>or more organically structured compositions through the introduction of angular and circular shapes, achieved through dripping the ink, such is in <i>Composition No. 136. </i>By leaving the ink to soak into the wet surface of the paper, the artist allowed some degree of spontaneity in what are otherwise meticulously structured compositions. The organic forms are fluid and have a rhythmic structure that is further balanced through the introduction of collage elements. Masterkova used white circular shapes and the numerals 1, 9 and 0 in both paintings and works on paper. She had them pre-cut in various sizes in her studio, ready to be used, as described by Olga Makhrov, a friend of the artist: ‘I recall her paper cut-outs; she used to arrange them in an assemblage-like manner in our bright little room before making up her mind where on the sheet and in exactly what sequence each element should be placed.’ (Olga Makhrov, ‘Lydia Masterkova v emigratsii (1976–2008)’, in <i>Lydia Masterkova,</i> <i>Lyrical Abstraction</i>, exhibition catalogue, Moscow Museum of Modern Art, Moscow 2015, p.83.)</p>\n<p>Along the lower edge of <i>Composition No.135</i>, the circular shapes have been cut so as to give the suggestion that the image has been cropped; the same effect is employed at the sides of the sheet. For this work Masterkova used circles with a diameter of fifty-five millimetres arranged in three rows in the bottom third of the sheet of paper. The cypher ‘1’, both in its usual orientation and reversed, is superimposed in two vertically arranged rows in the centre of the composition, while further ‘1’s are diagonally positioned over each circular shape in the lower part of the sheet. </p>\n<p>Masterkova’s works on paper<i> </i>were originally untitled and simply numbered on the reverse in chronological order. During the artist’s lifetime, the graphic works were exhibited as ‘Compositions’, reflecting the musical rhythm of her collages. A trained musician, Masterkova had found inspiration in Robert Schumann’s (1810–1859) romantic compositions and the atonal experiments of Alexander Scriabin (1871–1915). Her first works on paper using exclusively India ink were created in 1967, a critical period in her personal life, marked by the break-up of her fourteen-year-long relationship with fellow nonconformist artist Vladimir Nemukhin (1925–2016). By the end of 1967, due to personal circumstances, the artist’s abstract compositions become more dramatic. They are structured mainly on the duality of dark hues – black, violet, navy defused by white ‘pauses’. As the artist has explained, ‘the dark forms embody sensual experiences, while the whites – that of a quest for higher spirituality, to God.’ (Quoted in Larisa Kashuk, ‘Abstract Art in Moscow 1950s–2000’,<i> </i>in <i>Abstraction in Russia</i>, exhibition catalogue, vol.2, The State Russian Museum, St Petersburg 2001, p.21.) Some of the works in the series, created after her emigration from the Soviet Union in 1975, were entitled <i>The Planets</i>, referring to the universal and spiritual nature of her enquiries. </p>\n<p>One of Russia’s leading post-war artists, Masterkova belongs to the first generation of soviet nonconformist artists that emerged in the mid-1950s, a period of appeasement that followed Stalin’s death, known as the Khrushchev Thaw. Her work is rooted in both the avant-garde experiments of the early twentieth century and in the post-war practice of abstract expressionism and minimalism. 1975, the year <i>Composition No. 135 </i>and <i>Composition No. 136 </i>were made, marks a decisive stage in the development of the nonconformist art scene in the Soviet Union, with the opening of the first exhibition of underground art in an official venue – the Beekeeping Pavilion of the All-Union Exhibition Centre. This event followed on the heels of a brutal confrontation between the Soviet state authorities and artists on 15 September 1974 at an open-air show of unofficial art which became known as the ‘Bulldozer exhibition’. Vladimir Nemukhin recalled:</p>\n<p class=\"cttext\">\n</p><blockquote>We were dispersed in the most barbarian, boorish way. The exhibition ended with bulldozers, fire brigades with water cannons, our desperation and sadness and rage. Oskar [Rabin] escaped unharmed by sheer miracle as he jumped in front of a bulldozer trying to save his painting from under its blade … The situation with the exhibition distraction was so absurd and scandalous that it caused an international resonance. People across the world witnessed the paintings been put to flames as a photograph taken by some international journalist spread throughout the entire globe … The authorities backed out. There was a rumour about an especial Politburo session that decided to appease the situation rather than prosecute the independent artists.<br/>(Quoted in <i>Vladimir Nemukhin, Paintings, Works on Paper, Sculpture, Porcelain</i>. Moscow 2012, p.120.)</blockquote>\n<p>However, for Masterkova, the brutality she witnessed at the Bulldozer exhibition, where she saw some of her best artworks destroyed, was a wake-up call. In February 1975 she emigrated from the Soviet Union; <i>Composition No. 135</i> and <i>Composition No. 136</i> were some of the last works she created in Russia and took with her to France, where she settled from 1976. Her achromatic works on paper were exhibited in a solo exhibition, <i>Adieu à la Russie</i> (Farewell to Russia), at Galerie Dina Vierny from 25 January to 25 February 1977. Masterkova continued to work on achromatic collages until her death in 2008.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Adieu à la Russie</i>, exhibition catalogue, Galerie Dina Vierny, Paris 1977.<br/>Norton Dodge (ed.), <i>Lydia Masterkova, Striving Upward to the Real</i>, exhibition catalogue, Contemporary Russian Art Center of America, New York 1983.<br/>Victor Tupitsyn, <i>The Museological Unconsciousness</i>, Cambridge, Massachusetts and London 2009.</p>\n<p>Natalia Sidlina<br/>April 2017</p>\n</div>\n",
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} | prints_and_drawings | 7018215 7018214 7002435 1000004 | Lydia Masterkova | 1,975 | [] | <p><span>Composition No. 136</span> 1975 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <span>Composition</span> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <span>Composition No.132 </span>(Tate T14942) and <span>Composition No.135</span> (Tate T14940).</p> | true | 1 | 26360 | paper unique carbon ink papers | [] | Composition No. 136 | 1,975 | Tate | 1975 | Prints and Drawings Rooms | CLEARED | 5 | support: 648 × 477 mm | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Composition No. 136</i> 1975 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <i>Composition</i> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <i>Composition No.132 </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-132-t14942\" title=\"View the details of this artwork\"><span>T14942</span></a>) and <i>Composition No.135</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-135-t14940\" title=\"View the details of this artwork\"><span>T14940</span></a>).</p>\n<p>When making these works, Masterkova first worked over the entire surface of the paper with a wet brush, then applied India ink in carefully measured brushstrokes, leaving serpentine horizontal and vertical traces. They are built up into linear forms, such as in <i>Composition No. 135</i>,<i> </i>or more organically structured compositions through the introduction of angular and circular shapes, achieved through dripping the ink, such is in <i>Composition No. 136. </i>By leaving the ink to soak into the wet surface of the paper, the artist allowed some degree of spontaneity in what are otherwise meticulously structured compositions. The organic forms are fluid and have a rhythmic structure that is further balanced through the introduction of collage elements. Masterkova used white circular shapes and the numerals 1, 9 and 0 in both paintings and works on paper. She had them pre-cut in various sizes in her studio, ready to be used, as described by Olga Makhrov, a friend of the artist: ‘I recall her paper cut-outs; she used to arrange them in an assemblage-like manner in our bright little room before making up her mind where on the sheet and in exactly what sequence each element should be placed.’ (Olga Makhrov, ‘Lydia Masterkova v emigratsii (1976–2008)’, in <i>Lydia Masterkova,</i> <i>Lyrical Abstraction</i>, exhibition catalogue, Moscow Museum of Modern Art, Moscow 2015, p.83.)</p>\n<p>Along the lower edge of <i>Composition No.136</i>, the circular shapes have been cut so as to give the suggestion that the image has been cropped. For this work<i> </i>Masterkova used just three, larger circular elements of 165 millimetres in diameter; four ‘1’s hang vertically from the upper edge of each of these. The collage elements partially overlay the ink forms, and each other, creating a layered arrangement that imparts complex dimensionality and texture to the monochromatic composition. </p>\n<p>Masterkova’s works on paper<i> </i>were originally untitled and simply numbered on the reverse in chronological order. During the artist’s lifetime, the graphic works were exhibited as ‘Compositions’, reflecting the musical rhythm of her collages. A trained musician, Masterkova had found inspiration in Robert Schumann’s (1810–1859) romantic compositions and the atonal experiments of Alexander Scriabin (1871–1915). Her first works on paper using exclusively India ink were created in 1967, a critical period in her personal life, marked by the break-up of her fourteen-year-long relationship with fellow nonconformist artist Vladimir Nemukhin (1925–2016). By the end of 1967, due to personal circumstances, the artist’s abstract compositions become more dramatic. They are structured mainly on the duality of dark hues – black, violet, navy defused by white ‘pauses’. As the artist has explained, ‘the dark forms embody sensual experiences, while the whites – that of a quest for higher spirituality, to God.’ (Quoted in Larisa Kashuk, ‘Abstract Art in Moscow 1950s–2000’,<i> </i>in <i>Abstraction in Russia</i>, exhibition catalogue, vol.2, The State Russian Museum, St Petersburg 2001, p.21.) Some of the works in the series, created after her emigration from the Soviet Union in 1975, were entitled <i>The Planets</i>, referring to the universal and spiritual nature of her enquiries. </p>\n<p>One of Russia’s leading post-war artists, Masterkova belongs to the first generation of soviet nonconformist artists that emerged in the mid-1950s, a period of appeasement that followed Stalin’s death, known as the Khrushchev Thaw. Her work is rooted in both the avant-garde experiments of the early twentieth century and in the post-war practice of abstract expressionism and minimalism. 1975, the year <i>Composition No. 135 </i>and <i>Composition No. 136 </i>were made, marks a decisive stage in the development of the nonconformist art scene in the Soviet Union, with the opening of the first exhibition of underground art in an official venue – the Beekeeping Pavilion of the All-Union Exhibition Centre. This event followed on the heels of a brutal confrontation between the Soviet state authorities and artists on 15 September 1974 at an open-air show of unofficial art which became known as the ‘Bulldozer exhibition’. Vladimir Nemukhin recalled:</p>\n<p class=\"cttext\">\n</p><blockquote>We were dispersed in the most barbarian, boorish way. The exhibition ended with bulldozers, fire brigades with water cannons, our desperation and sadness and rage. Oskar [Rabin] escaped unharmed by sheer miracle as he jumped in front of a bulldozer trying to save his painting from under its blade … The situation with the exhibition distraction was so absurd and scandalous that it caused an international resonance. People across the world witnessed the paintings been put to flames as a photograph taken by some international journalist spread throughout the entire globe … The authorities backed out. There was a rumour about an especial Politburo session that decided to appease the situation rather than prosecute the independent artists.<br/>(Quoted in <i>Vladimir Nemukhin, Paintings, Works on Paper, Sculpture, Porcelain</i>. Moscow 2012, p.120.)</blockquote>\n<p>However, for Masterkova, the brutality she witnessed at the Bulldozer exhibition, where she saw some of her best artworks destroyed, was a wake-up call. In February 1975 she emigrated from the Soviet Union; <i>Composition No. 135</i> and <i>Composition No. 136</i> were some of the last works she created in Russia and took with her to France, where she settled from 1976. Her achromatic works on paper were exhibited in a solo exhibition, <i>Adieu à la Russie</i> (Farewell to Russia), at Galerie Dina Vierny from 25 January to 25 February 1977. Masterkova continued to work on achromatic collages until her death in 2008.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Adieu à la Russie</i>, exhibition catalogue, Galerie Dina Vierny, Paris 1977.<br/>Norton Dodge (ed.), <i>Lydia Masterkova, Striving Upward to the Real</i>, exhibition catalogue, Contemporary Russian Art Center of America, New York 1983.<br/>Victor Tupitsyn, <i>The Museological Unconsciousness</i>, Cambridge, Massachusetts and London 2009.</p>\n<p>Natalia Sidlina<br/>April 2017</p>\n</div>\n",
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} | prints_and_drawings | 7018215 7018214 7002435 1000004 | Lydia Masterkova | 1,974 | [] | <p><span>Composition No.132</span> 1974 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <span>Composition</span> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <span>Composition No.135 </span>(Tate T14940) and <span>Composition No.136</span> (Tate T14941).</p> | true | 1 | 26360 | paper unique carbon ink papers | [] | Composition No. 132 | 1,974 | Tate | 1974 | Prints and Drawings Rooms | CLEARED | 5 | support: 700 × 546 mm | accessioned work | Tate | Presented by the artist’s family 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Composition No.132</i> 1974 is a work by the Moscow-based artist Lydia Masterkova that combines ink and collage on paper. An abstract geometric composition derived from a collage of circular and linear elements has been arranged over hand-drawn, fluid abstract forms. This <i>Composition</i> belongs to a larger body of achromatic works on paper produced by the artist from 1967 onwards, which also includes <i>Composition No.135 </i>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-135-t14940\" title=\"View the details of this artwork\"><span>T14940</span></a>) and <i>Composition No.136</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/masterkova-composition-no-136-t14941\" title=\"View the details of this artwork\"><span>T14941</span></a>).</p>\n<p>When making these works, Masterkova first worked over the entire surface of the paper with a wet brush, then applied India ink in carefully measured brushstrokes, leaving serpentine horizontal and vertical traces. By leaving the ink to soak into the wet surface of the paper, the artist allowed some degree of spontaneity in what are otherwise meticulously structured compositions. The organic forms are fluid and have a rhythmic structure that is further balanced through the introduction of collage elements. Masterkova used white circular shapes and the numerals 1, 9 and 0 in both paintings and works on paper. She had them pre-cut in various sizes in her studio, ready to be used, as described by Olga Makhrov, a friend of the artist: ‘I recall her paper cut-outs; she used to arrange them in an assemblage-like manner in our bright little room before making up her mind where on the sheet and in exactly what sequence each element should be placed.’ (Olga Makhrov, ‘Lydia Masterkova v emigratsii (1976–2008)’, in <i>Lydia Masterkova,</i> <i>Lyrical Abstraction</i>, exhibition catalogue, Moscow Museum of Modern Art, Moscow 2015, p.83.)</p>\n<p>Along the lower edge of <i>Composition No.132</i>, the circular shapes have been cut so as to give the suggestion that the image has been cropped; the same effect is employed at the sides of the sheet. For this work Masterkova used circles with a diameter of fifty-five millimetres, arranged in three rows in the lower third of the sheet. The cypher ‘1’ is repeated across the composition, at a diagonal angle, superimposed twice on each circle to create a rhythmic effect. Another row of diagonal ‘1’s, crossing the centre of the sheet horizontally, adds a dynamic element over the hand-drawn ink motifs. The collage elements partially overlay the ink forms, as well as each other, creating a layered arrangement that imparts complex dimensionality and texture to the monochromatic composition. </p>\n<p>Masterkova’s works on paper<i> </i>were originally untitled and simply numbered on the reverse in chronological order. During the artist’s lifetime, the graphic works were exhibited as ‘Compositions’, reflecting the musical rhythm of her collages. A trained musician, Masterkova had found inspiration in Robert Schumann’s (1810–1859) romantic compositions and the atonal experiments of Alexander Scriabin (1871–1915). Her first works on paper using exclusively India ink were created in 1967, a critical period in her personal life, marked by the break-up of her fourteen-year-long relationship with fellow nonconformist artist Vladimir Nemukhin (1925–2016). Some of the works in the series, created after her emigration from the Soviet Union in 1975, were entitled <i>The Planets</i>, referring to the universal and spiritual nature of her enquiries. </p>\n<p>One of Russia’s leading post-war artists, Masterkova belongs to the first generation of soviet nonconformist artists that emerged in the mid-1950s, a period of appeasement that followed Stalin’s death, known as the Khrushchev Thaw. Her work is rooted in both the avant-garde experiments of the early twentieth century and in the post-war practice of abstract expressionism and minimalism. The mid-1970s marked a decisive stage in the development of the nonconformist art scene in the Soviet Union. On 15 September 1974, the year <i>Composition No. 132</i> was made, a brutal confrontation took place between the Soviet state authorities and artists at an open-air show of unofficial art which became known as the ‘Bulldozer exhibition’. Vladimir Nemukhin recalled:</p>\n<p class=\"cttext\">\n</p><blockquote>We were dispersed in the most barbarian, boorish way. The exhibition ended with bulldozers, fire brigades with water cannons, our desperation and sadness and rage. Oskar [Rabin] escaped unharmed by sheer miracle as he jumped in front of a bulldozer trying to save his painting from under its blade … The situation with the exhibition distraction was so absurd and scandalous that it caused an international resonance. People across the world witnessed the paintings been put to flames as a photograph taken by some international journalist spread throughout the entire globe … The authorities backed out. There was a rumour about an especial Politburo session that decided to appease the situation rather than prosecute the independent artists.<br/>(Quoted in <i>Vladimir Nemukhin, Paintings, Works on Paper, Sculpture, Porcelain</i>. Moscow 2012, p. 120.)</blockquote>\n<p>The brutality Masterkova had witnessed at the Bulldozer exhibition, where she saw some of her best artworks destroyed, lead to her leaving the Soviet Union the following year, settling in France in 1976. Her achromatic works on paper were exhibited in a solo exhibition, <i>Adieu à la Russie</i> (Farewell to Russia), at Galerie Dina Vierny from 25 January to 25 February 1977. Masterkova continued to work on her collages until her death in 2008.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Adieu à la Russie</i>, exhibition catalogue, Galerie Dina Vierny, Paris 1977.<br/>Norton Dodge (ed.), <i>Lydia Masterkova, Striving Upward to the Real</i>, exhibition catalogue, Contemporary Russian Art Center of America, New York 1983.<br/>Victor Tupitsyn, <i>The Museological Unconsciousness</i>, Cambridge, Massachusetts and London 2009.</p>\n<p>Natalia Sidlina<br/>April 2017</p>\n</div>\n",
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Ink and paper on printed paper mounted on board | [
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} | 7011656 1003396 7006660 | Yuri Leiderman | 1,985 | [] | <p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <span>Notebooks</span>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <span>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</span> 1985 (Tate T14943); <span>So, shall we go to the station? Why, I’m already at home</span> 1985 (Tate T14944) <span>So they say, we stay overnight, try not to freeze, then all will be better</span> 1986 (Tate T14945); and <span>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </span>1987 (Tate T14946)</p> | false | 1 | 26546 | paper unique ink printed mounted board | [] | 1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered … | 1,985 | Tate | 1985 | CLEARED | 5 | support: 1097 × 859 mm | accessioned work | Tate | Purchased with assistance from the Acquisitions Fund for Russian Art, supported by V-A-C Foundation 2018 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <i>Notebooks</i>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <i>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-1-when-you-have-been-told-2-that-in-many-places-3-your-lung-cancer-4-was-t14943\" title=\"View the details of this artwork\"><span>T14943</span></a>); <i>So, shall we go to the station? Why, I’m already at home</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-shall-we-go-to-the-station-why-im-already-at-home-t14944\" title=\"View the details of this artwork\"><span>T14944</span></a>) <i>So they say, we stay overnight, try not to freeze, then all will be better</i> 1986 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-they-say-we-stay-overnight-try-not-to-freeze-then-all-will-be-better-t14945\" title=\"View the details of this artwork\"><span>T14945</span></a>); and <i>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </i>1987 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-during-summer-petya-lives-in-the-country-side-hes-just-four-years-old-and-even-t14946\" title=\"View the details of this artwork\"><span>T14946</span></a>)</p>\n<p>In school notebook <i>1 When you have been told …</i>,<i> </i>the back cover, which features the multiplication tables and a table of metric measures for volume, space and mass calculations, has been intervened on so that the tables are obscured by a collaged black rectangle reminiscent of Kasimir Malevich’s (1879–1935) suprematist painting <i>Black Square</i> 1913 (State Tretyakov Gallery, Moscow). Only every other sheet of the notebook has a stencilled inscription, and most of the text is obscured with the same black ballpoint pen used to stencil the text. The second school notebook, <i>So, shall we go to the station? Why, I’m already at home</i> 1985,<i> </i>features ten empty pages with a short, apparently mundane dialogue-like text in the middle of the notebook, with abstract drawings of a hovering spherical form. The nonsensical text appears to be wholly unconnected to the medium – the school notebook – or the abstract art forms contained in both notebooks, which were executed in 1985, the first year of Perestroika.</p>\n<p>Two notebooks from 1986 and 1987 are also executed on standardised mass-produced exercise books, but feature a more prominent drawn element, with added watercolour. In both <i>So they say, we stay overnight … </i>1986 and <i>During summer Petya lives in the country-side … </i>1987,<i> </i>the stencilled texts takes the form of a short narrative that shares the same page with repeated abstract forms and shapes but without forming any logical connection between text and image.</p>\n<p>One of the founders of Moscow conceptualism, the artist Andrei Monastyrski (born 1949), described Leiderman’s innovative concept in the <i>Notebooks</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>Leiderman’s series of school exercise books and small books created in the 1980s was a significant new genre, that created a resonance in conceptualism, comparable to that of [Ilya] Kabakov’s 1970s albums … His ‘aesthetic contacts’ with every-day and ideologically charged objects (note, that most of the objects of Soviet material culture were in one way or another ideologically charged or defaced by the state) such as, for example, school exercise books, always triggered in the viewer a sense of ungraspable discursive substance. This was not merely a radical artistic practice, but a work that spoke on the deepest aesthetic levels and engendered aesthetic discourses.<br/>(Andrei Monastyrsky, ‘Literary Objects and Other works by Yuri Leiderman’ in <i>Yuri Leiderman, Ensemblement</i>, 2004., p.24.)</blockquote>\n<p>Working with standard school exercise books as used across the Soviet Union, and with the standard stencilled typeface, Leiderman created what were, as Monastyrsky pointed out, highly ideologically charged pieces. Originally conceived as interactive text-based works that the viewer could flick through, the notebooks combined nonsensical texts free of the narrative and rhythm implied by experiencing text in a linear, page-by-page manner, leaving the reader with a sense of non-closure and suspension.</p>\n<p>The artist has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>We can make the text and illustration become so hackneyed that they hold on to each other only because the form is familiar to the spectator: that’s a ‘book’, that’s a picture, that’s an ‘explanation’ … From another point of view it’s ‘graphomania’, text production and commentary, shunning all subject support, only concerned with its own internal connection, explanation and continuation in a chain of never ending versification … Absurdity supports absurdity when the desire for meaning dashes about unsatisfactorily between the edges of that conceptual split, from image to the text and back again.<br/>Quoted in ibid., p. 44.)</blockquote>\n<p>The <i>Notebooks</i> were created before Leiderman moved to Moscow, where he became one of the figures involved with Moscow conceptualism. They combine the surrealist aspects of the literary and creative practices of the Odessa school with the interactive and communal nature of Moscow conceptualism, specifically the albums of Ilya Kabakov (born 1933). Created prior to the growth in the number of alternative art galleries in the Soviet Union in the late 1980s, the <i>Notebooks</i> represent the body of ephemeral and portable artworks created for unofficial exhibitions known as ‘apt art’ (apartment art, because it was shown in domestic spaces).</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Le Pôle du froid; Inspection Herméneutique Médicale et l’art russe des années 90,</i> Paris 2000.<br/>Yuri Leiderman, <i>Docteurs-pêcheurs et partis du bonheur general</i>, Thiers 2001.<br/>\n<i>Yuri Leiderman,</i> <i>Ensemblement,</i> Quimper 2004.</p>\n<p>Natalia Sidlina<br/>May 2017</p>\n</div>\n",
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Ink, felt-tip pen and paper on printed paper mounted on board | [
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} | 7011656 1003396 7006660 | Yuri Leiderman | 1,985 | [] | <p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <span>Notebooks</span>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <span>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</span> 1985 (Tate T14943); <span>So, shall we go to the station? Why, I’m already at home</span> 1985 (Tate T14944) <span>So they say, we stay overnight, try not to freeze, then all will be better</span> 1986 (Tate T14945); and <span>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </span>1987 (Tate T14946)</p> | false | 1 | 26546 | paper unique ink felt-tip pen printed mounted board | [] | So, shall we go to the station? Why, I’m already at home | 1,985 | Tate | 1985 | CLEARED | 5 | support: 1366 × 860 mm | accessioned work | Tate | Purchased with assistance from the Acquisitions Fund for Russian Art, supported by V-A-C Foundation 2018 | [
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"content": "<div class=\"text\">\n<p>This is one of a group of four works on paper created by Leiderman in Odessa, Ukraine in 1985–7 that are collectively known as the <i>Notebooks</i>. They were produced by arranging stencilled text, drawings in ballpoint pen and pencil, and collage elements on the pages of Soviet Union standard issue school notebooks or notepads. The four works are: <i>1 When you have been told … 2 That in many places … 3 Your lung cancer … 4 was discovered …</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-1-when-you-have-been-told-2-that-in-many-places-3-your-lung-cancer-4-was-t14943\" title=\"View the details of this artwork\"><span>T14943</span></a>); <i>So, shall we go to the station? Why, I’m already at home</i> 1985 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-shall-we-go-to-the-station-why-im-already-at-home-t14944\" title=\"View the details of this artwork\"><span>T14944</span></a>) <i>So they say, we stay overnight, try not to freeze, then all will be better</i> 1986 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-so-they-say-we-stay-overnight-try-not-to-freeze-then-all-will-be-better-t14945\" title=\"View the details of this artwork\"><span>T14945</span></a>); and <i>During summer Petya lives in the country-side. He’s just four years old and even standing on his tiptoes he barely can reach the low branches of a cherry-tree in the garden. But sometimes in his dream he becomes extremely tall, higher than all the houses and trees, higher than the Sun and the Moon. Petya sees all the stars, and each of them is the Sun in itself, but Petya sees another side of the Earth too, where across the ocean Reagan hides with his rockets aiming to destroy all that lives. And then Petya can’t endure any longer, he snatches the biggest star from the sky and throws it with all his might at Reagan and his entourage for they disappear quicker </i>1987 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/leiderman-during-summer-petya-lives-in-the-country-side-hes-just-four-years-old-and-even-t14946\" title=\"View the details of this artwork\"><span>T14946</span></a>)</p>\n<p>In school notebook <i>1 When you have been told …</i>,<i> </i>the back cover, which features the multiplication tables and a table of metric measures for volume, space and mass calculations, has been intervened on so that the tables are obscured by a collaged black rectangle reminiscent of Kasimir Malevich’s (1879–1935) suprematist painting <i>Black Square</i> 1913 (State Tretyakov Gallery, Moscow). Only every other sheet of the notebook has a stencilled inscription, and most of the text is obscured with the same black ballpoint pen used to stencil the text. The second school notebook, <i>So, shall we go to the station? Why, I’m already at home</i> 1985,<i> </i>features ten empty pages with a short, apparently mundane dialogue-like text in the middle of the notebook, with abstract drawings of a hovering spherical form. The nonsensical text appears to be wholly unconnected to the medium – the school notebook – or the abstract art forms contained in both notebooks, which were executed in 1985, the first year of Perestroika.</p>\n<p>Two notebooks from 1986 and 1987 are also executed on standardised mass-produced exercise books, but feature a more prominent drawn element, with added watercolour. In both <i>So they say, we stay overnight … </i>1986 and <i>During summer Petya lives in the country-side … </i>1987,<i> </i>the stencilled texts takes the form of a short narrative that shares the same page with repeated abstract forms and shapes but without forming any logical connection between text and image.</p>\n<p>One of the founders of Moscow conceptualism, the artist Andrei Monastyrski (born 1949), described Leiderman’s innovative concept in the <i>Notebooks</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>Leiderman’s series of school exercise books and small books created in the 1980s was a significant new genre, that created a resonance in conceptualism, comparable to that of [Ilya] Kabakov’s 1970s albums … His ‘aesthetic contacts’ with every-day and ideologically charged objects (note, that most of the objects of Soviet material culture were in one way or another ideologically charged or defaced by the state) such as, for example, school exercise books, always triggered in the viewer a sense of ungraspable discursive substance. This was not merely a radical artistic practice, but a work that spoke on the deepest aesthetic levels and engendered aesthetic discourses.<br/>(Andrei Monastyrsky, ‘Literary Objects and Other works by Yuri Leiderman’ in <i>Yuri Leiderman, Ensemblement</i>, 2004., p.24.)</blockquote>\n<p>Working with standard school exercise books as used across the Soviet Union, and with the standard stencilled typeface, Leiderman created what were, as Monastyrsky pointed out, highly ideologically charged pieces. Originally conceived as interactive text-based works that the viewer could flick through, the notebooks combined nonsensical texts free of the narrative and rhythm implied by experiencing text in a linear, page-by-page manner, leaving the reader with a sense of non-closure and suspension.</p>\n<p>The artist has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>We can make the text and illustration become so hackneyed that they hold on to each other only because the form is familiar to the spectator: that’s a ‘book’, that’s a picture, that’s an ‘explanation’ … From another point of view it’s ‘graphomania’, text production and commentary, shunning all subject support, only concerned with its own internal connection, explanation and continuation in a chain of never ending versification … Absurdity supports absurdity when the desire for meaning dashes about unsatisfactorily between the edges of that conceptual split, from image to the text and back again.<br/>Quoted in ibid., p. 44.)</blockquote>\n<p>The <i>Notebooks</i> were created before Leiderman moved to Moscow, where he became one of the figures involved with Moscow conceptualism. They combine the surrealist aspects of the literary and creative practices of the Odessa school with the interactive and communal nature of Moscow conceptualism, specifically the albums of Ilya Kabakov (born 1933). Created prior to the growth in the number of alternative art galleries in the Soviet Union in the late 1980s, the <i>Notebooks</i> represent the body of ephemeral and portable artworks created for unofficial exhibitions known as ‘apt art’ (apartment art, because it was shown in domestic spaces).</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Le Pôle du froid; Inspection Herméneutique Médicale et l’art russe des années 90,</i> Paris 2000.<br/>Yuri Leiderman, <i>Docteurs-pêcheurs et partis du bonheur general</i>, Thiers 2001.<br/>\n<i>Yuri Leiderman,</i> <i>Ensemblement,</i> Quimper 2004.</p>\n<p>Natalia Sidlina<br/>May 2017</p>\n</div>\n",
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Lacquered steel | [
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Watercolour and gouache on paper. verso: watercolour and gouache on paper | [
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} | 7006521 7018475 7006542 1109787 | Andrzej Wróblewski | 1,950 | [] | <p><span>Abstract Composition No. 1504/ Laundry </span>is an undated gouache on paper, most probably executed by Wróblewski in the first half of the 1950s. The work is double-sided, hence the dual title. One side depicts a vertical abstract composition, in which the pale background is divided into irregular rectangular fields with black lines that seem to spiral inwards. The geometric shapes are painted in pale shades of grey and red, with a black horizontal rectangle in the upper part of the work and another smaller, vertical one just above centre. The other side of the work, oriented horizontally, shows a figurative scene featuring a simplified depiction of laundry (blue trousers, a black blouse, checked blanket) hanging on a thin washing line painted with a single brushstroke. The background of the image is beige and white. The bottom of the composition has a black stripe schematically defining the ground. The work<span> </span>is framed and glazed in a way that enables it to be seen from both sides. It can be displayed hanging flat on the wall with just one image visible (as it was in the artist’s retrospective at the Manggha Museum in Krakow in 2015), perpendicularly to the wall or in an H-frame in the centre of the room (as it was in the solo exhibition <span>Recto / Verso</span> at the Museum of Modern Art in Warsaw in 2015).</p> | false | 1 | 26392 | paper unique watercolour gouache | [] | Abstract composition no. 1504/ Laundry | 1,950 | Tate | 1950s | CLEARED | 5 | support: 419 × 296 mm | accessioned work | Tate | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2018 | [
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The work<i> </i>is framed and glazed in a way that enables it to be seen from both sides. It can be displayed hanging flat on the wall with just one image visible (as it was in the artist’s retrospective at the Manggha Museum in Krakow in 2015), perpendicularly to the wall or in an H-frame in the centre of the room (as it was in the solo exhibition <i>Recto / Verso</i> at the Museum of Modern Art in Warsaw in 2015).</p>\n<p>Andrzej Wróblewski was a major figure in post-war Polish art. A prolific painter and theoretician, he developed a distinctive formal language linking the legacy of the pre-war avant-gardes with artistic concerns around realism and the limitations of representation after the Second World War. Oscillating between abstraction and figuration his paintings reflect tensions between bold formal experiments, which were a continuation of modernism, and social realism, which Wróblewski followed voluntarily for a short period of time in the early 1950s. His considerations on the social role of art and realism as a means of reaching broader audiences shared a voice with many artists of his generation, who entered the post-war era traumatised by recent experiences but also full of hope for a better future. </p>\n<p>This work on paper encapsulates key aspects of the artist’s practice, most obviously this constant shift between abstraction and figuration. Wróblewski’s early paintings and drawings, influenced by artists such as Paul Klee (1879–1940), Piet Mondrian (1872–1944) and the constructivist tradition, were geometric abstractions, at times representing everyday objects or landscapes. <i>Abstract Composition No.1504</i> is reminiscent of his most iconic paintings from that period, such as <i>Geometrical Abstraction in Grey </i>(Muzeum Slaskie, Katowice) , <i>Geometrical Abstraction</i> (Starak Family Collection) and <i>Tram </i>(Starmach Gallery, Krakow), all 1948. Around the time these works were created, Wróblewski published several texts highlighting the connections between the language of geometric abstraction and social revolution, revealing his preoccupation with politics and the role of art in post-war society. At this point, he also established a close relationship with the Young Artists Group in Krakow. Its manifesto proclaimed that ‘abstractionism in painting shows the infallible path toward the new, intensified realism’ (quoted in Museum of Modern Art in Warsaw 2015, p.279).</p>\n<p>1949 was a transformative year for the artist, marking a transition from abstraction towards figuration. In subsequent years Wróblewski created his most emotive figurative works, such as the series of <i>Executions </i>1949, but also numerous depictions of everyday life. Later sketches and paintings often feature ordinary scenes from his private life and <i>Laundry </i>is an example of such work. This scene recurs frequently in Wróblewski’s paintings, most notably in the large-scale <i>Laundry (Mother and Daughter)</i> 1956 (National Museum, Warsaw), one of the most iconic works from the last year of the artist’s life.</p>\n<p>Throughout his career Wróblewski created a large number of double-sided paintings and works on paper, a practice analysed in depth in the retrospective exhibition <i>Andrzej Wróblewski: Recto / Verso</i>’, held at the Museum of Modern Art in Warsaw and Museo Nacional, Centro de Arte Reina Sofia, Madrid in 2015. The decision to use both sides of the support was neither accidental nor a response to economic hardship. It was a conscious strategy adopted by the artist to express his fundamental concerns and the dichotomy at the heart of his work: the devotion to the modernist tradition and artistic experimentation, combined with a desire to create art that was socially relevant and that positioned the artist as an active participant in a political reality. The double-sidedness of Wróblewski’s works stands as a fitting symbol of his entire practice. The two sides complement and complete each other, reflecting the complexity of his intention.</p>\n<p>The art historian and curator Éric de Chassey commented in his introduction to the catalogue for the <i>Recto / Verso</i> exhibition:</p>\n<p class=\"cttext\">\n</p><blockquote>We can only conjecture about the reasons for this program, but its effects are clear, if we consider the double-sided works as a whole and not necessarily one by one. First, it enables the artist and his public to keep track of what has been done, because the artist is engaged in a long-term exploration of the possibilities of art to raise questions and propose temporary solutions. Second, it leads us, as viewers, to favor [sic.] one of the sides or the other, while acknowledging the co-presence of two images, which are both two problems and two solutions. Third, it symbolizes the complex nature of Wróblewski’s enterprise, not in a cryptic way but openly, for all to see.<br/>(Éric de Chassey, <i>Introduction</i>, in ibid., p.62.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Wojciech Grzybala and Magdalena Ziólkowska (eds.), <i>Avoiding Intermediary States: Andrzej Wróblewski (1927–1957)</i>, Warsaw and Berlin 2014.<br/>Ulrich Loock (ed.), <i>DE. FI. CIEN. CY : Andrzej Wróblewski, René Daniëls, Luc Tuymans, </i>exhibition catalogue, Art Stations Foundation, Poznan, 27 November 2014<i>–</i>28 February 2015, Drawing Room, London, 21 May<i>–</i>11 July 2015.<br/>Éric de Chassey and Marta Dziewanska (eds.), <i>Andrzej Wróblewski: Recto / Verso</i>, exhibition catalogue, Museum of Modern Art in Warsaw 2015.</p>\n<p>Kasia Redzisz<br/>April 2017</p>\n</div>\n",
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] | <p><span>Barrel Staves on Door</span> 1960 is an off-square wooden assemblage made from what appears to be the top portion of a door (most likely a cupboard door). A thin wash of whiteish-grey paint has been applied to the side and top of the door frame, and a minimal streak of the wash to the bottom edge. At the top left edge of the door frame a small oval of the frame has been left unpainted. To the centre of the door structure Thubron attached vertically six slightly convex old and patinated barrel staves to describe an upright oblong.</p> | false | 1 | 2299 | relief wooden door barrel staves paint | [] | Barrel Staves on Door | 1,960 | Tate | 1960 | CLEARED | 7 | object: 550 × 566 × 65 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2018 | [
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Although his work might suggest a connection to the Merz collage of Kurt Schwitters (1887–1948), the example of Paul Klee (1879–1940) was more apposite, described by Thubron’s colleague and friend, the critic and historian Norbert Lynton as: ‘Klee’s organic process, which involved letting a picture grow out of its constituents, mark by mark, texture by texture, abstract or with figurative reference, and not telling it what to be before the first seed was planted.’ (In Austin Desmond Fine Art 2007, unpaginated.) This quality – whereby the composition is subject to such intuitive growth and change – also provided the foundation for Thubron’s particular formulation of the Basic Design course that he ran as Head of Fine Art at Leeds College of Art between 1955 and 1964. Thubron’s course was, over that decade, subject to change and development, as he outlined in 1959, when he stated that such courses should ‘combine an increased sense of search and experiment … It must become a living and vital organic unit that is in continual change. Such courses will become increasingly concerned with a more analytical and scientific approach to colour-form, space and nature – and in complementary terms, with a more vital and free pursuit of the intuitive and instinctive mark.’ (Harry Thubron, ‘Possibilities in Art Teaching’, <i>The Developing Process</i>, exhibition catalogue, Institute of Contemporary Arts, London 1959, p.4.) At the basis of Thurbon’s outlook, however, was a dual exploration, of form and material.</p>\n<p>In terms of form, he described what he termed ‘Families of Form’ (Harry Thubron, ‘Families of Form – Their Development and Relationship’, in ibid., p.31) that were a collection of, or progressions between, generic figures – the most characteristic being between the square, the oval and the circle; these also became a more complex basis for collage, where the recognition of formal connections between materials and shapes could be suggestive of the collage’s meaning. <i>Barrel Staves on Door</i> not only engages with the notion of a family of form, between the oblong of the door frame and the oblong oval described by the upright staves of the door, but also presents a contrast of material, pointedly the aged texture of the staves against the newer door. It also exemplifies the way in which Thubron’s friend, the art theorist Anton Ehrenzweig, identified how ‘“Found” structure and “made” construction are often united in the same picture’ (Anton Ehrenzweig, ‘Introduction’, Lords Gallery 1964, unpaginated). Ehrenzweig wrote this in the catalogue accompanying Thubron’s first solo exhibition – at Lords Gallery, London in 1964, in which <i>Barrel Staves on Door </i>was included (catalogue no.27) – and he went on to link this duality with the outlook of a family of form, making specific reference to this work: ‘A central disk often represents the calm meditative core amidst a rougher accidental frame. But it is wrong – as I first thought – to interpret the resulting tension as juxtaposition of order and chaos. The series of these disk pictures begins with <i>Barrel Staves on Door</i>, a seemingly accidental combination of two found objects.’ (Ibid.) For Thubron, all ‘materials have their potential’, as Lynton recognised in his review of Thubron’s exhibition at Lords Gallery, and so he accommodated in his work a full range of materials, not limiting ‘himself to industrial materials … He is just as capable of working with rags and ancient barrel staves. He is not sentimentally attached either to the roughness of the old or the blandness of the new.’ (Norbert Lynton, review in the <i>Yorkshire Post</i>, 6 July 1964, cited in Serpentine Gallery 1976, unpaginated.)</p>\n<p>\n<i>Barrel Staves on Door</i> was also included in Thubron’s Serpentine Gallery retrospective of 1976 (catalogue no.3), and then in other survey exhibitions at Peterloo Gallery, Manchester in 1977 (catalogue no.1) and Playhouse Gallery, Harlow in 1979 (catalogue no.1). It is known that the work remained in Thubron’s possession until at least 1979, and possibly until his death, and was considered by Ehrenzweig as a foundational work for Thubron.</p>\n<p>Tate has other, later, reliefs in its collection, all constructed from found elements: <i>Black Rose</i> 1966 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/thubron-black-rose-t06592\" title=\"View the details of this artwork\"><span>T06592</span></a>), <i>White Wood</i> 1969 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/thubron-white-wood-t06593\" title=\"View the details of this artwork\"><span>T06593</span></a>) and<i> Caracol</i> 1981 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/thubron-caracol-t06594\" title=\"View the details of this artwork\"><span>T06594</span></a>).</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Harry Thubron</i>, exhibition catalogue, Lords Gallery, London 1964.<br/>\n<i>Harry Thubron</i>, exhibition catalogue, Serpentine Gallery, London 1976, illustrated p.3.<br/>\n<i>Harry Thubron: Collages and Constructions 1972–1984</i>, exhibition catalogue, Austin Desmond Fine Art, London 2007.</p>\n<p>Andrew Wilson<br/>September 2017</p>\n</div>\n",
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] | <p>Patel began to experiment with burning laminated plywood with a blowtorch in the 1960s. His interest was in the physical properties of the material he used and how it changed through his interventions. He stated: ‘By burning wood, I am making an attack on it… nobody can create anything, the only thing that one can do is to destroy things.’ He rejected colour and representation in works like this, but stressed their relationship to painting. Displaying this on the wall, he felt, helped viewers to see it as an image.</p><p><em>Gallery label, April 2019</em></p> | false | 1 | 26272 | relief enamel paint wood | [
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The puncturing of the wood in this fashion is a feature of this period of experimentation by Patel in which he would explore methods to both manipulate and alter the wood support, and present its inherent materiality.</p>\n<p>Patel first began to experiment with burning with a blowtorch on laminated plywood in the early 1960s, a method that would become characteristic of his practice as a whole. Rejecting colour and representation, his early engagements were reliant on the natural rendering of the burnt wood, presenting his commitment to the material and the elimination and excavation of form. He would rarely give titles or dates to his works in this early stage, a fact that has made precise dating of these works difficult. Patel started exploring different materials and techniques following a visit to Japan in 1961, where he experienced how artists were engaging with a range of materials in various methods and traditions. He also encountered the works of Paul Klee (1879−1940) in an exhibition during this trip. Of his first experiments of burning with a blowtorch on plywood panels, he stated, ‘The black and the forms which emerged out of this act were a revelation to me. The sheer contrast of the original colour of the ply-board, and the burnt wood enchanted me.’ (Quoted in Shukla 2007, accessed 1 March 2017.)</p>\n<p>For Patel, the act of burning was a means to emphasise the immediacy of the material he used. Eschewing any form of pictorial representation or space and colour, the technique asserted the authority of the material and the resultant marks and changes to it as the evidence of the artist’s intuitive action through destruction. In a pivotal statement, ‘I Do Not Create’ for the journal <i>Contra ’66</i> in 1967, he proclaimed: ‘By burning wood, I am making an attack on it … nobody can create anything, the only thing that one can do is to destroy things. By the way of destroying or destruction I want to forget something.’ (Patel, ‘I Do Not Create’, in <i>Contra ’66</i>, June 1967, no.5–6, p10.)</p>\n<p>The act of burning would facilitate Patel’s interest in the physical properties of matter and material and his attraction to black tones. As a result, the panels came to epitomise the artistic notions that he promoted throughout his career. During the exhibition with Group 1890 in New Delhi in 1963, he had named the wooden panels that he presented as <i>Gestalts</i>, a term often used in psychology to define the overall effect of an object or event that is made up of multiple elements. The term indicated that, for Patel, the totality of the elements in these works is to be experienced over the separate materials and techniques used to create them. He would rarely give titles or dates to his work, avoiding any connection to external references, choosing rather to prioritise the physical matter of the object itself and its material existence in front of the viewer.</p>\n<p>At the time, the works were received as sculptural experiments by critics, yet Patel insisted on their relationship to painting, referring to their legibility as images when placed on a wall. He also dismissed any significance given to colour in his work, seeing these references as misleading to the natural materiality of the object. He explained, ‘My work has nothing to do with space and colour, nor does it refer to realities that are relevant and exist outside it. The work emerges on its own accord, has its own connotations, and makes, finds and accommodates its own existence, asserting its presence near and around with its radiant flavour, like pollen in the air.’ (Quoted in <i>Marg</i> 1968, p.57.)</p>\n<p>\n<b>Further reading</b>\n<br/>‘Jeram Patel’, <i>Marg</i>, vol.38, no.4, 1968, pp.57−61.<br/>Prayag Shukla, ‘A Conversation with Jeram Patel’, originally published in <i>Solo Exhibition of Paintings by Jeram Patel</i>,<i> </i>exhibition catalogue, Anant Art Gallery, New Delhi 2007, available at <i>Critical Collective: Artists’ Conversations</i>, <a href=\"http://www.criticalcollective.in/ArtistConversationInner3.aspx?Aid=161\">http://www.criticalcollective.in/ArtistConversationInner3.aspx?Aid=161</a>, accessed 5 April 2017.<br/>Shruti Parthasarathy and Kishore Singh (eds.), <i>Group 1890: India’s Indigenous Modernism</i>, New Delhi 2016, pp.226−73.</p>\n<p>Priyesh Mistry<br/>April 2017</p>\n</div>\n",
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] | <p>Petherbridge made this work in response to the press coverage of the civil war in Syria. Homs, a city that has seen some of the most intense violence of the conflict, is shown as a bomb-damaged labyrinth. The artist has spoken of her painstaking attention to detail in making the work as a way of commemorating ‘all the imaginary people and their activities: the office buildings, the factories, the mosques, the schools and hospitals, the homes, apartments and workshops and their bombardment to rubble and dust.’</p><p><em>Gallery label, May 2019</em></p> | false | 1 | 26868 | paper unique ink wash | [] | The Destruction of the City of Homs | 2,016 | Tate | 2016 | CLEARED | 5 | image: 1060 × 2280 mm
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Of the title, Petherbridge has said that ‘the name “Homs” was significant to me for another reason. To a Western ear its name relates to the French l’homme and its extension, as a term for mankind … perhaps even humankind.’ (Quoted at <a href=\"https://www.drawingmatter.org/sets/drawing-week/deanna-petherbridge/\">https://www.drawingmatter.org/sets/drawing-week/deanna-petherbridge/</a>, November 2016, accessed 23 June 2017.) </p>\n<p>Petherbridge’s practice has concentrated on politically and socially motivated drawings, inspired by the urban landscape and architecture of the Mediterranean, the Middle East and India. Influenced by the English vorticists, her architectural shapes, grids and structures are perpetually destabilised by perspectival and narrative ambiguities and interventions. Repetition and seriality are also key to her work. Through this combination of depth and perspective, spatiality, patterning and repetition, the artist has said that she is attempting to elicit through drawing ‘the kind of emotional effects more commonly attributed to brushwork in modern painting’ (quoted in McEwen 1987, p.40)<i>.</i>\n</p>\n<p>The artist has written extensively about this particular drawing of the ruins of Homs, which was exhibited in her solo exhibition at the Whitworth Art Gallery, University of Manchester from December 2016 to June 2017: </p>\n<p class=\"cttext\">\n</p><blockquote>A photograph of the bombed-out shell of Dresden, destroyed in February 1945 when I was six years old, has lived potently in my life-long memory bank. This, like other black and white photographs of the time, depicted a ghastly desolation in which empty-windowed facades tapering sharply from jaggedly pointed upper stories to the debris-surrounded bases seemed to mimic the triangular infrastructure of the Gothic A few pointed spires and steeple silhouettes in the wreckage of the city imbued the image with a profoundly melancholy pictorialisation of destroyed European history … When I became sure that the destruction and suffering in the Syrian civil war was to be the demanding subject for a new drawing, I realised that the horrific images and descriptions haunting me in the media were those of the wreckage of a modern city. I have never visited Syria and never gone to Homs, but what shocked me in this new Middle-Eastern war was that I was seeing the total annihilation of modernity. As horrific witness to a different kind of warfare and means of obliteration, these were blunt not jagged ruins; not the serrated remnants of stone or brick shells but the skeletal remains of reinforced concrete structures. When contemporary utilitarian architecture loses its glazed curtain walling and its flimsy infill panels and divisions it reverts to a hollow imitation of its original post and platform structure.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>For me, there is something very freakish and diabolical about this reversion… in trying to find a visual language for depicting <i>The Destruction of the City of Homs</i>, I could only perceive the incinerated city as coldly and chillingly empty: a clumsy pile of vertical and horizontal debris voided of the living future and the lived-in past.</blockquote>\n<blockquote>The city I have drawn could, of course, be Aleppo. As it is not based on fact – only partly suggested by photographs and film and mostly invented – I realised that the name ‘Homs’ was significant to me for another reason. To a Western ear its name relates to the French l’homme and its extension, as a term for mankind … perhaps even humankind.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>This is a symbolic work, but it still demanded that I drew every inch of its surface with an immense attention to detail, as if, by so doing, I could commemorate all the imaginary people and their activities: the office buildings, the factories, the mosques, the schools and hospitals, the homes, apartments and workshops and their bombardment to rubble and dust. The city – and there are lots of towers still standing in my drawing but they are all empty – is drawn from a multitude of viewpoints, as if I was traversing its geography on the back of a drone. I have viewed it from above, below and within, sometimes recording a perspective, sometimes a worm’s eye view, sometimes an oblique projection, sometimes large in scale sometimes small, but all with the same level of detailed depiction. There is no rationality or consistency in the multiplicity of views, although held together (I hope) by the similitude of the ink and wash technique. For me, the gaping diagonal white passages tearing through its complexities represent those awful bulldozed wound-like roads that cut through destroyed urban areas during wars. No matter who or what was there before, now there is only a brutish urgency to move army troops over and through the archaeology of destruction. Rubble is not cleared for those starving ghosts surviving amongst the ruins but to support the passage of the conquering armies to move on to further slaughter.<br/>(Artist’s statement, 26 November 2016, at <a href=\"https://www.drawingmatter.org/sets/drawing-week/deanna-petherbridge/\">https://www.drawingmatter.org/sets/drawing-week/deanna-petherbridge/</a>, November 2016, accessed 23 June 2017.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>John McEwen, <i>Temples and Tenements: The Indian Drawings of Deanna Petherbridge</i>, Calcutta<i> </i>1987.<br/>Deanna Petherbridge, Gill Perry, Roger Malbert, Martin Clayton and Angela Weight, <i>Deanna Petherbridge: Drawing and Dialogue</i>, London<i> </i>2016.</p>\n<p>Aïcha Mehrez<br/>June 2017</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Untitled</i> 1964 is a large work on paper in industrial paint, featuring two circular shapes painted over a dark grey background. One circle, closer to the right edge of the landscape-orientated rectangle, resembles a light grey halo with a small light-coloured dot near its centre. The other is painted in shades of black and dark grey, which give it a sense of three-dimensional depth; its edges, marked in a brighter shade, accentuate this effect and make the shape stand out from the background. At the centre of this darker disc is a vertical form, suggesting an incision or depression in its surface. The abstract composition is off centre and shifted to the right, and is signed ‘Aldo Tambellini 1964’ in the lower right corner.</p>\n<p>Trained as a figurative painter, in 1962 Tambellini became one of the founding members of Group Center, a collective of artists based in New York experimenting with a mix of painting, sculpture, film, live projections, poetry and live performances – a hybrid genre they dubbed ‘intermedia’. While in Group Center, Tambellini began to work with the theme of ‘blackness’ in his paintings, sculptures and poetry. <i>Untitled</i> is an example of Tambellini’s early reflections on circular forms and blackness in painting, and relates to a series of large canvases featuring concentric circular shapes of contrasting colours that he painted in the mid-1960s. He included a number of these paintings in the shows <i>Quantum 1</i> (at Noah Goldowsky Gallery, New York in 1965) and <i>Quantum 2</i> (at A.M. Sachs Gallery, New York the same year), parallel group exhibitions that he organised where his spatial paintings and sculptures were shown alongside works by other artists, including Louise Bourgeois (1911–2010) and Ad Reinhardt (1913–1967).</p>\n<p>Tambellini’s fascination with circular forms was already evident in photographs he had taken of street life in Syracuse, New York State, in 1948, soon after he had relocated there from Italy in 1946. Tambellini used concentric circles to convey a sense of rippling cosmic energy; he also sometimes referred to his large concentric circles paintings as ‘echoes’, though most of these are square with single bullseye forms, as seen in <i>The Strobe</i> 1965 (Tate L04088). Possibly because of its landscape format, distinct circular forms and sense of depth, <i>Untitled</i> 1964 is somewhat closer to the imagery of celestial bodies floating in a cosmic void than the square-format ‘echoes’.</p>\n<p>Tambellini’s interest in primal energy and matter led him to explore the significance of the colour black and of the very idea of ‘blackness’, stating:</p>\n<p class=\"cttext\">\n</p><blockquote>I am not discussing black as a tradition or non-tradition in painting or as having anything to do with pigment or as an opposition to colour. As I am working and exploring black in different kinds of dimensions, I’m definitely more and more convinced that black is actually the beginning of everything, which the art concept is not. Black gets rid of the historical definition. Black is a state of being blind and more aware. Black is a oneness with birth. Black is within totality, the oneness of all. Black is the expansion of consciousness in all directions … I strongly believe in the word ‘black power’ as a powerful message, for it destroys the old notion of western man, and by destroying that notion it also destroys the tradition of the art concept.<br/>(Aldo Tambellini, in <i>Arts Canada</i> 1967.)</blockquote>\n<p>Tambellini’s engagement with blackness in the socio-political realm went hand in hand with his interest in African and African-American cultures, and his friendship and collaboration with members of the Black Arts Movement in New York. Tambellini’s Lower East Side studio was located across the road from the place where the poets behind the <i>Umbra</i> magazine gathered, the Umbra collective being one of the first Black-orientated literary groups to have an impact in America. These poets included Norman Pritchard and Calvin C. Hernton, who were involved in Tambellini’s electromedia performances from 1965.</p>\n<p>The choice of nitrocellulose enamel paint (also known by the brand name ‘Duco’), an industrial lacquer used as a car finish, for <i>Untitled </i>is consistent with Tambellini’s use of industrial and non-traditional media in his work, from the materials he chose for his sculptures to the adoption of film and video equipment in his groundbreaking ‘electromedia’ experiments.</p>\n<p>\n<b>Further reading</b>\n<br/>Jill Johnson, ‘Review of <i>Quantum II</i>’, <i>Art News</i>, vol. 36, no.10, February 1965.<br/>\n<i>Arts Canada</i>, no.113, October 1967, pp.2, 4, 5, 9, 14–16, 18.<br/>Amelia Ishmael, ‘Transmission: An Interview with Aldo Tambellini: Black Zero, Avant-Garde Jazz, and the Cosmic Void’, <i>Art 21 Magazine</i>, 13 September 2012, <a href=\"http://blog.art21.org/2012/09/13/transmission-an-interview-with-aldo-tambellini-black-zero-avant-garde-jazz-and-the-cosmic-void/%22 \\l %22.VHYQbWcavaI\">http://blog.art21.org/2012/09/13/transmission-an-interview-with-aldo-tambellini-black-zero-avant-garde-jazz-and-the-cosmic-void/#.VHYQbWcavaI</a>, accessed October 2016.</p>\n<p>Valentina Ravaglia<br/>December 2016</p>\n</div>\n",
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] | <p>As a part-time tutor at St Martin’s School of Art, London between 1953 and 1979, Anthony Caro had made clear ‘that we were all engaged on an adventure, to push sculpture where it never has been. We are explorers.’ His aim was to develop a sculptural language whose expressive power could be communicated through sharing the physical space occupied by the viewer. From 1960 he began to create abstract sculpture that sits directly on the same ground as the viewer, removing the need from plinths, and made from construction materials such as steel girders and scrap metal.</p><p><em>Gallery label, October 2019</em></p> | false | 1 | 865 | sculpture painted steel | [
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] | The Window | 1,966 | Tate | 1966–7 | CLEARED | 8 | object: 2170 × 3740 × 3480 mm | accessioned work | Tate | Accepted by HM Government in Lieu of Inheritance Tax from the collection of the late Sir Anthony Caro, offered from the estate of Lady Caro (Sheila Girling) and allocated to Tate 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Window</i> 1966–7 is a multi-part steel sculpture painted predominantly in a dark green, with three elements painted a lighter olive green. The dominant feature of this sculpture is provided by the contrast of two rectangular sheets of steel; one, solid and dark green, faces a larger, olive green, sheet of steel mesh. These are held upright (but in landscape format) by a set of vertical, horizontal and bent or inclined beams (T-beams, I-beams and cylindrical beams), as well as one right-angled triangular sheet that supports one outer edge of the steel mesh sheet. This triangular element has a notch taken out of its top corner to support a horizontal beam that runs horizontally across the face of the mesh sheet to an otherwise freestanding vertical I-beam. The horizontal beam is also painted olive green as is a bent upright along one edge of the solid steel sheet – all the other elements of the sculpture are painted the same dark green. The arrangement of these elements describes an enclosure with an opening at one corner.</p>\n<p>In 1964, the British art historian and critic Herbert Read’s <i>Concise History of Modern Sculpture</i> was first published and, although he was not mentioned within the text, Anthony Caro was included in the book by the illustration of <i>Lock</i> 1960 (Tate X67581). Just over a decade earlier, Read had championed a sculpture of ‘despair, or of defiance’ (Herbert Read, ‘New Aspects of British Sculpture’, <i>The British Pavilion</i>, exhibition catalogue, The XXVI Biennale, Venice [organised by the British Council] 1952, unpaginated) as reflecting a ‘Geometry of Fear’, and in his 1964 book he criticised the abandonment of carving and modelling in favour of what he termed a ‘New Iron Age’ of assemblage and ‘linear sculpture’. For Read, Caro’s <i>Lock</i>, alongside work by American sculptor David Smith (1906–1965), epitomised the ‘ugliness’ that he discerned in such an approach of assembling – by welding and bolting – scrap metal into abstract compositions that appeared to deny expressions of emotion or experience. Caro had been seeking a new kind of sculptural language than that promoted by Read since the late 1950s. As a part-time tutor at St Martin’s School of Art, London since 1953, Caro had made clear to his students the course he was on, telling them ‘that we were all engaged on an adventure, to push sculpture where it never has been. We are explorers, equals.’ (Quoted in Andrew Dempsey [ed.], <i>Sculptors Talking: Anthony Caro, Eduardo Chillida</i>, 2000, p.46.) Caro’s aim was to develop a sculptural language whose material and expressive power could be communicated immediately as a tangible physical presence in the space occupied by the viewer. In 1960, following a visit to America the previous year and responding to both the abstract painting and sculpture he had experienced there – by Kenneth Noland (1924–2010) and David Smith respectively – he began to create work that was frontal, planar, non-connotational in its use of structural steel girders employed by the building trade and anonymous scrap metal, and that sat directly on the same ground as the viewer. Such work is exemplified by <i>Twenty Four Hours</i> 1960, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/caro-twenty-four-hours-t01987\" title=\"View the details of this artwork\"><span>T01987</span></a>).</p>\n<p>\n<i>The Window</i> was begun in 1966 and finished in 1967. It addressed the linearity that Caro had isolated in a group of sculptures the previous year, such as <i>Strip</i> or <i>Smoulder</i> (both 1965, private collections), works that were defined by their horizontal contact with the ground and their vertical extension from it. <i>The Window</i>, however, brought this linear drawing together with three planes; the triangular plane is supportive and structural, the two rectangular planes initiate ways of looking that are primarily visual, despite occupying the same space as the beholder – one plane covers over while the other reveals. Structurally the work invites the viewer to step into the space the sculpture delineates, yet such a move is unlikely, despite the opening at one corner. Caro even went so far as to assert that <i>The Window</i> and related sculptures presented themselves for exploration ‘by the eyes only’ (lecture by Anthony Caro, ‘Through the Window’, Tate Gallery, London, March 1990, reprinted in Dieter Blume, <i>Anthony Caro Catalogue Raisonné</i>, vol.IX, Cologne 1981, p.23). The critic and art historian Norbert Lynton suggested, in this regard, that, ‘It is our imaginations that are invited in, not our feet … Solid and transparent planes address each other across space. There is a clear sense of elements erected to hold space and an equally clear sense of openness.’ (Norbert Lynton, ‘Anthony Caro’, <i>Five Sculptures by Anthony Caro</i>, exhibition catalogue, Arts Council of Great Britain 1982, p.17.)</p>\n<p>\n<b>Further reading</b>\n<br/>William Rubin, <i>Anthony Caro</i>, exhibition catalogue, Museum of Modern Art, New York 1975.<br/>Ian Barker, <i>Anthony Caro, Quest for the New Sculpture</i>, Aldershot 2004.<br/>Paul Moorhouse, <i>Anthony Caro</i>, exhibition catalogue, Tate Britain, London 2005.</p>\n<p>Andrew Wilson<br/>January 2017</p>\n</div>\n",
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} | 7008175 7002445 7008591 7011781 7008136 | Sir Anthony Caro | 1,962 | [] | <p>Anthony Caro developed a new sculptural language which emphasised the physical relationship between sculpture and viewer. The abstract painting and sculpture he saw during a 1959 visit to the USA had a strong influence. When he returned, Caro began welding and bolting industrial steel sheets and bars. He also started applying bold, flat colour finishes to his sculptures. Teaching at St Martin’s School of Art in London, Caro encouraged his students ‘to push sculpture where it never has been.’</p><p><em>Gallery label, September 2023</em></p> | false | 1 | 865 | sculpture painted steel | [
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] | Lock | 1,962 | Tate | 1962 | CLEARED | 8 | confirmed: 845 × 3055 × 2840 mm | accessioned work | Tate | Accepted by HM Government in Lieu of Inheritance Tax from the collection of the late Sir Anthony Caro, offered from the estate of Lady Caro (Sheila Girling) and allocated to Tate 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Lock</i> 1962 is a steel sculpture painted a uniform dark blue. The construction of the sculpture is welded and bolted – the regularity of the rivets on the different elements of the sculpture being made plain. It is made up of three low-lying units placed in relation to an extended horizontal T-bar or railing type structure that spans the width of the sculpture, pinning it down. Two of the three low-lying elements are sheets of steel the same width but different lengths, with a ribbing riveted to their long edges. The shorter panel lies horizontally, just raised up from the ground; the longer panel is placed alongside it at a shallow incline, like a ramp. The two panels are separated by an I-beam that lies between them at an angle and is riveted to and angled away from the left-hand panel. The rail spans above these elements, supported by two uprights that are attached to the outer edge of each panel.</p>\n<p>In 1964, the British art historian and critic Herbert Read’s <i>Concise History of Modern Sculpture</i> was first published and, although he was not mentioned within the text, Anthony Caro was included by the illustration of <i>Lock</i>. Just over a decade earlier Read had championed a sculpture of ‘despair, or of defiance’ (Herbert Read, ‘New Aspects of British Sculpture’, <i>The British Pavilion</i>, exhibition catalogue, The XXVI Biennale, Venice [organised by the British Council], 1952, unpaginated) as reflecting a ‘Geometry of Fear’, and in his 1964 book he criticised the abandonment of carving and modelling in favour of what he termed a ‘New Iron Age’ of assemblage and ‘linear sculpture’. 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In 1960, following a visit to America the previous year and responding to both the abstract painting and sculpture he had experienced there – by Kenneth Noland (1924–2010) and David Smith respectively – he began to create work that is frontal, planar, non-connotational in its use of structural steel girders employed by the building trade and anonymous scrap metal, and that sat directly on the same ground as the viewer. Such work is exemplified by <i>Twenty Four Hours</i> 1960, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/caro-twenty-four-hours-t01987\" title=\"View the details of this artwork\"><span>T01987</span></a>). <i>Lock</i> is a development away from the frontality of <i>Twenty Four Hours</i> to a sculpture made up of an assemblage of parts, whose composition encourages an experience of the work in the round in such a way that the reception of the work by the viewer equates with Caro’s experience of making the work. The curator and art historian Paul Moorhouse has described this effect:</p>\n<p class=\"cttext\">\n</p><blockquote>There is a clear sense of the close physical relationship between the artist and the work, a ‘felt’ connection that is reflected in the character of … <i>Lock</i> [that] invites the viewer to approach and look down upon it. The configuration of its low-lying parts suggests the processes of arrangement – on the ground and viewed from above – that operated during its evolution. The scale of the piece, and its recumbent disposition, seem inescapably human: connected, intimately, to the proportions and movements of the human body … The work declares its earthbound nature and, in the upward tilt of one of its parts, evokes movement in opposition to gravity.<br/>(Paul Moorhouse, ‘“The Forms of Things Unknown”: Anthony Caro’s sculpture’, in Tate Britain 2005, pp.21–2.)</blockquote>\n<p>It is a sculpture that anticipated a sequence of works produced throughout the next five years in which Caro interrogated the ground with horizontal, ground-hugging sculptures such as <i>Bennington</i> 1964, <i>Strip</i> 1965 and <i>Prairie</i> 1967 (all private collections).</p>\n<p>\n<b>Further reading</b>\n<br/>William Rubin, <i>Anthony Caro</i>, exhibition catalogue, Museum of Modern Art, New York 1975.<br/>Ian Barker, <i>Anthony Caro, Quest for the New Sculpture</i>, Aldershot 2004.<br/>Paul Moorhouse, <i>Anthony Caro</i>, exhibition catalogue, Tate Britain, London 2005.</p>\n<p>Andrew Wilson<br/>January 2017</p>\n</div>\n",
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] | <p><span>id painting 29 </span>2015 is one of a series of sixty-six <span>id paintings</span> which Wallinger made between late summer 2015 and spring 2016. He has referred to these works as coming out of a period in which he consciously returned to studio-based practice following an extended period of undertaking public projects (Bradley 2017, p.66). Having moved to a new, much larger studio in London than he had previously occupied, and enjoying the physical space he was able to work within, he began to think about the scale of his body in relation to the canvas. He ordered a number of canvases based on the proportions articulated in Leonardo Da Vinci’s (1452–1519) pen and ink drawing <span>Vitruvian Man</span> (L’Uomo Vitruviano<span>)</span> of c.1490 (Galleria dell’Accademia, Venice). This drawing was based on the correlations of ideal human proportions with geometry as described by the ancient Roman architect Vitruvius. Vitruvius articulated that the proportions of man are common to all and have an inbuilt symmetry: for example, the length of the outspread arms is equal to the height of a man; the measurement from below the chin to the top of the head is one sixth of the height of a man; while the foot is one seventh the height of a man. The canvases that Wallinger had made are each his height in width and double that measurement in height. This reflection of the self in the material of the work responds to the recurring theme of identity throughout Wallinger’s practice as a whole.</p> | false | 1 | 2378 | painting acrylic paint canvas | [] | id Painting 29 | 2,015 | Tate | 2015 | CLEARED | 6 | support: 3600 × 1800 mm | accessioned work | Tate | Presented by the artist in honour of Sir Nicholas Serota 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>id painting 29 </i>2015 is one of a series of sixty-six <i>id paintings</i> which Wallinger made between late summer 2015 and spring 2016. He has referred to these works as coming out of a period in which he consciously returned to studio-based practice following an extended period of undertaking public projects (Bradley 2017, p.66). Having moved to a new, much larger studio in London than he had previously occupied, and enjoying the physical space he was able to work within, he began to think about the scale of his body in relation to the canvas. He ordered a number of canvases based on the proportions articulated in Leonardo Da Vinci’s (1452–1519) pen and ink drawing <i>Vitruvian Man</i> (L’Uomo Vitruviano<i>)</i> of c.1490 (Galleria dell’Accademia, Venice). This drawing was based on the correlations of ideal human proportions with geometry as described by the ancient Roman architect Vitruvius. Vitruvius articulated that the proportions of man are common to all and have an inbuilt symmetry: for example, the length of the outspread arms is equal to the height of a man; the measurement from below the chin to the top of the head is one sixth of the height of a man; while the foot is one seventh the height of a man. The canvases that Wallinger had made are each his height in width and double that measurement in height. This reflection of the self in the material of the work responds to the recurring theme of identity throughout Wallinger’s practice as a whole.</p>\n<p>To make the <i>id paintings</i>, Wallinger dispensed with brushes and instead painted directly with his hands, using only black paint, standing just inches from the canvas and working with both hands, on the left and right of the canvas simultaneously. The proximity of his body to the canvas and the reach of his hands resulted in paintings that have a natural symmetry. To reinforce this symmetry, at a midway point in the process determined by the artist, the canvas was flipped so that the lower half could be worked on. Each of the works in the series was made in one session of two to three hours, as it was important for Wallinger that wet paint should not be applied over dry, and that the initial, instinctive marks he made should not be overpainted or edited.</p>\n<p>The patterns that this process produced, and the fact that all of the works in the group were made using black acrylic paint, recall the form of the Rorschach ink blots used in psychoanalysis, something that is further reflected in the works’ titles. Each of the paintings in the series is titled <i>id painting </i>and then numbered consecutively in the order of their making. Id refers to Sigmund Freud’s theories that the ‘id’, a primitive and instinctive element of personality, is driven by the pleasure principle and operates wholly subconsciously and unaffected by reality. The physical proximity of the artist to the canvas in making these paintings has led him to describe the process as ‘almost painting blind’ (ibid., p.66), reiterating the sense that they are subconscious or instinctive works.</p>\n<p>Wallinger’s process means that these paintings are both the remains of an event or action and paintings in their own right, giving them the double meaning or layering of ideas that is a dominant feature of the artist’s practice. The works also relate to his interest in the state use of surveillance cameras and the idea that our bodies, as filmed on CCTV, are often unwitting witnesses or evidence in an endless series of incidents. It is possible, therefore, to read the artist’s physical relationship to the canvas as witness to the action of painting, but also as ‘standing up’ to it or to some implied external force.</p>\n<p>The <i>id paintings</i> were displayed in two concurrent exhibitions held at the Fruitmarket Gallery, Edinburgh and Dundee Contemporary Art titled <i>Mark Wallinger Mark</i>, the two exhibitions mirroring each other and the title itself reflecting not just a play on the artist’s name, but the symmetrical nature of the works, in addition to the direct ‘mark’ making of the artist.</p>\n<p>\n<b>Further reading</b>\n<br/>Martin Herbert, <i>Mark Wallinger</i>, London 2011.<br/>Sally O’Reilly, <i>Mark Wallinger</i>, London 2015.<br/>Fiona Bradley, <i>Mark Wallinger Mark</i>, exhibition catalogue, Fruitmarket Gallery, Edinburgh 2017, illustrated p.59.</p>\n<p>Linsey Young<br/>May 2017</p>\n</div>\n",
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] | <p><span>Changing Formact A</span> 1978–9 has been constructed using a square sheet of white laminated plastic. Onto this sheet have been arranged what appear as four partial columns of interlocking ‘L’ shapes – two that align with the top and left edges of the sheet and two that align with the top and right edges of the sheet. A clear channel runs down the centre of the sheet and at its base. In fact, these ‘L’ shapes are arranged in groups of three, two on the left side and two on the right side. Although asymmetric in its parts, <span>Changing Formact A</span> also conveys a strong sense of symmetry overall: the two ‘L’ shapes that abut with the left edge and right edge are each separated by a space; the two ‘L’ shapes at the base of the inner ‘columns’ mirror each other, as do those at the top of the left and right ‘columns’ running along the outer edges of the sheet. In all other ways the arrangements of the ‘L’ shapes is asymmetric between the left and right groups. More so, when it is realised that viewed topologically, the two groups of three on the left are each made up of seven nodal points, while the two groups on the right are each made up of six nodes.</p> | false | 1 | 1284 | relief plastic aluminium | [] | Changing Formact A | 1,978 | Tate | 1978–9 | CLEARED | 7 | object: 838 × 838 × 35 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Changing Formact A</i> 1978–9 has been constructed using a square sheet of white laminated plastic. Onto this sheet have been arranged what appear as four partial columns of interlocking ‘L’ shapes – two that align with the top and left edges of the sheet and two that align with the top and right edges of the sheet. A clear channel runs down the centre of the sheet and at its base. In fact, these ‘L’ shapes are arranged in groups of three, two on the left side and two on the right side. Although asymmetric in its parts, <i>Changing Formact A</i> also conveys a strong sense of symmetry overall: the two ‘L’ shapes that abut with the left edge and right edge are each separated by a space; the two ‘L’ shapes at the base of the inner ‘columns’ mirror each other, as do those at the top of the left and right ‘columns’ running along the outer edges of the sheet. In all other ways the arrangements of the ‘L’ shapes is asymmetric between the left and right groups. More so, when it is realised that viewed topologically, the two groups of three on the left are each made up of seven nodal points, while the two groups on the right are each made up of six nodes. </p>\n<p>This work, and the later <i>Relief Construction (Octagonal)</i> 1982 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hill-relief-construction-octagonal-t14965\" title=\"View the details of this artwork\"><span>T14965</span></a>), return to the use of the basic ‘L’ shape unit that was the key element for most of Hill’s constructions of the 1950s. However, in using laminated plastic in these later works, Hill allowed this unit to merge as one with the base plane, in much the same way as do the flat 120˚ angle elements in <i>Parity Study Theme 3</i> 1972–3 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hill-parity-study-theme-3-t15252\" title=\"View the details of this artwork\"><span>T15252</span></a>). <i>Changing Formact A</i> and <i>Relief Construction (Octagonal)</i> revisit a group of works, titled <i>The Nine – Hommage à Khlebnikov</i>, made by Hill in the mid-1970s that used nine arrangements of groups of three ‘L’ shapes to show ‘ways of embedding the smallest asymmetric tree on the orthogonal lattice’ (Anthony Hill, quoted in Hayward Gallery 1983, p.56).</p>\n<p>Anthony Hill, as his 1983 retrospective at the Hayward Gallery, London made clear, was one of the central figures of the group of British constructionists who came to the fore through the 1950s, alongside Kenneth and Mary Martin and Victor Pasmore. Uniquely among them, Hill had come directly to an abstract language in his art without having to move from a representational approach. He was also the major theorist of the British group, publishing regularly in the magazine <i>Structure</i> through the 1950s. Additionally, he engaged in a parallel activity as a mathematical theorist of graph theory and topology; for a period in the 1970s he was an honorary research fellow within the mathematics department at University College London. </p>\n<p>Writing about the constructivist works of the Russian Vladimir Tatlin (1885–1953), the historian Stephen Bann explained how ‘the various constituent materials were at once determinants of content and form: the work was constituted by a “material syntax”’ (Stephen Bann, ‘The Centrality of Charles Biederman’, <i>Studio International</i>, vol.178, no.914, September 1969, p.72). From another perspective, the modernist state of order embodied in the constructed relief provides the basis for language, in much the same way that for the Russian poet Velimir Khlebnikov – a friend of Tatlin’s – the world was determined by mathematical structure. For Hill, such ideas were extended through his longstanding interest in mathematical structures, yet they provided only a beginning point for work that was visually and aesthetically rich. As he explained in an interview with the architect Kenneth Frampton, in which he outlined two dominant trends in his work, as ‘physical’ and ‘thematic’: ‘the physical has to do with context: light, space, dimensions, materials, movement, etc. … the thematic I see as ideas material that can be derived from diverse sources; ordering principles irrespective of the physical attributes of the work, and which can be mathematical in structure.’ (Quoted in ‘Anthony Hill interviewed by Kenneth Frampton’, <i>Studio International</i>, vol.178, no.915, October 1966, p.200.) </p>\n<p>\n<i>Changing Formact A</i>, along with works such as <i>Parity Study Theme 3 </i> and <i>Relief Construction (Octagonal)</i>, suggests in different ways what this might mean. Each of these reliefs encompasses ‘mathematical’ ideas, but from which the realised work is distanced through materials (reflective surfaces, black and white plastic) that direct a play of light, and the action of intuition. The ‘mathematical’ element is thus just a starting point for Hill’s construction of visual poetics, which in part also engage with differing structural definitions for symmetry and asymmetry. In a contemporary explanation of the <i>Hommage à Khlebnikov </i>1975 series, Hill stressed that, ‘Decisions of an artistic character were made and they were arrived at on the basis of my personal experience. I took a structural theme, which is essentially qualitative, and realised it in a presentation that involves measured modulations.’ (Anthony Hill, ‘A View of non-figurative art and mathematics and an analysis of a structural relief’, <i>Leonardo</i>, vol.10, issue 1, Winter 1977, p.12.)</p>\n<p>\n<b>Further reading</b>\n<br/>Anthony Hill (ed.),<i> DATA, Directions in Art, Theory and Aesthetics</i>, London 1968.<br/>\n<i>Anthony Hill, A Retrospective Exhibition</i>, exhibition catalogue, Hayward Gallery, London 1983.<br/>\n<i>Anthony Hill, Works 1954–82</i>, exhibition catalogue, Austin/Desmond Fine Art, London 2003, reproduced pp.2326.</p>\n<p>Andrew Wilson<br/>March 2017</p>\n</div>\n",
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] | <p><span>Relief Construction (Octagonal)</span> 1982, as the title suggests, is an octagonal laminated plastic sheet with a number of plastic ‘L’-shaped pieces affixed flat on its surface. It was the most recent work exhibited in Hill’s retrospective at the Hayward Gallery, London in 1983. The composition is made up of six groups, each of three white plastic ‘L’ shapes arranged to lie across the top line and bottom line of a square in the centre of the white octagon. Between these is another horizontal line in which are placed three individual ‘L’ shapes, each aligned with the groups above and below it. The groups and line of single elements are arranged on black cross lines that are etched into the laminated plastic sheet (a black sheet laminated under a white sheet). Four of these lines extend to the outer edge of the octagon to align the edge of the inner ‘square’ with the angles defining the octagonal shape. This work revisits a group of works, titled <span>The Nine – Hommage à Khlebnikov</span>, made by Hill in the mid-1970s that used nine arrangements of groups of three ‘L’ shapes to show ‘ways of embedding the smallest asymmetric tree on the orthogonal lattice’ (Anthony Hill, quoted in Hayward Gallery 1983, p.56) – though here the two sets of groups of three are hinged on a line of three single ‘L’ shapes that determines the work’s permutational structure.</p> | false | 1 | 1284 | relief plastic aluminium | [] | Relief Construction (Octagonal) | 1,982 | Tate | 1982 | CLEARED | 7 | object: 914 × 914 × 35 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Relief Construction (Octagonal)</i> 1982, as the title suggests, is an octagonal laminated plastic sheet with a number of plastic ‘L’-shaped pieces affixed flat on its surface. It was the most recent work exhibited in Hill’s retrospective at the Hayward Gallery, London in 1983. The composition is made up of six groups, each of three white plastic ‘L’ shapes arranged to lie across the top line and bottom line of a square in the centre of the white octagon. Between these is another horizontal line in which are placed three individual ‘L’ shapes, each aligned with the groups above and below it. The groups and line of single elements are arranged on black cross lines that are etched into the laminated plastic sheet (a black sheet laminated under a white sheet). Four of these lines extend to the outer edge of the octagon to align the edge of the inner ‘square’ with the angles defining the octagonal shape. This work revisits a group of works, titled <i>The Nine – Hommage à Khlebnikov</i>, made by Hill in the mid-1970s that used nine arrangements of groups of three ‘L’ shapes to show ‘ways of embedding the smallest asymmetric tree on the orthogonal lattice’ (Anthony Hill, quoted in Hayward Gallery 1983, p.56) – though here the two sets of groups of three are hinged on a line of three single ‘L’ shapes that determines the work’s permutational structure.</p>\n<p>\n<i>Relief Construction (Octagonal)</i>, and the earlier <i>Changing Formact A </i>1978– 9 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hill-changing-formact-a-t14964\" title=\"View the details of this artwork\"><span>T14964</span></a>), return to the use of the basic ‘L’ shape unit that was the key element for most of Hill’s constructions of the 1950s. However, in using laminated plastic in these later works, Hill allowed this unit to merge as one with the base plane, in much the same way as do the flat 120˚ angle elements in <i>Parity Study Theme 3</i> 1972–3 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hill-parity-study-theme-3-t15252\" title=\"View the details of this artwork\"><span>T15252</span></a>) <i>Changing Formact A</i> and <i>Relief Construction (Octagonal)</i> revisit a group of works, titled <i>The Nine – Hommage à Khlebnikov</i>, made by Hill in the mid-1970s that used nine arrangements of groups of three ‘L’ shapes to show ‘ways of embedding the smallest asymmetric tree on the orthogonal lattice’ (Anthony Hill, quoted in Hayward Gallery 1983, p.56).</p>\n<p>Anthony Hill, as his 1983 retrospective at the Hayward Gallery, London made clear, was one of the central figures of the group of British constructionists who came to the fore through the 1950s, alongside Kenneth and Mary Martin and Victor Pasmore. Uniquely among them, Hill had come directly to an abstract language in his art without having to move from a representational approach. He was also the major theorist of the British group, publishing regularly in the magazine <i>Structure</i> through the 1950s. Additionally, he engaged in a parallel activity as a mathematical theorist of graph theory and topology; for a period in the 1970s he was an honorary research fellow within the mathematics department at University College London. </p>\n<p>Writing about the constructivist works of the Russian Vladimir Tatlin (1885–1953), the historian Stephen Bann explained how ‘the various constituent materials were at once determinants of content and form: the work was constituted by a “material syntax”’ (Stephen Bann, ‘The Centrality of Charles Biederman’, <i>Studio International</i>, vol.178, no.914, September 1969, p.72). From another perspective, the modernist state of order embodied in the constructed relief provides the basis for language, in much the same way that for the Russian poet Velimir Khlebnikov – a friend of Tatlin’s – the world was determined by mathematical structure. For Hill, such ideas were extended through his longstanding interest in mathematical structures, yet they provided only a beginning point for work that was visually and aesthetically rich. As he explained in an interview with the architect Kenneth Frampton, in which he outlined two dominant trends in his work, as ‘physical’ and ‘thematic’: ‘the physical has to do with context: light, space, dimensions, materials, movement, etc. … the thematic I see as ideas material that can be derived from diverse sources; ordering principles irrespective of the physical attributes of the work, and which can be mathematical in structure.’ (Quoted in ‘Anthony Hill interviewed by Kenneth Frampton’, <i>Studio International</i>, vol.178, no.915, October 1966, p.200.)</p>\n<p>\n<i>Relief Construction (Octagonal)</i>, along with works such as <i>Parity Study Theme 3</i> and<i> Changing Formact A</i>, suggests in different ways what this might mean. Each of these reliefs encompasses ‘mathematical’ ideas, but from which the realised work is distanced through materials (reflective surfaces, black and white plastic) that direct a play of light, and the action of intuition. The ‘mathematical’ element is thus just a starting point for Hill’s construction of visual poetics, which in part also engage with differing structural definitions for symmetry and asymmetry. In a contemporary explanation of the <i>Hommage à Khlebnikov</i> 1975 series, Hill stressed that, ‘Decisions of an artistic character were made and they were arrived at on the basis of my personal experience. I took a structural theme, which is essentially qualitative, and realised it in a presentation that involves measured modulations.’ (Anthony Hill, ‘A View of non-figurative art and mathematics and an analysis of a structural relief’, <i>Leonardo</i>, vol.10, issue 1, Winter 1977, p.12.)</p>\n<p>\n<b>Further reading</b>\n<br/>Anthony Hill (ed.),<i> DATA, Directions in Art, Theory and Aesthetics</i>, London 1968.<br/>\n<i>Anthony Hill, A Retrospective Exhibition</i>, exhibition catalogue, Hayward Gallery, London 1983, pp.58 and 61.<br/>\n<i>Anthony Hill, Works 1954–82</i>, exhibition catalogue, Austin/Desmond Fine Art, London 2003, pp.2326.</p>\n<p>Andrew Wilson<br/>March 2017</p>\n</div>\n",
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Film, 16mm, projection, or video, high definition, 4 projections, black and white and colour, and sound | [
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} | 7012032 7002445 7008591 | Ben Rivers | 2,010 | [] | <p><span>Slow Action</span> 2010 is a 16 mm science-fiction film shot in both colour and black and white by the British artist Ben Rivers. Shown as a projection and lasting forty-five minutes, it was filmed in four locations: Lanzarote, a dry island in the Canaries known for its beaches and inactive volcanos; Gunkanjima, an island off the coast of Japan, once inhabited by thousands of people due to its coal reserves but now deserted; Tuvalu, a small country in the middle of the Pacific barely above sea level; and the British county of Somerset, Rivers’s birthplace. Footage of each location is accompanied by a soundtrack of a narrator giving detailed information about its evolution according to geographical, geological, climatic and botanical conditions. <span>Slow Action </span>was produced in an edition of five, of which this version is number one.</p> | false | 1 | 22538 | time-based media film 16mm projection or video high definition 4 projections black white colour sound | [] | Slow Action | 2,010 | Tate | 2010 | CLEARED | 10 | duration: 45min | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2018 | [
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"content": "<div class=\"text\">\n<p>\n<i>Slow Action</i> 2010 is a 16 mm science-fiction film shot in both colour and black and white by the British artist Ben Rivers. Shown as a projection and lasting forty-five minutes, it was filmed in four locations: Lanzarote, a dry island in the Canaries known for its beaches and inactive volcanos; Gunkanjima, an island off the coast of Japan, once inhabited by thousands of people due to its coal reserves but now deserted; Tuvalu, a small country in the middle of the Pacific barely above sea level; and the British county of Somerset, Rivers’s birthplace. Footage of each location is accompanied by a soundtrack of a narrator giving detailed information about its evolution according to geographical, geological, climatic and botanical conditions. <i>Slow Action </i>was produced in an edition of five, of which this version is number one.</p>\n<p>Rivers chose these locations for different reasons, both cinematic and scientific. For example, his decision to film in Lanzarote was inspired by Werner Herzog’s 1971 film <i>Fata Morgana</i>. As Rivers had commented, <i>Slow Action</i> ‘was made in the shadow of this film’ (Rivers 2010, accessed 23 May 2015). However, the sites were also chosen for their geographical isolation and reflect Rivers’s interest in biogeography – the study of how species and ecosystems evolve differently when isolated and surrounded by inhospitable habitats. In <i>Slow Action</i> Rivers also imagines the ecological future of the earth; with sea levels rising to uncontrolled levels within a few hundred years, earth’s geography is continually changing, perhaps leading to landmasses becoming removed from one another and creating new archipelagos. </p>\n<p>With <i>Slow Action</i> Rivers developed his interest in the otherworldly effects of these unpopulated scenic locations. He constructed four fictitious utopias, one for each landscape, imagining alternative small societies that could possibly exist in the near future. It was important to Rivers that there was an authentic scientific language to the film, and he worked closely with contemporary American science fiction author Mark von Schlegell to achieve this. Some scenes include a computer generated graphic of a turning cube superimposed on the landscape. The various scenes of ruins and isolated locations as well as the narration all offer a post-apocalyptic feel to the film, a consistent theme throughout Rivers’s practice. In his words, ‘It seems impossible in our world today to not think about massive collapses, from technological disasters to natural disasters that inevitably have a greater impact because of overcrowding.’ (Quoted in Halter 2011, p.2.)</p>\n<p>Although Rivers documents actual places and habitats in his films, his work has elements of both documentary and fiction. His use of analogue film stock and retention of the white flashes at the end of the film roll gestures to the process of his films’ making. Stylistically they are characterised by slow panning shots over sometimes barren, sometimes beautiful landscapes, which provide backdrops for the viewer’s imagination. Rivers has described this effect in relation to his childhood in the Somerset countryside: ‘For me there is an association with walking in the landscape and daydreaming – and this is something I’ve always been interested in incorporating somehow in the films, an impression of being slightly outside of what we might consider reality, but not too far in an overtly fantastical sense.’ (Quoted in Halter, p.1.)</p>\n<p>Rivers works largely with a 16 mm handheld Bolex camera, which not only delivers the distinct grainy quality of analogue film, but also suits his working process. As he has explained: ‘There’s an interesting time constraint with the Bolex; you wind it up and only get a 30-second shot. It creates mini-rules and more concentration and consideration are needed. It makes filming less arbitrary, it helps you think about what you’re doing.’ (Quoted in Corless 2008, accessed 9 December 2014.) Furthermore, just as there is often a separation in his work between the periods of filming and editing, he has described how with <i>Slow Action</i>, ‘The images and text were deliberately being made without each other in mind, to see what happens when they are finally put together. This is how I like to work: having an adventure while making something and being surprised.’ (Rivers 2010, p.69.) </p>\n<p>\n<b>Further reading </b>\n<br/>Keiron Corless, ‘The London Film Festival: Ah Liberty! – Ben Rivers at the Edge of the World’, <i>Sight and Sound</i>, November 2008, <a href=\"http://old.bfi.org.uk/sightandsound/feature/49491\">http://old.b</a><a href=\"http://old.bfi.org.uk/sightandsound/feature/49491\">fi.org.uk/sightandsound/feature/49491</a>, accessed 9 December 2014.<br/>Ben Rivers, ‘Slow Action’, <i>Map Magazine</i>, no.21, March 2010, pp.66–9, <a href=\"http://mapmagazine.co.uk/9000/dispatches-from-ben-rivers-on/\">http://mapmagazine.co.uk/9000/dispatches-from-ben-rivers-on/</a>, accessed 23 May 2015.<br/>Ed Halter, ‘Part of the Process’, <i>Mousse</i>, issue 28, April–May 2011, pp.1–4. </p>\n<p>Leyla Fakhr <br/>February 2015</p>\n</div>\n",
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Acrylic sheet and mirrored glass | [
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Teak wood, nylon thread, foam, brass, leather and nylon rope | [
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Nitrocellulose enamel paint on cardboard | [
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Latex paint and string on canvas | [
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Polyvinyl chloride, paint and wood | [
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Canvas and latex paint | [
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} | 7011781 7008136 7002445 7008591 | Hannah Collins | 2,007 | [] | <p><span>Current History</span> 2007 is a two-screen video projection, the two projections being aligned side by side. The work lasts thirty-five minutes and exists in an edition of three of which this is number two. It follows one day in the life of the Chiline family – a Roma family – as well as other inhabitants of the Russian village of Bescencevo. The setting for the work shifts between the village and the city on whose outskirts it sits, Nizhny Novgorod in central Russia, located where the Oka and Volga rivers meet. Members of the family move between these two settings, in such a way as to cast light on the ways in which the different generations of the family are adapting to life in Russia since the fall of communism. The side-by-side alignment of the projections creates a clear distinction between the two sites, with views of the city on the left-hand screen and views of the village on the right; a similar duality of exterior and interior is often also apparent within this scheme. The work’s narratives explore the contrast between the ancient village and the dilapidated, yet modernistic, post-soviet city and the passage of members of the family between them, as the different materialities of past and future collide in images of slot machine arcades, bus and train stations, the village school and the church, the city workplace and the smallholding of the village. All of which serves to underscore an isolation from a wider world in both locations.</p> | false | 1 | 2363 | time-based media video high definition 2 projections colour sound surround | [] | Current History | 2,007 | Tate | 2007 | CLEARED | 10 | duration: 35min | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Current History</i> 2007 is a two-screen video projection, the two projections being aligned side by side. The work lasts thirty-five minutes and exists in an edition of three of which this is number two. It follows one day in the life of the Chiline family – a Roma family – as well as other inhabitants of the Russian village of Bescencevo. The setting for the work shifts between the village and the city on whose outskirts it sits, Nizhny Novgorod in central Russia, located where the Oka and Volga rivers meet. Members of the family move between these two settings, in such a way as to cast light on the ways in which the different generations of the family are adapting to life in Russia since the fall of communism. The side-by-side alignment of the projections creates a clear distinction between the two sites, with views of the city on the left-hand screen and views of the village on the right; a similar duality of exterior and interior is often also apparent within this scheme. The work’s narratives explore the contrast between the ancient village and the dilapidated, yet modernistic, post-soviet city and the passage of members of the family between them, as the different materialities of past and future collide in images of slot machine arcades, bus and train stations, the village school and the church, the city workplace and the smallholding of the village. All of which serves to underscore an isolation from a wider world in both locations.</p>\n<p>The artist has described the course of the work, which starts with the slaughter of a pig, in the following terms:</p>\n<p class=\"cttext\">\n</p><blockquote>Yosha, the son, is addicted to slot machines, something which his mother Zinaida, a Roma gypsy living in the old peasant way unaware of the possibility of change, criticizes him for. His desperate young wife makes daily visits to the church to pray for a cure for her husband’s addiction. Valentine, the highly intellectual father and the one person in the village who speaks English, travels to the Volga shore to put a ribbon on the wishing tree, hoping for happiness. The schoolmistress has been teaching at the village school for 40 years; now there are only a handful of children left, mostly Kurdish migrants who have never seen a computer and are learning to calculate the way their parents did 30 years ago. Their educational diet consists of Pushkin and the history of their Soviet village, but no new information. Traditional village life is contrasted with the new industry of the huge city when Maxim, another son, goes to work daily in a vodka factory. We also meet its owner, a symbol of the new Russian capitalist.<br/>(Hannah Collins, ‘Current History’, in Fundacion “la Caixa” 2008, p.125.)</blockquote>\n<p>The form of the work is typical of the looping narratives that Collins has developed in multi-channel video works exemplified by the five-channel projection <i>La Mina</i> 2001–4, that takes as its material a day in the life of a gypsy community on the edge of Barcelona, addressing its hierarchies in which social structure is often reinforced by seemingly casual ritual. The shifting from wasteland to city – between nomadic and static social groupings – and a sense of place provided and defined by marginal or liminal spaces is a constant thread in this and other works by Collins, such as <i>Current History</i>. It is important for Collins that her subjects do not act out or project in a theatrical way and, similarly, that she herself does not orchestrate their actions. She has explained to the critic and curator Carles Guerra that, ‘I don’t reinvent a relationship or place – I find and describe the situation or place sometimes in different terms.’ (Quoted in Carles Guerra, ‘Contained Experience, The Films of Hannah Collins’, in ibid., p.124.) The concentrated way in which Collins records the different, polarised situations through the course of <i>Current History</i> is as much about defining the specifics of city and village as it is about exploring the distinctive charge provided by interior and exterior spaces that connects directly with the subject matter of her earlier large-format photographic pieces such as <i>Platespinning</i> 1991–5 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/collins-platespinning-t13944\" title=\"View the details of this artwork\"><span>T13944</span></a>) and <i>In the Course of Time II</i> 1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/collins-in-the-course-of-time-ii-t06971\" title=\"View the details of this artwork\"><span>T06971</span></a>). She has described this concern with space, highlighting the questions it raises: ‘I’d always worked with space essentially – physical space. So the question is which physical space? Where is the physical space exactly? Is it an abstract physical space, is it tied to a particular place? Is it tied to a particular time? Is that time critical?’ (Ibid., p.121.)</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Hannah Collins,</i> <i>Historia en curso, peliculas y fotografias</i>, exhibition catalogue Fundacion “la Caixa”, Barcelona 2008.<br/>\n<i>Hannah Collins</i>, exhibition catalogue, Sprengel Museum, Hannover 2015.</p>\n<p>Andrew Wilson<br/>January 2017</p>\n</div>\n",
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] | <p>Dorothy Iannone was born in Boston, America in 1933 and studied literature before becoming an artist. She is best known for creating exuberant images of sexual moments between couples using a visual language that draws upon the decorative arts, pop art and folkloric traditions. From 1967 to 1974 she lived in various parts of Europe with her partner, the artist Dieter Roth, who she often depicted in her work. This is one of the last available works from the ‘Eros’ series, which is considered to be an important period in Iannone’s career. The series consists of ten paintings. Iannone’s work can be found in the collections of Museum Ludwig, Cologne, Germany; Museum Moderner Kunst Stiftung Ludwig Wien (mumok) Vienna; and Centre Pompidou, Paris.</p> | false | 1 | 9056 | painting acrylic paint canvas mounted | [] | Wiggle Your Ass for Me | 1,970 | Tate | 1970 | CLEARED | 6 | support: 1904 × 1500 mm | accessioned work | Tate | Purchased using funds provided by the 2017 Frieze Tate Fund supported by WME | IMG 2018 | [
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Only the lower half of the man’s body is visible as he stands on one leg to show his bottom raised in the air. On his right sits the woman, in a frontal pose, placing her right hand below the man’s anus. The words ‘WIGGLE YOUR ASS FOR ME’ are inscribed on her torso, giving the painting its title, making reference to the man’s posture and, potentially, issuing a direction for the viewer to follow.</p>\n<p>Iannone has restricted her colour scheme to red, blue, green, gold and black, with white used around the edges of the work and on the body of the woman, and peach for her genitals and the entire body of the man. Her interest in decoration and Byzantine mosaic can be found in the mixture of colours and shapes present in the background, which extend onto the hair of the woman and adorn the bands that are worn around the limbs of the two figures. Each form has been carefully delineated in Iannone’s characteristic black outline that was described in 1967 as a ‘Kama Sutra-Hindu-Love-Pop style’ (Lil Picard, ‘Up from the Pushcart Art’, <i>East Village Other</i>, May 1967, p.14, republished in Migros Museum für Gegenwartskunst 2014, unpaginated).</p>\n<p>This image is painted on canvas that has been cut out and mounted onto another white-painted canvas. The artist has confirmed that this application was carried out in 1970 and was done by the artist Dieter Roth (1930–1998), who was her partner at the time, and his student Jan Voss (born 1936), in her studio in Düsseldorf. Placing this carefully delineated scene upon a plain background emphasised Iannone’s graphic cartoon style and reflected the influence of Japanese woodcuts on her work. The artist has also connected it to her series of small-scale cut-outs, stating: ‘ I don’t know why I wanted them presented this way. Perhaps because I was used to making cut-outs and I somehow carried over that technique, one way or another, into my new work.’ (In email correspondence with Tate curator Fiontán Moran via Air de Paris, October 2017.)</p>\n<p>\n<i>Wiggle Your Ass for Me</i> forms a part of Iannone’s ‘Eros’ series, which consists of ten paintings that were created between 1968 and 1971. The other paintings in the series include: <i>I Begin to Feel Free</i> 1970 (collection of the artist); <i>Look at Me</i> 1970–1 (Air de Paris); <i>Your Names Are Love Father God</i> 1970–1 and <i>Let Me Squeeze Your Fat Cunt </i>1970 (both Sammlung Migros Museum für Gegenwartskunst, Zürich); and five other paintings that are in private collections in Greece, Italy and Germany. The series is characterised by the fusing of text, painting and decoration to depict the sexual excitement that she experienced in her relationship with Roth. Giving visual form to the intimate, playful and performative experience of sexual interaction, by drawing attention to the bottom of her male lover, Iannone also transfers the phallic dominance often associated with depictions of heterosexual love to a more sensual understanding of the body and desire. Curator Oliver Koerner von Gustorf has noted that through the representation of an unabashed sexual expression, Iannone’s <i>Eros </i>paintings move beyond a place of voyeurism and singularity to one of positive inclusion in a broader context: ‘ While Iannone often directs her conversations in her works to the real or idealized beloved, she is also concerned with the true and universal language that is addressed to any beholder who wants to share her experiences without reservations.’ (In Sprengel Museum 2005, p.204.)</p>\n<p>\n<b>Further reading</b>\n<br/>Oliver Koerner von Gustorf, ‘I was Thinking of You; Notes on Dorothy Iannone’, translated by Andrea Lerner, in <i>Dieter Roth & Dorothy Iannone</i>, exhibition catalogue, Sprengel Museum, Hannover 2005, pp.197–205.<br/>Heike Munder (ed.), <i>Dorothy Iannone: Censorship and the Irrepressible Drive toward Love and Divinity</i>, exhibition catalogue, Migros Museum für Gegenwartskunst, Zürich 2014.<br/>Michael Glasmeier, ‘Languages of Love’, in <i>Dorothy Iannone, This Sweetness Outside of Time: A Retrospective of Paintings, Objects, Books, and Films from 1959 to 2014</i>, exhibition catalogue, Berlinische Galerie, Berlin 2014, pp.126–43.</p>\n<p>Fiontán Moran<br/>October 2017</p>\n</div>\n",
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} | 7010695 7019048 7002445 7008591 | Terry Atkinson | 1,978 | [] | <p><span>Corporal Grünewald, Privates Dürer, Cranach and Brecht. Thuringian infantrymen looking under a dead horse. Bapaume area, winter 1916</span> 1978−9 is a landscape drawing on paper using conté crayon and gouache to depict a group of German soldiers – part of a horse-drawn artillery battery – attending to a dead horse while under shellfire. It is an example of a group of works made by Atkinson between 1976 and 1982 in which he wished to develop an art practice where art and politics might have a more direct relationship with each other. Where some works of this type, such as <span>The long-winded hysterical and pretentious titles of Marxist prejudice … Event: Tankshit. Shrapnel, (made by Krupp, Essen) bursting upon Mark 1 tank (made by Metropolitan Wagon and Finance Co., Wednesbury), Black Watch (Dundee) and New Zealand (Otago) infantrymen, Battle of Fleurs-Courcelette, Somme, September 1916</span> 1979 (collection of the artist), depicting a group of infantry soldiers and a tank coming under attack, portray the war as a continuation of the struggle indicated earlier by the industrial revolution, others – typified by <span>Corporal Grünewald, Privates Dürer, Cranach and Brecht – </span>frame imagery of the First World War according to a class struggle that could be traced back to the related agricultural revolution.</p> | false | 1 | 11829 | paper unique pastel gouache acrylic paint graphite mounted canvas | [] | Corporal Grünewald, Privates Dürer, Cranach and Brecht. Thuringian infantrymen looking under a dead horse. Bapaume area, winter 1916 | 1,978 | Tate | 1978–9 | CLEARED | 5 | support: 1721 × 2576 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2018 | [
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Shrapnel, (made by Krupp, Essen) bursting upon Mark 1 tank (made by Metropolitan Wagon and Finance Co., Wednesbury), Black Watch (Dundee) and New Zealand (Otago) infantrymen, Battle of Fleurs-Courcelette, Somme, September 1916</i> 1979 (collection of the artist), depicting a group of infantry soldiers and a tank coming under attack, portray the war as a continuation of the struggle indicated earlier by the industrial revolution, others – typified by <i>Corporal Grünewald, Privates Dürer, Cranach and Brecht – </i>frame imagery of the First World War according to a class struggle that could be traced back to the related agricultural revolution. </p>\n<p>The titles of these works additionally point to ways in which the image might be read and understood. One is about Empire, Capital and Industry; the other about a projection of culture and critique into imagery of the conflict. The identification of the soldiers with German cultural figures is a device used by the artist to insert the work ‘into a tradition of Western art/literary practice. An attempt to emphasise the general historical debt to prior cultural practices set within the historical weight of the event of WW1 on any practice after the start of the Cold War.’ (Terry Atkinson in email correspondence with Tate curator Andrew Wilson, 28 September 2017.) By extension, the depicted act of ‘looking under a dead horse’ has a metaphorical charge about looking for, or observing, the traces of history. For Atkinson the course of the First World War provides a blueprint for the subsequent Cold War and its continued aftermath – the truth of which might be revealed by ‘looking under a dead horse’. His titles also reflect the degree of research he carried out into the subject. For instance, Thuringian infantry were indeed stationed in the Bapaume area during the winter of 1916; research that lends the work a historical and documentary accuracy.</p>\n<p>Atkinson was a pioneer of conceptual art in the late 1960s through his collaboration with Michael Baldwin in forming the group Art & Language (initially alongside David Bainbridge and Harold Hurrell). In the early 1970s he started to move away from Art & Language to create a singular practice that used the conceptual strategies of indexing but was realised through a continuing and developing attention to the genre of history painting and the ways it could communicate ideological positions and class struggle. Allied to this was the feeling that Art & Language’s critique of modernism was becoming increasingly blunted and inward-regarding. One task that Atkinson set himself, as a socialist, was to examine how history might be represented most adequately so that its real complexity could stand revealed. Atkinson turned towards the subject of the First World War as a way of codifying his move away from an Art & Language position as a more radical extension of what Art & Language had termed a ‘second order’, or interpretative approach, to conveying different complexities of meaning. The critic John Roberts has explained: ‘The work referenced WW1, but through various textual strategies sought to make the issue of historical transmission through images a problematic one. It was precisely the epistemological status of the images as truthful representations that was the basis of the work.’ (John Roberts, ‘Terry Atkinson’s History Paintings’, in <i>Mute 2: Terry Atkinson</i>, Derry 1989, p.2.)</p>\n<p>Atkinson’s works that drew on the imagery of the First World War were formulated at a time that marked a return to a range of approaches to figurative painting with which his work connects. The use of drawing and pastel for most of these works results in part from the impact that an exhibition at the Hayward Gallery, London in 1976 of drawings by Jean-François Millet (1814–1875) made on Atkinson. The adoption of Millet’s technique provided ‘a forewarning mimic function of then emerging expressionism of artists like Baselitz’ (Terry Atkinson in email correspondence with Tate curator Andrew Wilson, 28 September 2017). Atkinson held to a need to theorise both the figurative and the expressive elements of what later came to be identified as a ‘New Spirit in Painting’ (the title of an exhibition at the Royal Academy in 1981 co-curated by Christos Joachimides, Norman Rosenthal and Nicholas Serota). To Atkinson, such a ‘new spirit’ embodied a ‘recoil from complexity – a yearning to have things simple and straightforward again, just like, we are told, the old days were before we were all set adrift in the simmering stew of modernism.’ (Terry Atkinson, ‘Remarks from Hindsight’, in Whitechapel Art Gallery 1983, p.58.) His own use of figuration, expressionism and realism was not enacted by him as a ‘return’ but instead a continuation of the interpretative and critical approach that had been theorised by him and Michael Baldwin (born 1945) at the short-lived Art Theory course they had run at Coventry School of Art between 1969 and 1971. </p>\n<p>Atkinson’s critique of representation and the construction of the history painting genre is in one sense his theorised intervention into debates in the late 1970s and early 1980s concerning the return of representation, craft and individualised expression in painting. His adoption of the form and subject of an expressive realism defines a practice that is unacceptable within the orthodoxies of modernism, and is used to critique it and attendant histories of class and capital. For John Roberts, addressing such works as <i>Corporal Grünewald, Privates Dürer, Cranach and Brecht. Thuringian infantrymen looking under a dead horse. Bapaume area, winter 1916</i>: </p>\n<p class=\"cttext\">\n</p><blockquote>The question of realism here turns less on aesthetic considerations than on the substantive historical issues associated with the Great War that Atkinson seeks to put into view. Atkinson’s work is realist not because it ‘shows things as they really are’, but rather that in dealing with WW1 he is addressing and uncovering a set of historical events and relations that shows how political power in the world actually works. WW1 merits representation because of what it tells us about the place of WW1 in the objective dynamics of capitalist development. (‘Terry Atkinson’s History Paintings’, in <i>Mute 2: Terry Atkinson</i>, Derry 1989, p.3.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Terry Atkinson</i>, exhibition catalogue, Whitechapel Art Gallery, London 1983, illustrated p.12.<br/>Terry Atkinson, <i>The Indexing, The World War 1 Moves and the Ruins of Conceptualism,</i> Manchester 1992, illustrated p.33.<br/>Andrew Wilson (ed.), <i>Conceptual Art in Britain 1964–1979</i>, exhibition catalogue, Tate Britain, London 2016.</p>\n<p>Andrew Wilson<br/>June 2017</p>\n</div>\n",
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} | 7013970 1002569 7007252 7012149 | Mary Beth Edelson | 1,972 | [] | <p>To make these 143 collages, Edelson used found images from a range of different sources. These include ancient mythology, art history, popular culture and nature photography. Artists Georgia O’Keeffe and Lee Krasner appear alongside the ancient Greek trickster-goddess Baubo, Botticelli’s Venus, model and singer Grace Jones and former First Lady of the United States, Michelle Obama. Many of the images come from Edelson’s research into the figure of the goddess as a creative force, bridging nature and humanity. The power of the goddess is represented in the overall shape of a wave.</p><p><em>Gallery label, July 2019</em></p> | false | 1 | 27158 | paper unique off-set laser prints marker graphite correction pen wax crayon glitter mounted canvas | [
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"content": "<div class=\"text\">\n<p>\n<i>Selected Wall Collages</i> is a wall-based installation of 146 collages that explores the representation of women across time and culture. The collages, made between 1972 and 2011, vary in size with the smallest measuring approximately 100 millimetres in height and the largest about one metre in height and width. The display of this set of collages should echo the original triangular wave-like arrangement that was originally conceived for the solo exhibition <i>The Devil Giving Birth to the Patriarchy</i> at David Lewis Gallery, New York in March 2017 and developed further at Frieze London in 2017. Individually the collages depict imaginary beings derived from a range of different sources that include ancient mythology, art history, popular culture, nature and photographs of the artist and her peers. Many of the images come from Edelson’s career-long research into the figure of the goddess as a bridge between nature and humanity. Most of the works were made in 1972, at around the same time that Edelson created her best known work <i>Some Living American Women Artists / Last Supper</i> 1972 (The Museum of Modern Art, New York). In this collage she replaced the heads of the figures in Leonardo Da Vinci’s <i>Last Supper</i> 1495–8 (Santa Maria delle Grazie, Milan) with photographs of living women artists, which at the time included Georgia O’Keefe (1887–1986) and Lee Krasner (1908–1984). Subsequently a number of these figures appear in <i>Selected Wall Collages</i>, but other additions include the ancient Greek trickster-goddess Baubo, Botticelli’s Venus (Sandro Botticelli, <i>The Birth of Venus</i> c.1482–5, Uffizi Gallery, Florence), the model and singer Grace Jones, Uma Thurman in the film <i>Pulp Fiction</i> (1994), the conical bra of singer Madonna, and most recently former First Lady of the United States, Michelle Obama.</p>\n<p>In an interview with the artist Carolee Schneemann, Edelson stated that in the 1970s her main interests were in ‘claiming the right to control, define, and enjoy my own body … delving into the sacred … [and] working toward social change in an asymmetrical culture making the political aspects of identity and the female body visible.’ (Quoted in Cottingham, The State University of New York 2002, pp.170–1.) <i>Selected Wall Collages</i> brings the past and the present together to chart different strands of feminist thought and representation. Edelson plays with scale and repeats the same motif to create the impression of a multiplying entity. This viral quality became self-evident when, in the 2000s, Edelson began to back the collages with raw canvas and pin them directly to the walls of the gallery in decorative and loose formations.</p>\n<p>\n<i>Selected Wall Collages</i> can be connected to Edelson’s performance works, such as the series <i>Woman Rising</i> from 1973. This involved the artist enacting rituals in rural settings, performances that were documented by photographs which she later reworked with paint. Through the modification of pre-existing images she creates a world that stretches from the depths of time to the present to uncover unexpected histories and visual forms. The art historian Lucy Lippard has written that Edelson’s ‘symbolic images, like her participatory rituals, restore forgotten feelings and ideas. Her forms and structures make them familiar to us in contemporary contexts while at the same time acknowledging the bonds that lead back to the past, down into the unconscious change in character of art in society.’ (Lippard 1983, p.6.)</p>\n<p>\n<b>Further reading</b>\n<br/>Lucy R. Lippard, ‘Fire and Stone: Politics and Ritual’, in Mary Beth Edelson, <i>Seven Cycles: Public Rituals</i>, Michigan 1983<i>.</i>\n<br/>Laura Cottingham, <i>The Art of Mary Beth Edelson,</i> exhibition catalogue, The State University of New York 2002.<br/>Debra Lennard, ‘Mary Beth Edelson’, <i>Frieze</i>, published online, 17 March 2017, <a href=\"https://frieze.com/article/mary-beth-edelson\">https://frieze.com/article/mary-beth-edelson</a>, accessed October 2017, and in print, issue 187, May 2017.</p>\n<p>Fiontán Moran<br/>October 2017</p>\n</div>\n",
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} | 7011781 7008136 7002445 7008591 | Tina Keane | 1,988 | [] | <p><span>Faded Wallpaper</span> 1988 is a twenty-minute single-channel video in which hands appear to claw at flock wallpaper that is progressively peeled and torn away to reveal a collaged layering of different images of women, still and moving, taken from a range of sources, including Keane’s own work (for instance, a sequence from her film <span>Hopscotch</span> 1986). The women – including a bodybuilder and a swimmer – merge with each other, the wallpapers and moments of intense abstract colour, as the surface of images is composed, de-composed and re-composed. The urge of the hands tearing at the wallpaper is reinforced by the incantatory nature of the soundtrack that draws on Marion Milner’s book <span>On Not Being Able to Paint</span> (1950) as well as other texts, but is itself on the edge of disintegration through its largely incomprehensible mix of different kinds of utterance. The critic Jean Fisher has reflected, ‘the collage of guttural whispers, exotic soprano voice, and incomprehensible snatches of French commentary, painfully evokes the Babelian madness of a self struggling through the prescribed patterns of language to resymbolising herself by means of her own experience, memory and imagination’ (in <span>Tina Keane</span>, exhibition catalogue, Riverside Studios, London 1988, unpaginated). The wallpaper is removed to reveal the image that it obscures, but also suggests bodily skin. As the video continues, the flock patterning starts to merge with the female protagonist, describing a similar descent into madness as is represented in Charlotte Perkins Gilman’s short story <span>The Yellow Wallpaper</span> (1890), that provided Keane with a loose source for her work. In this book, the protagonist becomes obsessed by the pattern and colour of the wallpaper of a nursery room she is confined in and what she sees in the pattern, eventually believing there are women creeping around within the pattern, before then finding herself there too. In this way <span>Faded Wallpaper</span> explores visual perception, madness, creativity and the nature of female identity and subjectivity.</p> | false | 1 | 25916 | time-based media film 16mm shown as video projection or monitor colour sound stereo | [
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The critic Jean Fisher has reflected, ‘the collage of guttural whispers, exotic soprano voice, and incomprehensible snatches of French commentary, painfully evokes the Babelian madness of a self struggling through the prescribed patterns of language to resymbolising herself by means of her own experience, memory and imagination’ (in <i>Tina Keane</i>, exhibition catalogue, Riverside Studios, London 1988, unpaginated). The wallpaper is removed to reveal the image that it obscures, but also suggests bodily skin. As the video continues, the flock patterning starts to merge with the female protagonist, describing a similar descent into madness as is represented in Charlotte Perkins Gilman’s short story <i>The Yellow Wallpaper</i> (1890), that provided Keane with a loose source for her work. In this book, the protagonist becomes obsessed by the pattern and colour of the wallpaper of a nursery room she is confined in and what she sees in the pattern, eventually believing there are women creeping around within the pattern, before then finding herself there too. In this way <i>Faded Wallpaper</i> explores visual perception, madness, creativity and the nature of female identity and subjectivity.</p>\n<p>The editing within Keane’s work was the result of experimentation with media and the use of both film and video technology that had fed into much of her work of the 1980s. She has said of this and other works of the 1980s, such as In <i>Our Hands Greenham</i> 1984, that they were ‘totally process tapes in the uses of technology, and how through the technology, one can get across ideas. With the Madness [in <i>Faded Wallpaper</i>], all I kept thinking when I read the book was: “How can I we get an image to come through the wallpaper?” It really fascinated me. It took ages and ages to work it all out.’ (Quoted in Jackie Hatfield, ‘Interview with Tina Keane, 2 March 2005’, in <i>Rewind, Artists’ Video in the 70s & 80s</i>, <a href=\"http://www.rewind.ac.uk/documents/Tina%20Keane/TK505.pdf,%20\">http://www.rewind.ac.uk/documents/Tina%20Keane/TK505.pdf,</a> accessed 16 January 2017.) The effects she developed within her video work through the decade were largely improvised both at St Martins School of Art and at London Video Arts, as she experimented with processes and new digital technologies with her students (who included Sandra Lahire and Isaac Julien), playing with the edit machines, video cameras alongside Super 8 and 16mm film. In <i>Faded Wallpaper</i> the layering is the result of footage from four different Super 8 cameras being fed into a mixer. For the critic Guy Brett, the result is:</p>\n<p class=\"cttext\">\n</p><blockquote>one of the outstanding achievements of video art in this country. It seems to be poised precisely at a watershed between traditional forms of representation and new electronic media … The whole piece is perhaps a metaphor of the mind, as outer perception is mingled with inner dream in the image of wallpaper, the domestic skin whose layers can alternately be plastered on and stripped away. Wallpaper, pattern, layer, face, mask, enclosing walls, languages of freedom: all the elements collide and separate, materialize and dissolve in a compelling vision of the anxieties and possibilities of self definition.<br/>(Brett 2005, <a href=\"http://www.luxonline.org.uk/artists/tina_keane/essay(6).html,%20\">http://www.luxonline.org.uk/artists/tina_keane/essay(6).html,</a> accessed 15 September 2016.)</blockquote>\n<p>\n<i>Faded Wallpaper</i> was developed between 1986 and 1988 and took different forms during this period. It was first exhibited in 1986 as a video and neon installation at the Serpentine Gallery, London. In 1987 it was exhibited for three consecutive days in the newly opened Clore Studio at the Tate Gallery, London as a semi-immersive, forty-minute multi-media work combining live performance with film and audio track. Following this event, Keane created a single channel video-only version in an edition of seven with one artist’s proof that has become the long-term version of the work. This copy is number one in the edition.</p>\n<p>\n<b>Further reading</b>\n<br/>Richard Dyer, Jean Fisher and Peter Wollen, <i>Electronic Shadows, The Art of Tina Keane</i>, London 2004.<br/>Guy Brett, ‘Tina Keane’, 2005, Lux Online, <a href=\"http://www.luxonline.org.uk/artists/tina_keane/essay(6).html,%20\">http://www.luxonline.org.uk/artists/tina_keane/essay(6).html,</a> accessed 15 September 2016.</p>\n<p>Andrew Wilson<br/>January 2017</p>\n</div>\n",
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Ink on black and white inkjet print photograph on paper | [
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The photographer and painter have negotiated a process through which her photographs are transformed when they become the surface for Vangad’s drawings, their collaboration raising important questions about hierarchy and access.</p>\n<p>Thematically, <i>The Eye in the Sky</i> addresses the challenges faced by indigenous communities as their environment changes and natural resources are either depleted or totally exhausted. The work traces the arrival of modern technology and the relationship of the Warli to the city, the presence of Vangad himself within the image he has intervened upon adding an extra layer to this representation. Birds and other flying creatures give way to airplanes, as the simple early pictograms of everyday tasks – hunting and cooking in a landscape of rivers and foliage – transform into a cityscape. This might be Mumbai, the metropolis only a few hours from this area, where rural dwellers have had to move to sustain their livelihoods as the local economy has shrunk. Even as this work marks the disappearance of the¿ rural idyll, it also acknowledges the seduction of the city’s skyscrapers. Figures march towards it, carrying their belongings above their heads, or seated in the commuter trains that connect Mumbai to the periphery. </p>\n<p>In many parts of India, the Adivasi, or indigenous way of life, is at odds with the ambitions of the state and corporate industry, resulting in new forms of occupation and resistance, particularly in relation to the control of natural resources. This work hints at the pervasive presence of surveillance and control, but blends this with myth and beliefs around local gods. The top of the mountain, representing the locus of the community, becomes the pupil of an enlarged eye shape that encloses and surveils the wider landscape.</p>\n<p>Warli painting is a folk art form; the Warli are Adivasi or so called ‘scheduled tribes’ in India, whose land rights have consistently been under threat, from the period of British Colonial rule right up to the present moment of political and environmental instability. Scheduled and lower castes occupy a precarious socio-economic position in India, and their status is heavily politicised. Tribal craft, especially in the decades following decolonisation, was supported by various state and non-governmental initiatives to preserve and industrialise Indian workmanship. Vangad’s family became well-known for their paintings, developing something similar to an atelier or studio practice. </p>\n<p>Gill’s considered photographic approach contests the perceived relationship of lens-based media with time. 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We restricted our work to a monochromatic palette, to make the encounter more intense, and precise.<br/>(Quoted in Experimenter Gallery 2014, pp.8–9.)</blockquote>\n<p>These collaborative works perform a series of inversions, where the host, Vangad, becomes a guest within Gauri’s photographs, invited to occupy their surfaces. The ink drawings on the photographs transform both media, forcing the viewer to zoom in and look closely at the detail, and then back away and see from a distance in order to read the whole image. 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Stuart’s drawings relate to these maps both technically and aesthetically, something which curator Anna Lovatt has argued connects them with the socio-political climate of an earlier time: ‘Stuart’s <i>Moon</i> drawings borrow the gridded structure of these maps, while conjuring a Cold War climate of surveillance and territoriality that found its most spectacular manifestation in the Space Race.’ (Anna Lovatt, ‘Palimpsests: Inscription and Memory in the Work of Michelle Stuart’, in Djanogly Gallery 2013, p.9.)</p>\n<p>In 1969 Stuart started a wider series of drawings which simulate the landscape of the moon. <i>Seeded Site</i> relates to these but its three dimensional qualities are unique to this piece. It is a pivotal work in the artist’s output, referring forwards to her later large scroll drawings and also back to her early box sculptures. In its medium and in its representation <i>Seeded Site</i> goes beyond a reproduction of the lunar landscape. Its title implies that it is a place of potential fertility: in the middle of the abstract, cold moon landscape, normally visible to the human eye only through technical imaging devices, a concentrated implantation of seeds has taken place. This evokes a development of land in two ways: first, through cartographic surveillance and recording in a man-made system of order; and second, through agricultural production. The latter is to be understood as a symbolic gesture, since the grey painted seed forms cannot bear fruit.</p>\n<p>The use of the seed forms, albeit in this case hand-made by the artist, marks the beginning of Stuart’s use of actual organic materials such as soil, wax, seeds and plants. She has commented specifically on her use of seeds, stating:</p>\n<p class=\"cttext\">\n</p><blockquote>Karl Jaspers said that the beginning is round. The seed is roundness in flux, trying to expand to grow. It is the beginning and the end and the middle in one fruitful cycle. 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"content": "<div class=\"text\">\n<p>\n<i>Another Time, Another Place</i> 2013 is a wall-based work that depicts a family tree. It is composed of the names of sixty-seven people born in Britain between 1809 and 1945 with, in most cases, the date and place of their birth and their occupation. The names, written in black vinyl letters adhered to the wall, are grouped and linked by black lines to reveal the relationships and descendants. The work traces back the family tree of British pop singer Bryan Ferry, up to five generations before his birth, and extends from the left-hand side with the oldest ancestors to the right-hand side with Bryan Ferry’s name, date and place of birth – 1945, Washington – and occupation – singer. On the right-hand side of the singer’s name, the original record sleeve of his second solo album ‘Another Time Another Place’ (1974) is mounted on the wall. The sleeve contains the original vinyl record, which remains unseen to the viewer. 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He created two other wall-based family tree works, also displayed in the touring exhibitions and related to other British singers: <i>Hallelujha! Shaun Ryder’s Family Tree</i> 2008 and <i>Take Me Back Home: Noddy Holder’s Family Tree</i> 2013, which respectively trace the genealogy of the Happy Mondays and Slade lead singers. </p>\n<p>The photograph of Bryan Ferry which features on the record cover was taken by Eric Boman and portrays the singer posing by a home swimming pool, wearing a cream tuxedo jacket and white shirt with a black bow tie, a half-smoked cigarette in his left hand. His ‘sophisticated “high” society’ pose, as described by historian Michael Bracewell (Bracewell 2007, p.266), contrasts with the working-class background revealed by his family tree. Male members of his family since the early nineteenth century have been bakers, pitmen and coal miners, colliery labourers, blacksmiths, farmers, dairy farmers and the like. More than presenting a single family tree, <i>Another Time, Another Place</i> describes a social history and, by extension, a wider history of Britain and the world. Up until Bryan Ferry’s mother, who was a teacher, all the women’s occupations are described in relation to their husbands’: they are blacksmiths’ wives, coal miners’ wives, farmers’ wives or housewives. Two women in the family, Olive Mary Moon, born in 1806, and Alice Alderson, born in 1842, are soldiers’ wives; while Anabella Eveline Ferry (Ilsley), Bryan Ferry’s paternal grandmother, was born in Madras, India in 1869, as well as her brother Frederick Charles Ilsley, born in Bellary in 1871, while their elder brother Thomas Walton Ilsley was born in Sunderland. At the end of the lineage, Bryan Ferry’s album title ‘Another Time, Another Place’ resonates with this history, conveying the idea that an individual is the product of many times and places, as well as interrogating the exceptionality of some individuals who stand out to become iconic figures of one particular time and place. Speaking about his love of pop music and the inclusion in his work of figures such as Shaun Ryder, Morrissey or Neil Young, Deller has explained:</p>\n<p class=\"cttext\">\n</p><blockquote>I’m a fan of these people, for different reasons, and in my work I was trying to articulate something about the nature of the relationships between a performer and their audiences, whilst simultaneously trying to work out what it is exactly about them that I found so compelling … [They] have all made a huge contribution to twentieth-century culture and, for me, these are among the most important cultural references we have, in terms of how we define ourselves. They are among the defining characters of our time.<br/>(Jeremy Deller, in conversation with Matthew Higgs, in Hayward Gallery 2012, p.188.) </blockquote>\n<p>Since the first exhibition he organised in his parents’ London house in 1993, Deller has been, in the words of curator Ralph Rugoff, ‘making unexpected connections between varied areas of culture and history’ to reveal the intrinsic ‘social character of pop music … a subject that he has returned to and re-explored in a number of different works over the course of his career’ (Ralph Rugoff, in ibid., p.9). Previous works like <i>Acid Brass</i> 1997 or <i>The History of the World</i> 1997–2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/deller-the-history-of-the-world-t12868\" title=\"View the details of this artwork\"><span>T12868</span></a>) also intertwine music and social histories, de-industrialisation and trade unionism. Rugoff has described Deller’s ‘use of a framing device from the world of pop music’ as ‘provocatively suggesting that we re-orient our perspective by learning to look at one kind of “culture” through the lens of another … interpreting the world around us as if everything was potentially connected to everything else.’ (Ibid. p.16.) <i>Another Place, Another Time</i> highlights the inheritance and lineage of the past through the present, the social and human conditions of the emergence of popular culture and the course of history through a time-line that can be read both forwards – from 1809 – and backwards – from 1974. </p>\n<p>\n<b>Further reading</b>\n<br/>Michael Bracewell, <i>Re-make/Re-model</i>, London 2007.<br/>Ralph Rugoff, ‘Middle Class Hero’, in <i>Joy in People</i>, exhibition catalogue, Hayward Gallery, London 2012.<br/>\n<i>All That Is Solid Melts into Air</i>, exhibition catalogue, Hayward touring exhibition, London and Manchester Art Gallery 2013.</p>\n<p>Elsa Coustou<br/>November 2017</p>\n</div>\n",
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] | <p><span>Mingus Deep Blues</span> 1963 is a square portrait painting in oil on canvas. The face of a man – heavily cropped – is painted as if in photographic negative, in blues and white with red-brown areas at the left and right edges of the canvas that echo elements of the shape of the sitter’s instrument, the double bass. The depicted figure is the American jazz musician and civil rights activist Charlie Mingus and is one of a group of representations of Mingus that David Oxtoby made for his solo exhibition at the Redfern Gallery, London in 1964 – an exhibition that predominantly consisted of those paintings and others of the jazz musician Ray Charles. This exhibition was notable for the presentation of paintings in an environment that included amplified taped music playing by both musicians, something of a novelty that was commented on by critics. <span>Mingus Deep Blues</span> was one of a small number of paintings finished just before the start of the show and so was too late to be listed in the exhibition catalogue. It was also included in the artist’s diploma exhibition at the Royal Academy Schools later in 1964.Oxtoby’s exhibition at the Redfern Gallery was one of four solo exhibitions that he held between 1963 and 1964, during his final year at the Royal Academy Schools, each of which reinforced his position as an artist with a close identification and engagement with popular culture and music in particular. His first exhibition, at the avant-garde Gallery One in 1963, had set the tone for his identification with jazz and rock ‘n’ roll, picturing him as a rebellious youth apart from the mainstream. The artist Mick Vaughan, writing about Oxtoby’s work for the catalogue, reflected that, ‘If we take a combination of television and the cinema, mix it with colour and jazz, a fairly good guide to his life and art emerges.’ (Mick Vaughan, untitled statement, <span>Paintings by David Oxtoby</span>, exhibition catalogue, Gallery One, London 1963, unpaginated.) The exhibition reflected Oxtoby’s fascination with vernacular popular imagery, but in 1962 he had also completed a series of seven paintings of Elvis Presley, suggesting that jazz, pop and rock stars offered a suitable subject for him.A teenager when rock-and-roll music appeared in the 1950s, Oxtoby embraced the music and its associated culture, there being little distance to travel between his life and his painting that he conceived as a kinaesthetic representation of sound and emotion. Two months later the catalogue for Oxtoby’s second exhibition at the County Town Hall in Lewes – containing paintings with titles such as <span>U.S. Blue Beat</span> and <span>Looks Like Elvis Looks Like </span>– described him directly in terms of his relationship to pop art:</p> | false | 1 | 27476 | painting oil paint canvas | [] | Mingus Deep Blues | 1,963 | Tate | 1963 | CLEARED | 6 | support: 1224 × 1223 mm | accessioned work | Tate | Presented by the artist and the Redfern Gallery 2018 | [
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The artist Mick Vaughan, writing about Oxtoby’s work for the catalogue, reflected that, ‘If we take a combination of television and the cinema, mix it with colour and jazz, a fairly good guide to his life and art emerges.’ (Mick Vaughan, untitled statement, <i>Paintings by David Oxtoby</i>, exhibition catalogue, Gallery One, London 1963, unpaginated.) The exhibition reflected Oxtoby’s fascination with vernacular popular imagery, but in 1962 he had also completed a series of seven paintings of Elvis Presley, suggesting that jazz, pop and rock stars offered a suitable subject for him.<br/>A teenager when rock-and-roll music appeared in the 1950s, Oxtoby embraced the music and its associated culture, there being little distance to travel between his life and his painting that he conceived as a kinaesthetic representation of sound and emotion. Two months later the catalogue for Oxtoby’s second exhibition at the County Town Hall in Lewes – containing paintings with titles such as <i>U.S. Blue Beat</i> and <i>Looks Like Elvis Looks Like </i>– described him directly in terms of his relationship to pop art:</p>\n<p class=\"cttext\">\n</p><blockquote>‘Pop Art’ is symptomatic of the pace and potential of the space age, and its corollary of speed, volume, energy and experiment. It is a virile, lively art. David Oxtoby is 25. He is a ‘TON-UP’ boy, devoted to fast and furious motor cycles. A whole art has been evolved from this activity. Several of his colleagues project nothing but the motor bike image in their work. Oxtoby is himself inspired by jazz, another symptom of the age. He works rapidly and freely. His recent recognition and acclaim have been meteoric and spectacular.<br/>(Unsigned note, <i>Paintings by David Oxtoby</i>, exhibition catalogue, Lewes Town Hall 1963, unpaginated.)</blockquote>\n<p>The series of paintings that included <i>Mingus Deep Blues</i>, however, marks a moment in which Oxtoby observed the world of pop, or here jazz, in terms of its position in a wider culture – and especially the meaning of a music made originally by African American musicians being co-opted by a youth culture that was predominantly white. Looking back at these paintings and those of Ray Charles, Oxtoby has remarked that they were produced ‘around a misconceived theory of mine. I believed that during the late fifties and early sixties black American musicians – on gaining popularity – almost became white … And I just assumed that these black musicians lived in a sort of limbo, a kind of negative area, which I endeavoured to express along with an appreciation for the music.’ (David Oxtoby, biographical statement, in Museo de Bellas Artes de Bilbao<i> </i>2005, p.439.) Using photographic sources for his imagery, Oxtoby reversed the black and white tones in his paintings, with <i>Mingus Deep Blues </i>using tones of blue rather than black. With this painting Oxtoby elaborated a notion that colour could be manipulated as a way of representing sound – both in terms of his use of blue, but also the red interpolations at either edge of the painting that reference the double bass as well as the hot sound of Mingus’s hard bop jazz. Oxtoby went further, describing Mingus as having:</p>\n<p class=\"cttext\">\n</p><blockquote>as big an influence on me and my art as anybody … He had a tremendous ability to disregard taste, flaunting hackneyed musical forms and introducing the corniest of images into his works, combining harsh aggression with subtle fluid forms, which in turn transcended this incredible hotchpotch and became something unique. I was thinking ‘Well, if he can do that with his music, I can certainly have a crack at it through my pictures.’<br/>(Ibid.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Pop 60s: Transatlantic Crossing</i>, exhibition catalogue, Centro Cultural de Belem, Lisbon 1997, illustrated p.148.<br/>\n<i>British Pop</i>, exhibition catalogue, Museo de Bellas Artes de Bilbao 2005, illustrated p.240.<br/>\n<i>David JG Oxtoby, Works Completed since 1980</i>, exhibition catalogue, Redfern Gallery, London 2007.</p>\n<p>Andrew Wilson<br/>January 2018</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>Dako </i>2016 is a flat work cast in aluminium in which the artist has chosen to explore in metal the strong relief of a work originally begun as a painting on canvas. The composition emanates from a central ring, which also functions as a vanishing point. Raised straight lines forming blade-like shapes shoot out from the ring in a starburst, zigzagging across the surface towards the edges of the metal sheet. Abts has explained that while she was working on the original painting she became unhappy with the evolution of forms and more interested in the jagged lines which were emerging. This prompted her to abandon the painting and cast the canvas in aluminum, a process which destroyed the painting. As is the case with all of Abts paintings, the title <i>Dako</i> comes from a dictionary of place names.</p>\n<p>Abts’s paintings explore a concentrated language of material, form, space and volume. Since 1998 she has painted consistently on modestly sized canvases measuring forty-eight by thirty-eight centimetres. She uses no source material and has no preconceived idea of how each composition will look. For her, the act of painting is ‘a concrete experience anchored in the material I am handling’ (quoted in Bedford 2012, pp.101). Neither abstract nor figurative, her paintings oscillate between an attention to how they are made and the resulting image. Each painting is achieved through a cumulative sequence of intuitive yet complex decisions guided by the internal logic of its composition; while the finished picture does not necessarily display different layers of mark-making, the final outcome gives a sense of the painting as a wrought object.</p>\n<p>With all of Abts’s paintings, a tension is thus maintained between the work’s physical qualities and the form that it describes, between surface material and pictorial illusion. Other works by her in Tate’s collection such as <i>Zebe</i> 2010 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/abts-zebe-t13592\" title=\"View the details of this artwork\"><span>T13592</span></a>) reflect her interest in how a painting inhabits reality as an object or ‘thing’ and, at the same time, a parallel world with its own set of rules, led her to investigate the casting process. In 2006 she made <i>Aeid</i>, her first work which was the direct result of casting in aluminium the surface of a painting that she felt was unresolved. Abts has explained:</p>\n<p class=\"cttext\">\n</p><blockquote>each time I try to finish a painting it feels like I have to find a new solution that is specific to that work. While working on <i>Jesz</i> 2013 it became clear at a certain point that I couldn’t resolve it by carrying on painting it, so I had to think of a different solution. I had the idea to cast it in bronze, because I wanted a green patina you can get with it. I was curious how the somewhat impermanent and random patina would interact with the impasto surface of the original work. The result was unpredictable and I really liked it. I have made a cast before, an aluminum one in 2006 called <i>Aeid</i>. In that case I was interested in bringing out the strong relief of the original painting in the much colder and harder material of the metal. The cast replaces the painting.</blockquote>\n<blockquote>(Tomma Abts in conversation with Clarrie Wallis, Senior Curator, Contemporary British Art, Tate, 8 January 2018.)</blockquote>\n<p>These cast works therefore reflect the artist’s ambition to explore questions surrounding the objecthood of painting. She has said that her finished paintings are like objects and that her casts ‘feel like paintings’. As such they can be understood as extending the activity of painting while, at the same time, exploring how they ‘operate as things in the world’ (Tomma Abts in conversation with Clarrie Wallis, Senior Curator, Contemporary British Art, Tate, 8 January 2018).</p>\n<p>\n<b>Further reading</b>\n<br/>Lizzie Carey-Thomas, <i>Turner Prize 2006</i>, exhibition catalogue, Tate Britain 2006.<br/>Lisa Phillips, Bruce Hainley, Laura Hoptman, <i>Tomma Abts</i>, exhibition catalogue, New Museum of Contemporary Art, New York 2008.<br/>Christopher Bedford, ‘Dear Painter ... Tomma Abts in conversation with Christopher Bedford’, <i>Frieze</i>, no.145, March 2012, pp.100–1.</p>\n<p>Clarrie Wallis<br/>January 2018</p>\n</div>\n",
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton wool ink paper | [
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"id": 11206,
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"title": "1973 Display",
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"dateText": "23 February 2022 – 5 June 2022",
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"dateText": "23 February 2022 – 5 June 2022",
"endDate": "2022-06-05",
"id": 14263,
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"venueName": "Whitechapel Gallery (London, UK)",
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"id": 11770,
"startDate": "2022-02-23",
"title": "A Century of the The Artist's Studio 1920-2020",
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"dateText": "13 February 2024 – 5 January 2025",
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"dateText": "13 February 2024 – 26 May 2024",
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"id": 15607,
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"venueName": "Barbican Art Gallery (London, UK)",
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"dateText": "14 September 2024 – 5 January 2025",
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"id": 15608,
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"id": 12806,
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"title": "Unravel: Textile Art from the 1960s to Now",
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 360 × 500 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton and wool on cotton, ink on paper and metal pin | [
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton wool ink paper metal pin | [
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 470 × 490 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton, textiles and wool on cotton and ink on paper | [
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"id": 256314,
"shortTitle": "Arpilleras: group of 20 patchwork pictures from Chile"
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] | 1,970 | Unknown woman artist, Chile | 2,018 | [] | Presented by Guy Brett and Alejandra Altamirano 2018 | T15000 | {
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton textiles wool ink paper | [
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 510 × 350 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton, linen, wool, paper, plastic, rice and lentils on cotton | [
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] | 1,970 | Unknown woman artist, Chile | 2,018 | [] | Presented by Guy Brett and Alejandra Altamirano 2018 | T15001 | {
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton linen wool paper plastic rice lentils | [
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | unconfirmed: 390 × 300 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton and wool on cotton | [
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton wool | [
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"id": 11206,
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"title": "1973 Display",
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"title": "A Century of the The Artist's Studio 1920-2020",
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 400 × 497 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton and wool on cotton | [
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] | 1,970 | Unknown woman artist, Chile | 2,018 | [] | Presented by Guy Brett and Alejandra Altamirano 2018 | T15003 | {
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton wool | [] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 390 × 470 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
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Cotton, paper, plastic and wool on cotton | [
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] | 1,970 | Unknown woman artist, Chile | 2,018 | [] | Presented by Guy Brett and Alejandra Altamirano 2018 | T15004 | {
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} | 1000049 1000002 | Unknown woman artist, Chile | 1,970 | [] | <p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate T14998–T15017). Known as <span>arpilleras</span>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work.</p> | false | 1 | 27644 | sculpture cotton paper plastic wool | [
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"title": "A Century of the The Artist's Studio 1920-2020",
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] | [no title] | 1,970 | Tate | 1970s | CLEARED | 8 | object: 390 × 470 mm | accessioned work | Tate | Presented by Guy Brett and Alejandra Altamirano 2018 | [
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"content": "<div class=\"text\">\n<p>This work is one of a group of textile works in Tate’s collection by unknown Chilean female artists (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14998\" title=\"View the details of this artwork\"><span>T14998</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15017\" title=\"View the details of this artwork\"><span>T15017</span></a>). Known as <i>arpilleras</i>, which literally means ‘burlap’ in Spanish, these historic patchworks represent a popular form of artistic expression and political resistance that emerged in Latin America in the twentieth century. They were created in the 1970s by women from Chile’s most economically underprivileged population. Generally the artists remained anonymous because of the political subject matter of their work. </p>\n<p>These arpilleras depict scenes of daily life in shantytowns during the military regime of General Augusto Pinochet, who held power from 1973 to 1990. Despite their brightly coloured compositions, arpilleras often comment with unvarnished candour on government repression and kidnappings, lack of employment and everyday struggles for survival. In some cases, the artists used the clothing of disappeared family members to construct their imagery. In addition to clothes, some artists included non-fabric materials to enliven the scene and further establish its relationship to lived reality. These works were produced in workshops organised by the Catholic Church and sold abroad to raise awareness of living conditions under the dictatorship, and to provide a source of income for the families of disappeared citizens, political prisoners and members of impoverished communities. A number of the arpilleras address a range of topical themes that include welfare, education, employment and city life, while others feature inspirational aphorisms such as ‘Never surrender or stray from the path’. Several of these textiles also include pockets with notes written by the artist that describe the scene or relay a message.</p>\n<p>Tate’s collection of twenty arpilleras was assembled by curator and writer Guy Brett and his wife Alejandra, whose father was a leader in President Salvador Allende’s government that was overthrown by Pinochet in 1973. The couple was deeply invested in finding ways to aid anti-authoritarian and humanitarian causes in Chile from abroad. They presented these arpilleras to Tate in 2018.</p>\n<p>A number of the arpilleras also include typewritten notes in English that come from when they were included in Guy Brett’s exhibition <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i> (Third Eye Centre, Glasgow and touring, 1977), the first exhibition of arpilleras in Britain.</p>\n<p>Below is a description of each arpillera, identified by the descriptive summary provided by the Bretts. The titles are largely descriptive ones that have been assigned to the works for the purpose of identification, since few of the arpilleras would have been formally titled by their makers:</p>\n<p><span>T14998</span> [Personal Development Workshop] depicts one of the educational workshops that the Catholic Church ran for impoverished citizens. The one in question focuses on marital relationships, and shows many hands raising to contribute to the discussion of ‘What I expect from my partner’ and ‘What my partner expects from me’, as written up on the wall.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t14999\" title=\"View the details of this artwork\"><span>T14999</span></a> [The children and the mother are crying…] presents in the foreground a woman crying and preventing her drunk husband from entering their home. Inside the building, their children are awake and crying in response to the violence threatening their household.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15000\" title=\"View the details of this artwork\"><span>T15000</span></a> [<i>Sexualida</i> (Personal Development Workshop)] illustrates an educational workshop, focusing on sexuality (‘sexualidad’ in Spanish), a word that appears partially written on the blackboard portrayed in this arpillera. A note that accompanies the arpillera reads, in translation, ‘This patchwork represents our group when we received the theme of sexuality; for me it was a very hard moment because one never cares to address this issue and for me the moment when I discovered it was the most important one because I cried a lot when I realised that the most important fault in my marriage was sexual relationship. It is very relevant to learn about these issues because one learns to know one’s body and its parts by name.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15001\" title=\"View the details of this artwork\"><span>T15001</span></a> [Communal Meal] pictures a public canteen. A group of villagers sit at a large table waiting to be served their meal that is being heated. In the foreground, a line of women queue. They carry miniature plastic bags containing real grains of rice, lentils and dried pasta.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15002\" title=\"View the details of this artwork\"><span>T15002</span></a> [Working in the field] depicts a rural area close to the mountains. Several workers tend a field surrounded by fencing. A woman waters her garden. Children play outside their houses and transport water. One of the houses presents a door that can be opened by the viewer.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15003\" title=\"View the details of this artwork\"><span>T15003</span></a> [Neighbourhood] makes reference to the limited electricity provided to the shantytowns of Santiago. This arpillera presents many electric wires in front of the shanty buildings and three electrical poles marked with a red X, one of which is being climbed by a man with a ladder. Below him, another man stands by a car that reads ‘CHILECTR…’ which is likely the name of the privatised electrical company undertaking the works.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15004\" title=\"View the details of this artwork\"><span>T15004</span></a> [Rainy Street] illustrates a rainy landscape where a group of women strolls through an avenue that divides a wealthy part of the city – indicated by multi-storey buildings – and a shantytown village. In the middle of the avenue a street seller advertises his merchandise. The scene is covered by an intermittent white thread representing a heavy rain.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15005\" title=\"View the details of this artwork\"><span>T15005</span></a> [Nunca te entregues ni te apartes del camino] presents the revolutionary motto ‘Never surrender or stray from the path’. The arpillera illustrates this motto with a path leading to a shining sun followed by a group of five doves. On the back of this arpillera the sentence ‘No se vende’ (Not for sale) and the name Matta are written in black pen, indicating that the arpillera used to be owned by the Chilean painter Roberto Matta (1911–2002), who subsequently gave it to Guy Brett.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15006\" title=\"View the details of this artwork\"><span>T15006</span></a> [<i>Nosotros nos reunimos</i> (We get together)] portrays a community meeting being interrupted by police. The meeting takes place in a building labelled ‘Comite Hirma 2’ (Hirma Comittee 2) that features a sign outside that reads, ‘Hoy reunion sobre problemas de agua y luz’ (Meeting today about the water and electricity problems). In the scene two policemen are holding batons and standing in front of the door of the ‘Comite’ building.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15007\" title=\"View the details of this artwork\"><span>T15007</span></a> [Street scene] represents another shantytown scene. In the foreground a group of villagers queue to get water from a public water supplier and in the background women dry their clothes.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15008\" title=\"View the details of this artwork\"><span>T15008</span></a> [A supermarket that also had to close its doors] displays a textile shop and a food market, each with very little stock and a line of people queuing. A note with the arpillera reads, ‘This is a central street where people line up to shop and there are no sales’. The arpillera includes a typewritten note pinned to the top left side that reads, ‘A supermarket that also had to close its doors. They were selling very little and went bankrupt.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15009\" title=\"View the details of this artwork\"><span>T15009</span></a> [Attempt at perspective] presents an aerial view of a street with a central pathway surrounded by humble houses on both sides. A typewritten note in English reads, ‘A street scene – and an attempt at perspective.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15010\" title=\"View the details of this artwork\"><span>T15010</span></a> [<i>Taller de arpillera</i> (Arpillera Workshop)] is a depiction of an arpillera-making workshop, such as those organised by the Catholic Church. Women sit at a big table, arranging scraps of fabric. The title <i>Taller de arpillera</i> (Arpillera workshop) is stitched above the scene, with a mountain range view – characteristic of the Chilean landscape – in the background.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15011\" title=\"View the details of this artwork\"><span>T15011</span></a> [A Closed Factory] shows a group of people gathering outside three houses. The arpillera is accompanied by two notes: one handwritten note reads ‘industria cerrada’ (factory closed), and a note pinned to the top left side, typewritten in English, reads, ‘A closed factory. Men and women are left without work.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15012\" title=\"View the details of this artwork\"><span>T15012</span></a> [Three-storey houses] depicts a main road running diagonally from right to left. At both sides of the road, a three-storey house is depicted next to a humble one-storey shack. The arpillera has a note pinned to the top left side, typewritten in English that reads, ‘The three storey houses must denote those of well-to-do people. All the houses in the poblaciones are one storey only.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15013\" title=\"View the details of this artwork\"><span>T15013</span></a> [Female villager] differs from most of the arpilleras in this collection because of its portrait orientation and because it is made from burlap sack. It depicts the bustling life of the neighbourhood. A handwritten descriptive note pinned to the back reads, ‘2nd. Job of a female villager. Multiple workshops. Up, cat walking on the rooftop. Master working with ladder at hand. Female villagers with working sacks. The doors and windows of the different workshops open up with people behind them. Electricity posts and cables. Pallet truck to carry material.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15014\" title=\"View the details of this artwork\"><span>T15014</span></a> [Street scene] depicts a street scene but differs from most of the arpilleras in this collection because of its portrait orientation and by the fact that it appears to be signed by its maker, the name ‘Clara M.’ being embroidered name in the bottom right corner.</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15015\" title=\"View the details of this artwork\"><span>T15015</span></a> [Canteen] shows three women fetching water while men head towards a canteen. The arpillera is accompanied by two notes: one handwritten note kept in a pocket on the back of the cloth reads, ‘Poblacion y cantina. Aduana’ (Village and Canteen. Customs); and a typewritten note written in English and pinned to the top left side of the front that reads, ‘In the majority of the “poblaciones” the women have to go and get water at a common faucet. There is no safe supply of drinking water.’</p>\n<p><a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/unknown-woman-artist-chile-no-title-t15016\" title=\"View the details of this artwork\"><span>T15016</span></a> [The factory is closed] illustrates a group of workers standing outside a factory. The arpillera has a note pinned to the top left side, typewritten in English, that reads, ‘The factory is closed. Men are unemployed.’</p>\n<p><span>T15017</span> [The Doctors] shows a group of villagers, including an extremely thin woman, standing by a doorway. The arpillera is accompanied by a fragment of a handwritten note and a typed note pinned to the top left side, typewritten in English, that reads, ‘Two doctors go to visit the daughter of a woman suffering from an advanced state of malnutrition.’</p>\n<p>\n<b>Further reading</b>\n<br/>Guy Brett, <i>We Want People to Know the Truth. Patchwork Pictures from Chile</i>, exhibition catalogue, Third Eye, Glasgow and touring 1977.<br/>Guy Brett, <i>Through Our Own Eyes: Popular Art and Modern History</i>, London 1986.<br/>Marjorie Agosin, <i>Scraps of Life: Chilean Arpilleras, Chilean Women and the Pinochet Dictatorship</i>, Toronto 1987.</p>\n<p>Michael Wellen, Fiontán Moran, Alice Ongaro and Sol Polo<br/>January 2018</p>\n</div>\n",
"display_name": "Summary",
"publication_date": "2023-12-01T00:00:00",
"slug_name": "summary",
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