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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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"content": "<div><div></div><p><span>This is one of a large group of drawings in Tate’s collection by the American artist George Condo, produced between 1976 and 2009. They are executed in a variety of media – including graphite, pen, ink, pastel, charcoal, coloured pencil, watercolour and acrylic paint on paper – and vary in scale from small to large. Some of the drawings are monochromatic while others include colour, introduced as bursts and washes to add depth and intensity. Although the drawings depict a wide range of subjects in varying styles and were produced at different points across a thirty-year period, they are conceived as a thematic grouping by the artist and can be displayed as an installation on one wall as well as separately.</span></p><p><b> </b></p><p><span>A prolific draftsman, Condo has produced and continues to produce vast quantities of drawings. Many are conceived as studies for paintings, serving as a forum through which to explore recurring characters, identities and themes, while others stand simply as studies or experimentations: exercises in technique or procedure. Whereas some of the drawings in Tate’s collection – such as </span><i>Reading by Candlelight </i><span>1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-reading-by-candlelight-t14696\" title=\"View the details of this artwork\"><span>T14696</span></a>) or </span><i>Study for Metamorphosis </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-metamorphosis-t14705\" title=\"View the details of this artwork\"><span>T14705</span></a>) – are sketched onto pages torn from notebooks with rough, hurried marks, others are built up with colour and texture. </span><i>Dispersed Figures and Lines</i><span> 1996 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-dispersed-figures-and-lines-t14722\" title=\"View the details of this artwork\"><span>T14722</span></a>) and </span><i>Colored Dream Objects</i><span> 1995 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-colored-dream-objects-t14726\" title=\"View the details of this artwork\"><span>T14726</span></a>) are largely abstract, composed of distorted shapes and lines that meet to form pockets of brightly coloured paint. Others are figurative, depicting human and animal characters that meet in strange and unsettling scenarios.</span></p><p><span>Condo studied at Lowell University in Massachusetts between 1976 and 1978 at the request of his father, who acted as a professor of physics and calculus in the university’s mathematics department. Despite not wanting to submit to the formal structure of college art education, it nonetheless provided the opportunity to begin an in-depth investigation of classical art history. The artist has said: ‘I took basic art history, but the most instructive class I had was on Baroque and Rococo painting. I did coloured pencil copies of Caravaggios – really cheesy proto-Pop Bic pen copies.’ (Quoted in Enright 2003, p.24.) Following his move to New York’s East Village in the early 1980s, Condo continued to reinvent the past in new ways, nicknaming his first adult painting, </span><i>The Madonna </i><span>1982, ‘a fake Tiepolo’ in reverence to Giovanni Battista Tiepolo (1696–1770) (Hayward Gallery 2011, p.11). A move to Paris in 1985, where he lived intermittently for a decade, offered a new wealth of learning opportunities.</span></p><p><span>With a rich and consummate knowledge of European and American art history and popular culture, Condo’s drawings incorporate a strange and wonderful itinerary of visual influences. Motifs drawn from surrealism, abstract expressionism and pop sit happily alongside the cubism of Pablo Picasso (1881–1973), while the spirit of Renaissance and Baroque masters Leonardo da Vinci (1452–1519) and Diego Velázquez (1599–1660) is re-appropriated alongside cartoons from Loony Tunes to Walt Disney. A deeply hybrid practice, Condo’s work is as connected to a European past as it is to the American present. Ralph Rugoff, curator of Condo’s retrospective at the Hayward Gallery in London in 2011 has described him as ‘liberated’ by history, rather than ‘burdened’ by it (ibid).</span></p><p><span>Filled with a cast of curious and grotesque characters – many of whom harbour a life of their own in the artist’s painted world – Condo’s work provokes a mixed emotional response from the viewer. His theatrical visions offer up profoundly peculiar tragi-comic beings who simultaneously elicit both pity and revulsion, pushing the boundaries of the understood and the acceptable. While Condo’s work is often conflicted, however, it almost always contains an element of comedy. Humour – at times subtle, at others crude and glaring – is used as a conceptual tool, destabilising the gravitas of art history and imbuing old tropes with new meaning. The artist has said: ‘My objective is to portray the strangeness I feel, and the strangeness I see is the strangeness around me’ (Enright 2003, p.24).</span></p><p><span>Some of the drawings in Tate’s collection incorporate recognisable characters from popular culture, re-envisaged with new meaning in comic situations. </span><i>Batman and Playboy Bunny</i><span> 2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-batman-and-playboy-bunny-t14692\" title=\"View the details of this artwork\"><span>T14692</span></a>) presents a tongue-in-cheek morning-after scenario, coupling together two giants of the magazine industry. The comic book superhero stands in full costume under a hotel sign with a dishevelled bunny at his side: an amusing post-liaison shaming perhaps, or a shyly concealed secret love affair. The same sign also appears in another work from the same year, </span><i>Study for the Housekeeper’s Day Off </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-the-housekeepers-day-off-t14693\" title=\"View the details of this artwork\"><span>T14693</span></a>), in which a manic-faced employee sits slumped against a wall, drowning the horrors of the week, the establishment or a dalliance of her own, perhaps, with an already upturned bottle.</span></p><p><span>Others in the group feature characters invented by the artist himself who have since come to exist as family members in his complex painterly society. Uncle Joe, the subject of a major painting from 2005 with leg outstretched and cigarettes and bottle to hand, is pictured here in various states of imagining in two preliminary sketches, </span><i>Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-uncle-joe-t14701\" title=\"View the details of this artwork\"><span>T14701</span></a>) and </span><i>Schematic Study for Uncle Joe </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-schematic-study-for-uncle-joe-t14702\" title=\"View the details of this artwork\"><span>T14702</span></a>), both from 2005; the latter filled with scribbled comments that reveal the artist’s precise plans for colour and composition. The ‘Antipodal Beings’ that came to prominence in his work shortly before the turn of the millennium are also visible here in </span><i>Antipodal Being </i><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-antipodal-being-t14715\" title=\"View the details of this artwork\"><span>T14715</span></a>) and </span><i>Outer Antipodes</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-outer-antipodes-t14718\" title=\"View the details of this artwork\"><span>T14718</span></a>), both from 1996, demonstrating the continuity of his ideology and themes across a range of media.</span></p><p><span>In </span><i>Study for Portrait of Dakis and Maurizio </i><span>2006 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-for-portrait-of-dakis-and-maurizio-t14706\" title=\"View the details of this artwork\"><span>T14706</span></a>) we are presented with an individual prised from the realms of real life: the Italian-born, New York-based artist Maurizio Cattelan (born 1960). Having contributed to Cattelan’s programme for </span><i>The Wrong Gallery</i><span> – a tiny exhibition space temporarily relocated from Manhattan to Tate Modern, London, which was conceived, directed and launched by Cattelan in 2005 – Condo presents his friend in comic fashion, with a troubling squint and a carrot extending through his head from ear to ear. Visible inside his mouth is a cantankerous-looking Dakis Joannou, a Greek collector and great supporter of Cattelan’s work, who appears to be causing the artist much discomfort from his strange internal position. </span><i>Curtain Design for the Ballet of Monte Carlo </i><span>2000 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-curtain-design-for-the-ballet-of-monte-carlo-t14714\" title=\"View the details of this artwork\"><span>T14714</span></a>), which depicts a number of dancers in brightly coloured costumes adopting theatrical poses, is similarly grounded in Condo’s real-life experience, relating to a group of works produced in conjunction with his role as scenographer for </span><i>Opus 40 </i><span>with the Monte Carlo Ballet.</span></p><p><span>Condo is known for his portraits of women with strange, contorted faces. </span><i>Family </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-family-t14720\" title=\"View the details of this artwork\"><span>T14720</span></a>) reveals the variation in Condo’s treatment of the female figure: at times tender and maternal, at others fierce and consuming. </span><i>Alone on a Hill </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-alone-on-a-hill-t14732\" title=\"View the details of this artwork\"><span>T14732</span></a>) and </span><i>The Young Executive </i><span>2003 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-young-executive-t14733\" title=\"View the details of this artwork\"><span>T14733</span></a>) equally show the diverse ways in which the male form is portrayed: one a peculiar individual with a monstrous expression lost in his thoughts; the other a portrait of naïve stupidity. </span><i>Casino Sketch </i><span>2005 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-casino-sketch-t14703\" title=\"View the details of this artwork\"><span>T14703</span></a>), jotted onto a piece of paper taken from Mohegan Sun – the second largest casino in the United States – reveals the artist’s characteristic sexual intrigue. Through a rather unsettling voyeuristic act, we are reminded of the many potential vices of the gambling world.</span></p><p><span>As much as the drawings make use of humour, they also exude seriousness and sincerity, indicating both the deep respect that Condo holds for his artistic sources and the way in which his refined visual literacy enables him to reveal unsettling and deeply profound aspects of our own internal characters. The figure in </span><i>Study of Older Woman </i><span>2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-study-of-older-woman-t14699\" title=\"View the details of this artwork\"><span>T14699</span></a>), for example, executed in a ‘fake’ Renaissance style, ishaunting with its emotive gesture and hollowed-out eyes, while </span><i>Faustian Moment </i><span>2007 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-faustian-moment-t14721\" title=\"View the details of this artwork\"><span>T14721</span></a>) conveys the all too real familiarity and ominous depths of our own darkest moral battles. Sketched onto paper in vivid blue pen, </span><i>Head Study </i><span>1992 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-head-study-t14697\" title=\"View the details of this artwork\"><span>T14697</span></a>) – a piece of paper marked with the address 47 Park Street, the hotel that Condo lived at in London during that year – depicts a curly-haired gentleman, mouth wide open in a characteristic display of fear or horror. In typical Condoesque fashion, </span><i>The Three Graces </i><span>1997 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/condo-the-three-graces-t14694\" title=\"View the details of this artwork\"><span>T14694</span></a>) reinvents classical mythology for the modern age with equal measures of reverence and mimicry.</span></p><p><span>Distinctly individual drawings, as well as integral and interrelated components of a larger whole, these drawings act in unison. Arranged in an organic grid-like formation, carefully designed and compositionally balanced by the artist, they reveal the vast breath of Condo’s work, and the way in which his practice is informed – as well as liberated – by a deep and meaningful understanding of both the past and present.</span></p><p><b>Further reading</b><br/><span>Robert Enright, ‘The Undiscovered Familiar: The Art of George Condo’, </span><i>Border Crossings</i><span>, vol.22, May 2003, pp.18–34.</span><br/><i>George Condo: La Civilisation Perdue (The Lost Civilisation)</i><span>, exhibition catalogue, Fondation Dina Vierny-Musée Maillol, Paris, April–August 2009.</span><br/><i>George Condo: Mental States</i><span>, exhibition catalogue, Hayward Gallery, London, October 2011–January 2012.</span></p><p><span>Hannah Dewar</span><br/><span>December 2012</span></p><div></div></div>",
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] | <p><span>Mental States </span>2000 is a medium-sized oil painting on canvas executed with a dark and sombre palette of black, brown and ochre, in broad and gestural brushstrokes. It<span> </span>depicts a group of figures, densely packed into a crowded space. The body of a naked female form is visible in the bottom right-hand corner, while faces with clenched teeth and bulging eyes loom out of the darkness across the canvas. The painting was first shown in the artist’s solo exhibition at the Galerie Jérôme de Noirmont in Paris in 2001. It would later provide the title for Condo’s retrospective exhibition which started at the New Museum, New York in 2011 and toured to the Hayward Gallery in London later that year, as well as to venues in Rotterdam and Frankfurt.</p> | false | 1 | 10148 | painting oil paint canvas | [
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] | Mental States | 2,000 | Tate | 2000 | CLEARED | 6 | support: 1322 × 1324 × 33 mm
frame: 1402 × 1404 × 64 mm | accessioned work | Tate | Purchased with assistance from the Karpidas Family (Tate Americas Foundation) 2015 | [
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"content": "<div class=\"text\">\n<p>\n<i>Mental States </i>2000 is a medium-sized oil painting on canvas executed with a dark and sombre palette of black, brown and ochre, in broad and gestural brushstrokes. It<i> </i>depicts a group of figures, densely packed into a crowded space. The body of a naked female form is visible in the bottom right-hand corner, while faces with clenched teeth and bulging eyes loom out of the darkness across the canvas. The painting was first shown in the artist’s solo exhibition at the Galerie Jérôme de Noirmont in Paris in 2001. It would later provide the title for Condo’s retrospective exhibition which started at the New Museum, New York in 2011 and toured to the Hayward Gallery in London later that year, as well as to venues in Rotterdam and Frankfurt.</p>\n<p>While Condo has long presented his audiences with strange and grotesque characters, drawn from a range of historical and contemporary genres as well as imaginative speculation, a new group of peculiar beings emerged in his work during a summer holiday in 1996. The artist later named them the ‘Antipodal Beings’; a term taken from English writer Aldous Huxley’s essay of 1956, ‘Heaven and Hell’, which suggested that ‘the mind has its own darkest Africa or outer Antipodes’ and that the inhabitants of this mysterious world exist, in some sense, independently of their creator’ (quoted in Hayward Gallery 2011, p.20). Characterised by distorted forms, protruding chins and oversized eyes bulging with panic, curiosity or rage, the ‘Antipodal Beings’ gradually seeped into Condo’s work over a period of time.</p>\n<p>After discovering in December 2000 a text from 1994 by art historian Michael Kwakkelstein, <i>Leonardo Da Vinci as a Physiognomist</i>, Condo embarked on a study of the science of physiognomy as it had been understood in Renaissance Italy. Using its principles – the perceived correlation between the physical characteristics or character of an individual and their facial configuration – as a conceptual tool, Condo began to consider the way in which it might begin to explain the pervasive power of his oddly peculiar creatures. He has said: ‘It shed some interesting light on the potential of explaining the “Antipodal Beings” as physiognomical variants on the study of human expression … the inner mental state expressed by outward appearance’ (quoted in Galerie Jérôme de Noirmont 2001, p.8).</p>\n<p>In the catalogue to his 2001 exhibition at the Galerie Jérôme de Noirmont, in which these works were first exhibited as a group, Condo discussed the discovery of Kwakkelstein’s text and its subsequent impact on his thinking:</p>\n<p class=\"cttext\">\n</p><blockquote>This led me to the concept of ‘Physiognomical Abstraction’, where the mental state or physical representation of the inner consciousness (that of the antipodal beings) and the appearance of the being, which is in effect a collage of memory and experience, can be expressed as the material form that ‘gives out’ consciousness in order to ‘send back’ consciousness into its non-material appearance, and represent the material consciousness of an imaginary being.<br/>(Quoted in Galerie Jérôme de Noirmont 2001, p.8.)</blockquote>\n<p>Considered in the context of such a discovery, <i>Mental States</i> can be seen, as its title suggests, as both a depiction of an individual and a revelation of that individual’s inner consciousness. Translating visual cause into psychological effect, the painting’s dark surface and disjointed imagery suggests a complex and unstable psychosomatic state, characterised by psychotic rage or fear. The proliferation of hovering heads in this particular work – and the presence of a single female body – suggests that it refers to the complex mental state of just one<i> </i>individual.</p>\n<p>Through the repetition of a number of images of the same woman, pictured as a series of faces across the canvas, Condo presents the viewer with a fragmented and fractured inventory of the psyche of one individual. Her conflicting and complex character is portrayed simultaneously, as faces are depicted in various states of mental wellbeing, encompassing a range of emotions from euphoria to rage and despair. As such, the work functions as an inventory of expression, indicating the vast and diverse range of mental states that lie waiting to be uncovered at any one time. Instead of presenting a clear picture of any particular character trait, Condo instead grapples with the complexity of human psychology as a whole, offering a composite image that is fragmented, confused and disturbed. Incorporating a wide range of sources, from cartoons and popular culture to abstract expressionism, Condo articulates mood and emotion in a way that is both comic and powerful. Faces with Mickey Mouse ears and bulging cartoon eyes sit alongside menacing beings with gnarling teeth, revealing the deeply contradictory sides of every human personality.</p>\n<p>Painted with broad, gestural brushstrokes that convey the fluidity of the inner psyche, <i>Mental States </i>is produced with dark and sombre colours. Filled with large and illegible pockets of blackness – punctuated only at intervals by bright highlights or the white of an eye – the palette seems to echo the individual’s troubled state of mind. Whilst the canvas incorporates abstracted shapes as human figures are bent and moulded to purpose, it remains, in essence, a figurative study. Laura Hoptman, contributor to the catalogue for Condo’s exhibition at Hayward Gallery in London in 2011–12, has said: ‘For Condo, “abstract” is a verb; rarely, if ever, is it a noun’ (Laura Hoptman, ‘Abstraction as a State of Mind’, in Hayward Gallery 2011, p.23).</p>\n<p>Condo’s troubled faces are rendered with pathos and sympathy. Far from simple mimicry or caricature, despite their stylised forms, they are simultaneously repellent and endearing, conjuring up a range of conflicting emotions. Reflecting variously the mental states of the female depicted, as well as the artist and the viewer, they evoke the complex and essentially contradictory nature of the human character, alluding to the psychological impact of modern life on the psyche. Condo has said: ‘I would propose that the “Physiognomical Abstractions” are in some sense road maps that lead back into the mental state of the individual consciousness. If one follows the maps he will arrive deeper into his own mind and perhaps even come into contact with his own peripheral beings’ (quoted in Galerie Jérôme de Noirmont<i> </i>2001, pp.8–9).</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>George Condo: Physiognomical Abstraction</i>, exhibition catalogue, Galerie Jérôme de Noirmont, Paris 2001.<br/>\n<i>George Condo: Mental States</i>, exhibition catalogue, Hayward Gallery, London 2011, reproduced p.107.</p>\n<p>Hannah Dewar<br/>December 2012</p>\n</div>\n",
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Fabric, blood, earth and other substances | [
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] | 2,009 | <a href="https://www.tate.org.uk/art/artists/teresa-margolles-10061" aria-label="More by Teresa Margolles" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Teresa Margolles</a> | Flag I | 2,017 | Bandera I | [] | Presented by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2015 | T14735 | {
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} | 1017336 7005595 7005560 | Teresa Margolles | 2,009 | [] | <p>The fabric of <span>Flag I</span> contains traces of blood, soil and other substances from the sites of murders around the northern border of Mexico, testifying to the thousands of violent deaths associated with the powerful drug cartels that control smuggling routes to the United States. Another version of this work was shown at the Venice Biennial in 2009, where Margolles represented Mexico with an exhibition titled <span>What Else Could We Talk About?</span> As the government failed to intervene in the drug wars, the blood-stained cloth was hung outside the Mexican pavilion as a memorial for citizens that the nation ignored.</p><p><em>Gallery label, November 2015</em></p> | false | 1 | 10061 | sculpture fabric blood earth other substances | [
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] | Flag I | 2,009 | Tate | 2009 | CLEARED | 8 | object: 2980 × 1880 mm | accessioned work | Tate | Presented by the Tate Americas Foundation, courtesy of the Latin American Acquisitions Committee 2015 | [
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"content": "<div class=\"text\">\n<p>\n<i>Flag I</i> 2009 is comprised of a piece of fabric hanging from a flag pole. Having been used to clean the sites of violent deaths in Mexico, the fabric is soiled with blood, earth and other substances. It can be shown in the open air like an ordinary national or institutional flag. Margolles exhibited a version of the work at the Venice Biennale in 2009 as part of her exhibition in the Mexican pavilion, <i>What Else Could We Talk About?</i>. <i>Flag I </i>was included in the exhibition <i>No Lone Zone</i> at Tate Modern in London in 2012. Having based her early work on her experiences working in a morgue, Margolles has subsequently chosen to work directly on the streets of Mexico at scenes of recent conflict, particularly in Ciudad Juárez and other cities in northern Mexico whose proximity to the United States has made them sites for drug trafficking and the violence associated with it.</p>\n<p>Born in Culiacán in the north-western state of Sinaloa in Mexico, Margolles studied forensic medicine, becoming familiar with working with dead bodies and becoming aware of the crime and violence directly related to the drug trade in Mexico. Margolles entered the artistic world through her involvement with SEMEFO, an underground group that appropriated their name from the acronym of the Servicio Médico Forense, a forensic institute in Mexico that also directs the morgues. SEMEFO members were part of the alternative music scene and were often invited to take part in artistic events. Margolles left SEMEFO in the late 1990s and started to work on her own as an artist. Over the years her practice has become increasingly minimalist while maintaining a focus on the subjects of death, violence and exclusion. Margolles’s work often examines the politics of the dead body, particularly the way bodies condemned to oblivion through violence caused by poverty and social exclusion can return to disrupt the political space. Although rooted in a specific context, her work speaks to other audiences through its presentation – rather than representation – of the aftermath of violence.</p>\n<p>Margolles has worked on many occasions with bodily fluids. <i>Vaporización</i> 2001, for instance, consists of a series of humidifiers – of the kind used in museums or archives – which expel a delicate column of mist. The water in the humidifiers comes from the cleaning of corpses in Mexican morgues so that the viewer is confronted with a visual image of death which in turn is inscribed upon his or her body. For her participation in the Havana Biennial in 2000, Margolles smuggled human fat to Cuba and painted an outdoor wall with it. A similar strategy was used in Margolles’s <i>What Else Could We Talk About? </i>in Venice in 2009, where the floor of the Palazzo Rota-Ivancich was mopped continuously by paid workers with a fluid made of water and blood from murder sites in Mexico. In this work, the site of the violent act was transferred metaphorically to the exhibition site, and the viewers were obliged to walk on the remnants of the killings. Similarly, <i>37 Bodies </i>2007 (Tate L03369) memorialises Mexican murder victims with short pieces of surgical thread (used to sew up bodies after autopsy) knotted together to form a single line across the exhibition space, claiming visibility for the no longer visible.</p>\n<p>\n<b>Further reading</b>\n<br/>Taiyana Pimentel, Elmer Mendoza, Teresa Margolles and Cuauhtémoc Medina (eds.), <i>What Else Could We Talk About?</i>, exhibition catalogue, Mexican Pavilion, Venice Biennale, Venice 2008.<br/>Alpha Escobedo, Leobardo Alvarado, Rein Wolfs and Letizia Ragaglia, <i>Frontera</i>, exhibition catalogue, Kunsthalle Friedricianum, Kassel, and Museion, Cologne 2011.</p>\n<p>José Roca<br/>October 2012</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>The fabric of <i>Flag I</i> contains traces of blood, soil and other substances from the sites of murders around the northern border of Mexico, testifying to the thousands of violent deaths associated with the powerful drug cartels that control smuggling routes to the United States. Another version of this work was shown at the Venice Biennial in 2009, where Margolles represented Mexico with an exhibition titled <i>What Else Could We Talk About?</i> As the government failed to intervene in the drug wars, the blood-stained cloth was hung outside the Mexican pavilion as a memorial for citizens that the nation ignored.</p>\n</div>\n",
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Video, colour and sound (stereo), mirrored glass, replica painting, posters, ironing board, bed frame, mattress, sun-lounger, painted rope and other materials | [
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] | 2,009 | <a href="https://www.tate.org.uk/art/artists/simon-fujiwara-13801" aria-label="More by Simon Fujiwara" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Simon Fujiwara</a> | Mirror Stage | 2,017 | [] | Purchased with assistance from Tate Patrons 2016 | T14737 | {
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} | 7008136 7002445 7008591 | Simon Fujiwara | 2,009 | [] | <p><span>The Mirror Stage</span> 2009–12 is a multipart video installation by the artist Simon Fujiwara. In this work the artist re-stages his first encounter, aged eleven, with the British modernist painter Patrick Heron’s <span>Horizontal Stripe Painting: November 1957 – January 1958</span> (Tate T01541) at the Tate in his hometown of St Ives, Cornwall. The video included in the work recounts how Heron’s painting elicited both an artistic and a sexual awakening – after which Fujiwara understood both that he wanted to be an artist but also that he was gay. In this way Fujiwara likened his encounter with Heron’s painting to the function of the mirror in the French psychoanalyst Jacques Lacan’s theory of the mirror stage. For Lacan the mirror stage – in which an infant begins to recognise their own image in a mirror – was not just part of childhood mental development but also a key moment in the development of the ego and self-identity. With this work Fujiwara continues the performance of his own biography as fiction, which constitutes the basis of the majority of his practice.</p> | false | 1 | 13801 | installation video colour sound stereo mirrored glass replica painting posters ironing board bed frame mattress sun-lounger painted rope other materials | [
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] | The Mirror Stage | 2,009 | Tate | 2009–12 | CLEARED | 3 | Overall display dimensions variable | accessioned work | Tate | Purchased with assistance from <a href="/search?gid=999999780" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Patrons</a> 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Mirror Stage</i> 2009–12 is a multipart video installation by the artist Simon Fujiwara. In this work the artist re-stages his first encounter, aged eleven, with the British modernist painter Patrick Heron’s <i>Horizontal Stripe Painting: November 1957 – January 1958</i> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/heron-horizontal-stripe-painting-november-1957-january-1958-t01541\" title=\"View the details of this artwork\"><span>T01541</span></a>) at the Tate in his hometown of St Ives, Cornwall. The video included in the work recounts how Heron’s painting elicited both an artistic and a sexual awakening – after which Fujiwara understood both that he wanted to be an artist but also that he was gay. In this way Fujiwara likened his encounter with Heron’s painting to the function of the mirror in the French psychoanalyst Jacques Lacan’s theory of the mirror stage. For Lacan the mirror stage – in which an infant begins to recognise their own image in a mirror – was not just part of childhood mental development but also a key moment in the development of the ego and self-identity. With this work Fujiwara continues the performance of his own biography as fiction, which constitutes the basis of the majority of his practice.</p>\n<p>\n<i>The Mirror Stage</i> was first presented as an installation created for the exhibition ‘Home is the Place You Left’, curated by the artists Elmgreen and Dragset for the Museum of Modern Art Trondheim in 2008. Fujiwara was dissatisfied with the result, recognising that the narrative was stronger than the objects in the installation that were essentially just props for a then unwritten narrative. He then proceeded to write a script for the work that was first performed at Art Basel Miami Beach in 2009. For his exhibition at Tate St Ives in 2012, the work was adapted to become an installation incorporating a television set showing a video recording of the performance that had been made especially to be filmed and presented as a video. In this format the work is unique and can be installed in a number of different ways depending on the context. The artist has authorised three modes of display for which installation diagrams exist. These are: a full theatrical installation that echoes that presented at Tate St Ives in 2012; installation along one wall of about five metres in a room with other works of art, envisaged when there is less space or in the context of a group exhibition; a reduced option in which only the video is shown (this may be presented in a number of ways: on the flat-screen television provided, on a monitor, as a projection in an auditorium or theatre or as a projection in a gallery space onto a screen or wall).</p>\n<p>The full work consists of a staging for a video on a flat screen monitor in which Fujiwara speaks with a child actor playing the artist aged eleven. He explains to the child his encounter with Heron’s painting at the opening exhibition of Tate St Ives in 1993, his reading of this experience through the work of Lacan, the context of St Ives as an art colony in the first half of the twentieth century and its relationship to abstract expressionism, and the additional relationship between Heron’s abstract painting and a nude by Francis Bacon (<i>Reclining Figure</i> 1961, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bacon-reclining-woman-t00453\" title=\"View the details of this artwork\"><span>T00453</span></a>). Both of these original paintings are installed as part of Fujiwara’s work, along with two further works on paper by Bacon (<i>Reclining Figure No. 1</i> c.1961, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bacon-sketch-reclining-figure-no-1-t07353\" title=\"View the details of this artwork\"><span>T07353</span></a> and <i>Reclining Figure No. 2</i> c.1961, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/bacon-sketch-reclining-figure-no-2-t07354\" title=\"View the details of this artwork\"><span>T07354</span></a>). The script adopts the language and structure of an illustrated lecture. Alongside these paintings the installation also includes a single bed covered by an IKEA duvet set that, according to Fujiwara, was directly inspired by the colour palette of Heron’s painting (as well as a similarly patterned cover for an ironing board) – a duvet set that he had unwittingly been sleeping in for years before he realised the connection with the painting by Heron, and his earlier artistic and sexual awakening.</p>\n<p>The art historian and critic Catherine Grant has explained how, as in much of Fujiwara’s work, research for <i>The Mirror Stage</i> was:</p>\n<p class=\"cttext\">\n</p><blockquote>blended with conjecture, childhood scenes melded with art-historical commonplaces, commercial blandness next to ‘masterpieces’. The expressionism of Heron’s grand canvas becomes a masturbatory space for a young boy, one in which Fujiwara can situate his musings on what it means to be an artist, the influence of history, and a reflection on the ways in which his practice straddles writing, theatre and art.<br/>(Grant 2012, p.176.)</blockquote>\n<p>By drawing on both real and imagined elements of his own biography, Fujiwara employs a strategy that is close to that of the archaeologist or ethnographer, in which the techniques of excavation and interpretation of evidence are deployed. 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] | <p>Ortega’s <i>Skin</i> works belong to a series of sculptures based on modernist residential architecture. Using natural cow leather, he has replicated floor plans of apartments in the Przyczolek Grochowski Estate in Warsaw by Oskar Hansen, Mexico City’s Urban Center President Alemán by architect Mario Pani, and Le Corbusier’s L’Unité d’Habitation in Berlin. The resulting cut-outs are installed as soft hanging sculptures. These residential projects were conceived to replace existing ineffective metropolitan housing with linear, egalitarian structures. Ortega’s malleable figures focus on the formal qualities of the buildings rather than their functional and social aspects and offer a gentle critique of modernism’s promise to transform human settlement.</p><p><em>Gallery label, April 2008</em></p> | false | 1 | 8133 | sculpture leather thread tattoo ink graphite paper board | [
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} | 7005560 7007856 7003456 7018236 1000063 | Francis Alÿs | 2,000 | [] | <p>This group of twelve mixed-media drawings on vellum and forms part of <span>Tornado,</span> <span>Milpa Alta</span>, an installation comprising a video projection with sound (Tate T14743), a painting in oil on canvas (Tate T13277) and drawings. Departing from Alÿs’s usually figurative style, the twelve works on paper are predominantly abstract works. They include images suggestive of implosion or are otherwise diagrams that allude to political and social turmoil; thus, they run parallel to the themes presented in the video, which documents a performance by Alÿs. Since 2000 he has visited an area in the Mexican countryside near Mexico City where tornadoes frequently occur and has filmed himself (in collaboration with Julien Devaux) running into the eye of the storms. The region in which <span>Tornado</span> was filmed, Milpa Alta, is one of the sixteen ‘delegaciones’ (boroughs) into which Mexico’s Federal District (the area of greater Mexico City) is divided. The second largest and most rural of all the ‘delegaciones’, Milpa Alta is a mountainous area, rising to nearly 3,700 metres above sea level at its highest point. Alÿs made recurrent trips to this region at the end of the dry season when the wind whips up the fine dust and porous volcanic soil from the recently burnt fields. Much of the footage was taken by the artist himself. He runs forward, his hand-held camera registering a jolting progress towards the tornado; panting, he enters the centre of the storm. Dust engulfs the camera, the already blurred recording of the tornado disappears, and a monochrome image, grey or sometimes yellow-orange, ensues. The footage was gathered over a period of a decade and edited down to make the video <span>Tornado, Milpa Alta</span>, which lasts for forty minutes. The video is in an edition of 5, of which Tate’s copy is number 1. It was first exhibited at Tate Modern in 2010.</p> | false | 1 | 4427 | paper unique 12 works oil paint graphite tape | [
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"content": "<div><p><span>This group of twelve mixed-media drawings on vellum and forms part of </span><i>Tornado,</i><span> </span><i>Milpa Alta</i><span>, an installation comprising a video projection with sound </span><a name=\"_Hlk169266406\"><span>(Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/alys-tornado-milpa-alta-t14743\" title=\"View the details of this artwork\"><span>T14743</span></a>)</span></a><span>, a painting in oil on canvas (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/alys-untitled-t13277\" title=\"View the details of this artwork\"><span>T13277</span></a>) and drawings. Departing from Alÿs’s usually figurative style, the twelve works on paper are predominantly abstract works. They include images suggestive of implosion or are otherwise diagrams that allude to political and social turmoil; thus, they run parallel to the themes presented in the video, which documents a performance by Alÿs. Since 2000 he has visited an area in the Mexican countryside near Mexico City where tornadoes frequently occur and has filmed himself (in collaboration with Julien Devaux) running into the eye of the storms. The region in which </span><i>Tornado</i><span> was filmed, Milpa Alta, is one of the sixteen ‘delegaciones’ (boroughs) into which Mexico’s Federal District (the area of greater Mexico City) is divided. The second largest and most rural of all the ‘delegaciones’, Milpa Alta is a mountainous area, rising to nearly 3,700 metres above sea level at its highest point. Alÿs made recurrent trips to this region at the end of the dry season when the wind whips up the fine dust and porous volcanic soil from the recently burnt fields. Much of the footage was taken by the artist himself. He runs forward, his hand-held camera registering a jolting progress towards the tornado; panting, he enters the centre of the storm. Dust engulfs the camera, the already blurred recording of the tornado disappears, and a monochrome image, grey or sometimes yellow-orange, ensues. The footage was gathered over a period of a decade and edited down to make the video </span><i>Tornado, Milpa Alta</i><span>, which lasts for forty minutes. The video is in an edition of 5, of which Tate’s copy is number 1. It was first exhibited at Tate Modern in 2010.</span></p><p><span>Born in Belgium, Alÿs moved to Mexico City in the mid-1980s at a time of political unrest. He began to make work which recorded everyday life in Mexico, for example making slide works showing people sleeping on the streets or pushing mobile shopping stalls; each work has an element of political motivation though steers away from overt commentary. For Alÿs, the dust storm in </span><i>Tornado, Milpa Alta </i><span>suggests the imminent collapse of a system of government or political order. His activity of running into the storm, repeated over and over, might also highlight the futility of the artist’s attempt to combat the turmoil and chaos he encounters. Yet, breathless and blinded, at the centre of the storm he encounters a calm that may indicate a new moment of hope and possibility. Curator Cuauhtémoc Medina has written of </span><i>Tornado, Milpa Alta</i><span>:</span></p><p><span>Rumour has it that the genesis of this project was, in fact, a comic quid pro quo: Alÿs overheard a conversation where friends were talking about Don Quixote fighting windmills (in Spanish, </span><i>molinos de viento</i><span>), but he understood instead tornadoes (</span><i>remolinos de viento</i><span>). As in Cervantes’s work, Alÿs’s intent to penetrate the peaceful zone in the epicentre of the tornado illustrates a condition where ‘the vanity of the action is paired with its absolute necessity’ … </span><i>Tornado</i><span> is a convoluted reflection on the struggle for Utopia, which ought to take place in the eye of the tempest. The work is a celebration of the way one’s endurance in the pursuit of meaning cannot be ruled by calculation, for then it would turn into a means to an end, rather than be an expression of desire.</span></p><p><span>(Medina in Tate Modern 2010, p.169.)</span></p><p><span>The painting, </span><i>Untitled</i><span>,</span><i> </i><span>shows a four-leaf clover, which is covered by a sheet of tracing paper. On top of the paper, Alÿs has collaged four Spanish words, one on each of the four leaves. The words are ‘ETICO’ (ethics), ‘POLITICO’ (politics), ‘ESTETICO’ (aesthetics) and ‘POETICO’ (poetics). The symmetry of the pairs of words set opposite each other seems to be mirrored by the symmetry of the leaf’s structure.</span></p><p><span>These works were made in the period while Alÿs was editing </span><i>Tornado, Milpa Alta</i><span>. During the editing process, Alÿs pinned a number of words to his studio wall and started to make a series of drawings and paintings in relation to them. This was his way of thinking through some of the ideas he was exploring in </span><i>Tornado, Milpa Alta</i><span>. The painting seems to suggest that an element of luck (symbolised by the four-leaf clover) is necessary for a successful convergence of the four areas of ethics, aesthetics, politics and poetics. However, the presence of the tracing paper that partially obscures the image also suggests that this luck can be hard to find. The painting can also be read as a reflection on Alÿs’s practice as a whole. Much of his work questions the relationship of politics and poetics, and the validity of artistic endeavour in the face of politics. For example, for </span><i>The Green Line</i><span> 2004, Alÿs walked along the 1948 armistice line between Israel and Palestine, trailing a line of green paint behind him, provoking reflection on the Israeli-Palestinian conflict. The work is subtitled: </span><i>Sometimes doing something poetic can become political, and sometimes doing something political can become poetic</i><span>.</span></p><p><span>The painting also recalls the origins of Alÿs’s painting practice. In 1992 he made a series of landscape paintings in the Mexican countryside but decided that naturalistic painting was untenable. His solution was to wrap his landscapes in bubble-wrap or to place transparent films over them, on which he then added other images. The tracing paper with which he has covered the clover harks back to this practice, as well as being his medium of choice for his drawings.</span></p><p><b> </b></p><p><a name=\"_Hlk169266808\"><b>Further reading</b><br/><span>Mark Godfrey, Klaus Biesenbach and Kerryn Greenberg (eds.), </span><i>Francis Alÿs: A Story of Deception</i><span>, exhibition catalogue, Tate Modern, London 2010, p.169.</span><br/><span>Francis Alÿs, Alfonso Reyes, Ton Marar and Cuauhtémoc Medina, </span><i>Francis Alÿs: In a given situation</i><span>, São Paulo 2010.</span></a></p><p><span>Mark Godfrey and Tanya Barson</span><br/><span>November 2010</span></p><p><span></span><span> </span></p><div></div></div>",
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} | 7005560 7007856 7003456 7018236 1000063 | Francis Alÿs | 2,000 | [] | <p><span>Tornado,</span> <span>Milpa Alta</span> is an installation comprising a video projection with sound, a group of twelve mixed media drawings on vellum and tracing paper (Tate T14742), and a painting in oil on canvas (Tate T13277). The drawings and painting are untitled. The video documents a performance by the artist. Since 2000, he has visited an area in the Mexican countryside near Mexico City where tornadoes frequently occur, and has filmed himself (in collaboration with Julien Devaux) running into the eye of the storms. The region in which <span>Tornado</span> was filmed, Milpa Alta, is one of the sixteen ‘delegaciones’ (boroughs) into which Mexico’s Federal District (the area of greater Mexico City) is divided. The second largest and most rural of all the ‘delegaciones’, Milpa Alta is a mountainous area, rising to nearly 3,700 metres above sea level at its highest point. Alÿs made recurrent trips to this region at the end of the dry season when the wind whips up the fine dust and porous volcanic soil from the recently burnt fields. Much of the footage was taken by the artist himself. He runs forward, his hand-held camera registering a jolting progress towards the tornado; panting, he enters the centre of the storm. Dust engulfs the camera, the already blurred recording of the tornado disappears, and a monochrome image, grey or sometimes yellow-orange, ensues. The footage was gathered over a period of a decade and edited down to make the video <span>Tornado, Milpa Alta</span>, which lasts for forty minutes. The video is in an edition of 5, of which Tate’s copy is number 1. It was first exhibited at Tate Modern in 2010.</p> | false | 1 | 4427 | installation video high definition projection colour sound surround | [
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| accessioned work | Tate | Presented by the <a href="/search?gid=999999976" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">American Fund for the Tate Gallery</a>, courtesy of the Latin American Acquisitions Committee 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>Tornado,</i> <i>Milpa Alta</i> is an installation comprising a video projection with sound, a group of twelve mixed media drawings on vellum and tracing paper (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/alys-untitled-t14742\" title=\"View the details of this artwork\"><span>T14742</span></a>), and a painting in oil on canvas (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/alys-untitled-t13277\" title=\"View the details of this artwork\"><span>T13277</span></a>). The drawings and painting are untitled. The video documents a performance by the artist. Since 2000, he has visited an area in the Mexican countryside near Mexico City where tornadoes frequently occur, and has filmed himself (in collaboration with Julien Devaux) running into the eye of the storms. The region in which <i>Tornado</i> was filmed, Milpa Alta, is one of the sixteen ‘delegaciones’ (boroughs) into which Mexico’s Federal District (the area of greater Mexico City) is divided. The second largest and most rural of all the ‘delegaciones’, Milpa Alta is a mountainous area, rising to nearly 3,700 metres above sea level at its highest point. Alÿs made recurrent trips to this region at the end of the dry season when the wind whips up the fine dust and porous volcanic soil from the recently burnt fields. Much of the footage was taken by the artist himself. He runs forward, his hand-held camera registering a jolting progress towards the tornado; panting, he enters the centre of the storm. Dust engulfs the camera, the already blurred recording of the tornado disappears, and a monochrome image, grey or sometimes yellow-orange, ensues. The footage was gathered over a period of a decade and edited down to make the video <i>Tornado, Milpa Alta</i>, which lasts for forty minutes. The video is in an edition of 5, of which Tate’s copy is number 1. It was first exhibited at Tate Modern in 2010.</p>\n<p>Born in Belgium, Alÿs moved to Mexico City in the mid-1980s at a time of political unrest. He began to make work which recorded everyday life in Mexico, for example making slide works showing people sleeping on the streets or pushing mobile shopping stalls; each work has an element of political motivation though steers away from overt commentary. For Alÿs, the dust storm in <i>Tornado, Milpa Alta </i>suggests the imminent collapse of a system of government or political order. His activity of running into the storm, repeated over and over, might also highlight the futility of the artist’s attempt to combat the turmoil and chaos he encounters. Yet, breathless and blinded, at the centre of the storm he encounters a calm that may indicate a new moment of hope and possibility.</p>\n<p>Curator Cuauhtémoc Medina has written of <i>Tornado, Milpa Alta</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>Rumour has it that the genesis of this project was, in fact, a comic quid pro quo: Alÿs overheard a conversation where friends were talking about Don Quixote fighting windmills (in Spanish, <i>molinos de viento</i>), but he understood instead tornadoes (<i>remolinos de viento</i>). As in Cervantes’s work, Alÿs’s intent to penetrate the peaceful zone in the epicentre of the tornado illustrates a condition where ‘the vanity of the action is paired with its absolute necessity’ … <i>Tornado</i> is a convoluted reflection on the struggle for Utopia, which ought to take place in the eye of the tempest. The work is a celebration of the way one’s endurance in the pursuit of meaning cannot be ruled by calculation, for then it would turn into a means to an end, rather than be an expression of desire.<br/>(Medina in Tate Modern 2010, p.169.)</blockquote>\n<p>Departing from Alÿs’s usually figurative style, the twelve works on paper that also comprise this installation are predominantly abstract works. They include images suggestive of implosion or are otherwise diagrams that allude to political and social turmoil; thus they run parallel to the themes presented in the video. The painting, <i>Untitled</i>,<i> </i>shows a four-leaf clover, which is covered by a sheet of tracing paper. On top of the paper, Alÿs has collaged four Spanish words, one on each of the four leaves. The words are ‘ETICO’ (ethics), ‘POLITICO’ (politics), ‘ESTETICO’ (aesthetics) and ‘POETICO’ (poetics). The symmetry of the pairs of words set opposite each other seems to be mirrored by the symmetry of the leaf’s structure.</p>\n<p>These works were made in the period while Alÿs was editing <i>Tornado, Milpa Alta</i>. During the editing process, Alÿs pinned a number of words to his studio wall and started to make a series of drawings and paintings in relation to them. This was his way of thinking through some of the ideas he was exploring in <i>Tornado, Milpa Alta</i>. The painting seems to suggest that an element of luck (symbolised by the four-leaf clover) is necessary for a successful convergence of the four areas of ethics, aesthetics, politics and poetics. However, the presence of the tracing paper that partially obscures the image also suggests that this luck can be hard to find. The painting can also be read as a reflection on Alÿs’s practice as a whole. Much of his work questions the relationship of politics and poetics, and the validity of artistic endeavour in the face of politics. For example, for <i>The Green Line</i> 2004, Alÿs walked along the 1948 armistice line between Israel and Palestine, trailing a line of green paint behind him, provoking reflection on the Israeli-Palestinian conflict. The work is subtitled: <i>Sometimes doing something poetic can become political, and sometimes doing something political can become poetic</i>.</p>\n<p>The painting <i>Untitled </i>also recalls the origins of Alÿs’s painting practice. In 1992 he made a series of landscape paintings in the Mexican countryside, but decided that naturalistic painting was untenable. His solution was to wrap his landscapes in bubble-wrap or to place transparent films over them, on which he then added other images. The tracing paper with which he has covered the clover harks back to this practice, as well as being his medium of choice for his drawings.</p>\n<p>\n<b>Further reading</b>\n<br/>Mark Godfrey, Klaus Biesenbach and Kerryn Greenberg (eds.), <i>Francis Alÿs: A Story of Deception</i>, exhibition catalogue, Tate Modern, London 2010, p.169.<br/>Francis Alÿs, <i>Francis Alÿs: In a Given Situation</i>, São Paulo 2010.</p>\n<p>Mark Godfrey and Tanya Barson<br/>November 2010</p>\n</div>\n",
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The artist has also stated that the work exists on three levels: ‘the actual experience, the recording and documenting, and the retrospective ordering and presentation’ (ibid.). Through the particular arrangement of the images and their documentation through photography, as well as the use of descriptive language, Yates wanted to ‘state the existence of things in terms of time and/or place … beyond direct perceptual experience’ (ibid.). The ephemerality of the installation, its reconfiguration as a result of natural changes in its environment and the final selection and arrangement of the different photographs, in non-chronological order, offered new possibilities in terms of the exploration of the interaction between viewer and object. Yates has explained: ‘Observation may only be located in time, it proceeds through change. The emphasis given to events and processes in these works allowed for a greater empathy between observer and observed, and hopefully the boundary between physical and mental space could be dissolved’ (ibid.).</p>\n<p>The series <i>Field Working Paper</i> was the focus of two solo presentations at the Midland Group Gallery, Nottingham and the Arnolfini Gallery, Bristol in 1973, and featured again at the latter venue as part of the group exhibition <i>Artists over Land: Richard Long, Hamish Fulton, </i><b>Marie</b><i> </i><b>Yates</b><i>, Philippa Ecobichoni</i> in 1975. Between 1971 and 1975, as part of this series, Yates made over twenty works documenting interventions in the countryside and coastal areas, which she described as ‘journeys’ and ways ‘to convey a mode of experience’ (quoted in <i>Marie Yates, Field Workings 71–73</i>, exhibition catalogue, Arnolfini Gallery, Bristol 1973, n.p., and Arnolfini Gallery, Bristol 1975, n.p.). For her, this type of experience was not a form of imposition on the land, but a form of dialogue with it. Yates was interested in landscapes that emerged from the sedimentation of layers of history and that were thereafter highly receptive to any presence or change. Rather than feeling inhibited by the receptivity of these sites, her intention was to learn to ‘converse’ with them. She did so through an intentionally ephemeral engagement with the site, by erecting provisional sculpture using found materials, which she then documented through a combination of photography and text. </p>\n<p>As the original photographic prints have deteriorated with time, the artist printed this set in 2016. 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] | <p>Marie Yates cropped and manipulated her photographs to explore how visual culture constructs the idea of gender, and of women’s socio-political role. The use of text highlights the role played by the media and advertising industry, creating a ‘fictional discourse’ that hides its own production. Yates also reflects on how we as viewers read gender into images. She writes, ‘we seek woman-ness or man-ness: we locate what we identify as a clue, and decide.’</p><p><em>Gallery label, September 2023</em></p> | false | 1 | 25322 | paper unique photographs typewritten text tissue plastic sheets acrylic paint transfer script 2 panels | [
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In particular if the absent entity is recognised to be a woman, then particular and definite fixed meanings are constructed, and as a woman who is speaking, I have crucial interest in that which is spoken of, constructed by the work.’</p>\n<p>Despite having always felt uncomfortable in photographing people, and particularly women, Yates decided to do so in order to make a work that directly addressed the way in which images of women are read though pre-constructed meaning based on a pre-established social understanding of their role and sexuality (correspondence with Tate curator Elena Crippa, 4 September 2016). For the subjects of her photographs, Yates approached various women she had met through teaching, exhibiting her work and earning a living as a part-time community worker. She explained to them that the aim of the project was to produce images whose information was reduced to such a degree as to make it hard for the subjects to be recognised (ibid.). Through this process, Yates and her subjects realised how little information needs actually be presented in order for an individual’s gender to be recognised.</p>\n<p>With <i>Image/woman/text</i>, Yates ultimately wanted to address the way in which painting, photography and film have all contributed to the construction of the female subject in visual culture and its socio-political role. The use of text, as indicated by the work’s title, was key in making visible the role played by the media and advertising in creating images perpetuating ‘the provision of a closed fictional discourse which excludes narrative questions such as who made the product, who took the photograph and why, denying the conditions of its own production’ (ibid.). The art critic and curator Lucy R. Lippard has observed how, by constructing the work through fragments and ‘gaps’, Yates ‘appears to pull the viewer into the interstices between cultural understanding and misunderstanding that are left when the representational clichés is emptied of its accepted content’ (Lippard 1980, n.p.).</p>\n<p>Yates made <i>Image/woman/text </i>specifically for the exhibition <i>Issue, Social Strategies by Women Artists</i>, curated by Lippard and held at the Institute of Contemporary Arts, London in 1980. Part of a text included in the work directly refers to the context of its gestation and first presentation as part of that exhibition, while asserting that the work is shaped by a context that exceeds any one reading as relating to a particular ‘issue’. The fragment of text reads:</p>\n<p class=\"cttext\">\n</p><blockquote>The theme ‘Issue’ is problematic for this work. My practice denies that a ‘meaning’ can be already present in the work. Instead the production of meanings and contents is approached as a process of the social and discursive fields which are the context of the work.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Carving out economically from my ghettoised employment, socially from family life, and appositionally from institutional and professional art practice, it spans and addresses many issues.</blockquote>\n<p>Lippard had initially approached Yates asking her to display one of her existing works relating to landscape (see, for example, <i>Field Working Paper 7 – 26th April 1972 – Porthmeor Beach, St. Ives, Cornwall</i> 1972 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/yates-field-working-paper-7-26th-april-1972-porthmeor-beach-st-ives-cornwall-t14748\" title=\"View the details of this artwork\"><span>T14748</span></a>]), but welcomed the artist’s desire to produce a new work which would respond more directly to her feminist and intellectual engagement with French philosophy, psychoanalysis, language, media and political theory. Among other influences in the making of this work was the writing of the French literary theorist and semiotician Roland Barthes, whose most seminal essays to date had been brought together in the collection <i>Image-Music-Text </i>(1978), providing Yates with the source for her title.</p>\n<p>\n<b>Further Reading</b>\n<br/>Griselda Pollock, ‘Theory and Pleasure’ and ‘Marie Yates’, in <i>Sense and Sensibility in Feminist Art Practice, </i>exhibition catalogue,<i> </i>Midland Group Gallery, Nottingham 1983, n.p.<br/>Lucy R. Lippard, ‘Issue and Tabou’, in <i>Issue, Social Strategies by Women Artists</i>, exhibition catalogue, Institute of Contemporary Arts, London 1980, n.p.<br/>Marie Yates, ‘A Note on Image/woman/text 1979’, published in <i>Marie Yates, Works 1971–1979</i>, exhibition catalogue, Richard Saltoun Gallery, London 2016, p.86<i>–</i>7.</p>\n<p>Elena Crippa<br/>September 2016</p>\n</div>\n",
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The fibre for each work was built up knot by knot to create a textile mesh, working from both observation and free imagination inspired by anthropomorphic and biomorphic forms. While some sculptures are overtly bodily, others are derived from plant or flower forms. Mukherjee has described such works as an ‘unfolding’ or ‘a process of growth, the grammar of which creates an order, which in quite literally turn is expounded through improvisation’ (quoted in Chrissie <i>Iles</i>, ‘<i>An Interview with Mrinalini Mukherjee</i>’, in <i>Mrinalini Mukherjee: Sculpture</i>, Oxford 1994, p.11<i>)</i>.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Mukherjee’s work directly addresses sexuality and cultural myth through tactile sculptures. Her practice has parallels with the work of Louise Bourgeois (1911–2010) and Eva Hesse (1936–1970), who shared an interest in the expression of gendered identity through a masterful command of materials and sculptural forms. Mukherjee drew on her immediate experience in her native India and derived inspiration from folklore and nature. Cultural references are coded into the titles of specific works, evoking either sacred forms or the traditional botanical names of flowers; for example, <i>Yogini </i>(Female Yoga Master) 1984, <i>Pushp </i>(Bloom)<i> </i>1993 and <i>Jauba </i>(Hibiscus 2000, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/mukherjee-jauba-t14458\" title=\"View the details of this artwork\"><span>T14458</span></a>). While aware of the obvious connections with sexuality in her forms, as also expressed in sacred Hindu sculpture, the artist preferred not to directly relate her work to any specific formal iconographic tradition, explaining that her stylistic choices were based on her interest in nature and her individual experiences: ‘I work emotionally and intuitively and do not like analysing my feelings during the work process, as I feel it will hinder the nascent image in mind.’ (Ibid., pp.13–14.)</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Mukherjee began using vegetable fibre, specifically hemp, in the 1970s and <i>Ritu Raja </i>is an early example of this. Hemp yarn – a natural rope used for multiple purposes including weaving string cots and beds – is a ubiquitous material in both urban and rural India. Mukherjee later discontinued the labour intensive process of working with yarn, experimenting first with ceramics and then bronze.<i> </i>She was influenced by the prominent artist and pedagogue K.G. Subramanyan (born 1924) who pioneered the inclusion of craft forms and indigenous materials in Indian art-making and taught her at the University of Baroda, an important centre of artistic exchange and production. His work on ‘living traditions’, or reworking traditional craft forms and indigenous materials, was formative as she developed her sculptural practice. She also credited both the art school at Santiniketan founded by Rabindranath Tagore and the ‘post-Bauhaus methodology’ of Baroda as major influences. Both institutions have been significant spheres of influence on artistic production in South Asia and are central to ongoing research on artists from South Asia.</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Mukherjee was recognised as an innovator who had made a radical shift by moving away from received notions of modern sculpture heavily influenced by European models, evolving her own material processes rather than employing the more popular stone, wood or bronze (J. Swaminathan, ‘Pregnant with the Sap of Fecundity’, in <i>Mrinalini Mukherjee: Sculpture</i>, Oxford 1994, p.6). She said that, ‘It is through my relationship with my material that I would like to reach out and align myself with the values which exist within the ambit of contemporary sculpture.’ (Ibid., p.11.)</blockquote>\n<p class=\"cttext\">\n</p><blockquote>Further reading</blockquote>\n<p class=\"cttext\">\n</p><blockquote>\n<i>Mrinalini Mukherjee: Sculpture</i>,<i> </i>exhibition catalogue, Museum of Modern Art Oxford 1994.</blockquote>\n<blockquote>Tania Guha, ‘Mrinalini Mukherjee: Labyrinths of the Mind’,<i> </i>in<i> Third Text</i>, vol.8, nos.28–9, 1994, pp.165–8.</blockquote>\n<blockquote>\n<i>Mrinalini Mukherjee: Sculptures in Bronze</i>, exhibition catalogue, Vadehra Art Gallery, New Delhi 2007.</blockquote>\n<p>Nada Raza<br/>April 2016</p>\n</div>\n",
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} | CAMP (Shaina Anand born 1975, Ashok Sukumaran born1974) | 2,013 | [] | <p><span>From</span> <span>Gulf to Gulf to Gulf </span>2013 is a video with sound that includes footage shot on mobile phones as well as video cameras. Lasting eighty-three minutes, it is the outcome of a wider project of enquiry into maritime trade in the Indian Ocean. The film combines a series of videos shot by sailors who operate small shipping craft, documenting their everyday activities while at sea. Although the film does not have a narrative and can be watched from any point within the eighty-three-minute timeframe, it still contains within it a multiplicity of stories and events. The quality of the video changes from sequence to sequence, depending on the device and format on which it was originally shot. In one section a fish is caught for supper, in another a parked boat catches fire, in a third a young man poses for his sweetheart. Cars are packed full of dry goods and loaded on to boats, their destination scrawled on the windshield. Sometimes the camera watches other boats, or just focuses on the movement of the sea, or catches sight of dolphins. Other sequences record the mundane tasks of the crew during their long journey as they patch up the boat. Other stills are video-messages intended for loved ones at home. One is a prayer for safety in rough seas, another shows a capsized boat set to a suitably tragic tune. The audio features Bollywood songs of love and separation or folk music from Sindh and Balochistan, coming together to form an ethno-musicology of the sea.</p> | false | 1 | 22858 | time-based media video projection colour sound stereo | [
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"content": "<div><p><i>From</i><span> </span><i>Gulf to Gulf to Gulf </i><span>2013 is a video with sound that includes footage shot on mobile phones as well as video cameras. Lasting eighty-three minutes, it is the outcome of a wider project of enquiry into maritime trade in the Indian Ocean. The film combines a series of videos shot by sailors who operate small shipping craft, documenting their everyday activities while at sea. Although the film does not have a narrative and can be watched from any point within the eighty-three-minute timeframe, it still contains within it a multiplicity of stories and events. The quality of the video changes from sequence to sequence, depending on the device and format on which it was originally shot. In one section a fish is caught for supper, in another a parked boat catches fire, in a third a young man poses for his sweetheart. Cars are packed full of dry goods and loaded on to boats, their destination scrawled on the windshield. Sometimes the camera watches other boats, or just focuses on the movement of the sea, or catches sight of dolphins. Other sequences record the mundane tasks of the crew during their long journey as they patch up the boat. Other stills are video-messages intended for loved ones at home. One is a prayer for safety in rough seas, another shows a capsized boat set to a suitably tragic tune. The audio features Bollywood songs of love and separation or folk music from Sindh and Balochistan, coming together to form an ethno-musicology of the sea. </span></p><p><span>Although individuals are not identified, the names of boats and locations are mentioned, indicating the persistence of ownership by Gujarati Muslims, early traders in this region. The three gulfs mentioned in the English title are the Gulf of Kutch, the Persian Gulf and the Gulf of Aden, which form the route taken by smaller seafaring vessels from Gujarat along the Arabian Sea, into the Persian Gulf where they dock to reload in Dubai or Sharjah before heading onwards to Somalia and East Africa. The boats used, wooden dhows, have been made in Jam Salaya and Mandvi in Kutch for generations. The routes they sail are old Indian Ocean trading routes from India to Zanzibar. The work also has a Hindi title, </span><i>Kutchi Vahan Pani Vala</i><span>, which translates differently to refer to sailors or ‘people of the water’ from Kutch in Gujarat.</span></p><p><span>CAMP, whose acronym has no fixed definition, is a collective based in Mumbai, led by the principals Shaina Anand and Ashok Sukumaran along with collaborator Sanjay Bhangar. Their work is recognised as a critical practice that contests the use of digital technologies as systems of control and surveillance and converts these forms of documentation to reclaim spaces of citizenship and public interest. For CAMP the engagement with these sailors and dockworkers, men of multi-ethnic and multinational origins, began when they were commissioned by the Sharjah Biennial to produce a project in 2009. CAMP discovered a group of workers with a shared language of work – Hindi/Urdu – and set up a radio transmission, </span><i>Radio Meena</i><span>, which ‘broadcast in a 5+ km radius songs, commentary, phone and ship conversations with ships in Salaya, in Bossaso and enroute, accounts from Gujarati sailors, loaders from Dera Ghazi Khan and NWFP in Pakistan, Sikh truckers, Iranian shopkeepers, Somali trading agents’ (quoted at https://studio.camp/projects/wharfage/, accessed 10 April 2015). This resulted in an artists’ book, </span><i>Wharfage</i><span> 2008–9,</span><i> </i><span>which was a register of the items traded by these ships, reprinting a selection of shipping logs from the dhows, which contained items like shoes, lamps, shampoo, children’s toys, glue, matches, even washing machines. These boats carry cargo for small traders, often second-hand goods – cars, refrigerators, tyres – to such places as Somalia, where war and conflict have produced demand not served by major international trade. Although documented and legal, this is a precarious business not governed by the World Trade Organisation or protected by maritime policing. Despite the risk posed by pirates and the need to spend months at sea, trading and exchange persists and even thrives in the midst of war.</span></p><p><span>The video </span><i>From Gulf to Gulf to Gulf </i><span>emerged from the relationship built with sailors through the </span><i>Wharfage </i><span>project. It is composed of video clips that the seamen shared with members of CAMP, who edited them along with video shot from the shore. It is a radical form of direct cinema or ‘cinéma vérité’ in the age of user-generated content and reality television, which uses the power of song and popular music throughout its soundtrack. Sailors who were already in the habit of sharing and copying popular music among themselves began to make and share short videos as mobile phone technology improved. In a press release accompanying the video, CAMP members explained:</span></p><blockquote><span>2008–2009 was the year of ‘music phones’. Sailors passing through Dubai, Sharjah, Muscat or Salalah could acquire phones that recorded video and also held a lot of music, such as the Nokia Express Music. They could exchange older phones for camera phones, and copy music, at ports all around the region. At sea, there is a lot of time for listening, contemplation, and experimentation. The results of cameras and music collections now travelling over thousands of journeys and hundreds of ships were remarkable.</span></blockquote><blockquote><span>(CAMP 2013, press release accompanying the film </span><i>From Gulf to Gulf to Gulf</i><span>.)</span></blockquote><p><span>A democratic form of filmmaking that gives a voice to individuals outside the cultural mainstream, </span><i>From Gulf to Gulf to Gulf</i><span> is a collective portrait of a maritime community in defiance of national borders and geographical boundaries.</span><i> </i><span>The film was first shown in an outdoor cinema during the Sharjah Biennial in 2013, screened in the evenings, with the cast and crew invited to be its first audience. It has since been shown at </span><i>Frieze</i><span> in London in 2014 and at numerous film festivals. It was screened during CAMP’s retrospective exhibition </span><i>Country of the Sea</i><span> in Mumbai at the Bhau Daji Lad Museum from February to April 2015, and in the exhibition </span><i>After Midnight </i><span>at the Queens Museum in New York from March to June 2015. The film exists in an edition of three plus two artists’ proofs. Tate’s copy is number two in the main edition, whereas number one is in the collection of the Sharjah Art Foundation in the United Arab Emirates.</span></p><p><b> </b></p><p><b>Further reading</b><br/><span>CAMP – Anand, Ghouse, Sukumaran, </span><i>Wharfage</i><span>, Mumbai 2009.</span><br/><a href=\"https://studio.camp/projects/wharfage/\"><span>https://studio.camp/projects/wharfage/</span></a><span>,</span><span> accessed 21 April 2015.</span><br/><a href=\"https://studio.camp/events/gulf/\"><span>https://studio.camp/events/gulf/</span></a><span>, accessed 21 April 2015.</span><br/><span>Yuko Hasegawa, </span><i>Sharjah Biennial 11: Re:emerge – Towards a New Cultural Cartography</i><span>, exhibition catalogue,</span><i> </i><span>Sharjah Art Foundation, United Arab Emirates 2013.</span></p><p><span>Nada Raza</span><br/><span>April 2015</span></p></div>",
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] | <p><span>Toll Gate</span> 1983 is a just off-square painting that has a simple frame by the artist. Blue is the dominant colour, for both sky and the road that forms the foreground; a squat hexagonal (or perhaps octagonal) building with a pitched roof – the toll gate of the title – is silhouetted against the sky that covers just over half the canvas. To the right of the building is a similarly squat broad tree trunk from which extend stubby branches. The tree is depicted in a manner that makes it look like a fetish object. This repeats a motif also found in James’s two-panel painting <span>Tree and Wall, Tree</span>, also from 1983 (artist’s collection), in which images of a similar tree are placed by a low horizontal wall. Both the building and the tree convey phallic resonances, but the painting also suggests a conjunction of the organic and man-made – a union that is at the heart of James’s work. The later <span>House</span> 2004 (Tate T14755) is another example of James adopting the subject of an otherwise isolated building set in a landscape.</p> | false | 1 | 24218 | painting acrylic paint canvas | [] | Toll Gate | 1,983 | Tate | 1983 | CLEARED | 6 | support: 625 × 643 mm | accessioned work | Tate | Presented by the Trustees of the <a href="/search?gid=999999977" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Chantrey Bequest</a> 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>Toll Gate</i> 1983 is a just off-square painting that has a simple frame by the artist. Blue is the dominant colour, for both sky and the road that forms the foreground; a squat hexagonal (or perhaps octagonal) building with a pitched roof – the toll gate of the title – is silhouetted against the sky that covers just over half the canvas. To the right of the building is a similarly squat broad tree trunk from which extend stubby branches. The tree is depicted in a manner that makes it look like a fetish object. This repeats a motif also found in James’s two-panel painting <i>Tree and Wall, Tree</i>, also from 1983 (artist’s collection), in which images of a similar tree are placed by a low horizontal wall. Both the building and the tree convey phallic resonances, but the painting also suggests a conjunction of the organic and man-made – a union that is at the heart of James’s work. The later <i>House</i> 2004 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/james-house-t14755\" title=\"View the details of this artwork\"><span>T14755</span></a>) is another example of James adopting the subject of an otherwise isolated building set in a landscape. </p>\n<p>James’s work explores the tension between painting as the making of pictorial images and the painting as a self-referential modernist object. The artist Peter Jones (born 1951) has described James’s paintings as ‘not paintings about picture making but paintings which use pictures of things that could be found in the world as a means to fit, improvise and develop his evolving library of ways and means’ (Peter Jones, ‘Painting Pictures’, <i>Turps Banana</i>, no.1, 2005, p.14). James’s consideration of the history of painting – the ways in which he confronts the historical weight of painting, drawing from John Constable and George Stubbs as much as from Giorgio Morandi, William Nicholson, Andre Derain or Serge Charchoune – is a significant part of the way he approaches making his paintings. In an interview with the writer and painter James Hyde in 1999, he stated:</p>\n<p class=\"cttext\">\n</p><blockquote>How do you challenge and extend the boundaries of your tradition, and yet not abandon it totally, not go into free fall. And how do you not resort to the strategy of adopting an easy ironic pose? Well, I think one thing that a work has to do is reflect an awareness of its precedents, match itself against them, and then ideally bring something new also … The key for me is partly a belief in the ability of individual works to have inherent, as it were ‘internal’ qualities and logic, that distinguish them and that give them value to some extent independent of their context.<br/>(Quoted at http://www.jca-online.com/hyde_james.html, accessed January 2016.) </blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Critical Pictures, Merlin James: Paintings, Drawings, Prints, 1981–1996</i>, exhibition catalogue, Kingston University 1996.<br/>\n<i>Merlin James, In the Gallery</i>, exhibition catalogue, Douglas Hyde Gallery, Dublin 2012.<br/>\n<i>Merlin James</i>, exhibition catalogue, parasol unit foundation for contemporary art, London 2013.</p>\n<p>Andrew Wilson<br/>January 2016</p>\n</div>\n",
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] | <p><span>Suck</span> 2004 is a portrait-format painting showing a naked woman crouching down, bent over an erect penis, performing fellatio. Above her head are her buttocks and base of her arched back, although the pose is anatomically distorted. James has also deliberately flattened the picture plane so that her arms and hands rest on a ledge that renders the penis disembodied. Under this brown stripe of colour is a beige area that extends to the bottom edge of the painting. However, at the extreme right edge of the brown strip is a hand that extends from beyond the space of the picture frame to grasp the arm of the woman. Also, faintly and crudely drawn in the beige colour area is part of a face that could be a reflection of the woman’s head or an image of the unseen male subject.</p> | false | 1 | 24218 | painting acrylic paint canvas hair | [] | Suck | 2,004 | Tate | 2004 | CLEARED | 6 | support: 685 × 485 mm | accessioned work | Tate | Presented by the Trustees of the <a href="/search?gid=999999977" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Chantrey Bequest</a> 2016 | [
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] | <p><span>Frontage</span> 2008 is a near-square painting that combines acrylic paint with collaged canvas. Several of James’s paintings show buildings set in landscape (see, for example, <span>Toll Gate </span>1983 [Tate T14752] and <span>House </span>2004 [Tate T14753]), but he has also focused on interior architectural spaces, as well as frameworks that might describe the structuring of such spaces. <span>Frontage</span> is an example of such a subject. What it describes is not entirely clear, but the title suggests the front or façade of a building. It appears to describe an arched and vaulted interior space – the extent of which is delineated by lines variously coloured in reds, pinks, creams, browns, greens, blues and greys that together cut through and describe a space that is otherwise darkly painted in blacks and dark browns. In the centre is a vertical black oval, which partially covers the lines of colour. This stretches over the upper two-thirds of the canvas, its base being cut by a horizontal band or strip of blue-grey. This ovoid shape is a form that has been repeated since James’s earliest paintings and he has said of it that, ‘It seems neither abstract nor representational, nor surreal or symbolic. I can’t place it or explain it, but it has a great reality for me. I could call it a “primal structure”, like a glimpse of the underlying reality of things – but that maybe sounds too mystical.’ (Quoted in Douglas Hyde Gallery 2012, p.5.)</p> | false | 1 | 24218 | painting acrylic paint canvas fibres | [] | Frontage | 2,008 | Tate | 2008 | CLEARED | 6 | support: 605 × 575 mm | accessioned work | Tate | Presented by <a href="/search?gid=999999973" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Members</a> 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>Frontage</i> 2008 is a near-square painting that combines acrylic paint with collaged canvas. Several of James’s paintings show buildings set in landscape (see, for example, <i>Toll Gate </i>1983 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/james-toll-gate-t14752\" title=\"View the details of this artwork\"><span>T14752</span></a>] and <i>House </i>2004 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/james-suck-t14753\" title=\"View the details of this artwork\"><span>T14753</span></a>]), but he has also focused on interior architectural spaces, as well as frameworks that might describe the structuring of such spaces. <i>Frontage</i> is an example of such a subject. What it describes is not entirely clear, but the title suggests the front or façade of a building. It appears to describe an arched and vaulted interior space – the extent of which is delineated by lines variously coloured in reds, pinks, creams, browns, greens, blues and greys that together cut through and describe a space that is otherwise darkly painted in blacks and dark browns. In the centre is a vertical black oval, which partially covers the lines of colour. This stretches over the upper two-thirds of the canvas, its base being cut by a horizontal band or strip of blue-grey. This ovoid shape is a form that has been repeated since James’s earliest paintings and he has said of it that, ‘It seems neither abstract nor representational, nor surreal or symbolic. I can’t place it or explain it, but it has a great reality for me. I could call it a “primal structure”, like a glimpse of the underlying reality of things – but that maybe sounds too mystical.’ (Quoted in Douglas Hyde Gallery 2012, p.5.) </p>\n<p>The painting began as an offcut from an earlier painting that has formed its collage base. This earlier work provides the band of blue-grey which otherwise upsets the architectural logic of the space described by the painting. This use of collage derived from earlier or discarded paintings is a strategy that James has returned to throughout his work and deployed, as here, to state the materiality of a painting in such a way as to disrupt (or at times reinforce) the pictorial description within the painting.</p>\n<p>Such details testify to the way in which </p>\n<p class=\"cttext\">\n</p><blockquote>How do you challenge and extend the boundaries of your tradition, and yet not abandon it totally, not go into free fall. And how do you not resort to the strategy of adopting an easy ironic pose? Well, I think one thing that a work has to do is reflect an awareness of its precedents, match itself against them, and then ideally bring something new also … The key for me is partly a belief in the ability of individual works to have inherent, as it were ‘internal’ qualities and logic, that distinguish them and that give them value to some extent independent of their context.<br/>(Quoted at http://www.jca-online.com/hyde_james.html, accessed January 2016.) </blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Critical Pictures, Merlin James: Paintings, Drawings, Prints, 1981–1996</i>, exhibition catalogue, Kingston University 1996.<br/>\n<i>Merlin James, In the Gallery</i>, exhibition catalogue, Douglas Hyde Gallery, Dublin 2012.<br/>\n<i>Merlin James</i>, exhibition catalogue, parasol unit foundation for contemporary art, London 2013.</p>\n<p>Andrew Wilson<br/>January 2016</p>\n</div>\n",
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Video, 15 monitors, colour and sound | [
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] | 2,009 | <a href="https://www.tate.org.uk/art/artists/theo-eshetu-23102" aria-label="More by Theo Eshetu" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Theo Eshetu</a> | Return Axum Obelisk | 2,017 | [] | Purchased with funds provided by the Africa Acquisitions Committee 2016 | T14758 | {
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} | 7002445 7008591 | Theo Eshetu | 2,009 | [] | <p><span>The Return of the Axum Obelisk</span> 2009 is a sound and video installation with a running time of twenty-six minutes and forty-six seconds. The work is screened on fifteen monitors arranged in three rows of five to form a wall across which the narrative unfolds. The establishing shots are of brightly coloured paintings of the legend of Sheba, the biblical story upon which the lineage of the Ethiopian region is founded. Rendered in a distinctive figurative style notable for large, almond-shaped eyes and compositional flatness, these images detail King Solomon, the Queen of Sheba and the birth of Ethiopia’s first ruler Menelik I. As the work progresses, <span>tableaux vivants</span> of the royal protagonists gradually intercut the painted images. The high saturation palette of these alternately still and moving sequences is juxtaposed with black and white documentary footage representing key moments in Ethiopian history: sites of ancient Ethiopian castles at Gondar; the battleground of Adwa where Ethiopian sovereignty was secured over Italian forces in 1896; and fragments of the Italian occupation during the war of 1935–6 that culminated in the Italian looting of the obelisk of Axum. The colourful narrative vignettes and monochromatic documentary elements are intercut with pulsating architectonic scenes focusing on the abstracted geometric patterns formed from close-up views of the obelisk and its surrounding scaffolding. As the pace of the changing imagery increases, viewers find themselves moving forward in time as the artist chronicles the obelisk’s dislocation in 1936 and eventual repatriation in 2005–8. The video grid mimics the sequential arrangement of traditional Ethiopian narrative painting, with each small, vividly-coloured figurative scene individually demarcated and captioned with Amharic calligraphy.</p> | false | 1 | 23102 | time-based media video 15 monitors colour sound | [] | The Return of the Axum Obelisk | 2,009 | Tate | 2009 | CLEARED | 10 | duration: 26min | accessioned work | Tate | Purchased with funds provided by the Africa Acquisitions Committee 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Return of the Axum Obelisk</i> 2009 is a sound and video installation with a running time of twenty-six minutes and forty-six seconds. The work is screened on fifteen monitors arranged in three rows of five to form a wall across which the narrative unfolds. The establishing shots are of brightly coloured paintings of the legend of Sheba, the biblical story upon which the lineage of the Ethiopian region is founded. Rendered in a distinctive figurative style notable for large, almond-shaped eyes and compositional flatness, these images detail King Solomon, the Queen of Sheba and the birth of Ethiopia’s first ruler Menelik I. As the work progresses, <i>tableaux vivants</i> of the royal protagonists gradually intercut the painted images. The high saturation palette of these alternately still and moving sequences is juxtaposed with black and white documentary footage representing key moments in Ethiopian history: sites of ancient Ethiopian castles at Gondar; the battleground of Adwa where Ethiopian sovereignty was secured over Italian forces in 1896; and fragments of the Italian occupation during the war of 1935–6 that culminated in the Italian looting of the obelisk of Axum. The colourful narrative vignettes and monochromatic documentary elements are intercut with pulsating architectonic scenes focusing on the abstracted geometric patterns formed from close-up views of the obelisk and its surrounding scaffolding. As the pace of the changing imagery increases, viewers find themselves moving forward in time as the artist chronicles the obelisk’s dislocation in 1936 and eventual repatriation in 2005–8. The video grid mimics the sequential arrangement of traditional Ethiopian narrative painting, with each small, vividly-coloured figurative scene individually demarcated and captioned with Amharic calligraphy. </p>\n<p>The obelisk which forms the main subject of the work is a vital symbol of London-born Eshetu’s Ethiopian heritage. Measuring twenty-four metres high and weighing one hundred and sixty tonnes, it is considered a remarkable technical feat erected as a monument to the powerful Axumite Empire, which ruled in Ethiopia from the 1st Century A.D. Upon the introduction of Christianity to the region by King Ezana (circa 320–360), Axum became an important site of religious pilgrimage. During the Italian campaign of 1935–6, Benito Mussolini’s Fascist regime claimed the monument as war booty, removing it in five pieces and, over a period of two months, transporting it along a precarious route to be sea-freighted to Rome where it was erected in the Circus Maximus as a symbol of Italian might. Despite a United Nations agreement between the two countries in 1947 calling for its repatriation, it was not until 2003 that the dismantling of the obelisk began in earnest, with the component parts being repatriated throughout 2005 and fully re-erected in 2008, as seen in footage captured by the artist during its triumphant unveiling.</p>\n<p>In Eshetu’s work the various images are interwoven to represent Ethiopia’s imagined origins, complex past and optimistic future. While Ethiopia, unlike many African countries, was never colonised by a European power, its history has nonetheless been marked by key periods of robust resistance – including a British invasion in 1867–8, and two thwarted Italian attempts known as the First (1895–6) and Second (1935–6) Italo-Ethiopian Wars. Via the diaristic splicing of black and white Super 8 film footage, the artist evokes early moments in Ethiopia’s collective memory through flashes of geographic and historic significance. These intersecting histories are fused through a kaleidoscopic lens with footage of the Axum Obelisk in Rome and its return. Fading in and out of past and present, reality and popular myth, Eshetu presents an accumulation of imagery that leads up to the collaborative restitution of the monument. The work provides an allegory for the post-colonial condition, presenting an evocative portrait of both the would-be coloniser and the wouldn’t-be colonised.</p>\n<p>Eshetu’s signature use of fast cutting, found footage and multi-layered rhythms can be understood within the context of the Scratch video generation, which includes artists such as George Barber (born 1958) and the Duvet Brothers (all of whom were included in the exhibition <i>The New Pluralism: British Film and Video 1980–1985</i> at the Tate Gallery in 1985). Parallels can also be drawn between Eshetu and the international practices of artists such as Nam June Paik (1932–2006), credited as the inventor of video assemblage, as well as acclaimed Ethiopian-born US-based feature film director Haile Gerima (born 1946), known for his photographic sensibility. Gerima’s <i>Adwa: An African Victory</i> 1999 likewise combined re-enactment, historic footage and painting. Within the Italian context, Eshetu’s political engagement is mirrored in the hybrid cine-video genre established by Alberto Grifi (1938–2007) in the 1970s and the works of Yervant Gianikian and Angela Ricci Lucchi (both born 1942), the subjects of a film survey at Tate Modern in 2011.</p>\n<p>Born in London of Ethiopian parentage, Eshetu upends the standard accounts of the history of colonisation which frequently overlook East Africa. Ultimately the artist presents a portrait where brotherhood and reconciliation are possible despite the spectre of past exploitation. He has been described by the curator Gianluca Marziani as ‘a visionary who has an ability to sense and feel the beauty of a project’ and possesses ‘the means to transform documentary reality [into] a geometric prism, visual effects and inescapable palindromes’ (Marziani 2012, n.p.).</p>\n<p>\n<b>Further reading</b>\n<br/>Gianluca Marziani, <i>Italian Video Art, A Review: The Curator of the Exhibit ‘The Electronic Body’ Reports</i>, 2012, <a href=\"http://magazine.italianjournal.it/italian-video-art-a-review-the-curator-of-the-exhibit-electronic-body-reports/\">http://magazine.italianjournal.it/italian-video-art-a-review-the-curator-of-the-exhibit-electronic-body-reports/</a>, accessed April 2015.</p>\n<p>Zoe Whitley<br/>May 2015</p>\n</div>\n",
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Television case, framed canvas, wooden panel, cloth, pastel, oil paint and television antennae | [
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} | 7002223 7001325 7000299 1000004 7014045 1002314 7007240 7012149 | Nam June Paik | 1,974 | [] | <p>Bringing together an empty television case with pastel drawings, a cloth stained with oil paint, and a wooden frame with canvas support, this works seems to assemble the deconstructed elements of a traditional oil painting with a TV set in their midst. Paik was fascinated by the potential of television as an artistic medium, arguing that ‘the cathode ray tube will replace the canvas,’ and here the television set becomes a sculptural object in its own right.</p><p><em>Gallery label, February 2016</em></p> | false | 1 | 6380 | sculpture television case framed canvas wooden panel cloth pastel oil paint antennae | [
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] | Untitled | 1,974 | Tate | 1974, 1982–3 | CLEARED | 8 | object: 1240 × 1210 × 250 mm | accessioned work | Tate | Presented by the Hakuta Family (Tate Americas Foundation) 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>Untitled </i>is a mixed-media assemblage produced over a number of years between 1974 and 1983. It incorporates a number of disparate elements – including an empty second-hand television case, a wooden panel inscribed with abstract lines and shapes in pastel, a tan coloured cloth stained with oil paint and a television antenna – secured to a wooden frame on the reverse of a canvas support.</p>\n<p>Following his early education in Tokyo, and arrival in Germany as an aspiring composer, Paik became increasingly preoccupied by the possibilities of the television and the technological manipulation of sound and image. This was largely fostered by his association with a number of experimental composers, including Karlheinz Stockhausen (1928–2007) and John Cage (1912–1992), and his employment in the Electronic Studio of the WDR West German public broadcasting corporation between 1958 and 1963, where he was exposed to a whole range of electronic devices, sound-producing equipment and knowledgeable engineers.</p>\n<p>Paik began to experiment with old television sets in secret from his contemporaries, displaying the results at his first solo exhibition in Germany: <i>Exposition of Music – Electronic Television</i>, held in March 1963 at the Galerie Parnass in Wuppertal. It included thirteen second-hand television sets, each demonstrating the effects of his experimental techniques. Traditional broadcast images were distorted and reconfigured into abstract forms by defects in cathode-ray tubes, sine waves and tape recorders attached to the monitors. However, whilst his innovative manipulations demonstrated his dedication to the television as a technological medium, the arrangement of the sets themselves also indicated Paik’s interest in the television as a purely formal object. Placed on their sides or face down, Paik ensured that many of the monitor screens were deliberately obscured from view, forcing viewers to contemplate them as sculptural pieces in their own right.</p>\n<p>As Paik’s work developed and evolved from his early technological experiments, it continued to demonstrate a dedication to the television as a sculptural object, as well as one with a whole host of image-making implications. With a dual focus on technological innovation and physical form, Paik reconfigures and refashions both the set itself and the broadcast material it receives, transforming the television into a simultaneously conceptual and physical medium. Functioning, in some ways, as an extension of this aesthetic ideology, <i>Untitled </i>displays a similar focus on the formal potential of the television, incorporating the hollowed out shell of an antiquated set as the central object in a mixed-media assemblage. It also includes a rectangle of wood complete with a series of drawings in black and yellow pastel. These icons – visible as squares with two lines that extend upwards and outwards from the top right-hand corner – represent Paik’s visual interpretation of a television set and aerial and are visible as recurring motifs throughout his work.</p>\n<p>Combining disparate elements alongside a traditional canvas support, <i>Untitled </i>is an important work in the context of expanded painting. In the same way that Paik’s technological innovation pushed the boundaries of video – legitimising and validating it as an artistic medium – so too did his assemblages challenge the boundaries of painting, renegotiating the established tradition of oil paint on canvas. Whilst this work incorporates both fundamental elements of an oil painting – oil paint and a canvas support – they are presented here in a new and radically re-imagined way. Objects that speak of the contemporary age in which Paik was working are added to the traditional canvas support, transforming <i>Untitled </i>from a simple assemblage into a reflection on the artist’s technological innovation. With its antennae extended, the television set waits ready to receive an unknown broadcast.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>The Worlds of Nam June Paik</i>, exhibition catalogue, Solomon R. Guggenheim Museum, New York 2000.<br/>Sook-Kyung Lee and Susanne Rennert (eds.), <i>Nam June Paik</i>, exhibition catalogue, Tate Liverpool, Liverpool 2010.</p>\n<p>Hannah Johnston<br/>May 2013</p>\n</div>\n",
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Film, 35mm, or video, projection, black and white | [
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] | 1,978 | <a href="https://www.tate.org.uk/art/artists/babette-mangolte-6614" aria-label="More by Babette Mangolte" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Babette Mangolte</a> | Trisha Brown WATER MOTOR | 2,017 | [] | Presented by the American Fund for the Tate Gallery 2015 | T14764 | {
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} | 7012149 7002956 7002881 1000070 | Babette Mangolte | 1,978 | [] | <p><span>Trisha Brown WATER MOTOR</span> is a filmed record of a solo performance by the American postmodern dancer and choreographer Trisha Brown (born 1936). The film is black and white and silent, lasting seven minutes and fifty five seconds. It has been produced in an edition of five plus two artist’s proofs; Tate’s copy is number four in the edition. The artist’s preference is for the film to be shown as a projection, but it can also be displayed on a monitor. Brown’s <span>Water Motor</span> dance premiered at the Public Theatre, Newman Stage in New York on 22 May 1978; the dance has subsequently come to be recognised as a key piece in Brown’s early work. Lasting only two and a half minutes, it was a virtuoso display of energetic movement. Typical of Brown’s choreography, it features movements derived from everyday gestures, extended into a fluid sequence that, as the work’s title suggests, recalls both the flow of water and the intensity of a motorised engine.</p> | false | 1 | 6614 | installation film 35mm or video projection black white | [
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"id": 11927,
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] | Trisha Brown WATER MOTOR | 1,978 | Tate | 1978 | CLEARED | 3 | duration: 7 min, 55 sec | accessioned work | Tate | Presented by the <a href="/search?gid=999999976" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">American Fund for the Tate Gallery</a> 2015 | [
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"content": "<div class=\"text\">\n<p>\n<i>Trisha Brown WATER MOTOR</i> is a filmed record of a solo performance by the American postmodern dancer and choreographer Trisha Brown (born 1936). The film is black and white and silent, lasting seven minutes and fifty five seconds. It has been produced in an edition of five plus two artist’s proofs; Tate’s copy is number four in the edition. The artist’s preference is for the film to be shown as a projection, but it can also be displayed on a monitor. Brown’s <i>Water Motor</i> dance premiered at the Public Theatre, Newman Stage in New York on 22 May 1978; the dance has subsequently come to be recognised as a key piece in Brown’s early work. Lasting only two and a half minutes, it was a virtuoso display of energetic movement. Typical of Brown’s choreography, it features movements derived from everyday gestures, extended into a fluid sequence that, as the work’s title suggests, recalls both the flow of water and the intensity of a motorised engine.</p>\n<p>Mangolte’s film of the dance is structured in two parts, both of which are shot in complete, unbroken takes. The first shows Brown performing in real time; in the second she performs the dance again, but this footage is shot in slow motion at forty eight frames per second, allowing the viewer to see the intricacy of the dancer’s movements in more detail. These two sections are punctuated by slow fades to black which the artist has compared to the opening and closing of a theatrical curtain.</p>\n<p>At the time that she made the film, Mangolte had been photographing the Trisha Brown Dance Company for several years. Brown invited Mangolte to view her new solo piece in her New York loft apartment in the winter of 1978. Mangolte has described her first impressions of the work:</p>\n<p class=\"cttext\">\n</p><blockquote>I was stunned when I saw it. Not only was it absolutely thrilling but I felt it was an enormous departure from the movement in [Brown’s] previous piece <i>Locus </i>… It is that strong first impression that the new solo was the beginning of a new phase in Trisha’s work that triggered in me the desire to record it on film. Because of the dance[’s] sheer bravado and speed I also felt that the physical abilities of the dancer had to be so fine-tuned that maybe Trisha would not be able to dance it for many years to come and therefore the film recording of it was urgent and should not be delayed.</blockquote>\n<blockquote>(Mangolte 2003, accessed 2010.)</blockquote>\n<p>In order to better understand the dance and conceive the best camera angles from which to film it, Mangolte learnt to perform <i>Water Motor</i> herself. The filming took place in one day in the Merce Cunningham Dance Studio in New York. Mangolte shot Brown as she performed the solo twice. On the third take Mangolte impulsively decided to film in slow motion. She has described this choice:</p>\n<p class=\"cttext\">\n</p><blockquote>I shot slow motion, knowing that it would reveal the dance and the movement in a totally different context. That which was almost too fast to see on the first viewing of <i>Water Motor</i> would be slower, and that which appeared to be frantic would become lyrical. The slow motion version permits a second look at the choreography, and the spectators can marvel at what they remember and also what they missed the first time around.</blockquote>\n<blockquote>(Mangolte, ‘Movement, Motion, Velocity and Stillness in Filming Dance’, in Gygax and Munder 2010, p.334.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Babette Mangolte, ‘On the Making of <i>Water Motor</i>, A Dance by Trisha Brown Filmed by Babette Mangolte’, 2003, http://www.babettemangolte.com/maps2.html (accessed 3 August 2010).<br/>Lina Bertucci, ‘Babette Mangolte: Being Right in the Middle of it’, <i>Flash Art</i>, no.258, January–February 2008, http://147.123.148.222/interno.php?pagina=articolo_det&id_art=44&det=ok&title=BABETTE-MANGOLTE (accessed 3 August 2010).<br/>Raphael Gygax and Heike Munder (eds.),<i> Between Zones; On the Representation of the Performative and the Notation of Movement</i>, Zurich 2010, pp.307-335.</p>\n<p>Rachel Taylor<br/>August 2010</p>\n</div>\n",
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} | 7007227 7005575 7005560 | Rubén Ortiz Torres | 1,997 | [] | false | 1 | 9546 | installation video colour sound | [] | Alien Toy | 1,997 | Tate | 1997 | CLEARED | 3 | accessioned work | Tate | Presented by the <a href="/search?gid=999999976" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">American Fund for the Tate Gallery</a>, purchased with funds provided by Paula Traboulsi 2006, accessioned 2015 | [] | [] | null | false | false | artwork |
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Oil paint on canvas | [
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] | <p>Anwar Jalal Shemza began his artistic career in Pakistan and moved to the UK to study. Feeling displaced, he stopped making figurative paintings. Instead, he began studying Islamic art from different periods, in search of what he called his ‘own identity’. His new compositions fused calligraphy and aspects of Mughal architecture with European abstract art. He commented: ‘I am much more aware of my own art heritage now than I ever was in Pakistan. You only become aware of the things you lose.’</p><p><em>Gallery label, September 2023</em></p> | false | 1 | 14097 | painting oil paint canvas | [
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] | Composition in Red and Green, Squares and Circles | 1,963 | Tate | 1963 | CLEARED | 6 | support: 911 × 720 × 18 mm
frame: 925 × 734 × 21 mm | accessioned work | Tate | Purchased with assistance from <a href="/search?gid=999999780" data-gtm-name="tombstone_link_bequest" data-gtm-destination="list-page--search-results">Tate Patrons</a> 2017 | [
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"content": "<div><p><i>Composition in Red and Green, Squares and Circles</i><span> 1963 is an oil painting of red, green and black squares, rectangles, circles and semi-circles. In certain areas of the work, the paint, which is applied in layers, reveals the colour beneath.</span></p><p><span>The title of the composition reflects Shemza’s preoccupation with basic geometric forms, something that characterised his work from 1957 onwards. He once </span><span> </span><span>referred to the circle and the square as ‘a puzzle – for which a lifetime is not enough’ (quoted in Urdu in the work </span><i>One To Nine And One To Seven</i><span> 1962 (Estate of Anwar Jalal Shemza). The work</span><i> </i><span>was produced shortly after the artist decided to return to Britain from Pakistan on a permanent basis, having originally intended to stay for the period of his studies. At the time this work was made, Shemza was living at 116 Weston Road in Stafford in the West Midlands and had begun working in series. He had exhibited with the Pakistan Society at Woodstock Gallery and the New Vision Centre Gallery, London (1959), the Olde Soupe Kitchen, Stafford (1959) and Gallery One, London (1960). His work was also shown in 1963 at the Gulbenkian Museum of Oriental Art and Archaeology in Durham.</span></p><p><span>As noted by art historian Iftikhar Dadi, the letters ‘B’ and ‘D’ were prominent motifs in Shemza’s paintings at this time (Dadi 2009, p.3). Both formed by semi-circles, they can also be seen in the painting </span><i>Chessmen One </i><span>1961 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/shemza-chessmen-one-t13333\" title=\"View the details of this artwork\"><span>T13333</span></a>). Shemza also depicted the more sinuous characters that form Arabic script in such works as </span><i>Meem One </i><span>and </span><i>Meem Two</i><span> (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/shemza-meem-two-t13567\" title=\"View the details of this artwork\"><span>T13567</span></a>, both 1967), which Dadi describes as ‘calligraphic modernism’: transcendent of national boundaries and significant as it opens up a dialogue between local cultures on a global level (ibid., p.4). Shemza stated, ‘My work is based on the simplification of the three-dimensional solid, architectural reality and the decorative element of calligraphy’ (Shemza 1989, p.71). This synthesis between East and West was described by painter and critic Andrew Forge in the catalogue for Shemza’s exhibition at the New Vision Centre in 1959: ‘His paintings derive equally from the rhythmical space-filling patterns of the rug and from the “growing line” of modern Western art’ (quoted in ibid., p.73). Crucially, the synthesis came about through displacement – having decided in 1962 to settle permanently in Britain after a trip back to Pakistan, Shemza felt disassociated from both Pakistan and</span><i> </i><span>Britain. Yet for his work this proved to be fruitful. As he once stated in an interview with the </span><i>Birmingham Evening Mail</i><span>, ‘I am much more aware of my own art heritage now than I ever was in Pakistan. You only become aware of the things you lose.’</span></p><p><span>Shemza was born in Simla, India. He studied at Lahore Mayo School of Art in Pakistan (1943–6) before moving to London in 1956 to study at the Slade School of Fine Art, hoping to bring new knowledge to his teaching practice in Pakistan. Having decided to settle in Stafford in 1962, Shemza took up a teaching job and remained in the Midlands until his death in 1985.</span></p><p><b>Further reading</b><br/><span>Rasheed Araeen, </span><i>The Other Story: Afro-Asian Artists in Post-war Britain</i><span>, exhibition catalogue,</span><i> </i><span>Hayward Gallery, London 1989.</span><br/><span>Mary Shemza, ‘Anwar Jalal Shemza: Search for Cultural Identity’, </span><i>Third Text</i><span>, vol.8–9, Autumn–Winter 1989, pp.65–78.</span><br/><span>Iftikhar Dadi, ‘Anwar Jalal Shemza: Calligraphic Abstraction’, </span><i>Perspectives</i><span>, no.1, 2009, pp.1–4.</span></p><p><span>Inga Fraser</span><br/><span>October 2016</span></p></div>",
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Carpet | [
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} | 7005432 1003440 7003124 1000080 | Rudolf Stingel | 1,993 | [] | <p><i>Untitled </i>was first exhibited at the 45th Venice Biennale in 1993 as a part of <i>Aperto '93</i>, a section of the Biennale devoted to new tendencies in art and emerging artists. It consists of a wall 5.2 x 9 m in area, entirely covered with orange Savannah custom colour carpeting. Viewers are invited to mould and sculpt the 1.5 cm thick pile of the carpet, facilitating an experience of the work that is both tactile and visual. One in a series of carpet-based works made by Stingel in the early 1990s, <i>Untitled </i>challenges the limits of the materials traditionally used to create a painting. Stingel’s practice engages in a formal and conceptual analysis of the medium of painting. By employing such unlikely materials as carpeting, Styrofoam, and aluminium-coated panelling, he presents three-dimensionality as symbolic of painting itself. The interactive quality of the carpet works is integral to the artist’s conception of a painting, as he explains in his statement that, ‘[he allows] painting, but not by [his] assistants who carry out [his] concept but by a public that inscribes its own individual response in a material way into the work’ (quoted in Rainer Zittl, ‘The Trickster’, in Bonami, p.35).</p> | false | 1 | 11279 | installation carpet | [
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"content": "<p><i>Untitled </i>was first exhibited at the 45th Venice Biennale in 1993 as a part of <i>Aperto '93</i>, a section of the Biennale devoted to new tendencies in art and emerging artists. It consists of a wall 5.2 x 9 m in area, entirely covered with orange Savannah custom colour carpeting. Viewers are invited to mould and sculpt the 1.5 cm thick pile of the carpet, facilitating an experience of the work that is both tactile and visual. One in a series of carpet-based works made by Stingel in the early 1990s, <i>Untitled </i>challenges the limits of the materials traditionally used to create a painting. Stingel’s practice engages in a formal and conceptual analysis of the medium of painting. By employing such unlikely materials as carpeting, Styrofoam, and aluminium-coated panelling, he presents three-dimensionality as symbolic of painting itself. The interactive quality of the carpet works is integral to the artist’s conception of a painting, as he explains in his statement that, ‘[he allows] painting, but not by [his] assistants who carry out [his] concept but by a public that inscribes its own individual response in a material way into the work’ (quoted in Rainer Zittl, ‘The Trickster’, in Bonami, p.35).\n<br/>\n<br/><i>Untitled</i> compliments Stingel’s other carpet-based installations, such as <i>PLAN</i> <i>B,</i> a floral-patterned carpet that he used to cover the floor of New York’s Grand Central Station in 2004 (reproduced in Bonami, pp.92–3). The artist’s intention here, as in all of his installations, was to create a work of art that is contingent upon an audience’s presence for its completion, and that refutes traditional notions of artistic authorship and autonomy. A similar tactic was employed by Stingel in 2007 when he adorned the atrium walls of the Museum of Contemporary Art in Chicago with an aluminum-coated insulation material called Celotex (Hannah Feldman, ‘Rudolf Stingel’, <i>Artforum</i>, vol.45, no.8, April 2007, pp.260–4). For this exhibition, the artist invited visitors to draw, write and make imprints on the surface of the softly reflective silver panelling, effectively removing artistic privilege from the mark of the individual and handing it over to the collective gestures of thousands of viewers. Of the museum space, the artist has said that he thinks of it as a shell, ‘as it is for [him] the contrivance for [his] work. [He is] demonstrating that, using different surfaces, we can produce very diverse environments.’ (quoted in Zittl, Bonami, p.34.) \n<br/>\n<br/>Stingel’s installations and paintings are often exhibited in the context of the paradigms of surface, colour and space that have been challenged since the middle of the twentieth century. In particular, the role of the monochrome as an intercessor for spiritual enlightenment is, with <i>Untitled</i>, re-interpreted as a parody of domestic banality. Stingel’s wall-mounted carpet installations engage the practice of painting with other media, such as architecture. Covering the entire surface of a wall with carpet brings the vertical, ‘painted’ work into direct tension with architectural space, such that the two categories of art are consummately combined (Chrissie Iles, ‘Surface Tension’ in Bonami, p.26). The ninety-degree turn (from the floor to the wall) performed by Stingel’s wall of orange colour recalls the rotation (albeit in the opposite direction) used by Marcel Duchamp (1887–1968) to transform his <i>Fountain </i>1917 (<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/duchamp-fountain-t07573\" title=\"View the details of this artwork\"><span>T07573</span></a>) from a urinal into a work of art. Stingel’s rotation from the horizontal to the vertical reconfigures the ordinary domestic material of carpet as an object of potential aesthetic merit. \n<br/>\n<br/>Since gaining recognition in the 1980s for his monochromatic paintings, Stingel has endeavoured to reframe notions of authenticity, hierarchy, meaning and context in art. Much in the same way that German artist Martin Kippenberger (1953–97) employed a commercial billboard painter to execute his twelve-part series <i>Lieber Maler, male mir </i>(<i>Dear Painter, Paint for Me</i>)<i> </i>1981 (Saatchi Collection, London), Stingel has very little personal contact with his wall installations, the carpets for which are obtained from commercial manufacturers according to the artist’s instruction. With <i>Untitled</i>,<i> </i>Stingel re-delivers the Duchampian concept of the readymade, while challenging the conventions of wall-mounted paintings. His work evokes the statement made by the American artist Sol Lewitt (1928–2007) in his 1969 ‘Sentences on Conceptual Art’ that ‘the conventions of art are altered by works of art’ (Sol Lewitt, ‘Sentences on Conceptual Art’, <i>Art-Language</i>, vol.1, no.1, May 1969, pp.11–13). LeWitt’s assertions, which were born of a rejection of the subjective and expressionistic aspects of art prevalent during the 1940s and 1950s, were central to the development of the conceptual movement that sounded the apparent death knell of painting. While Stingel questions the conventions of art, at the same time he refutes the death of painting by innovating his viewers’ experience of art, whether it be on vertical, horizontal, abstract or figural planes. \n<br/>\n<br/>\n<br/><b>Further reading:</b>\n<br/>Bernhard Bürgi (ed.),<i> Rudolf Stingel</i>, exhibition catalogue, Kunsthalle Zürich, 1995.\n<br/>Sara Harrison (ed.), <i>Rudolf Stingel: Louvre (After Sam)</i>, exhibition catalogue, Sadie Coles HQ, London 2006.\n<br/>Franceso Bonami (ed.),<i> Rudolf Stingel: Paintings 1987–2007</i>, exhibition catalogue, Museum of Contemporary Art, Chicago 2007, reproduced pp.86–7. \n<br/></p>\n<blockquote>Rachel Anne Farquharson</blockquote>\n<blockquote>July 2010</blockquote>\n<blockquote></blockquote>\n",
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Lacquer, pyroxilin, sand and wood on copper mesh over plywood | [
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] | <p>Ofili’s artwork applies the red, green and black of the Pan-African tricolour to the national emblem of Great Britain. Pan-Africanism highlights the shared history of people of African descent and encourages global solidarity. In 1920, Jamaican American Black nationalist Marcus Garvey noted the symbolism of these colours, ‘red representing the noble blood that unites all people of African ancestry, the colour black for the people, green for the rich land of Africa’. In applying these colours to the Union Jack, Ofili creates a flag that recognises and celebrates Black Britain.</p><p><em>Gallery label, January 2022</em></p> | false | 1 | 2543 | sculpture polyester | [] | Union Black | 2,003 | Tate | 2003 | CLEARED | 8 | object: 1445 × 2590 mm | accessioned work | Tate | Presented by the artist 2016 | [
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"content": "<div class=\"text\">\n<p>\n<i>Union Black</i> 2003 is Chris Ofili’s red, black and green version of the British ‘Union Jack’ flag. In it the artist altered the colours of the traditional Union flag so that the red cross of St George is black, the white saltire of St Andrew is green and the red saltire of St Patrick is black; the background of Ofili’s flag is red. His colours derive from the Pan-African tricolour that the American Black nationalist Marcus Garvey suggested for the United Negro Improvement Association political movement of the 1920s – red, green and black representing African blood, natural resources and skin. <i>Union Black</i> comes from a period in Ofili’s work when he focused on a series of red, black and green paintings (collectively titled <i>Within Reach</i>) around the theme of Black love and liberation. These were exhibited in the British Pavilion at the 50th Venice Biennale in 2003; outside the pavilion three large and three small versions of the flag were presented for the first time. The artist also choose to fly <i>Union Black</i> over the Millbank entrance of Tate Britain during his solo exhibition there in 2008.</p>\n<p>Ofili’s shifting of the registers of a national emblem and the sites and contexts in which it is displayed has precedents in the American artist David Hammons’ (born 1943) <i>U.N.I.A. Flag</i> 1990 (Museum of Modern Art, New York), a similarly doctored version of the stars and stripes of the United States. It also relates to the title of British historian Paul Gilroy’s book, <i>There Ain’t No Black in the Union Jack</i> (1987). Like these, <i>Union Black</i> references and deconstructs ideas about collective memory, boundaries and the meaning of allegiance to a nation. Curator Okwui Enwezor has written of Ofili’s red, black and green works:</p>\n<p class=\"cttext\">\n</p><blockquote>\n<i>Within Reach</i> played with the myth-making machineries – flag, ethnicity, language, culture, identity, modernity – of the nation state as simultaneously belonging to an autochthonous past and a modern present … emphasis[ing] discontinuity in the flow of discourse by which the nation is narrated and made visible to its multiple communities, calling into question the stability of the nation’s collective memory and its official allegory.<br/>(Okwui Enwezor, ‘Shattering the Mirror of Tradition: Chris Ofili’s Triumph of Painting at the 50th Venice Biennale’, in Becker, Adjaye, Enwezor et al. 2009, p.146.)</blockquote>\n<p>As in the artist’s earlier work from the 1990s, which employed materials and imagery with racial implications (including elephant dung, characters from Blaxploitation films and hip hop music), <i>Union Black</i> is a continuation of Ofili’s meditation on race and visibility, and introduces the questions of identity and displacement with which his work has engaged further since his move from London to Trinidad in 2005.</p>\n<p>The use of a restricted palette is a recurring feature within Ofili’s practice, as is a feeling for colour on an emotional and physical level as well as a political and ideological one. Speaking to the curator Thelma Golden about how his red, black and green series can be seen in relation to the mixture of intellect and intuition in jazz music, Ofili explained:</p>\n<p class=\"cttext\">\n</p><blockquote>I was trying to push the red as far as it needed to go in certain areas before it needed to flip to a green. It’s a bit like when you are listening to a great harp solo in an Alice Coltrane track, where the strings are really gliding along through the track, and then Pharaoh Sanders might play a horn that kind of interrupts things, and then it falls back into the harp. In a way, what I’m trying to say is that it’s about a feeling for a colour, rather than what the colour might necessarily represent.<br/>(Quoted in ‘Chris Ofili and Thelma Golden: A Conversation’, in British Council 2003, n.p.)</blockquote>\n<p>Prior to the conception of <i>Union Black</i> and the black, red and green series of paintings, Ofili had used the same colour palette in <i>Black Paranoia</i> 1997 (private collection) to explore the subject of Black identity, modernism and modernity. His landmark installation <i>The Upper Room</i> 1999–2002 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"/art/artworks/T11925\" onclick=\"popTateObjects(event, -1, 'T11925');\" title=\"View details of this artwork\"><span>T11925</span></a>) comprises twelve paintings of Rhesus monkeys, each in a monochrome palette, presented with extraordinary sensory effect. Since his move to Trinidad, Ofili has worked intensively with the colour blue in order to capture the feeling and sense of the night there.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Chris Ofili: Within Reach</i>, exhibition catalogue for the British Pavilion at the Venice Biennale, British Council, London 2003.<br/>Carol Becker, David Adjaye, Okwui Enwezor et al., <i>Chris Ofili</i>, New York 2009.<br/>Massimiliano Gioni (ed.), <i>Chris Ofili: Night and Day</i>, exhibition catalogue, New Museum, New York 2014.</p>\n<p>Helen Little<br/>July 2016</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>All Schools Should Be Art Schools</i> 2016 consists of twenty-eight placard signs, each of which is made of a square sheet of wood pinned to a wooden stake. Each sign is painted with a different capital letter on a blue background to fill the square. The letters have been variously painted in purple, green, cream and red and all are drawn in an angular style save for one ‘S’, the final letter of the work, which is curvilinear. The letter forms are outlined in yellow, cream or white and emphasised by drop shadows. Together they spell out the slogan and title of the work, ‘All Schools Should Be Art Schools’. The back of each board is unpainted bears a letter (corresponding to the letter painted on the front) and a number which indicates the order in which the panels should be installed.</p>\n<p>In 2013 Smith founded the Art Party in order to channel contemporary art’s accessibility as a way of influencing meaningful conversation and political thought; he stated that, ‘The Art Party seeks to better advocate the arts to Government. The Art Party is NOT a formal political party, but is a loose grouping of artists and organisations who are deeply concerned about the Government diminishing the role of all the arts and design in schools.’ (Quoted at http://bobandrobertasmith.co.uk/who-are-bob-and-roberta-smith/, accessed August 2016). The party was launched at the Pierogi Gallery in New York and at the Hales Gallery in London. Later that year, an Arts Council-sponsored two-day conference was held at Crescent Arts in Scarborough, North Yorkshire. This attracted more than 2000 people who attended debates focused on the place of art education in schools, as well as lectures and other performances. It was in this context that the slogan ‘All Schools Should Be Art Schools’ first appeared as a single placard bearing the complete slogan. The artist has explained that this, as well as other placards were produced to embody the ‘physical manifestation of political metaphors’ (conversation with Tate curator Andrew Wilson, 26 July 2016). They were paraded in a march along the seafront in Scarborough before then being taken to the top of a ‘mountain’ at the venue that formed the site of the Art Party Conference. More pointedly, the conference, placards and especially the slogan ‘All Schools Should Be Art Schools’ had the purpose of satirising the policies of the then Secretary of State for Education, Michael Gove and the disappearance of art from the National Curriculum for schools. </p>\n<p>Smith’s focus on the policies of Gove emerged first in an open letter to Gove dated 25 July 2011, which formed the basis of a painting in 2012. In 2015 this was produced as a print as part of a fundraising effort to support Smith’s political campaign in Surrey Heath, Surrey, where he stood as an independent candidate against Michael Gove, the Conservative Party representative for the area, in the General Election on 7 May 2015. In the event, Gove was re-elected by a large majority. If<i> Letter to Michael Gove</i> 2012 and 2015 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/smith-letter-to-michael-gove-p81295\" title=\"View the details of this artwork\"><span>P81295</span></a>) formed the manifesto behind the Art Party, the slogan ‘All Schools Should Be Art Schools’ was its rallying cry, appearing in a number of formats from paintings to postcards and button badges. One defining part of Smith’s campaign against Gove occurred when his campaign manager, the gallerist Fedja Klikovac, succeeded in getting Gove photographed holding a painting bearing the slogan.</p>\n<p>School children from across Britain were the first visitors to the New Tate Modern, London in 2016, and <i>All Schools Should Be Art Schools</i> 2016 was carried into the building by its first visitors and proudly displayed as a statement of belief in the importance of art for learning in the daily life of everyone. Smith has suggested that the work could be displayed statically as a three-line statement on a wall, but in such a way that the possibility that the placards could be taken from the wall and paraded is implicitly clear. The work can also be displayed as a stand-alone wall work, alongside film documentation of the initial performance, or as a performance or parade. </p>\n<p>Bob and Roberta Smith is the creation of artist Patrick Brill, who began to use pseudonyms in the late 1980s as a reaction to a dependency on the idea of celebrity within the art world. He has since developed a body of work that includes performance, video, painting and installations frequently encouraging – and often dependant on – audience participation. </p>\n<p>\n<b>Further reading</b>\n<br/>Bob and Roberta Smith,<i> I Should be in Charge</i>,<i> </i>London 2011.</p>\n<p>Andrew Wilson<br/>August 2016</p>\n</div>\n",
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Kossoff explained that the reason why <i>Two Seated Figures No. 2</i> emerged in this atypical way was due to its particularly direct relationship to the two drawings that preceded it, as what he described as a ‘direct urgent extension’ of them (quoted in <i>The Tate Gallery 1984–86: Illustrated Catalogue of Acquisitions Including Supplement to Catalogue of Acquisitions 1982–84</i>, London 1988, pp.519<i>–</i>22). Although it is difficult to discern some of the details in the drawing, a comparison between the drawing and the final painting reveals that all the elements in the oil are already present in the drawing, including the clock on a shelf above the radiator on the back wall, a framed picture hanging above it and a tall corner cabinet.</p>\n<p>Drawing is a crucial activity for Kossoff. He draws constantly from the <a data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/l/landscape\" title=\"Glossary definition for 'Landscape'\">landscape</a>, the figure and the work of other artists. Of this incessant activity he has said: ‘Every day I awake with the idea that TODAY I MUST TEACH MYSELF TO DRAW. I have also each day to experience the fact that images can only emerge out of chaos.’ (Quoted in Kendall 2000, p.21.) Most of Kossoff’s work in oil paint is undertaken as the result of a long process of drawing from life models and the landscape. Drawing is a means of establishing a critical and formal connection with his subjects, getting to know them intimately and giving them form. Specific drawings are selected as source material and, in the case of the painting <i>Two Seated Figures No. 2</i>, the two drawings done on the same morning were both used. 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The directions you try to remember are no longer there and, whether working from the model or landscape drawings, everything has to be reconstructed daily, many many times.<br/>(Kossoff, quoted in Venice Biennale 1995, p.25.)</blockquote>\n<p>Throughout his career Kossoff has made <a data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/p/portrait\" title=\"Glossary definition for 'Portrait'\">portrait</a> <a data-gtm-destination=\"article-page\" data-gtm-name=\"body_text_link\" href=\"http://www.tate.org.uk/learn/online-resources/glossary/d/drawing\" title=\"Glossary definition for 'Drawing'\">drawings</a>, usually of family and friends; his parents have featured a number of times from the 1950s onwards. In terms of the rendering of the subject in this particular drawing, mother and father seem to be locked in a relation of interdependency. The father looks weary and vigilant over his restful spouse. 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"content": "<div class=\"text\">\n<p>\n<i>Untitled (Connaissez-vous des Esseintes?) </i>is a portrait-orientation oil painting on canvas. A seated female figure is depicted in the centre of the work framed against a background of bright green foliage and clusters of delicate white flowers. What appears to be a triangular veil of semi-transparent fabric hangs from the top centre of the painting, transforming the colour of the foliage that it partially obscures into subdued yellows and browns. The background of the lower-half of the work is loosely painted, with a horizontal band of mottled blue paint and an area to the lower left-hand corner which is brown in hue. Wearing a purplish-black, long-sleeved lace dress, revealing a salmon-pink underlining, the sitter is positioned turning towards her right. Her head is tilted and she smiles enigmatically while gazing directly towards the viewer, her fingers linked awkwardly around a long metal object, a cryptic prop. The sitter’s dark hair is scraped back, accentuating her delicate features. Her face and neck are painted in hues of green, yellow and pink, and the right side of her head is partly hidden in shadow. The painting has a phosphorescent quality as light seems to glow from behind the figure, enhancing the mysterious and ethereal nature of the work.</p>\n<p>The question <i>Connaissez-vous des Esseintes? </i>(French for ‘Do you know des Esseintes?’),<i> </i>which forms part of the painting’s title, is a reference to Jean des Esseintes, the main character of the French novel <i>À rebours</i> (<i>Against Nature</i>). Written in 1884 by Joris-Karl Huysmans in a style which experimented with a symbolist approach, the book epitomises the decadence of late nineteenth-century French elite culture. Focusing on the inner life of its eccentric aristocrat protagonist, des Esseintes, the narrative charts his withdrawal from Parisian bourgeois society to an isolated countryside retreat where he surrounds himself with art and literature and immerses himself in obsessive sensual experiments. His is a self-imposed isolation from the world, a withdrawal from nature into a hyper-aesthetic universe in an attempt to create a new reality. Man seems to trace a connection between the woman in his painting and the character of des Esseintes, alluding to the latter’s psychological inability to adapt to his present state of living and attempt to attain a better and more beautiful inner world. The work plays ambiguously with the sense of ennui and desire for isolation referred to in Huysman’s novel.</p>\n<p>Man frequently touches upon existential themes in his work, embracing ambiguity and opaqueness in his paintings, drawings, installations and site-specific assemblages. He has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>What you try to do is locate what is fiction and what is fact … I think it’s something the work can provoke … the work is more like a mirror; it can only continue as long as you look into it … it’s more of an attempt to fill a gap left open between truth and falsity. A sort of Jabberwocky.<br/>(Quoted in Wakefield 2009, accessed 15 April 2016.)</blockquote>\n<p>The notion of transformation, from human to animal, organic to artificial, face to mask, is a thread that runs through his work. Fusing the occult, folklore, literature and religion, the artist returns to the recurrent theme of identity in perpetual movement. The images that he uses in his works are often derived from pre-existing sources, including photographs, historical works of art, illustrations and books, while others are of his own invention or drawn from his memories and experience of growing up in Romania during the final years of Ceau¿escu’s regime in the 1970s and 1980s. The artist has commented about his range of sources: </p>\n<p class=\"cttext\">\n</p><blockquote>They are images derived more from what’s out there in the back of your head. There is nothing glamorous about them, from the modesty of scale to the very greyish colors they contain to black and white, the classic dream material. This has to do with something like the fading away of identity, as well as collective memory. They are works simultaneously traditional and concerned with the process of their own production. I operate with images that are essentially documentation, which are most of the time fashion-less, so they embody prevailing conditions of past and present.<br/>(Quoted in Gianni Romano, ‘Interview: Victor Man & Gianni Romano’, <i>Contemporary Magazine</i>, no.82, 2006.) </blockquote>\n<p>In many of Man’s paintings, images are connected with a literary source. As in <i>Untitled (Connaissez-vous des Esseintes?)</i>, literary references are indicated through sub-titles, which allude to the narrative and parable-like character of otherwise, dark, almost impenetrable paintings. For example, Man has made reference to Shakespearean characters (an androgynous Hamlet presenting a miniature skull in <i>Untitled [Portrait with Skull]</i> 2012) and, more recently, to the works of James Joyce. Art critic and curator Alessandro Rabottini has commented: ‘This relationship between painting and literature should thus be understood as an open space, a horizon where it is possible to expand not just the relationship between different symbolic forms, but also, and above all, the exchange between autobiography and invention, between the concreteness of the experience and the analogy.’ (In GAMeC – Galleria d’Arte Moderna e Contemporanea di Bergamo 2008, p.65.)</p>\n<p>\n<i>Untitled (Connaissez-vous des Esseintes?) </i>is one of a number of portraits that Man has created since 2011 that depict solitary female subjects or present feminine or androgynous physiological traits. In <i>Untitled (S.D. as Judith and Holofernes</i>) 2011, a woman cloaked in shadowy darkness is portrayed holding what appears to be a wooden African mask, the sculpted mask and impassive expression of the woman seemingly sharing the same physical matter. The same figure appears in <i>Untitled (Portrait with Skull)</i> 2012. Many of the images that the artist has produced refer to moments of transition and metamorphosis, as can be seen in <i>Untitled (A.D.)</i> 2001 and <i>Untitled (Sirens)</i> 2012 in which the stony aspect of the women depicted implies their transition from human to sculptural form.</p>\n<p>Man’s conceptually charged oil-paintings are the result of a slow and methodical process and he produces few paintings over a relatively long period of time. The act of painting itself becomes a central theme, as he plays with colour values, modulating his subject’s features, shading their faces and building up veils of colour. Often his paintings are cloaked in distinctive sombre darkness. Man quotes from Old Master paintings, references Baroque techniques and naïve art, and in particular cites Piero della Francesca (c.1415/20–1492), <b>Paul Cézanne (</b>1839–1906) and <a href=\"http://www.tate.org.uk/art/artists/balthus-balthasar-klossowski-de-rola-689\">Balthus</a> (1908–2001) as significant influences on his practice. Since the beginning of his career he has defined his own particular way of combining painting with found or manipulated objects, sometimes associating painting with appropriated images or with those that appear to be relics, and installing assemblages alongside his paintings in his exhibitions.</p>\n<p>\n<i>Untitled (Connaissez-vous des Esseintes?) </i>is typical of Man’s use of a distinct pictorial image that has its roots in the atmosphere and language of the late nineteenth century. He has a strategic interest in the still ambivalent modernity of the nineteenth century, in which technical-industrial inventiveness goes hand-in-hand with spiritualism and occultism. Man refers to a line of enquiry, preserved in the communist east, which continued western atelier traditions and the practice of figurative painting. Rabottini has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>‘[the] obscurity in which Man’s paintings are immersed, is a place of extreme osmosis, where images and abstraction cohabit, in which the everyday and the fantastic blend together, and the autobiographical experience of the artist communicates with art history, while the feminine and masculine, the human and the animal intermingle … It is a kind of withholding that takes a long time to open up and calls forth a time that is equally distant. There is an archaic quality to Victor Man’s painting that is not limited to the nearly total absence of references to contemporariness, but absorbs in a more radical manner a sentiment and desire for distance from our time.<br/>(In GAMeC – Galleria d’Arte Moderna e Contemporanea di Bergamo 2008, p.55.) </blockquote>\n<p>\n<b>Further reading</b>\n<br/>Alessandro Rabottini, Yilmaz Dziewior, Tom Morton and Hans Ulrich Obrist, <i>Victor Man</i>, exhibition catalogue, GAMeC – Galleria d’Arte Moderna e Contemporanea di Bergamo 2008.<br/>Neville Wakefield, ‘Victor Man: Ring of Fire’, <i>Flash Art</i>, October 2009, <a href=\"http://www.gladstonegallery.com/sites/default/files/2a_FlashArt_09_e.pdf\">http://www.gladstonegallery.com/sites/default/files/2a_FlashArt_09_e.pdf</a>, accessed 15 April 2016.<br/>Bogdan Ghiu, Alessandro Rabottini and Alexandru Monciu-Sudinski, <i>Victor Man. 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"content": "<div class=\"text\">\n<p>\n<i>Crab 2</i>014 is a large painting in acrylic, spray paint and felt-tip pen on canvas by the Costa Rican artist Federico Herrero. The composition is dominated by patches of bright tropical colour of varying sizes that cover the centre of the canvas, painted in tones of blue, purple and orange with fewer, smaller patches of bright yellow and green. The dominant blue tone is typical of Herrero’s work and occurs throughout his practice. The roughly-shaped areas of colour have been built up, overlapping one another, to create layers of texture on the surface of the work. Combined as a whole, the multi-coloured organic shapes create a crab-like form, whose outline is defined by the light blue background. Finally, spray paint and felt-tip pen have been added to small areas of the canvas creating focus points of blurred colour in an otherwise crisp painting. The Spanish title of the work ‘Cangrejo’ translates as ‘Crab’, referring to the crab-like form which fills the canvas. This could be a reference to the native crabs which frequent the coast of Costa Rica en masse, particularly during the tropical wet season. However, some commentators have referred to similar figures in Herrero’s work as ‘Robots’.</p>\n<p>Herrero identifies primarily as a painter, however his practice blurs the lines between painting, sculpture, installation and site-specific projects through which he makes interventions in the urban landscape. Herrero’s paintings are typically monochromatic or multi-coloured abstract works, painted either on canvas or directly onto the gallery wall, floor or ceiling. As well as being influenced directly by the surrounding urban and natural landscape of his native Costa Rica, his paintings reference the tradition of colour field painting and the work of artists associated with the Brazilian Tropicália movement, such as Helio Oiticica (1937–1980), but also names Chilean painter Roberto Matta (1911–2002) and his son Gordon Matta-Clark (1943–1978) as strong influences, commenting that ‘I think what Gordon was doing to buildings Roberto was doing to canvases. I see my work existing in between those two practices.’ (In Düsseldorf 2006, accessed 11 April 2018.)</p>\n<p>Although not overtly political, Herrero’s work often engages in historic and current debates through his use of public interventions which he often chooses to execute in run down areas of large cities. His large site-specific installations, such as <i>Mapa Mundi</i> 2003, connect to both the immediate physical environment and the social context in which they are constructed. In opposition to these site-specific interventions are works like <i>Cangrejo</i>, painted on canvas; however, the two practices are more closely linked than they might initially appear. Often, when exhibiting in a traditional white cube gallery space, Herrero installs his canvases and then adds mural-like patches of colour, often in a light sky blue tone, directly onto the wall, floor or ceiling. As well as relating to his site-specific practice, these interventions in the white cube gallery space are a comment on the commodified nature of the canvas, as opposed to the site-specific work which is essentially ephemeral and not for sale. </p>\n<p>Herrero’s work links equally to ideas of landscape and ideas of memory. He is greatly influenced by his immediate native environment, the built-up modern city of San José, Costa Rica’s capital, surrounded by encroaching tropical jungle, which he then filters through his personal experiences and memory. In an interview with writer and curator Jens Hoffmann, Herrero explained:</p>\n<p class=\"cttext\">\n</p><blockquote>In Costa Rica I am surrounded by moments of pictorial simplicity, which I am very attracted to. I am fascinated by the way people, who need to communicate something in a very direct way without the barrier of language, use paint. Looking at street signs, advertisements, billboards and all other pictorial, non-language forms of communication has influenced me a lot.</blockquote>\n<blockquote>(In Düsseldorf 2006, accessed 11 April 2018.) </blockquote>\n<p>\n<b>Further reading</b>\n<br/>‘El Ofício de Pintar: A Conversation between Federico Herrero and Jens Hoffmann’, in <i>Federico Herrero</i>, Düsseldorf 2006, reproduced online at <a href=\"http://images.bridgettemayergallery.com/www_bridgettemayergallery_com/Entrevista_Herrero.pdf\">http://images.bridgettemayergallery.com/www_bridgettemayergallery_com/Entrevista_Herrero.pdf</a>, accessed 11 April 2018.<br/>Barry Schwabsky, <i>Vitamin P: New Perspectives in Painting, </i>Phaidon Press<i> </i>2007.</p>\n<p>Shoair Mavlian<br/>January 2016, updated April 2018</p>\n</div>\n",
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] | <p><span>M 69–41 </span>1969 is an acrylic painting on canvas. A black painted geometric form, made up of four thick verticals and three slightly thinner horizontals, is set in relation to a gold painted ground. The elements of the black form are seamlessly connected at right angles to create a rhythm across the surface, from left to right or right to left. The vertical element of the continuous form on the left-hand side of the canvas bleeds off the edge to the left, as does the vertical element on the right-hand side of the canvas, alluding to the possibility of the infinite continuation of the form. The top and bottom edges of the black form do not reach to the edges of the canvas as the spaces at the top and bottom of the canvas and the three vertical spaces between the upright elements are painted gold. Having previously worked with oil paint, Knifer switched to using acrylic in 1968, impressed by the new possibilities it offered in relation to the compactness of the painted surface. In <span>M 69–41</span>, as with other works made using acrylic, the traces of the brushwork are invisible. Art historian Vera Horvat Pintaric has noted that acrylic enabled Knifer to create colour surfaces that were ‘evenly condensed, solid and impenetrable, taking a new tactile quality’ (in Makovic 2002, p.68).</p> | false | 1 | 24396 | painting acrylic paint canvas | [
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] | M 69-41 | 1,969 | Tate | 1969 | CLEARED | 6 | support: 679 × 952 mm
frame: 690 × 965 × 25 mm | accessioned work | Tate | Presented as a partial gift by the estate of the artist and partial purchase with funds provided by the Russia and Eastern Europe Acquisitions Committee 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>M 69–41 </i>1969 is an acrylic painting on canvas. A black painted geometric form, made up of four thick verticals and three slightly thinner horizontals, is set in relation to a gold painted ground. The elements of the black form are seamlessly connected at right angles to create a rhythm across the surface, from left to right or right to left. The vertical element of the continuous form on the left-hand side of the canvas bleeds off the edge to the left, as does the vertical element on the right-hand side of the canvas, alluding to the possibility of the infinite continuation of the form. The top and bottom edges of the black form do not reach to the edges of the canvas as the spaces at the top and bottom of the canvas and the three vertical spaces between the upright elements are painted gold. Having previously worked with oil paint, Knifer switched to using acrylic in 1968, impressed by the new possibilities it offered in relation to the compactness of the painted surface. In <i>M 69–41</i>, as with other works made using acrylic, the traces of the brushwork are invisible. Art historian Vera Horvat Pintaric has noted that acrylic enabled Knifer to create colour surfaces that were ‘evenly condensed, solid and impenetrable, taking a new tactile quality’ (in Makovic 2002, p.68).</p>\n<p>Knifer referred to the geometric form he used in this painting, and numerous others, as the ‘meander’. A member of the Zagreb-based nihilist Gorgona group (1959–66), he believed that a form of ‘anti-painting’ could be achieved by reducing the visual aspect of a painting, using minimal resources and extreme contrasts. He developed his first clearly defined meander in 1960 and obsessively repeated the motif during his forty-year career to the exclusion of all other forms, creating, in effect, a single work. In his <i>Notes</i> written in 1975 he commented: ‘What I am doing is not decoration, ornament or aesthetics. For me this is a series of facts that constitute a meander or a series of meanders, which are in the end just one meander.’ (Quoted in Museum of Contemporary Art, Zagreb 2014, p.19.) He based his variations of the motif on categories such as repetition, monotony, flow, rhythm, time, patience and non-development, primarily employing the (non)-colours black and white. </p>\n<p>In the second half of the 1950s, Knifer had created hundreds of drawings and numerous paintings in which he practiced a process of gradual reduction, variants of geometric signs in rectangular fields, continuously, day after day, as if creating a visual diary. By eliminating superfluous elements, exploring the horizontal and vertical, reducing his palette to black and white and creating a rhythm on a surface, he arrived at the meander motif. He wrote: ‘I attempted to create a form of anti-painting using minimal means with ultimate contrasts, supposed to create a monotonous rhythm’ (ibid., p.147.). The first such painting, <i>Meander 1</i> 1960 (private collection), consists of black, interconnected elements of different sizes on a white ground. The second, <i>Meander 2</i> 1960 (Museum of Contemporary Art, Zagreb), a white meander on a black ground, is a more balanced composition with identical meander arms. Knifer’s meanders, with their repetition of similar elements, create a rhythm across the surface, defined by the artist as an ‘escalation of uniformity and monotony’ (ibid., p.145). His approach was in part influenced by his discovery of serial music and the experimental music of Stockhausen, John Cage, Maurizio Kagel, Luigi Nono and others that he encountered during the Music Biennale held in Zagreb in 1961. Igor Stravinsky’s musical technique of repetition and reduction, and the composer’s phrase that music is nothing but rhythm, were also important concepts for the artist.</p>\n<p>\n<i>M 69–41 </i>was made at a time when Knifer was turning to a more open chromatic range in his painting in an attempt to reassess the radical reduction of means that he had begun ten years earlier. It is one of six related works made between 1969 and 1973 that include <i>M 20 A</i> 1969, <i>Meander</i> 1970, <i>MZ 01</i> 1970, and <i>MK 73–2</i> 1973. Knifer titled his works in a variety of ways, using the terms ‘meander’ and ‘untitled’ at times, at others incorporating his own system of letters and numbers. These works were made during a short period when colour appeared in his work, a black meander on a grey surface, and variations of a black symbol on a golden surface and a blue symbol on a black or golden surface. The paintings were made following his travels throughout Yugoslavia where he visited various monasteries and studied the icon paintings he saw there. Reference to Yves Klein’s (1928–1962) monochromatic painting, his reductive approach and interest in transcendental and metaphysical concepts, as well as his experimentation with the colours gold and blue can also be inferred. The exhibition <i>Yves Klein</i> which took place at the Gallery of Contemporary Art (Galerija Suvremene Umjetnosti) in Zagreb from March to April 1971 would have resonated with Knifer at this time. </p>\n<p>For Knifer, the form of the meander was purely visual and did not have any philosophical, pictorial or decorative function, although the work could be open to different interpretations which ascribe symbolic or philosophical features to the sign. Nor was the idea of chronology or order significant for his work. He commented in his <i>Notes</i>: ‘I have probably already painted my last paintings, but maybe not the first ones’ (quoted in ibid., p.147). He sought to follow an objective logic, through which he recorded rhythms of events on the surface. The nihilist spirit of the Gorgona group likely contributed to his notion of anti-painting and his individual artistic approach. Active from 1959 to 1966, Gorgona sought alternative forms and means of artistic expression, shaped by the Dadaist tradition and Eastern philosophical thought. Gorgona was an informal art group with no common language, united, as art historian and curator Nena Dimitrijevic has noted ‘by the common affinity to the spirit of modernism defined by the recognition of absurdity, emptiness, and monotony as aesthetic categories, inclination to nihilism, and metaphysical irony’ (in <i>Julije Knifer, Uncompromising,</i> exhibition catalogue, Museum of Contemporary Art, Zagreb, 2014, p.181).</p>\n<p>\n<b>Further reading</b>\n<br/>Zvonko Makovic, <i>Julije Knifer</i>, Zagreb 2002.<br/>Ramila Iva Jankovic, Zvonko Makovic, Igor Zidic, Julije Knifer et al., <i>Julije Knifer, Uncompromising</i>, exhibition catalogue, Museum of Contemporary Art, Zagreb 2014, reproduced p.128.</p>\n<p>Juliet Bingham<br/>March 2016</p>\n</div>\n",
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Constructed room with vinyl, canvas, 7 photographs, gelatin silver prints on paper and 1 work on paper, graphite, gouache and ink on paper, on board | [
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] | 1,984 | <a href="https://www.tate.org.uk/art/artists/irina-nakhova-24458" aria-label="More by Irina Nakhova" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Irina Nakhova</a> | Room 2 | 2,017 | Komnata no. 2 | [] | Purchased with funds provided by the Russia and Eastern Europe Acquisitions Committee 2017 | T14789 | {
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} | 7012974 7018215 7018214 7002435 1000004 | Irina Nakhova | 1,984 | [] | <p><span>Room No.2 </span>1984 is the second in a series of four installations devised by Irina Nakhova in the sixteen-metre-square studio room of her Moscow apartment between 1983 and 1986. The room installations were ephemeral environments that lasted two weeks each. <span>Room No.2 </span>is recreated for display according to specifications provided by the artist. The dimensions of the recreated installation correspond to the actual size of the artist’s working space stripped of any furnishing or wall decorations. In <span>Room No. 2</span> Nakhova treated the space of the room as a picture plane, covering its entirety with white paper and grey-scale spray-coloured paper collage elements with broadly illusionistic, black organic shapes outlined by grey shadows. Some are arch-like forms suggestive of an opening or a passageway large enough to pass through, while the majority suggest smaller openings and uneven breaks in the surface. The artist covered all the surfaces of the room equally, including the floor and the ceiling. She has explained her process:</p> | false | 1 | 24458 | installation constructed room vinyl canvas 7 photographs gelatin silver prints paper 1 work graphite gouache ink board | [
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"content": "<div class=\"text\">\n<p>\n<i>Room No.2 </i>1984 is the second in a series of four installations devised by Irina Nakhova in the sixteen-metre-square studio room of her Moscow apartment between 1983 and 1986. The room installations were ephemeral environments that lasted two weeks each. <i>Room No.2 </i>is recreated for display according to specifications provided by the artist. The dimensions of the recreated installation correspond to the actual size of the artist’s working space stripped of any furnishing or wall decorations. In <i>Room No. 2</i> Nakhova treated the space of the room as a picture plane, covering its entirety with white paper and grey-scale spray-coloured paper collage elements with broadly illusionistic, black organic shapes outlined by grey shadows. Some are arch-like forms suggestive of an opening or a passageway large enough to pass through, while the majority suggest smaller openings and uneven breaks in the surface. The artist covered all the surfaces of the room equally, including the floor and the ceiling. She has explained her process: </p>\n<p class=\"cttext\">\n</p><blockquote>The room was fully covered with white paper; I collated some shapes cut out of grey and black paper on its white surface with the intention of creating an illusion of spatial interplay. So the black shapes viewed from different points could be perceived as emptiness or as flat planes due to the employment of the grey elements, which were giving it its ‘depth’. The same [effect] applies to the white surfaces. Unlike room No.1, where the viewer found himself in an indefinable space, in this room [No.2] they perceived themselves inside the space of a painting.<br/>(Irina Nakhova, ‘Description of the Rooms’, in Biblioteka moskovskogo kontseptualizma, Moscow 2010, p.258.)</blockquote>\n<p>After two weeks the walls were stripped and the space reclaimed by the artist’s family. Art historian Margarita Tupitsyn has argued that the appearance of Nakhova’s total room installations was closely associated with her re-evaluation of Russian avant-garde art:</p>\n<p class=\"cttext\">\n</p><blockquote>The artist’s abrupt shift to the non-objective and the ‘colorless’ [sic.], I contend, was the result of the artist’s encounter with Kazimir Malevich’s Black square (1915) in the exhibition <i>Moscow–Paris</i> (State Pushkin Museum, 1981). In the eyes of Moscow’s vanguard community, the Black square’s otherness, with respect to Socialist Realism, its immunity to ideological instruction, positioned this seminal modernist canvas as the ‘newfound quiet’, a new beginning for autonomous art … Nakhova broke the Black square’s silence, creating a space for interpretation and discursive accumulation.<br/>(Margarita Tupitsyn, <i>Irina Nakhova. The Green Pavilion</i>, exhibition catalogue, Stella Art Foundation, Moscow 2015, pp.77 and 80.)</blockquote>\n<p>\n<i>Room No. 1</i> 1983, which preceded this work, was the first in which the artist transformed her studio into a different environment. The room was first covered with white paper and then cut-outs from colour magazines were glued to its surface so as to suggest a round space. <i>Room No. 1</i> was created in the gloomy conditions of the ‘period of stagnation’ of the early 1980s in the Soviet Union, caused by the state’s reactionary resistance to progressive trends in politics. During this period, artists in the Soviet Union felt isolated behind the ‘iron curtain’ and, unable to change social conditions, attempted instead to transform their private environments. First Nakhova’s <i>Rooms</i> and then Ilya Kabakov’s (born 1933) installation <i>The Man Who Flew into Space</i> 1985 (Musée National d'Art Moderne/Centre George Pompodou, Paris) created quasi-environments in which viewers could experience a different dimension. Each of Nakhova’s <i>Rooms</i> differs from the others and all were considered personal spaces as well as artworks. Visited by friends and fellow-artists, the <i>Rooms</i> provided a space for contemplation and artistic debate. The photographic and audio-visual record of the environment, and the debates that took place there, documented the impact they had at the time. Ilya Kabakov, Eduard Gorokhovsky, Dmitri Prigov, Ivan Chuikov and Erik Bulatov, amongst others, visited the <i>Rooms</i> and were interviewed by Joseph Backstein inside <i>Room No. 2</i> (‘Discussions of Nakhova <i>Rooms</i>’, in Biblioteka moskovskogo kontseptualizma 2010, pp.278–93). The <i>Rooms</i> required the viewer’s interaction and response, making them active contributors to the artwork. Transforming three-dimensional space into a two-dimensional canvas of sorts, and the artist’s studio into the work itself, Nakhova’s installations had a long-lasting impact in the circle of Moscow conceptualists whose practice at that time was mainly painting or performance-based.</p>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Irina Nakhova: Works 1973–2004</i>, exhibition catalogue, The Salzburg International Summer Academy, Austria and NCCA, Moscow 2004.<br/>\n<i>Sborniki MANI. Moskovskii Arkhiv Novogo Iskusstva</i>, Biblioteka moskovskogo kontseptualizma, Moscow 2010, pp.201–308 (in Russian).<br/>Irina Nakhova, <i>Rooms</i>, exhibition catalogue, Moscow Museum of Modern Art 2011.</p>\n<p>Natalia Sidlina<br/>February 2016</p>\n</div>\n",
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Ink and watercolour on paper | [
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} | 7006287 1000840 7006477 1000002 | Pablo Bronstein | 2,015 | [] | <p>This series of 18 drawings is inspired by the Via Appia in Rome. One of the city’s oldest and most important roads, it is lined with churches, mausoleums and mansions. Bronstein’s version is deliberately unrealistic. Set in an empty landscape, it includes styles from different periods of architectural history. Bronstein sees it as a single long drawing. ‘The panorama is a scene about the end of time, civilization, and historical styles – as seen from a cold perspective’, he has said. Visitors can follow it around the gallery as if they were strolling along the Via Appia.</p><p><em>Gallery label, October 2020</em></p> | false | 1 | 11761 | paper unique ink watercolour | [
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"content": "<div class=\"text\">\n<p>\n<i>Cross Section of the Via Appia in Late Antiquity</i> 2015 is made up of eighteen large individual ink and watercolour works on paper which are individually framed. When displayed altogether, they are installed in a single line around a gallery with the image at eye level allowing visitors to promenade past. Like much of Bronstein’s work on paper, the drawings mirror the precise draughtsmanship of architectural or design plans – here inspired by the Via Appia of Roman antiquity – but include buildings from different centuries or incongruous elements such as baroque mouldings on a modernist building. In many of drawings where a building has been opened up by the use of a ‘cross section’, Bronstein has highlighted interior decorative features with strong shades of blue, red, pink, purple and yellow watercolour, creating a sense of tension between the empty ruins of the external public landscape and the lost grandeur of the private interiors.</p>\n<p>The work was commissioned for Bronstein’s exhibition at Nottingham Contemporary in 2015 and was his most substantial work on paper up to that time. It demonstrates not only the artist’s flair for draftsmanship but also articulates his deep knowledge of, and passionate interest in, art, design and architectural history. The Via Appia was the earliest and most strategically important road out of Ancient Rome, and was lined with churches, mausoleums, catacombs and private mansions. After it fell into ruin, the Via Appia attracted the attention of Renaissance artists and architects, including Michelangelo and Raphael, who planned to restore it. It later featured frequently in seventeenth- and eighteenth-century <i>vedute </i>– large-scale realistic paintings, etchings or prints that captured some of the most famous scenes of the Grand Tour. These sometimes incorporated fantasy architectural elements, most notably those of Giovanni Battista Piranesi (1720–1778) in the eighteenth century, whose views of real and recreated Roman ruins were a strong influence on the development of Neo-Classicism in Europe. In his work, Bronstein is alluding both to the Grand Tour and to the long history of the <i>capriccio</i>, or architectural fantasy. </p>\n<p>By depicting the Via Appia to create a panorama of imaginary funerary monuments, Bronstein is also fabricating an invented archaeological cross-section of the site where the heroes of the ancient world were buried. The lateral stratification of this panorama engages with a panoply of historical architectural styles from the ancient Roman classical ideal that might be expected, to styles that reacted to it, such as Renaissance and Baroque architecture, French academic utopian architecture, Viennese fin-de-siecle and 1930s classicism. Bronstein has remarked of the work that, ‘It is a tableau of remnants of architectural styles from many periods and places, and set within a general landscape of emptiness’ (conversation with Tate curator Linsey Young, 17 June 2016). His landscape is one that is defined by time and the act of walking, or promenading, beside it; history is not revealed through the archaeological norm of layers uncovered from the earth, but laterally and within each monument, as well as in the presentation of the work itself, as Bronstein has elaborated:</p>\n<p class=\"cttext\">\n</p><blockquote>The line created by the drawings is a cross-section but also a panorama with a horizon. The panorama is a scene about the end of time, civilisation and historical style, seen from a cold perspective. It is a walk alongside diverse scenes, encouraging the public to actively participate in the viewing of a long ink-drawing, as if they were strolling through and along the Via Appia and walking through the actual archaeological site. The format of the work is directly related to the content.<br/>(Ibid.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Andrea Bellini, <i>Pablo Bronstein: A is Building B is Architecture</i>, Berlin 2013.<br/>Pablo Bronstein, <i>Pablo Bronstein: Gilded Keyholes</i>, Berlin 2013.</p>\n<p>Linsey Young<br/>September 2016</p>\n</div>\n",
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Enamel paint on canvas on fibreboard | [
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The series was produced between 1992 and 1996 in Prague, the city to which the artist emigrated in 1982. The title <i>Apartment 22</i> is a reference to the Moscow communal apartment where Pivovarov lived with his mother as a child. Most of the scenes are set inside the apartment building and several contain the image of the mother and the young Viktor. While Pivovarov generally excludes specific period references in these works, he has clarified that the setting is ‘Moscow in the 1950s as [my] own memory can remember it’ (Pivovarov in conversation with Tate curator Antonio Geusa, November 2014).</p>\n<p>The woman listening in <i>(He) Hit Me with a Hammer </i>is a recurring character in the series and is possibly based on the artist’s own mother. However, while elements of the stories told in <i>Apartment 22 </i>are based on Pivovarov’s personal recollections of daily life in the post-war Soviet Union, the characters, objects and text in the paintings are not directly autobiographical. Instead they are based on extracts from a fictional diary written by the artist. The diary recounts the experiences of his invented character Grigory Sergeevich Tatuzov, an impoverished musician living with his partner Mariya in one of the rooms of Apartment 22. The diary takes the form of notebooks which survive as physical objects. The quotidian theme of the series is complemented by Pivovarov’s use of domestic materials such as enamel paint.</p>\n<p>Pivovarov was one of the founders of Moscow conceptualism, an underground art movement that emerged in the Soviet Union in the 1960s. The <i>Apartment 22</i> series is one of his most famous and incorporates key characteristics of his practice. The paintings in the series have been exhibited extensively as individual works, in groups and occasionally all together, including in Pivovarov’s retrospective exhibitions at the State Tretyakov Gallery, Moscow, in 2004, at the State Russian Museum, St Petersburg, in 2004 and at the Moscow Museum of Modern Art in 2005 and 2011. Pivovarov was also part of the Sretensky Boulevard Group, a loosely associated community of artists with neighbouring studios in the Russian capital that included Ilya Kabakov and Erik Bulatov. Like many Soviet nonconformist artists, Pivovarov also maintained a career as an official artist, and he was a respected and popular illustrator of children’s books and magazines. This experience is reflected in the style of <i>Apartment 22</i>, where simplistic design belies an allegory that exposes the underlying mechanisms of Soviet society.</p>\n<p>Although created in the 1990s <i>Apartment 22</i> epitomises the ethos of Moscow conceptualism. Towards the end of the 1980s, after a period in the late 1970s and 1980s in which he focused more on geometric abstraction and surrealism, Pivovarov returned to producing work more closely linked to his earlier practice. The focus upon the private lives of fictional Russian citizens forced to undergo communal living is a theme that he shared with his close friend Kabakov. This exemplifies Pivovarov’s belief that ‘the stronger the pressure from the outside, the greater the intensity of inner life’ (Pivovarov in conversation with Tate curator Antonio Geusa, November 2014). In <i>Apartment 22</i> Pivovarov also follows his work of the mid-1970s that focused on the theme of loneliness. The artist has described his characters as experiencing the ‘fourth level of loneliness … the attaining of a true freedom and the joining with the infinite’ (quoted in Rosenfeld and Dodge 1995, p.321).</p>\n<p>The intricate combination of image and text, particularly in the context of the mundanity of Soviet existence, is a defining characteristic of Moscow conceptualism. In the <i>Apartment 22 </i>paintings the letters are made to look like rudimentary stencils on a noticeboard of the kind encountered daily by Soviet citizens. The ambiguous relationship to reality is also a key aspect of Moscow conceptualism. While the series is based on a fictionalised account, factual references are woven into the narratives, and the false sense of reality highlights the often surreal quality of life in the Soviet Union. Rather than providing an idealised account of life – a feature of the official Soviet art of socialist realism – <i>Apartment 22</i> instead focuses on what is missing from life. Pivovarov has stated: ‘Mine is not a nostalgic look at my personal past. I would rather say that “melancholy” is the key word to a better understanding of the whole series.’ (Pivovarov in conversation with Tate curator Antonio Geusa, November 2014.)</p>\n<p>Two other paintings from <i>Apartment 22</i> are held in Tate’s collection, <i>This is Radio Moscow </i>… 1992–6 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pivovarov-this-is-radio-moscow-t14798\" title=\"View the details of this artwork\"><span>T14798</span></a>) and <i>It Was Dark on the Stairs …</i> 1994 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pivovarov-it-was-dark-on-the-stairs-t14799\" title=\"View the details of this artwork\"><span>T14799</span></a>). In the former, the setting is again an apartment room, though this time devoid of inhabitants. In the latter the text that gives the work its title becomes main image in the painting, a device used a number of times throughout the series.</p>\n<p>\n<b>Further reading</b>\n<br/>Alla Rosenfeld and Norton T. Dodge (eds.), <i>Nonconformist Art: The Soviet Experience</i>,<i> 1956–1986</i>, New York 1995.<br/>Viktor Pivovarov,<i> Oni</i>, Moscow 2011, reproduced p.22.<br/>Ekaterina Allenova and Peter Spinella (eds.), <i>Viktor Pivovarov</i>, vol.1, Moscow 2014, reproduced pp.173, 179.</p>\n<p>Julia Tatiana Bailey and Antonio Geusa<br/>January 2015</p>\n</div>\n",
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Many of the paintings in the series combine comic-book style imagery with boxes of text (see, for example, <i>(He) Hit Me with a Hammer and Burst into Tears </i>1992, Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pivovarov-he-hit-me-with-a-hammer-and-burst-into-tears-t14797\" title=\"View the details of this artwork\"><span>T14797</span></a>). The series was produced between 1992 and 1996 in Prague, the city to which the artist had emigrated in 1982. The title <i>Apartment 22</i> is a reference to the communal Moscow apartment where Pivovarov lived with his mother as a child. Most of the scenes are set inside the apartment building and several contain the image of the mother and the young Viktor. 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] | <p><span>Meditation by the Window</span> 1972 is an enamel painting on fibreboard. It depicts a number of isolated images of a featureless man in a black suit set against a background that is largely plain. A stylised landscape of green fields and darkening sky (in which the man’s blank face and suited shoulders appear) is painted in an irregular strip down the left-hand side. The remaining two-thirds of the picture plane is painted grey. In this section the image of the man reappears at intervals moving diagonally downwards across the painting, from top left to bottom right, turning and shrinking as it goes. His body is first covered by a circular shape in which an abstract landscape and another figure are depicted, then by a suitcase, then as if seated at a desk, the surface of which is a pencil. The sequence of images of the figure ends in the bottom-right of the painting with the man seated on a simple chair in a white house with a grey roof. In front of him, an open book lies on a desk before the window of the painting’s title. Beyond the man is a long, green corridor that extends towards a far door. Outside, from the right wall of the house to the edge of the picture, another simple landscape appears with three trees in a row set within it.</p> | false | 1 | 22570 | painting enamel paint fibreboard | [
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In front of him, an open book lies on a desk before the window of the painting’s title. Beyond the man is a long, green corridor that extends towards a far door. Outside, from the right wall of the house to the edge of the picture, another simple landscape appears with three trees in a row set within it.</p>\n<p>\n<i>Meditation by the Window</i> is one of Viktor Pivovarov’s early works and the imagery and symbols used in it would, over time, become part of his pictorial language. The symbols and themes already present in <i>Meditation by the Window</i> would later be explored in the series <i>Projects for a Lonely Man</i> 1975, charting the genesis of a faceless ‘Lonely Man’ in his confined airless environment. Pivovarov would develop these ideas further in the new graphic genre of the conceptualist album, where image and text combined to form a visual narrative. Such albums were pioneered in the 1970s by Pivovarov and fellow artist and exponent of Moscow conceptualism Ilya Kabakov. Later Pivovarov would combine image and text in his series of paintings examining life in the Soviet Union, <i>Apartment 22 </i>1992–6 (see Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pivovarov-he-hit-me-with-a-hammer-and-burst-into-tears-t14797\" title=\"View the details of this artwork\"><span>T14797</span></a>–<a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/pivovarov-it-was-dark-on-the-stairs-t14799\" title=\"View the details of this artwork\"><span>T14799</span></a>).</p>\n<p>Pivovarov’s medium of choice – household enamel paint on fibreboard – refers to the visual environment of the Soviet Union in the 1970s, ostensibly free of advertising but filled with official information signs and notice boards bearing slogans or warnings. Executed in their thousands, these placards were produced by hand by specially trained graphic designers (<i>khudozhnik-oformitel</i>) but were made to look as if they had been mass produced. The extensive use of stencils and templates to achieve this ‘conveyor belt’ finish was noted by Pivovarov and other Moscow conceptualists and reflected upon in their own work. In Pivovarov’s paintings of the period 1970–5, the picture plane is dominated by a flat, boldly coloured background that, like a warning sign, appeals to the viewer to take the message seriously. However, Pivovarov’s imagery reverses that of the notice board or sign, expressing a subtle encoded message rather than a bold statement. The viewer is invited to decipher this message from a number of codified images placed in spatially challenging environments.</p>\n<p>When Pivovarov painted <i>Meditation by the Window</i> he was working as an illustrator of children’s books. Around 1972 he was engaged in producing images for a series of fairy tales by Hans Christian Andersen, including <i>Ole Lukøje </i>(published in Moscow in 1971) and <i>Stories</i> (published in Moscow in 1973). In 1972 Pivovarov’s delicate world of children’s books and fairy tales collided with the realities of the outside world when Richard Nixon visited the Soviet Union, marking the first visit by an American president since the start of the Cold War in the mid- to late 1940s. In the same year Joseph Brodsky, a dissident poet and future Nobel Prize winner, was expelled from the country. The atmosphere of Brezhnev-era ‘stagnation’<i> </i>triggered a new wave of nonconformist art that would come to be known as Moscow conceptualism.</p>\n<p>Following the earlier years in which he produced standalone paintings like <i>Meditation by the Window</i>, Pivovarov began to work in series, the first of which was <i>Project for a Lonely Man</i>. Here he consolidated the imagery and ideas articulated in <i>Meditation by the Window</i> into a distinctive personal iconography of the state of loneliness. The ordinary citizens depicted in his paintings populate a world very similar to those of Kabakov’s work – a world of communal apartments, tedious work and the frequent interference of the state-governed public sphere into the private world of the individual. For Pivovarov, however, the state of loneliness can be a fruitful one, offering personal freedom in harmony with the world and with nature. The ‘Lonely Man’ in <i>Meditation by the Window</i> experiences just such a transition. Pivovarov has explained:</p>\n<p class=\"cttext\">\n</p><blockquote>This theme [of loneliness] in my work emerged quite spontaneously. It seems to be one of my inherent vices, which are peculiar to each individual. I myself am astonished that in 1975, having been surrounded by friends, involved in events, and with personal life in full swing, I was working on ‘Projects for a Lonely Man’. Although I still do not live the life of a solitary man, I understand loneliness as a spiritual value. Not as a suffering, although at times I myself experience the pain of loneliness.<br/>(‘Interview with Viktor Pivovarov’, <i>Gazeta</i>, 21 June 2004, unpaginated, trans. by Natalia Sidlina.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Alla Rosenfeld and Norton T. Dodge (eds.), <i>Nonconformist Art: The Soviet Experience, 1956–1986</i>, New York 1995.<br/>Viktor Pivovarov,<i> Oni</i>, Moscow 2011.<br/>Ekaterina Allenova and Peter Spinella (eds.), <i>Viktor Pivovarov</i>, vol.1, MAGMA Museum, Moscow 2014.</p>\n<p>Natalia Sidlina<br/>May 2015</p>\n</div>\n",
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They are among Salcedo’s earliest mature works, from a period in the mid to late 1980s, when her sculpture was at its most minimal. Dust also features in the work. In other works of a similar date Salcedo used baby cribs and trolleys, objects that evoke protection, care and human vulnerability. She cut these materials down, fragmenting them and recombining them into forms that no longer have any clear use, and thus depriving them of their function in a way that is analogous to the dysfunction caused by extreme trauma or broken bones that have set badly, leaving a permanent disfigurement. Such work addresses the condition arising from having to live through traumatic or brutal experiences, the need to go on with ordinary life afterwards and yet the impossibility of doing so. The works address the contradictions inherent in survival – that life continues, but is unrecognisable and unbearable. In this sense, they also deal with notions of memory and forgetting, and the conditions of grief, loss and mourning. </p>\n<p>Salcedo’s sculptures are testament to the suffering of victims in her native Colombia, where violence has become a daily reality as the country’s long civil war – known as ‘La Violencia’ and fuelled by drug trafficking – has impacted on the civilian population. Salcedo carries out extensive research into the lives of those affected, often the relatives of the dead and the ‘disappeared’, interviewing them and using the resulting testimonies as the basis for her sculptures. Her work is never a direct illustration of these narratives; instead she abstracts the stories using simple materials indicative of the environment which surrounds the victims. She uses the vocabulary of everyday lives, simple wooden or metal furniture combined with clothing or organic substances, such as hair and bone, and delicate traces, such as dust. The group of works to which <i>Untitled</i> 1986–7 belongs was not drawn from any single aspect of Colombia’s political violence but from a more generalised sense of psychological damage and unease. Salcedo has commented: </p>\n<p class=\"cttext\">\n</p><blockquote>The fact that I am a woman working from the periphery, working in a third world country undergoing a civil war, provides a distance and a privileged perspective on our absurd reality. My work is about human experience driven ad absurdum by violence, insensibility and fragility. I am not making monuments. It is public art. Most things that we do are political in this country. Art is a public vocation – it goes out into the public arena.</blockquote>\n<blockquote>(Quoted in Salcedo 2000, p.84.)</blockquote>\n<p>In Salcedo’s work the familiar is made strange through the meeting of opposites, such as organic and inorganic substances – here the metal and dust – juxtapositions that are deliberately abnormal and disquieting. There is also the suggestion of a violence that transforms: the objects are familiar but it is obvious that they have undergone a catastrophic mutation, the violent gesture being applied to materials which acquire an equivalence to the human body. The use of organic materials, which are often bound, sewn or otherwise bonded to the sculpture, suggests wounding, suturing and scarring. Salcedo has commented that such combinations of materials are similar to the effects of a bomb exploding, producing new and disturbing relationships. Her use of household objects and furniture additionally acts as a metaphor for physical absence, to suggest the loss of a loved one and the idea of displacement. As a result, Salcedo sees her works as witnesses, or secondary witnesses, to the original event; this distancing allows them to achieve a universal resonance beyond individual personal narratives or a particular place or moment in time.</p>\n<p>\n<b>Further reading</b>\n<br/>Doris Salcedo, ‘Memoirs from Beyond the Grave’, <i>Tate, The Art Magazine</i>, Issue 21, 2000, p.84.<br/>Nancy Princenthal, Carlos Basualdo and Andreas Huyssen, <i>Doris Salcedo</i>, London 2000.<br/>Mieke Bal, <i>Of What One Cannot Speak: Doris Salcedo’s Political Art</i>, Chicago 2011.<br/>Madeleine Grynsztejn and Julie Rodrigues Widholm, <i>Doris Salcedo</i>, Chicago 2015.</p>\n<p>Tanya Barson<br/>May 2016</p>\n</div>\n",
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The composition of both prints bears strong allusions to fertility, the placement of the human figure within such a sac being intentionally womb-like.</p>\n<p>Chihota’s work across drawing, painting and printmaking is deeply introspective, characterised by her use of symbols referring to female anatomy and foetal positions, rich colour and graphic forms to convey her perspective on personal experiences. In <i>Fighting One’s Self</i> she chose the Shona term for inner turmoil to address the fraught struggle to maintain a sense of self in the midst of change, a concern that she has described as the defining element of her practice: ‘My work is a reflection on the search for one’s self (and the perenniality of the self) in changing circumstances. Displacement creates uncertainty but the imperative to survive and the continuity one manages to maintain despite changing conditions inspires me.’ (Quoted in Kinsmann 2015, accessed September 2016.)</p>\n<p>Chihota has drawn on recent changes in her circumstances, in particular becoming a wife and mother, and a temporary relocation to Tripoli in Libya with her family in 2012, followed by a turbulent period of displacement and relocation in the face of the escalating Libyan Crisis. While her choice of title foregrounds this personal tumult, her works have become increasingly abstract. They are rich in symbolic reference to fertility, loneliness and female subjectivities associated with traditional gender roles linked to pregnancy and the sequestration that can come with tending to very young children. Where figures do appear, they are places so as to convey nuances of dislocation, isolation and loneliness. The motif of the inverted body or head – as in <i>Receiving Life </i>(Kugamuchira Hupenyu) 2013 and <i>Raising Your Own </i>(Kurera Wako) 2014 – is one example. Another is the singular female figure placed within a block of colour or pattern that is surrounded by an expanse of blank space, as in the series <i>The Root of the Flower We Do Not Know </i>(Mudzi Weruva Ratisingazive) 2014. When multiple figures do appear in the same image, Chihota tends to signify disconnect by depicting them turned away from one another, or segregated into different quadrants, such as in <i>The Prince of Life </i>(Kuna Muvambi Wehupenyu) 2013 and the series <i>Trust and Obey</i> (Kuvimba Nekuterera) 2013. </p>\n<p>Such concerns are also at the heart of works such as <i>The Constant Search for Self</i> (Kudzokorodza Kuzvitsvaga) 2013, also in Tate’s collection (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/chihota-the-constant-search-for-self-t14350\" title=\"View the details of this artwork\"><span>T14350</span></a>). Separate, bulbous forms convey a sense of female loneliness or entrapment, while the gesture of obscuring them with washes of colour or densely applied marks further suggests loss of visibility, voice and agency. Ideas of nurture and safety associated with the womb seem antithetical to these concepts of being alone, yet it is precisely because of this that it holds especial significance to Chihota’s reading and representation of the universal quest for selfhood. Reflecting on the meaning behind her symbolic use of the womb in relation to the human condition, she has said that it is ‘an all-encompassing symbol for fertility, for a woman’s gift for gestation and the creation of life, a woman’s intuition and psychic abilities, and the subconscious … No one is excluded from being fruit of the womb and all that that encompasses. It yields to the human condition.’ (Ibid.)</p>\n<p>\n<b>Further reading</b>\n<br/>Portia Zvavahera et al., <i>Dudziro: Interrogating the Visions of Religious Beliefs</i>, exhibition catalogue, Zimbabwe Pavilion, Venice Biennale, 1 June–24 November 2013.<br/>Houghton Kinsmann, ‘Depicting Thorns in Virginia Chihota’s Flesh’, <i>AnotherAfrica.net</i>, 28 January 2015, <a href=\"http://www.anotherafrica.net/art-culture/depicting-thorns-in-virginia-chihotas-flesh\">http://www.anotherafrica.net/art-culture/depicting-thorns-in-virginia-chihotas-flesh</a>, accessed September 2016.<br/>Emma Lewis and Zoe Whitley<br/>June 2016</p>\n</div>\n",
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Kantarovsky lived in Moscow up to the age of ten, when he emigrated to the United States. A quarter of a mile long and sixteen stories high, with shops on its ground floor and an underground train station below, the ‘House Ship’ is home to some 2,000 residents. Kantarovsky’s interest lies in the living of daily lives in such an environment, and in the construction of privacy in the face of exhibitionism, voyeurism, neurosis and contamination.</p>\n<p>This body of work builds upon the artist’s intensified interest in the dynamics of – often uncomfortable – social interaction between the characters in his paintings. While his earlier works, such as <i>A Joke That’s Hard to Understand </i>2012, tended to depict individuals in isolation, multiple figures have consistently populated his works since 2013. Kantarovsky refers to these characters by the anglicised Russian word <i>teeps</i>:</p>\n<p class=\"cttext\">\n</p><blockquote>I tend to think of my figures in relation to the type, which in Russian means something else, a kind of unsavouriness. ‘Teep’ means ‘type’. But it’s also a way of referring to an unpleasant type of individuals, as in: <i>Who’s that type lurking around the corner? </i>… The term implies that the type is someone to avoid.<br/>(Quoted in Bertolotti-Bailey 2016, p.68.)</blockquote>\n<p>These ‘types’ are brought together by Kantarovsky in situations that are difficult to fully comprehend and which are depicted with a dark humour. The critic Scott Roben noted that Kantarovsky’s ‘characters seem to have arrived, if somewhat the worse for wear, from the world of gag cartoons’. (Roben 2014, accessed 30 January 2017). In this particular painting, the enjoyment of the feeder versus the expression of revulsion in the figure in his hands sets up an uncomfortably humorous dynamic. The artist noted that he is ‘interested in the capacity of humour to prompt a double take’. (Quoted in Bertolotti-Bailey 2016, p.68), and as such to encourage more prolonged looking.</p>\n<p>Kantarovsky’s works belong to a developing international tendency that brings together the visual language of painting and cartoon illustration. The artist moves between both explicit and oblique references to figurative early twentieth-century modernism – including the paintings of Henri Matisse, Paul Gauguin and Marc Chagall – in his use of colour and composition, while simultaneously using comics, Russian poster design and children’s book illustration as inspirations for his works. Kantarovsky has described the creative possibilities of bringing together these two types of practice:</p>\n<p class=\"cttext\">\n</p><blockquote>There is something freeing about unabashedly turning to the world of illustration – it’s a terrain rife with complicated visual thinking and inventiveness. But it’s also complicated, of course. Illustration is usually literal by design: the quicker it communicates, the better. In addition, illustrations exist almost exclusively through reproduction and distribution; they’re images first and foremost. A painting is the opposite: it’s an open-ended proposition which unravels in the moment that it’s regarded in the flesh and continues working for as long as it’s looked at … the strength of a painting is in its delay of language, not its acceleration. I do believe that there’s real value to be gained from this acute incompatibility. My paintings … have a fast skin and a slow skeleton.<br/>(Quoted in ibid., pp.88–90.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Scott Roben, ‘The Cartoon Network’, <i>Frieze,</i> no.167, November–December 2014, published online 27 October 2014, <a href=\"https://frieze.com/article/cartoon-network\">https://frieze.com/article/cartoon-network</a>, accessed 30 January 2017.<br/>Paul Teasdale, ‘What’s so Funny: How Humour Feeds Painting’, <i>Frieze</i>, no.167, November–December 2014, published online 3 November 2014, <a href=\"https://frieze.com/article/whats-so-funny\">https://frieze.com/article/whats-so-funny</a>, accessed 10 November 2016.<br/>Stuart Bertolotti-Bailey (ed.), <i>Sanya Kantarovsky: No Joke</i>, London 2016.</p>\n<p>Juliet Bingham and Dina Akhmadeeva<br/>November 2016</p>\n</div>\n",
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] | <p>This small oil painting shows a secluded woodland scene not far from Exeter in Devon, in the south west of England. The scene is deliberately dark, evoking the example of the celebrated seventeenth-century Dutch landscape painter Jacob van Ruisdael (1628/9?–1682). As in Ruisdael’s paintings, the scene appears unassuming and commonplace; visual interest is created by intricate and twisting natural forms and the subtle play of light, with sunlight breaking through a narrow gap in the trees to illuminate the fallen tree trunk and glittering stream below.</p> | false | 1 | 25994 | painting oil paint canvas | [] | Tree Study, Fordland | 1,825 | Tate | c.1825–40 | CLEARED | 6 | frame: 1000 × 800 × 85 mm | accessioned work | Tate | Presented by Richard Stephens in memory of his father, Brian Thomas Stephens, 2017 | [
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] | <p>Tanaka Ryūji studied <span>nihonga</span>, a traditional form of Japanese painting, at the Kyoto Municipal School of Painting. Shiraga Kazuo, another Gutai artist, also studied with him. In <span>nihonga</span>, glue is mixed with the pigment to act as a fixing agent. This is then applied with a brush. In this work Tanaka challenged the traditional <span>nihonga</span> style and technique by adding pebbles to his mineral pigments and using a feather to apply the paint.</p><p><em>Gallery label, December 2020</em></p> | false | 1 | 25621 | painting mixed media canvas | [
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"content": "<div class=\"text\">\n<p>\n<i>Living (9) </i>c.1962–3 is an abstract painting featuring a large beige plane, made of a thick heap of natural mineral pigments, on a black background. The dispersing form of the beige paint results in a dynamic composition, while the mineral pigments and restricted colours convey an organic, calm feeling. The Japanese title of the work – <i>Sei</i> – which means ‘living (in a house)’ or ‘house’, was used by Tanaka for a number of paintings and emphasises this natural, calm atmosphere. The Chinese character <i>sei</i> is also associated with a feeling of living quietly, in one’s home.</p>\n<p>The creative process of mixing mineral pigments and applying them onto the canvas or Japanese <i>washi</i> paper was of utmost importance to the artist. In traditional Japanese painting known as <i>nihonga</i>, glue is mixed with the pigment to act as a fixing agent, and the paint is applied with a brush. Though the powdery texture was different, Tanaka added pebbles to expand his pigments and also used adhesive. Rather than a brush, he often used a feather to apply the paint, which often resulted in wispy contours, as seen in this work.</p>\n<p>Tanaka was involved in two important post-war avant-garde groups in Japan: the Pan-real Bijutsu Art Association and the Gutai Art Association. The former was co-founded by Tanaka in 1948, who was twenty-one years old at the time and had studied <i>nihonga</i> (flat ‘Japanese-style painting’ with traditional materials and fixed motifs in opposition to ‘Western-style painting’) at the Kyoto Municipal School of Painting. The group set out to revolutionise <i>nihonga</i>, loosening the restrictions on motifs, styles and techniques, and Tanaka began to include fantastical surrealist elements in his paintings. He left Pan-real Bijutsu in 1951 and began to focus on abstract forms. Tanaka was invited to join Gutai in 1965 by Kazuo Shiraga, with whom he had studied <i>nihonga</i> in Kyoto. Gutai means ‘concrete’ or ‘concreteness’ and represents the artists’ direct engagement with materials. Gutai artists sought to break down the barriers between art and everyday life, experimenting with new art materials, performance and theatrical events. Tanaka’s paintings combine traditional <i>nihonga</i>-materials, such as natural mineral pigments, with an abstract language and an experimental ethos that is typical of Gutai.</p>\n<p>The early 1960s were an important time in Tanaka’s artistic career. Working as a high school teacher (like many other artists of that era in Japan), he produced works of art in his free time and entered a highly productive period, submitting his paintings to various group shows. This included the Shin-Bijutsukyokai (New Art Association) exhibitions, which focused on <i>nihonga</i>. He held his first solo show in Kobe in 1960, and in 1962 he was awarded the <i>nihonga</i> Contest Prize in the 5th Contemporary Japanese Art Exhibition. <i>Living (9) </i>exemplifies how Tanaka used traditional <i>nihonga</i> pigments in an experimental way, developing a new method of painting that blurred the categories of ‘Japanese-style painting’ and ‘Western-style painting’. Its energetic composition and fantastical form is reminiscent of Tanaka’s early works inspired by surrealism. His works of the 1960s and 1970s mostly use restricted colours and reflect the artist’s interest in different hues of black. Tanaka added more colour to his works in the following decades; however, he continued to pursue the non-figurative painting style with natural mineral pigments that he developed in the early 1960s for the rest of his life.</p>\n<p>\n<b>Further reading</b>\n<br/>Axel Vervoordt et al.<i>, Ryuji Tanaka</i>, exhibition catalogue, Axel & May Vervoordt Gallery, Antwerp 2016.</p>\n<p>Lena Fritsch<br/>November 2016</p>\n</div>\n",
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In 1973 – the year she painted <i>Violeta Parra </i>– she delineated some of the influences on her painting in the following way: ‘They [my paintings] have a relation descended from Rimbaud, Holderlin, Artaud, John Coltrane, Chuang Tze, Ste Teresa de Janus, John Cage and Violeta Parra, Aretha Franklin, William Blake.’ (Quoted in Institute of Contemporary Art 1973, p.3.)</p>\n<p>In 1969, Vicuña met the surrealist painter Leonora Carrington (1917–2011) in Mexico City, and learnt from her a painting technique that she was to apply to all her subsequent works and has described as follows:</p>\n<p class=\"cttext\">\n</p><blockquote>I first create a plain, flat background, with a single, very diluted oil colour that creates that liquid feeling. (I usually use burnt sienna, but have used other colours too), I let it dry somewhat, and then I draw with a very fine brush the outline of the work, with a clear oil colour, with plenty of white, so that it will stand out against the background. I then ‘fill’ the outline with colour, transferring the image from my mind to the canvas. It is like drawing oil on a receptive field. There is no room for mistake, [because] everything shows, and mistakes become part of the piece.<br/>(Quoted in England & Co 2013, p.4.) </blockquote>\n<p>\n<i>Violeta Parra</i> was painted using this technique, and is a portrait of Chilean composer, singer, songwriter, poet, ethnomusicologist and visual artist Violeta Parra (1917–1967). In 1952, encouraged by her brother, the poet Nicanor Parra, Violeta embarked on a tour around rural Chile, recording and compiling popular and folklore music. She thus rescued a tradition that had been forgotten for many years and initiated the artistic movement known as Nueva Canción Chilena (New Chilean Song). In 1965, together with her children Angel and Isabel, she founded the space La Carpa de la Reina in Santiago de Chile, a cultural centre and a meeting place to showcase Chilean folklore or popular art and music. Parra also took on traditional pottery and embroidery and Vicuña depicts her as the ‘World Weaver’, whereby her ‘magic activity’ (quoted ibid., p.8) is represented also by the banner that surrounds her, representing scenes and symbols relating to Parra’s life and the words of her most famous song <i>Gracias a la vida</i> (‘Thank you life’), which she included in her last record <i>Las últimas composiciones</i> (1966), released shortly before she took her own life. Vicuña shows Parra cut in three ‘because the world was a butcher’s shop that cut her up and put her on display like a beefsteak’ (quoted ibid., p.9). 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"content": "<div class=\"text\">\n<p>\n<i>Dismantling Printing Presses at Paternoster Square </i>2014 is a large-scale ink drawing on board and is one of five works in Dant’s series <i>Budge Row Bibliotheque</i>,<i> </i>executed between 2014 and 2015 for the Bloomberg SPACE commission. The series demonstrates Dant’s characteristic preoccupation with fictional narratives played out in fantasy topographies, presenting fictional representations of two millennia of the everyday life and times of Budge Row, a lost street of the city of London. The events which take place in <i>Dismantling Printing Presses at Paternoster Square </i>unfold in the area around St. Paul’s Cathedral. However, the backdrop to Dant’s particular vision of the scene is an anachronistic medieval version of St. Paul’s Cathedral, rather than the building designed by Christopher Wren that stands today. In this suggested alternative history, it is possible that the earlier version of the church had survived the Great Fire of London, or perhaps, that the fire never took place. In reality, Paternoster Square is said to derive its name from early traders who sold prayer beads, known as paternosters, to worshippers outside the Cathedral. The area was central to the publishing trade, though it suffered from extensive bomb damage in the Second World War with millions of books being lost in the resulting fires. This led to a series of attempts to redesign and repopulate the area to varying degrees of success in the 1960s, 1980s and 1990s. In the centre of Dant’s reconstruction of Paternoster Square, a statue of the printing pioneer Robert Harrild is being taken down in the manner of the toppling of Saddam Hussein’s statue in Baghdad in 2003. At the foot of the column on which Harrild’s statue rests, printing machinery is being dismantled, scrapped and burned, and vehicles carrying parts of printing presses drive through Temple Bar gate on the right-hand side of the composition.</p>\n<p>Dant has explained:</p>\n<p class=\"cttext\">\n</p><blockquote>The events and places depicted in this series of ‘History Drawings’ have their origin in the numerous historical anecdotes, particular ‘histories’ and specific locations encountered, researched and examined in the process of my making more formal maps, charts and panoramas. Unlike the maps, however, these drawings represent a more complicated, confusing and peculiar engagement with narrative and place. Events and phenomena from different eras collide, lost buildings are reborn and general themes such as the development of printing, the division of Medieval and Neo Classical London, the history of ‘the mob’ etc. are presented in a quasi-allegorical manner. These attempts to visualise an experience of place, and the history of that place embody a more ethereal and less pragmatic engagement with the ‘material’. Viewed as a kind of parody of historical reconstruction and illustration, the pictures premise the supposedly ‘intuitive’ and ‘subjective’ processes of ‘the artist’ in an arena usually dominated by academic purpose.<br/>(Adam Dant, unpublished notes provided by Hales Gallery, London 2016.)</blockquote>\n<p>\n<b>Further reading</b>\n<br/>Tom Morton, ‘Networking – On Adam Dant’, <i>frieze</i>, issue 106, April 2007.<br/>Morgan Quaintance, ‘Adam Dant – Middle of the Day’, <i>frieze</i>, November 2012.<br/>Maev Kennedy, ‘Adam Dant’s “The Government Stable: The Storeroom that Contains an Election”’, <i>The Guardian</i>, 17 September 2015.</p>\n<p>Aïcha Mehrez<br/>January 2017</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>education (working title)</i> 2012 was made for the artist’s solo exhibition <i>Government</i> at the Henry Moore Institute, Leeds in 2012. It is constructed of eight large, single pieces of concrete, cast from the same mould so that when installed they fit together perfectly to give the impression of one solid piece of concrete. Each of the eight individual elements is angled in a different way so that the structure appears to flow and curve in a manner that is in opposition to the strength and weight of the material. <i>education (working title)</i> was the first work that the viewer encountered in the Henry Moore Institute exhibition. It was one of three similar works in the show, the other two being <i>health (working title)</i> and <i>home (working title)</i>, their titles highlighting areas of governmental policy or control. In their scale and use of material, the works in the series echo the form of brutalist municipal buildings or places of government work, but also hint at the implacable, immovable nature of bureaucracy in the face of the individual. The titles of all of the works, including misspelling and inconsistent capitalisation are as intended by the artist.</p>\n<p>Dean is interested in the potential of words and their associations to be expressed in material form. Early in his career, the main component of his work was his writing, manifested as short texts, self-published books, sentences and dialogues, alongside small linguistic configurations of found objects and photography. Subsequently, his sculptures have become larger, using materials that are instantly recognisable from everyday life – concrete, steel, anti-vandal paint and corrugated iron. Dean has produced a number of works by translating excerpts of his writing into a typeface of his own design, from which he then generates moulds and casts. The significant factor is not that the sculptures are decipherable as words, but rather that the viewer should be able to faintly discern language in their forms, with a word or an idea being just about imaginable (see, for example, <i>ffff (working title) </i>2016 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/dean-ffff-working-title-t14851\" title=\"View the details of this artwork\"><span>T14851</span></a>] or <i>shored (Working Title) </i>2016 [Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/dean-shored-working-title-t14850\" title=\"View the details of this artwork\"><span>T14850</span></a>]). As such, the sculptures become instigators of individual engagement, as well as spaces through which to explore subjectivity in language and in art. Their human scale and at times oddly anthropomorphic aspect sets up a relationship with the body of the reader/viewer, and their own physicality in the exhibition space. Displayed in related groups and read in this way, Dean’s sculptures highlight the mediating position of language between an author/artist and the reader/viewer.</p>\n<p>The industrial nature of Dean’s materials, combined with their anthropomorphic nature and scale, gives his objects the appearance of having been lifted from a building site, a docklands or an industrial estate. His work displays a heightened sensitivity to the physical properties of the materials used, playing with steel’s propensity to rust, the malleability and familiarity of corrugated sheet metal and, significantly, the porosity of concrete – a material that, even when set, can be stained by its environment, absorbing leaks and drips and the traces of human touch – endowing Dean’s work with an organic appearance that looks simultaneously manmade and naturally formed.</p>\n<p>\n<b>Further reading</b>\n<br/>Paul Teasdale, ‘Michael Dean: In Focus’, <i>Frieze</i>, no.143, November–December 2011, <a href=\"https://frieze.com/article/focus-michael-dean\">https://frieze.com/article/focus-michael-dean</a>, accessed 1 November 2016.<br/>Michael Dean, Lisa Le Feuvre, Pavel S. Pys, <i>Michael Dean: Selected Writings</i>, Milan 2012.<br/>Laura Smith and Linsey Young, ‘Michael Dean’, in<i> Turner Prize 2016</i>, exhibition catalogue, Tate Britain, London 2016.</p>\n<p>Linsey Young and Laura Smith<br/>November 2016</p>\n</div>\n",
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] | <p><span>Reclining Figures (St Rémy)</span> 1958 is a long landscape-format canvas painted predominantly in blue and white paint; its image broadly suggests the shape of the reclining human form. A layer of ultramarine oil paint, which remains visible at the corners, appears to have been laid directly on the canvas. White paint has been overlaid on this and applied energetically with a broad brush so that the blue paint has been dragged up and mixed with it. A horizontal hour-glass-like shape is suggested by broader, longer strokes and by flowing graphite lines, especially in the upper right section. The title suggests that this might represent a pair or group of reclining figures and the contours of this shape can be likened to other studies by Hepworth of nudes resting on one side. White paint has been rubbed back in the centre of the painting to reveal the darker blue paint underneath. Smudges of Indian red help further define the shape. In some areas the thickly-applied white paint has been scraped with a palette knife, for instance in the series of stepped lines to the left and in the centre. Pencil has been used to create groups of horizontal and vertical lines, as well as some enclosing lines at the right. In some areas pencil marks cross to create a loose cross-hatching that is comparable also with Hepworth’s use of string in her sculptures to shape three-dimensional space.</p> | false | 1 | 1274 | painting oil paint canvas | [] | Reclining Figures (St Rémy) | 1,958 | Tate | 1958 | CLEARED | 6 | support: 455 × 1042 mm | accessioned work | Tate | Presented by the Barbara Hepworth Estate 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Reclining Figures (St Rémy)</i> 1958 is a long landscape-format canvas painted predominantly in blue and white paint; its image broadly suggests the shape of the reclining human form. A layer of ultramarine oil paint, which remains visible at the corners, appears to have been laid directly on the canvas. White paint has been overlaid on this and applied energetically with a broad brush so that the blue paint has been dragged up and mixed with it. A horizontal hour-glass-like shape is suggested by broader, longer strokes and by flowing graphite lines, especially in the upper right section. The title suggests that this might represent a pair or group of reclining figures and the contours of this shape can be likened to other studies by Hepworth of nudes resting on one side. White paint has been rubbed back in the centre of the painting to reveal the darker blue paint underneath. Smudges of Indian red help further define the shape. In some areas the thickly-applied white paint has been scraped with a palette knife, for instance in the series of stepped lines to the left and in the centre. Pencil has been used to create groups of horizontal and vertical lines, as well as some enclosing lines at the right. In some areas pencil marks cross to create a loose cross-hatching that is comparable also with Hepworth’s use of string in her sculptures to shape three-dimensional space.</p>\n<p>The subtitle of this painting refers to the place Saint-Rémy-de-Provence in the South of France. Hepworth frequently gave her works titles or subtitles after they were made, and place names were often chosen because of retrospective connections between a work and her memories of an experience in a certain place. Hepworth had visited Saint-Rémy twenty-five years earlier with her then husband Ben Nicholson (1894–1982) as part of a longer visit also to Dieppe, Paris and Avignon during the Easter of 1933. Hepworth later wrote of her experiences of Saint-Rémy-de-Provence: ‘after a bus ride we walked up the hill and encountered at the top a sea of olive trees receding behind the ancient arch on the plateau, and human figures sitting, reclining, walking, and embracing at the foot of the arch, grouped in rhythmic relation to the far distant undulating hills and mountain rocks’ (in <i>Barbara Hepworth: Carvings and Drawings</i>, London 1952, n.p.). Hepworth described having made her last naturalistic drawings of the landscape there, including <i>St Rémy: Mountains and Trees I</i> 1933 (British Museum, London).</p>\n<p>During this trip Hepworth and Nicholson also visited the studio of the sculptor Jean Arp (1886–1966) in the Meudon suburb of Paris. Although they didn’t meet the sculptor, Hepworth especially recognised the importance of seeing Arp’s work, which combined landscape and human forms. In 1952 she described the impact on her own work: ‘I began to imagine the earth rising and becoming human. I speculated as to how I was to find my own identification, as a human being and a sculptor, with the landscape around me.’ (Ibid.) Hepworth’s collage <i>St Rémy</i> 1933 (private collection) includes at its centre a reclining figure in a biomorphic style similar to Arp’s work of the early 1930s. <i>Reclining Figures (St Rémy)</i> was finished by June 1958, when it was included in a solo exhibition at Gimpel Fils, London. Though they had divorced in 1951, Hepworth was unsettled by the departure of Nicholson for Switzerland in the spring of 1958, which possibly further explains her reminiscence of this trip (marking a key point in her relationship with Nicholson) when she was making this work.</p>\n<p>The theme of the reclining figure reappears in Hepworth’s work throughout her career. The pencil and charcoal drawing <i>Recumbent Nude</i> 1929 (private collection) is one of the earliest examples. The subject reappears in sculptural form in her early alabaster carvings, including <i>Reclining Figure</i> 1933 (Hirshhorn Museum and Sculpture Garden, Washington D.C.), <i>Large and Small Form </i>1934 (Pier Art Centre, Stromness, Orkney) and <i>Mother and Child</i> 1934 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hepworth-mother-and-child-t06676\" title=\"View the details of this artwork\"><span>T06676</span></a>). Of her work around 1934 Hepworth wrote that she was especially ‘absorbed in the relationships in space, in size and texture and weight, as well as in the tensions between the forms’. (Ibid.) She seems to have been particularly interested in the motif again from around 1946, at the height of her exploration of the convergence of the human figure and the landscape. She wrote of this period: ‘the forms took on a more human aspect – forms separated as standing or reclining elements, or linked and pulled together as groups’. (Ibid.) Hepworth also studied the pose in life drawings in the years which followed, resulting in work such as <i>Two Women in the Sun </i>1949 (Vancouver Art Gallery, British Columbia), and <i>Three Reclining Figures (Prussian Blue)</i> (private collection) and <i>Recumbent Figures</i> (private collection), both 1951. In each of these the female nude reclines on one side propped on one elbow. The oil and pencil <i>Forms (West Penwith)</i> 1958 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/hepworth-forms-west-penwith-t00700\" title=\"View the details of this artwork\"><span>T00700</span></a>) and associated bronze <i>Reclining Form (Trewyn)</i> 1959 (multiple versions) show abstracted versions of this posture. <i>Forms (West Penwith</i>) was exhibited alongside<i> Reclining Figures (St Rémy) </i>when it was first shown in June 1958.</p>\n<p>The reclining figure often takes on a cool and sculptural quality in Hepworth’s work so that it resembles a landscape laid before a horizon or sky. Such a union of multiple elements occurs in <i>Reclining Figures (St Rémy)</i>, which implies the fusion of two bodies, as well as between the human body and shapes of natural elements, such as land, sea or perhaps even sky. Made using especially fluent media of paint and pencil, furthermore, this work also particularly expresses the life force, growth and energy not only of the reclining figure and natural world, but also of the artist herself. Hepworth described at this time how boundaries between figure, landscape and artist were broken down in her work. A poem she wrote in 1957 began: ‘You are I and I am the landscape. / I am hollow form and the form is time.’ (Bowness 2015, p.116.)</p>\n<p>Hepworth’s paintings have been the subject of less critical attention than her sculptures. Her paintings of the 1950s form a small and disparate group and few authors have considered the role of painting within Hepworth’s wider artistic development at this time. Hepworth herself, however, acknowledged how she used drawing and painting at this time to explore new forms and ideas. Around 1959 she wrote, ‘In drawing, [I] like to work from life in order to find essences of structure and movement – and alternate this with drawing (using colour) as an exploration of form and space; – starting with nothing and working line of colour leads to new forms and become alive.’ (Ibid., p.130.)</p>\n<p>\n<b>Further reading</b>\n<br/>J.P. Hodin, ‘Barbara Hepworth: A Classic Artist’, <i>Quadrum</i>, no.8, 1960, illustrated p.80.<br/>Matthew Gale and Chris Stephens, <i>Barbara Hepworth: Works in the Tate Collection and the Barbara Hepworth Museum, St Ives, </i>1999, cat. no.43, illustrated pp.174–5.<br/>Sophie Bowness (ed.), <i>Barbara Hepworth: Writings and Conversations</i>, London 2015.</p>\n<p>Matthew Gale and Chris Stephens<br/>1999;<br/>amended by Rachel Smith<br/>January 2017</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<b>Reclining Figure (St Rémy)</b> 1958<br/>L00952<br/>Oil, ink and pencil on canvas<br/>460 x 1044 (18 1/8 x 41 1/8)<br/>Inscribed on backing board in red crayon in another hand 'BARBARA HEPWORTH | RECLINING FIGURES ST REMY 1958' top centre, and 'SIGNED ON BACK OF CANVAS' lower centre<br/>On loan from the artist's estate to the Barbara Hepworth Museum, St Ives<br/>Exhibited:<br/>\n<i>Recent Works by Barbara Hepworth</i>, Gimpel Fils, June 1958 (Drawings for Sculpture 15, as '1958: reclining figures St Rémy')<br/>?<i>Hepworth</i>, Galerie Chalette, New York, Oct.-Nov. 1959 (no number)<br/>Literature:<br/>J.P. Hodin, 'Barbara Hepworth: A Classic Artist', <i>Quadrum</i>, no.8, 1960, p.80, repr.<br/>Displayed in the artist's studio, Barbara Hepworth Museum, St Ives<br/>\n<i>Reclining Figure (St Rémy)</i> was first exhibited in Barbara Hepworth's solo exhibition at Gimpel Fils in mid 1958 alongside <i>Forms (West Penwith)</i>, 1958 (Tate Gallery <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"/art/artworks/T00700\" onclick=\"popTateObjects(event, -1, 'T00700');\" title=\"View details of this artwork\"><span>T00700</span></a>). In both paintings<a href=\"http://www.tate.org.uk/learn/online-resources/glossary/a/abstract-art\">abstracted</a> <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/f/figurative-art\">figurative</a> forms were worked in a mixture of <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/m/medium\">media</a> which allowed a variety of techniques. A layer of ultramarine oil paint appears to have been laid on the <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/c/canvas\">canvas</a> of <i>Reclining Figure (St Rémy)</i> - remaining visible at the corners - upon which white was applied energetically with a broad brush (25mm / 1 in.) dragging up the blue and mixing with it. The central area, identifiable with the reclining figure of the title, was rubbed back to blue and defined by smudges of Indian red and sweeps of white. The thickness of the white allowed a series of stepped scrapes made with a palette knife (to the left and in the centre); it has also resulted in cracking in the surface, noticeable in the upper and lower centre. <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/g/graphite\">Pencil</a> was used to add the long horizontals to the figure, the crossing verticals and enclosing lines especially around the right end. These defining lines relate to the more clearly ruled pencil lines on <i>Forms (West Penwith)</i>. The canvas is floated, unglazed, on a hessian covered backing board which appears to be the original framing. Two Gimpel Fils labels on the reverse of the painting indicate that the work was sent to New York; although unspecified, it is likely to have been for the solo exhibition in 1959.<br/>Although an established theme in <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/s/sculpture\">sculpture</a> - especially in the work of Henry Moore - the reclining figure was relatively limited in Hepworth's career. The pose was used in a number of life <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/d/drawing\">drawings</a> in the 1950s, notably <i>Three Reclining Figures (Prussian Blue)</i>, 1951 (Peter Gimpel, repr. Alan Bowness, <i>Barbara Hepworth: Drawings from a Sculptor's </i><a href=\"http://www.tate.org.uk/learn/online-resources/glossary/l/landscape\">Landscape</a>, 1966, pl.19 in col.), in which the combination of blue, white and touches of earthy reds and browns anticipated <i>Reclining Figure (St Rémy)</i>. The disparate paintings and drawings of the late 1950s may be linked to the project for <i>Waterloo Bridge</i>, 1946-7 (Tate Gallery <a href=\"https://www.tate.org.uk/art/cchtm/l00948_c.htm\">L00948</a>-50) for which Hepworth proposed abstracted recumbent sculptures. Associated forms emerged in such sculptures as <i>Reclining </i><a href=\"http://www.tate.org.uk/learn/online-resources/glossary/f/form\">Form</a><i> (Trewyn)</i>, 1959 (BH 262, Trustees of the artist's estate, repr. Penelope Curtis and Alan G. Wilkinson, <i>Barbara Hepworth: A Retrospective</i>, exh. cat., Tate Gallery Liverpool 1994, p.128, pl.61 in col.). These show a shift from the urban location of the bridge project to a concern with the place of the body in the landscape. Perhaps as a result of the fluency of the media <i>Reclining Figure (St Rémy)</i> is extreme among these works in the reduction of the figure to an hour-glass form.<br/>These post-war works look back to the mother and child sculptures of the early 1930s, such as <i>Mother and Child</i>, 1934 (Tate Gallery <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"/art/artworks/T06676\" onclick=\"popTateObjects(event, -1, 'T06676');\" title=\"View details of this artwork\"><span>T06676</span></a>), both in the abstracted manipulation of form and in the concentration on the rhythmic outline. These characteristics and the French subtitle had already been used for the <a href=\"http://www.tate.org.uk/learn/online-resources/glossary/c/collage\">collage</a>, <i>Saint Rémy</i>, 1933 (private collection, repr. A.M. Hammacher, <i>Barbara Hepworth</i>, 1968, rev. ed. 1987, p.46, fig.26, as '1931'), in which silhouettes derived from Hepworth's contemporary sculptures - including a central reclining figure - were cut-out from various papers. The title presumably refers to the visit that Hepworth made with Ben Nicholson to St Rémy in Provence at Easter 1933. In 1952, the sculptor recalled the trip in terms circumscribed by her later concerns: 'I began to imagine the earth rising and becoming human' (Herbert Read, <i>Barbara Hepworth: Carvings and Drawings</i>, 1952, section 2). She made several drawings of Roman ruins and anthropomorphic hills, such as <i>St Rémy, Mountains and Trees</i>, 1933 (Trustees of the artist's estate, repr. Curtis and Wilkinson 1994, p.41, pl.95); this conjunction is echoed in <i>Reclining Figure (St Rémy</i>). The intense happiness of that holiday remained a point of reference in her relationship with Nicholson, making the reference particularly poignant at the time of their estrangement following his marriage to Felicitas Vogler in 1957.<br/>Matthew Gale<br/>March 1998</p>\n</div>\n",
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} | 7003808 1001622 7003122 1000080 | Rosa Barba | 2,010 | [] | <p><span>The Hidden Conference</span> is a three-part film projection shot on 35 mm film over the period 2010 to 2015 and shown on projectors modified by the artist. It comprises three separate filmic investigations into museum storage facilities, interrogating the status of artworks when they are not on display and are therefore rendered in some way invisible. The first film, entitled <span>About the Continuous History of Things We See and Don’t See</span>, was shot in 2010 in the stores of the Neue Nationalgalerie in Berlin; the second, <span>A Fractured Play</span>, was shot in the stores of the Musei Capitolini in Rome in 2011; and the third and final instalment, titled <span>About the Shelf and Mantel</span>, was filmed in Tate’s off-site stores in London in 2015. The two earlier films have both been presented as single screen installations in various venues, including MAXXI, Rome, in 2010 and the Sprengel Museum, Hannover, in 2012. The artist has stipulated that any of the three can be shown either individually or as a group.</p> | false | 1 | 14369 | time-based media film 35mm 3 projections dresden d1 projectors colour sound stereo | [
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About the Shelf and Mantel: 13min, 59sec | accessioned work | Tate | Purchased with funds provided by Tate International Council 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>The Hidden Conference</i> is a three-part film projection shot on 35 mm film over the period 2010 to 2015 and shown on projectors modified by the artist. It comprises three separate filmic investigations into museum storage facilities, interrogating the status of artworks when they are not on display and are therefore rendered in some way invisible. The first film, entitled <i>About the Continuous History of Things We See and Don’t See</i>, was shot in 2010 in the stores of the Neue Nationalgalerie in Berlin; the second, <i>A Fractured Play</i>, was shot in the stores of the Musei Capitolini in Rome in 2011; and the third and final instalment, titled <i>About the Shelf and Mantel</i>, was filmed in Tate’s off-site stores in London in 2015. The two earlier films have both been presented as single screen installations in various venues, including MAXXI, Rome, in 2010 and the Sprengel Museum, Hannover, in 2012. The artist has stipulated that any of the three can be shown either individually or as a group.</p>\n<p>In <i>The Hidden Conference</i> the stored artworks from each museum’s collections are filmed using a continually moving handheld camera. At other times the works are themselves mysteriously moved on invisible wheels, becoming quasi-characters in a fragmented filmic narrative. When shown altogether, the sound recordings of the three films (which feature dialogues that recall excerpts from famous films, noises, environmental sounds, rhythmic sequences and periods of silence) constantly overlap, producing a never-ending and – given the different length of the three films – always changing soundtrack. As is frequently the case in Barba’s films and installations, this ‘soundscape’ plays a central role in pushing the apparently scientific and documentary approach of the films towards fiction. The stored artworks’ condition of apparently silent and hidden coexistence is enlivened by their movements, murmurs and conversations, and the three screens create a unique environment, in which sculptures and paintings from different eras and places are connected through an evolving choreography into which the spectator is visually and physically drawn.</p>\n<p>Writing about the structural performativity of the apparatus of cinema and the relations between its materiality and the immateriality of projected images, Barba has stated:</p>\n<p class=\"cttext\">\n</p><blockquote>On film every single image has its own life at the moment of projection, and can never be deleted or recorded over. An archive is constructed image by image. There is a shift: the shift of materiality. Dust from every place that the film is played adds a further narrative layer to the existing material. In this sense a film is a performer, playing a limited role, where the shoot requires precise decisions made to capture the choreography; a deep inhalation of light sources imprinted on to the material and manifested through different acts of alchemic development procedures, which in turn lead to … the filmic performance … By manipulating the aspects of the projector’s function, I try to introduce the relationship between the projected image and the mechanics of projection, setting up a series of stages, each of which requires the suspension of disbelief, charged with electricity.<br/>(Barba in Nicholas Cullinan (ed.), <i>Film: Tacita Dean</i>, London 2011, p.51.)</blockquote>\n<p>\n<i>The Hidden Conference</i> is both a philosophical journey into the history of art and a meditation on the symbolic values of classic and modern cultural heritage. It presents the viewer with the opportunity to trespass beyond the museum’s walls in space and time, and there encounter a performed archive – the museum stores – inhabited by a parallel and secret life. <i>The Hidden Conference</i> can also be considered a monument to an invisible history, in which the protagonists are the stored artworks rendered visible onscreen, as well as to the medium of film and its near-obsolete and fragile yet sculpturally impressive nature.</p>\n<p>An important work in Barba’s career to date that spans a key period of her output, this installation is typical of Barba’s work in its exploration of the conditions of filmmaking, whether it be the physical characteristics of film itself (celluloid) or its apparatus (light, projector and sound). Interested in the possibilities of unfolding and stretching time, Barba takes a sculptural approach to film, often dismantling its elements to create new mobile components for her installations. Objects, interiors and landscapes are filmed with a particular attention to the possibilities offered by fictitious narratives, evoked in the work through the use of sound (both music and voice over) or texts.</p>\n<p>\n<b>Further reading</b>\n<br/>Ian White, ‘An Idea in Three Dimensions’, in Chiara Parisi and Andrea Viliani (eds.), <i>Rosa Barba: White is an Image, </i>Ostfildern 2011, pp.7–39.<br/>Lynne Cook, ‘Suspended Stories: Rosa Barba’s Strategic Narrativity’, in Chiara Parisi and Andrea Viliani (eds.), <i>Rosa Barba: White is an Image</i>,<i> </i>Ostfildern 2011, pp.165–213.<br/>Gil Leung and Rosa Barba, ‘White is an Image’, in Sergio Edelsztein and Hilke Wagner (eds.), <i>Rosa Barba: In Conversation with</i>, Milan 2012, pp.59–65.</p>\n<p>Andrea Lissoni<br/>September 2015</p>\n</div>\n",
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"content": "<div class=\"text\">\n<p>\n<i>War Damaged Instruments</i> 2015 is a fourteen-channel sound installation lasting just over half an hour. It features fourteen recordings of British and German brass and woodwind instruments damaged in different conflicts over the past two hundred years. Philips specifically focused on the brass and woodwind family because these instruments rely on human breath to produce their sound and hence have resonance with the threat to life caused by war. Some of the instruments have detailed histories, while others have no account as to how or when the damage to them occurred. For example, one of the bugles Philipsz used was recovered beside the body of a fourteen-year-old drummer after the Battle of Waterloo in 1915; another was found after the clearing of the Zoologisher Garten (Zoological Gardens) civilian bunker in Berlin at the end of the Second World War.</p>\n<p>All the instruments that Philipsz chose bear traces of damage, ranging from dents to bullet holes or missing parts. She asked professional musicians to try to play these instruments and recorded the results; some notes played successfully while others were distorted or missing. Philipsz’s recordings are based on the military bugle call ‘The Last Post’, but the tune is fragmented to such an extent that it is practically unrecognisable. The call was used in battle to signal to lost and wounded soldiers that it was safe to return to base, and is used today as a final farewell in military funerals and Remembrance Day ceremonies. </p>\n<p>\n<i>War Damaged Instruments</i> developed from the artist’s earlier piece <i>Broken Ensemble: War Damaged Instruments (Brass Section)</i> 2014, performed for the first time at Eastside Projects, Birmingham. Philipsz became interested in brass and wind instruments which had been damaged during times of conflict and preserved in museum collections. She made recordings of the sounds produced from five brass musical instruments damaged in Germany during a number of different battles. Fascinated by the sculptural qualities of objects, space and sound, she decided to extend the number of instruments and recordings used to fourteen in order to make <i>War Damaged Instruments</i>.</p>\n<p>The visitor experiences single notes that build into a sequence of sounds, filling and articulating the space where the work is installed. It was first displayed at Tate Britain between November 2015 and February 2016. Philipsz worked with the architecture of Tate’s Duveen Galleries, devising the sequence of sounds which came from fourteen speakers suspended from the ceiling, corresponding to the number of sound recordings she made. When first shown in the Duveen Galleries, the sounds alternated and called out through the interconnecting spaces of the North and South Duveens and the Sackler Octagon. Typically of Philipsz’s practice, there was the sense of the sound being deconstructed, the fragmentation of the notes taken to the point of abstraction. The tones reverberated and echoed throughout the length of the space, moving and shifting through different parts of the gallery, creating an immersive and contemplative experience. The artist has since reconfigured the work so that it can be shown in different spaces.</p>\n<p>\n<b>Further reading</b>\n<br/>James Lingwood (ed.), <i>Susan Philipsz: You are not Alone</i>, Cologne 2014. <br/>Dr Linda Schädler, ‘Susan Philipsz: War-Damaged Musical Instruments’, 2015, <a href=\"http://www.tate.org.uk/whats-on/tate-britain/exhibition/susan-philipsz-war-damaged-musical-instruments/exhibition-essay\">http://www.tate.org.uk/whats-on/tate-britain/exhibition/susan-philipsz-war-damaged-musical-instruments/exhibition-essay</a>, accessed 8 May 2016.</p>\n<p>Clarrie Wallis<br/>April 2016</p>\n</div>\n",
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] | <p><span>State Britain</span> 2007 is a multi-part installation that accurately recreates the protest camp set up by peace campaigner Brian Haw in Parliament Square in London from 2001 onwards. First presented as the Duveens Commission at Tate Britain in January 2007, Wallinger’s installation consists of a meticulous reconstruction of over 600 weather-beaten banners, photographs, peace flags and messages from well-wishers that had been amassed by Haw over five years from 2001 to 2006. Faithful in every detail, each section of Haw’s peace camp – from the makeshift tarpaulin shelter and tea-making area to the profusion of hand-painted placards and teddy bears wearing peace-slogan t-shirts – has been painstakingly replicated. When first displayed, <span>State Britain</span> was configured as one long line (approximately forty-three metres in length), which accurately copied the way Haw’s protest camp was displayed along the pavement opposite the Houses of Parliament.</p> | false | 1 | 2378 | sculpture wood hardboard cardboard fabric paint printed paper photographs other materials | [
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"content": "<div class=\"text\">\n<p>\n<i>State Britain</i> 2007 is a multi-part installation that accurately recreates the protest camp set up by peace campaigner Brian Haw in Parliament Square in London from 2001 onwards. First presented as the Duveens Commission at Tate Britain in January 2007, Wallinger’s installation consists of a meticulous reconstruction of over 600 weather-beaten banners, photographs, peace flags and messages from well-wishers that had been amassed by Haw over five years from 2001 to 2006. Faithful in every detail, each section of Haw’s peace camp – from the makeshift tarpaulin shelter and tea-making area to the profusion of hand-painted placards and teddy bears wearing peace-slogan t-shirts – has been painstakingly replicated. When first displayed, <i>State Britain</i> was configured as one long line (approximately forty-three metres in length), which accurately copied the way Haw’s protest camp was displayed along the pavement opposite the Houses of Parliament.</p>\n<p>Brian Haw began his protest against the economic sanctions imposed by the United Nations Security Council on Iraq in June 2001, setting up camp opposite the Palace of Westminster, where he remained until 2006. On 23 May that year, following the passing by Parliament of the Serious Organised Crime and Police Act (SOCPA) prohibiting unauthorised demonstrations within a one kilometre radius of Parliament Square, the majority of Haw’s camp was forcibly removed by the police. With Haw’s support, Wallinger decided to remake the protest camp as an artwork for his Duveens commission. In bringing back into the public domain a reconstruction of Haw’s set-up before it was curtailed by the authorities, Wallinger’s work raises questions about freedom of expression and what some perceive as the erosion of civil liberties in present day Britain. The title is an ironic play on the Tate Britain name and the notion of Britain as a police state.</p>\n<p>During the fabrication of the installation it became apparent that, if taken literally, part of the Tate Britain site actually fell within the circumference of the one-kilometre exclusion zone inside which, under SOCPA’s new stipulations, protests against Parliament could not take place without police permission. To emphasise this fact, Wallinger marked a line on the floor of the galleries at the point where the exclusion zone ended, and positioned<i> State</i> <i>Britain</i> half inside and half outside the area. In so doing he deliberately drew attention to ‘the limit and nature of art in its institutional context’ (Wallis 2007, unpaginated); by straddling this boundary the work also raised the question of whether its display constituted a law-breaking act. The art historian Yve-Alain Bois described <i>State Britain</i> as ‘one of the most remarkable political works of art ever’ (Bois 2007).</p>\n<p>Since its initial showing at Tate Britain – the location of which, just down the river from the original site of Haw’s camp, gave the work a site-specific element – the artist has displayed <i>State Britain</i> in various configurations, but with all its elements, in exhibitions at MAC/VAL Vitry-Sur-Seine, France in 2008, Aargauer Kunsthaus, Aaurau, Switzerland in 2008, and De Pont Museum of Contemporary Art, Tilburg, Netherlands in 2011.</p>\n<p>\n<b>Further reading</b>\n<br/>Clarrie Wallis, <i>State Britain</i>, exhibition leaflet, Tate Britain 2007, unpaginated.<br/>Yve-Alain Bois, ‘Piece Movement: Mark Wallinger’s <i>State Britain</i>’, <i>Artforum</i>, vol.45, no.8, April 2007, pp.248–51.<br/>Martin Herbert, <i>Mark Wallinger</i>, London 2011.</p>\n<p>Clarrie Wallis<br/>January 2015</p>\n</div>\n",
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] | 2,013 | <a href="https://www.tate.org.uk/art/artists/eloise-hawser-22904" aria-label="More by Eloise Hawser" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Eloise Hawser</a> | Sample and Hold | 2,017 | [] | Purchased 2017 | T14846 | {
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} | 7011781 7008136 7002445 7008591 | Eloise Hawser | 2,013 | [] | <p><span>Sample and Hold</span> 2013 is a colour video with sound lasting just over two minutes. It is one of two related videos by the artist in Tate’s collection, the other being <span>Sample and Hold</span> 2013–15 (Tate T14847), which lasts just under five minutes and is played as a loop. The two videos are displayed together on adjacent screens. <span>Sample and Hold</span> 2013 presents footage of the artist’s father being scanned in the round. Next to it, <span>Sample and Hold</span> 2013–15 features a 3D modelling animation of the filmed footage generated through the scanning process. It shows the transformation of the father’s physical form into digital data or, to use the artist’s words, a ‘dad skin’. Hawser has applied different filters, rendering the image of her father into a glassy digital shell that opens up a space to reflect on issues surrounding ageing and paternity. Curator Lizzie Carey-Thomas has observed how, in this work, Hawser has created ‘a forensically accurate but emotionally disconnected geographical map which she can endlessly animate, manipulate and reproduce’. (Carey-Thomas 2015, accessed 8 May 2016).</p> | false | 1 | 22904 | time-based media video high definition monitor colour | [] | Sample and Hold | 2,013 | Tate | 2013 | CLEARED | 10 | duration: 2min, 10sec | accessioned work | Tate | Purchased 2017 | [
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} | 7011781 7008136 7002445 7008591 | Eloise Hawser | 2,013 | [] | <p><span>Sample and Hold</span> 2013–15 is a colour video with sound lasting just under five minutes and played as a loop. It is one of two related videos by the artist in Tate’s collection, the other being <span>Sample and Hold</span> 2013 (Tate T14846), which lasts just over two minutes. The two videos are displayed together on adjacent screens. <span>Sample and Hold</span> 2013–15 features a 3D modelling animation that has been generated from the footage resulting from the related <span>Sample and Hold </span>2013 (Tate T14867), which presents footage of the artist’s father being scanned in the round. It shows the transformation of the father’s physical form into digital data or, to use the artist’s words, a ‘dad skin’. Hawser has applied different filters, rendering the image of her father into a glassy digital shell that opens up a space to reflect on issues surrounding ageing and paternity. Curator Lizzie Carey-Thomas has observed how, in this work, Hawser has created ‘a forensically accurate but emotionally disconnected geographical map which she can endlessly animate, manipulate and reproduce’. (Carey-Thomas 2015, accessed 8 May 2016).</p> | false | 1 | 22904 | time-based media video high definition monitor colour | [] | Sample and Hold | 2,013 | Tate | 2013–15 | CLEARED | 10 | duration: 4min, 58sec | accessioned work | Tate | Purchased 2017 | [
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} | 7004334 7004396 7003669 7000084 7011781 7008136 7002445 7008591 | Gustav Metzger | 1,953 | [] | <p><span>Head</span> c.1953–9 is a painting in oil on a wooden panel depicting a head and shoulders image of a figure in profile. The forms of the figure are painted using areas of grey, black and white paint applied using a palette knife so that the flat slabs of paint refer not just to the depicted subject but also to the materials of paint and support (that the knife scratches into), as well as the process of painting. Some areas of the painting are thickly painted, while others are scraped back and scratched into, sometimes revealing the support. An area of pink paint mixed into the grey in the lower right hand corner creates a highlight that encourages the painting to be seen as oscillating between an abstract arrangement and a representation of the figure whose head gives the work its title.</p> | false | 1 | 7196 | painting oil paint plywood | [] | Head | 1,953 | Tate | c.1953–9 | CLEARED | 6 | support: 680 × 518 mm | accessioned work | Tate | Purchased 2017 | [
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"content": "<div class=\"text\">\n<p>\n<i>Head</i> c.1953–9 is a painting in oil on a wooden panel depicting a head and shoulders image of a figure in profile. The forms of the figure are painted using areas of grey, black and white paint applied using a palette knife so that the flat slabs of paint refer not just to the depicted subject but also to the materials of paint and support (that the knife scratches into), as well as the process of painting. Some areas of the painting are thickly painted, while others are scraped back and scratched into, sometimes revealing the support. An area of pink paint mixed into the grey in the lower right hand corner creates a highlight that encourages the painting to be seen as oscillating between an abstract arrangement and a representation of the figure whose head gives the work its title.</p>\n<p>For his third solo exhibition, a retrospective presentation of paintings and drawings dating between 1945 and 1960 held at the Temple Gallery, London in 1960, Metzger exhibited three paintings entitled <i>Head</i>, each dated 1959, and it is believed that this work is one of these. Each of the paintings exhibited at the Temple Gallery was framed in the same way as this painting – with a simple wooden strip tacked to each edge of the work (no other paintings by Metzger show evidence of framing). However, unlike other paintings in this exhibition, this is the only work also to have applied to the reverse a label giving the work’s title. Metzger has suggested that this might indicate that it was painted earlier for the <i>Borough Bottega</i> exhibition at the Berkeley Galleries, London in 1953 – an exhibition that Metzger largely organised just prior to his disassociation from David Bomberg (1890–1957) – though there is little evidence to support this.</p>\n<p>Bomberg exerted the single most formative influence on the course of Metzger’s painting until 1953. His teaching was inspirational for holding art to be an embodiment of a social force, stating that ‘it is the example the artist gives of fulfilling himself in his work that is of social use to others’ (quoted in Richard Cork, <i>David Bomberg</i>, London 1997, p.275). In retrospect, Bomberg’s prioritising of destruction within drawing (the practice of drawing being at the core of his teaching) can also be seen to have exercised an important lesson for Metzger and his development of what he termed ‘auto-destructive art’. In this respect, the art historian Catherine Lampert has explained about Bomberg that ‘the initial renderings of the subject normally had to be destroyed; in the aftermath of destruction might come reduction, and with this a deeper sense of a lasting entity, what constitutes something with “quality in form”.’ (Catherine Lampert, ‘Auerbach and his Sitters’, in <i>Frank Auerbach, Paintings and Drawings 1954</i>–<i>2001</i>, exhibition catalogue, Royal Academy of Arts, London 2001, p.21.)</p>\n<p>In 1953 Metzger was instrumental in organising a new exhibiting group for Bomberg and his students, which exhibited that winter at the Berkeley Galleries in London as the <i>Borough Bottega</i>. However, shortly after the exhibition Metzger resigned from the group which led to Bomberg breaking off all relations with him. Following this, Metzger felt unable to remain in London and so moved to Kings Lynn in Norfolk – passing his studio near Mornington Crescent on to Leon Kossoff (born 1926), who within the year had passed it on to Frank Auerbach (born 1931). For three years Metzger did not paint, becoming a junk dealer at Kings Lynn’s Tuesday market and the Saturday market in Cambridge. However, by 1956 he found the need to work as an artist and three years later he held his first solo exhibition of paintings at 14 Monmouth Street, London, a coffee bar run by the artist Brian Robins (1928–1988). This exhibition consisted of two untitled paintings on galvanised steel from 1958 and one on hardboard dating from 1957. The surviving paintings on galvanised steel are similar to <i>Head</i> in both subject and technique and it is thought most likely that <i>Head</i> dates from this period. As well as variously evoking subjects of nature, the city, landscape and the figure, the critic Michael Bullock described Metzger’s paintings in the exhibition leaflet as being concerned with speed and its resulting formal distortions, confirming Metzger’s belief that painting needed to be ‘extremely fast and intense’. (Gustav Metzger, <i>Auto-destructive Art: Metzger at AA</i>, London 1965, p.7):</p>\n<p class=\"cttext\">\n</p><blockquote>Metzger paints the world as it is seen under the influence of speed. Speed has a curious effect on objects; it draws them out, distorting their shape and mingling them with their neighbours, throwing into relief certain aspects of their form and causing other elements to vanish altogether, it fuses colours together so that only the most powerful retain their original identity, while the rest combine to produce broken, confused patches in which tone is all-important and hue only secondary. All these visual phenomena arising from speed are reproduced in Metzger’s paintings and determine his style.<br/>(Michael Bullock, ‘Extract from an article’, typewritten exhibition handout, 14 Monmouth Street, London 1959).</blockquote>\n<p>\n<b>Further reading</b>\n<br/>\n<i>Gustav Metzger, History History</i>, exhibition catalogue, Generali Foundation, Vienna 2005.<br/>\n<i>Documenta 13, The Book of Books</i>, exhibition catalogue, Kassel 2012.<br/>\n<i>Act or Perish! Gustav Metzger – A Retrospective</i>, exhibition catalogue, Centre of Contemporary Art Znaki Czasu, Torún 2015.</p>\n<p>Andrew Wilson<br/>January 2017</p>\n</div>\n",
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] | <p><span>shored (working title) </span>is one of a group of sculptures made for the artist’s South London Gallery exhibition in 2016 and exhibited in his Turner Prize exhibition at Tate Britain later the same year. <span>4 shores</span> 2016 (Tate T14849) and <span>ffff (working title)</span> 2016 (Tate T14851) were also included in these exhibitions. Dean habitually works in series, creating a body of work around a particular word which he likes to wring out and explore until, for him, its meaning has been exhausted. The word that he focused on for his South London Gallery and Turner Prize exhibitions was ‘shore’, in both its literal meanings as the place where land and sea meet, and ‘to shore up’, to support or hold up, but also its colloquial abbreviation ‘sho’ or ‘sure’. The titles of all of the works, including any misspellings or inconsistent capitalisations, are as intended by the artist.<span> shored (working title)</span> relates to Dean’s fixation on the word ‘shore’ and its form might refer to a lower case letter ‘r’ within the word ‘shore’, albeit upside down. To make the work, concrete was mixed with an orange pigment, formed around reinforced steel bars (known as ‘rebar’) and laid on corrugated iron, before being twisted over and constricted at three points with black plastic tree straps. A cast of a hand in the same orange colour has been placed on top of the bent structure where the rebar is exposed.</p> | false | 1 | 25030 | sculpture concrete steel rubber tree strap | [
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] | <p><span>ffff (working title) </span>is one of a group of sculptures made for the artist’s South London Gallery exhibition in 2016 and exhibited in his Turner Prize exhibition at Tate Britain later the same year. <span>4 shores</span> 2016 (Tate T14849) and <span>shored (Working Title)</span> 2016 (Tate T14850) were also included in these exhibitions. Dean habitually works in series, creating a body of work around a particular word which he likes to wring out and explore until, for him, its meaning has been exhausted. The word that he focused on for his South London Gallery and Turner Prize exhibitions was ‘shore’, in both its literal meanings as the place where land and sea meet, and ‘to shore up’, to support or hold up, but also its colloquial abbreviation ‘sho’ or ‘sure’. The titles of all of the works, including any misspellings or inconsistent capitalisations, are as intended by the artist.<span> ffff (working title) </span>consists of a continuous piece of metal which is formed in such a way as to look like a piece of enlarged repetitive cursive script; it has then been covered in silicone and shells have been adhered to it. The shells are from industrial bags that can be bought for gardening or to place on driveways and, as such, reflect the artist’s interest in the relationship between nature and the urban environment. The title is an invented word that the artist uses as an expletive to express frustration or rage.</p> | false | 1 | 25030 | sculpture steel paint silicone resin stones shells seaweed | [
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Monoprint and gouache on paper | [
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} | prints_and_drawings | 7009741 7019133 7002444 7008591 7011781 7008136 7002445 | William Turnbull | 1,949 | [] | <p>This monoprint with gouache on paper is one of three related works by William Turnbull in Tate’s collection that are all entitled <span>Aquarium </span>and dated 1949 (see also Tate T14853 [oil paint on canvas] and Tate T14855 [collage on paper]). They each depict one among many possible states of balance between a number of different elements and forces at play, represented as arrows, circles, lines and, in the case of this collage, more organic forms, and rendered in a linear and graphic manner. Here a number of black and grey arrows of differing lengths and widths are arranged on a painted ground of bright yellow. Between them are a number of circles. The composition is close to that of the related painting (Tate T14853) which, however, is essentially monochrome in palette.</p> | true | 1 | 2075 | paper unique monoprint gouache | [] | Aquarium | 1,949 | Tate | 1949 | Prints and Drawings Rooms | CLEARED | 5 | support: 408 × 526 mm | accessioned work | Tate | Presented by the Turnbull Studio 2016 | [
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"content": "<div class=\"text\">\n<p>This monoprint with gouache on paper is one of three related works by William Turnbull in Tate’s collection that are all entitled <i>Aquarium </i>and dated 1949 (see also Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/turnbull-aquarium-t14853\" title=\"View the details of this artwork\"><span>T14853</span></a> [oil paint on canvas] and Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/turnbull-aquarium-t14855\" title=\"View the details of this artwork\"><span>T14855</span></a> [collage on paper]). They each depict one among many possible states of balance between a number of different elements and forces at play, represented as arrows, circles, lines and, in the case of this collage, more organic forms, and rendered in a linear and graphic manner. Here a number of black and grey arrows of differing lengths and widths are arranged on a painted ground of bright yellow. Between them are a number of circles. The composition is close to that of the related painting (Tate <span>T14853</span>) which, however, is essentially monochrome in palette.</p>\n<p>The organisms that provided inspiration for these works, as the titles suggest, were fish and other forms of sea life, such as algae, molluscs and jellyfish (most evident in the yellow form in the related collage). Their essence is rendered in terms of their reciprocal movement, or lack thereof, within an enclosed system: the contained space of the aquarium. Turnbull was fascinated by the way in which schools of fish move through the water in unison, each at their different levels. Speaking about this and other influences in his work of the 1940s, he wrote:</p>\n<p class=\"cttext\">\n</p><blockquote>The drawings of Klee were important then. I was very involved with the <i>random</i> movement of pin-ball machines, billiards (which I played a lot) and ball games of this sort; and the <i>predictable</i> movement of machines (in the Science Museum). Movements in different planes at different speeds. I loved aquariums. Fish in tanks hanging in space and moving in shoals. The movement of lobsters. I became quite expert with a diabolo. I was obsessed with things in a state of balance.<br/>(From a text dated 7 June 1967, published in <i>The Tate Gallery Report 1966–1967</i>, London 1967, p.43.)</blockquote>\n<p>The work of the German painter Paul Klee (1879–1940) was important for Turnbull as much for its non-formulaic process of making as for the way in which it balanced simply rendered forms, bridging figurative references and an abstracted and linear construction. Klee himself had studied and made works on aquatic life, such as his paintings <i>Fish Magic </i>1925 (Philadelphia Museum of Art) and <i>Aquarium </i>1927–8 (private collection, reproduced in Matthew Gale [ed.],<i> Paul Klee: Making Visible</i>,<i> </i>London 2013, p.133). Among other influences on Turnbull’s <i>Aquarium </i>works was D’Arcy Wentworth Thompson’s <i>On Growth and Form </i>(1917), an illustrated book of biology that described the laws and mechanisms governing the development of form in organic matter and conceived form not as static but as changing in space and over time. The book was well known among British artists such as Eduardo Paolozzi, Nigel Henderson and Richard Hamilton, as well as William Turnbull, and resonated with their shared interest in the representation of forms as transient entities defined by the changing coordinates of space and time. </p>\n<p>A sculptor as well as a painter, Turnbull would typically explore similar concerns through different media. The reduction of figures and organisms to basic forms, and the representation of movement and direction through elemental means, that characterise the <i>Aquarium </i>pictures relate directly to sculptures that he made in the same year. One, <i>Hanging Sculpture </i>1949 (Tate <a class=\"acno-pop\" data-gtm-destination=\"page--artwork\" data-gtm-name=\"body_text_link\" href=\"https://www.tate.org.uk/art/artworks/turnbull-hanging-sculpture-t14780\" title=\"View the details of this artwork\"><span>T14780</span></a>), is a mobile suspended sculpture in which the forms of fish are rendered schematically as arrows hanging at different heights; another is a static bronze sculpture entitled <i>Aquarium </i>1949 (National Galleries Scotland, Edinburgh) in which the arrows representing the fish rise up at different heights from an integral base. </p>\n<p>\n<b>Further reading</b>\n<br/>Richard Morphet, <i>William Turnbull: Sculpture and Painting</i>, exhibition catalogue, Tate Gallery, London 1973, p.23.<br/>Amanda A. Davidson, <i>The Sculpture of William Turnbull</i>, Aldershot 2005, pp.18–19.</p>\n<p>Elena Crippa<br/>July 2016</p>\n</div>\n",
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Paper on paper | [
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Gouache on paper | [
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Gouache on paper | [
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9 drawings, gouache on paper | [
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"venueName": "Grundy Art Gallery (Blackpool, UK)",
"venueWebsiteUrl": null
},
{
"dateText": "18 November 2023 – 11 February 2024",
"endDate": "2024-02-11",
"id": 15165,
"startDate": "2023-11-18",
"venueName": "Burton Art Gallery and Museum (Bideford, UK)",
"venueWebsiteUrl": null
},
{
"dateText": "2 March 2024 – 9 June 2024",
"endDate": "2024-06-09",
"id": 15334,
"startDate": "2024-03-02",
"venueName": "Aberdeen Art Gallery (Aberdeen, UK)",
"venueWebsiteUrl": "http://www.aagm.co.uk"
}
],
"id": 12293,
"startDate": "2022-07-23",
"title": "Louise Bourgeois",
"type": "Loan-out"
}
] | The Family | 2,008 | Tate | 2008 | CLEARED | 5 | support, each: 595 × 495 mm
frame, each: 675 × 537 × 40 mm | accessioned work | Tate | Presented by the Tate Americas Foundation, courtesy of The Easton Foundation 2016 | [] | [] | null | false | false | artwork |
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