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to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

Naatu Joseph nati’imaim in titit ana’an ta i Mary hairi tabin isan hi’omatanih hima’am, imih hairi wabih bukamaim kirumin isan hiyen hin. Nati ana veya Mary i yan auman,

because of the tender mercy of our God, by which the dawn from on high will visit us,

Anayabin ata God, i ana manaw kabeber wairafin, i wanawananamaim marakaw marane boro nakusisiar nare,

to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.”

sabuw iyab guguminamaim tema’am naatu murumurubih hai youninamaim tema’am tafatamaim namarakaw, at narumutufur nanawiyit tanatit tufuw ana efamaim tanaremor.”

He has given help to Israel, his servant, that he might remember mercy,

Ana omatanen ata a’agir eo’omatanih i kaif, naatu na ana akirwairafin Israel baibais itin

as he spoke to our fathers, to Abraham and his offspring forever.”

Abraham nuh kakabibir na’atube, i wawawan etei boro nakabibirih wanatowan!”

Mary arose in those days and went into the hill country with haste, into a city of Judah,

Nati ana veya’amaim, Mary matan kabiy bobuna ra’iy yen in Judah wanawananamaim oyaw na’atune bar merar gagamin ta imaim tit,

and entered into the house of Zacharias and greeted Elizabeth.

Zechariah ana bar wanawanan run Elizabeth ana merar yi.

He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,

I boro orot gagamin naatu God auyomtoro’ot Natun narouw nao, naatu Regah God boro aiwob nitin, marasika ana’agir David bitin na’atube.

and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”

Naatu Jacob ana rara’ane i boro ni’aiwob wanatowan, naatu ana aiwob i boro nama wanatowan, wanatowan ana yomanin en.”

Now while he executed the priest’s office before God in the order of his division

Veya ta Jerusalem Tafaror Bar gagamin wanawanan firis ana bowabow isan matan fufur tebowabow na’atube, Zechariah ibo ana veya na tit Tafaror Bar wanawanan ana bowabow isan run.

according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.

Firis hai binanakwaramaim eo na’atube, gem kakafiyin tafanamaim fi’ufiu afunin isan hibi’arow Zechariah wabin tit, basit na Regah ana Tafaror Bar wanawanan run.

Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

Are Theophilus, Sabuw maumurih na’in abisa iti biyatamaim mamatar isan hisinaftobon ana tur etei’imak bukamaim hikirumen.

even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

Abisa hikikirum i sabuw iyab iti sawar matar matah yan hi’itin hio hinonowar i hikirum, naatu sabuw iyab iti tur isan hibow hibibinan i hio hinowar hikirum.

it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

Isan imih Theophilus o i gewas maiyow, ayu iti sawar himamatar isan kiruminamih anot, imih sawar no aneika anutitiy, sabuw ai babatiyih hai an abow gewas, naatu akubaitutur o isa iti a kikirum,

She went and told those who had been with him, as they mourned and wept.

Etei hima hiyababan hirererey, Mary na hai tur eowen,

When they heard that he was alive and had been seen by her, they disbelieved.

baise Jesu yawas maiye misir matan yan itin na eo hinonowar men hitumitum.

They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”

Hinan efamaim taiyuwih hibabatiyih hio, “Hub awanamaim kabay gagamin hihirafut inu’in boro yait nifururuw natit?”

for it was very big. Looking up, they saw that the stone was rolled back.

Baise baibin nah hitara’ah hinuwanuw nahimaim hub awanamaim kabay gagamin i hifururuw au sisibin titaka batabat.

Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.

Naatu Pilate Jesu momorob ana tur men so’ob, imih baiyowayah ukwarin isan e’af na ibatiy.

When he found out from the centurion, he granted the body to Joseph.

Baiyowayah ukwarin eo nonowar ufunamaim Pilate ibasit Joseph Jesu biyan bain isan.

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

Veya re irabirab, naatu nati rabirab i yabunabuna ana veya, anayabin mar natoto i Baiyarir ana veya.

Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.

Imih Joseph Arimathea’ane na tit. Iti orot i kaniser ana kou’ay orot ta. God ana aiwob isan ma kakakaf. Joseph Jesu biyan bain isan itafofor na Pilate nanamaim tit ifefeyan.

There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;

Nati’imaim i baibin afa auman, ef yokaika hibat hinuwanuw. Baibin wanawanahimaim i Mary Magdalin, Mary kek James boubun naatu Joseph hairi hinah naatu Salome.

who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.

Iti baibin i Galilee’imaim Jesu hi’ufunun baibais hitin bairi hibowabow i hina. Naatu baibin maumurih maiyow bairi hina Jerusalem hititit i auman nati’imaim hibatabat.

When the sixth hour had come, there was darkness over the whole land until the ninth hour.

Veya yen in tafat yan, basit tafaram tutufin etei gugum in veya three korok bai.

At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

Veya three korok baib Jesu fanan aumetawat itarakouw rerey eo, “Eloi, Eloi, lema sabaktani” anayabin “Au God Au God, aisimamih ihamiyu?”

With him they crucified two robbers, one on his right hand, and one on his left.

Naatu orot kakafih rou’ab auman hi’onafih, ta ana beyawane ta ana asukwafune.

The Scripture was fulfilled which says, “He was counted with transgressors.”

Iti na’atube mamatar i Bukamaim hikikirum na iturobe, i boro bainowah bairi hina’onafih.

Crucifying him, they parted his garments among them, casting lots on them, what each should take.

Baiyowayah Jesu hi’onaf, ana faifuw hifaram hibow hima hi’arow saise arowamaim ti’obaiyih, Jesu ana faifuw menatan boro tab.

It was the third hour when they crucified him.

Mar auman veya nine korok na’atube Jesu hi’onaf.

The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

Jesu sinaf kakaf hirouw hio ubar hibitin ana tur ukwarinamaim hikirum hio, “Jew Hai Aiwob.” Tafanamaim hikubar.

Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”

Naatu Pilate ibatiyih, “Kwakokok ayu Jew hai aiwob isa anabotait?”

For he perceived that for envy the chief priests had delivered him up.

Anayabin Pilate i so’ob firis ukwarih Jesu isan hibibobowen, imih hibai hina umanamaim hiyai.

But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Baise firis ukwarih sabuw tafah fair hiyai hi’o totofarih Jesu efanin Barabas botaitin isan Pilate hifefeyan.

As Peter was in the courtyard below, one of the maids of the high priest came,

Peter ufun bar meraraka ma’am basit Firis Gagamin ana akirwairafin babitai na sisibinamaim tit,

and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

Naatu Peter ma wairaf rarar babitai bat itin kikin naatu eo, “O auman Jesu airi Nazarethane kwana.”

The high priest tore his clothes and said, “What further need have we of witnesses?

Naatu Firis Gagamin iti tur nonowar ana faifuw bow seb naatu eo, “Aki men akokok sif rubonayah!

You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.

Baigigimen tur eo kwanowar, mi’itube kwanotanot?” Etei’imak hio, “I bowabow kakafin sinaf naatu i boro namorob?”

They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

Firis Gagamin, orot ai’in, Ofafar bai’obaiyenayah, etei hiru’ay hima’am Jesu hibai hina firis ukwarih ana baremaim hirun.

Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

Peter ef yokaika i’ufnunih bairi hina Firis Gagamin ana bar merar hitit imaim ma’utenayah wairaf hi’asir hima rararih i na bairi hima rarih.

Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?

Jesu awan tara’ah kou’ay isah eo, “Kwa a kaiy, a kefat kwaiteten kwanan ayu fatumu’umih ana itinin ayu i bainowan orot na’atube.

I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

Mar etei Tafaror Baremaim ama abibinan men imaim kwatafatumu? Baise abisa Bukamaim hi’o hikikirum i nan niturobe.”

Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”

Yanuwayan i kou’ay eobaimanih, “Orot menatan ayu anab ana mamamay kwa a kok orotoban nati, kwanab kwanafatum naatu kwanakaif auman kwanan.”

When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.

Basit hina hititit ana veya Judas mutufor in Jesu biyan tit eo, “Bai’obaiyenayan!” Naatu mamay.

He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

Jesu mar baitounin matabir maiye na ana bai’ufununayah biyah tit eo, “Kwa i boro’ika kwai’in kwabiyarir? Kwaiyariraka! Mata tenuw. Orot Natun i sabuw kakafih umahimaim hiyai hinab hinafatumimih.

Arise! Let’s get going. Behold, he who betrays me is at hand.”

Kwamisir tan, kwa’itin, orot yanuwayan i natitaka, nabuwu’umih.”

He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.

Jesu in kafa’imo yumatan aubabe me yan ra’iy naatu yoyoban saife ef tama’am na’at bai’akir ana veya tanan men tab.

He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

Jesu yoyoban eo, “Tamai, Taimaya! Sawar etei i hamehamen karam boro inasinaf iti biyababan ana kerowas biyau’umaim kubosair, men ayu au kok baise o a kok.”

It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.

Tar Nowaten naatu Faraw Wanawanan Yeast En ana hiyuw i veya rou’ab nahimaim bat. Naatu firis ukwarih, Ofafar bai’obaiyenayah i wa’iwa’iramaim ef hinuwet mi’itube Jesu hitab hita’asabun isan.

For they said, “Not during the feast, because there might be a riot among the people.”

Naatu hio, “Men hiyuw tanabowabow wanawanan tanasinafumih, anayabin rakit boro tanaku’ub.”

Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

Imih mata toniwa’an, anayabin kwa men kwaso’ob orot bar matuwan i boro biy namatabir, rabirab nan, o fai inusabobor, kwasiy hinao ana veya, o yasi’uw,

lest, coming suddenly, he might find you sleeping.

naniyan meyemeye natitit na’at men kwana’inu’in natitamih.

Pray that your flight won’t be in the winter.

Kwanayoyoban saise iti sawar men yakukur ana veya namatar.

For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

Anayabin iti bai’akir kakafin boun emamatar i aneika God tafaram bimatar iti na’atube men matar naatu boro men namatar maiye.

He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

Jesu ana bai’ufununayah eaf ayuwih hina hai tur eowen eo, “Anababatun a tur ao’owen, iti kwafur babin ana siwar tew biwan i gagamin na’in sabuw etei hiya’iy natabirih.

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Afa hiya’aya i aurih karam turin hiyai turin hibotan, baise kwafur babin yababan wairafin abisa biyan ma’am etei’imak bai na yai.”

But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

Naatu morobone misir maiye isan Moses ana buk kutor wairaf ea’arah isan nati’imaim kikirum kwaiyab kwa’itin? God iti na’atube eo, ‘Ayu i Abraham ana God, Isaac ana God naatu Jacob ana God.’

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

I men murubih hai Godamih, baise yawasih hai God, kwa i anababatun ef kwasa’ir!”

Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.

Naatu inabat inayoyoban ana veya, sabuw afa hai kakafih isa nama’am na’at inanotawiyen, saise Tamat maramaim ema’am boro obo a kakafih nanotawiyen.

But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

O sabuw hai kakafih men inanotanotawiyen na’at, Tamat maramaim ema’am obo a kakafih boro men nanotawiyen a yoyoban nanowar.”

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

Baise kwa wanawananamaim iti na’atube i men ema’ama, o yait kukokok iti kou’ay wanawanan orot gagam mataramih, o i boro turanah isah ini’akir inabow.

Whoever of you wants to become first among you shall be bondservant of all.

naatu o yait kukokok iti kou’ay wanawanan wan bai’iyonamih, o i boro bai’akirayan inamatar.

The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

Bai’ufununayah iti tur hinonowar hifofofor men kafaita, baise Jesu ibanak eo maiye, “Ayu natunatu, God ana aiwob run isan ana ef i fokar anababatun.

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

Sinak ana sou’umaim camel sorabon isan i hamehamen maiyow boro nasorabon, baise orot guguw wairafih God ana aiwobomaim run isan i fokar kwanekwan.”

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Naatu a nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! A dubon ma’ama wanatowanamaim inarur i gewasin, men basit a rou’abaka inan efan kakafin,

‘where their worm doesn’t die, and the fire is not quenched.’

motamot hina’aani naatu wairaf wanatowan in etoto’ab na’arahi.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

O uma nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! Uma rounawat ma’ama wanatowanamaim inarur i gewasin, men basit uma rou’abaka itan efan kakafin wairaf wanatowan wan itayen,

‘where their worm doesn’t die, and the fire is not quenched.’

motamot hita’ani naatu wairaf wanatowan in etoto’ab ta’arahi.

He took a little child and set him in the middle of them. Taking him in his arms, he said to them,

Naatu kek bai na nahimaim iu bat, uman kek tuwabunamaim rauwabon naatu eo,

“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

“O yait ayu wabu’umaim kek gidigidih inabuwih hai merar inayiy, ayu au merar kuyiy, naatu o yait ayu au merar kuyiy, men ayu akisu au merar kuyiy baise yait ayu iyunu anan auman ana merar kuyiy.”

He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

Imaibo hina Capernaum hitit, naatu hirun bar wanawanan hima’am Jesu ibatiyih, “Efamaim tanan kwa abisa isan kwagamigam?”

But they were silent, for they had disputed with one another on the way about who was the greatest.

Baise fanan men hiya’afutimih, anayabin efamaim hinan i taiyuwih higam yait i orot gagamintoro’ot.

They went out from there and passed through Galilee. He didn’t want anyone to know it,

Jesu ana bai’ufununayah bairi nati efan hihamiy, i hibusuruf Galilee wanawanan hiremor hin. Jesu men kok sabuw etei hitaso’ob i menamaim hinan.

for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

Anayabin i ana bai’ufnunenayah bi’obaibiyih. Naatu ana bai’obaiyenamaim iuwih eo, “Orot Natun boro hinabonawiy gawan umahimaim hinayai naatu hina’asabun namorob, veya tounu ufunamaim boro namisir maiye.”

Jesus said to him, “If you can believe, all things are possible to him who believes.”

Jesu iya’afut eo, “Karam, o inabitumatum na’at sawar etei o isa boro hamehameh maiyow hinamatar.”

Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

Kek tamah mar ta’imonamo iya’afut eo, “Ayu abitumatum baise kwibaisu au baitumatum tafan kuya’abar era’at.”

He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

Jesu iyafutih eo, “Kwanaso’ob Elijah i wan Roubininenayan orot aunan i’iyon na sawar etei yabuna, baise aisimamih Bukamaim hikikirum hio, ‘Orot Natun nanan i boro hinakwahir naatu bai’akir gagamin na’in nab.’

But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

Baise a tur ao’owen, Elijah i marasika na naatu sabuw hai kokomaim yawas kakafin maiyow isan hisinaf mi’itube Bukamaim eo na’atube.”

Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”

Peter Jesu isan eo, “Regah aki bairi tanan i gewasin maiyow, aki boro sis tounu ana wowab, ta o isa, ta Moses isan, naatu ta Elijah isan.”

For he didn’t know what to say, for they were very afraid.

Nah tounu hai bir ra’at Peter tur erekasiy auman eo kwanekwan.

Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?

Mata ema’am baise men kwa’i’itin, tain ema’am baise men kwanonowar? Naatu men kwanotanot,

When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

Ayu rafiy fafar etei umat roun rou’ab abow aimseseb sabuw etei 5,000 abituwih bay rebarebah sakasak bai’ab kwaiwanfoten?” Bai’ufununayah hiya’fut hio, “Sakasak etei 12.

They ate and were filled. They took up seven baskets of broken pieces that were left over.

Sabuw etei’imak hi’aa hai fofonin bai, naatu bay hi’aa ufunamaim momosarih bai’ufununayah hibiwanen sakasak etei umat roun rou’ab awah hikartanen.

Those who had eaten were about four thousand. Then he sent them away.

Sabuw etei i 4,000 na’atube hiru’ay, imaibo Jesu sabuw iyafarih hai ubar hin.

He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude.

Jesu sabuw iuwih me yan himarir naatu rafiy fafar etei umat roun rou’ab bow God ana merar yi naatu imseseb ana bai’ufununayah itih hibow sabuw hifaramih.

They also had a few small fish. Having blessed them, he said to serve these also.

Na’atube siy gidigidih matan ta auman bow God ana merar yi naatu ana bai’ufununayah iuwih hibow sabuw hifaramih.

For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

Nati’imaim babin natun babitai kikimin afiy kakafin tarasum ma bi’a’afiy Jesu ana tur nowar na biyan tit anamaim ra’iy.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

Babin i Greek matuwan, baise ana tufuw an i Fonisia imaim tufuw tafaram Syria wanawanan, i Jesu ifefeyan natun biyanamaim afiy kakafin tanun tatit isan.

He said, “That which proceeds out of the man, that defiles the man.

Naatu ibanak eo maiye, “Abistan orot wanawananane etitit imaim iwa’an i’isan gub kakafin etatoun.

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

Anayabin orot dogoron wanawanantoro’ot etitit, i not kakafin, sesebar, bar kweb, asabunubunuw, turahinah a’aawah ufuh na,

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

kabat, tur karur, tenagogor, baiwa’an ana yeyewra’aten, bahiy, koutabitabir, bai’o’orot, naatu baifufuwen.

All these evil things come from within and defile the man.”

Iti not kakafih etei’imak i orot wanawanane enan imaim iwa’an i’isan gub kakafin etatoun.”

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

Iuwih eo, “Kwa auman boro’ika kwakakasiy? men abistan ta ufunane en erun iwa’an gub kakafin orot etatounimih.

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

Anayabin men orot dogoronamaim erurumih, baise en yan kabutin wanawanan erur naatu eafuwatait ere’er.” Iti na’atube eo ana maramaim Jesu kurerereb eo, “Bay etei’imak i gewasih kwanaa.”

Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

Pharisee naatu Ofafar bai’obaiyenayah afa Jerusalemane hinan hina Jesu hibebera’uh.

Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

Naatu ana bai’ufununayah umah souwena’e eregubagub auman hi’aa hitomatom hi’itih.

(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

Pharisee naatu Jew sabuw etei’imak i hai binanakwar ti’ufunun hai a’agir hi’o na’atube umah tesouwenabo te’aau.

They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

Ahar efanane tenan boro men abistan hina’aan, baise wantoro’ot i boro hinakif nakusouwih, naatu hai binanakwar afa maumurih maiyow tebi’ufunun, boun kerowas, naukwat, ya’aya baibitab ana noukwat, i na’atube tesasouwen.

but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

Baise hinuw harew yan bat remor nan hi’itin ana veya wagabur mowan ta hirouw hitar koukuw.

for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”

Anayabin Jesu iti na’atube sinaf hi’itin i hibir men kikimin ta, baise Jesu matan kabiy iuwih eo, “Ya hinakwat! Men kwanabirumih! Ayu anan.”