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He commanded them that everyone should sit down in groups on the green grass.

Imaibo Jesu eo, “Sabuw kwa’uwih matan, matan fotan gewasin yan timarir.”

They sat down in ranks, by hundreds and by fifties.

Naatu sabuw hi’uwih matan, matan fotan gewasin yan himarir, afa 100 na’atube afa 50 na’atube.

King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”

Jesu wabin ra’at aiwob orot Herod nowar, anayabin sabuw afa hio’o Iti i John Baptist morobone misir maiye, imih biyanamaim fair ma ina’inanen ta ta sinaf temamatar.

But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

Afa hio, “Iti i Elijah. Afa ibanak hio’o, ‘Iti i marasika dinab orot ta na tit.’”

But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”

Baise Herod nonowar ana maramaim eo, “John sikan abuburu’um i morobone misir maiye?”

For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

Anayabin Herod taiyuwin iuwih John hifatum hibai hin dibur baremaim hiyaru’uy. Iti sisinaf ana’an i Herod tain Philip aawan bi’awan isan.

For John had said to Herod, “It is not lawful for you to have your brother’s wife.”

Anayabin Herod tain aawan bi’aawan isan John gam tur fokarin maiyow eo, “O i ofafar iastu’ub yawas kakafin kusisinaf.”

Herodias set herself against him and desired to kill him, but she couldn’t,

Imih Herodias yan so’ar kok kwanekwan boro John ta’asabun, baise ef men ta ma boro tasinaf.

for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

Baise Herod i John isan birubir anayabin i so’ob John i orot kakafiyin, ana yawas mutufurin imih tatafafar, John binan Herod nonowar ana not i’afiy baise Herod ana kok i John tabinan i tanowar.

Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

Basit veya gewasin ta Herod tutufuw ana veya baiyasisir isan hiyuw bogaigiwas, ana sabuw nukwanukwarih, baiyowayah nukwanukwarih, naatu Galilee wanawanan sabuw gagamih etei e’af ayuwih.

When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”

Nati’imaim Herodias natun babitai na run benaben Herod ana nanawan sabuw hiru’ay hima’am etei hiyasisir men kikimin ta. Naatu aiwob babitai iu, “Abisa kukokok inifefeyan ayu boro anit?”

He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.”

Naatu babitai isan eobaifaro eo, “Abisa isan inifefeyan au aiwob turin auman boro anit.”

She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”

Babitai in hinah ibatiy, “Ayu boro abisa isan anifefeyan?” Hinah iya’afut iu, “John Baptist ukwarin!”

She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”

Babitai matan kabiy in aiwob biyan tit ifefeyan eo, “Ayu akokok John Baptist ukwarin tew yan inayai iti boun inab inan initu.”

The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her.

Aiwob orot yababan gagamin bai, baise men karam sabuw matahamaim babitai isan eo’obaifaro ta’astu’ub.

Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison,

Mar ta’imonamo tur iyafar sika afu’afuw orot iyun in John dibur baremaim ma’am sikan buru’um.

and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

Naatu ukwarin tew yan iwan bai na babitai itin imaibo bai in hinah itin.

When his disciples heard this, they came and took up his corpse and laid it in a tomb.

John ana bai’ufununayah tur hinonowar ana veya hina biyan hibai hin rahamaim hiyai.

He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

Ana bai’ufununayah nah 12 eafih hina hitit afiy kakafih nunih isan fair itih naatu orot rouru’ab iyafarih hitit.

He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

Naatu iuwih, “Remor kwanabubusuruf a tu akisin kwanab, men sawar ta, men rafiy, men hafoy, naatu men kabay ta kwanab naiw a kikiramaim kwanarobere.

but to wear sandals, and not put on two tunics.

A baibiyon kwaniyoun, baise biya baibiyon men bairou’abin kwanab.”

He said to them, “Wherever you enter into a house, stay there until you depart from there.

Naatu iuwih, “Bar merar menatan kwarur imaim kwanama kwanabow nanan a veya nab imaibo nati bar merar kwanihamiy.

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Naatu efan menamaim a merar men hinay hinabubuwi, o fana men hinanonowar kwana’orarafih kwanana’ufut tafaram kwanihamiy kwanan, nati i hai baimatnuwen!”

He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

Naatu ana bar meraramaim ina’inan men ta sinaf, sawusawuwih bai’abamo biyah botobonen hiyawas.

He marveled because of their unbelief. He went around the villages teaching.

Sabuw men hibitumatum isan Jesu ifofofor men kafai ta. Naatu bar merar afa run tit sabuw i’obaibiyih remor.

When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

Baiyarir ana veya Kou’ay Baremaim busuruf sabuw i’obaibiyih, naatu sabuw moumurih ana tur hinonowar i hifofofor naatu hio, “Iti orot menamaim kirum so’ob? Naatu not rerekab yait itin ina’inanen fokarih esisinaf?

Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

Iti orot i bar wowabayan. Mary natun taitin James, Joseph, Judas naatu Simon, ruburubun baibitar iti’imaim bairit tama’am?” Iti na’atube hio naatu hikwahir.

He allowed no one to follow him except Peter, James, and John the brother of James.

Sabuw etei eotanih hima, i Peter, James naatu John akisihimo iuwih bairi hin.

He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.

Hina Jairus ana bar hititit ana veya sabuw yababan gagamin na’in buwih fanah aumetawat na’in hima hirererey Jesu nowar.

having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.

Jesu ana tur nowar, naatu sabuw wanawanahimaim inan babin Jesu ufunane tit ana faifuw butubun.

For she said, “If I just touch his clothes, I will be made well.”

Anayabin i na’at not, “Ayu ana faifuw ana butubun boro ana yawas.”

and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”

Naatu fanan aumetawat na’in iwow eo, “O ayu biyau’umaim abisa kukokok, Jesu God auyom ma’ama’anin Natun? God wabinamaim abifefeyan men biyababan initu’umih!”

For he said to him, “Come out of the man, you unclean spirit!”

Anayabin Jesu iu, “O afiy kakafin orot biyanane kutit!”

When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

Jesu wa wanawanan tit bisure auman, mar ta’imonamo orot ta afiy kakafih hitounbubur ma’am rahane tit na biyan tit.

He lived in the tombs. Nobody could bind him any more, not even with chains,

Iti orot i rahamaim in ma reremor, naatu sabuw murab fokarih anababatun hifafatum men karam.

because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

Anayabin mar etei an uman murab fokarihimaim tefafatumen, baise eyi erab an uman murab tetoro’oro’omen naatu aur tetatafofor, fair kwanekwan men karam boro hitarouh.

Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

Fai mar rahamaim naatu oyawemaim in ma itar koukuw taiyuwin biyan agimamaim bobeyabeyaten reremor.

A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

Hirarabon wowog tafair tit, naatu yabat misir, harew wa wanawanan iwan yen awan kakaratan.

He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

Jesu wa uranane ukwarin kunuwar yara’ah matan fot inu’in. Ana bai’ufununayah hibunibun misir hiu, “Bai’obaiyenayan it morob isan men kunotanot?”

He said, “God’s Kingdom is as if a man should cast seed on the earth,

Ibanak eo maiye, “God ana aiwob i orot ub me yan tatanum na’atube.

and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

Fai mar in emimisir, i men so’ob ub i mi’itube kuboun yen erara’at.

For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

Me akisin ub ituw eyey, wantoro’ot i boro nakufufun, naatu naiwan nayai, imaibo boro niw ro’on namatar.

But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

Naatu sanabey ibiyamur ana maramaim, masaw bowayan boro ana nikok nab natit nan natar.”

He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

Ibanak iuwih maiye, “Kwananowar gewas! O sabuw kufufufunih na’atube, nati fufun ta’imonamaim boro God o nafufuni, baise boro afe’enamaim naya’abar auman nafufuni.

For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

Yait aurin ema’am boro afe’en hinaya’abar hinitin, yait aurin en, abistanawat biyan ti’inu’in boro hinabosair.”

Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

Ub afa i karakarar yan kamar men gagamin yanamaim hira’iy, naatu saisewat hikuboubunih hiyen, anayabin me kikimin baban inu’in.

When the sun had risen, it was scorched; and because it had no root, it withered away.

Imih veya yen rararan ana mar ana fora’abinamaim, nati ub hikukubounih i hi’arat himorob, anayabin ah wairoron i men ra’iy me babanika.

He answered them, “Who are my mother and my brothers?”

Jesu iyafutih eo, “Ayu hinai, naatu ayu taitu i, iyab?”

Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

Jesu nuw sabuw nan ufun hima’am itih naatu eo, “Kwa iti kwama’am i ayu hinai naatu taitu.

Simon (to whom he gave the name Peter);

Orot nah 12 Jesu rurubiniyih wabih i iti, Simon, wabin ta Peter (Jesu ufibo iwab),

James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

James, tain John hairi, orot Zebedee natunatun, Jesu wabih Boaneges, wabih anayabin farafarar natunatun.

Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

Andrew, Philip, Bartholomew, Matthew, Thomas, James, orot Alpheus natun, Thaddeus, tafaram kafafarayan orot wabin Simon ana orot ta,

and Judas Iscariot, who also betrayed him. Then he came into a house.

naatu Jesu ana yanuwayan orot Judas Iscairot.

He appointed twelve, that they might be with him, and that he might send them out to preach

Naatu nah 12 rubinih tur abarayah iwabih eo, “Ayu arubini saise kwa boro bairit tanama aniyafari kwanatit kwanan kwanabinan.

and to have authority to heal sicknesses and to cast out demons:

Naatu boro fair kwanab Wagabur kwananunih hinatit.”

The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”

Naatu sabuw afa biyahimaim afiy kakafih hima’am hinuw hi’i’itin ana maramaim i nanamaim hire rabih hikirir hio, “O God Natun.”

He sternly warned them that they should not make him known.

Jesu afiy kakafih kwararih iuwih eo, “Men yait ta ana tur kwana’owen ayu i yait!”

He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

Naatu rou’ay i ra’at kwanekwan kafa’imo yaten hitayen, imih Jesu ana bai’ufununayah iuwih wa ta hiyabuna.

For he had healed many, so that as many as had diseases pressed on him that they might touch him.

Anayabin sabuw moumurih na’in iyawasih, naatu sabuw afa hisasawow i ef hinunuwet hitan hitabutubun isan.

Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,

Jesu ana bai’ufununayah bairi hitit hina Galilee harew Kukufamaim hitit. Naatu sabuw rou’ay gagamin maiyow hi’ufunun hinan i Galilee’ine, Judea’ane,

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

Jerusalemane, Idumea ana umanika, naatu Jordan sisibin veya yeninane na’atube bar merar gagamin Taiya naatu Sidon wanawanahine hina. Sabuw etei i Jesu abisa sisinaf ana tur hinowar hina.

He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.

Imaibo sabuw isah eo, “Baiyarir ana veya’amaim ata ofafar i gewasin sinaf isan ebibasit or kakafin sinaf isan ebibasit? Orot tanibais yawas nab or tanimurub?” Baise i men tur ta hi’omih.

When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

Jesu nan ufun inuwanuw itih yumatah fofokar isan yan so’ar, baise ibanak maiye isah iyababan, anayabin matah kufaf hisisinaf kakaf. Imaibo orot isan eo, “Uma ku’otofair.” Orot uman otofair tit igewasin.

He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

Jesu iyafutih eo, “David ana orot bairi aa himomorob ana veya abisa sisinaf kwaiyab kwa’itin? Ana orot bairi aa himomorob ana veya

How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

in God ana bar wanawanan run naatu faraw kakafiyin bai eaan. Iti mamatar i Abiathar Firis Gagamin ma’am ana veya. It ata ofafar eo i firis akisihimo iti rafiy hinaa, baise David eaan naatu ana orot turin itih hi’aa.”

Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?

Abisa isan hinotanot Jesu mar ta’imon so’ob, naatu eo, “Aisim nati na’atube kwanotanot?

Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’

Menatan i hamehamen? Orot an uman murubin ana abowabow kakafih notawiyen isan ana’o i hamehamen? Ai, anau ana ir nanu nab nanan i hamehamen?

He strictly warned him and immediately sent him out,

Baise Jesu ana baimatnuwen tur fokarinaka orot iu naatu biyafar eo,

and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”

“Inanowar men yait ta ana tur ina’owen, baise mutufor inan firis biyan inatit o biya nanutitiy, naatu Moses eo na’atube sibor inayai, saise orot babin matahimaim hinaso’ob o igewasin.”

John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.

John arar yanane tit na dogor baikitabir bapataito bain, saise God bowabow kakafih notawiyen isan binan.

All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

Judea bar merar tutufin etei naatu Jerusalem sabuw tutufin etei hitit hin biyan hitit. Hai kakafih hi’e’en naatu Jordan harewamaim bapataito itih.

John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.

John ana faifuw i camel bunibunin sakir iyoun, naatu ana kikir i bobaituw ta kanabin e’afuw naiwan kik, ana bay i sisik naatu kutor tafu.

Five of them were foolish, and five were wise.

Baibitar five i not wairafih, naatu baibitar five i men not wairafih.

Those who were foolish, when they took their lamps, took no oil with them,

Baibitar men not wairafih hai ramef hibow, baise karisin men ta hirirabar hibaimih.

but the wise took oil in their vessels with their lamps.

Baibitar five not wairafih hai ramef hibow naatu kibubumaim karisin hirirbaren hibow auman hin.

As the days of Noah were, so will the coming of the Son of Man be.

Noah ana veya’amaim abisa mamatar na’atube Orot Natun nanan boro na’atube namatar.

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

Nati ana veya tuw yena’e ana veya orot babin hiyuw hibow, hiaa hitom, hitabin hibiyasisir ufut Noah ark wanawanan run;

and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.

naatu so’oba’e hima’am kwanekwan tuw yen etei e’aruwih hin himorob. Imih orot Natun nanan ana itinin i boro nati na’atube.

“Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

“Nati ana veya sabuw afa hinan hina’uwi, ‘Keriso’oban iti!’ o ‘Iban ni’i!’ men kwanitumatum.

For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

Anayabin Keriso na’atube naatu dinab baifufuwenayah boro hinan ina’inan fokarih hinasinaf God ana rourubinen sabuw moumurih na’in boro hinabow.

“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

“Yababan boro kwanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawanah rerekabih! Sabuw mar ana aiwobomaim run isan hai etawan kwahir, naatu kwa run isan kwakwahir, sabuw afa runamih tisisinaftobon baise kwa men kwabibasit boro hinarun.

“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

Yababan boro kanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawan rerekabih! Kwafur baibin kwai’a’afiyih hai sawar kwabowabow, naatu iti baifa’i isan kwai’o’orot yoyoban manimanih kwayoyoyoban

All this was done that it might be fulfilled which was spoken through the prophet, saying,

Iti sawar himamatar abisa God ana dinab orot eo kikirum ina i turobe.

“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”

“Jerusalem sabuw hai tur kwana’owen, a aiwob enan kwa’itin, taiyuwin yare donkey afe’en mara’at enan, ana donkey boubun tafanamaim mara’at enan.”

When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

Jesu ana bai’ufununayah bairi au Jerusalem hirun hinan, hina bar merar ta wabin Bethage hitit, Olive Oyawemaim, Jesu ana bai’ufununayah rou’ab wan iyunih

saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.

eo, “Kwanan bar merar nati namaim kwanatitit boro donkey hi’utan ebatabat kwana’itin naatu donkey boubun auman sisibinamaim ebatabat. Hairi kwanarufamen kwanabow kwanan.

Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

“Anayabin aiwob maramaim ana itinin i aiwob orot ana akir wairafih hai bowabow nunutitiy na’atube.

When he had begun to settle, one was brought to him who owed him ten thousand talents.

Nuteteyan ana bowabow busuruf ana veya aiwob orot kabay million na’atube orot ta bai ma bowabow hibai hina hirun.

See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

“Abisa kusisinaf i inaso’ob men kek gidigidih inanuw furuwih, a tur ao’owen anayabin kek gidigidih hai tounamatar mar etei maramaim Tamai nan tebatabat.

For the Son of Man came to save that which was lost.

Orot Natun nan ana’an i sabuw kasikasiyih bow baiyawasih isan na.

He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

Jesu iuwih eo, “Anayabin, kwa a baitumatum i kikimin maiyow. Anababatun a tur ao’owen, a baitumatum iti ai momor ro’on na’atube nama’am na’at, iti oyaw isan boro kwanao, ‘Iti’imaim kwen ni’imaim kubat.’ Karam boro namatar, boro men abisa ta isa nafokaramih.

But this kind doesn’t go out except by prayer and fasting.”

Sawar iti na’atube i yoyoban naatu yoharamaim boro hinamatar men abisa ta’amaim.”

They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

Hi’aa etei yah iw, naatu bai’ufununayah bay sabuw hi’aa rebarebah hibiwanen sakasak etei seven hiwanfoten.

Those who ate were four thousand men, in addition to women and children.

Sabuw etei 4000 na’atube bay hi’aa, kek baibin men auman hiyabamih.

For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

Herod i John Baptist bai fatum in dibur yari’iy aawan Herodias baiyasisirin isan.

For John said to him, “It is not lawful for you to have her.”

John tur fokarin maiyow Herod Herodias i tain Philip aawan bai bi’aawan isan gam iu, “O i ofafar iastu’ub tai aawan ibai i’awan.” Tur fokarin iti eo isan Herod yan bai dibur yari’iy.

So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,

Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow

and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”

wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”

how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

Jesu iyafutih eo, “David ana sabuw bairi aa himomorob ana maramaim, David God ana bar wanawanan run, rafiy God isan hisibor hi’inu’in, bow ana sabuw bairi hi’aa, Buk Atamaninamaim hikirum inu’in kwaiyab kwa’itin? Nati i ofafar hi’astu’ub, anayabin nati sibor i hi’ofafar firis akisihimo hinabow hina, men David ana sabuw o men yait ta’aamih.

“Come to me, all you who labor and are heavily burdened, and I will give you rest.

“Kwa iyabowat bit kwa’abar tun rarabi, kwana ayu biyau, ayu boro efan anit kwaniyarir.