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Shaykh al-ʿUthaymin says: Here the hayʾah, the structure of the prayer, the style of the
prayer has been changed, has been moved. | Shaykh al-ʿUthaymīn says: Here the hayʾah, the structure of the prayer, the style of the
prayer has been changed, has been moved. |
And the reason is only because that mother will
be just thinking about the kid as opposed to focusing on the salah. | And the reason is only because that mother will
be just thinking about the kid as opposed to focusing on the ṣalāh. |
The Prophet , as narrated in
Ṣahih Muslim, when it came to salat al- Ẓuhr, the iqamah [would be given] and he
Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the
Cries of a Child, hadith no. | The Prophet , as narrated in
Ṣaḥīḥ Muslim, when it came to ṣalāt al- Ẓuhr, the iqāmah [would be given] and he
Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the
Cries of a Child, ḥadīth no. |
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would say Allahu akbar. | Year | Chapter - Lesson
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would say Allāhu akbar. |
The Companions said that we would have time to go from there
to Baqiʿ, to go to the house, make wuduʾ, sort out our needs, come back, and Prophet
is still in the first rakʿah.
That’s the end of the hadith. | The Companions said that we would have time to go from there
to Baqīʿ, to go to the house, make wuḍūʾ, sort out our needs, come back, and Prophet
is still in the first rakʿah.
That’s the end of the ḥadīth. |
However, when the scholars spoke about this hadith, what is very interesting is
that they all said the same thing. | However, when the scholars spoke about this ḥadīth, what is very interesting is
that they all said the same thing. |
Because when
you read that hadith it doesn’t necessarily mean that he is elongating it to allow
people to catch it, but he is. | Because when
you read that ḥadīth it doesn’t necessarily mean that he is elongating it to allow
people to catch it, but he is. |
The third evidence is how the Prophet , as I explained last time, elongated the second
rakʿah of salat al-Khawf. We gave the example that when the prayer at war is being
done, the first rakʿah is a certain length, and the second one is a little bit longer. | The third evidence is how the Prophet , as I explained last time, elongated the second
rakʿah of ṣalat al-Khawf. We gave the example that when the prayer at war is being
done, the first rakʿah is a certain length, and the second one is a little bit longer. |
Therefore, Shaykh al-ʿUthaymin says: I think it is
okay. | Therefore, Shaykh al-ʿUthaymīn says: I think it is
okay. |
In fact, I am even okay with saying that it is recommended to elongate your
holding position in rukuʿ to allow some people to join. | In fact, I am even okay with saying that it is recommended to elongate your
holding position in rukūʿ to allow some people to join. |
ﻖ ﻋﻠﻰﺸ
ﻁ ﺃﹾﻥ ﻻ ﻳ
ﺑﺸﺮ،ﻉ
ﺮﻛﻮ ﹺﺪﺍﺧﹺﻞ ﰲ ﺍﻟﺏ ﺍﻧﺘﻈﺎﹺﺭ ﺍﻟ
ﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﻮﹸﻝ ﺑﺎﺳﺘﺤﺒﺎ ﹺﻤﺎ ﻳﺭﺑ ﻓﻬﺬﻩ ﺍﻷﺻﻮﹸﻝ ﺍﻟﺜﻼﺛﹸﺔ
.ﺔ ﻋﻠﻰ ﺍﻟﺬﻱ ﻣﻌﻪﺪﺍﺧﹺﻞ ﻣﻊ ﻋﺪﻡ ﺍﳌﺸﱠﻘﻦ ﺇﱃ ﺍﻟﺴ
ِﺤ
ﻭﻷﻧﻪ ﻳ،ﻣﺄﻣﻮﹴﻡ
Ṣahih Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no. | ﻖ ﻋﻠﻰﺸ
ﻁ ﺃﹾﻥ ﻻ ﻳ
ﺑﺸﺮ،ﻉ
ﺮﻛﻮ ﹺﺪﺍﺧﹺﻞ ﰲ ﺍﻟﺏ ﺍﻧﺘﻈﺎﹺﺭ ﺍﻟ
ﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﻮﹸﻝ ﺑﺎﺳﺘﺤﺒﺎ ﹺﻤﺎ ﻳﺭﺑ ﻓﻬﺬﻩ ﺍﻷﺻﻮﹸﻝ ﺍﻟﺜﻼﺛﹸﺔ
.ﺔ ﻋﻠﻰ ﺍﻟﺬﻱ ﻣﻌﻪﺪﺍﺧﹺﻞ ﻣﻊ ﻋﺪﻡ ﺍﳌﺸﱠﻘﻦ ﺇﱃ ﺍﻟﺴ
ِﺤ
ﻭﻷﻧﻪ ﻳ،ﻣﺄﻣﻮﹴﻡ
Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no. |
Ṣahih Muslim, The Book of Prayer - Travellers, Chapter: The Fear Prayer, hadith no. | Ṣaḥīḥ Muslim, The Book of Prayer - Travellers, Chapter: The Fear Prayer, ḥadīth no. |
You cannot be hurting those that are already in
the prayer, and elongating it making them late, or they are too weak to be standing in
the rukuʿ position for a long period of time, etc. | You cannot be hurting those that are already in
the prayer, and elongating it making them late, or they are too weak to be standing in
the rukūʿ position for a long period of time, etc. |
In fact, even Imam Ahmad. | In fact, even Imām Aḥmad. |
However, from Imam Ahmad we have, as usual, three positions (like we know he holds
three positions). | However, from Imām Aḥmad we have, as usual, three positions (like we know he holds
three positions). |
You will find a lot of scholars of hadith also do not like this as well. | You will find a lot of scholars of ḥadīth also do not like this as well. |
Shaykh al-Albani,
for example, used to consider this to be prohibited, or to be disliked. | Shaykh al-Albāni,
for example, used to consider this to be prohibited, or to be disliked. |
But some said (this is from some of the Ḥanabilah), that it is
possible to consider the prayer invalidated by this act because of its act of shirk in
making part of his niyyah, the prayer to Allah , the act of making someone happy by
allowing them to catch the prayer. | But some said (this is from some of the Ḥanābilah), that it is
possible to consider the prayer invalidated by this act because of its act of shirk in
making part of his niyyah, the prayer to Allāh , the act of making someone happy by
allowing them to catch the prayer. |
Al-ʿIzz ibn Abdʾl-Salam, from the senior scholars, said: Is this really shirk? | Al-ʿIzz ibn Abdʾl-Salām, from the senior scholars, said: Is this really shirk? |
Actually, these are two good actions that are being
performed by the imam. | Actually, these are two good actions that are being
performed by the imām. |
The first one is to help another person get into rukuʿ, and also
to encourage people to worship Allah . | The first one is to help another person get into rukūʿ, and also
to encourage people to worship Allāh . |
Do I think that it is makruh or haram? | Do I think that it is makrūḥ or ḥarām? |
If you are talking about waswas, when you are in the prayer, the one who is
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standing there, doing very little, being led by another person, has got more,
nothingness to fight. | If you are talking about waswās, when you are in the prayer, the one who is
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standing there, doing very little, being led by another person, has got more,
nothingness to fight. |
The imam, not because he is better than the rest, but because he
is so stressed making sure that he gets the prayer right, has got less¾if you like. | The imām, not because he is better than the rest, but because he
is so stressed making sure that he gets the prayer right, has got less¾if you like. |
That is
when you wait in a rukn, which is other than the rukuʿ. | That is
when you wait in a rukn, which is other than the rukūʿ. |
So, non-rukuʿ. | So, non-rukūʿ. |
The second type of waiting is when
you are waiting for the guy in the rukuʿ. | The second type of waiting is when
you are waiting for the guy in the rukūʿ. |
And, the third is when you are in a rukn that is
not the rukuʿ¾like, the tashahhud, or sajdah, for example. | And, the third is when you are in a rukn that is
not the rukūʿ¾like, the tashahhud, or sajdah, for example. |
(::)
Ustadh: This is a very good point, by the way. | (::)
Ustādh: This is a very good point, by the way. |
He must go for the
fard prayer immediately. | He must go for the
farḍ prayer immediately. |
According to some scholars, just say, Allahu akbar. | According to some scholars, just say, Allāhu akbar. |
According to the correct position,
he has to be rising from the first rakʿah¾meaning have to do rukuʿ, have to do two
sujud, and be on the way back up. | According to the correct position,
he has to be rising from the first rakʿah¾meaning have to do rukūʿ, have to do two
sujūd, and be on the way back up. |
In doing that, there is no way you can do
your subhanaka Allahumma wa bi-hamdika… Allahumma baʿid bayni wa bayna
khatayaya…
You have to go bam: [Surat al-Fatihah] and then Allahu akbar. | In doing that, there is no way you can do
your subḥanaka Allāhumma wa bi-ḥamdika… Allāhumma bāʿiḍ bayni wa bayna
khaṭāyāya…
You have to go bam: [Sūrat al-Fātiḥah] and then Allāhu akbar. |
No time for surahs. | No time for sūrahs. |
No
subhaba Rabbiyyʾl-ʿAzim three times. | No
subḥaba Rabbiyyʾl-ʿAẓīm three times. |
It is a minimal behaviour¾an emergency rakʿah,
as we call it in Fiqh of Ṣalah. | It is a minimal behaviour¾an emergency rakʿah,
as we call it in Fiqh of Ṣalāh. |
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So, [recite Surat al-Fatihah then say] Allahu akbar [as you go into rukuʿ. | Year | Chapter - Lesson
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So, [recite Sūrat al-Fātiḥah then say] Allāhu akbar [as you go into rukūʿ. |
In rukuʿ say]
subhana Rabbiyyʾl-ʿAzim [one time then come out of rukuʿ saying] samiʿ Allahu liman
hamidah Rabbana wa lakʾl-hamd. | In rukūʿ say]
subḥāna Rabbiyyʾl-ʿAẓīm [one time then come out of rukūʿ saying] samiʿ Allāhu liman
ḥamidah Rabbana wa lakʾl-hamd. |
[As you go into sajdah say] Allahu akbar [and say],
subhana Rabbiyyʾl-Aʿla [one time in sujud. | [As you go into sajdah say] Allāhu akbar [and say],
subḥāna Rabbiyyʾl-Aʿla [one time in sujūd. |
Then say] Allahu akbar [as you come up from
the first sajdah into the seated position. | Then say] Allāhu akbar [as you come up from
the first sajdah into the seated position. |
[Then as you go into your second sajdah say] Allahu akbar [and say] subhana
Rabbiyyʾl-Aʿla [one time while in sajdah. | [Then as you go into your second sajdah say] Allāhu akbar [and say] subḥāna
Rabbiyyʾl-Aʿla [one time while in sajdah. |
Then as you come up from sajdah into the
standing position, say] Allahu akbar. | Then as you come up from sajdah into the
standing position, say] Allāhu akbar. |
We don’t fall into the category of the haram now. | We don’t fall into the category of the ḥarām now. |
A complete prayer¾itmam¾means not
taking liberties. | A complete prayer¾itmām¾means not
taking liberties. |
Student (online): Could it be argued that it goes against the essence of salah and
khushuʿ, to be focusing on the congregants’ comings and goings inside the salah? | Student (online): Could it be argued that it goes against the essence of ṣalāh and
khushūʿ, to be focusing on the congregants’ comings and goings inside the ṣalāh? |
The
baby crying was loud in the hadith and could not be missed. | The
baby crying was loud in the ḥadīth and could not be missed. |
Ustadh: This is a very good point. | Ustādh: This is a very good point. |
The imam might be the guy who’s making the decision,
but everybody’s thinking, ‘That guy came late.’
It’s like the guy who comes and stands next to you. | The imām might be the guy who’s making the decision,
but everybody’s thinking, ‘That guy came late.’
It’s like the guy who comes and stands next to you. |
When they, for example, don’t get up after they’ve come late, you’re the
one who turns to them (I hope you are anyway) and says, ‘By the way, you need to get
up because you missed one rakʿah.’ or ‘By the way, I don’t think you caught rukuʿ.’
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Now, how you’re watching that person¾only Allah knows how you are. | When they, for example, don’t get up after they’ve come late, you’re the
one who turns to them (I hope you are anyway) and says, ‘By the way, you need to get
up because you missed one rakʿah.’ or ‘By the way, I don’t think you caught rukūʿ.’
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Now, how you’re watching that person¾only Allāh knows how you are. |
And we see when they come for the rukuʿ, whether they make it or not,
and when we see them make a call, we’re like, ‘Hmm…’
You know what I mean? | And we see when they come for the rukūʿ, whether they make it or not,
and when we see them make a call, we’re like, ‘Hmm…’
You know what I mean? |
Which is a reminder that nobody
should be treating the jamaʿah lightly. | Which is a reminder that nobody
should be treating the jamāʿah lightly. |
The jamaʿah is a responsibility. | The jamāʿah is a responsibility. |
Ustadh: Yeah, I agree. | Ustādh: Yeah, I agree. |
There’s a difference between something which can’t be avoided
and the passive kind of disturbance, and the imam who is actively predicting, waiting,
whatever. | There’s a difference between something which can’t be avoided
and the passive kind of disturbance, and the imām who is actively predicting, waiting,
whatever. |
And that’s the reason why I think that we shouldn’t take it so actively
seriously, because waswas starts to enter into your prayer. | And that’s the reason why I think that we shouldn’t take it so actively
seriously, because waswās starts to enter into your prayer. |
Ustadh: You know, people focus on hifz of the Qurʾan, which is good because the
Prophet said:
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ﻪﺏ ﺍﻟﻠﱠ
ﺎ ﹺﻜﺘﻢ ﻟﻫﺅﺮﻡ ﺃﹶﹾﻗﻮﻡ ﺍﻟﹾﹶﻘﺆﻳ
“Be led by the one who is most aqraʾ in the Book of Allah.”
Aqraʾ means the most qiraʾah¾linguistically. | Ustādh: You know, people focus on ḥifẓ of the Qurʾān, which is good because the
Prophet said:
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ﻪﺏ ﺍﻟﻠﱠ
ﺎ ﹺﻜﺘﻢ ﻟﻫﺅﺮﻡ ﺃﹶﹾﻗﻮﻡ ﺍﻟﹾﹶﻘﺆﻳ
“Be led by the one who is most aqraʾ in the Book of Allāh.”
Aqraʾ means the most qirāʾah¾linguistically. |
In meaning though, I personally prefer the translation of the most versed in the Book
of Allah . | In meaning though, I personally prefer the translation of the most versed in the Book
of Allāh . |
Some translated it as
the one who has nicest qiraʾah or perfect qiraʾah. | Some translated it as
the one who has nicest qirāʾah or perfect qirāʾah. |
Abu Bakr al-Ṣiddiq being the imam of the salah is a combination¾and many scholars
put this forward. | Abu Bakr al-Ṣiddīq being the imām of the ṣalāh is a combination¾and many scholars
put this forward. |
They said that he was not a hafiz of the Book of Allah . | They said that he was not a ḥāfiẓ of the Book of Allāh . |
And the huffaz
of the Kitab of Allah were few, not many. | And the ḥuffāẓ
of the Kitāb of Allāh were few, not many. |
The Ṣahabah were not all huffaz. | The Ṣaḥābah were not all ḥuffāẓ. |
Some
argued Abu Bakr al-Ṣiddiq imam because he’s the most knowledgeable¾certainly
he was, and the best of the Muslims¾certainly he was, commanded the most
authority¾certainly did, and recitation¾good enough. | Some
argued Abu Bakr al-Ṣiddīq imām because he’s the most knowledgeable¾certainly
he was, and the best of the Muslims¾certainly he was, commanded the most
authority¾certainly did, and recitation¾good enough. |
Anyway, the point is you need to consider more than just [hifz]. | Anyway, the point is you need to consider more than just [ḥifẓ]. |
Student: That’s difficult because the Prophet ordered Abu Bakr to lead the salah. | Student: That’s difficult because the Prophet ordered Abu Bakr to lead the ṣalāh. |
Ustadh: Exactly. | Ustādh: Exactly. |
The counterargument is ʿAbdʾl-Rahman ibn ʿAwf also being chosen to lead the prayer
and Abu Bakr al-Ṣiddiq , they said, was present. | The counterargument is ʿAbdʾl-Raḥmān ibn ʿAwf also being chosen to lead the prayer
and Abu Bakr al-Ṣiddīq , they said, was present. |
Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the
Prayer, hadith no. | Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the
Prayer, ḥadīth no. |
Ustadh: Some said. | Ustādh: Some said. |
But in principle I want to say that common sense dictates that you cannot just have a
five-year-old who recites the whole Qurʾan by heart, completely¾which there are out
there¾leading the prayer. | But in principle I want to say that common sense dictates that you cannot just have a
five-year-old who recites the whole Qurʾān by heart, completely¾which there are out
there¾leading the prayer. |
Jamaʿah, wanting to make all these decisions. | Jamāʿah, wanting to make all these decisions. |
It is okay as a one-off Tarawih here and there. | It is okay as a one-off Tarāwīḥ here and there. |
They have got hifz. | They have got ḥifẓ. |
But
when it comes to leading jamaʿah, it is something else. | But
when it comes to leading jamāʿah, it is something else. |
You know, the people should be
happy behind their imam. | You know, the people should be
happy behind their imām. |
The din of
that person. | The dīn of
that person. |
The imam is a big position. | The imām is a big position. |
Fatihah, for example. | Fātiḥah, for example. |
These are all arkan other than rukuʿ. | These are all arkān other than rukūʿ. |
An example of that would be the final tashahhud: () it is a rukn, () it is not the rukuʿ,
and () there is a benefit for the latecomer because if you delay that, you allow him to
catch the prayer. | An example of that would be the final tashahhud: () it is a rukn, () it is not the rukūʿ,
and () there is a benefit for the latecomer because if you delay that, you allow him to
catch the prayer. |
If you had just finished on time and said assalamu ʿalaykum wa rahmat Allah, then the
guy has missed the prayer entirely. | If you had just finished on time and said assalāmu ʿalaykum wa raḥmat Allāh, then the
guy has missed the prayer entirely. |
That of course is based upon the opinion that you can catch the prayer if you just get
into the salah before the salam, because what is the other opinion? | That of course is based upon the opinion that you can catch the prayer if you just get
into the ṣalāh before the salām, because what is the other opinion? |
Ustadh: You have to catch the rakʿah. | Ustādh: You have to catch the rakʿah. |
You have to be in that final rukuʿ. | You have to be in that final rukūʿ. |
And if you miss
that final rukuʿ, then even if you catch him in the sajdah, or you catch him in tashahhud,
there is no jamaʿah for you. | And if you miss
that final rukūʿ, then even if you catch him in the sajdah, or you catch him in tashahhud,
there is no jamāʿah for you. |
The jamaʿah is gone. | The jamāʿah is gone. |
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However, as Shaykh says: If we go by the author’s own opinion and the Ḥanbali position
that as long as you catch it before the [taslim]:
ﻣﻦ ﻛﱪ ﻗﺒﻞ ﺳﻼﻡ ﺇﻣﺎﻣﻪ ﳊﻖ ﺍﳉﻤﺎﻋﺔ
That is the statement of the author. | Year | Chapter - Lesson
Last updated: -Aug-
However, as Shaykh says: If we go by the author’s own opinion and the Ḥanbali position
that as long as you catch it before the [taslīm]:
ﻣﻦ ﻛﱪ ﻗﺒﻞ ﺳﻼﻡ ﺇﻣﺎﻣﻪ ﳊﻖ ﺍﳉﻤﺎﻋﺔ
That is the statement of the author. |
The Ḥanbali position: Whoever says Allahu akbar
before the /as/ of the imam, not the turn [of the head], the statement /as/, says Allahu
akbar, and the ra has finished before the /a/ of the salam¾the salam by the way, do
not forget is a statement not a movement. | The Ḥanbali position: Whoever says Allāhu akbar
before the /as/ of the imām, not the turn [of the head], the statement /as/, says Allāhu
akbar, and the ra has finished before the /a/ of the salām¾the salām by the way, do
not forget is a statement not a movement. |
So, the /as/ on the imam’s behalf is the end of the prayer. | So, the /as/ on the imām’s behalf is the end of the prayer. |
And if you
say Allahu akbar, and you are on /a/, then you have not entered. | And if you
say Allāhu akbar, and you are on /a/, then you have not entered. |
If you say Allahu akbar,
and you are [at the] first /ra/¾the reverberating of the ra (which is not correct
anyway)¾then you have entered the prayer. | If you say Allāhu akbar,
and you are [at the] first /ra/¾the reverberating of the ra (which is not correct
anyway)¾then you have entered the prayer. |
.ﺪﻪ ﻓﻬﻮ ﻣﺴﺘﻔﻴﻣﻣﻦ ﻋﺪ ﲑﳉﺰِء ﺧ
ﻙ ﻫﺬﺍ ﺍ ﹸﺔ؛ ﻷﱠﻥ ﺇﺩﺭﺍﻙ ﺍﳉﻤﺎﻋ ﻓﻴﻪ ﻓﺎﺋﺪﺓ؛ ﺣﱴ ﻋﻠﻰ ﺍﻟﻘﻮﹺﻝ ﺑﻌﺪﹺﻡ ﺇﺩﺭﺍ:ﻭﺃﻳﻀﴼ
Shaykh says: And also, there is another benefit, and that is that the guy still got
something, still was part of some kind of moment, even if you think that he does not
catch the jamaʿah. | .ﺪﻪ ﻓﻬﻮ ﻣﺴﺘﻔﻴﻣﻣﻦ ﻋﺪ ﲑﳉﺰِء ﺧ
ﻙ ﻫﺬﺍ ﺍ ﹸﺔ؛ ﻷﱠﻥ ﺇﺩﺭﺍﻙ ﺍﳉﻤﺎﻋ ﻓﻴﻪ ﻓﺎﺋﺪﺓ؛ ﺣﱴ ﻋﻠﻰ ﺍﻟﻘﻮﹺﻝ ﺑﻌﺪﹺﻡ ﺇﺩﺭﺍ:ﻭﺃﻳﻀﴼ
Shaykh says: And also, there is another benefit, and that is that the guy still got
something, still was part of some kind of moment, even if you think that he does not
catch the jamāʿah. |
Meaning that some believe that you need to catch the rukuʿ of the
last rakʿah. | Meaning that some believe that you need to catch the rukūʿ of the
last rakʿah. |
And so, if you catch the sajdah and you catch tashahhud, you have not caught
the actual jamaʿah of the prayer. | And so, if you catch the sajdah and you catch tashahhud, you have not caught
the actual jamāʿah of the prayer. |
We will say, yes, even according to your opinion, you
are right, but we got something with the imam is it not? | We will say, yes, even according to your opinion, you
are right, but we got something with the imām is it not? |
What do you
think he means when he says a waiting in rukn other than a rukuʿ which does not give
a benefit to the latecomer. | What do you
think he means when he says a waiting in rukn other than a rukūʿ which does not give
a benefit to the latecomer. |
Year | Chapter - Lesson
Last updated: -Aug-
Ustadh: The sitting in between the two sajdahs. | Year | Chapter - Lesson
Last updated: -Aug-
Ustādh: The sitting in between the two sajdahs. |
Student: Because if you’re thinking you have to catch the rukuʿ to catch the rakʿah,
you’re too late. | Student: Because if you’re thinking you have to catch the rukūʿ to catch the rakʿah,
you’re too late. |
Ustadh: Excellent. | Ustādh: Excellent. |
He is going to catch
you in Fatihah anyway. | He is going to catch
you in Fātiḥah anyway. |