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It’s like - seconds extra on your salah.

It’s like - seconds extra on your ṣalāh.

The arkan start to go out of order.

The arkān start to go out of order.

Year | Chapter - Lesson Last updated: -Aug- Shaykh said: Some scholars say that you are absolutely not allowed to wait at all in the prayer, even in the last rukuʿ of the last rakʿah.

Year | Chapter - Lesson Last updated: -Aug- Shaykh said: Some scholars say that you are absolutely not allowed to wait at all in the prayer, even in the last rukūʿ of the last rakʿah.

Shaykh al-ʿUthaymin says: However, the correct position is that it is allowed.

Shaykh al-ʿUthaymīn says: However, the correct position is that it is allowed.

Shaykh says: In terms of causing a problem to the people is that something makruh or mamnuʿ.

Shaykh says: In terms of causing a problem to the people is that something makrūh or mamnūʿ.

Is it something which is hated or something which is absolutely haram to cause a problem [to the people]?

Is it something which is hated or something which is absolutely ḥarām to cause a problem [to the people]?

Shaykh al-ʿUthaymin says: Actually, the correct position is not what the author has said is makruh but rather it is haram to make this a problem.

Shaykh al-ʿUthaymīn says: Actually, the correct position is not what the author has said is makrūh but rather it is ḥarām to make this a problem.

He said the example is the hadith of Muʿadh ibn Jabal , when he went and he led the prayer and he elongated it and the Companion came out of the prayer was so angry, came to the Prophet  said, ‘You know, this guy you sent, he led the prayer made it so long, messed us up.

He said the example is the ḥadīth of Muʿādh ibn Jabal , when he went and he led the prayer and he elongated it and the Companion came out of the prayer was so angry, came to the Prophet  said, ‘You know, this guy you sent, he led the prayer made it so long, messed us up.

We had to leave the prayer.’ The Prophet  became even angrier, got Muʿadh  and reprimanded him significantly for that.

We had to leave the prayer.’ The Prophet  became even angrier, got Muʿādh  and reprimanded him significantly for that.

So, from that point of view if you are causing difficulty to a person behind you by you elongating the prayer unnecessarily, clearly that is a haram area not a hated area.

So, from that point of view if you are causing difficulty to a person behind you by you elongating the prayer unnecessarily, clearly that is a ḥarām area not a hated area.

And that indicates also how important it is to get to the first rows of a salah, to be early to salah, to hit the takbiratʾl-ihram with the imam.

And that indicates also how important it is to get to the first rows of a ṣalāh, to be early to ṣalāh, to hit the takbīratʾl-iḥrām with the imām.

That everything al-sabiqunʾlsabiqun¾those people who are first, those people who are foremost. That is always the case in this din.

That everything al-sābiqūnʾlsābiqūn¾those people who are first, those people who are foremost. That is always the case in this dīn.

And Allah  knows best.

And Allāh  knows best.

Student (online): After the imam has gotten up from rukuʿ, that rakʿah is missed too.

Student (online): After the imām has gotten up from rukūʿ, that rakʿah is missed too.

Ṣahih Muslim, The Book of Prayer, Chapter: Recitation During ʿIshaʾ, hadith no.

Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Recitation During ʿIshāʾ, ḥadīth no.

[Surat al-Waqiʿah: ] Year | Chapter - Lesson Last updated: -Aug- Ustadh: Correct.

[Sūrat al-Wāqiʿah: ] Year | Chapter - Lesson Last updated: -Aug- Ustādh: Correct.

When a woman here is being mentioned, then it means al-balighah meaning that who is post-pubescent.

When a woman here is being mentioned, then it means al-bālighah meaning that who is post-pubescent.

When she seeks permission from her guardian¾Shaykh al-ʿUthaymin says: If she is someone who is married, then it is her husband and her father, or her brother, or her uncle have no authority in the presence of the husband.

When she seeks permission from her guardian¾Shaykh al-ʿUthaymīn says: If she is someone who is married, then it is her husband and her father, or her brother, or her uncle have no authority in the presence of the husband.

(::) Obviously, that control is limited to that which the Shariʿah allows.

(::) Obviously, that control is limited to that which the Sharīʿah allows.

If the waliyy says disobey Allah  and don’t wear hijab, don’t do this, that kind of stuff that happens, then of course they are to be ignored.

If the waliyy says disobey Allāh  and don’t wear ḥijāb, don’t do this, that kind of stuff that happens, then of course they are to be ignored.

But it doesn't need to be ignoring them in a way of creating a bigger problem, but you might need to be cute about it and work out a solution so that Allah  is not disobeyed, and you don't mess up the situation that you've got in front of the person who is ultimately caring for you, providing for you.

But it doesn't need to be ignoring them in a way of creating a bigger problem, but you might need to be cute about it and work out a solution so that Allāh  is not disobeyed, and you don't mess up the situation that you've got in front of the person who is ultimately caring for you, providing for you.

Ustadh: Authority.

Ustādh: Authority.

Ustadh: So, you are secretly actually hoping?

Ustādh: So, you are secretly actually hoping?

Like myself, you'll see that I often when I speak about this subject, I've always been saying that when a relationship is boiled down to what Allah  and His messenger  say then that relationship is over.

Like myself, you'll see that I often when I speak about this subject, I've always been saying that when a relationship is boiled down to what Allāh  and His messenger  say then that relationship is over.

And for those that have not heard me say that what that basically means is that when you start to use evidences against your wife or your husband¾whatever it is, trying to use authoritative sources, Islamic law to get your rights¾then what that is turned into is a contract, which ultimately it is, a nikah is a contract between a man and woman, but it just becomes a cold business transaction.

And for those that have not heard me say that what that basically means is that when you start to use evidences against your wife or your husband¾whatever it is, trying to use authoritative sources, Islamic law to get your rights¾then what that is turned into is a contract, which ultimately it is, a nikāḥ is a contract between a man and woman, but it just becomes a cold business transaction.

So here it’s interesting the Prophet  said that nobody has any authority in the presence of the husband,, due to the statement of the Prophet  concerning women: Jamiʿ al-Tirmidhi, The Book on Virtues, Chapter: The Virtue of the Wives of the Prophet , hadith no.

So here it’s interesting the Prophet  said that nobody has any authority in the presence of the husband,, due to the statement of the Prophet  concerning women: Jāmiʿ al-Tirmidhi, The Book on Virtues, Chapter: The Virtue of the Wives of the Prophet , ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Jamiʿ al-Tirmidhi, The Book on Suckling, Chapter: What Has Been Related About a Woman’s Rights Over Her Husband, hadith no.

Jāmiʿ al-Tirmidhi, The Book on Suckling, Chapter: What Has Been Related About a Woman’s Rights Over Her Husband, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Sunan Ibn Majah, The Book on Marriage, Chapter: The Wife’s Rights Over the Husband, hadith no.

Sunan Ibn Mājah, The Book on Marriage, Chapter: The Wife’s Rights Over the Husband, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Year | Chapter - Lesson Last updated: -Aug- ‫ﺪﻛﻢ‬‫ﻥ ﻋﻨ‬‫ﻋﻮﺍ‬ ‫ﻦ‬‫ﺇ‬ The Prophet  said in a hadith which is narrated by Imam al-Tirmidhi, a hadith which is authentic that they are ʿawanin ʿindakum.

Year | Chapter - Lesson Last updated: -Aug- ‫ﺪﻛﻢ‬‫ﻥ ﻋﻨ‬‫ﻋﻮﺍ‬ ‫ﻦ‬‫ﺇ‬ The Prophet  said in a ḥadīth which is narrated by Imām al-Tirmidhi, a ḥadīth which is authentic that they are ʿawānin ʿindakum.

Shaykh says: ،‫ ﻭﻫﻲ ﺍﻷﺳﲑﺓ‬،‫ﺔ‬‫ﻊ ﻋﺎﻧﻴ‬‫ﻤ‬‫ﺟ‬ :‫ﻭﺍﻟﻌﻮﺍﱐ‬ ʿAwani is the plural ʿaniyah, and a ʿaniyah is a prisoner—a female prisoner, which also has other connotations as well.

Shaykh says: ،‫ ﻭﻫﻲ ﺍﻷﺳﲑﺓ‬،‫ﺔ‬‫ﻊ ﻋﺎﻧﻴ‬‫ﻤ‬‫ﺟ‬ :‫ﻭﺍﻟﻌﻮﺍﱐ‬ ʿAwāni is the plural ʿāniyah, and a ʿāniyah is a prisoner—a female prisoner, which also has other connotations as well.

،‫ﺔ‬‫ﺰﻭﺟ‬‫ﺪ ﻟﻠ‬‫ﺝ ﺳﻴ‬  ‫ﻭﻷﱠﻥ ﺍﻟﺰﻭ‬ So already Shaykh al-ʿUthaymin has already put the table straight out.

،‫ﺔ‬‫ﺰﻭﺟ‬‫ﺪ ﻟﻠ‬‫ﺝ ﺳﻴ‬  ‫ﻭﻷﱠﻥ ﺍﻟﺰﻭ‬ So already Shaykh al-ʿUthaymīn has already put the table straight out.

Then secondly, what about her husband, what is he called in the Qurʾan and Sunnah?

Then secondly, what about her husband, what is he called in the Qurʾān and Sunnah?

Allah  tells us in Surat Yusuf when He describes the moment that Yusuf  is struggling with the wife of the King.

Allāh  tells us in Sūrat Yūsuf when He describes the moment that Yūsuf  is struggling with the wife of the King.

﴾‫۝‬ ‫ب‬ ِ ‫سي ِّد َهاَ لدَ َا ٱلبْ َا‬ َ ‫﴿و َ َأل ْف َي َا‬ “…[A]nd at the door they met her husband.” [Surat Yusuf: ] And that when they get to the door¾you know the whole grab the shirt, grab the door¾they meet who?

﴾‫۝‬ ‫ب‬ ِ ‫سي ِّد َهاَ لدَ َا ٱلبْ َا‬ َ ‫﴿و َ َأل ْف َي َا‬ “…[A]nd at the door they met her husband.” [Sūrat Yūsuf: ] And that when they get to the door¾you know the whole grab the shirt, grab the door¾they meet who?

So, Allah  used the word sayyid whilst He could have used husband, could have used king, could have used a third-party phrase to not connect it to her, and could have then used words connected to her¾her man, her husband, and so on.

So, Allāh  used the word sayyid whilst He could have used husband, could have used king, could have used a third-party phrase to not connect it to her, and could have then used words connected to her¾her man, her husband, and so on.

And still he has the right to say, like Shaykh al-ʿUthaymin is going to say, that he can prevent her from going to places in which he believes¾he believes, this is the problem¾that there is a harm to be caused to the marriage as a result.

And still he has the right to say, like Shaykh al-ʿUthaymīn is going to say, that he can prevent her from going to places in which he believes¾he believes, this is the problem¾that there is a harm to be caused to the marriage as a result.

And that’s in line with the hadith.

And that’s in line with the ḥadīth.

Also, Shaykh al-ʿUthaymin goes further.

Also, Shaykh al-ʿUthaymīn goes further.

But if it's the salah you can’t prohibit her from the salah.

But if it's the ṣalāh you can’t prohibit her from the ṣalāh.

Allah  is the one who created you not you, so Allah  knows.

Allāh  is the one who created you not you, so Allāh  knows.

So, these things are in place, which are backed up of course by the rules of hijab, jilbab, niqab even.

So, these things are in place, which are backed up of course by the rules of ḥijāb, jilbāb, niqāb even.

The ayat in the Qurʾan of stay in your homes and be restricted, the fact that the man is hunter gatherer, and the woman is the carer, etc.¾all of these basic tropes that people don't like.

The ayāt in the Qurʾān of stay in your homes and be restricted, the fact that the man is hunter gatherer, and the woman is the carer, etc.¾all of these basic tropes that people don't like.

Muslims have no problem with it, because we only care about what Allah  says not what the PC brigade, the woke brigade and whoever has a problem, what they say.

Muslims have no problem with it, because we only care about what Allāh  says not what the PC brigade, the woke brigade and whoever has a problem, what they say.

The famous hadith, the last time I spoke about it, was actually in Birmingham Ilmfest (the last public event before COVID struck).

The famous ḥadīth, the last time I spoke about it, was actually in Birmingham Ilmfest (the last public event before COVID struck).

The Prophet  goes to Baqiʿ in the middle of the night, ʿĀʾishah thinking he  is up to some no good. And so, while he  is gone, and he  is actually just making duʿaʾ for the people in Baqiʿ.

The Prophet  goes to Baqīʿ in the middle of the night, ʿĀʾishah thinking he  is up to some no good. And so, while he  is gone, and he  is actually just making duʿāʾ for the people in Baqīʿ.

ʿĀʾishah is like, ‘Where is he going?’ Behind all of the things, checking, and then realises that he  is in Baqiʿ.

ʿĀʾishah is like, ‘Where is he going?’ Behind all of the things, checking, and then realises that he  is in Baqīʿ.

Question: Was he  not happy at her thought, or not happy at her going out to Baqiʿ which is not close, without permission in the middle of the night?

Question: Was he  not happy at her thought, or not happy at her going out to Baqīʿ which is not close, without permission in the middle of the night?

The Prophet  accepted her Sunan al-Nisaʾi, The Book of the Kind Treatment of Women, Chapter: Jealousy, hadith no.

The Prophet  accepted her Sunan al-Nisāʾi, The Book of the Kind Treatment of Women, Chapter: Jealousy, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

You can prevent your wife from seeing her father, but if something happens you will be held accountable in the court of Allah ¾if ties are broken, if they become ill.

You can prevent your wife from seeing her father, but if something happens you will be held accountable in the court of Allāh ¾if ties are broken, if they become ill.

No. A successful marriage is way beyond the rules and permissions and harams, and yes, and no, and it just gets on.

No. A successful marriage is way beyond the rules and permissions and ḥarāms, and yes, and no, and it just gets on.

Shaykh says that it is not makruh it is haram to prohibit a woman from going to the masjid.

Shaykh says that it is not makrūh it is ḥarām to prohibit a woman from going to the masjid.

Actually, some scholars said no, it’s not reprehensible, it’s haram to prevent her.

Actually, some scholars said no, it’s not reprehensible, it’s ḥarām to prevent her.

Because the Prophet  said (a very famous hadith which is in Bukhari): ‫ﺪ ﺍﻟﱠﻞ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not stop Allah's women-slaves from going to Allah's Mosques.” , This hadith is super authentic.

Because the Prophet  said (a very famous ḥadīth which is in Bukhāri): ‫ﺪ ﺍﻟﱠﻞ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not stop Allāh's women-slaves from going to Allāh's Mosques.” , This ḥadīth is super authentic.

(::) There are versions of this hadith.

(::) There are versions of this ḥadīth.

I started a paper about ten years ago, still in process¾proving that every single hadith that states that the prayer of the woman at home is better for her, is weak.

I started a paper about ten years ago, still in process¾proving that every single ḥadīth that states that the prayer of the woman at home is better for her, is weak.

Now what’s fascinating about this issue of fiqh is that even if I were to argue, like the minority did, that every hadith is weak that says [their homes are better for them].

Now what’s fascinating about this issue of fiqh is that even if I were to argue, like the minority did, that every ḥadīth is weak that says [their homes are better for them].

I know every version of that because there are so many versions of this hadith, that the prayer of the woman fi qaʿr biutihinn, or fi jawf biutihinn.

I know every version of that because there are so many versions of this ḥadīth, that the prayer of the woman fi qaʿr biūtihinn, or fi jawf biūtihinn.

Not only is it not held by the majority, regardless of if they are weak or not, there is an almost consensus of the fuqahaʾ that the meaning is correct.

Not only is it not held by the majority, regardless of if they are weak or not, there is an almost consensus of the fuqahāʾ that the meaning is correct.

Ṣahih al-Bukhari, The Book on Friday Prayer, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book on Friday Prayer, ḥadīth no.

Ṣahih Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, hadith no.

Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, ḥadīth no.

For example, we do have in Bukhari, the Prophet  saying: ‫ﺕ‬  ‫ﻼ‬ ‫ﻔ ﹶ‬‫ﻦ ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻦ‬‫ﺟ‬‫ﺮ‬‫ﺨ‬  ‫ﻴ‬‫ﻦ ﻟ‬‫ﻜ‬‫ﻭﻟﹶ‬ ‫ﻪ‬‫ﺪ ﺍﻟﻠﱠ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) tafilat.” That do not prevent the female servants of Allah  from the houses of Allah  and let them go out tafilat¾if they are going to go then they must go tafilat.

For example, we do have in Bukhāri, the Prophet  saying: ‫ﺕ‬  ‫ﻼ‬ ‫ﻔ ﹶ‬‫ﻦ ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻦ‬‫ﺟ‬‫ﺮ‬‫ﺨ‬  ‫ﻴ‬‫ﻦ ﻟ‬‫ﻜ‬‫ﻭﻟﹶ‬ ‫ﻪ‬‫ﺪ ﺍﻟﻠﱠ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not prevent the female servants of Allāh from visiting the mosques of Allāh, but they may go out (to the mosque) tafilāt.” That do not prevent the female servants of Allāh  from the houses of Allāh  and let them go out tafilāt¾if they are going to go then they must go tafilāt.

Tafilat doesn’t mean unkempt but it’s like not tarted up, not dressed up, certainly, no perfume, have to go out really demure is I guess that is the word.

Tafilāt doesn’t mean unkempt but it’s like not tarted up, not dressed up, certainly, no perfume, have to go out really demure is I guess that is the word.

That’s the hadith.

That’s the ḥadīth.

Why would the Prophet  say that men do not turn around after the salah until the women have gone?

Why would the Prophet  say that men do not turn around after the ṣalāh until the women have gone?

Sunan Abu Dawud, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, hadith no.

Sunan Abu Dāwūd, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, ḥadīth no.

This narration has been graded as hasan sahih by al-Albani.

This narration has been graded as ḥasan ṣaḥīḥ by al-Albāni.

Ṣahih Muslim, The Book of Prayer, Chapter: Straightening the Rows; the Virtue of the Front Row and Then the Next; Competing With One Another for the Front Row; the People of Virtue Should Take Precedence and Be Closest to the Imam, hadith no.

Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Straightening the Rows; the Virtue of the Front Row and Then the Next; Competing With One Another for the Front Row; the People of Virtue Should Take Precedence and Be Closest to the Imām, ḥadīth no.

Sunan Abu Dawud, The Book of Prayer, Chapter: Separating the Women from the Men in the Masjid, hadith no.

Sunan Abu Dāwūd, The Book of Prayer, Chapter: Separating the Women from the Men in the Masjid, ḥadīth no.

This narration has been graded as sahih by al-Albani.

This narration has been graded as ṣaḥīḥ by al-Albāni.

Q&A Q (online): Is catching the amin enough or does the latecomer need to recite each ayah missed from Surat al-Fatihah?

Q&A Q (online): Is catching the āmīn enough or does the latecomer need to recite each ayah missed from Sūrat al-Fātiḥah?

Q: Obviously, you are saying that all the hadith are weak…[inaudible].

Q: Obviously, you are saying that all the ḥadīth are weak…[inaudible].

Ustadh: Yes, in my opinion and it’s a controversial position.

Ustādh: Yes, in my opinion and it’s a controversial position.

So, there is a difference when I say that the hadith is weak.

So, there is a difference when I say that the ḥadīth is weak.

I don’t disagree with the purport of the hadith.

I don’t disagree with the purport of the ḥadīth.

Q (online): I got confused about the Fatihah situation.

Q (online): I got confused about the Fātiḥah situation.

So, you're supposed to say it if the imam is reading out loud if you're late?

So, you're supposed to say it if the imām is reading out loud if you're late?

But if you don't have the ability to finish it you follow the imam down for rukuʿ?

But if you don't have the ability to finish it you follow the imām down for rukūʿ?

Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: The Staying of the Imam at His Praying Place After (Finishing the Prayer With) Taslim, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: The Staying of the Imām at His Praying Place After (Finishing the Prayer With) Taslīm, ḥadīth no.

Ṣahih al-Bukhari, The Book of Actions While Praying, Chapter: If a Person in Prayer Is Asked to Step Forward, or to Wait, There Will Be No Harm Therein, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book of Actions While Praying, Chapter: If a Person in Prayer Is Asked to Step Forward, or to Wait, There Will Be No Harm Therein, ḥadīth no.

But if you don’t have the ability to finish it, then you do follow the imam down for rukuʿ.

But if you don’t have the ability to finish it, then you do follow the imām down for rukūʿ.

They want to catch the rukuʿ, so they start praying at the back of the hall instead of walking to the front.

They want to catch the rukūʿ, so they start praying at the back of the hall instead of walking to the front.

Ustadh: This is not good.

Ustādh: This is not good.

Some scholars said that it was praying alone in the line, but it was actually this act of going into rukuʿ and walking [to get into the prayer line].

Some scholars said that it was praying alone in the line, but it was actually this act of going into rukūʿ and walking [to get into the prayer line].

Sunan Abu Dawud, The Book of Prayer, Chapter: Straightening the Rows, hadith no..

Sunan Abu Dāwūd, The Book of Prayer, Chapter: Straightening the Rows, ḥadīth no..

This narration has been graded as sahih by al-Albani.

This narration has been graded as ṣaḥīḥ by al-Albāni.

Q (online): Is it the class position, that if you catch the last rakʿah before salam but after rukuʿ, you catch the salah?

Q (online): Is it the class position, that if you catch the last rakʿah before salām but after rukūʿ, you catch the ṣalāh?

But for second rakʿah and third rakʿah you need to catch the rukuʿ?

But for second rakʿah and third rakʿah you need to catch the rukūʿ?

I spoke about my personal opinion that most of the ahadith, if not all the ahadith that indicate that the prayer is better for the women at home, that this increase in the text is a weak increase.

I spoke about my personal opinion that most of the aḥādīth, if not all the aḥādīth that indicate that the prayer is better for the women at home, that this increase in the text is a weak increase.

So many of the female Companions discussing about their going to the prayer. What we saw with Bilal, the son of ʿAbdullah ibn ʿUmar , when he said in that very famous incident, “Wallahi I'm going to prevent my wife from going to the masjid.” ʿAbdullah ibn ʿUmar  just completely lost his mind.

So many of the female Companions discussing about their going to the prayer. What we saw with Bilāl, the son of ʿAbdullāh ibn ʿUmar , when he said in that very famous incident, “Wallāhi I'm going to prevent my wife from going to the masjid.” ʿAbdullāh ibn ʿUmar  just completely lost his mind.

He became so angry at his son, that the narrator of the hadith says: Wallahi I never saw him ever get so angry and curse someone so much as he did.

He became so angry at his son, that the narrator of the ḥadīth says: Wallāhi I never saw him ever get so angry and curse someone so much as he did.

This is ʿAbdullah ibn ʿUmar ibn al-Khattab  to his son.

This is ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb  to his son.

He says, “I say to you that the Messenger of Allah  said: ‘Do not prevent the female servants of Allah going to the masjid,’ and you say to me wallahi I am going to prevent?” You know that whole kind of macho ʿizzat, ‘I am going to prevent my wife.

He says, “I say to you that the Messenger of Allāh  said: ‘Do not prevent the female servants of Allāh going to the masjid,’ and you say to me wallāhi I am going to prevent?” You know that whole kind of macho ʿizzat, ‘I am going to prevent my wife.

Ṣahih al-Bukhari, The Book on Friday Prayer, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book on Friday Prayer, ḥadīth no.

Ṣahih al-Bukhari, The Book on Prayer, Chapter: In How Many (What Sort of) Clothes a Woman Should Offer Prayer, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book on Prayer, Chapter: In How Many (What Sort of) Clothes a Woman Should Offer Prayer, ḥadīth no.

Ṣahih Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, hadith no.

Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, ḥadīth no.

Year | Chapter - Lesson Last updated: -Aug- We know the famous story of ʿUmar ibn al-Khattab  with ʿĀtiqah and her wanting to go to the masjid and him not being happy about it.

Year | Chapter - Lesson Last updated: -Aug- We know the famous story of ʿUmar ibn al-Khaṭṭāb  with ʿĀtīqah and her wanting to go to the masjid and him not being happy about it.