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Sing to the LORD a new song! Sing to the LORD, all the earth!

O sing unto the LORD a new song: sing unto the LORD, all the earth.

Then the king summoned Ziba, Saul’s attendant, and said to him,“Everything that belonged to Saul and to his entire house I hereby give to your master’s grandson.

Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.

His troops advance together; they throw up a siege ramp against me, and they camp around my tent.

His troops come together, and raise up their way against me, and encamp round about my tabernacle.

Blessing on Reuben May Reuben live and not die, and may his people multiply.

Let Reuben live, and not die; and let [not] his men be few.

I am speaking to thoughtful people. Consider what I say.

I speak as to wise men judge ye what I say.

Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the LORD had said.

When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,

His father-in-law, the girl’s father, persuaded him to stay with him for three days, and they ate and drank together, and spent the night there.

And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.

Bear with me and I will speak, and after I have spoken you may mock.

Suffer me that I may speak; and after that I have spoken, mock on.

so I myself will laugh when disaster strikes you, I will mock when what you dread comes,

I also will laugh at your calamity I will mock when your fear cometh

Perhaps the LORD will notice my affliction and this day grant me good in place of his curse.”

It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this [was] the offering of Eliab the son of Helon.

From the first day of the seventh month they began to offer burnt offerings to the LORD. However, the LORD’s temple was not at that time established.

From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not [yet] laid.

just as the testimony about Christ has been confirmed among you–

Even as the testimony of Christ was confirmed in you:

The sons of Helah: Zereth, Zohar, Ethnan,

And the sons of Helah [were], Zereth, and Jezoar, and Ethnan.

the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah,

The children of Giddel, the children of Gahar, the children of Reaiah,

But you say,‘If someone tells his father or mother,“Whatever help you would have received from me is given to God,”

‹But ye say, Whosoever shall say to› [his] ‹father or› [his] ‹mother,› [It is] ‹a gift, by whatsoever thou mightest be profited by me;›

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure but even their mind and conscience is defiled.

David said to Saul,“Don’t let anyone be discouraged. Your servant will go and fight this Philistine!”

And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

Persia, Ethiopia, and Put are with them, all of them with shields and helmets.

Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

You are to make for the hanging five posts of acacia wood and overlay them with gold, and their hooks will be gold, and you are to cast five bronze bases for them.

And thou shalt make for the hanging five pillars [of] shittim [wood], and overlay them with gold, [and] their hooks [shall be of] gold: and thou shalt cast five sockets of brass for them.

The border will continue to Ziphron, and its direction will be to Hazar Enan. This will be your northern border.

And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.

Loyal love and faithfulness meet

Mercy and truth are met together righteousness and peace have kissed [each other].

The sluggard has said,“There is a lion in the road! A lion in the streets!”

The slothful [man] saith, [There is] a lion in the way; a lion [is] in the streets.

When they hear of my exploits, they submit to me. Foreigners are powerless before me;

As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

Solomon did evil in the LORD’s sight; he did not remain loyal to the LORD, like his father David had.

And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as [did] David his father.

Soon now I will pour out my rage on you

Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

One young bullock, one ram, one lamb of the first year, for a burnt offering:

He told them,“It was because of your little faith. I tell you the truth, if you have faith the size of a mustard seed, you will say to this mountain,‘Move from here to there,’ and it will move; nothing will be impossible for you.”

And Jesus said unto them, ‹Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.›

Stay in this land. Then I will be with you and will bless you, for I will give all these lands to you and to your descendants, and I will fulfill the solemn promise I made to your father Abraham.

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

So in all our distress and affliction, we were reassured about you, brothers and sisters, through your faith.

Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,

Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,

Now these are the garments that they are to make: a breastpiece, an ephod, a robe, a fitted tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and for his sons, that they may minister as my priests.

And these [are] the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

It will be the most insignificant of the kingdoms

It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.

Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites.

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for [they be] thy due, and thy sons' due, [which] are given out of the sacrifices of peace offerings of the children of Israel.

I declared them to be defiled because of their sacrifices– they caused all their firstborn to pass through the fire– so that I would devastate them, so that they will know that I am the LORD.’

And I polluted them in their own gifts, in that they caused to pass through [the fire] all that opesourceh the womb, that I might make them desolate, to the end that they might know that I [am] the LORD.

You know the message he sent to the people of Israel, proclaiming the good news of peace through Jesus Christ(he is Lord of all)–

The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

one beka per person, that is, a half shekel, according to the sanctuary shekel, for everyone who crossed over to those numbered, from twenty years old or older, 603,550 in all.

A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty [men].

The Offerings for the People Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a purification rite with it like the first one.

And he brought the people's offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.

speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.

As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

Jesus looked at them and replied,“This is impossible for mere humans, but not for God; all things are possible for God.”

And Jesus looking upon them saith, ‹With men› [it is] ‹impossible, but not with God: for with God all things are possible.›

to give his people knowledge of salvation through the forgiveness of their sins.

To give knowledge of salvation unto his people by the remission of their sins,

To him was given ruling authority, honor, and sovereignty. All peoples, nations, and language groups were serving him. His authority is eternal and will not pass away. His kingdom will not be destroyed.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls [thereof], and joined the foundations.

They captured as plunder all their wealth, all their little ones, and their wives, including everything in the houses.

And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.

The land must not be sold without reclaim because the land belongs to me, for you are foreign residents, temporary settlers, with me.

The land shall not be sold for ever: for the land [is] mine for ye [are] strangers and sojourners with me.

Judah and the Nations Will Experience God’s Wrath So the LORD, the God of Israel, spoke to me in a vision.“Take this cup from my hand. It is filled with the wine of my wrath. Take it and make the nations to whom I send you drink it.

For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

But this was the LORD’S message to me:‘You have spilled a great deal of blood and fought many battles. You must not build a temple to honor me, for you have spilled a great deal of blood on the ground before me.

But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

along with their entire bodies, their backs, their hands, and their wings. The wheels of the four of them were full of eyes all around.

And their whole body, and their backs, and their hands, and their wings, and the wheels, [were] full of eyes round about, [even] the wheels that they four had.

My glory will always be fresh in me, and my bow ever new in my hand.’

My glory [was] fresh in me, and my bow was renewed in my hand.

And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by David the man of God.

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over against ward.

They are fresh every morning

[They are] new every morning: great [is] thy faithfulness.

Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons.“No one will appear before me empty-handed.

But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them.

Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

Solomon accumulated chariots and horses. He had 1,400 chariots and 12,000 horses. He kept them in assigned cities and in Jerusalem.

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Their descendants entered and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hand, together with their kings and the peoples of the land, to deal with as they pleased.

So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

These were the sons of Dishan: Uz and Aran.

The children of Dishan [are] these; Uz, and Aran.

After Jehoiada died, the officials of Judah visited the king and declared their loyalty to him. The king listened to their advice.

Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

The following day he entered Caesarea. Now Cornelius was waiting anxiously for them and had called together his relatives and close friends.

And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

The ten horns that you saw, and the beast– these will hate the prostitute and make her desolate and naked. They will consume her flesh and burn her up with fire.

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

He said to me,“Son of man, dig into the wall.” So I dug into the wall and discovered a doorway.

Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

and we did not eat anyone’s food without paying. Instead, in toil and drudgery we worked night and day in order not to burden any of you.

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

Joseph made all the people slaves from one end of Egypt’s border to the other end of it.

And as for the people, he removed them to cities from [one] end of the borders of Egypt even to the [other] end thereof.

A song of ascents, by David. I was glad because they said to me,“We will go to the LORD’s temple.”

A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.

But when the Lord finishes judging Mount Zion and Jerusalem, then I will punish the king of Assyria for what he has proudly planned and for the arrogant attitude he displays.

Wherefore it shall come to pass, [that] when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

They will lick the dust like a snake, like serpents crawling on the ground. They will come trembling from their strongholds to the LORD our God; they will be terrified of you.

They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.

‹Nor scrip for› [your] ‹journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.›

So I went to the angel and asked him to give me the little scroll. He said to me,“Take the scroll and eat it. It will make your stomach bitter, but it will be as sweet as honey in your mouth.”

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take [it], and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

His servants transported his dead body from Megiddo in a chariot and brought it to Jerusalem, where they buried him in his tomb. The people of the land took Josiah’s son Jehoahaz, poured olive oil on his head, and made him king in his father’s place.

And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.

Uriah the priest built an altar in conformity to the plans King Ahaz had sent from Damascus. Uriah the priest finished it before King Ahaz arrived back from Damascus.

And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made [it] against king Ahaz came from Damascus.

Then I looked when the Lamb opened the sixth seal, and a huge earthquake took place; the sun became as black as sackcloth made of hair, and the full moon became blood red;

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Indeed, the residents of Maroth hope for something good to happen, though the LORD has sent disaster against the city of Jerusalem.

For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which [is] in the side of the ephod inward.

He draws near to the place of corruption, and his life to the messengers of death.

Yea, his soul draweth near unto the grave, and his life to the destroyers.

You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.

From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.

Loyal love and truth preserve a king, and his throne is upheld by loyal love.

Mercy and truth preserve the king: and his throne is upholden by mercy.

However, the prince of the kingdom of Persia was opposing me for twenty-one days. But Michael, one of the leading princes, came to help me, because I was left there with the kings of Persia.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

revealing that you are a letter of Christ, delivered by us, written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts.

[Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

so that now instead you should rather forgive and comfort him. This will keep him from being overwhelmed by excessive grief to the point of despair.

So that contrariwise ye [ought] rather to forgive [him], and comfort [him], lest perhaps such a one should be swallowed up with overmuch sorrow.

Can you send out lightning bolts, and they go? Will they say to you,‘Here we are’?

Canst thou send lightnings, that they may go, and say unto thee, Here we [are]?

Agricultural Fertility Restored to the Repentant Nation“At that time, I will willingly respond,” declares the LORD.“I will respond to the sky, and the sky will respond to the ground;

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

“If they do not believe you or pay attention to the former sign, then they may believe the latter sign.

And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

Why do I put myself in peril, and take my life in my hands?

Wherefore do I take my flesh in my teeth, and put my life in mine hand?

Then the watchman saw another man running. The watchman called out to the gatekeeper,“There is another man running by himself.” The king said,“This one also is bringing good news.”

And the watchman saw another man running: and the watchman called unto the porter, and said, Behold [another] man running alone. And the king said, He also bringeth tidings.

another band turned toward the road leading to Beth Horon

And another company turned the way [to] Bethhoron: and another company turned [to] the way of the border that looketh to the valley of Zeboim toward the wilderness.

He said,“Tomorrow.” And Moses said,“It will be as you say, so that you may know that there is no one like the LORD our God.

And he said, To morrow. And he said, [Be it] according to thy word: that thou mayest know that [there is] none like unto the LORD our God.

Her towns will be captured. Her fortresses will be taken. At that time the soldiers of Moab will be frightened like a woman in labor.

Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.

The LORD God took the man and placed him in the orchard in Eden to care for it and to maintain it.

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

You must eat it in a holy place because it is your allotted portion and the allotted portion of your sons from the gifts of the LORD, for this is what I have been commanded.

And ye shall eat it in the holy place, because it [is] thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

So now do as they say. But you must warn them and make them aware of the policies of the king who will rule over them.”

Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

They assigned them Shechem(a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,

For they gave them Shechem with her suburbs in mount Ephraim, [to be] a city of refuge for the slayer; and Gezer with her suburbs,

For David, after he had served God’s purpose in his own generation, died, was buried with his ancestors, and experienced decay,

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

so that everyone who believes in him may have eternal life.”

‹That whosoever believeth in him should not perish, but have eternal life.›

So Jesus replied,“My time has not yet arrived, but you are ready at any opportunity!

Then Jesus said unto them, ‹My time is not yet come: but your time is alway ready.›

Live in the Light Let nobody deceive you with empty words, for because of these things God’s wrath comes on the sons of disobedience.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

But he said,“You may not pass through.” Then Edom came out against them with a large and powerful force.

And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

When a strong man, fully armed, guards his own palace, his possessions are safe.

‹When a strong man armed keepeth his palace, his goods are in peace:›

Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away.

‹Give to every man that asketh of thee and of him that taketh away thy goods ask› [them] ‹not again.›

and five bars for the frames on the second side of the tabernacle, and five bars for the frames on the back of the tabernacle on the west.

And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.