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2283

https://ha.wikipedia.org/wiki/Mamman%20Shata

Mamman Shata

Alhaji Mamman Shata, ya kuma rasu a shekara ta alif dari tara da chasa'in da takwas(1998), yana da shekara fiye da 70 a lokacin da ya bar duniya (rasu). Mamman Shata yana daya daga cikin mawakan gargajiyar da aka fi sani a kasashen Hausa da ma Afirka, kai har ma da duniya baki daya. Ya kasance mashahurin Mawaki, domin a fagen wakarsa ya shahara, Kasancewarsa a cikin wakar ba abin da ba zai iya yi wa waka ba idan ya ga dama. " 'Yan Arewa Ku Bar Barci " na daya daga cikin wakokinsa. Shata: 'Yan Arewa Ku Bar Barci, Najeriyarmu Akwai Dadi 'Yan Arewa a bar barci, Najeriyarmu akwai dadi. To! 'Yan Amshi: A a, 'Yan Arewa, a bar barci, Najeriyarmu, akwai dadi. Shata: Kasar Afruka, bakar fata, Kasar Afruka, bakar fata, In ka yi yawo ciki nata. Duk ba kaman Najeriya, gidan dadi, Najeriya kasar farin jini, Najeriya ce gidan dadi, Balle Arewa uwar dadi. To! 'Yan Amshi: A a, 'Yan Arewa a bar barci, Najeriyarmu, akwai dadi. Tarihi Mamman Shata Wani shahararren mawakin Hausa ne. Haifaffen garin Musawa ne ta Jihar Katsina, amma ya yi kaura zuwa birnin Kano. Lokacin da ya rasu an yi masa sutura, aka rufe shi a garin Daura kamar yadda ya bar wasiyya. Yana da wakoki wanda bincike har yanzu bai san yawan su ba, dan shi kansa an tambaye shi ko ya san adadin wakokin da ya yi sai ya amsa da cewa bai sani ba, amma a shekarun baya an sami wata Baturiya ta zo ta hada wakokinsa kimanin dubu hudu (4,000). Yana da abin mamaki kwarai da gaske, yakan yi waka duk lokacin da aka nemi ya yi, hakan ba tare da inda-inda ba. An tambayi Marigayi Dr Mamman Shata cewar, a ina ya soma waka sai ya kada baki ya ce “A nan Musawa inda aka haife ni a nan na soma waka kuma duk inda na je yawo to da wakata suka ganni. " Ko wane dalili ya sa Dr Mamman Shata ya soma waka a rayuwarsa, ga dai amsar da ya bayar “Dalili shi ne kiriniya ta yarinta kurum, ba wai don gadon uwa ko uba ba, domin kuwa na dade ina yi bana karbar ko anini, in ma an samu kudi sai dai makada da maroka su dauka. Sai daga baya, bayan na mai da waka sana’a, na fara amsar kudi. Shin waya sa wa Dr Mamman Shata wannan suna nasa wato Shata? “Wanda ya sa mini wannan suna Shata sunansa Magaji Salam, shi ne ya samin suna Shata Mijin mai daki, ita mai dakin kaka ta ce, ita ce ta haifi wanda ya haife ni." Da aka tambayi Dr Shata cewar wace waka ce ta fi suna kuma ya fi jin dadin ta, ko kuma ta fi birge shi a duk ilahirin wakokin da ya yi, sai ya bayar da amsa kamar haka.“ To, wannan wani abu ne mai wuyar gaske a wurina kuma kowa ya ce zai iya ganewa karya yake yi tunda shi Shatan bai gane ba „ Bisa al’ada ga yanda mawakan Hausa suke yin wakokinsu, akwai waka da suke yi wa kansu da kansu kirari a cikinta wadda aka fi sani da suna Bakandamiya. To shi ma Marigayi Dr. Mamman Shata bai yi kasa a gwiwa ba wajen yi wa kansa irin wannan waka. Daya daga cikin hikimomin da Allah ya baiwa Marigayin Dr. Mamman Shata shi ne cewar yana iya kirkirar waka a duk lokacin da ya ga dama ko kuma aka bukaci da ya yi hakan. Misali, wakar da ya yi ta Dajin-runhu da kuma wakar da ya yi ta Canada Centre a lokacin da ya kai ziyara kasar Amurka. Bisa al’adar Hausa, Mawaka sukan yi wa Mutane Waka, to amma a wani lokacin akan yi ma wakar mummunar fahimta, misali wakar da ya yi ta kusoshin Birni Uwawu da kuma wakar nan ta Na-malumfashi Habu Dan-mama, wanda masu fashin bakin wakoki su ke ganin cewa, wadannan wakoki ya yi sune domin ya nunawa Mutane cewar Yan zamani sun rasa inda za su kama, su basu kama Duniya ba kuma basu kama Lahira ba. To da aka tambayi Dr. Mamman Shata cewar shin ko wannan bayani na masu fashin bakin wakoki haka yake? sai ya ce“To wannan zance ne irin nasu , shi wanda naiwa ya san abinda na ce, kuma masu ji da basira sun san abinda na ce „ Daga cikin dalilan da suka sa Marigayi Dr. Mamman Shata ya ke yiwa Mutane Waka, akwai kwarewa akan sana’a misali wakar da ya yi ta Bawa Direba. An tambayi Marigayi Mamman Shata, shin waye Bawa direba dinnan? kuma mai ya sa ya yi masa waka? kuma da gaske ne dukkanin abubuwan da ya fada a cikin wannan waka ta Bawa Direba, gaskiya ne? haka abin yake, sai ya ce “Bawa jankin, shi kam Mutumin Katsina ne, amma a Musawa yai wayo, duk abinda na fadi a wakar Bawa haka yake ban kara masa ba, ban rage masa ba, kuma ko da ni ban fadi ba wani sai ya fadi „ Har ila yau Marigayi Dr Mamman Shata yakan yi wa manyan shugabanni waka, musamman ma wadanda suka tsayar da adalci, yanci, daidaito da kuma hadin kan al’umma. Misali wakar da ya yiwa Sir Ahmadu Bello Sardaunan Sokoto, Allah ya jikan sa da rahama. Sakamakon wakokin da marigayi Dr Mamman Shata ya yi domin amfanin Al’umma, ya samu yabo da jinjina da lambobin girmamawa. Misali a lokacin Mulkin Janar yakubu Gowon an ba shi lambar girma shi da marigayi Garba A.B.C.D. Kuma har ila yau Jami’ar Ahmadu Bello da ke Zariya ta bashi Digirin girmamawa na Dr. wanda sakamakon haka ya sa ake kiransa Dr. Mamman Shata Katsina. Haka kuma Mamman Shata ya dan fada cikin harkokin siyasa inda ma har aka zabeshi a matsayin kansila a wata mazaba a karamar hukumar Kankia da ke Jihar Katsina. Manazarta Shata: Oh, northerners stop sleeping, Our Nigeria, it's a pleasant place. Source: Mawakan Najeriya

60704

https://ha.wikipedia.org/wiki/Tashar%20wutar%20lantarki%20ta%20Balmain

Tashar wutar lantarki ta Balmain

Tashar wutar lantarki ta Balmain, tana Iron Cove, daga Sydney a New South Wales, Ostiraliya. Babu tashar kuma yanzu ƙaddarorin zama sun mamaye wurin. Wannan shuka sau dayawa yana rikicewa tareda tashar wutar lantarki ta White Bay, ragowar wanda har yanzu yana tsaye a Rozelle. Tarihi Acikin 1903, Ma'aikatar Kiwon Lafiyar Jama'a ta umurci Majalisar Balmain da ta nemo wasu hanyoyin zubar da shara acikin gida. Majalisar ta gayyaci masu bada kwangilar haɗa shara da tashar wutar lantarki kuma a ranar 30 ga Satumba 1909, sabuwar tashar samar da wutar lantarki ta 'A' ta fara aiki. Ƙarfin ya fito ne daga injunan 2 Belliss da Morcom masu saurin gudu zuwa na'urorin BTH 5000-volt. Abinda aka fitar ya kai 500 kW daga injin daya da 250 kW daga sauran. Turi ya fito daga Babcox guda biyu da sarkar Wilcox grate tukunyar jirgi da kuma tukunyar jirgi mai lalata. Acikin 1913 biyu Willans & Robinson 900 kW turbo janareta an kara. Wadannan sun kara rakiyar wani injin turbine na Curtis-BTH 2.5 MW (Lambar 1) acikin 1914. Curtis-BTH 3 An ƙara injin MW (Lamba 2) acikin 1922. A 7.5 MW Fraser & Chalmers inji an ƙara a 1923. Turi ya fito daga ƙarin tukunyar jirgi na Babcox da Wilcox sarkar grate. Wannan ya kawo ƙarfin tashar "A" zuwa 15 MW A 1928 a 10 MW Curtis - injin BTH (Lambar 3) an shigar da shi, kuma acikin 1935 an sami 18.75. An ƙara injin injin MW AEG (Lamba 4), wanda ya kawo jimillar karfin zuwa 41 MW. Acikin 1947 da 1953 na farko biyu na Babcock+ Wilcox sun koma tashar wutar lantarki ta Muswellbrook. Tashar 'B':-Anyi zango na biyu na ginin tsakanin 1940 zuwa 1950. A 9.4 MW English Electric matsa lamba turbine (Lambar 5) aka shigar. Wannan injin turbin ne mai tsananin matsi wanda ya aika da tururinsa zuwa tashar "A" ƙananan injin turbin. 1952 yaga ƙari na 25 MW Parsons turbine mai tururi (Lamba 6). Sauran Parsons guda biyu 25 An kara injunan MW (Lamba 7 da Lamba 8) ta 1956. Turi don injuna 5-8 an kawo su ta Babcox mai matsananciyar matsa lamba huɗu da Wilcox tukunyar jirgi mai niƙa. Wannan ya ninka ƙarfin samar da shuka, wanda ya kawo shi zuwa 126.2 MW Tashar ta asali wani wuri ne mai zaman kansa, mallakar Kamfanin Hasken Lantarki da Wutar Lantarki (EL&PSC), wanda ke ba da wutar lantarki ga masu amfani da kasuwanci a Balmain, Leichhardt, Ashfield, Newtown da Petersham. Hakanan ya ba da iko ga manyan masana'antu acikin yankin ciki harda Mort's Dock da Balmain Colliery. Dokar Siyan Kamfanin Hasken Lantarki na Balmain 1950 (NSW) ya bada damar mallakar shuka ta Hukumar Lantarki ta New South Wales. Rigima ta shari'a kan kimar tashar wutar lantarki ta biyo baya wanda ya jinkirta siyarwa har zuwa watan Janairun 1957 lokacin da masana'antar ta canza hannu akan £ 600,000. Kamfanin ya cigaba da samar da wutar lantarki har zuwa 1976 lokacin da aka daina aiki. Yau An rushe tashar wutar lantarki acikin 1998, kuma an gina rukunin gidaje na Balmain Shores a wurin. Kafin rushewar ta, anyi amfani da tashar 'B' azaman sashe na shirin ABC Ceto 'Yan Sanda. Biyu ne kawai daga cikin ainihin gine-gine suka rage a matsayin wani ɓangare na sabon ci gaban: Wutar Wutar Lantarki 'A' famfo gidan-Wannan ginin na 1934 yana kan gaba kuma an yi amfani da shi don ɗaukar janareta da ke ba da wutar lantarki da ke ɗaukar ruwan sanyi daga kogin zuwa tashar. An yi amfani da ruwan don kwantar da na'urori kafin a mayar da su cikin kogin. Babu wani injina na asali da ya wanzu acikin ginin bulo da aka tanada da kyau. Koyaya, ainihin haruffan tagulla waɗanda ke rubuta kalmomin "Tashar wutar lantarki" an ceto su daga babban ginin kafin rushewar kuma an rataye su a ƙarshen gabashin gidan famfo. Toshewar Gudanarwa - An gina tsohon shingen gudanarwa acikin 1930s kuma yana da ofisoshi don EL&PSC. An canza wa ginin suna Villa kuma ya zama wani yanki na rukunin Balmain Shores. An ayyana shi a matsayin ginin gado kafin a sake buɗe hukuma a watan Maris 2003. Duba kuma   Wutar Lantarki Samar da wutar lantarki Ci gaban makamashi na gaba Makamashi mai sabuntawa Damuwar muhalli tare da samar da wutar lantarki Bayanan kula Bayanan Jiha NSW, Hukumar Lantarki ta New South Wales, Cikakkun Hukumar Sallar, M; Reynolds, P; Leichhardt: A gefen birni, Allen & Unwin, 1997,  . Wutar Fasifik, Rushe Tashar Wutar Balmain, Rozelle. Bayanin Tasirin Muhalli, Ayyukan Wutar Lantarki na Pacific, Oktoba 1994. Ƙungiyar Balmain, Mai Sauraron Ƙasar, Juzu'i na 28, Lamba 6, Fitowa ta 226, Disamba 1993. Gwamnatin NSW - Ma'aikatar Tsare-tsare, Tafiya Da'irar Harbor - Madauki da Madadin Tafiya Plaques Bayani na kan-site, Balmain Shores Apartment Complex, Rozelle, NSW. Hanyoyin haɗi na waje   Hotunan gida a InnerWest ImageBank Tarin Tarihin Gida, Majalisar Leichhardt [CC-By-SA]

35281

https://ha.wikipedia.org/wiki/Redington%20Museum

Redington Museum

Gidan kayan tarihi na Redington ko Gidan Redington wani gida ne na tarihi da gidan kayan gargajiya a Waterville, Maine wanda aka jera a kan National Register of Historic Places . Gidan kayan gargajiya shine hedkwatar Waterville Historical Society. An gina shi a cikin 1814, yana ɗaya daga cikin mafi kyawun gidaje na lokacin a cikin birni. Yana aiki tun 1924 a matsayin gidan kayan gargajiya da hedkwatar Waterville Historical Society, kuma an jera shi a kan National Register of Historic Places a 1978. An jera gidan kayan gargajiya akan gidan yanar gizon hukuma na Ofishin Yawon shakatawa na Maine. Wuri Gidan kayan gargajiya yana buɗewa tsakanin Ranar Tunawa da Ranar Ma'aikata daga Talata zuwa Asabar. Baƙi ya kamata su shiga a lokacin yawon shakatawa, wanda ke a 10 ina, 11 ina, 1 pm da 2 pm A aikace, suna iya ba da izinin shiga wasu lokuta. Saboda haka, ya kamata a shirya don ziyarta kamar suna da alƙawari na wani takamaiman lokaci ko da yake masu kulawa na iya ƙyale wasu baƙi su shiga. Akwai cajin shigar da $5 ga manya 18 zuwa sama. Yara 17 zuwa ƙasa suna da 'yanci idan wani babba ya raka shi. Gidan kayan gargajiya yana kan titin Silver Street 62 game da shinge 2 kudu da cikin garin Waterville, kusan yanki ɗaya kudu da gidan jana'izar. Nunawa Gidan kayan tarihi na Redington yana ba da cikakkiyar ra'ayi na rayuwa a New England da Waterville, Maine a cikin ƙarni biyu da suka gabata. Akwai tarin kayan daki, na'urorin haɗi, kayan aikin gida, kayan wasan yara, kayan aiki, da makamai gami da takaddun tarihi da diary. An tsara babban ginin a cikin tsarin gine-gine na Tarayya. Waterville Historical Society ne ke kula da gidan kayan gargajiya. Gidan kayan gargajiya ainihin gida ne na tarihi wanda ke da kayan daki na zamani da baje koli game da yankin Waterville da kuma wani ginin kantin magani kusa da wurin da ginin asali ya taɓa tsayawa. Masu kula da ma'aurata ne da ke zaune a harabar gidan. Gidan kayan gargajiya wani gida ne mai benaye na farin shingle wanda aka gina a shekara ta 1814. Abubuwan nune-nunen sun haɗa da tsofaffin kayan daki da abubuwan ban sha'awa daga 1800s. An bude gidan kayan gargajiya a 1927. Yana daga cikin Rajista na Wuraren Tarihi na Ƙasa. Ƙungiyar Tarihi ta Waterville tana adana tarin littattafai da rubuce-rubuce a gidan kayan gargajiya. Akwai tarin tsoffin taswirori na yankin da ba kasafai ake samun su ba don binciken masana. Bayani da tarihi Gidan Redington yana tsaye a gefen kudu maso gabas na titin Silver ( Maine State Route 137 ) a tsakiyar Waterville, tsakanin Western Avenue da Silver Place. Yana da a  -Labarin tsari na katako, tare da rufin gabobi, bulo na bulo na ciki guda biyu, shingen katako, da tushe na granite. Facade na gaba yana da faɗin bays biyar, tare da ɓangarorin waje kusa da nesa amma an daidaita su daga tsakiya. Ƙofar, a tsakiyar, tana da matsuguni da wani baranda mai hawa ɗaya wanda ya shimfiɗa a tsakiyar ginshiƙai uku, kuma ana samun goyan bayan ginshiƙan ginshiƙan Ionic tare da ƙawancen katako na sama. Galibin tagogin ɗin an ɗaure ne, amma na sama da ƙofar akwai fitilun gefe. Ciki yana riƙe da ainihin lokacin ƙarshe. Ƙaddamarwa zuwa bayan babban toshe shine ƙari na katako na baya. Gidan kayan gargajiya yana cikin gida mai hawa biyu da aka gina a cikin 1814 da majagaba Waterville mazaunin Asa Redington, tsohon soja na shiga uku a yakin Juyin Juyin Juya Halin Amurka kuma memba na George Washington 's Elite Honor Guard. Bayan nasara a kan Ingilishi, ya haɓaka haƙƙin ruwa a Ticonic Falls kuma tare da 'ya'yansa, Sama'ila da William, sun kafa injin niƙa mai bunƙasa a gefen Kogin Kennebec . Mahaifin 'ya'ya maza shida da mata uku, Asa ya gina wa ɗansa William wannan babban gida. da manyan katako na katako, duk da hannu, har yanzu yana da fasalin matakala na asali na karkace, dakunan murhu tare da aikin katako na zamani, da benayen faffadan itacen kabewa. Sabon sakon da ke kofar shiga yana nuna "dutsen zaman lafiya na dan kwangila," wani karamin dutse da aka goge mai santsi wanda ke nuna a zamanin Turawan mulkin mallaka cewa an kammala aikin don gamsar da mai gida da mai gini. A yau, dakuna biyar an shirya su da kayan tarihi na ƙarshen 18th da farkon 19th ƙarni daga dangin Redington, dangin lauyan majagaba Timothy Boutelle, dangin tsohon sojan juyin juya hali Jabez Mathews, da kuma daga sauran iyalai na farko na gida. Ya kasance a hannun zuriyar Redington har zuwa 1924, lokacin da Mrs. William Redington. Al'umma a yanzu suna amfani da ita a matsayin hedkwatarta da gidan kayan tarihi. Duba kuma Rajista na Kasa na Lissafin Wuraren Tarihi a cikin Kennebec County, Maine Nassoshi Hanyoyin haɗi na waje Gidan yanar gizon gidan kayan gargajiya, tare da hotuna na waje da ciki da dakuna Shafuka masu fassarorin da ba'a duba ba

48703

https://ha.wikipedia.org/wiki/Sevasti%20Kallisperi

Sevasti Kallisperi

Sevasti Kallisperi ( ; 1858-1953) ita ce macen Girka ta farko da ta sami digiri na jami'a. Don haka, ta sami digiri na farko da mace ta samu kuma ita ce macen Girka ta farko da ta samu horon jami'a da ta zama malama. Ko da yaushe mai ba da shawara kan ilimin mata, ta rubuta labarai a cikin mujallu da mujallu, da kuma ba da shawara ga majalisar Hellenic don gyara ilimi. A matsayinta na mai duba makaranta, ta yi balaguro a duk faɗin ƙasar Girka kuma ta yi tafiya mai nisa tana zagayawa cikin ƙasar Amurka don nazarin tsarin ilimi. Rayuwar farko An haifi Sevasti Kallisperi a 1858 a Athens ga Nicholas da Marigo Kallisperi. Mahaifinta, wanda ya fito daga Kalymnos, jami'i ne a yakin Girka na 'yancin kai kuma bayan kafa kasar Girka ta zamani ya rike mukamai da dama, ciki har da Sufeto na Makarantun Jama'a na Samos (1830), inda ya kafa makarantun firamare da dama; alkali na Athens (1844); da kuma Prefect na Messenia (1855). Ma'auratan sun haifi 'ya'ya uku kuma sun kasance masu goyon bayan ilimi. Ɗan'uwan Kallisperi George shima zai zama soja kuma daga baya yayi aiki a Yaƙin Greco-Turkish na 1897 . Kallisperi ta shiga makarantar 'yan mata ta Hill, makarantar 'yan mata masu zaman kansu da ake girmamawa sosai. A lokacin, matsayin gwamnatin Girka shi ne cewa ba dole ba ne 'yan mata su sami ilimi kuma makarantun gwamnati suna buɗewa ga dalibai maza kawai. Wadanne makarantu masu zaman kansu ne aka samar aka samar da kwasa-kwasan da aka tsara don koya wa 'yan mata yadda ake tafiyar da gida da zama mata da uwaye. Idan sun halarci makarantar sakandire mai zaman kanta, kwasa-kwasan mata suna da ɗan gajeren lokacin koyarwa a makarantun sakandaren maza da mata kuma bayan kammala karatun digiri, wanda bai cika ka'idodin shiga jami'a ba. Diploma da aka bayar kawai ya ba wa mata damar shiga aikin zamantakewa da kuma malamai. Bayan kammala karatunta a Hill tare da difloma, Kallisperi ta sami horo a sirri don tabbatar da cewa shirye-shiryenta ya yi daidai da horar da dalibai maza. A cikin 1884, ta nemi shiga Jami'ar Athens kuma ko da yake ba don goyon bayan manyan makarantun mata ba, an ba Kallisperi damar yin jarrabawar shiga don falsafar . Malaman jami'a goma ne suka gudanar da jarrabawar. Bayan cin jarrabawar, ma'aikatar ilimi ta ki amincewa da sa hannun malaman da suka gudanar da shi, wanda hakan ya sa aka hana Kallisperi shiga jami'a. Da yake neman tsarin, magajin garin Athens ya tabbatar da sa hannun kuma ya ba ta takardar shaidar shiga jami'a, amma har yanzu an hana ta shiga jami'a. Ta nemi tallafin karatu don ci gaba da karatunta a kasashen waje, amma gwamnati ba ta da kudi don biyan bukatar. A cikin 1885, mahaifinta ya yarda ya aika ta zuwa The Sorbonne a Paris . Lokacin da Kallisperi ya isa birnin Paris, dole ne ya ci wani jarrabawa sannan aka shigar da shi sashen ilimin falsafa. Ta sauke karatu a 1891, tare da digiri na uku, ta zama macen Girka ta farko da ta sami digiri na jami'a. Ta kammala karatun digiri da karramawa a ajin ta na dalibai 139, inda ita kadai ce mace. Bayan kammala karatun digiri, Kallisperi ta kammala horon horo a makarantun Sèvres da Cambridge, kafin ta koma Girka. Sana'a A cikin 1892, bayan ta koma Girka, Kallisperi ta yi aiki a makarantar Arsakeio a matsayin malamin Faransanci . A tsakanin 1895 zuwa 1898, ta kuma koyar da harshen Girkanci a makarantar. A daidai wannan lokacin, Kallisperi ta koyar da 'yan mata a cikin gidanta a asirce a cikin ɗabi'a, tarihi, adabin Girkanci da Faransanci, da ilimin halin ɗan adam. A cikin 1895, ta yi murabus daga mukaminta a Arsakeio kuma ta karɓi matsayi a matsayin mai duba ilimi ga makarantun ’yan mata, tana balaguro ko'ina cikin Girka. Ita ce mace daya tilo mai duba a kasar. Ta fara buga kasidu kan hanyoyin inganta ilimi, wadanda suka hada da shawarwarin horar da malamai biyu da samar da kwarewa ga sauran sana'o'i ban da ilimin asali. A cikin 1897, Jaridar Iyali ta buga takarda ta, Περί μεταρρυθμίσεως του tsarin ilimin mata ). A wannan shekarar, Kallisperi ya shiga tare da sauran mata don kafa Ƙungiyar Ilimin Mata kuma ya fara bugawa a cikin mujallu irin su Thalia da Euridice . Ta faɗaɗa kan waɗannan ra'ayoyin a cikin 1899, ta gabatar da dokoki guda biyu ga majalisa suna buƙatar inganta ilimi ga mata kuma a cikin 1904 a taron Ilimi na Hellenic na Farko ya ba da shawarar cewa ƙwarewar aiki kamar kiwon zuma, noman tsutsa siliki, aikin lambu da sauransu. A cikin 1906, gwamnatin Girka ta aiko da ita a matsayin wakiliya zuwa babban taron ƙungiyar mata ta Kirista ta Duniya a Boston . Wani bangare na tafiyarta zuwa Amurka za a yi amfani da shi wajen kimanta makarantun gwamnati a Boston, Philadelphia da New York don ra'ayoyin da za a iya kawowa a Girka. Ta kasance a Amurka har tsawon shekaru biyar, ta ziyarci al'ummomin Girka a Ohio, Colorado da Utah don nazarin makarantun cinikin noma, kafin ta koma Washington, DC don halartar taron Majalisar Uwa na 1908. Komawa Girka, Kallisperi ya rubuta labarai don bugawa da kuma tsara dokoki don inganta tsarin ilimi a Girka. Baya ga kiraye-kirayen da ta yi na inganta ilimi, ta kuma rubuta nazarce-nazarce na tsoffin adabin Girka, da fassarar wasan kwaikwayo na kasashen waje, da kuma rubuta wakoki da buga abubuwan tarihinta. Mutuwa da gado Kallisperi ta mutu a shekara ta 1953 a gidanta a Athens. Tsakanin 1907 zuwa 1919, Kallisperi da ɗan'uwanta George sun sayi ƙuri'a 4 kusa da Athens kuma sun gina gine-gine da yawa a kansu, wanda ya fara da wani gida na zamani wanda aka fara a 1911. Bayan mutuwar Kalisperi, ta nemi gidan ga Gwamnatin Girka. don kafa gidauniya don taimakawa ilimin 'ya'ya mata. Gwamnati ba ta taba samar da gidauniyar ba, kuma kadarorin sun yi watsi da shi tsawon shekaru da dama, har sai da makarantar sakandaren ‘yan mata ta Halandri ta karbe ta. Daga baya dukiyar ta wuce zuwa Municipality na Halandri kuma a cikin 2010 tsarin ya fara don a ayyana kadarar a matsayin abin tunawa mai kariya. A ƙarshe an amince da matsayin a cikin 2012. Nassoshi Marubuciya Marubuta

49315

https://ha.wikipedia.org/wiki/Yawon%20Bu%C9%97e%20Ido%20a%20Senegal

Yawon Buɗe Ido a Senegal

Yawon Buɗe Ido a Senegal wani muhimmin bangare ne na tattalin arzikin kasashen yammacin Afirka. Sikeli Daga ƙananan masana'antu a farkon gabatarwar wurin shakatawa na Club Med a cikin shekarar 1970s, yawon buɗe ido ya girma ya zama muhimmin sashi na tattalin arzikin Senegal. Tun a cikin shekarar 1990s, Senegal ta yi ƙoƙari don isa ga baƙi daga tsohuwar mulkin mallakar Faransa kuma tana jan hankalin masu yawon bude ido daga Spain, Biritaniya da Italiya, a wani ɓangare na misalin makwabciyar Gambiya, wanda ke samun babban rabon yawon buɗe ido daga Arewacin Turai. da kuma Amurka zuwa wuraren shakatawa na bakin teku na Banjul. A shekara ta 2008, baƙi masu yawon buɗe ido na ƙasashen waje na Senegal sun kai miliyan 1, waɗanda ke da sha'awar wuraren shakatawa na bakin teku, wuraren yanayi da na tarihi. Adadin komawa ga baƙi ya tsaya a kusan 30% a cikin shekarar 2008. Hasashen da aka yi a nan gaba da buƙatun da aka sanar a shekara ta 2009 ya haifar da fargabar cewa koma bayan tattalin arzikin duniya zai yi tasiri ga ziyarar yawon buɗe ido na shekarun 2009 da 2010, tare da yin ajiyar kuɗi daga kashi 30% na shekarar da ta gabata zuwa kashi 5%. Abubuwa masu jan hankali Masu yawon bude ido na Amurka- galibi Ba-Amurkawa suna karuwa da adadi, musamman ta wurin cinikin bayi na tsibirin Goree. Manyan biranen sha'awa sun hada da babban birnin kasar, Dakar; Saint-Louis, tsohon garin mulkin mallaka; da kuma cibiyar Mouride mai tsarki ta Touba. Tsibirin Gorée, wanda ya kasance cibiyar kasuwancin bayi na Afirka ta Yamma da kuma Cibiyar Tarihin Duniya ta UNESCO, yana jawo baƙi da yawa. Yawancin masu yawon bude ido daga wajen Afirka 'yan Turai ne, musamman Faransa, da otal da masana'antar shakatawa da ke kan wuraren shakatawa na bakin teku, galibi a garuruwan shakatawa kamar Saly a kan Petite Cote da ke kudu da Dakar, an ƙirƙira su don jan hankalin abokan ciniki tun shekarun 1970. Ana samun hutun hutu sau da yawa ta hanyar namun daji da balaguron yanayi na yankuna kamar Sine-Saloum Delta, Grande Côte (arewacin Dakar), Lac Rose, da Kogin Senegal a arewa (kusa da Saint-Louis). Shafukan tarihi a kusa da Dakar, tsibirin Gorée, Gidajen tarihi, da abubuwan tarihi suna jawo baƙi. A arewa, ana ziyartar garin tsibirin Saint-Louis na mulkin mallaka don dogon tarihi da gine-ginen mulkin mallaka. Har ila yau, akwai tafiye-tafiyen safari da ake bayarwa don ganin namun daji, watakila iyaka ta gabas ko Afirka ta Kudu. Ana ɗaukar Senegal a matsayin ɗaya daga cikin wurare mafi kyau a duniya don kama Sailfish. National Parks da Reserves Senegal tana da ƙanƙara amma tana haɓaka gandun dajin ƙasa da Tsarin Reserve. Sanannu a cikin waɗannan akwai gandun dajin Langue de Barbarie da Djoudj National Bird Sanctuary waɗanda ke ba da wurin zama na namun daji a cikin dunes da ɗumbin mangrove da ke kewaye da bakin kogin Senegal kusa da birnin Saint-Louis. Gandun dajin Niokolo-Koba wani yanki ne na al'adun gargajiya na duniya kuma yanki ne mai karewa a kudu maso gabashin Senegal kusa da kan iyakar Guinea da Bissau wanda ke ba da kariya ga namun daji iri-iri da suka hada da hippopotamus, giwaye, da zakuna. Mafi yawa ba a ci gaba ba, yankin yana da nisa kuma ba shi da kayan aikin yawon buɗe ido, amma wuri ne na balaguro na musamman. Gidan shakatawa na Basse Casamance, a kudu maso yamma mai nisa, ya haɗa da yawon buɗe ido da yawon shakatawa na wurare masu zafi da gandun daji, da kuma sanannen wurin shakatawa na bakin teku wanda ke nufin yawon buɗe ido na ƙasashen waje. Rikicin Casamance ya kawo cikas ga ci gaban yawon bude ido a wannan yanki. An rufe wurin shakatawa na tsawon shekaru da dama saboda ayyukan 'yan tawaye da na ma'adinai. A lokacin da nake ƙoƙarin shiga wurin shakatawa (Jan 2019) ta hanyar Emaye wasu sojoji dauke da muggan makamai sun mayar da ni baya, ba tare da tabbas ba. Saloum Delta National Park babban yanki ne na gandun daji da tsibirai, masu yawon bude ido suka ziyarce shi don namun daji, sha'awar al'adunsa a matsayin gidan tsirarun mutanen Serer, da kusancinsa da wuraren shakatawa na Petite-Côte. Ƙananan wuraren shakatawa da wuraren ajiya, kamar Guembeul Natural Reserve a tsakiyar yamma ko Bandia Natural Reserve kusa da Dakar fita da farko don ƙarin masana'antar yawon buɗe ido na Turai, kama da wuraren shakatawa na namun daji ko na namun daji. Yawon buɗe ido na Afirka da Senegal Senegal tana da matsakaicin matsakaiciyar wadata don tallafawa yawon buɗe ido na cikin gida, da kuma yawan al'ummar Senegal da ke zaune a kasashen waje. Baya ga ziyartar dangi da abokai, birnin Dakar yana tallafawa masana'antar gida na wuraren hutu da mazauna birni ke zuwa. rairayin bakin teku masu da tsibiran da ke arewacin birnin, a wurare kamar Yoff da Ngor, sun fi shahara ga masu yawon bude ido na Senegal. 'Yan Senegal, sauran baƙi na Afirka, da baƙi sukan yi balaguro zuwa wuraren ibada da bukukuwa, musamman waɗanda ke da alaƙa da ƴan uwan Musulmi Sufi masu ƙarfi na Senegal. Ziyarci shafin tafiya Kayan aiki Babban wurin shiga shine Dakar-Blaise Diagne International Airport. Dakar babban birnin kasar Senegal, dake yammacin nahiyar, yana da dabarun yaki. Jiragen saman Turai na zuwa Dakar suna cike da tarin 'yan Senegal mazauna ketare, matafiya na Afirka da ke yin cudanya, masu yawon bude ido na yammacin Turai, da kuma karuwar ma'aikatan Asiya da ke balaguro zuwa ayyukan gine-gine da gwamnatin kasar Sin ta samu. An buɗe layin Delta Air Lines na Amurka a cikin watan Disamba 2006 hanyar Atlanta-Dakar-Johannesburg-Dakar-Atlanta. Yarjejeniyar Buɗaɗɗen sararin samaniya tsakanin Amurka da Senegal da aka rattaba hannu a watan Janairun 2001 ta aza harsashin hanyoyin kai tsaye tsakanin Amurka da Senegal ta jiragen Amurka. Kamfanonin tafiye-tafiye na Biritaniya, wadanda suka dade suna shirya balaguro zuwa Gambia makwabciyarta anglophone, sun fara shiga kasuwar tafiye-tafiye zuwa Senegal wanda har zuwa kwanan nan kamfanonin Faransa da Belgium suka mamaye. Mulki da haɓakawa Ka'ida, haɓakawa da bunƙasa ɓangaren yawon buɗe ido na ƙasar shine ƙaddamar da Ma'aikatar Senegal na Ƙasashen waje da Yawon bude ido na Senegal (Ministère des Sénégalais de l'Extérieur et du Tourisme (SENEX ) ko wani lokacin Ministère des Sénégalais de L'extérieur, de L'artisanat et du Tourisme ). Hukumomi da dama, kwamitoci, da haɗin gwiwa waɗanda ke gudanarwa da tsara rahoton sashin yawon buɗe na Senegal ga wannan ma'aikatar. Waɗannan sun haɗa da Darakta don Nazari da Tsare-Tsare na Yawon bude ido (Directorate des Etudes et de la Planification touristique), Cibiyar Gudanar da Ka'idodin Yawon bude ido da Tsarin (Directorate de la Réglementation et de l'Encadrement du Tourisme), da Hukumar Bunƙasa yawon buɗe ido ta ƙasa (Directorate of Tourism Regulation and Structure). Agence nationale de la Promotion touristique - ANPT ). Bugu da kari, ofisoshin ma'aikatar sun ƙware a masana'antar yawon buɗe ido da samar da tallafi na haɓaka (the Secrétariat du Comité de Gestion du Fonds de Promotion Touristique) da kuma makarantar horar da masana'antar yawon buɗe ido a ƙasashen waje (Secrétariat du Comité de Gestion du Fonds de Promotion Touristique - ENFHT ). Manazarta Hanyoyin haɗi na waje Niokobok: e-Tourisme, Kasuwancin Gaskiya, Masu Sa-kai da kungiyoyi masu zaman kansu a Senegal Shafuka masu fassarorin da ba'a duba ba

42530

https://ha.wikipedia.org/wiki/Mohammed%20Barakat

Mohammed Barakat

Mohamed Barakat Ahmed Bastamy ( ; an haife shi ranar 7 ga watan Satumba, 1976) ɗan wasan ƙwallon ƙafa ne na Masar mai ritaya. Ɗan wasa mai kafar dama, Barakat yakan taka leda a matsayin dan wasan dama ko kuma mai kai hari ga kungiyar Al Ahly ta Masar, da kuma ƙungiyar kasar Masar. Mutane da yawa suna kallonsa a matsayin daya daga cikin hazikan 'yan wasa a Afirka. Alamar Barakat dai na ci gaba da zage-zage daga tsakiyar fili wanda galibi ke kawo cikas ga tsaron da ke adawa da shi, da kuma yadda yake gudanar da ayyukansa na dambe-da-kwata, wanda hakan ya sa ya zama mutum mai muhimmanci a bangaren tsaro da kuma kai hari. Godiya ga nasarorin da ya samu da kuma hazakarsa, magoya bayansa sun yi masa lakabi da The Mercurial ( ), Ya kai kololuwar sa a shekarar 2005 da 2006, inda ya taimaka wa kulob dinsa Al Ahly lashe gasar cin kofin zakarun Turai ta CAF 2005 da CAF Champions League 2006 da Masar ta lashe gasar cin kofin Afrika karo na biyar a Masar a shekarar 2006. Duk da haka, a cikin shekarar 2006 aikinsa ya lalace ta hanyar dogon lokaci na raunuka. Aikin kulob Farkon aiki Barakat ya fara aikinsa a Sekka da ba a bayyana ba amma da gaske ya sami kafafunsa lokacin da ya shiga Al-Ismaily - kusan kulob daya tilo a Masar da ke da ikon tsayawa tsayin daka kan 'manyan yara' na Al Ahly da Zamalek. Kasashen yankin Gulf Gwarzon dan wasan Masar na shekarar 2002 ya koma Ahly Jeddah a Saudiyya. Ya taimaka daga baya ya lashe gasar shekarar 2003 Arab Club Championship. Barakat ta zura kwallaye biyu a gasar; ciki har da ƙwallo na ƙarshe. sannan kuma muje Alarabi a Qatar. Al Ahly Barakat ya koma Masar a shekara ta 2004 don shiga kungiyar Al Ahly . Wasu sun yi sharhi cewa haɗin gwiwa tare da Mohamed Aboutrika da Emad Moteab sun kasance mafi girman alwatika a ƙwallon ƙafa na Afirka, kuma an ba su moniker na "The Bermuda Triangle". Mohamed Barakat ya lashe kyautar gwarzon dan kwallon Afrika na BBC a shekarar 2005 a gaban Samuel Eto'o na Kamaru da Obafemi Martins na Najeriya. Sama da 15,000 ne suka zabe shi. Haka kuma hukumar kwallon kafar Afirka ta nada shi dan wasan da ya fi fice a gasar cin kofin nahiyar Afirka na shekarar 2005, yayin da ya ci kwallaye 7 a gasar cin kofin CAF a shekara ta 2005 . Barakat dai ya fara kakar wasa ta shekarar 2013 da wasu munanan wasanni, amma bayan wani lokaci ya dawo kan yadda ya dace ya kuma zura kwallo a ragar CAF Super Cup 2013 wanda hakan ya sa Al Ahly ta lashe kofin. Bayan buga wasa da Benzarty a gasar cin kofin zakarun nahiyar Afrika ta CAF 2013 kuma ya zura kwallo a bugun daga kai sai mai tsaron gida Emad Meteb. Bayan sati biyu aka yi ta rade-radin cewa zai yi ritaya, Barakat ta yarda cewa yana tunanin yin ritaya ne saboda yana da shekaru 37 a duniya. Bayan kwana biyu Barakat ta zura kwallaye biyu a ragar Enpii a gasar Masar ta bugun fanariti da bugun daga kai sai mai tsaron gida. Jama’a sun yi tunani kuma suka ce Barakat har yanzu yana da kakar wasa daya ko biyu a gaba bayan waccan rawar da ya taka da kuma kwallayen da suka ci kuma ya yi kama da yana da shekaru goma sha takwas a lokacin da yake wasa duk da cewa yana da shekaru 37, amma abin takaici bayan makonni uku Barakat ya sanar da cewa zai yi ritaya a wasan. karshen wannan kakar, yana kawo ƙarshen aiki. Ritaya Bayan rikicin filin wasa na Port Said, a ranar 1 ga watan Fabrairun 2012, Barakat ya yanke shawarar yin ritaya daga ƙwallon ƙafa, tare da Emad Motaeb da Mohamed Aboutrika . Duk da haka, ya janye shawararsa kuma ya sake komawa Al Ahly. Ayyukan kasa da kasa Barakat ya fara bugawa Fir'auna a watan Yunin 2000 da Koriya ta Kudu . Ya buga wasanni 4 a gasar cin kofin nahiyar Afrika a shekara ta 2002 da kuma dukkan wasannin Masar a gasar cin kofin kasashen Afrika na shekarar 2006 . Barakat ya kawo karshen wasansa na kasa da kasa a ranar 18 ga watan Nuwamban 2009 bayan burinsa na zuwa gasar cin kofin duniya ta 2010 da Algeria ta yi nasara da ci 1-0, ya shaida wa manema labarai wannan tattaunawa a ranar 11 ga watan Agustan 2010. Ƙwallayen ƙasa da ƙasa Source: Daraja da nasarori Kulob Ismaily Gasar Premier ta Masar : 2001–02 Masar Cup : 2000 Al Ahli Saudi Gasar Gasar Ƙwallon Ƙwallon Ƙasa ta Larabawa : 2002 Al Ahly Gasar Premier ta Masar : 2004–05, 2005–06, 2006–07, 2007–08, 2008–09, 2009–10, 2010–11 Kofin Masar : 2006, 2007 Kofin Super Cup na Masar : 2005, 2006, 2007, 2008, 2010, 2011 CAF Champions League : 2005, 2006, 2008, 2012, 2013 CAF Super Cup : 2006, 2007, 2009, 2013 Ƙasashen Duniya Masar Gasar Cin Kofin Afirka : 2006 Mutum Kyauta Gwarzon dan kwallon Afrika na BBC : 2005 Gwarzon dan wasan Inter-Club na Afirka : 2005 Ƙungiyar CAF ta Shekara : 2005 Ayyuka CAF Champions League wanda ya fi zira kwallaye : 2005 (An raba shi da Joetex Frimpong ) Manazarta Hanyoyin haɗi na waje Kasar Masar Barakat ta lashe kyautar BBC Fitaccen Fir'auna na Masar Barakat ta zabi gwarzon dan wasa a gasar cin kofin nahiyar Afirka Rayayyun mutane Haihuwan 1976

34163

https://ha.wikipedia.org/wiki/University%20of%20Benin%20Teaching%20Hospital

University of Benin Teaching Hospital

Asibitin Koyarwa na Jami'ar Benin (UBTH) babban mai ba da sabis ne na kiwon lafiya na musamman a Yammacin Afirka . Asibitin yana Ugbowo, Benin City kuma an kafa shi ne a ranar 12 ga Mayu, 1973 bayan zartar da dokar (lamba 12) na dokar lafiya ta Najeriya. A matsayinta na shida na asibitocin koyarwa na ƙarni na 1 a Najeriya, an kafa shi ne don ƙara haɓaka makarantar 'yar uwarta, Jami'ar Benin, da kuma samar da kulawar sakandare da sakandare ga yankin tsakiyar yamma (yanzu Edo da Delta State ) da kewayenta. . Har ila yau, yana ba da wuraren da suka wajaba don horar da manyan ma'aikata da matsakaitan ma'aikata don masana'antar kiwon lafiya da kuma jagorancin damar bincike ga malamai a Jami'ar da sauran masu sha'awar masu fama da matsalolin tattalin arziki a matsayin tambayoyin bincike. Ta Cibiyoyin Kiwon Lafiyar Jama'a a Ogbona da Udo, da kuma Babban asibitin da ya fara aiki daga baya, UBTH tana ba da wasu hanyoyin kula da lafiya na farko ga al'ummomin kusa. Asibitin Koyarwa na Jami'ar Benin yana ba da horon horo ga ƙwararrun likitocin daga fannonin kiwon lafiya daban-daban kamar su Magunguna, Pharmacy, Physiotherapy, Ophthalmology, Masanin Kimiyyar Lafiyar Lafiya, Nursing, Radiographers, Dentistry, Nutrition and Dietetics tsakanin sauran sana'o'i Kowane sashe na dakin tuntubar Asibitin yana da nasa Pharmacy, kusa da dakin tuntuba. Wadannan Magungunan suna da nasu sana'a irin su Inpatient-Medical Pharmacy, Tiyata da Ido Pharmacy, Renal Pharmacy, Intensive Care Unit Pharmacy, Accident and Emergency Pharmacy, Magungunan Ciwon ciki da Gynecology Pharmacy, General Practice Pharmacy da sauransu. Tarihi Tun a shekarar 1969 aka fara gudanar da aikin asibitin koyarwa na jami'ar Benin tare da Kanar Samuel O. Ogbemudia, gwamnan jihar Midwest ta Najeriya a lokacin kuma Farfesa. Tiamiyu Belo-Osagie. Sha'awar kafa cibiyar kiwon lafiya da ta dace a yankin tsakiyar yammacin Najeriya ya biyo bayan kai ziyarar sirri zuwa Asibitin Maternity na Island, Legas da Asibitin Koyarwa na Jami'ar Legas . Bayanai sun nuna cewa da gaske Gwamnan ya gamsu da kayan aikin wadannan asibitoci bayan ziyarar. Bayan 'yan watanni, an kafa Kwamitin Ba da Shawarwari na Cibiyar Kiwon Lafiya ta Midwestern tare da Farfesa. H. Oritsejolomi Thomas a matsayin shugaba. Sauran mambobin kwamitin sun hada da Prof. Tiamiyu Belo-Osagie, Prof. Alex Eyimofo Boyo da Mista OI Afe wanda shine sakataren gwamnatin soji ta tsakiyar yamma kuma shugaban ma'aikata. A cikin wannan shekarar ne kwamitin ya bayar da aikin gina asibitin ga Costain (Nigeria) Limited kuma gwamnatin yankin tsakiyar yammacin Najeriya da gwamnatin tarayyar Najeriya ne suka dauki nauyin gina asibitin. Wasu fitattun mutanen da suka jajirce wajen ganin an tabbatar da aikin asibitin tun daga ginin har zuwa bude shi, sun hada da: Dr Irene EB Ighodaro, Prof. Glyn O. Philips, Dr AE Ikomi, Dr FO Esiri Infirmary da Mr JO Iluebbey. Wani abin lura a nan shi ne, an mayar da “Cibiyar Kiwon Lafiya ta Midwest” suna zuwa “Asibitin Koyarwa na Jami’ar Benin” a jawabin kasafin kudin da Kanar Samuel O. Ogbemudia ya yi a watan Afrilun 1972. An samu yabo da yawa musamman ga Prof. Tiamiyu Belo-Osagie wanda ya yi kokarin sadaukarwa a duk tsawon lokacin, tun daga tunanin asibitin har zuwa kammala shi. Ya kasance Farfesa a fannin ilimin mata masu ciki da mata, wani lokaci shugaban tsangayar ilimin likitanci da Provost, Kwalejin Kimiyyar Kiwon Lafiyar Lafiyar Jama'a, duk na Jami'ar Benin . Asibitin koyarwa na Jami'ar Benin ya ba da gudummawa sosai ga fifikon ilimin likitanci da ilimi a yammacin Afirka. Asibitin, karkashin jagorancin Prof. Darlington E. Obaseki a matsayin Babban Daraktan Likitoci, yana ci gaba ta hanyar amfani da ingantattun hanyoyi don isar da sabis na kiwon lafiya, ta hanyar fasaha da ƙwararrun ma'aikata. Sassan Asibitin ya ƙunshi sassa na asibiti da bincike masu zuwa. Anesthesiology Cibiyar Cancer Ilimin Halitta Lafiyar Yara Lafiyar Al'umma Dental - Tiyatar Baki da Maxillofacial Dental - Ganewar Baki Dental - Magungunan baka da Pathology Dental - Likitan Hakora na Orthodontics Dental – Periodontics Dentistry Dental – Preventive Dentistry Dental – Maida Dentistry Abinci da Abinci Kunne, Hanci da Maƙogwaro Magungunan Iyali Hematology Histopathology Magungunan Ciki Likitan Kwayoyin Halitta Ayyukan zamantakewa na likita Lafiyar Hankali Anatomy Ayyukan jinya Ciwon mahaifa da Gynecology Maganin Sana'a Ilimin ido Orthopedics da Traumatology Pharmacy & Pharmaceutical Services Physiotherapy Kiwon Lafiyar Jama'a Radiology Radiotherapy da Clinical Oncology Maganin Radiyo da Magungunan Nukiliya Tiyata Asibitocin Waje/Cibiyoyin Lafiya Cibiyar Hatsari da Gaggawa Samun Cibiyar Kiwon Lafiya ta Najeriya (ANHI). Taimakon Haihuwa/Cibiyar Hadi ta Vitro (IVF). Asibitin Gaggawa na Yara Comprehensive Health Centre, Ogbonna Babban Cibiyar Kiwon Lafiya, Udo Asibitin mai ba da shawara a waje Dental Out-Patient Clinic Asibitin haihuwa na mata General Practice Clinic Tsarin Inshorar Kiwon Lafiya ta Ƙasa (Cliniki) Clinic Ophthalmic Shirin Gaggawa na Shugaban Kasa na Asibitin Taimakon AIDS (PEPFAR). Cibiyar Kula da Magunguna ta shiyyar Kudu-Kudu Cibiyar dashen Kwayoyin Stem Cibiyar bugun jini Babban Daraktocin Likitoci Farfesa Darlington E. Obaseki (2017-present) Farfesa Michael O. Ibadin (2009-2017) Farfesa Eugene E. Okpere (2004-2009) Farfesa Austin Obasohan (1997-2004) Farfesa Augustine U. Oronsaye (1989-1997) Farfesa John C. Ebie (1985-1989) Shirin Koyar da Mazauna Kwalejin Kiwon Lafiya ta Najeriya Cibiyar Horar da Jami'an Kiwon Lafiyar Jama'a Kwararrun Likitan Gaggawa (EMT), Cibiyar Horar da Magunguna Cibiyar Fasahar Lafiya Makarantar Kula da Bayanan Lafiya Makarantar Ungozoma Makarantar Nursing Makarantar Koyarwar Karatun Ma'aikatan Jiyya ta Gabas Fitattun Mutane Osagie Emmanuel Ehanire Darlington E. Obaseki farfesa ne a fannin ilimin tarihi kuma babban daraktan kula da lafiya na Asibitin na 6. Nassoshi Shafuka masu fassarorin da ba'a duba ba

34669

https://ha.wikipedia.org/wiki/Mustapha%20Lawan%20Nasidi

Mustapha Lawan Nasidi

Sayyid Mustapha Lawal Nasidi shahararren malamin addinin Musulunci ne kuma ɗan Islamic Movement Of Nigeria, (Harkar Musulunci A Najeriya) sannan kuma shine ke wakiltar mabiya mazhabar Shi'a a garin Potiskum, yana daga cikin manyan almajiri Sheikh Ibrahim Zakzaky jagoran mabiya mazhabar Shi'a a Najeriya, wanda ke zaune a garin Potiskum, dake jihar Yobe a tarayyar Najeriya a yankin Arewa maso gabashin Najeriya. Tarihinsa An haifeshi ranar 25 ga watan Zulkadah na shekarar alif dari uku da tamanin da biyar1385, Hijiriyya. Wanda ya yi daidai da 29 ga watan Yuni (June) na shekarar alif dari tara da sittin da biyar 1965, Miladiyya. Karatun Addini Malam Mustapha Lawan Nasidi a gidan addini ya taso, ya fara karatun addini ne a gaban mahaifinsa, sannan ya yi karatun littattafa a wurin Malamai kamar haka, Shaikh Yusuf Dambam da Malam Babangida Shaikh Sa'id Potiskum. Ya fita karatu kasar Iran da Lebanon, sannan ya jagoranci 'yan'uwa almajiran Shaikh Zakzaky mabiya mazhabar Shi'a a Najeriya daga Nijeriya zuwa kasar Iraq, ziyarar Arba'een na Imam Hussain (as), jikan Manzon Allah (SWA) shekaru biyu a jere. Sannan ya je kasar Saudi Arabia aikin Hajji. Sayyid Mustapha Lawan Nasidi shi mahaddacin Alqur'ani ne. Karatun Zamani Malam Mustapha Lawal Nasidi ya yi karatun Firamarensa a Central Primary School Potiskum, sannan ya yi sakandire a Government Science and Technical College, Damagum. Bayan kammala Sakandire sai ya tafi ABU Zariya, inda ya yi IJMB, sannan ya je University of Maiduguri, inda ya karanta Physics, sannan ya tafi ATBU Bauchi inda ya karanta Computer Science. Iyayensa Mahaifinsa shi ne Alhaji Lawal Nasidi, da ne ga Alhaji Shu’aibu Nasidi, wadda dukkansu Malamai ne, Mabiya Darikar Tijjaniyya. Kakansa asali mutumin Unguwar Koki ne ta cikin birnin Kanon Dabo, daga baya ya dawo garin Potiskum domin harkokin addini da Kasuwanci. Manyan Shehunnai a garin Potiskum sun bada labarin cewa a kofar gidan Alhaji Shu’aibu Nasidi aka assasa Wazifa da Zikirin Jumu’a na Darikar Tijjaniyya a garin Potiskum, kuma an samu tabbaci sosai akan kasancewarsa Sharifi. Mahaifiyarsa ita ce Hajiya Asma’u Muhammad Wabi, ‘yar asalin garin Jama’are ce ta jihar Bauchi, a can aka haifeta amma a garin Potiskum ta girma a hannun kanin Mahaifinta Alhaji Yusuf Mai Kwano Potiskum. Ita ma iyayenta dukkansu ‘yan Darikar Kadriyya ne, sai da ta haddace Alqur’ani mai tsarki sannan aka yi aurenta. Mahaifiyarsa tana nan a raye, amma Mahaifinsa Alhaji Lawan Nasidi ya rasu tun a shekarar alif dari tara da tamanin da biyar 1985. Sayyid Mustapha shi ne na 4 a wurin Mahaifinsa, sannan yana da yayu da kanne. Yana da mata 1 da 'ya'ya guda 6, sune Fatima (Zakiyya), Zainab, Muhammad, Ali, Ummu Kulthum da Subaika Durra. Basira Sayyid Mustapha Lawal Nasidi mutum ne mai basira da saurin ɗaukar karatu, tun yana ƙarami haka yake har zuwa girman sa. Abokan karatun sa tun na yarinta har zuwa na Harka Islamiyya duk sun yi shaidar haka. Bayan rikicin 'yan Shi'a a Zariya ta 12-14 Disambar 2015, mahaifiyar Sayyid Mustapha Lawal Nasidi din, Hajiya Asma'u, ta bayyana cewa, "Malam Mustapha tun tasowarsa yaron kirki ne, ya kasance mai ladabi da biyayya da girmama na gaba dashi, shi mutum ne mai zumunci da son 'yan'uwansa. Lokacin yana karami, idan yana kuka, sai yayansa, Alhaji Isiyaka, sai yace Hajiya ba kuka yake ba, karatu yake. Sai nima na yi ta mamaki idan ya fadi hakan, sai da ya fara girma, dana ga irin kaifin basirar da Allah ya masa, gashi da saukin fahimtar karatu, sai na tabbatar da cewa, lallai Allah ya yi masa baiwa ta daban" Hajiya tace "Malam Mustapha, mutum ne mai nazari da hangen nesa, duk abin da zai yi sai ya yi tunani a kansa, kuma duk abin da ya shige mana duhu, idan aka fada masa, cikin kankanin lokaci zai warware mana shi. Yana da biyayya da bin umarnin iyaye. Mutuwa Har yanzu babu wanda yace mana ya ganshi ko ya ce ya mutu saboda yana daga cikin wadanda rikicin Zariya da sojoji ya rutsa dashi. Hakuri Sayyid Mustapha Lawal Nasidi mutum ne mai hakuri, zai yi wahala kaga bacin ransa, sai dai in ka taba Manzon Allah (s) saboda shi mutum ne mai kishin addinin Muslunci, Sayyid Mustapha yana da yawan ibada, duk wanda ya yi mu'amala da shi, zai shaidi haka. Fasihi ne shi, Allah ya hore masa fasahar iya magana, kokai waye idan ya yi magana da kai sai ka fahimce shi. Jarumi ne shi, gwarzo, bashi da tsoro ko kadan, sai dai tsoron mahaliccinsa, hatta makiyansa sun yi masa wannan shaida. Sayyid Mustapha shi kadai ne yake fitowa ya yi magana a kan kowace irin matsala da ta damu al'umma a yankin Potiskum. Rikicin Boko Haram Shi ne a lokacin 'yan ta'adda na Boko Haram yake fitowa ya yi wa jama'a gamsashshen jawabi. Lokacin da tashin Bama-Bamai ya yi tsanani a yankin Potiskum, ana ta guduwa ana barin gari, Sayyid Mustapha cewa ya yi "Kar kowa ya tafi ko ina, babu inda babu mutuwa, kuma mutum ba zai mutu ba, sai kwanansa ya kare, don haka ni babu inda zan tafi, ina nan a cikin garin Potiskum, ko da kuwa za ayi gunduwa gunduwa dani. Wannan jawabi na Sayyid Mustapha ya saka jama'a da dama sun zauna, duk da ma wasu sun riga sun gudu. Sayyid Mustapha Lawal Nasidi an kawo masa hari don a kashe shi har sau uku. Na farko shi ne wanda aka kawo masa hari gidansa a shekarar 2012. Suna zaune, bayan sun yi Azumi, ko ruwa basu sha ba, sun idar da Sallar Magrib, a ka bude musu wuta, take almajiransa uku suka mutu, aka jikkata mutum 6. Shi Sayyid Mustapha ko kwarzane bai yi ba, Allah ya kare shi. Sannan sun bi shi Jama'are, a shekarar 2013, garin kakanninsa, da nufin su kama shi, su je su kashe shi, nan ma Allah ya kare shi. Sai kuma na shekarar 2014, wanda aka jefa Bom a cikin masu Muzaharar Ashura juyayin ashura na kisan Imam Hussaini da a kayi a karbala a Potiskum, sun hango dan wani da rawani, sun dauka Sayyid Mustapha ne, sai da Bom din ya tashi, sai suka ga ashe bashi bane. Shi ne suka bude wuta a kan almajiransa da sauran jama'ar gari, inda suka kashe kusan mutum 30. Sun yi ta dana masa tarko Allah yana kare shi. Sayyid Mustapha mutum ne mai karamci da girmama bako, yana da sada zumunci, yana yawan ziyarar Malamai na cikin garin Potiskum, domin neman hadin kai. Manazarta

7156

https://ha.wikipedia.org/wiki/Kanuri

Kanuri

Kanuri /kəˈnuːri/ suna ne na wata kabila daga cikin manyan kabilun Arewacin Najeriya, wadanda kuma suka taka kafa daya daga cikin dauloli guda biyu mafiya girma a duk fadin Afirka ta yau. Mutane ne da suka samo asali daga Yemen (Abubakar, 2017; Ballo, 1974). Suna da matukar riko da al’adunsu na gargajiya, addini, karbar baki da kuma uwa-uba hidimtawa Alqur’ani da masu hulda da shi da suka shafi koyo, koyarwa, hadda, rubutawa da kuma masu karanta shi. Babban garin su; wato Maiduguri, ana yi masa kallon matsugunni ko kuma masaukin mahaddata da kuma makaranta Alqur’ani. Akwai wata kalma ko kuma lambar girmamawa da suke bai wa duk mutumin da ya kware matuka gaya wajen karanta Alqur’ani; Goni wanda da Hausa ake cewa Gwani. A wata tattaunawa da muka yi da wani matashi mai suna Ibrahim Hassan a ranar Talata 3 ga watan Julin shekarar 2019 a Tsangayar Goni Muhammad Sa’adu Ngamdu, ya shaida mana cewa, idan mutum ya je irin guraren zaman hira da matasa ke taruwa a garin Maiduguri, a mafiya yawa daga cikin irin wadannan guraren akan samu mutum daaya daga cikin matasa goma da yake haddacin Alqur’ani ne. Maganar da ya fada tare kuma da karfafa ta da cewa, “Kuma hadda cikakkiya ba kame-kame ba”. Daga cikin kyawawan al’adun Kanurai ababen ambato akwai girmama na gaba, zaman lafiya da kuma hakuri da juna. Cibiyar Zaman Lafiya; wato Home of Peace (Wikipedia, 2016; Sean, 2013; Naijaface, 2010), a Turance, ita ce inkiyar da ake yi wa jahar Borno wadda take ita ce babbar Jahar Kanurai. Manufar wannan rubutu da ka ke karantawa ita ce yin bayani bakin gwargwado game da suna, asali, da kuma wasu daga cikin kyawawan halayen mutanen da suke kiran kansu da suna Kanuri, Bahaushe kuma yake kiransu da sunan Barebari. Mun yi bakin kokari wajen ganin mun kawo wa mai karatu abin da ya inganta daga abin da za mu rubuta ta hanyar zurfafa bincike, tambayoyi da kuma ziyarar gani da ido; wato cil-da-cil, ganin Annabin tsohuwa. Muna fatan wannan rubutu ya zama fitilar da za ta haskaka zuciyar masu neman sanin hakikanin tarihin kabilar Kanurai. A sha karatu lafiya. Suna Dakta Babagana Abubakar, ya kuma ce: “Sunan Kanuri hadadde ne daga wasu kalmomin Kanuri guda biyu; wato KA wadda ke da ma’ana ta sanda, da kuma NURI, mai ma’anar haske, wadda ita kuma tushenta shi ne Larabci, Nur”. Wadannan kalmomi, KA da NURI su aka hada suka zama Kanuri. Dalilin samuwar wannan suna, Kanuri, kamar yadda Dakta Babagana Abubakar ya ci gaba da bayyanawa, shi ne cewa a farkon lamari su Kanurai sun kasance mutane ne makiyaya masu rike da sanda, sannan kuma fuskarsu tana haske. Saboda haka a kokarinsu na bambance su daga cikin sauran kabilun gurin da suke suma makiyayan ne, sai wata kabila mai suna Sau suka rika kiransu da wannan suna Kanuri. Wato kenan idan abin mu kwatanta ne sai mu iya cewa, mutane masu kama da haske wadanda suke rike da sanda. Amma a tattaunawar mu da Abba Kura, wani matashi a Unguwar Bulunkutu Abuja, a cikin garin Maiduguri a ranar Juma’a 31 ga watan Mayu, 2019, ya bayyana mana cewa, asalin sunan Kanuri gauraye ne na kalmomin Larabci guda biyu; KAL da kuma NUR wadanda idan aka hade su suke zama KAN-NURI a bisa ka’idar Larabci, waɗanda kuma za a iya fassara su da kamar haske; kamar yadda muka ji daga kakaninmu. Daga baya kuma aka jirkita su suka koma Kanuri. Kenan Idan muka yi wa wannan suna fassara ta kwatance sai mu ce, mutane masu kama da haske. Kenan, akwai kusanci a tsakanin wadannan maganganu guda biyu; Babagana da kuma Abba Kura. Sai dai, Hausawa da kuma Yarabawa; amma na Ilori kawai, suna kiran su da sunaye Barebari da kuma Baruba. Abin da za a iya danganta shi da sunan da Sarkin Musulmi Muhammadu Ballo (1974), ya kira su da shi, cewa: “Wadannan Barbar din, ragowar Barbar din da suka rayu ne a tsakankanin kasashen Arewacin Afirka da kuma Habasha…” Wannan shi ne sunan da Bahaushe ya jirkita shi zuwa Barebari, shi kuma Bayaraben Ilori ya ce Baruba. Wannan kuma saboda kusancin su duka biyun ne da Sarkin Musulmi Muhammadu Ballo, albarkacin Jahadin Shehu danfodiye wanda Hausawa da Yarabawan duk abin ya shafe su. Wannan suna na Kanuri, shi ne sunan da kabilu da yawa suke kiran su da shi. Musamman ma Sau, Larabawa, Kotoko, Sudaniyawa, Turawa, Itofiyawa, Turkawa, Mandarawa, Marghi, Babur, Karekare, Ngizem da sauransu. Haka nan kuma ana kiran su da wasu sunayen mabambanta. Wasu kabilun Chadi da Sudan da suka haɗa da Najdi, Baggara da kuma Hejazi suna kiransu da suna Barnowaji; Fulani kuma suna kiran su da Kolejo. Asali Magana mafi shahara ita ce cewa, Kanurai mutanen Yemen ne. Dakta Babagana Abubakar, ya fada a cikin mukallarsa ta Turanci, Kanuri Complete, wadda aka wallafa a shekarar 2017 a shafin Intanet na Mujallar kasa-da-kasa mai suna Research Gate, cewa: “Kanurai sun zo ne daga Zirin Yankin Larabawa (Arabian Peninsula) sannan suka zauna a wani guri mai tazarar kusan kilomita 640 daga arewacin Tafkin Chadi wanda daga baya ya zama kasaitacciyar daular Kanem-Bornu”. Sannan kuma Sarkin Musulmi Muhammad Ballo (1974), ya ce: “Wadannan Barebarin, ragowar Barebarin da suka rayu ne a tsakankanin kasashen Arewacin Afirka da kuma Habasha. Su ne wadanda Humayyar (Sunan kabila ne) suka kora daga Yemen…” Wanda kuma a karshen bayanin nasa ya kare da cewa: “…Sannan suka gangaro Kanem, suka zaune ta…” A cikin wata tattaunawa da muka yi da Dakta Shekarau Angyu, Masa-Ibi, Aku-Uka na Wukari, a ranar Asabar 19/08/2017, a fadarsa da ke Wukari, ya shaida mana cewa: “Asalinmu daga Yemen ne. Mun taho tare da ‘yan’uwanmu Kanurai muka rabu da su a Ngazargamau”. Rabe-Raben Kanuri A farkon lamari, Yaren Kanuri kala daya ne tal! Amma sannu a hankali sakamakon yanayin siyasar rayuwa da ta haddasa gaurayuwar Kanurai da wasu bakin yarurrukan kodai ta hanyar zuwansu garuruwan Kanurai ko kuma zuwan Kanurai wasu garurwan ya haifar da hayayyafar wannan yare inda har ta kai ga an samu bambamce-bambamcen wasu kalmomi ko kuma ma canjin yaren kaco-kaf. Daga cikin rabe-raben Kanuri akwai; Wuje, Gumati, Manga, Bodoi, Kanembu, Morr, Kwayam, Suwurti, Buduma da sauransu. Addini Kanurai mutane ne Musulmi. Dakta Babagana Abubakar ya ce: a kaso dari din Kanurai Musulmi ne wadanda suka riki addinin Musulunci a matsayin tafarkin rayuwarsu sannan kuma Annabi Muhammadu samfurin su…” Gudunmawar Kanurai Wajen Yada Addinin Musulunci Gazali (2014), ya bayyana Kanurai a matsayin mutanen da suka bayar da gagarumar gudunmawa wajen yada ilimin addinin Musulunci da harkar malunta a Afirka ta Yamma a matakin farko da kuma dukkan fadin Afirka baki daya. Sarkin Musulmi Muhammad Ballo (1974), ya siffanta su a matsayin mutanen da Musulunci ya yi matukar yaduwa a duk fadin daularsu a tsakankani sarakunansu da waziransu da sauran jama’arsu, har ta kai ga yana fadin cewa: “Kai! Ba za ka taba samun jama’a a cikin wadannan garuruwan ba face sun himmatu da karatun Alqur’ani da tajawidinsa (Hukunce-hukuncen karatun Alqur’ani), haddace shi da kuma rubuta shi. Jama’ar ba su gushe haka nan ba har lokacin gudanar da wannan jahadin”. Dongane da wannan gaba, har ya zuwa yau din nan (2019), akwai wasu unguwanni a cikin garin Maiduguri, kamar irin su Dikeciri da sauran su, wadanda duk gidan da ka shiga ba za ka rasa mahaddacin Alqur’ani guda daya ba, kamar yadda Ahmad Sa’ad Ngamdu ya shaida mana a cikin tattaunawar da muka yi da shi a ranar Lahadi 11/6/2019 a Abuja. Farfesa Adu Boahen (1986), ya siffanta irin gudunmawar da Barebari suka bayar wajen yada ilimin addinin Musulunci a fadin Afirka da ma duniya baki daya ta yadda ya bayar da misali da mashahurin Malami Muhammadu Mugili wanda sarkin Kano Muhammadu Rumfa ya gayyata zuwa Kano domin koyar da ilimin addinin Musulunci, kuma ya bayar da gudunmawa wajen rubuta Kundin Tsarin Mulkin Masarautar Kano. Fitattun Mutane Kanurai Kanurai suna da fitattun mutane da suka riƙe manya-manyan mukaman da suka kai har matakin shugabannin kasashe a duniya tun kafin shigowar Turawa Yankin Bakake har zuwa zamanin shigowar Turawa musamman kafin samun ‘yancin-kan wasu daga cikin kasashen Afirka kamar irin su Najeriya da kuma bayan samun yancin kan a wasu kasashen kamar irin su Najeriya, Nijar da sauran su. Daga cikin irin wadannan mutane wadanda suka yi fice a Najeriya akwai Sir Kashim Ibrahim, gwamnan farko na Yankin Arewa, 1962 - 1966; Alhaji Zanna Dipcharima, Ministan Masana’antu a zamanin Sir Abubakar Tafawa balewa, sannan kuma Firimiyan Najeriya na wucin-gadi; Shettima Ali Monguno, Ministan Man Fetur na farko a Najeriya daga shekarar 1972 zuwa 1975 sannan kuma Babban Shugaban gungiyar kasashe Masu Arzikin Man Fetur wato OPEC daga 1972 zuwa 1973; Kamsalem, Sufeto Janar na ‘Yansandan Najeriya na biyu 1966 – 1975; Birgediya-Janar Abba Kyari, Gwamnan Jahar Tsakiyar Arewa 1967 - 1975; Babagana Kingibe, Ministan Harkokin kasashen Waje, 1993 – 1995 sannan kuma Sakataren Gwamnatin Najeriya, 2007 - 2008; Janar Sani Abacha, Shugaban Gwamnatin Sojan Najeriya, 1993 - 1998 da sauransu. Sannan kuma a cikin su akwai hamshakan masu kudi na dauri kamar irin su Alhaji Mai Deribe, Sheikh Abubakar Elmiskin, Alhaji Umar Na Alhaji Lawan, Alhaji Kuli Deribe, da sauran su. A Jamhuriyar Nijar Kuma, akwai mutane irin su Mamane Oumarou, tsohon firimiyan Nijar a shekarar 1983; Mamadou Tandja tsohon shugaban kasar Nijar, 1999 – 2010 da sauran su. Tsagen Fuska Kanurai suna da tsagar gado a fuskarsu. Wannan tsaga ta su kuwa guda tara ce da suke yin ɗaya a tsakiyar goshi wadda take farawa daga farkon goshi ta sama har zuwa karshen kasan doron hanci, sai guda biyu-biyu a kan kumatu, da kuma karin wasu guda biyu-biyu a karin dama da hagu na fuska, sannan kuma dukkan tsagogin nasu dogaye ne. Kalli Fuskar Marigayi Janar Abacha a matsayin misali. Guraren da Ake Samun Kanurai a Duniya Kanurai sun fi yawa a Arewacin Najeriya inda suke da Jahohi biyu; Borno da Yobe tare da zamowar garin Maiduguri a matsayin babban birninsu. Haka nan kuma akan same su a Yammacin Nijar, jahar Zinder; Kudu-Maso-Gabashin Chadi; Arewacin Kamaru. Sannan kuma akwai su ‘yan kadan a Kudancin Libiya; warwatse a Sudan da kuma Jamhuriyar Gabon. Bayan wadannan gurare kuma ana samun Kanurai a garuruwan Lafiyan Barebari, cikin jahar Nassarawa; garin Tofa, Kano duk a cikin jahar Kano; Zaria a jahar Kaduna; Gwaram, Dutse, Hadejia, Kirikasamma, Mallam Madori duk a cikin jahar Jigawa da kuma sauran guraren da kididdige su yake da wahala Rubutu mai gwabi Harshen Kanuri ko kawai Kanuri ko Barbarci ko kuma Barebari yare ne dake da asali a kasar Najeriya da ɓangaren wasu kasashe kamar Cadi, Kamaru, Jamhuriyyar Nijar, kasar Sudan da wasu garuruwa dake kudancin Libya da Misra. Mafi yawan al'umman Kanuri a Najeriya suke, kuma suna zaune ne a jihohin Borno, Yobe, Adamawa da sauran su. Akwai masu amfani da harshen sama da mutane miliyan biyar (5,000,000) tun a binciken da aka gabatar a shekara ta alif 1987, amma ire-iren harshen Kanuri wato Manga Kanuri da Yerwa Kanuri (wanda ake kira da Beriberi, ana ganin jimillar masu magana da harsunan sunkai adadin miliyan biyar da dubu dari bakwai (5,700,000). Hotuna Kalmomi Kalmomin Kanuri da Hausa da Turanci: Manazarta Harsunan Nijeriya

15224

https://ha.wikipedia.org/wiki/Mercy%20Akide

Mercy Akide

Mercy Akide Udoh (An haife ta 26 Agustan 1975 a Port Harcourt, Nigeria ) tsohuwar ‘yar wasan kwallon kafa ce ta Nijeriya . Farkon rayuwa Mercy ta fara wasan kwallon kafa ne tana da shekara biyar tare da babban wanta Seleipiri da kanensa Ipali a filin yashi na Bundu Waterside, kusa da gidan yarin Fatakwal . An gano cewa tana da sauri tin tun tana karama, kuma a lokacin da take ‘yar shekara 12, a makarantar Holy Rosary Secondary School da ke Port Harcourt, ta shiga cikin tsere mai nisa, inda ta shiga tseren mita 400, 800 da 1500 a kan tsofaffin masu fafatawa. Ta kuma kasance zakara a fagen kwallon tebur na yanki, amma ƙwallon ƙafa ita ce wasanni inda ta yi fice sosai. Mercy ta sami laƙabi da "Ske", wanda a yare yake nufin "fata", yayin wasa da yara maza data yi a Mile 1 a Port Harcourt. Daga cikin dimbin masoyanta a lokacin akwai wani karamin yaro da ake kira Chidi Odiah, wanda a yanzu ya zama cikakken ɗan wasan kwallan kafa ne na Najeriya wanda a yanzu haka yana buga ƙwallon ƙafa tare da CSKA Moscow . Dangane da ƙwarewarta musamman, ƙungiyar matasa masu shirya ƙwallon ƙafa sun hada gasa ta 'yan mata don zaɓar' yan matan da za su zama "The Garden City Queens". Bayan shekaru biyu na wasa da Queens, da kuma juya saukar da overtures na kishiya Port Harcourt-tushen Larry ta Mala'iku, Akide bar Port Harcourt for Lagos ci gaba biyu da ilimi da kuma wasan kwallon kafa tare da Jegede Babes a ƙarƙashin rinjayar Princess Bola Jegede. Kariya 1988–1990 Garden City Queens ( Najeriya ) 1991–1994 Jegede Babes (Najeriya) 1995–1998 Ufuoma Babes (Najeriya) 1998–1999 Taurarin Pelican (Najeriya) 1999-2000 Milligan College / Hampton Roads Piranhas 2001–2002 Ruhun San Diego ( WUSA ) 2003–2006 Hanyoyin Hampton Piranhas ( W-League ) Garden Citu Queen A waccan lokacin, kungiyar matan Najeriya ta kasance a shekarun da ta fara kamfani kuma Garden City Queens bata cikin manyan kungiyoyin kamar Jegede Babes, Ufuoma Babes da Larry's Angels. Kulob din ya buga wasanni nune-nunen a kusa da jihar tare da Akide a matsayin tauraron jan hankali. Ta yi kusan kusan kwallaye biyar a kowane wasa a tsawon shekaru biyu da ta shafe a kungiyar. Daya daga cikin wadannan wasannin sada zumuncin shi ne karawa da fitacciyar kungiyar Jegede Babes, kuma duk da cewa Queens ta sha kashi da ci 6-1, Akide ce ta ci mata kwallo daya. Mai mallakar kulob din Bola Jegede ya burge ta kwarai da gaske hakan yasa ta ba ta wuri a kulab din nata. Jegede Babes Akide ya shiga Jegede Babes ne dai-dai lokacin da Najeriya ke halartar gasar cin kofin duniya ta mata ta farko a kasar China a shekarar 1991. Tare da tuni an kafa rundunar yajin aiki, an dauke Akide zuwa tsakiyar tsakiyar kakar 1992 inda ta dauki lokaci don daidaitawa. Amma a kakar wasanni ta 1993, ta zama mafi yawan kwallaye a duka laliga da Kofin. Ta kwashe kwallaye 16 a gasar sannan ta zura kwallaye takwas a gasar Kofin Kalubale. Ta dauki fom din ne a kaka mai zuwa, inda ta ci kwallaye 15 a kakar wasanni ta 1994 da kuma 10 a gasar Kofin Kalubale don neman a kira ta zuwa kocin kungiyar Ismaila Mabo. Abin takaici, burinta bai isa ya taimaki Jegede ko wanne taken ba. Ufuoma Babes Bayan dawowa daga Kofin Duniya na Mata na FIFA 1995, Akide (wanda a yanzu ya sami laƙabi da Marvel) ya yi tanti tare da ƙungiyar Ufuoma Babes da ke Warri, wanda ya ci gasar da Kofin sau biyu a cikin shekaru biyu da suka gabata. Ya kasance ya zama lada mai kyau. Kwallayenta 17 a gasar da tara a Kofin Kalubale sun taimakawa Ufuoma sau biyu. Shi ne farkon take da yawa. A kakar wasa mai zuwa, ta zira kwallaye 11 a raga da kwallaye 10 a Gasar Cin Kofin kuma Ufuoma Babes ta ci gaba da mamayar ta na cikin gida . Akide har yanzu ya gama da babbar lambar yabo ta zura kwallaye a shekarar 1997. Ta zira kwallaye 14 a raga da kuma kwallaye 8 a gasar cin kofin kalubale yayin da Ufuoma ta zira kwallaye na hudu a jere. Pelican Stars ta maye gurbin Ufuoma Babes a duka gasar da Kofin a 1998 tare da Akide wanda ya ci kwallaye 10 a raga da 7 a gasar Kofin Kalubale. Taurarin Pelican Akide ya yi shekara guda kawai tare da Pelican Stars, amma shekara ce mai fa'ida, ganima mai hikima. Pelican ta sake cin nasara sau biyu duk da cewa Akide ya ci kwallaye 9 ne kawai a raga da kuma kwallaye 6 na Kofin Kalubale. A lokacin da kakar ta kare, Akide ya samu gurbin karatu a kwalejin Milligan da ke Tennessee, Amurka, bayan kammala wasan Kofin Duniya tare da Super Falcons . Ayyukan duniya Zamanta biyu na daidaito tare da Jegede Babes, inda ta ci jimillar kwallaye 49 a cikin yanayi biyu, ya ɗauki hankalin kocin ƙasar Ismaila Mabo kuma an kira Mercy zuwa sansanin a 1994. Amma wani karin kwallaye, 17 a gasar da tara a gasar cin kofin Kalubale sun sa an tuna da ita. Wasanta na farko a duniya ya zo ba da daɗewa ba, wasan neman cancantar zuwa Kofin Duniya da Saliyo a Ibadan tare da Mercy tana wasa a matsayin ɗan wasan gefe . Ta sanya alama a raga da kwallaye biyu. Ta zira kwallaye daya a bugun daga baya don tabbatar da matsayinta a kungiyar. A shekara ta 2001, an sanya mata sunan thean wasan ƙwallon ƙafa na mata na Afirka na farko a shekara, kuma ta kasance tauraruwar ƙwallon ƙafa ta duniya FIFA da 1999 da 2004. Ta buga wa Najeriya wasa a Kofin Duniya na Mata uku na FIFA sannan kuma ta taimaka wa Super Falcons ta Najeriya zuwa lashe gasar zakarun Afirka karo uku na mata (AWC) a 1998, 2000 da 2002. A watan Nuwamba 2004, ta auri ɗan jaridar kwallon kafa Colin Udoh a garinsu na Fatakwal . A cikin 2005, FIFA ta sanya ta a matsayin daya daga cikin Jakadun 15 na Mata Kwallan Mata. Kariyan ta na kocin Tsakanin 2006-2008, an dauki Mercy a Stars Soccer Club, inda ta kasance babban kocin Stars U-16 Athena C Gold Girls kuma ta yi aiki a cikin Ci gaban Matasa (wata ƙungiya mai zaman kanta kuma ta ɗauki abokiyarta Luke Concannon, mai horar da U-13 aiki kungiyar yan mata. ) Daga 2008-2013, Mercy tayi aiki a matsayin co-darekta na Ci gaban Matasa da kuma na Beach FC a Virginia Beach, Virginia . A cikin 2013, Mercy ta shiga cikin masu horar da kungiyar kwallon kafa ta Virginia Rush, a Virginia Beach, Virginia. Manazarta Mata Yan kwallon kafa Haihuwan 1975 Rayayyun mutane Mutane Mata yan kwallan kafa Ƴan Najeriya Pages with unreviewed translations